We ended the last article with the following paragraph:

Ñukanchik qhipa qillqapi kay qillqasqawan tukurqanchik:

“The miracle-working power manifested through spiritualism will exert its influence against those who choose to obey God rather than men. Communications from the spirits will declare that God has sent them to convince the rejecters of Sunday of their error, affirming that the laws of the land should be obeyed as the law of God. They will lament the great wickedness in the world and second the testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday. Great will be the indignation excited against all who refuse to accept their testimony.” The Great Controversy, 589, 590.

“A pokopoko thilnaṭha a langtu thlarau biakna thawktheihna cun Pathian thu aiin mihring thu zawm duh lo, Pathian thu zawm thlangtu pawl chungah a nghawng a neih ang. Thlarau pawl hnen ata thawnthupek a lo chhuak ang a, Pathianin an tir a nih thu, Sunday hnongtu pawl an sualzia an hriatthiamtir turin an lo kal tih an sawi ang; ram dan cu Pathian dan vekin zawm tur a si tih an nemnghet ang. Vawlei ah sualna nasa tak a awm hi an rilru a ti nat ang a, Sunday tihbawlhsak avangin nunphung leh thiltih ṭha lo takin a tlar hniam ta tih sakhaw zirtirtu pawl thu an pawm ang. An thu pawm duh lo zawng zawng chungah thinhengna nasa tak a tho ang.” The Great Controversy, 589, 590.

The “testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday,” is a waymark of the history that leads to the enforcement of the worship of the sun in the United States. Pat Robertson, the American televangelist and founder of the Christian Broadcasting Network (CBN) and the Christian Coalition, ran for President of the United States in the Republican primaries in 1988. Robertson’s campaign focused on mobilizing conservative Christian voters and advocating for social and moral issues aligned with his evangelical beliefs. At the time of the end in 1989, in the history of the first of the eight final presidents, the leader and founder of the Christian Coalition ran for president. The presidential history of Reagan, typifies the history of the last Republican president.

«La “testimonia de magistros religiose que le stato degradate del morales es causate per le profanation del dominica,” es un signoposta del historia que conduce al imposition del adoration del sol in le Statos Unite. Pat Robertson, le televangelista american e fundator del Christian Broadcasting Network (CBN) e del Christian Coalition, se presentava como candidato al presidentia del Statos Unite in le primarias republican in 1988. Le campania de Robertson se focalisava super le mobilisation de electores christian conservatori e le defensa de questiones social e moral in accordo con su credentias evangelic. Al tempore del fin in 1989, in le historia del prime del octo ultime presidentes, le chef e fundator del Christian Coalition se presentava como candidato al presidentia. Le historia presidential de Reagan typifica le historia del ultime presidente republican.»

The judgments of God are about to produce the environment that fulfills the previous passage from The Great Controversy, and which parallels the work of the Christian Coalition. The Christian Coalition came about to address the moral and social problems that Sister White identifies are unsolvable by those who hold the reins of government. The Christian Coalition in the history of Reagan, represents a similar movement in the very near future. Prophetically the Christian Coalition was typified by the National Reform Movement during the Sunday law crisis connected with the Blair Bills in the 1880’s and 1890’s. The National Reform Movement was formed in 1888, and Sister White specifically addressed that movement in her writings.

Yuj Yuskunakunapa taripaykunanqa qayna pasajepi The Great Controversy nisqapi hunt’achkan chay pacha kawsayta ruranapaqña kachkan, chaymi Christian Coalitionpa rurasqanwan tupachakun. Christian Coalitionqa paqarirqan chay moral nisqa, hinallataq social sasachakuykunata allichanapaq, Sister White nisqanman hina, gobiernoq riendasninta hap’iqkunapaq mana allichay atisqa kaqkunata. Reaganpa historiapi Christian Coalitionqa, qaylla hamuq p’unchaykunapi rikch’akuq huk semejante kuyuyta representan. Profecía nisqapiqa Christian Coalitionqa tipificasqa karqan National Reform Movement nisqawan, chay Sunday law crisis nisqaman tinkisqa, Blair Bills nisqawan tupasqapi, 1880’s hinallataq 1890’s watakunapi. National Reform Movementqa 1888 watapi kamasqa karqan, hinaspataq Sister Whiteqa chay kuyuyta sut’inchaspalla qelqasqankunapi rimarqan.

“A great crisis awaits the people of God. A crisis awaits the world. The most momentous struggle of all the ages is just before us. Events which for more than forty years we have upon the authority of the prophetic word declared to be impending are now taking place before our eyes. Already the question of an amendment to the Constitution restricting liberty of conscience has been urged upon the legislators of the nation. The question of enforcing Sunday observance has become one of national interest and importance. We well know what the result of this movement will be. But are we ready for the issue? Have we faithfully discharged the duty which God has committed to us of giving the people warning of the danger before them?

“Ajoañua tuicha oha’arõ Ñandejára tavayguakuérape. Ajoañua oha’arõ avei ko yvy arapýpe. Pe ñorairõ ipohyivéva opa ára rembiasakuegui oĩma ñande renondetépe. Umi mba’e, hetave irundy pa ary pukukue, ñe’ẽ maranduhára autorida rupive, ñande ja’e va’ekue oúma hag̃uáicha, ko’ág̃a oiko ñande resa renondépe. Oñemoĩma voi tetã legislador-kuéra renondépe pe porandu peteĩ enmienda rehegua Constitución-pe, ojokóva akãrapu’ã sãso. Pe porandu domingo ñemongaru hag̃ua oiko hag̃ua peteĩ mba’e tetãygua interés ha importánsiava. Jaikuaa porã mba’épa ipahápe oguerúta ko movimiento. Péro ¿ñaimépa jajapóma hag̃uáicha pe mba’e oútava? ¿Ñakumplípa jeroviápe pe tembiaporã Ñandejára ñandéve ome’ẽ va’ekue, jahai hag̃ua tavayguakuérape ñe’ẽmondo pe peligro oĩvare henondépe?”

“There are many, even of those engaged in this movement for Sunday enforcement, who are blinded to the results which will follow this action. They do not see that they are striking directly against religious liberty. There are many who have never understood the claims of the Bible Sabbath and the false foundation upon which the Sunday institution rests. Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to “the mystery of iniquity;” and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.

