Daniel is identified in chapter ten, as being resurrected from the days of mourning by the three-step process of the everlasting gospel. Gabriel then provides Daniel with the prophetic history of chapter eleven, thus identifying the history of the light of the great River Hiddekel.
Danyel, chaapta kurnaffatti keessatti, dhimmoota lolaansaa sana irraa adeemsa sadarkaa sadii qabu kan wangeela bara baraatiin akka kaafameetti ni beekama. Sana booddees Gabri’el seenaa raajii chaapta kudha tokko keessaa Danyelitti ni kenna; kanaanis seenaa ifa Lagaa guddaa Hiddekel ni adda baasa.
“There is need of a much closer study of the Word of God. Especially should Daniel and the Revelation have attention as never before in the history of our work. We may have less to say in some lines, in regard to the Roman power and the papacy, but we should call attention to what the prophets and the apostles have written under the inspiration of the Spirit of God. The Holy Spirit has so shaped matters, both in the giving of the prophecy, and in the events portrayed, as to teach that the human agent is to be kept out of sight, hid in Christ, and the Lord God of heaven and His law are to be exalted.
“Riw Awgsa Deus noka enni abna fithra nga ngaithi ari. Jhamjha, Daniel arw Nwthangkhi Jopnai-khousin nangou mwnthwiya gwsw dong, jwngni khamanni jwngnw habnai nwiya swrangia mwnthwiya dong. Roman gwswbaifor arw papacy-ni bikhwudwiya, laini gothikha jwng mwjang khouba nangou; gwnangthang, baothra arw apostol-fwrnw Mwsou God-ni Swrwngni prerna-ya zia thangkhw, biya jwng mwjangthwi nangou. Swrwng Fithaiya baothrani daanwnaiya arw thangnai mwsanai gajriya, jwngkhou nwngni mwsanai-gwthariya mwjang khouwi, Christ-ya hunwi dong, arw swrgoni Bwrai Deus arw Bini doroza gaobwrwi dong, biya swlai mwnthwi nai nangwnaiya bithi sukhruwi yakhou.”
“Read the book of Daniel. Call up, point by point, the history of the kingdoms there represented. Behold statesmen, councils, powerful armies, and see how God wrought to abase the pride of men, and lay human glory in the dust. God alone is represented as great. In the vision of the prophet He is seen casting down one mighty ruler and setting up another. He is revealed as the monarch of the universe, about to set up His everlasting kingdom—the Ancient of days, the living God, the Source of all wisdom, the Ruler of the present, the Revealer of the future. Read and understand how poor, how frail, how short-lived, how erring, how guilty, is man in lifting up his soul unto vanity.
“Danyel kitabını oxuyun. Orada təsvir olunan səltənətlərin tarixini maddə-maddə nəzərdən keçirin. Dövlət adamlarına, məclislərə, qüdrətli ordulara baxın və görün ki, Allah insanların qürurunu alçaltmaq, bəşəri izzəti torpağa sərmək üçün necə fəaliyyət göstərmişdir. Yalnız Allah böyük olaraq təqdim olunur. Peyğəmbərin görüntüsündə O, bir qüdrətli hökmdarı yıxıb başqasını ucaldan kimi görünür. O, kainatın Hökmdarı, Öz əbədi Padşahlığını qurmaq üzrə olan, Əyyam Qədimi, yaşayan Allah, bütün hikmətin Mənbəyi, indinin Hakimi, gələcəyin Aşkaredicisi kimi zühur edir. Oxuyun və anlayın ki, insan öz canını puçluğa qaldırarkən nə qədər yoxsul, nə qədər zəif, nə qədər qısaömürlü, nə qədər yanılan, nə qədər təqsirkardır.”
“The Holy Spirit through Isaiah points us to God, the living God, as the chief object of attention—to God as revealed in Christ. ‘Unto us a child is born, unto us a son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace’ [Isaiah 9:6].
«Αγιάν Πνεύμαν μέσω τοῦ Ἠσαΐα δείχνει ἡμᾶς πρὸς τόν Θεόν, τόν ζῶνταν Θεόν, ὡς τὸ κύριον ἀντικείμενον τῆς προσοχῆς—πρὸς τόν Θεόν ὡς ἀποκαλυμμένον ἐν Χριστῷ. «Διότι παιδίον ἐγεννήθη δι’ ἡμᾶς, υἱός ἐδόθη εἰς ἡμᾶς· καί ἡ ἀρχή θέλει εἶσθαι ἐπὶ τοῦ ὤμου αὐτοῦ· καί τὸ ὄνομα αὐτοῦ θέλει κληθῆ Θαυμαστός, Σύμβουλος, Θεός Ἰσχυρός, Πατήρ τοῦ μέλλοντος αἰῶνος, Ἄρχων Εἰρήνης» [Ἠσαΐας 9:6].»
“The light that Daniel received direct from God was given especially for these last days. The visions he saw by the banks of the Ulai and the Hiddekel, the great rivers of Shinar, are now in process of fulfillment, and all the events foretold will soon have come to pass.” Manuscript Releases, volume 16, 333, 334.
«ئەو ڕووناکییەی کە دانیال ڕاستەوخۆ لە خوداوەند وەرگرت، بە تایبەتی بۆ ئەم ڕۆژانەی دوایی درا. ئەو بینینانەی کە لەسەر کەنارەکانی ئۆلای و حیددەکەل، ئەو ڕووبارە گەورانەی شنعار، بینی، ئێستا لە پرۆسەی جێبەجێبووندان، و هەموو ئەو ڕووداوانەی پێشبینی کرابوون، بە زوویی هەموویان ڕوو دەدەن.» Manuscript Releases, volume 16, 333, 334.
The Holy Spirit “so shaped matters” in the giving of the prophecy “and events” of Daniel’s last vision that the first chapter (ten), represents the experience of God’s people in the latter days, as does the last chapter (twelve). The shaping of those three chapters that make up the light of the Hiddekel River, that “was given especially for these last days,” was designed to bear the three-step definition of “truth.” In the first agreeing with the last, and the middle representing rebellion, we have not only the structure of the Hebrew word “truth,” which was created by the first, thirteenth and last letter of the Hebrew alphabet, but we also see the signature of Alpha and Omega.
