The prophecy of Fatima was Satan’s work of preparation in preparing the Catholic Church to surrender their organization unto him when he personates Christ, for it is the “masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” Those who will not be benefitted by the prophetic testimony identifying the role of Fatima in directing Catholicism, due to their unwillingness to believe in Satan’s ability to accomplish miracles, are setting themselves up to be deceived. Fatima’s prophecy addressed the internal struggle within Catholicism, and Catholicism’s war against atheism.

نبوتِ فاطمہ شیطان کی تیاری کا کام تھی، جس کے ذریعے وہ کلیسائے کاتھولک کو اس بات کے لیے آمادہ کر رہا تھا کہ جب وہ مسیح کی شخصیت اختیار کرے تو وہ اپنی تنظیم اُس کے حوالے کر دے، کیونکہ یہ “شیطان کی قدرت کا شاہکار ہے—اُس کی کوششوں کی ایک یادگار کہ وہ اپنے آپ کو تخت پر بٹھا کر اپنی مرضی کے مطابق زمین پر حکومت کرے۔” جو لوگ فاطمہ کے اُس کردار کی نشان دہی کرنے والی نبوی شہادت سے فائدہ نہیں اٹھائیں گے جو کاتھولکیت کی رہنمائی میں ہے، اس سبب سے کہ وہ معجزات انجام دینے کی شیطان کی قدرت پر ایمان لانے کے لیے آمادہ نہیں، وہ اپنے آپ کو فریب کھانے کے لیے تیار کر رہے ہیں۔ فاطمہ کی نبوت نے کاتھولکیت کے اندرونی نزاع، اور الحاد کے خلاف کاتھولکیت کی جنگ، دونوں کو مخاطب کیا۔

Catholicism’s war with atheism is the subject of verse forty of Daniel eleven. The illustration of that struggle began in 1798, in verse forty. It began with the battle in which Napoleon, the king of the south took the pope captive in 1798, and the testimony within the verse then ends with the king of the north sweeping away the king of the south in 1989. Within that history (1798 to 1989), the two antagonists in 1917 and 1918, are each marked with prophetic symbolism, that ties both their testimonies together, while retaining the overall theme of the verse. The prophecy of Fatima is no doubt a satanic prophecy, but it is a subject of God’s prophetic Word, and is therefore history that is to be correctly understood.

کاتۆلیسزمەکە و شەڕی ئەو لەگەڵ بێباوەڕی، بابەتی ئایەتی چلەمی دانیال یانزەیە. نموونەی ئەو ململاێنێیە لە ئایەتی چلدا لە ساڵی 1798 دەست پێ دەکات. ئەوە بەو جەنگە دەست پێ کرد کە تێیدا ناپلیۆن، پاشای باشوور، لە ساڵی 1798 پاپای بە دیل گرت، و پاشان شایەتیی ناو ئایەتەکە بەوە کۆتایی دێت کە پاشای باکوور لە ساڵی 1989 پاشای باشوور دەڕفێنێت و لادەبات. لە ناو ئەو مێژووەدا (1798 تا 1989)، هەردوو دژبەرەکە لە ساڵانی 1917 و 1918 بە هێما و ڕەمزی پێغەمبەرانە نیشان کراون، بە جۆرێک کە هەردوو شایەتییەکانیان بە یەکەوە دەبەستێتەوە، لەگەڵ ئەوەشدا بابەتی گشتیی ئایەتەکە دەپارێزن. پێشبینیی فاتیما بێ‌گومان پێشبینییەکی شەیتانییە، بەڵام بابەتێکە لە وشەی پێغەمبەرانەی خودا، و بۆیە مێژوویەکە کە دەبێت بە ڕاستی تێ بگەندرێت.

“The only safety for the soul at this time is to inquire at every step, What saith the Lord to his servant? The word of the Lord endureth forever. The Bible is to be our guidebook, and instead of consulting the wisdom of men, and accepting as divine truth the assertions of finite mortals, we should search the sure word of prophecy. God has spoken, and his word is reliable, and we must rest our faith upon a ‘Thus saith the Lord.’ God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.

«روح کے لیے اس وقت واحد سلامتی یہ ہے کہ ہر قدم پر دریافت کرے: خداوند اپنے خادم سے کیا فرماتا ہے؟ خداوند کا کلام ابد تک قائم رہتا ہے۔ بائبل ہماری رہنما کتاب ہونی چاہیے، اور انسانوں کی حکمت سے مشورہ لینے اور فانی بشر کے دعووں کو الٰہی سچائی کے طور پر قبول کرنے کے بجائے، ہمیں نبوت کے یقینی کلام کی جستجو کرنی چاہیے۔ خدا نے کلام فرمایا ہے، اور اُس کا کلام قابلِ اعتماد ہے، اور ہمیں اپنے ایمان کو ایک “یوں فرماتا ہے خداوند” پر قائم کرنا چاہیے۔ خدا چاہتا ہے کہ ہم اُن واقعات کا مطالعہ کریں جو ہمارے اردگرد رونما ہو رہے ہیں، اور اُن کا اُس کے کلام کی پیشین گوئیوں سے موازنہ کریں، تاکہ ہم سمجھ سکیں کہ ہم آخری ایام میں زندگی بسر کر رہے ہیں۔ ہمیں اپنی بائبلیں درکار ہیں، اور ہم یہ جاننا چاہتے ہیں کہ اُن میں کیا لکھا ہے۔ نبوت کا محنتی طالبِ علم سچائی کے واضح انکشافات سے نوازا جائے گا، کیونکہ یسوع نے فرمایا، “تیرا کلام سچائی ہے۔”» Signs of the Times, October 1, 1894.

