Within Daniel chapter eleven, there are several lines of prophecy that all align with the last six verses of the chapter. The portion that aligns with the history of verse forty from the time of the end in 1989, until the Sunday law of verse forty-one, is the portion of the prophecy that was sealed until the last days. It is Daniel’s complement of the Revelation of Jesus Christ that is unsealed just before probation closes. Verse two introduces Trump, the last Republican president, the last President, the President that is the eighth that is of the seven, and he is the richest president that began to stir up the globalists when he announced his candidacy in 2015. Verse ten identifies 1989, and verses eleven and twelve identify the Ukrainian War that began in 2014, with Putin’s victory and following demise.
Daniel capítulon once ukapiw walja profecianakan utji, taqpachaniw capítulon qhipa sojta versículonakapamp chikachasi. Kawkïr t’aqaw versículo cuarentankir sarnaqäwimp chikachasi, tiempo del fin sat pachat 1989 marat qalltasina, versículo cuarenta y unonkir domingo leykama, ukaw profecían t’aqapa, qhipa urunakkama sellatäkäna. Ukatsti, ukaw Danielan complemento-pa, Jesucriston Revelaciónapamp chika, probación jist’antañ janïr tukuykipan qhananchatäki ukaxa. Versículo dos ukax Trump uñt’ayi, qhipa republicano presidente, qhipa Presidente, uka Presidentew paqallqut mistki ukham llatunkïri, ukat jupaw qamirïrinak taypin qamir presidente, khititï globalistanakar sartay qalltäna 2015 maran candidatura yatiyäwipa yatiykasina. Versículo diez ukax 1989 mara uñt’ayi, versículos once ukat doce ukasti Guerra Ucraniana uñt’ayapxi, khititï 2014 maran qalltäna, Putinan atipäwipampi ukat qhipharux jiwäwipampi.
Verses thirteen through fifteen, describe the third of the three battles of verse forty, beginning with the collapse of the Soviet Union in 1989, then the Ukrainian War, followed by the Battle of Panium, which represents the external struggle of apostate Protestantism in the United States against the globalists of the world.
ئاشاڵان سێزدەھ تا پانزدەھ سێیەمین لەو سێ شەڕە وەسف دەکەن کە لە ئایەتی چلدا هاتوون، بە دەستپێکردن بە هەڵوەشاندنەوەی یەکێتیی سۆڤیەت لە ساڵی 1989، پاشان شەڕی ئۆکرانیا، دوای ئەوەش شەڕی پانیۆم، کە خەباتی دەرەکیی پرۆتستانتیزمی مورتەد لە ویلایەتە یەکگرتووەکانی ئەمریکا دژی گڵۆبالیستەکانی جیهان نیشان دەدات.
Apostate Protestantism prevails, and establishes the hierarchical relationship of the threefold union that is implemented at the soon coming Sunday law. The beast is Catholicism, and she is the head of the three powers, represented as Jezebel and a multitude of other symbols. She is the whore that reigns over and rides the beast.
मसीह-विश्वास से भ्रष्ट प्रोटेस्टेंटवाद प्रबल हो जाता है और त्रिगुणात्मक संघ की उस पदानुक्रमित संरचना को स्थापित करता है, जो शीघ्र आने वाली रविवार व्यवस्था के समय कार्यान्वित की जाती है। पशु कैथोलिकवाद है, और वह उन तीन शक्तियों की प्रधान है, जिसका प्रतिनिधित्व ईज़ेबेल तथा अनेक अन्य प्रतीकों के रूप में किया गया है। वह वही वेश्या है जो उस पशु पर राज्य करती है और उस पर आरूढ़ होती है।
The false prophet is the United States, represented by her husband Ahab, who is the head of the tenfold kingdom of the dragon. The Battle of Panium in 200 BC, typifies the external struggle between globalism and apostate Protestantism. The internal struggle is represented by the revolt in 167 BC, followed by the rededication of the temple as commemorated by Hanukkah in 164 BC, that was then followed by a period from 161 BC to 158 BC, that typifies where the United States erects an image of Catholicism’s union of church and state, as represented by the “league”.