“अरुहुम, आइ सनिबारनि फारायनायनि थाखाय थिनलायमोननि बे गोजौआव सुबुं थाखाय खामानियाव थानायनि मजियावनो, बेखौनि बिसोरनि उनाव फोराबो नोंथां जायनाय फलफायनिफोरनि थाखाय अन्धा जायो। बेखौनो बिसोरि नुजाथाय, बिसोरे गोसो गोनां सोरजाबनायनि आजादिखौ फोसावनो दिरखौनो माबोरै थाखाय घात मारिदों। अरुहुम सुबुं मोजां थाखाय बाइबेलनि सबाथनि दावा फोरखौ गोसेनो बुजिनाय गैया, आरो सन्डेनि थाखाय रोखोम होनायनि जूठा बिन्थिखौनो बुजिनाय गैया। गोजौ-गोजौनि नायगिरिनि फोरा लायनाय जेरै-खायसेनो, बेखौनो असोल आना-पापासीनि गोजौआव एक सेरमानि खामानि, जाय मोनसे बेरै-बेरै जुगजुगांनि मझां मोजां गोसो गोनां सोरजाबनायनि आजादिनि बिरुद्धा थिरथिराइ जुझोआबो। सन्डेनि मान-थिनायखौ, “अधर्मनि रहस्य” नोंबोना, मोनसे कथित ख्रिस्टान संस्था रोखोम थाखाय जिउ होनाय फावदों; आरो बेखौनि जोरजबरदस्ति माने थाखाय, रोमनवादनि एकेबारे मूल भित्ति जानाय नीतिफोरखौ प्राय असोलैनो स्वीकृति होनाय जानो। जखन आमारि देसनि सरकारनि नीतिफोरखौ एतेखाय त्याग खालामनानै मोनसे सन्डेनि बिधान फोरायगोन, तखन प्रोटेस्टान्टवाद बे खामानियाव पोपरी-धर्मजों जोंफां धारो; बेखौनो आरो माबा नङा, बहुदिनजों फारायफैनो थाखाय उन्दुखौ लोरबायनाय, आरो फिन दिहुनै सक्रिय निरंकुशतायाव लाफाङावनो थाखाय उत्सुक जानाय त्या्रनीयखौ फिन जिउ होनोखानायनिफ्राय गुबुन माबा नङा।”

“The National Reform movement, exercising the power of religious legislation, will, when fully developed, manifest the same intolerance and oppression that have prevailed in past ages. Human councils then assumed the prerogatives of Deity, crushing under their despotic power liberty of conscience; and imprisonment, exile, and death followed for those who opposed their dictates. If popery or its principles shall again be legislated into power, the fires of persecution will be rekindled against those who will not sacrifice conscience and the truth in deference to popular errors. This evil is on the point of realization.

«مێژووی ڕێکخستنی نیشتمانی»، کە دەسەڵاتی یاسادانانی ئایینی بەکار دەهێنێت، کاتێک بە تەواوی گەشە بکات، هەمان بێبەزەیی و زۆردارییەک دەردەخات کە لە سەردەمەکانی ڕابردوو زاڵ بووبوو. لەو کاتانەدا ئەنجوومەنە مرۆییەکان ماف و دەسەڵاتەکانی خوداوەندیان بۆ خۆیان گرت، و بە هێزی دەسەڵاتداریی ستەمکارانەی خۆیان ئازادیی ویژدانەیان پەست دەکرد؛ و زیندان، دەرچوون لە نیشتمان، و مردن بەدوادا هات بۆ ئەوانەی کە دژی فەرمانەکانیان وەستان. ئەگەر پاپایەتی یان بنەماکانی دیسان بە یاسا بخرێنە ناو دەسەڵاتەوە، ئاگری چەوساندنەوە دوبارە هەڵدەگیرسێت دژی ئەوانەی کە ناڕازین ویژدان و ڕاستی بکەنە قوربانی بۆ ڕێزگرتن لە هەڵە باوەکان. ئەم خراپەیە لەسەر خاڵی بەدیهاتنە.

“When God has given us light showing the dangers before us, how can we stand clear in His sight if we neglect to put forth every effort in our power to bring it before the people? Can we be content to leave them to meet this momentous issue unwarned?

«Иеһыа ҳҿыҟаҵарақәа рзы иҟоу ашәарҭарақәа ҳгәасҭо лашара ҳзыҟанаҵахьазар, Аиҵашәарала Агәаҿы ҳаиҿкаара зеиԥшраз иҳамҩасыз, ҳхаҭа иаҳалшо зегь ҟаҳамҵар, уи ажәлар рҿаԥхьа иҳаргыло азы, ишаҟа ҳалшоз ҟаҳамҵар, Аиаҳара иҿаԥхьа ҳшаԥшуа изларылымшәои? Урҭ ари ахҭыс дуӡӡа, иҵегьы акыр аҵакы змоу азҵаара, рыгәраҽанӡамкәа ирԥылоз еиԥш, ҳгәы ҭынчны ҳрыжьыр ҳалшома?»

“There is a prospect before us of a continued struggle, at the risk of imprisonment, loss of property, and even of life itself, to defend the law of God, which is made void by the laws of men. In this situation worldly policy will urge an outward compliance with the laws of the land, for the sake of peace and harmony. And there are some who will even urge such a course from the Scripture: ‘Let every soul be subject unto the higher powers…. The powers that be are ordained of God.’

“Əy qarşımızda, insanların qanunları tərəfindən qüvvədən salınan Allahın qanununu müdafiə etmək uğrunda həbs olunmaq, mal-mülkü itirmək və hətta həyatın özünü belə itirmək təhlükəsi altında davamlı bir mübarizə perspektivi vardır. Bu vəziyyətdə dünyəvi siyasət sülh və ahəng naminə ölkənin qanunlarına zahiri uyğunluğu təlqin edəcəkdir. Hətta bəziləri belə bir yolu Müqəddəs Yazıdan irəli sürərək müdafiə edəcəklər: ‘Hər kəs özündən yüksək hakimiyyətlərə tabe olsun.... Mövcud olan hakimiyyətlər Allah tərəfindən təyin edilmişdir.’”

“But what has been the course of God’s servants in ages past? When the disciples preached Christ and Him crucified, after His resurrection, the authorities commanded them not to speak any more nor to teach in the name of Jesus. ‘But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.’ They continued to preach the good news of salvation through Christ, and the power of God witnessed to the message.” Testimonies, volume 5, 711–713.