Ruutu Santu “chaynata tantiykunata sumaqta kamachirqan” willakuy quspiypi “hinaspa ruwasqa ruwanakunatapas” Danielpa qhipa rikch’ayninpi, hinaqtin ñawpaq qillqa qhapaq (chunka) Diospa llaqtanpa kawsayninta qhipa p’unchaykunapi rikuchin, imaynatachus qhipa qillqa qhapaqpas (chunka iskayniyuq) rikuchin. Chay kimsa qhapaqkuna, Hiddekel Mayupa k’anchayninta ruwasqakuna, mayqinchus “kay qhipa p’unchaykunapaq hinallataq qusqasqa karqan,” chaykuna kamasqa karqanku “cheqaq kay” nisqapa kimsa pataman sut’inchayninta apananpaq. Ñawpaqnin qhipa qillqawan hukllachasqa kaptin, chawpinpas hatarikuq mana kasukuyta rikuchiptin, manam hebreo simipi “cheqaq kay” nisqapa rimayninpa sayaynillatachu rikunchis — mayqinchus hebreo alfabetoq ñawpaq, chunka kimsayuq, hinaspa qhipa sanankunawan ruwasqa karqan — aswanpas Alpha hinaspa Omegaq unanchantapas rikunchis.
Daniel chapter ten identifies the one hundred and forty-four thousand who understand both the “chazon” vision of the twenty-five hundred and twenty years, and the “mareh” vision of the twenty-three hundred years. Not only do they understand those two visions, but they possess the experience of justification by faith that is produced by the feminine and causative “marah” vision of “the appearance”.
דניאל פרק י מזהה את המאה וארבעים וארבעת האלף, המבינים הן את חזון ה“חָזוֹן” של אלפיים וחמש מאות ועשרים השנים, והן את חזון ה“מַרְאֶה” של אלפיים ושלוש מאות השנים. לא בלבד שהם מבינים את שני החזיונות הללו, אלא שהם מחזיקים גם בניסיונה של הצדקה באמונה, הנובעת מן חזון ה“מָרָה” — הנקבי והגורם — של “המראה”.
“For the mind and the soul, as well as for the body, it is God’s law that strength is acquired by effort. It is exercise that develops. In harmony with this law, God has provided in His word the means for mental and spiritual development.
“मन आणि आत्मा यांच्यासाठी, तसेच शरीरासाठीही, सामर्थ्य प्रयत्नानेच प्राप्त होते—हा देवाचा नियम आहे. विकास घडवून आणणारी गोष्ट म्हणजेच साधना. या नियमाशी सुसंगतपणे, देवाने आपल्या वचनामध्ये मानसिक आणि आध्यात्मिक विकासाची साधने पुरविली आहेत.”
“The Bible contains all the principles that men need to understand in order to be fitted either for this life or for the life to come. And these principles may be understood by all. No one with a spirit to appreciate its teaching can read a single passage from the Bible without gaining from it some helpful thought. But the most valuable teaching of the Bible is not to be gained by occasional or disconnected study. Its great system of truth is not so presented as to be discerned by the hasty or careless reader. Many of its treasures lie far beneath the surface, and can be obtained only by diligent research and continuous effort. The truths that go to make up the great whole must be searched out and gathered up, ‘here a little, and there a little.’ Isaiah 28:10.
“Библи нь хүмүүс энэ амьдралд ч, эсвэл ирэх амьдралд ч зохистой бэлтгэгдэхийн тулд ойлгох шаардлагатай бүх зарчмыг агуулдаг. Мөн эдгээр зарчмыг хүн бүр ойлгож чадна. Түүний сургаалыг үнэлэн хүлээн авах сэтгэлтэй хэн боловч Библиэс ганцхан эшлэлийг уншихдаа ч түүнээс ямар нэгэн тус дэмтэй бодлыг олж авалгүй өнгөрөхгүй. Гэвч Библийн хамгийн үнэ цэнтэй сургаал нь хааяахан эсвэл холбоо хамааралгүй судлалаар олддоггүй. Түүний аугаа үнэнүүдийн тогтолцоо нь яаруу, эсвэл хайхрамжгүй уншигчийн нүдэнд шууд танигдахаар тийнхүү илэрхийлэгдээгүй байдаг. Түүний олон эрдэнэ гадаргын дор гүн нуугдан оршдог бөгөөд тэдгээрийг зөвхөн хичээнгүй эрэн судлал, тасралтгүй чармайлтаар л олж авч болно. Тэрхүү агуу бүхлийг бүрдүүлдэг үнэнүүдийг ‘эндээс жаахан, тэндээс жаахан’ гэж нэг бүрчлэн эрж хайж, цуглуулах ёстой.” Исаиа 28:10.
“When thus searched out and brought together, they will be found to be perfectly fitted to one another. Each Gospel is a supplement to the others, every prophecy an explanation of another, every truth a development of some other truth. The types of the Jewish economy are made plain by the gospel. Every principle in the word of God has its place, every fact its bearing. And the complete structure, in design and execution, bears testimony to its Author. Such a structure no mind but that of the Infinite could conceive or fashion.
“धत् अरी बिड़ाब त आनी गारब-गारब ते, बे अकोय-एंन अकोय रे भलाक्-भलाक् लेकान मेलोआ। होरको सुसमाचार एते आर सुसमाचारको रे पुरक् आ, होरको भविष्यद्वाणी एते आर भविष्यद्वाणी रे बाखान आ, होरको सत्य एते आर सत्य रे बिसतार आ। यहूदी व्यवस्था रे चिन्ह-रूपको सुसमाचार दाड़े साफ़ आकाना। परमेश्वर रे बचन रे होरको सिद्धांत रे निजेर ठाँउ मेनाक्, होरको तथ्य रे निजेर मतलब मेनाक्। आर पूरा रचना, योजना आर पूरा करन दोहोड़ ते, अपन लेखक रे बारे साक्षी देत आ। एहन रचना केओ मन, सिवाय अनंत रे मन रे, न सोच सकाय न गढ़ सकाय।”
“In searching out the various parts and studying their relationship, the highest faculties of the human mind are called into intense activity. No one can engage in such study without developing mental power.
"Téhut kananíkan ket tāyerkan jawi-jawi ba pepekng-pepekng ya ngan ngaji pautan antarang, kapinteran paling luhur bara pikiran manusia dinyuruh begawi mahangat. Nadai urang kawa talibat dalam pangajian macam ini tanpa mangembangakan kakuwatan akal."