Anáḵhááʼígíí tʼáá ajiłiiłígíí United States yinishyééł, biniyé Ahab biyiʼdi nitsáhákeesgo bee naashá, éí łahgo biniinaaʼígo naaltsoos bikááʼ dah naasháhígíí tenfold kingdom of the dragon yił nidaasháałígíí biyiʼdi atʼéego. 200 BC yáhootʼééłgo Battle of Panium bééhózinígíí, globalism dóó apostate Protestantism bíł chʼidí naaʼałkaahígíí bee tʼáá ałtso bee hodoolʼaahígíí nitsáhákeesgo doo nídahwiinítʼį́į́ł da. 167 BC yáhootʼééłgo revolt holneʼígíí éí ajiłiiłígíí bitsʼą́ądóó hadítʼehígíí bee naaltsoos bikááʼ haneʼígíí atʼé, dóó 164 BC yáhootʼééłgo Hanukkah bee hazʼą́ dooleełgo temple ałhidadiilyeedígíí tʼáá ajiłiiłígíí bitsʼą́ądóó hadítʼehígíí bídaʼdiitʼaʼ atʼé. Áádóó 161 BC bitsʼą́ądóó 158 BC yáhootʼééłgo bikááʼjiʼ hwiiníłʼį́į́łígíí haneʼ, éí United States Roman Catholicism bił church dóó state yikááʼádahwiilyaahígíí bitsʼą́ądóó béésh bee nidaasháhígíí image áyiilaał, “league” biniinaaʼígo bééhózinígíííłtsʼą́ądóó.
In verse thirteen, Uriah Smith informs us that fourteen years after the Battle of Raphia, Ptolemy dies through “intemperance and debauchery, and was succeeded by his son, Ptolemy Epiphanes, a child then four or five years old. Antiochus, during the same time, having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt.” After Putin’s short-lived victory is over, Trump will be ready to deal with the new infant king of Egypt. Before he does so, he will have “suppressed a rebellion” within the United States.
خبت سێزدهمدا، ئوریا سمێس ئاگادارمان دەکاتەوە کە چواردە ساڵ دوای شەڕی ڕافیا، پەتۆلمی بەهۆی «بێئاگایی و بەڕەڵایەتی» مرد، و کوڕەکەی، پەتۆلمی ئیپیفانێس، کە منداڵێکی چوار یان پێنج ساڵە بوو، شوێنی گرتەوە. «ئەنتیۆخۆس، لە هەمان کاتدا، دوای ئەوەی یاخیبوون لە شانشینەکەی خۆی سەرکوت کرد، و ناوچە ڕۆژهەڵاتییەکانی خستە ژێر گوێڕایەڵی و ئارامکردنەوە، بۆ هەر کارێک ئامادە بوو کاتێک ئیپیفانێسی گەنج گەیشتە تەختی میسر.» دوای ئەوەی سەرکەوتنی کورتماوەی پوتین کۆتایی پێ بێت، ترامپ ئامادە دەبێت مامەڵە لەگەڵ پاشای منداڵی نوێی میسر بکات. پێش ئەوەی ئەو کارە بکات، لە ناو وڵاتە یەکگرتووەکانی ئەمریکا «یاخیبوونێک سەرکوت کردووە».
When Trump is elected, he will implement laws that have been typified by the Alien and Sedition Acts of 1798, along with suspending “habeas corpus,” as did the first Republican president in response to a Civil War. His actions have also been typified by the actions of president Grant when he dealt with the Ku Klux Klan, and F. D. Roosevelt when he imprisoned the Japanese and others in World War Two, and George Bush the last’s Patriot Act.
Apanuku Trump maqhsiqaqtin, unguva piquyaliqtunik atuutilissaaq 1798-mi Alien and Sedition Acts-mik ilaliullugit naunaqtauyunik, taavalu “habeas corpus” unngaqtitlugu, soorlu Republican president-mit sivulliq Civil War-mut kiinauyarluni piliqsimasutut. Piliurutigisai aamma naunaqtauyut president Grant-p Ku Klux Klan-mik isumagigamiuk piliurutigisainit, F. D. Roosevelt-lu Japanese-nik allanillu World War Two-mi parnaiyaaguvini, kiisalu George Bush kingulliq Patriot Act-ianik.