“Lakin keçmiş əsrlərdə Allahın qullarının yolu necə olmuşdur? Şagirdlər Məsihi və Onun çarmıxa çəkilmiş olduğunu, Onun dirilməsindən sonra təbliğ etdikdə, hakimiyyət sahibləri onlara İsanın adı ilə bir daha danışmağı və ya öyrətməyi qadağan etdilər. «Amma Peter və Yəhya onlara cavab verib dedilər: Sizin sözünüzə Allahın sözündən çox qulaq asmaq Allahın hüzurunda doğrudurmu, özünüz hökm edin. Çünki biz gördüklərimizi və eşitdiklərimizi danışmaya bilmərik.» Onlar Məsih vasitəsilə xilasın müjdə xəbərini təbliğ etməyə davam etdilər və Allahın qüdrəti bu xəbərə şahidlik etdi.” Testimonies, volume 5, 711–713.

The judgments of God are about to produce an environment in the social, economic and religious sphere within the United States, that produces the logic for religious leaders to begin to call for a revival of public morality, as was typified in the 1880’s and 1890’s, and then again in the history of the president who marked the time of the end in 1989. “A great crisis awaits the people of God. A crisis awaits the world.” Sister White asks two questions, “When God has given us light showing the dangers before us, how can we stand clear in His sight if we neglect to put forth every effort in our power to bring it before the people? Can we be content to leave them to meet this momentous issue unwarned?”

سويتن ييين الله قه ه نۆك بيئة جل المجال الاجتماعي والاقتصادي والديني داخل الولايات المتحدة، بما ينتج عنه المنطق الذي يدفع القادة الدينيين إلى الشروع في المناداة بإحياء الأخلاق العامة، على نحو ما تمثّل في ثمانينيات وتسعينيات القرن التاسع عشر، ثم مرة أخرى في تاريخ الرئيس الذي حدّد زمن النهاية في عام 1989. «تنتظر شعب الله أزمة عظيمة. وتنتظر العالم أزمة.» وتطرح الأخت وايت سؤالين: «عندما يكون الله قد أعطانا نورًا يبيّن لنا الأخطار الماثلة أمامنا، فكيف يمكننا أن نقف أبرياء في نظره إذا أهملنا أن نبذل كل جهد في وسعنا لعرض ذلك أمام الناس؟ وهل يمكننا أن نرضى بتركهم يواجهون هذه المسألة الخطيرة الجليلة من غير إنذار؟»

What light has there been showing the dangers before us, and if there has been no light, how could a loving God hold His people accountable for not presenting a warning message, if they had never heard that warning message? Dear Reader, you will be held accountable for the light represented by these articles.

আমাদের সম্মুখে বিদ্যমান বিপদসমূহ নির্দেশ করে এমন কী আলো ছিল, এবং যদি কোনো আলো না-ই থেকে থাকে, তবে এক প্রেমময় ঈশ্বর কীভাবে তাঁর লোকদের এই জন্য জবাবদিহির মধ্যে আনতে পারেন যে তারা কোনো সতর্কবার্তা প্রদান করেনি, যদি তারা নিজেরাই সেই সতর্কবার্তা কখনো না শুনে থাকে? প্রিয় পাঠক, এই প্রবন্ধসমূহে উপস্থাপিত আলোর জন্য আপনাকে জবাবদিহি করতে হবে।

The specific descriptions of the characteristics of the Democrat dragon power, the Republican false prophet power, the papal power, Islam and the Laodicean Adventist church, as well as literal Israel in these articles will be considered as hate speech by the powers that be, but they are the message from God’s Word that is established by the methodology of line upon line, and those lines are crying out that the judgments of God are about to increase and escalate in frequency.

گۆڕانکارییە تایبەتییەکانی خاسیەتەکانی هێزی ئەژدەی دیموکرات، هێزی پێغەمبەری درۆزنەی کۆماری، هێزی پاپایەتی، ئیسلام و کڵێسای ئەدەڤێنتیستی لاودیکەیا، هەروەها ئیسرائیلی ڕاستەقینە لەم وتارانەدا لەلایەن هێزە دەسەڵاتدارەکانەوە بە وتاری ڕق ناودەبرێت، بەڵام ئەوانە پەیامی وشەی خودانن کە بە ڕێبازەکەی «هێڵ لەسەر هێڵ» سەلمێندراون، و ئەو هێڵانە هاوار دەکەن کە حوکمەکانی خودا خەریکە زیادتر ببن و لە دووبارەبوونەوەدا توندتر و خێراتر بن.

Prophetically the Christian Coalition that came together in the history just prior to the time of the end in 1989, has a more significant application than simply the parallel to the 1880’s and the 1890’s. In the passage we just cited from Sister White she identifies spiritualism as one of two ways Satan takes the world captive, and then spends some words addressing the miracles that he will perform.

سۆرنەرایی‌وار، ئەو هاوپەیمانی مەسیحییەی کە لە مێژوودا تەنها پێش کاتی کۆتایی، لە ساڵی 1989دا، پێک هات، جێبەجێکردنێکی گرنگتر هەیە لەوەی تەنها هاوتاکردنەوەیەک بێت بە ساڵانی 1880 و 1890. لەو دەقەیەدا کە ئێمە هەر ئێستا لە Sister Whiteمان گواستەوە، ئەو ڕووحباوەڕی وەک یەکێک لە دوو ڕێگادا ناساندووە کە شەیتان بەهۆی ئەوانەوە جیهان دەکاتە دیل، پاشان چەند وشەیەک تەرخان دەکات بۆ ئەو پەرجوو و موعجیزانەی کە ئەو ئەنجامیان دەدات.

After the election of 1988, thus after the arrival of the Christian Coalition, there was a tremendous manifestation of satanic miracles in the realm of the dragon, the realm of the beast and the realm of the false prophet. It is important to align these phenomenon’s correctly, for they typify the arrival of Satan personating Christ after the soon coming Sunday law in the United States.

1988-жылдагы шайлоодон кийин, башкача айтканда, Христиандык коалициянын келиши менен, ажыдаардын чөйрөсүндө, жырткычтын чөйрөсүндө жана жалган пайгамбардын чөйрөсүндө шайтандын кереметтеринин зор көрүнүшү болду. Бул көрүнүштөрдү туура жайгаштыруу маанилүү, анткени алар Кошмо Штаттарда жакында келе турган жекшембилик мыйзамдан кийин Машаякты туурап чыга турган Шайтандын келишин типологиялык түрдө көрсөтөт.