In the third proxy war, as represented in verses thirteen through fifteen of Daniel eleven, the power who exalts itself to establish the vision is introduced. That verse was fulfilled in the year 200 BC, when “the Romans interfered in behalf of the young king of Egypt,” and “determined that he should be protected from the ruin devised by Antiochus and Philip.” The verse and the history of 200 BC, identify that just before the Sunday law, upon the premise of defending the weakened replacement of Putin, during the time when the United States and the United Nations (Seleucus and Philip of Macedon), have determined to take the Russian territories and divide them up for their mutual benefit, papal Rome (the whore of Tyre) will begin to play her music, as she begins to go forth to commit fornication with the kings of the earth.

Даниел 11-ниң он үчтин он бәш айәтлиридә тәсвирләнгән үчинчи вакаләтлик урушта, көрүнүшни тикләш үчүн өзини үстүн көтәргүчи күч тонуштурулиду. Бу айәт миладидин бурунқи 200-йилда әмәлгә ашти; шу вақитта «римлиқлар Мисирниң яш падишаси үчүн арилашқан», вә «Антиохус билән Филип түзгән һалакәттин уни қоғдаш керәк, дәп қарар қилған». Бу айәт билән миладидин бурунқи 200-йилниң тарихи шуни көрситидуки, Йәкшәнбә қанунидин дәл бурун, Путинниң аҗизлашқан алмаштурғучисини қоғдаш дегән асас билән, Америка Қошма Штатлири билән Бирләшкән Милләтләр Тәшкилати (Селевк билән Македонийәлик Филип) Русийә зиминлирини игиләп, өзлириниң өзара мәнпәәти үчүн бөлүшүвелишқа қарар қилған вақитта, папилиқ Рим (Тирниң паһишиси) йәр йүзиниң падишалири билән зина қилиш үчүн йолға чиқишни башлиған чағда, өз сазини челишқа башлайду.

The year 533, and the decree of Justinian will then be repeated as prophetically represented in Revelation chapter thirteen, verse two, which identifies that the dragon (pagan Rome), would provide three things for the papacy.

Iñu 533, ukat Justiniano-n decreto-pax ukhamarakiw mayamp arsuñani, kunjamatix proféticamente uñacht’ayata Apocalipsis capítulo trece, versículo dos ukanxa, uka chiqansti uñt’ayiwa dragónaxa (Roma pagana) papadorarux kimsa yänak churani sasaw.

And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.

And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.

The dragon of pagan Rome gave its “seat,” (the city of Rome) to the papacy in the year 330, when Constantine moved his capital to Constantinople. Clovis gave his military “power” to the papacy beginning in 496, and in 533 Justinian gave the civil “authority” unto the papacy. Five years later pagan Rome placed the papacy on the throne, as represented in verses sixteen, thirty-one and forty-one of Daniel eleven. When the United States wins the third proxy war, the papacy will have defeated the Communistic power of Russia which is the subject of the Fatima prophecy. The proxy wars bear the signature of truth, for all three battles are accomplished by a papal proxy army.

अधार्मिक रोम के अजगर ने सन् 330 में, जब कॉन्स्टैन्टिन ने अपनी राजधानी कॉन्स्टैन्टिनोपल को स्थानान्तरित की, अपना “आसन” (रोम नगर) पोपतंत्र को दे दिया। क्लोविस ने सन् 496 से आरम्भ होकर अपनी सैन्य “शक्ति” पोपतंत्र को दी, और सन् 533 में जस्टिनियन ने अपनी नागरिक “अधिकारिता” पोपतंत्र को सौंप दी। पाँच वर्ष बाद अधार्मिक रोम ने पोपतंत्र को सिंहासन पर बिठाया, जैसा कि दानिय्येल ग्यारह की आयतें सोलह, इकतीस और इकतालीस में निरूपित है। जब संयुक्त राज्य तीसरा परोक्ष युद्ध जीत लेगा, तब पोपतंत्र रूस की साम्यवादी शक्ति को पराजित कर चुका होगा, जो फातिमा की भविष्यवाणी का विषय है। ये परोक्ष युद्ध सत्य की छाप लिए हुए हैं, क्योंकि तीनों लड़ाइयाँ पोपतंत्र की एक परोक्ष सेना के द्वारा पूरी की जाती हैं।

The first and last papal proxy army is the United States (apostate Protestantism). The middle proxy army is the Nazi’s of the Ukraine, who were also the Catholic proxy army against Communist Russia in the second world war. There are three world wars, and there are three proxy wars. The second war of both the world wars and proxy wars was Nazism. The current war in the Ukraine is the war of the borderline that first fulfilled verses eleven and twelve at the battle of Raphia. The war in the Ukraine is now being accomplished during the time of the second of three strikes of Islam of the third woe though Islam is not involved in that particular war.

पहिलो र अन्तिम पोपीय प्रतिनिधि सेना संयुक्त राज्य अमेरिका (पतित प्रोटेस्टेन्टवाद) हो। बीचको प्रतिनिधि सेना युक्रेनका नाजीहरू हुन्, जो दोस्रो विश्वयुद्धमा कम्युनिस्ट रूसको विरुद्धमा क्याथोलिक प्रतिनिधि सेना पनि थिए। तीन वटा विश्वयुद्ध छन्, र तीन वटा प्रतिनिधि युद्धहरू पनि छन्। विश्वयुद्धहरू र प्रतिनिधि युद्धहरू दुवैको दोस्रो युद्ध नाजीवाद थियो। युक्रेनमा चलिरहेको वर्तमान युद्ध सीमारेखाको युद्ध हो, जसले पहिलोपटक राफियाको युद्धमा पदहरू एघार र बाह्र पूरा गरेको थियो। युक्रेनको युद्ध अहिले तेस्रो हायको इस्लामका तीन प्रहारमध्ये दोस्रो प्रहारको समयमा सम्पन्न भइरहेको छ, यद्यपि त्यस विशेष युद्धमा इस्लाम संलग्न छैन।

The first strike was against the spiritual glorious land on September 11, 2001, and the last of the three strikes is at the Sunday law, and is against the spiritual glorious land again. The second of the three strikes of Islam of the third woe was against the literal ancient glorious land on October 7, 2023. That war is taking place in the identical area that Ptolemy was victorious in the battle of Raphia. Jesus stated that in the last days there would be wars and rumors of wars.