He, as with Seleucus, will suppress the rebellion in the United States, and then turn his eyes toward the “child king” of Egypt. In so doing, he will form an alliance with Philip of Macedon, for Smith records, “At the same time, Philip, king of Macedon, entered into a league with Antiochus to divide the dominions of Ptolemy between them, each proposing to take the parts which lay nearest and most convenient to him. Here was a rising up against the king of the south sufficient to fulfil the prophecy, and the very events, beyond doubt, which the prophecy intended.”
ဝယ်လည်း Seleucus နှင့်တူသကဲ့သို့၊ သူသည် အမေရိကန်ပြည်ထောင်စုအတွင်းရှိ ပုန်ကန်မှုကို ဖိနှိပ်မည်ဖြစ်ပြီး၊ ထို့နောက် အီဂျစ်၏ “ကလေးဘုရင်” ကို မိမိ၏အာရုံသို့ လှည့်မည်ဖြစ်သည်။ ထိုသို့ပြုရာတွင် သူသည် မာစီဒိုးနီးယားဘုရင် Philip နှင့် မဟာမိတ်ဖွဲ့မည်ဖြစ်သည်။ အကြောင်းမှာ Smith က ဤသို့ မှတ်တမ်းတင်ထားသောကြောင့်ဖြစ်သည်— “ထိုအချိန်တည်းတွင် မာစီဒိုးနီးယားဘုရင် Philip သည် Antiochus နှင့် မဟာမိတ်စာချုပ်တစ်ရပ် ချုပ်ဆို၍ Ptolemy ၏ အုပ်စိုးနယ်မြေများကို သူတို့အကြား ခွဲဝေယူရန် ဝင်ရောက်လာခဲ့သည်။ တစ်ဦးစီသည် မိမိနှင့် အနီးဆုံး၍ မိမိအတွက် အဆင်ပြေဆုံး ဖြစ်သော အစိတ်အပိုင်းများကို ယူရန် ရည်ရွယ်ကြသည်။ ဤတွင် တောင်ဘက်၏ ဘုရင်ကို ဆန့်ကျင်၍ ထကြွလာခြင်းတစ်ရပ် ရှိခဲ့ပြီး၊ ထိုအရာသည် ပရောဖက်ပြုချက်ကို ပြည့်စုံစေရန် လုံလောက်သကဲ့သို့၊ သံသယမရှိဘဲ၊ ပရောဖက်ပြုချက်က ရည်ညွှန်းထားသော ဖြစ်ရပ်များ အတိအကျပင် ဖြစ်သည်။”
Trump will form a firm alliance with the nations of NATO (the United Nations), to address Russia, and the complexities of resolving the fallout of the collapse of Putin. At that time, according to verse fourteen, and Smith’s commentary, “a new power is introduced.” The papacy will intercede to protect Russia and its satellites from the authority of NATO and the United States, or as Smith’s commentary cites, “Rome spoke; and Syria and Macedonia soon found a change coming over the aspect of their dream. The Romans interfered in behalf of the young king of Egypt, determined that he should be protected from the ruin devised by Antiochus and Philip. This was BC 200, and was one of the first important interferences of the Romans in the affairs of Syria and Egypt.”
ترمپ با ملتهای ناتو (سازمان ملل متحد) اتحادی استوار برقرار خواهد کرد تا به روسیه و پیچیدگیهای حلوفصل پیامدهای فروپاشی پوتین بپردازد. در آن زمان، مطابق آیهٔ چهارده و تفسیر اسمیت، «قدرتی جدید معرفی میشود.» پاپیّت برای حمایت از روسیه و اقمار آن در برابر اقتدار ناتو و ایالات متحده مداخله خواهد کرد، یا چنانکه در تفسیر اسمیت آمده است، «روم سخن گفت؛ و سوریه و مقدونیه بهزودی دریافتند که دگرگونیای در سیمای رؤیای ایشان پدید میآید. رومیان از جانب پادشاه جوان مصر مداخله کردند و مصمم بودند که او از تباهیای که انطیوخوس و فیلیپ تدارک دیده بودند محفوظ بماند. این در سال ۲۰۰ پیش از میلاد بود، و یکی از نخستین مداخلات مهم رومیان در امور سوریه و مصر بهشمار میرفت.»