In the realm of Catholicism, in the 1990’s the world watched as the apparitions of the so-called virgin Mary, with the accompanying miracles of bleeding statues of saints, miracles of apparitions in the sky, raining of flower petals from cloudless skies, and other absurd satanic miracles. Pilgrimages of thousands of people all around the world were carried out by the masses during those times, drawn into the delusions accomplished by these events. Books were written about them, journalists investigated, magazines such as Time and Newsweek illustrated these things on their front page.

كاتولیک‌باوراننىڭ ساھەسىدە، 1990-يىللاردا دۇنيا «باكِرە مەريەم» دەپ ئاتالغاننىڭ كۆرۈنۈشلىرىنى، شۇنىڭ بىلەن بىللە مۇقەددەسلەرنىڭ قان ئاققاندەك بولغان ھەيكەللىرى، ئاسماندا كۆرۈنۈش مۆجىزىلىرى، بۇلۇتسىز ئاسماندىن گۈل يۇپۇرماقلىرىنىڭ ياغىشى ۋە باشقا ئەخمەق شەيتانىي مۆجىزىلەرنى كۆردى. شۇ دەۋرلەردە دۇنيانىڭ ھەرقايسى جايلىرىدىن مىڭلىغان كىشىلەرنىڭ زىيارەت سەپەرلىرى ئاممىۋىي تۈردە ئېلىپ بېرىلىپ، بۇ ۋەقەلەر ئارقىلىق ئەمەلگە ئاشۇرۇلغان ئازدۇرۇشلارغا جەلپ قىلىندى. بۇلار ھەققىدە كىتابلار يېزىلدى، ژۇرنالچىلار تەكشۈرۈش ئېلىپ باردى، Time ۋە Newsweek قاتارلىق ژۇرناللار بۇ ئىشلارنى باش بەتلىرىدە يورۇتتى.

In the realm of the dragon the Hindu statues of India manifested satanic miracles by the statues drinking spoons or glasses of drink offerings that were placed upon the statue’s mouths. The phenomenon that began in one small village in India spread, like the frogs of Egypt, across the whole country. The BBC television news did a commentary on the phenomenon, and as an afterthought the BBC reporter on television raised the question, “I wonder what would happen if we went to the London Museum tomorrow and offered one of the Hindu statues a glass of milk?” The next days evening news showed the very same reporter at the London Museum, and while the cameras rolled, he offered the large Hindu statue a glass of milk. When the glass touched the lips of the statue the milk was immediately sucked into the statue.

ड्रैगनको क्षेत्रमा भारतका हिन्दू मूर्तिहरूले शैतानी चमत्कारहरू प्रकट गरे, किनकि ती मूर्तिहरूका मुखमा अर्पणस्वरूप राखिएका चम्चा वा पेयपदार्थका गिलासहरू मूर्तिहरूले पिएका थिए। भारतको एउटा सानो गाउँमा आरम्भ भएको यो घटना मिस्रका भ्यागुताहरूझैँ सम्पूर्ण देशभरि फैलियो। बीबीसी टेलिभिजन समाचारले यस घटनामाथि टिप्पणी प्रसारण गर्‍यो, र अन्तिमतिर टेलिभिजनमा बीबीसीका संवाददाताले यो प्रश्न उठाए, “म सोच्दछु, यदि हामी भोलि लन्डन म्युजियममा गयौँ र हिन्दू मूर्तिहरूमध्ये एउटालाई दूधको एक गिलास चढायौँ भने के होला?” भोलिपल्ट साँझको समाचारमा त्यही संवाददातालाई लन्डन म्युजियममा देखाइयो, र क्यामेराहरू चलिरहेकै बेला उनले ठूलो हिन्दू मूर्तिलाई दूधको एक गिलास चढाए। गिलास मूर्तिको ओठमा छोएको मात्र के थियो, दूध तुरुन्तै मूर्तिभित्र तानियो।

Within the spiritualism of the American Indian prophecies, the white buffalo known as “Miracle,” was born on August 20, 1994, on the farm of Dave and Valerie Heider near Janesville, Wisconsin. Miracle was born with white fur, and her birth was considered by some to be a fulfillment of a Native American prophecy. In various Native American traditions, the birth of a white buffalo is seen as a sacred and significant event, symbolizing unity, peace, and spiritual renewal. Miracle gained widespread attention and became a symbol of hope and spiritual significance for many people. The prophecy of the white buffalo is traced back, and directly associated with the most sacred relic of the native American’s spiritualistic religion, for it is in the initial story of the white buffalo, that the “piece pipe” was introduced into the culture.

ኣብ መንፈሳዊ ምሕረት ናይ ትንቢታት ናይ ኣሜሪካውያን ኢንድያኖች፡ “ሚራክል” ተባሂላ እትፍለጥ ጻዕዳ ጎሽ ብዕለት 20 ነሓሰ 1994 ኣብ እርሻ ዴቭን ቫለሪ ሃይደርን ኣብ ቀረባ ጄንስቪል፡ ዊስኮንሲን ተወሊዳ። ሚራክል ጻዕዳ ጸጉሪ እናለዋ ተወሊዳ፡ ልደታ ኸኣ ብገሊኦም ከም ፍጻሜ ናይ ናይ ኔቲቭ ኣሜሪካን ትንቢት ተቖጺሩ። ኣብ ዝተፈላለዩ ልምድታት ናይ ኔቲቭ ኣሜሪካን፡ ልደት ጻዕዳ ጎሽ ቅዱስን ገዚፍ ትርጉም ዘለዎን ፍጻመ እዩ ተባሂሉ ይርአ፣ ንሓድነትን ሰላምን መንፈሳዊ ሓድሽ ምብራህን ዘመልክት። ሚራክል ሰፊሕ ትኩረት ረኺባ፡ ንብዙሓት ሰባት ከኣ ምልክት ተስፋን መንፈሳዊ ኣገዳስነትን ኮይና እያ። ትንቢት ናይታ ጻዕዳ ጎሽ ናብ ድሕሪት ይመለስ፡ ከምኡውን ብቐጥታ ምስቲ ኣዝዩ ቅዱስ ቅርሲ ናይቲ መንፈሳዊ ሃይማኖት ናይ ኔቲቭ ኣሜሪካን ይተሓሓዝ፤ ምኽንያቱ ኣብታ መበቆላዊት ዛንታ ናይታ ጻዕዳ ጎሽ፡ እቲ “piece pipe” ናብቲ ባህሊ ኣተወ።

In 1994, in the realm of the false prophet of apostate Protestantism, the Holy Laughter movement, also known as the Toronto Blessing, began in January 1994 at the Toronto Airport Vineyard Church (now known as Catch The Fire Toronto) in Toronto, Ontario, Canada. It was during a series of revival meetings led by pastors John and Carol Arnott that the phenomenon of uncontrollable laughter, along with other manifestations such as shaking, crying, and falling down, or imitating animals and the animals sounds (often referred to as being “slain in the Spirit” or “drunk in the Lord”), began to occur among congregants.