Bam ya liboso ezalaki kotelemela mokili ya nkembo ya molimo na mokolo ya 11 Sɛtɛmbɛ 2001, mpe ya nsuka kati na mibɛtɔ misato ezali na mobeko ya Lomingo, mpe ezali lisusu kotelemela mokili ya nkembo ya molimo. Ya mibale kati na mibɛtɔ misato ya Islam ya mawa ya misato ezalaki kotelemela mokili ya nkembo ya kala ya solo na mokolo ya 7 Ɔkɔtɔbɛ 2023. Etumba yango ezali kosalema na esika moko mpenza oyo Ptolemaios alongaki na etumba ya Raphia. Yesu alobaki ete na mikolo ya nsuka ekozala na bitumba mpe nsango ya bitumba.

The wars Jesus referred to, happen in the history when the effect of every vision is fulfilled, and it was Ezekiel that recorded that fact. In that history, the arrival of the third woe of Islam, the second and third battle of the proxy wars, the repeat of the American Civil War, the repeat of the American Revolutionary war are represented. These wars are accomplished during the history of the sealing of the one hundred and forty-four thousand, and at the soon coming Sunday law the Lord will raise up His army as an ensign as the final, third world war begins, and as Islam of the third woe escalates its angering of the nations.

عیسی جس جنگوں کی طرف اشارہ کرتا ہے، وہ اُس تاریخ میں واقع ہوتی ہیں جب ہر رؤیا کا اثر پورا ہوتا ہے، اور یہی حقیقت حزقی ایل نے قلم بند کی۔ اُس تاریخ میں اسلام کے تیسرے ویل کی آمد، نیابتی جنگوں کی دوسری اور تیسری لڑائی، امریکی خانہ جنگی کا اعادہ، اور امریکی انقلابی جنگ کا اعادہ ممثل کیے گئے ہیں۔ یہ جنگیں ایک لاکھ چوالیس ہزار کی مُہر بندی کی تاریخ کے دوران وقوع پذیر ہوتی ہیں، اور جلد آنے والے سنڈے لا کے وقت خداوند اپنی فوج کو علم کے طور پر برپا کرے گا، جبکہ آخری، تیسری عالمی جنگ شروع ہوگی، اور جبکہ تیسرے ویل کا اسلام اقوام کو برانگیختہ کرنے میں اپنی خشمناکی کو بڑھائے گا۔

And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Matthew 24:6–8.

Na aghurí agha na asịrị banyere agha: hụnụ na unu atụkwala ụjọ; n’ihi na ihe ndị a niile ga-emezu, ma ọgwụgwụ erubeghị. N’ihi na mba ga-ebili imegide mba, alaeze imegide alaeze: agụụ, ọrịa otiti, na ala ọma jijiji ga-adịkwa n’ebe dị iche iche. Ihe ndị a niile bụ mmalite nke ihe mgbu. Matiu 24:6–8.

In the sealing time of the one hundred and forty-four thousand two classes of God’s people are defined by their ability to see and hear.

Nin tugshi guyo ama k’ang ai wanedagai paayin tsuru kuse-nening, Koning nenge aseren ane guyo awene arba nupup yu amitinak pinifeguda ntsar ai wakening nindining.

Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear. Matthew 13:13–16.

Ewe ndaƒo na wo to lododo me, elabena woƒe nukpɔkpɔ la mekpɔ o; eye tosesese la, womese o, eye wometse egɔme o. Eye Esaias ƒe nyagblɔɖi la ene wòle wo me la edzɔ, esi gblɔ be, Miasese tosesese, gake miagate ŋu ase egɔme o; eye miakpɔ nukpɔkpɔ, gake miagate ŋu ade dzesii o: Elabena dukɔ sia ƒe dzi zu sesẽ; woƒe to xoxoe na tosemesese, eye wonye woawoe xe woƒe ŋku me; ne menye nenema o la, anɔ wo ŋu be woakpɔ kple woƒe ŋkuwo, eye woase kple woƒe towo, eye woase egɔme kple woƒe dziwo, eye woatrɔ, eye manye dɔ wɔnukɔla na wo. Gake woaƒe ŋkuwo enye yayra, elabena ekpɔa nu; eye woaƒe towo hã enye yayra, elabena esea nu. Mateo 13:13–16.

In that time period, which began on September 11, 2001, Jesus said “ye shall hear of wars and rumors of wars.” In the book of Revelation, John represents those who hear the voice of Christ.

Aed u tzemekway, i tbeddu ass n 11 Ctember 2001, inna Ɛisa: «ad teslem d yimenγiyen d isallen n yimenγiyen». Deg tezmamt n Uskan, Yuḥenna yettqeddac wid yeslan i taɣect n Lmasiḥ.

I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet. Revelation 1:10.

আমি প্রভুর দিনে আত্মায় আবিষ্ট ছিলাম, এবং আমার পশ্চাতে তূর্যের ন্যায় এক মহান ধ্বনি শুনিলাম। প্রকাশিত বাক্য ১:১০।

The “voice” he heard was “as a trumpet,” and a trumpet is a symbol of warfare, and he heard the voice behind him. He then turned to see the voice.