“And not alone in searching out truth and bringing it together does the mental value of Bible study consist. It consists also in the effort required to grasp the themes presented. The mind occupied with commonplace matters only, becomes dwarfed and enfeebled. If never tasked to comprehend grand and far-reaching truths, it after a time loses the power of growth. As a safeguard against this degeneracy, and a stimulus to development, nothing else can equal the study of God’s word. As a means of intellectual training, the Bible is more effective than any other book, or all other books combined. The greatness of its themes, the dignified simplicity of its utterances, the beauty of its imagery, quicken and uplift the thoughts as nothing else can. No other study can impart such mental power as does the effort to grasp the stupendous truths of revelation. The mind thus brought in contact with the thoughts of the Infinite cannot but expand and strengthen.
“আর কেবল সত্য অন্বেষণ করা ও তাকে একত্রে সন্নিবেশিত করার মধ্যেই বাইবেল অধ্যয়নের মানসিক মূল্য নিহিত নয়। এটি সেই প্রচেষ্টাতেও নিহিত, যা উপস্থাপিত বিষয়সমূহ অনুধাবনের জন্য প্রয়োজন হয়। যে মন কেবল নিত্যনৈমিত্তিক বিষয়ে নিয়োজিত থাকে, তা ক্ষুদ্রকায় ও দুর্বল হয়ে পড়ে। যদি তাকে কখনও মহান ও সুদূরপ্রসারী সত্য উপলব্ধি করার জন্য নিয়োজিত না করা হয়, তবে কিছুদিন পরে সে বিকাশের শক্তি হারায়। এই অবক্ষয়ের বিরুদ্ধে সুরক্ষা এবং বিকাশের প্রেরণা হিসেবে, ঈশ্বরের বাক্য অধ্যয়নের সমকক্ষ আর কিছুই হতে পারে না। মানসিক প্রশিক্ষণের উপায় হিসেবে, বাইবেল অন্য যে কোনো গ্রন্থের তুলনায়, এমনকি অন্যান্য সকল গ্রন্থ একত্রে মিলিয়েও, অধিক কার্যকর। এর বিষয়বস্তুর মহিমা, এর উক্তিসমূহের গম্ভীর সরলতা, এর চিত্রকল্পের সৌন্দর্য—এসব এমনভাবে চিন্তাকে সজীব ও ঊর্ধ্বমুখী করে, যেমন আর কিছুই করতে পারে না। প্রকাশিত সত্যের বিস্ময়কর মহাসত্যসমূহ অনুধাবনের যে প্রচেষ্টা, তার ন্যায় মানসিক শক্তি অন্য কোনো অধ্যয়ন দিতে পারে না। এইভাবে যে মন অনন্তের চিন্তার সংস্পর্শে আসে, তা বিস্তৃত ও শক্তিশালী না হয়ে পারে না।
“And even greater is the power of the Bible in the development of the spiritual nature. Man, created for fellowship with God, can only in such fellowship find his real life and development. Created to find in God his highest joy, he can find in nothing else that which can quiet the cravings of the heart, can satisfy the hunger and thirst of the soul. He who with sincere and teachable spirit studies God’s word, seeking to comprehend its truths, will be brought in touch with its Author; and, except by his own choice, there is no limit to the possibilities of his development.
“ខ្លាំងជាងនេះទៅទៀត គឺអំណាចរបស់ព្រះគម្ពីរក្នុងការអភិវឌ្ឍសភាពខាងវិញ្ញាណ។ មនុស្ស ដែលត្រូវបានបង្កើតឡើងសម្រាប់ការសហគមន៍ជាមួយព្រះ អាចរកឃើញជីវិតពិត និងការរីកចម្រើនរបស់ខ្លួនបានតែក្នុងសហគមន៍បែបនោះប៉ុណ្ណោះ។ ដោយត្រូវបានបង្កើតឡើងឲ្យរកឃើញអំណរដ៏ខ្ពង់ខ្ពស់បំផុតរបស់ខ្លួននៅក្នុងព្រះ មនុស្សមិនអាចរកឃើញនៅក្នុងអ្វីផ្សេងទៀតនូវអ្វីដែលអាចបំបាត់បំណងប្រាថ្នារបស់ចិត្ត អាចបំពេញភាពឃ្លាន និងស្រេករបស់ព្រលឹងបានឡើយ។ អ្នកណាដែលសិក្សាព្រះបន្ទូលរបស់ព្រះដោយស្មោះត្រង់ និងមានវិញ្ញាណដែលអាចបង្រៀនបាន ដោយស្វែងរកការយល់ដឹងអំពីសេចក្តីពិតរបស់វា នោះនឹងត្រូវបាននាំឲ្យចូលទៅក្នុងការប៉ះពាល់ជាមួយព្រះអង្គជាម្ចាស់នៃវា ហើយ លើកលែងតែដោយជម្រើសរបស់ខ្លួនឯង នោះគ្មានព្រំដែនចំពោះលទ្ធភាពនៃការរីកចម្រើនរបស់គាត់ឡើយ។”
“In its wide range of style and subjects the Bible has something to interest every mind and appeal to every heart. In its pages are found history the most ancient; biography the truest to life; principles of government for the control of the state, for the regulation of the household—principles that human wisdom has never equaled. It contains philosophy the most profound, poetry the sweetest and the most sublime, the most impassioned and the most pathetic. Immeasurably superior in value to the productions of any human author are the Bible writings, even when thus considered; but of infinitely wider scope, of infinitely greater value, are they when viewed in their relation to the grand central thought. Viewed in the light of this thought, every topic has a new significance. In the most simply stated truths are involved principles that are as high as heaven and that compass eternity.
“Stil û babetên wê yên fireh de, pirtûka pîroz ji bo her hişmendiyek tiştek heye ku bala wê bikişîne û ji bo her dilêk bangek heye. Di rûpelên wê de dîrokê herî kevn tê dîtin; jiyannameya herî rast bi jiyanê re; bingehên hukumdarî ji bo rêvebirina dewletê, ji bo rêkûpêkkirina malbatê—bingehên ku hikmeta mirovî qet nekarîye bi wan re hevber bike. Di wê de felsefeya herî kûr heye, helbestiya herî şîrîn û herî bilind, herî geş û herî dilşikestî. Bi nirxê xwe, nivîsarên Pirtûka Pîroz ji berhemên her nivîskarê mirovî bêqyas bilindtir in, heta gava ku tenê bi vî awayî bên nirxandin; lê dema ku di têkiliya wan bi wê fikra navendî ya mezin re bên dîtin, ew bi qasî bêdawî firehtir û bi qasî bêdawî bihatir in. Dema ku di ronahiya vê fikrê de bên dîtin, her babet wateyek nû distîne. Di rastiyên ku bi awayekî herî sade hatine gotin de jî bingeh hene ku bilindahiya wan wekî ezman e û ku dora ebedehiyê digirin.”