No ano de 1994, no âmbito do falso profeta do protestantismo apóstata, o movimento do Riso Santo, também conhecido como a Bênção de Toronto, começou em janeiro de 1994 na Toronto Airport Vineyard Church (agora conhecida como Catch The Fire Toronto), em Toronto, Ontário, Canadá. Foi durante uma série de reuniões de avivamento dirigidas pelos pastores John e Carol Arnott que o fenômeno do riso incontrolável, juntamente com outras manifestações, tais como tremores, choro e quedas ao chão, ou a imitação de animais e dos sons de animais (frequentemente referido como ser “morto no Espírito” ou “embriagado no Senhor”), começou a ocorrer entre os congregantes.

The laughter and other manifestations were attributed by participants to the presence and work of the Holy Spirit, leading to the term “Holy Laughter” being used to describe the phenomenon. The revival meetings at the Toronto Airport Vineyard Church attracted attention and visitors from around the world, leading to the spread of the movement to other churches and communities. People came from around the world to experience the laughter, and when they returned to their home churches, those churches would often then begin to manifest the same demonic manifestations.

Escq'ja'k ewla'qtmk aq nmu'ltimk na igtigewey aqq ta'n telilasitknu'k ewi'kik we'jit teli wen naji-wjit mniju'ji'j Mimajuinu, aq ta'n teli apoqnmatultijik na “Mimajuinu-ji'j Eskmulu'k” ewi'kik nmu'ltimk na teliaqel. Na mimajuinu-tepknu'k mawiomi aq Toronto Airport Vineyard Church ewikasik asit naji aq wenji mawijik eyk wenjikwite'tasultijik apoqnmatultijik ta'n mawi'kik weji'tu'tijik, aq naji telimu'tijik na movement ula aq etli-koqqoey aq wikkuomk. Wjit na'taqna'tijik wenji mawi'kik naji wjit eskmulu'k, aq apoqnmatultijik mawaqsi'kek ntlukwaqn aqq ta'n etlutoqwa'tijik, na wikkuomk ta'n teli wenji piskwa'qeliajik na same demonic manifestations.

Pat Robertson founded the Christian Broadcasting Network (CBN) in 1960. CBN was one of the first television networks dedicated to Christian programming, and it played a significant role in the growth of the Christian broadcasting industry in the United States. Over the years, CBN has expanded its reach and influence through television, radio, and digital media, becoming one of the largest Christian media organizations in the world.

Pat Robertson, 1960 yılında Christian Broadcasting Network’ü (CBN) kurdu. CBN, Hristiyan programcılığına adanmış ilk televizyon ağlarından biriydi ve Amerika Birleşik Devletleri’nde Hristiyan yayıncılık endüstrisinin büyümesinde önemli bir rol oynadı. Yıllar içinde CBN, televizyon, radyo ve dijital medya aracılığıyla erişim alanını ve etkisini genişleterek dünyanın en büyük Hristiyan medya kuruluşlarından biri hâline geldi.

In 1988, he founded the Christian Coalition, and ran for the presidency of the United States. His beliefs are traced back to the National Reform Movement and the Lord’s Day Alliance. Both of those organizations began in 1888, and advocated for various social reforms based on Christian principles, including the prohibition of alcohol, women’s suffrage, and the observance of the Sabbath (Sunday) as a day of rest and worship. The movement was influenced by evangelical Protestantism and sought to establish a “Christian nation” guided by biblical principles. Robertson represented the same principles as both the National Reform Movement, and the Lord’s Day Alliance. For that reason, he also established Regent University.

1988 թվականին նա հիմնադրեց «Քրիստոնեական կոալիցիան» և առաջադրվեց Միացյալ Նահանգների նախագահի պաշտոնում։ Նրա համոզմունքների արմատները հասնում են մինչև Ազգային բարեփոխման շարժումը և Տիրոջ օրվա դաշինքը։ Այդ երկու կազմակերպություններն էլ հիմնադրվել էին 1888 թվականին և պաշտպանել էին քրիստոնեական սկզբունքների վրա հիմնված զանազան հասարակական բարեփոխումներ, ներառյալ ալկոհոլի արգելքը, կանանց ընտրական իրավունքը և շաբաթի (կիրակիի) պահպանումը որպես հանգստի և պաշտամունքի օր։ Շարժումը կրել էր ավետարանական բողոքականության ազդեցությունը և նպատակ ուներ հաստատելու «քրիստոնեական ազգ», որը կառաջնորդվեր աստվածաշնչյան սկզբունքներով։ Ռոբերթսոնը ներկայացնում էր նույն սկզբունքները, ինչ Ազգային բարեփոխման շարժումն ու Տիրոջ օրվա դաշինքը։ Այդ պատճառով նա հիմնադրեց նաև Ռեջենթ համալսարանը։

Pat Robertson established Regent University in 1977, in agreement with the Catholic doctrine which William Miller so boldly opposed. Catholicism and apostate Protestantism employ a satanic biblical methodology that among other unsanctified fruits, produces the belief that there will be a thousand years of peace before Jesus actually returns. Robertson believes his university trains men and women to be those who will run Christ’s thousand-year government during the biblical Millennium. The term “regent” means, someone who acts as a representative or deputy for a ruler or monarch, who is out of the country.

Pat Robertson 1977-ին հիմնեց Regent University-ը՝ համամիտ լինելով այն կաթոլիկական վարդապետությանը, որին William Miller-ը այնքան համարձակորեն ընդդիմացավ։ Կաթոլիկությունը և ուրացող բողոքականությունը գործածում են սատանայական աստվածաշնչյան մեթոդաբանություն, որը, ի թիվս այլ չսրբագործված պտուղների, ծնում է այն հավատը, թե Հիսուսի իրական վերադարձից առաջ լինելու է հազար տարվա խաղաղություն։ Robertson-ը հավատում է, որ իր համալսարանը կրթում է տղամարդկանց և կանանց, որպեսզի նրանք լինեն նրանք, ովքեր կվարեն Քրիստոսի հազարամյա կառավարությունը աստվածաշնչյան Հազարամյակի ընթացքում։ «Regent» եզրը նշանակում է մի անձ, որը գործում է որպես երկրի սահմաններից դուրս գտնվող իշխանի կամ միապետի ներկայացուցիչ կամ տեղակալ։

Before the time of the end in 1989, beginning at least by 1960, the modern counterparts of the organizations who were pushing for Sunday legislation in 1888, arrived into history. After 1989, satanic manifestations rocked all three elements of the religious realm of the dragon, the beast, and the false prophet. Jesus always identifies the end of a thing with the beginning of a thing, and 1989, “the time of the end” in verse forty of Daniel eleven, begins a prophetic period that ends at the soon-coming Sunday law of verse forty-one. When that Sunday law arrives, Satan appears to “personate” Christ, and his crowning act of deception begins, with miracles and healings.