Ишеткән «тауышы» «быргы кеүек» ине, ә бырғы — һуғыштың символы, һәм ул тауышты үҙенең артында ишетте. Шунан һуң ул тауышты күреү өсөн боролдо.

And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last. Revelation 1:12–17.

Na agturne ako agtan-aw han tingog nga nagyakan ha akon. Ngan han paglingi ko, nakita ko an pito nga bulawanon nga mga tangkawan; Ngan ha butnga han pito nga mga tangkawan may usa nga sugad han Anak han Tawo, nabado hin sapot nga nalab-ot ngadto ha mga tiil, ngan binaksan ha dughan hin bulawanon nga bakus. An iya ulo ngan an iya mga buhok maputi sugad hin balhibo han karnero, maputi sugad han niebe; ngan an iya mga mata sugad hin kalayo nga naglalaga; Ngan an iya mga tiil sugad hin pino nga tumbaga, nga daw sugad hin ginpagaaso dida ha hudno; ngan an iya tingog sugad han aringasa han damu nga katubigan. Ngan may ada hiya ha iya too nga kamot hin pito nga mga bitoon: ngan tikang ha iya baba nagawas an usa nga mahait nga espada nga duha an talinis: ngan an iya nawong sugad han adlaw nga nasanag ha bug-os nga kusog hito. Ngan han pagkakita ko ha iya, natumba ako ha iya mga tiil sugad nga patay. Ngan igintungod niya ha akon an iya too nga kamot, nga nasiring ha akon, Ayaw kahadlok; ako an siyahan ngan an kataposan. Pahayag 1:12–17.

The vision of Christ which John saw when he turned to see the voice, was the same vision Daniel saw in chapter ten, the same vision Isaiah saw in chapter six, and the same vision which Paul saw, when he saw the history of the seven thunders.

Xristin Yəhyanın səsi görmək üçün dönərkən gördüyü görüntü, Danielin onuncu fəsildə gördüyü həmin görüntü, Yeşayanın altıncı fəsildə gördüyü həmin görüntü və Paulun yeddi göy gurultusunun tarixini gördüyü zaman gördüyü həmin görüntü idi.

“Humility is inseparable from holiness of heart. The nearer the soul comes to God, the more completely is it humbled and subdued. When Job heard the voice of the Lord out of the whirlwind, he exclaimed, ‘I abhor myself, and repent in dust and ashes.’ It was when Isaiah saw the glory of the Lord, and heard the cherubim crying, ‘Holy, holy, holy is the Lord of hosts,’ that he cried out, ‘Woe is me, for I am undone!’ Daniel, when visited by the holy messenger, says, ‘My comeliness was turned in me to corruption.’ Paul, after he had been caught up into the third Heaven, and heard things that it was not lawful for a man to utter, spoke of himself as ‘less than the least of all saints.’ It was the beloved John, that leaned on Jesus’s breast, and beheld his glory, who fell before the angels as one dead. The more closely and continuously we behold our Savior the less we shall see to approve in ourselves.” Signs of the Times, April 7, 1887.

“Нааша ҳьөруьн тазалушийца гIуна бац ер яхьан йиш. Са Iаламан Далага тIекхийна ма йоалла, цунах тIехьа из кхета, Iадала, леха хила. Иовна, Далын оаз йоаржIехьан чура хезача, аьлла: «Со ше веха, пехкаш а хьовзанна тIа йистехь, кхера веха». Исаияс, Далын дика йовзаш толам бинача, херувимий «Веза, веза, веза Сийлахь-болу ГIалгIай Дала» яхаш кхайкача, аьлла: «Во сона, аз вайна юхавалац!» Даниил, веза элчан тIа маьттача, аьлла: «Сона йоагIа безам сона чура буцанна хувцабелла». Павел, кхоалагIа ТIехьенна тIа вахийтта, саг аьнна дийца мегаргдоацаш долу хIама хеза даьккха, ше ше дийцар «везархойна юкъера эггара жимагIа». Иисусан хьалха кхессачу, Цун дегIа тIа уллаш вола безамеча Иоаннас, Цун сийдолу бIаргъе бина, малайкий хьалха вийна санна лаьцна. Вайна Везар волу АварагIа тIехьакхетташ, къасташ а даим бIаргтоха ма дика хила, вайна шайна чура тешал долу хIама ма кIезигIа йоал.” Signs of the Times, April 7, 1887.

When Gabriel interpreted the vision for Daniel, he set forth the prophetic events of chapter eleven. Those events are the description of warfare, and in the representation of those wars the causative vision of the feminine “mareh,” expressed as “marah,” caused Daniel to be changed into the image of Christ. When Christ says you will hear of wars, and rumors of wars, He is identifying the wars that are set forth in Daniel chapter eleven. He further identifies that to see the vision that causes a beholder to be changed into His image, you must turn around, for the voice is behind you. The wars represented in Daniel eleven are descriptions of wars that have occurred in past history. By hearing of those wars in the past, a person is instructed about the history that is now occurring, but only if the person has eyes to see and ears to hear.

هنگامی که جبرئیل رؤیا را برای دانیال تفسیر کرد، رویدادهای نبویِ فصل یازدهم را بیان نمود. آن رویدادها وصفِ جنگ‌اند، و در بازنماییِ آن جنگ‌ها، رؤیای علّیِ «mareh» مؤنث، که به صورت «marah» بیان شده است، سبب شد که دانیال به صورتِ مسیح دگرگون گردد. هنگامی که مسیح می‌گوید از جنگ‌ها و اخبارِ جنگ‌ها خواهید شنید، او به همان جنگ‌هایی اشاره می‌کند که در فصل یازدهم دانیال بیان شده‌اند. او افزون بر این تصریح می‌کند که برای دیدنِ آن رؤیایی که موجب می‌شود بیننده به صورتِ او دگرگون شود، باید بازگردید، زیرا صدا در پشتِ سرِ شماست. جنگ‌هایی که در دانیال یازده بازنمایی شده‌اند، توصیفِ جنگ‌هایی هستند که در تاریخِ گذشته رخ داده‌اند. با شنیدنِ آن جنگ‌ها در گذشته، شخص دربارهٔ تاریخی که اکنون در حال وقوع است تعلیم می‌یابد، اما فقط اگر آن شخص چشمانی برای دیدن و گوش‌هایی برای شنیدن داشته باشد.