“The central theme of the Bible, the theme about which every other in the whole book clusters, is the redemption plan, the restoration in the human soul of the image of God. From the first intimation of hope in the sentence pronounced in Eden to that last glorious promise of the Revelation, ‘They shall see His face; and His name shall be in their foreheads’ (Revelation 22:4), the burden of every book and every passage of the Bible is the unfolding of this wondrous theme,—man’s uplifting,—the power of God, ‘which giveth us the victory through our Lord Jesus Christ.’ 1 Corinthians 15:57.” Education, 123–125.
«Ꮎ ᏗᎧᎿᎢ ᎤᏬᏚᎯ ᎠᎹᏰᎵ ᎬᏩᏟᎶᏍᏔᏅ ᏉᏉ ᏗᎪᏪᎵ, Ꮎ ᏗᎧᎿᎢ ᎠᏂᏙᎯᏯ ᎠᏁᎳ ᎤᏪᏴᎭ ᏂᎦᏗᏳ ᎠᏎ ᎾᏍᎩ ᎪᏪᎵ ᎤᏓᎵᏓᏍᏗ, ᎾᏍᎩ ᎤᎵᏍᏕᎸᏗ ᎤᏍᏕᎸᏗ ᎠᏆᏚᏓᎴᏍᎬ, ᎠᏴ ᏴᏫ ᎠᏓᏅᏙ ᎠᎵᏰᎸ ᎯᎠ ᎤᏤᎸ ᎤᏤᎵᎦ ᎤᏁᎳᎩ ᎦᏰᎸ ᎤᏛᏁᏗ ᎤᎵᏰᎢᎶᏗ. ᎢᎬᏱᏱ ᎤᏓᏳᎾᏛ ᎤᏚᎩ ᏚᏓᎴᏅᏛ ᎤᏓᏰᎸᏔᏅ ᎢᏕᏂ ᎬᏗᏍᎬ ᎤᏁᎢᏍᏗ ᎤᎵᏍᎦᏍᏙᏗ ᎠᏂᏍᎦᏅᎩ ᎨᏒ ᎤᏁᎢᏍᏗ ᎢᏯᎬᏁᎸ, ᎨᏒᎯ Ꮎ ᎣᏂ ᎤᏣᏘ ᎤᏬᎵᏗ ᎤᏚᎢᏍᏗ ᎤᏪᏙᎵ ᏗᎪᎯᏳᏗ ᎪᏪᎵ ᎠᏥᏴᎲ, ‘ᎬᏩᎪᎯᏳᎯ ᎤᎧᏛ; ᎠᎴ ᎤᏙᎥ ᎠᎴᏂᎨ ᎤᏂᎬᏫᏳᎯ ᏗᏂᏍᏓᏱ’ (Revelation 22:4), ᏂᎦᏗᏳ ᎪᏪᎵ ᎠᎴ ᏂᎦᏗᏳ ᎠᏕᎳᏆᏍᏗ ᎤᏓᏅᏖᏗ ᏗᎪᏪᎵ ᎤᏕᏲᎲᎯ Ꮎ ᎯᎠ ᎤᏍᏆᏂᎪᏗ ᏗᎧᎿᎢ ᎤᎵᏃᎮᏗ,—ᏴᏫ ᎢᏳᏪᏍᏗ ᎡᎳᏗᏢ ᎤᏪᎯ,—ᎤᏁᎳᎩ ᎤᏂᏄᎬ ᎾᏍᎩ, ‘ᎢᎩᏁᎭ ᎤᎵᏍᏓᏴᏗ ᎢᎬᏱᏱ ᎢᎩᎬᏫᏳᎯ ᏥᏌ ᎦᎶᏁᏛ ᎬᏗᏍᎬ.’ 1 Corinthians 15:57.» Education, 123–125.
In the passage just cited it is identified that the Bible, when considered from any avenue of literature, is by far superior to any human production. Sister White stated, “In its pages are found history the most ancient; biography the truest to life; principles of government for the control of the state, for the regulation of the household—principles that human wisdom has never equaled. It contains philosophy the most profound, poetry the sweetest and the most sublime, the most impassioned and the most pathetic,” and that “such a structure no mind but that of the Infinite could conceive or fashion.”
Na kimanawa cikin sashen da aka ambata yanzu cewa Littafi Mai Tsarki, idan aka dube shi ta kowace fuska ta adabi, ya fi nesa da duk wani aikin ɗan adam. Sister White ta ce, “A cikin shafukansa ana samun tarihi mafi daɗewa; tarihin rayuwa mafi gaskiya ga ainihin rayuwa; ƙa’idodin mulki domin tafiyar da ƙasa, domin tsara gida—ƙa’idodi waɗanda hikimar ɗan adam ba ta taɓa kaiwa daidai da su ba. Ya ƙunshi falsafa mafi zurfi, waƙa mafi zaƙi kuma mafi ɗaukaka, mafi cike da ƙauna mai ƙarfi kuma mafi tayar da tausayi,” kuma cewa “irin wannan tsari babu wata hankali face ta Madawwami kaɗai da za ta iya hango shi ko tsara shi.”
All the recognized rules of humanity that identify the rules that provide the structure of literature are surpassed by the Bible. The principles that are presented in universities of humanity, which identify the difference between average or lesser literature, all the way to the masterpieces of human literature, are all surpassed by the Bible. With that in mind, it is worth recognizing that the climax, the grand conclusion of the prophetic testimony of the entire Bible, is represented in Daniel’s last vision. It is the capstone of the prophetic testimony, and there is no climax in human literature that comes close to the testimony of Daniel chapter eleven, beginning in verse one and continuing on through chapter twelve verse four.