1989 में अन्त के समय से पहले, कम-से-कम 1960 तक आरम्भ होकर, उन संगठनों के आधुनिक समकक्ष, जो 1888 में रविवार-विधि के लिए दबाव डाल रहे थे, इतिहास में प्रकट हो चुके थे। 1989 के बाद, शैतानी प्रकटताओं ने अजगर, पशु, और झूठे भविष्यद्वक्ता के धार्मिक क्षेत्र के तीनों तत्वों को झकझोर दिया। यीशु सदा किसी वस्तु के अन्त को किसी वस्तु के आरम्भ के साथ सम्बद्ध करते हैं, और 1989, दानिय्येल ग्यारह के चालीसवें पद में “अन्त का समय,” एक भविष्यद्वाणीगत अवधि का आरम्भ करता है, जो इकतालीसवें पद की शीघ्र आनेवाली रविवार-विधि पर समाप्त होती है। जब वह रविवार-विधि आती है, तब शैतान मसीह का “प्रतिरूप धारण” करता हुआ प्रकट होता है, और छल का उसका शिखर-कार्य आरम्भ होता है, चमत्कारों और चंगाइयों के साथ।

The history that begins that prophetic period identifies a work of an apostate Protestant movement, that leads to the Sunday law, which was typified by 1989, the beginning of that period. In 1989, the “wall” of “the iron curtain” came down, and at the end of this period the “wall of separation of Church and State” comes down. The beginning of the period marks the first two presidents of the eight final presidents. The beginning marks the papacy overcoming its enemy of atheism in the Soviet Union, and the last marks the papacy overcoming its enemy of Protestantism in the United States. The beginning identifies the first of those eight presidents (a Republican), joining hands with the antichrist of Bible prophecy, and the ending marks the last of those eight presidents joining hands with the antichrist of Bible prophecy. That first president is understood to be responsible for bringing down the wall, and the last is the one who will build the wall.

Tarihin që e fillon ajo periudhë profetike e identifikon një vepër të një lëvizjeje protestante apostate, e cila çon te ligji i së dielës, që u tipizua nga viti 1989, fillimi i asaj periudhe. Në vitin 1989, “muri” i “perdes së hekurt” ra, dhe në fund të kësaj periudhe bie “muri i ndarjes së Kishës dhe Shtetit”. Fillimi i periudhës shënon dy presidentët e parë të tetë presidentëve të fundit. Fillimi shënon papatin duke mposhtur armikun e vet, ateizmin, në Bashkimin Sovjetik, ndërsa i fundit shënon papatin duke mposhtur armikun e vet, protestantizmin, në Shtetet e Bashkuara. Fillimi e identifikon të parin nga ata tetë presidentë (një republikan), duke shtrënguar duart me antikrishtin e profecisë biblike, dhe përfundimi shënon të fundit nga ata tetë presidentë duke shtrënguar duart me antikrishtin e profecisë biblike. Ai presidenti i parë kuptohet se është përgjegjës për rrëzimin e murit, dhe i fundit është ai që do ta ndërtojë murin.

In 1960, through to the time of the end in 1989, the modern National Reform Movement began. After the election, satanic miracles began. Before the Sunday law the final manifestation of the national reformers will raise their political head again. At the Sunday law, the time has come for the marvelous working of Satan. In advance of the Sunday law there will, of prophetic necessity, need to be judgments which not only remove the national prosperity of the United States, but those judgments will of prophetic necessity need to be so severe and fearful that the logic is put in place that allows for those in the final national reform movement, the Christian Nationalists, to be identifying the reason for those judgments, as the citizens who are desecrating what they call the Lord’s Day.

En 1960, y hasta el tiempo del fin en 1989, comenzó el moderno Movimiento de Reforma Nacional. Después de la elección, comenzaron milagros satánicos. Antes de la ley dominical, la manifestación final de los reformadores nacionales volverá a alzar su cabeza política. En la ley dominical, ha llegado el tiempo de la obra maravillosa de Satanás. Antes de la ley dominical, por necesidad profética, tendrá que haber juicios que no solo quiten la prosperidad nacional de los Estados Unidos, sino que, por necesidad profética, esos juicios tendrán que ser tan severos y terribles que quede establecida la lógica que permita a los que están en el movimiento final de reforma nacional, los Nacionalistas Cristianos, identificar como la razón de esos juicios a los ciudadanos que profanan lo que ellos llaman el Día del Señor.

We will continue this study in the next article.

Yimna nðäriŋu ga ŋunhi marŋgikunhamirr rom dhuwalŋur guyaŋanhamirr djorra’ŋur.

“If our people continue in the listless attitude in which they have been, God cannot pour upon them His Spirit. They are unprepared to co-operate with Him. They are not awake to the situation and do not realize the threatened danger. They should feel now, as never before, their need of vigilance and concerted action.

“যদি আমাদের লোকেরা সেই নিস্পৃহ মনোভাবেই চলতে থাকে, যার মধ্যে তারা এতদিন ছিল, তবে ঈশ্বর তাঁদের উপরে তাঁর আত্মা বর্ষণ করতে পারবেন না। তাঁহার সহিত সহযোগিতা করিবার জন্য তাঁহারা প্রস্তুত নহে। তাঁহারা পরিস্থিতি সম্বন্ধে জাগ্রত নহে এবং আসন্ন বিপদের ভয়াবহতা উপলব্ধি করে না। এখন, আগের যেকোনো সময়ের চেয়ে অধিক, তাঁহাদের সতর্কতা ও সম্মিলিত কার্যপ্রচেষ্টার প্রয়োজন অনুভব করা উচিত।”

“The peculiar work of the third angel has not been seen in its importance. God meant that His people should be far in advance of the position which they occupy today. But now, when the time has come for them to spring into action, they have the preparation to make. When the National Reformers began to urge measures to restrict religious liberty, our leading men should have been alive to the situation and should have labored earnestly to counteract these efforts. It is not in the order of God that light has been kept from our people—the very present truth which they needed for this time. Not all our ministers who are giving the third angel’s message really understand what constitutes that message. The National Reform movement has been regarded by some as of so little importance that they have not thought it necessary to give much attention to it and have even felt that in so doing they would be giving time to questions distinct from the third angel’s message. May the Lord forgive our brethren for thus interpreting the very message for this time.