When Ezekiel recorded that there would come a point in time when the vision would no longer be prolonged, it was in connection with Ezekiel’s vision of the heavenly sanctuary where among other things Ezekiel saw “wheels within wheels”, which Sister White identifies as the complex interplay of human events.

ئېزەكىيال يازغانداكى، بىر ۋاقىت كېلىپ، ۋەھىي ئەمدى ئۇزارتىلمايدىغان نۇقتىغا يېتىدىغانلىقىنى بايان قىلغىنىدا، بۇ سۆز ئېزەكىيالنىڭ ئاسمانىي مۇقەددەس جاي ھەققىدىكى ۋەھىيى بىلەن باغلىنىشلىق ئىدى؛ ئۇ يەردە ئېزەكىيال، باشقا نەرسىلەر بىلەن بىللە، «چەمبەرلەر ئىچىدىكى چەمبەرلەر»نى كۆردى، بۇنى سىستېر ۋايت ئىنسانىي ۋەقەلەرنىڭ مۇرەككەپ ئۆزئارا تەسىرلىشىشى دەپ تونۇشتۇرىدۇ.

“Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.

«Քեբար գետի ափերին Եզեկիելը տեսավ մի մրրիկ, որ, թվում էր, գալիս էր հյուսիսից, «մի մեծ ամպ, և մի կրակ, որ ինքն իր մեջ էր պտտվում, և նրա շուրջը պայծառություն կար, և նրա միջից՝ ինչպես սաթի գույնը»։ Մի շարք անիվներ, միմյանց հատող, շարժվում էին չորս կենդանի էակների կողմից։ Այս ամենից շատ վեր «գահի նմանություն կար, ինչպես շափյուղա քարի տեսք, և գահի նմանության վրա՝ մարդու նմանության տեսք՝ նրա վրա վերևում»։ «Եվ քերովբեների մեջ նրանց թևերի տակ երևաց մարդու ձեռքի ձևը»։ Եզեկիել 1:4, 26; 10:8։ Անիվներն իրենց կառուցվածքով այնքան բարդ էին, որ առաջին հայացքից թվում էին խառնաշփոթ. բայց դրանք շարժվում էին կատարյալ ներդաշնակությամբ։ Երկնային էակները, որոնք պահպանվում և առաջնորդվում էին քերովբեների թևերի տակ եղող ձեռքով, մղում էին այդ անիվները. նրանց վերևում, շափյուղյա գահի վրա, գտնվում էր Հավիտենականը, և գահի շուրջը՝ ծիածանը՝ աստվածային ողորմության խորհրդանիշը։»

“As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.

«K’ocher cherublar qanatları astındagı qoldıñ jolbasşılığımen jürgizilgen deñgelék tärizdi qıyu qiyındıqtar siyaqtı, adam oqiğalarınıñ kürrdeli ağısı da qudayı baqılaw astındadır. Ulttardıñ talası men dübir-dürbelengi arasynda cherublardıñ joğarında otırğan Sol äli de jer betindegi isterdi basqarıp tur.»

“The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.

«The history nacionakunapa, sapaqmanta hukmanta hukmanta paykunapa churakusqa tiempo-ta chaymanta lugar-ta hap’ispa, mana yachaspa testigo kasqanku chay cheqaqmanta paykuna kikinkuna mana yacharqankuchu imapaq kasqanta, ñoqanchisman riman. Sapa nacionmanpas, sapa runamanpas kunan p’unchaypi, Diosmi huk lugar churarqan Hatun planonpi. Kunanqa runakunaqa nacionakunaqa tupuchisqa kachkanku plomadawan, chay mana pantay atiqpa makinpi. Llapanmi kikinkupa akllakuyninwan destino-ninkuta kamachkanku, hinaspa Diosqa llapanta kamachkan paypa munayninkuna hunt’akunampaq.»

“The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.

“அகண்ட ‘நான் இருக்கிறவன்’ தமது வார்த்தையில் குறித்திருக்கும் வரலாறு—கடந்த நித்தியத்திலிருந்து வருங்கால நித்தியத்துவரை தீர்க்கதரிசனச் சங்கிலியில் இணைபின் இணைப்பாக ஒன்றுசேர்த்து அமைக்கப்பட்ட அந்த வரலாறு—யுகங்களின் தொடர்ச்சியில் இன்று நாம் எங்கே இருக்கிறோம் என்பதையும், வரவிருக்கும் காலத்தில் எதை எதிர்பார்க்கலாம் என்பதையும் நமக்குத் தெரிவிக்கிறது. இன்றைய காலம்வரை நிகழ்ந்து முடியும் என்று தீர்க்கதரிசனம் முன்னறிவித்த அனைத்தும் வரலாற்றின் பக்கங்களில் பதிவாகி வந்துள்ளன; ஆகையால் இன்னும் வரவிருப்பதெல்லாம் தக்க வரிசையில் நிறைவேறும் என்று நாம் உறுதியாக நம்பலாம்.”

“The final overthrow of all earthly dominions is plainly foretold in the word of truth. In the prophecy uttered when sentence from God was pronounced upon the last king of Israel is given the message.” Education, 178, 179.