Адәмзат тарафыннан танылган, әдәбиятның төзелешен билгеләүче барлык кагыйдәләр дә Изге Язма тарафыннан узып кителә. Адәмзат университетларында тәкъдим ителә торган, уртача яки түбәнрәк дәрәҗәдәге әдәбият белән башлап, кешелек әдәбиятының иң бөек әсәрләренә кадәрге аерманы билгеләүче барлык принциплар да Изге Язма тарафыннан узып кителә. Шуны истә тотып, бөтен Изге Язманың пәйгамбәрлек шаһитлегенең иң югары ноктасы, бөек йомгагы, Данилнең соңгы күренешендә чагылыш табуын тану урынлы. Ул — пәйгамбәрлек шаһитлегенең оч ташы, һәм кешелек әдәбиятында Данил китабының унберенче бүлегендәге, беренче аятьтән башлап, уникенче бүлекнең дүртенче аятенә кадәр дәвам иткән шаһитлеккә якын килә алырдай һичбер кульминация юк.
In the book of Revelation, all the books of the Bible meet and end, and in the revelation the same lines of prophecy are taken up as in the book of Daniel, but in relation to one-another the book of Daniel is the first mention, and Revelation the last. Everything exists in the first mention, and everything exists in the book of Daniel, and the climax to the book is the vision given by the Hiddekel River. The climax to the events represented in that vision begin in verse forty, and continue until the book is sealed in verse four of chapter twelve. Those verses represent the grand finale of every prophetic truth ever uttered or recorded by the holy men of old, including Sister White.
అపొకలిప్సు గ్రంథములో బైబిలులోని సమస్త గ్రంథములు సంగమించి ముగియును; మరియు ఆ ప్రకటనలో, దానియేలు గ్రంథములో ఉన్నట్లే అదే ప్రవచన రేఖలు మళ్లీ ప్రస్తావించబడినవి. అయితే పరస్పర సంబంధములో దానియేలు గ్రంథము మొదటి ప్రస్తావన, అపొకలిప్సు చివరి ప్రస్తావన. మొదటి ప్రస్తావనలో సమస్తమును కలిగియున్నది, దానియేలు గ్రంథములోను సమస్తమును కలిగియున్నది; మరియు ఆ గ్రంథమునకు శిఖర భాగము హిద్దెకేలు నది యొద్ద అనుగ్రహింపబడిన దర్శనమే. ఆ దర్శనములో ప్రతినిధించబడిన సంఘటనల శిఖరభాగము నలభయ్యవ వచనములో ఆరంభమై, పన్నెండవ అధ్యాయములో నాలుగవ వచనమునందు గ్రంథము ముద్రింపబడువరకు కొనసాగును. ఆ వచనములు, వైట్ సహోదరి సహా, పూర్వకాల పరిశుద్ధులు ఎప్పుడైనను ఉచ్చరించిన గాని లిఖించిన గాని ప్రతి ప్రవచన సత్యమునకు మహత్తర సమాప్తిని సూచించుచున్నవి.
What leads up to that conclusion in chapter eleven are histories within the chapter that provide witnesses to the correct understanding of the last six verses of chapter eleven, where the threefold enemies of the dragon, the beast and the false prophet are now leading the world to the close of human probation. Sister White directly identifies this internal principle.
Kha i adu na konklusion ha kapítulu onse ket istória sira iha laran kapítulu ne’e nian ne’ebé fó testemuñu ba komprensaun loos kona-ba versíkulu neen ikus iha kapítulu onse, iha ne’ebé inimigu tolu-fatin hosi dragãu, besta no profeta falsu agora daudaun lori mundu ba tempu remata ba provasaun umanu. Irmã White identifika diretamentu prinsípiu internu ida-ne’e.
“We have no time to lose. Troublous times are before us. The world is stirred with the spirit of war. Soon the scenes of trouble spoken of in the prophecies will take place. The prophecy in the eleventh of Daniel has nearly reached its complete fulfillment. Much of the history that has taken place in fulfillment of this prophecy will be repeated. In the thirtieth verse a power is spoken of that ‘shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.’ Daniel 11:30–36.
“Ka te waahi ai o tatou. E tupu mai ana nga wa o te raruraru i mua i a tatou. Kua whakakorikoria te ao e te wairua o te whawhai. A hohoro ake nei ka puta nga ahuatanga o te raruraru i korerotia i roto i nga poropititanga. Ko te poropititanga i te tekau ma tahi o Raniera kua tata tae ki tona whakatutukitanga tino oti. He nui o nga hitori kua puta hei whakatutuki i tenei poropititanga ka tuaruatia ano. I te irava toru tekau ka korerotia tetahi mana, ‘a ka pouri ia, a ka hoki, a ka riri ki te kawenata tapu: ka pena ano tana mahi; ina hoki ka hoki mai ia, a ka whai whakaaro ki te hunga e whakarere ana i te kawenata tapu. A ka tu nga ringa whawhai i tona taha, a ka whakapokea e ratou te wahi tapu o te pa kaha, a ka tangohia atu e ratou te patunga tapu o ia ra, a ka whakaturia e ratou te mea whakarihariha e whakangaro ana. A ko te hunga e mahi kino ana ki te kawenata ka whakapokea e ia ki nga kupu whakapati: otiia ko te iwi e matau ana ki to ratou Atua ka kaha, a ka mahi i nga mahi nunui. A ko te hunga mahara o te iwi ka whakaako i te tokomaha: otiia ka hinga ratou i te hoari, i te mura ahi, i te whakarau, i te pahuatanga hoki, mo nga ra maha. Na, ka hinga ratou, ka awhinatia ratou ki tetahi awhina iti: otiia he tokomaha ka piri atu ki a ratou i runga i nga kupu whakapati. A ko etahi o te hunga mahara ka hinga, hei whakamatautau i a ratou, hei pure i a ratou, hei mea kia ma ratou, a taea noatia te wa o te mutunga: no te mea kei te takoto tonu mo te wa i whakaritea. A ka meatia e te kingi tana e pai ai; a ka whakakake ia i a ia ano, ka whakanui i a ia ano i runga ake i nga atua katoa, a ka korero i nga mea whakamiharo ki te Atua o nga atua, a ka kake tona angitu a taea noatia te otinga o te riri: no te mea ka meatia te mea kua oti te whakarite.’ Raniera 11:30–36.”