Rome, the whore of Tyre, then begins to sing her songs and commit fornication with the kings of the earth, in advance of those kings coming into full obedience to her, just two verses later. At that same time, the Battle of Panium occurred. The year 200 BC identifies the whore of Tyre beginning to sing, and she does so in regard to protecting Russia, who the United States and the United Nations have just agreed to divide up for their mutual benefit. The whore prevails over them both, but the “battle” of Panium then takes place and the United States prevails over the United Nations.
Roma, Tiroko emagaldua, orduan hasten da bere kantuak abesten eta lurreko erregeekin fornicioa egiten, errege horiek berari obedientzia osoan etorri baino lehenago, bi bertset beranduago baizik ez. Aldi berean, Paniumeko Gudua gertatu zen. K.a. 200. urteak adierazten du Tiroko emagaldua abesten hasten dela, eta hala egiten du Errusia babesteari dagokionez; Errusia, Estatu Batuek eta Nazio Batuek elkarrekiko onurarako banatzea adostu berri dutena. Emagalduak bien gainetik garaitzen du, baina orduan Paniumeko “gudua” gertatzen da, eta Estatu Batuek Nazio Batuen gainetik garaipena lortzen dute.
Symbolically, thirty-three years later the revolt of Modein begins in the United States. Symbolically, three years later after that, the rededication of so-called Protestantism and a Constitutional Republic is established as represented by Hanukkah. Symbolically, three years after that, the period represented by the league of the Jews with Rome begins.
Aroennicaa, khochhva-thum-sum kum hnuai hian Modein kalhna in United States ah a tlar chhuak a ni. Aroennicaa, kum thum dang hnuah chuan, Hanukkah-in a entîr angin, “Protestantism” tih leh Constitutional Republic tihte siamtharna a din a ni. Aroennicaa, chumi hnu kum thum dangah chuan, Juda-te leh Rome inkawpna in a entîr hun chu a tan ta a ni.
The final movements will be rapid ones, so the history represented by forty-eight years in the verses is describing a series of rapid events that prophecy has specifically identified as beginning at the time of the end in 1989, followed by the second battle of verses eleven and twelve in 2014, followed by 2015, when Trump announced his candidacy for president, and thus began his prophetic work of stirring up globalism. Once Trump begins the work of suppressing the Civil War that is already under way, he will attempt an alliance with the United Nations (NATO—Philip of Macedon), and Rome will begin to sing. The attempted alliance becomes the struggle for supremacy between the two forces that is represented by the Battle of Panium.
Хьулчийнь кхетиран кхетамаш хьала йоьлур ю, тӀаккха ширачу къамелийн тӀехь кхузза дийна шо долчу стихашкахь гойтуш долу тарих бу пророчествос махсусо билгалдаьккхина, 1989 шеран чаккхенан хенахь юьххьанца долалу, тӀаккха 2014 шеран стихийн оннекъе а шиъббешан чу долчу шолгӀачу тӀомца даьккхина, тӀаккха 2015 шоца даьлла, цу хенахь Trump президентал кандидатан лакхара анонс дина, цул совгӀа глобализм ласторан и пророчески болх доладелира. Trump граждански тӀом, хӀинца а йолу, даржорца дийцар болх доладуьйцушехь, цо United Nations-ца (NATO—Philip of Macedon) цхьаьнахьаллица орца гӀерта, тӀаккха Rome йиш йоьлур ю. Цу гӀертаьхьаллица цу ши низаман хьалхараллахь йоьлчу даржоллин гӀуллакха хувцало, цуьнан гойтуш долу Panium Battle-о.