«El ministerio singular del tercer ángel no ha sido reconocido en su importancia. Dios quiso que su pueblo estuviera muy por delante de la posición que hoy ocupa. Pero ahora, cuando ha llegado el tiempo de que entre en acción, tiene preparación que hacer. Cuando los Reformadores Nacionales comenzaron a impulsar medidas para restringir la libertad religiosa, nuestros dirigentes debieron haber estado plenamente conscientes de la situación y debieron haber trabajado con fervor para contrarrestar esos esfuerzos. No está en el orden de Dios que la luz haya sido retenida de nuestro pueblo: la verdad presente misma que necesitaban para este tiempo. No todos nuestros ministros que proclaman el mensaje del tercer ángel comprenden realmente en qué consiste ese mensaje. El movimiento de Reforma Nacional ha sido considerado por algunos como de tan poca importancia, que no han pensado necesario prestarle mucha atención y hasta han creído que, al hacerlo, estarían dedicando tiempo a cuestiones distintas del mensaje del tercer ángel. Que el Señor perdone a nuestros hermanos por interpretar así el mensaje mismo para este tiempo.».

“The people need to be aroused in regard to the dangers of the present time. The watchmen are asleep. We are years behind. Let the chief watchmen feel the urgent necessity of taking heed to themselves, lest they lose the opportunities given them to see the dangers.

«Хæххон адæмæн фæндæй уыд æвдисын ныры заманæн курдиæттæй. Сæххорæгтæ хъæуы. Нæ уæлæмæг йыл фæстæ цæуын æртæ азы. Уæд сæйраг сæххорæгтæ уарзондæр хъуамæ сæхицæн хъус дарой, цæмæй сæ бар нæ уа уыцы форсæй, куыдæр сын радтой, æрæджы фæцæуынмæ курдиæттæ.»

“If the leading men in our conferences do not now accept the message sent them by God, and fall into line for action, the churches will suffer great loss. When the watchman, seeing the sword coming, gives the trumpet a certain sound, the people along the line will echo the warning, and all will have opportunity to make ready for the conflict. But too often the leader has stood hesitating, seeming to say: ‘Let us not be in too great haste. There may be a mistake. We must be careful not to raise a false alarm.’ The very hesitancy and uncertainty on his part is crying: “‘Peace and safety.” Do not get excited. Be not alarmed. There is a great deal more made of this religious amendment question than is demanded. This agitation will all die down.’ Thus he virtually denies the message sent from God, and the warning which was designed to stir the churches fails to do its work. The trumpet of the watchman gives no certain sound, and the people do not prepare for the battle. Let the watchman beware lest, through his hesitancy and delay, souls shall be left to perish, and their blood shall be required at his hand.

“Конференсэн манлай хүнүүд өнөөдөр Бурханаас өөрсдөд нь илгээгдсэн мэдээг хүлээн авахгүй, үйл хэрэгт нэгэн эгнээнд орон зогсохгүй аваас, чуулганууд асар их гарз хохирол амсах болно. Харуулч илд ирж буйг хараад бүрээгээ тод дуугаргавал, шугам дагуух ард олон тэр сэрэмжлүүлгийг цуурайтуулан дамжуулж, бүгд тэмцэлд бэлтгэх боломжтой болно. Гэвч дэндүү олонтаа удирдагч эргэлзэн тээнэгэлзэж зогсоод, “Хэт яарах хэрэггүй. Эндүүрэл байж мэднэ. Худал түгшүүр бүү дэгдээе, болгоомжтой байх ёстой” хэмээн хэлэх мэт байдаг. Түүний тэрхүү эргэлзээ ба тодорхой бус байдал нь үнэндээ: “‘Амар тайван, аюулгүй байдал.’ Бүү догдол. Бүү цочирд. Энэхүү шашны нэмэлт өөрчлөлтийн асуудлыг шаардлагатайгаас нь хавьгүй дөвийлгөн ярьж байна. Энэ шуугиан бүхэн аяндаа намжчихна” хэмээн хашхирч буйтай адил юм. Ийнхүү тэрээр Бурханаас илгээгдсэн мэдээг бодитоор үгүйсгэж, чуулгануудыг сэрээхээр зориулагдсан сэрэмжлүүлэг үүргээ гүйцэтгэж чадалгүй өнгөрдөг. Харуулчийн бүрээ тодорхой дуугарахгүй тул ард олон тулалдаанд бэлтгэдэггүй. Харуулч, өөрийн эргэлзээ ба саатлаас болж хүмүүс мөхөн үрэгдэхэд хүрч, тэдний цусыг өөрийн гараас нэхэх вий гэдгээс болгоомжилог.”

“We have been looking many years for a Sunday law to be enacted in our land; and, now that the movement is right upon us, we ask: Will our people do their duty in the matter? Can we not assist in lifting the standard and in calling to the front those who have a regard for their religious rights and privileges? The time is fast approaching when those who choose to obey God rather than man will be made to feel the hand of oppression. Shall we then dishonor God by keeping silent while His holy commandments are trodden underfoot?

“યોહમ ઘણા વર્ષોથી આપના દેશમાં રવિવારનો કાનૂન અમલમાં આવે તેવી રાહ જોતાં આવ્યા છીએ; અને હવે, જ્યારે આ ચળવળ એકદમ આપણી ઉપર આવી પહોંચી છે, ત્યારે અમે પૂછીએ છીએ: શું આપના લોકો આ બાબતમાં પોતાની ફરજ નિભાવશે? શું આપણે ધ્વજ ઊંચો ઉઠાવવામાં અને પોતાના ધાર્મિક હક્કો અને વિશેષાધિકારો પ્રત્યે આદર ધરાવનારાઓને આગળ બોલાવવામાં સહાય ન કરી શકીએ? એ સમય ઝડપી ગતિએ નજીક આવી રહ્યો છે જ્યારે જેઓ માણસ કરતાં દેવની આજ્ઞા પાળવાનું પસંદ કરશે તેઓને દમનનો હાથ અનુભવાડવામાં આવશે. તો પછી, જ્યારે તેમની પવિત્ર આજ્ઞાઓ પગતળે કચડી નાખવામાં આવે છે, ત્યારે શું અમે મૌન રહીને દેવનો અપમાન કરશો?”