“Scenes similar to those described in these words will take place. We see evidence that Satan is fast obtaining the control of human minds who have not the fear of God before them. Let all read and understand the prophecies of this book, for we are now entering upon the time of trouble spoken of:
«Awañte yu mel ni yi ñu nettali ci baat yii dinañu am. Gis nanu firnde yu wone ne Seytaane mingiy gaaw a jël ngëngu gi ci xel yi nit ñi amul ragal Yàlla ci seen kanam. Na ñépp jàng te xam waxi yonent yi nekk ci téere bii, ndaxte léegi dunu dugg ci jamono jafe-jafe ji ñu waxoon ne:
“‘And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.’ Daniel 12:1–4.” Manuscript Releases, number 13, 394.
“‘Na i taua wā ka tū ake a Mikaera, te rangatira nui e tū nei mō ngā tamariki a tō iwi: ā, ka puta he wā o te pōuritanga, kāhore anō kia pērā mai i te tīmatanga o tētahi iwi, ā tae noa ki taua wā tonu: ā, i taua wā ka whakaorangia tō iwi, arā, te hunga katoa e kitea ana kua tuhituhia ō rātou ingoa ki te pukapuka. Ā, he tokomaha o rātou e moe ana i te puehu o te whenua ka oho ake, ko ētahi ki te ora tonutanga, ko ētahi ki te whakamā me te whakahāweatanga mutunga kore. Ā, ko te hunga whai māramatanga ka whiti mai anō ko te kanapanapa o te kikorangi o te rangi; ā, ko te hunga e tahuri ai te tokomaha ki te tika, ka rite ki ngā whetū mō ake tonu atu. Ko koe ia, e Tāniere, kati ngā kupu, hiritia hoki te pukapuka, ā tae noa ki te wā o te mutunga: he tokomaha ka kopikopiko haere ki kō, ki kō, ā, ka nui haere te mōhiotanga.’ Daniel 12:1–4.” Manuscript Releases, number 13, 394.
In this passage Sister White first references Daniel chapter eleven and then identifies the principle “that much of the history which has taken place in fulfillment of this prophecy will be repeated.” She then directly quotes verse thirty to thirty-six and follows with the statement that, “scenes similar to those described in these words will take place.” After identifying verse thirty to thirty-six, and saying scenes similar to those verses will take place, she then identifies the close of probation, when Michael stands up in verse one of chapter twelve. In doing so, she is isolating those seven verses, and placing them in the history which immediately precedes Michael standing up.
इस अनुच्छेद में सिस्टर व्हाइट पहले दानिय्येल अध्याय ग्यारह का उल्लेख करती हैं और फिर उस सिद्धान्त की पहचान करती हैं कि “इस भविष्यद्वाणी की पूर्ति में जो इतिहास घटित हो चुका है, उसका बहुत-सा भाग पुनः दोहराया जाएगा।” इसके बाद वह सीधे पद तीस से छत्तीस तक उद्धृत करती हैं और उसके साथ यह कथन करती हैं कि, “इन वचनों में वर्णित दृश्यों के समान दृश्य घटित होंगे।” पद तीस से छत्तीस की पहचान करने और यह कहने के बाद कि उन पदों के समान दृश्य घटित होंगे, वह फिर बारहवें अध्याय के पद एक में उस समय की पहचान करती हैं जब मीखाएल खड़ा होता है, अर्थात् अनुग्रह-अवधि का समापन। ऐसा करते हुए, वह उन सात पदों को पृथक ठहराती हैं, और उन्हें उस इतिहास में स्थापित करती हैं जो मीखाएल के खड़े होने से ठीक पहले आता है।
More than once we have addressed the history of verses thirty to thirty-six, and how they parallel verses forty to forty-five of Daniel eleven, and we will now begin to consider other periods of prophetic history in chapter eleven that is repeated in those final six verses. However, before we do we will once again present a brief summary of the parallel of verses thirty to thirty-six with verses forty to forty-five.
Pali ni tayon tinalakay ang kasaysayan ng mga talata tatlumpu hanggang tatlumpu’t anim, at kung paanong ang mga ito ay kaagapay ng mga talata apatnapu hanggang apatnapu’t lima ng Daniel onse, at ngayon ay sisimulan nating isaalang-alang ang iba pang mga yugto ng propetikong kasaysayan sa kabanata onse na inuulit sa huling anim na talatang iyon. Gayunman, bago natin gawin ito ay muli nating ilalahad ang isang maikling buod ng pagkakaagapay ng mga talata tatlumpu hanggang tatlumpu’t anim sa mga talata apatnapu hanggang apatnapu’t lima.
Verse thirty marks the transition from pagan Rome to papal Rome. That transitional history is addressed in a variety of prophetic passages that identify such dates as the years 330, 508, 533 and 538. There are other prophetic markers in the transition from the fourth kingdom to the fifth kingdom of Bible prophecy, but in verse thirty-one pagan Rome stands up for the papacy, as represented by Clovis in the year 496. The pagan powers initially represented by Clovis in the verse accomplish the work of removing any pagan resistance (the daily) to the rise of the papacy by the year 508. The warfare of those times brings destruction against the City of Rome during that history as represented by the “sanctuary of strength”, and by the year 538, the pagan powers place the papacy on the throne of the earth, and she then passes a Sunday law at the Council of Orleans.
ئاية ثَلاثِين تُعَلِّم المِنتَقَل مِن رُوما الوَثَنِيّة إِلَى رُوما البابَوِيّة. هٰذِهِ التّارِيخ المُنتَقِل مَذكُورَة فِي مَجْمُوعَة مِن نُصُوص النُّبُوَّة الَّتِي تُعَرِّف مِثل هٰذِهِ التَّوارِيخ: سَنَة 330، 508، 533 وَ538. وَهُنَاك عَلَامَات نُبُوِّيَّة أُخرَى فِي الاِنتِقَال مِن المَملَكَة الرّابِعَة إِلَى المَملَكَة الخامِسَة فِي نُبُوَّة الكِتاب المُقَدَّس، لٰكِن فِي ئاية ثَلاثِين وَاحِد، تَقُوم رُوما الوَثَنِيّة لِأَجل البابَوِيّة، كَمَا يَتَمَثَّل ذٰلِكَ فِي كلوفيس فِي سَنَة 496. السُّلُطَات الوَثَنِيّة الَّتِي يَتَمَثَّلُ بِها كلوفيس فِي الئاية تُنجِز فِي البِدايَة عَمَل إِزالَة أَيّ مُقاوَمَة وَثَنِيّة (التَّقدِمَة الدّائِمَة) ضِدَّ صُعُود البابَوِيّة بِحُلُول سَنَة 508. حُرُوب تِلكَ الأَزمِنَة تَجلِب دَمارًا عَلَى مَدِينَة رُوما خِلال ذٰلِكَ التّارِيخ كَمَا يُمَثِّلُهُ «مَقدِس القُوَّة»، وَبِحُلُول سَنَة 538، تَضَعُ السُّلُطَات الوَثَنِيّة البابَوِيّة عَلَى عَرش الأَرض، وَعِندَئِذٍ تُصْدِرُ هِيَ قانُون الأَحَد فِي مَجمَع أَورليان.