“Ti bọ́tini gbẹ́ngbẹ́ de adé gbogbo àwọn ìjọba ayé ni a ti sọtẹ́lẹ̀ rẹ̀ ní kedere nínú ọ̀rọ̀ òtítọ́. Nínú àsọtẹ́lẹ̀ tí a sọ nígbà tí a ti kéde ìdájọ́ láti ọ̀dọ̀ Ọlọ́run sí ọba ìkẹyìn ti Ísírẹ́lì ni a ti fi ìránṣẹ́ náà hàn.” Education, 178, 179.

The complicated wheels that appear at first sight to be in confusion are the complicated play of human events as represented in the strife and tumult of nations. The history that Christ has marked out in His Word tells us where we are, and in so doing it identifies the final overthrow of all earthly dominions. The sealing time of the one hundred and forty-four thousand is where the effect of every vision is fulfilled, and within that history the wheels represent the wars and rumors of wars that Christ identified as the “beginning of sorrows”. The beginning of sorrows began on September 11, 2001, for that is when the sealing time of the one hundred and forty-four thousand began, and the sealing angel places His mark upon those who sigh and cry for the abominations that are done within the church and the land.

Los rrayöc complicadös que a primera vista parecen estar en confusión son el juego complicadö de los acontecimientos humanös, representados en la contienda y el tumulto de las naciones. La historia que Cristo ha trazado en Su Palabra nos dice dónde estamos, y al hacerlo identifica el derrocamiento final de todos los dominios terrenales. El tiempo del sellamiento de los ciento cuarenta y cuatro mil es donde se cumple el efecto de toda visión, y dentro de esa historia los rrayöc representan las guerras y rumores de guerras que Cristo identificó como el “principio de dolores”. El principio de dolores comenzó el 11 de septiembre de 2001, pues fue entonces cuando comenzó el tiempo del sellamiento de los ciento cuarenta y cuatro mil, y el ángel sellador pone Su marca sobre aquellos que gimen y claman por las abominaciones que se hacen dentro de la iglesia y la tierra.

The wars in the land, produce sorrow for those who see and hear what those wars represent. The history of the sealing is identifying the final overthrow of all earthly kingdoms, and the overthrowing of those kingdoms has been traced in the prophetic history of the past. When Isaiah, in chapter six, saw the same vision as John, Daniel, Ezekiel, Job and Paul he volunteered to present the message for that time, but he asked how long he would need to present the message?

A guerre na terra produce tristessa pro illes qui vide e audi lo que iste guerras representa. Le historia del sigillation identifica le derrocamento final de omne regnos terren, e le derrocamento de iste regnos ha essite delineate in le historia prophetic del passato. Quando Isaia, in capitulo sex, videva le mesme vision que Johannes, Daniel, Ezechiel, Job e Paulo, ille se offereva voluntarimente a presentar le message pro ille tempore, ma ille demandava usque a quando ille haberea besonio de presentar le message?

Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, And the Lord have removed men far away, and there be a great forsaking in the midst of the land. Isaiah 6:8–12.

Y también oí la voz del Señor, que decía: ¿A quién enviaré, y quién irá por nosotros? Entonces dije yo: Heme aquí; envíame a mí. Y dijo: Ve, y di a este pueblo: Oíd bien, pero no entendáis; y ved bien, pero no percibáis. Engruesa el corazón de este pueblo, agrava sus oídos, y ciega sus ojos; no sea que vea con sus ojos, y oiga con sus oídos, y entienda con su corazón, y se convierta, y sea sanado. Y dije yo: Señor, ¿hasta cuándo? Y respondió él: Hasta que las ciudades estén asoladas y sin morador, y no haya hombre en las casas, y la tierra quede hecha un desierto; hasta que Jehová haya alejado a los hombres, y multiplicado los lugares abandonados en medio de la tierra. Isaías 6:8–12.

The answer Isaiah was given was that he would need to present the message until “the land be utterly destroyed.” The message of the sealing is given in the time of warfare, and the warfare is specifically identified as the interpretation of the “marah” vision that the prophets all beheld. The external message is designed to produce an internal experience, but only for those who “will hear”.

ᎾᎿ ᎢᏯᏯ ᎤᏁᎬᎢ ᎯᎠ ᎾᏍᎩ ᏧᏬᏂᏍᎬ ᎤᎵᏍᏕᎸᏙᏗ ᎨᏎᏍᏗ ᎬᏂ “ᎦᏙᎯ ᏂᎦᎥ ᎤᏲ ᎢᎬᏁᏗ ᎨᏎᏍᏗ.” Ꮎ ᎠᏓᏍᏚᏗ ᎤᏃᎮᏗ ᎠᏓᏅᏙ ᎠᎵᏍᏓᏴᏗ ᎤᏕᏯ ᏥᎩ ᎠᏥᏁᎰᎢ, ᎠᎴ Ꮎ ᎠᎵᏍᏓᏴᏗ ᎤᏍᏗᏱ ᎠᎬᏱᏳᎯ ᎤᏬᎯᏳᎯ ᎠᎦᏔᎲᏍᎬ ᎾᏍᎩ “marah” ᎠᏨᏍᎩ ᎤᏁᎬᎢ Ꮎ ᏂᎦᏛ ᎠᏙᎴᎰᏍᎩ ᎤᎾᎪᎲᎢ. ᎤᏙᎯᏳᎯ ᎤᏃᎮᏗ ᎠᏰᎵ ᎤᏛᏁᏗ ᏧᏓᏅᏛ ᎠᏯᎵᏍᏓᏴᏗ ᎤᏓᏅᏛ, ᎠᏎ ᎾᏍᎩ ᎤᏅᏒ ᎨᏒ Ꮎ ᎾᏍᎩ “ᏓᎾᏛᎦ.”