“While the Protestant world is by her attitude making concessions to Rome, let us arouse to comprehend the situation and view the contest before us in its true bearings. Let the watchmen now lift up their voice and give the message which is present truth for this time. Let us show the people where we are in prophetic history and seek to arouse the spirit of true Protestantism, awaking the world to a sense of the value of the privileges of religious liberty so long enjoyed.

“Kàmanga ọ̀nwà nke ụwa Protestant na-eme nkwenye nye Rom, ka anyị tetakwa ghọta ọnọdụ a ma hụ ọgụ dị n’ihu anyị n’ezi ọnọdụ ya. Ka ndị nche ugbu a bulie olu ha ma kwusaa ozi ahụ nke bụ eziokwu dị ugbu a maka oge a. Ka anyị gosi ndị mmadụ ebe anyị nọ n’akụkọ amụma ma chọọ ịkpọlite mmụọ nke ezi Protestantism, na-eme ka ụwa teta mata uru nke ohere nnwere onwe okpukpe ndị a ewerela ogologo oge na-enwe.”

“God calls upon us to awake, for the end is near. Every passing hour is one of activity in the heavenly courts to make ready a people upon the earth to act a part in the great scenes that are soon to open upon us. These passing moments, that seem of so little value to us, are weighty with eternal interests. They are molding the destiny of souls for everlasting life or eternal death. The words we utter today in the ears of the people, the works we are doing, the spirit of the message we are bearing, will be a savor of life unto life or of death unto death.

“ᎤᏁᎳᏅᎯ ᎣᎦᏯᎵᎭ ᎢᏗᏰᎵᏎᏗᏱ, ᎾᏍᎩ ᎾᎿ ᎤᎵᏍᏆᎸᎢ ᎾᎥᏉ ᎡᎭ. ᏂᎦᎥ ᎢᏳᏟ ᎢᏳᏍᏗ ᏑᏟᎶᏛ ᎠᏰᎵ ᎤᏕᏯᏙᏗ ᎾᎿ ᎦᎸᎳᏗ ᎢᎦᏛᎢ ᎨᏒᎢ, ᎤᏛᏅᎢᏍᏙᏗ ᏴᏫ ᎡᎶᎯ ᎤᏪᏴᎢ ᏧᎾᏓᏡᎬ ᎠᏂᏍᏆᏂᎪᏗᏱ ᎤᏂᎵᏍᏓᏴᏗ ᎾᏍᎩ ᎡᏉᎩ ᎢᎬᏱᏊ ᏧᎵᏰᎯ ᏗᎵᏍᏓᏴᏗ ᎢᏤᎲᎢ. ᎯᎠ ᏓᏳᏖᎸᎲ ᏑᏟᎶᏛ, ᎾᏍᎩ ᎢᏗᎬᏩᎶᏗ ᎤᏂᏲᎢ ᎤᏙᎯᏳᎯ ᏂᎨᏒᎾ ᏣᏤᎵᎦ, ᎤᏣᏘ ᎤᏓᎵᏓᏍᏗ ᎤᏂᏩᏛ ᎠᏂᎦᏔᎲ ᎤᎬᏫᏳᎯ ᎠᎴ ᏂᎪᎯᎸ ᏧᏓᎴᏅᏛ ᎡᎯ. ᎾᏍᎩ ᎤᏬᏢᏒ ᏓᏂᏲᎵ ᏴᏫ ᏧᎾᏓᏅᏙ ᎤᏃᎯᏳᏗ ᏧᏓᎴᏅᏛ ᎬᏃᎯᏳᏗ ᎠᎴ ᏂᎪᎯᎸ ᎠᏲᎱᏍᏗ. ᎧᏁᎬ ᎢᏓᏛᏁᎵ ᎪᎯ ᎢᎦ ᏴᏫ ᏕᎦᏂᎦᏅᎢ, ᎠᎴ ᏗᎦᎸᏫᏍᏓᏁᎸ ᎢᏓᏛᏁᎭ, ᎠᎴ ᎤᏓᏅᏙ ᎾᏍᎩ ᎠᏕᏲᎲᏍᎩ ᏗᎧᏃᎮᏗ ᎢᏗᏲᎯᏎᎭ, ᎠᏎ ᎠᏓᎾᏄᎪᏫᏍᏗ ᎬᏃᎯᏳᏗ ᏗᎬᏩᎵᏍᏔᏅ ᎠᎴ ᎠᏲᎱᏍᏗ ᏗᎬᏩᎵᏍᏔᏅ.”

“My brethren, do you realize that your own salvation, as well as the destiny of other souls, depends upon the preparation you now make for the trial before us? Have you that intensity of zeal, that piety and devotion, which will enable you to stand when opposition shall be brought against you? If God has ever spoken by me, the time will come when you will be brought before councils, and every position of truth which you hold will be severely criticized. The time that so many are now allowing to go to waste should be devoted to the charge that God has given us of preparing for the approaching crisis.” Testimonies, volume 5, 714–716.

«Էղբայրնե՛րս, գիտակցո՞ւմ եք արդյոք, որ ձեր իսկ փրկությունը, ինչպես նաև այլ հոգիների ճակատագիրը, կախված է այն պատրաստությունից, որ այժմ անում եք մեզ սպասվող փորձության համար։ Ունե՞ք արդյոք այդ եռանդի լարվածությունը, այդ բարեպաշտությունն ու նվիրումը, որոնք ձեզ հնարավորություն կտան հաստատ կանգնելու, երբ ընդդիմությունը ձեր դեմ բարձրացվի։ Եթե Աստված երբևէ իմ միջոցով խոսել է, ապա ժամանակը կգա, երբ ձեզ կբերեն խորհուրդների առաջ, և ճշմարտության ամեն մի դիրք, որ դուք պահում եք, խստորեն կքննադատվի։ Այն ժամանակը, որ այժմ այսքան շատերը թույլ են տալիս իզուր անցնել, պետք է նվիրաբերվի այն հանձնարարությանը, որ Աստված տվել է մեզ՝ պատրաստվելու մոտեցող ճգնաժամին»։ Վկայություններ, հատոր 5, 714–716։