Verses thirty-two through thirty-six identify the murderous warfare the papacy then brought against God’s faithful during the twelve hundred and sixty years of the Dark Ages. Ultimately the papacy comes to her end in verse thirty-six. In verse forty, Reagan formed a secret alliance with the antichrist, marking when the resistance of Protestantism had been taken away, as represented by the year 508. Reagan’s commitment of finances and military might had been typified by the “arms” standing up for the papacy in 496. The destruction of pagan Rome’s sanctuary of strength, represented by the city of Rome, typifies the destruction of the US Constitution at the soon coming Sunday law, for the Constitution is the sanctuary of strength for the United States. At the Sunday law the papacy will once again be placed upon the throne of the earth, as represented by the year 538.
ከሠላሳ ሁለት እስከ ሠላሳ ስድስት ያሉት ቁጥሮች ጵጵስናው በጨለማው ዘመን ውስጥ በነበሩት አንድ ሺህ ሁለት መቶ ስድሳ ዓመታት ላይ በእግዚአብሔር ታማኞች ላይ ያመጣውን ገዳይ ጦርነት ይለዩ ያሳያሉ። በመጨረሻም ጵጵስናው በሠላሳ ስድስተኛው ቁጥር ላይ ወደ ፍጻሜው ይደርሳል። በአርባኛው ቁጥር ሬጋን ከክርስቶስን ከሚቃወም ኃይል ጋር ምስጢራዊ ቃል ኪዳን አቋቋመ፤ ይህም የፕሮቴስታንትነት መቃወም እንደ 508 ዓመት በተወከለው ሁኔታ እንደ ተወገደ ያመለክታል። ሬጋን በገንዘብና በወታደራዊ ኃይል ያሳየው ቁርጠኝነት በ496 ላይ ለጵጵስናው ቆመው በነበሩት “ክንዶች” ተመስሎ ነበር። በሮም ከተማ የተወከለው የአረማዊቷ ሮም የኃይል መቅደስ ጥፋት፣ ለአሜሪካ የኃይል መቅደስ ሕገ መንግሥቷ ስለሆነ፣ በቅርቡ በሚመጣው የእሑድ ሕግ ጊዜ የአሜሪካ ሕገ መንግሥት ጥፋትን ያመለክታል። በእሑድ ሕግ ጊዜ ጵጵስናው እንደ 538 ዓመት በተወከለው ሁኔታ እንደገና በምድር ዙፋን ላይ ይቀመጣል።
Then will begin the final period of murderous papal persecution brought against God’s faithful as occurred in the Dark Ages from 538 unto 1798. This will lead to the close of human probation, when Michael stands up, as represented by 1798, when the papacy, who had prospered for twelve hundred and sixty years, received the indignation of the deadly wound.
Chayna qhepaman qallarinqa qhipa pacha wañuchiq papal qatiykachay Diospa cheqan kasuqninkunapa contran, imaynachus Ch’isi Pacha Edadpi karqa 538 watamanta 1798 watakama. Kaymi apamunqa runakunaq pruebacionninkupa tukukuyninman, maypachachus Miguel hatarinqa, 1798 nisqawan rikuchisqa hina, maypachachus papado, chunka iskay pachak soqta chunka watakunapi allinta ñawpaqman purispa, wañuyta apaq ch’akiyoq ch’akiyoq k’irisqapa phiñakuyninta chaskirqan.
We will continue this study in the next article.
Wuli ukulondoloza lesi sifundo esihlokweni esilandelayo.
“On one occasion, when in New York City, I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify their owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.
«Са ийэ кэм, Нью-Йорк куоратыгар буолан, түүн кэминэн миэхэ көрдөрүллү: уонна ханнык эрэ туттарылар, сэһэн-сэһэн үөһээ, халлаан дылы таһааран үрдүүр буолан турдулар. Бу туттарылар уоттан куттал суох, уот ылар суох диэн бигэргэтиллэн, бэйэлэрин эйгэлэрин уонна туттарбыт дьонун махталлаахтык көрдөрөргө тутуллубуттар. Ол туттарылар үрдүүрэ үрдүүрэһэ барда, уонна олорор иһигэр саамай баай, өттүгэр сыаналаах материал туттуллубут. Бу туттарылар кинилэргэ тэҥнээх буолбут дьон бэйэлэриттэн маннык ыйыспатахтар: “Хайдах гына биһиги Саҥаһы саамай сөпкө махтатыахпыт?” Халлаан Ийэтэ кинилэр санааларыгар суох этэ.»
“I thought: ‘Oh, that those who are thus investing their means could see their course as God sees it! They are piling up magnificent buildings, but how foolish in the sight of the Ruler of the universe is their planning and devising. They are not studying with all the powers of heart and mind how they may glorify God. They have lost sight of this, the first duty of man.’
«Ман фикр кардам: “Оҳ, кош онҳое, ки ба ин гуна тарз дороии худро сарф мекунанд, роҳи худро чунон ки Худо онро мебинад, медиданд! Онҳо биноҳои бошукӯҳро барпо мекунанд, аммо банақшагирӣ ва тарҳрезии онҳо дар назари Ҳокими коинот чӣ қадар аблаҳона аст. Онҳо бо тамоми қувваҳои дилу ақл намеомӯзанд, ки чӣ гуна метавонанд Худоро ҷалол диҳанд. Онҳо инро, яъне аввалин вазифаи инсонро, аз назар дур кардаанд.”»
“As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.