The connection of the papal proxy army of Nazi’s in the second world war, aligns, line upon line, with the second proxy army in the second proxy war, and the second world war itself aligns with the second proxy war. The connection of the second proxy war with the borderline war of Raphia that is now being repeated in the Ukraine, is geographically connected with the second strike of Islam of the third woe, that began in October 7, 2023, and represents prophetic wheels within wheels.

اِككيِنيكْشِنْ نِنْغ پاپال پروكسي آرمي نازي‌سْ دَلَم ڤرڠ دنيا كدوا، سَلاري، باريس دمي باريس، دڠن پروكسي آرمي كدوا دَلَم ڤرڠ پروكسي كدوا، دان ڤرڠ دنيا كدوا إيتو سنديري جوڬ سَلاري دڠن ڤرڠ پروكسي كدوا. اِككيِنيكْشِنْ ڤرڠ پروكسي كدوا دڠن ڤرڠ سمڤادن رافيا يڠ كيني سدڠ دأولڠي دِي أوكراينا، سچارا جيوݢرافي بركأيتن دڠن سرڠن كدوا اسلام دَرِ وُو كتيݢ، يڠ برمولا ڤد 7 أوكتوبر 2023، دان مِوَكيلي رودا دَلَم رودا سچارا نبووي.

In 1999, a book was published that had been written by John Cornwell. John Cornwell at that time was a Senior Research Fellow at Jesus College, at Cambridge in England, and was an award-winning journalist and author. The book addressed the role of the pope of Rome who reigned during World War Two. The book begins with the future pope’s grandfather who was the right-hand man of Pope Pius IX, known as Pio Nono. In 1849 a Republican mob attacked the Vatican compounds and Pope Pius IX fled the city of Rome. The man he took with him into exile was Eugenio Pacelli’s grandfather. Eugenio Pacelli was the grandson of Pope Pius IX’s right hand man, and he later became Pius XII, and the book about Eugenio Pacelli was named Hitler’s Pope, The Secret History of Pius XII.

В 1999 году была опубликована книга, написанная Джоном Корнвеллом. В то время Джон Корнвелл был старшим научным сотрудником Jesus College в Кембридже, Англия, а также отмеченным наградами журналистом и автором. Книга рассматривала роль римского папы, правившего во время Второй мировой войны. Книга начинается с деда будущего папы, который был правой рукой папы Пия IX, известного как Pio Nono. В 1849 году республиканская толпа напала на ватиканские владения, и папа Пий IX бежал из города Рима. Человеком, которого он взял с собой в изгнание, был дед Евгения Пачелли. Евгений Пачелли был внуком правой руки папы Пия IX, а впоследствии стал Пием XII, и книга о Евгении Пачелли получила название Hitler’s Pope, The Secret History of Pius XII.

In the book Cornwell explores the extent to which Pope Pius XII, formerly Cardinal Eugenio Pacelli, was aware of and responded to the persecution of Jews by the Nazi regime during World War II. He demonstrates that Pius XII’s public silence and lack of action in condemning the Holocaust illustrated his immoral leadership during the war.

ڤو کتاب ܥܠܐ ܕܟܘܪنوܝܠ ܒܨܐ ܡܢܬܐ ܕܦܘܦܐ ܦܝܘܣ ܫܬܥܣܪ، ܕܡܢ ܩܕܡ ܗܢܐ ܗܘܐ ܩܪܕܝܢܠ ܐܘܓܝܢܝܘ ܦܐܩܠܝ، ܟܡܐ ܗܘܐ ܝܕܥ ܒܪܕܘܦܝܐ ܕܝܗܘܕܝ̈ܐ ܡܢ ܛܪܝܡܐ ܕܢܐܙܝ̈ܐ ܒܙܒܢܐ ܕܩܪܒܐ ܕܥܠܡܐ ܬܪܝܢܐ، ܘܐܝܟ ܕܦܢܐ ܥܠܘܗܝ. ܗܘ ܡܚܘܐ ܕܫܬܩܗ ܓܠܝܐ ܕܦܝܘܣ ܫܬܥܣܪ ܘܚܣܝܪܘܬ ܥܒܕܐ ܕܝܠܗ ܒܡܟܣܘ ܠܗܘܠܘܟܘܣܛ ܡܚܙܝܢ ܗܘܘ ܥܠ ܡܕܒܪܢܘܬܗ ܠܐ ܡܘܣܪܝܬܐ ܒܙܒܢܐ ܕܩܪܒܐ.

Cornwell provides historical context for Pius XII’s papacy, including his diplomatic background and the complex political dynamics of the time. He examines the Vatican’s approach to dealing with Nazi Germany. Cornwell identifies that Pius XII failed to speak out against the Holocaust and intervene on behalf of persecuted Jews, for he, as Cardinal in 1933, had brought about a concordat with Hitler that promised Catholic submission to the work of Hitler.

Cornwell Pius XII-nəh papalığinin tarixi kontekstini təqdim edir; bura onun diplomatik keçmişi və həmin dövrün mürəkkəb siyasi dinamikası daxildir. O, Vatikanın Nasist Almaniyası ilə münasibət qurmaq məsələsinə yanaşmasını araşdırır. Cornwell göstərir ki, Pius XII Holokosta qarşı açıq şəkildə danışmaqda və təqib olunan yəhudilərin müdafiəsi naminə müdaxilə etməkdə uğursuz olmuşdur, çünki o, 1933-cü ildə kardinal olarkən, katoliklərin Hitler-in fəaliyyətinə tabeçiliyini vəd edən Hitler-lə bir konkordatın bağlanmasına səbəb olmuşdu.