“Nduwora tũnene twa nyũmba twaikaga, ene atwo magĩkenaga na mwĩtĩĩo wa kwĩgũrũrĩria, nĩ ũndũ wa kũgĩa atĩ marĩ na mbeca cia gũkũrutanĩria meene na gũtũma andũ a mũhĩrĩga wao maigue ũiru. Mbeca nyingĩ iria mahooyaga kũrĩa kũu nĩ ciarutĩtwo na ũgwati, na kũnyitĩrĩra arĩa athĩĩni. Mahoirwo nĩkwĩhĩtia atĩ igũrũ no hakĩrĩte ibuku rĩa mabarathi mothe ma biashara; ũgwatĩ ũrĩa wothe ũtarĩ wa kĩhooto, na ũheenia wothe, nĩ ciandĩkĩtwo kuo. Ihinda nĩrĩgũka rĩrĩa na ũheenia wao na kĩrumi gĩao, andũ magakinya handũ harĩa Mwathani ndagĩtĩkĩria marĩhĩte, nao makamenya atĩ gũrĩ mũthia wa kũiguithanĩria kwa Jehova.”
“The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fire-proof buildings and said: ‘They are perfectly safe.’ But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.
"ቀጥሎ በፊቴ ያለፈው ትዕይንት የእሳት ማንቂያ ነበር። ሰዎች ወደ ከፍ ያሉ እና እሳት የማይይዛቸው ተብለው የሚታሰቡ ሕንፃዎች ተመልክተው፣ ‘ፈጽሞ ደህና ናቸው’ አሉ። ነገር ግን እነዚህ ሕንፃዎች እንደ ጥቅል ቅጥር እንደ ተሠሩ ያሉ በእሳት ተቃጠሉ። የእሳት ማጥፊያ መኪኖች ጥፋቱን ለማስቆም ምንም ማድረግ አልቻሉም። የእሳት አጥፊዎቹም መኪኖቹን ማሠራት አልቻሉም።"
“I am instructed that when the Lord’s time comes, should no change have taken place in the hearts of proud, ambitious human beings, men will find that the hand that had been strong to save will be strong to destroy. No earthly power can stay the hand of God. No material can be used in the erection of buildings that will preserve them from destruction when God’s appointed time comes to send retribution on men for their disregard of His law and for their selfish ambition.
«Сьӏан кхетийна хьоьга: Делан хан тӏекхаьчча, сийдолу, гӏалгӏаннахь йолу адамийн догӏашкахь хӏун а хийцам ца хилча, нахана карор ду, кӏел тӏедоаха аван низаца йолу Куьйг, дӏадаккха а низаца хир ду. Дела Куьйгана дуьхьал латтаран низа йолу хьичу а ерриге дуьненан кхачам бац. Цуьнан деза хан тӏекхаьчча, Шен закона бехке ца хетарехьа а, шаьшна пайда лаха сийдолу гӏалгӏанехьа а адамашна тӏедахьа йоӏан жаздана, церан дӏа-тӏера йохкарехь ларъяр долуш хӏун материал а ца гойту.
“There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.
«Анып ҳатта оқутыусыдар менән дәүләт эшмәкәрҙәре араһында ла йәмғиәттең хәҙерге хәленең нигеҙендә ятҡан сәбәптәрҙе аңлағандар күп түгел. Идара итеү теҙгендәрен ҡулында тотоусылар әхлаҡи боҙолоу, ярлылыҡ, хәерселек һәм енәйәтселектең артыуы мәсьәләһен хәл итә алмай. Улар эшмәкәрлек ғәмәлдәрен нығыраҡ ышаныслы нигеҙгә ҡуйырға бушҡа тырыша. Әгәр кешеләр Алла Һүҙенең өйрәтеүенә күберәк иғтибар итһә, улар үҙҙәрен аптыратҡан мәсьәләләрҙең сиселешен табыр ине.»
“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.
«امّان نوشتارها د توگه وُرلد حالَت بیانَه چې د مسیح د دویم راتللو نه لږ وړاندې به وي. د هغو سړیو په باب چې په لوټ او زوراخیستنه سره سترې شتمنۍ راټولوي، لیکل شوي دي: “تاسو د آخري ورځو لپاره خزانه راټوله کړې ده. وګورئ، د هغو مزدورانو مزدوري چې ستاسو فصلونه یې رېبلي دي، او تاسو هغه په درغلیو بنده ساتلې ده، چیغې وهي؛ او د هغو چیغې چې رېبلي یې دي د ربُّ الجنود غوږونو ته رسېدلې دي. تاسو په ځمکه کې په عیش او عشرت ژوند کړی او هوسران شوي یاست؛ تاسو خپل زړونه داسې روزلي دي لکه د حلالېدو په ورځ. تاسو صادق محکوم کړی او وژلی دی؛ او هغه ستاسو پر وړاندې مقاومت نه کوي.” یعقوب ۵:۳–۶.»
“But who reads the warnings given by the fast-fulfilling signs of the times? What impression is made upon worldlings? What change is seen in their attitude? No more than was seen in the attitude of the inhabitants of the Noachian world. Absorbed in worldly business and pleasure, the antediluvians ‘knew not until the Flood came, and took them all away.’ Matthew 24:39. They had heaven-sent warnings, but they refused to listen. And today the world, utterly regardless of the warning voice of God, is hurrying on to eternal ruin.
“Кин әр заманы бат чылджадыр тэмдектерин бергилээн сагыштарны угуйдур? Дүннүк кижилерниң сагыш-сезиинде кандый из қалыр? Олардың туттунушунда кандый өскериш көрүнер? Ноа чағында чуртаан дүннү кижилериниң туттунушунда көрүлгениңден артық эвес. Дүннү ажыл-бүдүрүгэ, хүнөөгэ бүзүрелген сувайылар ‘Топан суу келип, барын алып кеткенге чеин билбеди.’ Матфей 24:39. Оларға көктен келген сагыштар берилген эди, амма олар тыңнаардан баш тартқан. Бүгүн де дүнне, Кудайдың сагыш берер үнин тамамынча эске албаан килеп, мөнкү кырылуга чедип барадыр.”
“The world is stirred with the spirit of war. The prophecy of the eleventh chapter of Daniel has nearly reached its complete fulfillment. Soon the scenes of trouble spoken of in the prophecies will take place.” Testimonies, volume 9, 12–14.
«Дуне бо рӯҳи ҷанг ба таҳрик омадааст. Пешгӯии боби ёздаҳуми китоби Дониёл қариб ба иҷрошавии комили худ расидааст. Ба зудӣ манзараҳои мусибате, ки дар пешгӯиҳо зикр шудаанд, ба вуқӯъ хоҳанд пайваст.» Шаҳодатҳо, ҷилди 9, 12–14.