We will continue this study in the next article.

Inaantuloy to saton nga pagtuon sa masunod nga artikulo.

After World War II, some Nazi war criminals managed to escape justice by fleeing to various countries, including several in South America. The primary methods they used to escape and reach South America included:

Tukuy pacha ishkay ñiqin Hatun Awqa qhipaman, wakin nazi awqaqa hucha rurayniyuqkuna justicia-manta lluqsiyta atirqaku, imaymana suyukunaman ayqispa, chaykunamanta wakinqa Urin Awya Yalapi kasqanku. Urin Awya Yalaman chayanankupaq ayqiyta ruranankupaq aswan hatun ñankuna kaykunataq karqan:

Ratlines: Ratlines were clandestine escape routes established by various organizations, including the Catholic Church and sympathetic intelligence agencies, to help Nazis and other fugitives escape Europe. These routes often involved the use of false identities, forged documents, and smuggling networks to facilitate their passage to safe havens, including South America.

ᎠᏂᏥᏍᎩ ᎤᏅᏒᏗ ᎢᎦᏛᎢ: ᎠᏂᏥᏍᎩ ᎤᏅᏒᏗ ᎢᎦᏛᎢ ᎾᏍᎩ ᎤᏕᎵᏛ ᎤᏃᎮᎸᎯ ᎠᏂᏓᏛᏁᎲ ᎤᏅᏒᏗ ᎦᏅᏅ ᎠᏂᏰᎯ ᎤᏂᏍᏗᏱ ᎠᏂᎾᏥ ᎠᎴ ᎤᏂᏬᏂᏍᎬ ᎠᏂᏴᏫ ᎠᏂᎤᏃᎯᏳᏒᎯ, ᎾᎿᎭᏂ ᎦᏍᎩ ᎠᏥᎵᏍᎪᎸᏓ ᎠᎴ ᎤᏂᏃᎮᎾ ᎠᏂᏕᎵᏆᎶᏗ ᎤᏂᏙᎯᏳᎯ ᎠᏂᎦᏔᎿᎢ ᎠᏂᎬᏙᎢ, ᎠᏂᎾᎿ ᏗᎬᏩᏛᎿᏕᏍᏗ ᎤᎾᏚᎵᏍᏗᏱ ᏳᎳᏈ. ᎯᎠ ᏗᏅᏃᏛ ᎤᏃᎯᏳᏒ ᏂᎨᏒᎾ ᏕᎤᎾᏓᎴ ᏚᏙᎥ, ᎠᏥᏰᎸᏅ ᏗᎪᏪᎵ, ᎠᎴ ᎠᏂᏕᎦᏘᏴᏍᏗ ᏗᎦᏃᏣᎶᏗ ᎬᏗ ᎤᏅᏗᏍᎬᎢ ᎤᏂᏪᏅᏒᏗᏱ ᎤᎾᏓᏅᏙ ᎬᏩᏓᎴ ᎤᏁᏍᏗ ᎦᎫᏴᏓ, ᎠᏂᎾᎿ ᎡᎵ ᏧᏁᏍᏗ ᎠᎹᏰᏟᎦ.

Forged Documents: Many Nazi fugitives obtained forged passports, visas, and other travel documents to conceal their true identities and evade capture. They used these documents to travel through neutral or sympathetic countries before reaching South America.

جعلي دستاويزات: ڪيترن نازي ڀاڳڙن پنهنجون حقيقي سڃاڻپون لڪائڻ ۽ گرفتاري کان بچڻ لاءِ جعلي پاسپورٽ، ويزا، ۽ ٻيا سفري دستاويز حاصل ڪيا. انهن انهن دستاويزن کي استعمال ڪندي ڏکڻ آمريڪا پهچڻ کان اڳ غيرجانبدار يا همدرد ملڪن مان سفر ڪيو.

Complicity of Authorities: In some cases, sympathetic officials in South American countries turned a blind eye to the presence of Nazi fugitives or actively assisted them in evading capture. Some governments, particularly those with authoritarian regimes sympathetic to Nazi ideology, provided refuge to these individuals.

اشتراك السلطات: في بعض الحالات، تغاضى مسؤولون متعاطفون في بلدان أميركا الجنوبية عن وجود الفارّين النازيين أو ساعدوهم فعليًا على الإفلات من القبض عليهم. وقد وفّرت بعض الحكومات، ولا سيما تلك التي كانت ذات أنظمة استبدادية متعاطفة مع الأيديولوجيا النازية، ملاذًا لهؤلاء الأفراد.

Legal Loopholes: Some Nazi war criminals exploited legal loopholes or lax extradition laws in South American countries to avoid extradition to Europe, where they would face prosecution for their crimes.

ئانونی خلاہن: کچھ نازی جنگی مجرمن اںی قانونی خلاہن یا جنوبی امریکا کے مُلکن میں حوالگیِ مُلزم سے متعلق نرم قوانیند فائدہ اُٹھایا تاکہ او یورپ نئیں بھیجے ون، جتھے او اپنے جرمن دے سبب قانونی پیروی دا سامنا کردے۔

Overall, the combination of ratlines, forged documents, complicity of authorities, and legal loopholes enabled Nazi war criminals to escape to South America and evade justice for many years after the end of World War II. ChatGPT, March, 2024.

Umumépe, peteî joajúpe tape ñemiha, kuatia ñe'ẽrei ojeporúva, mburuvichakuéra ñemoirũ, ha léi rehegua pa'ũ ikatúva ojeporu rupive, umi Nazi ñorairõme hembiapo vaietéva ikatu okañy Sudamérica-pe ha ojehekýi hustísiagui heta áño aja Segunda Guerra Mundial opa rire. ChatGPT, marzo, 2024.