Panium then is the waymark of verse thirteen, where the final rapid movements that precede the Sunday law begin. All the prophets spoke more of the end of the world, than the time in which they lived, and Jesus was of course the greatest of all prophets. Just before the cross, which typifies the Sunday law, that is represented by verse sixteen, Jesus took a trip with His disciples to Panium. His time there, and the lessons He set forth there, align with the soon coming Battle of Panium. Throughout history Panium has had several names, and at the time of Christ the name for Panium was Caesarea Philippi.
அப்பொழுது பானியம் என்பது பதின்மூன்றாம் வசனத்தின் வழிக்குறியாகும்; அங்கேயே ஞாயிற்றுக்கிழமைச் சட்டத்துக்கு முன்பாக நிகழும் இறுதியான அதிவேக இயக்கங்கள் ஆரம்பமாகின்றன. சகல தீர்க்கதரிசிகளும் தாங்கள் வாழ்ந்த காலத்தைப்பற்றிலும் அதிகமாக உலகத்தின் முடிவைப்பற்றியே உரைத்தார்கள்; இயேசு, நிச்சயமாக, எல்லாத் தீர்க்கதரிசிகளிலும் மிகப் பெரியவர். பதினாறாம் வசனத்தால் பிரதிநிதித்துவப்படுத்தப்படும் சிலுவைக்கு முன்பாகவே, அது ஞாயிற்றுக்கிழமைச் சட்டத்துக்கு முன்மாதிரியாக உள்ளது, இயேசு தம்முடைய சீஷர்களுடன் பானியத்திற்குப் பயணம் செய்தார். அங்கே அவர் கழித்த காலமும், அங்கே அவர் முன்வைத்த பாடங்களும், விரைவில் வரவிருக்கும் பானியப் போருடன் ஒத்திருக்கும். வரலாற்றின் முழுவதும் பானியத்திற்கு பல பெயர்கள் இருந்துள்ளன; கிறிஸ்துவின் காலத்தில் பானியத்திற்கு இருந்த பெயர் கெய்சரியா பிலிப்பி ஆகும்.
“Jesus and His disciples had now come into one of the towns about Caesarea Philippi. They were beyond the limits of Galilee, in a region where idolatry prevailed. Here the disciples were withdrawn from the controlling influence of Judaism, and brought into closer contact with the heathen worship. Around them were represented forms of superstition that existed in all parts of the world. Jesus desired that a view of these things might lead them to feel their responsibility to the heathen. During His stay in this region, He endeavored to withdraw from teaching the people, and to devote Himself more fully to His disciples.
«Иса менен Анын шакирттери эми Кесария Филипинин айланасындагы шаарлардын бирине келишти. Алар Галилеянын чегинен сыртта, бутпарастык үстөмдүк кылган аймакта болушчу. Бул жерде шакирттер иудаизмдин көзөмөлдөөчү таасиринен обочолонтулуп, бутпарас сыйынуу менен жакыныраак байланышта болушту. Алардын айланасында дүйнөнүн бардык жерлеринде кездешкен ырым-жырымдардын түрлөрү көрүнүп турду. Иса бул көрүнүштөр аларды бутпарастар алдындагы өз жоопкерчилигин сезүүгө алып келсин деп каалады. Ал бул аймакта жүргөн мезгилде, элге окутуудан оолак болууга аракет кылып, Өзүн көбүрөөк шакирттерине арнады.»
“He was about to tell them of the suffering that awaited Him. But first He went away alone, and prayed that their hearts might be prepared to receive His words. Upon joining them, He did not at once communicate that which He desired to impart. Before doing this, He gave them an opportunity of confessing their faith in Him that they might be strengthened for the coming trial. He asked, ‘Whom do men say that I the Son of man am?’
«Він мав намір сповістити їм про страждання, що чекали на Нього. Але спершу Він відійшов на самоту й молився, щоб їхні серця були приготовлені прийняти Його слова. Повернувшись до них, Він не відразу повідомив те, що бажав відкрити. Перш ніж зробити це, Він дав їм нагоду визнати свою віру в Нього, щоб вони могли зміцнитися перед прийдешнім випробуванням. Він запитав: “За кого люди мають Мене, Сина Людського?”»
“Sadly the disciples were forced to acknowledge that Israel had failed to recognize their Messiah. Some indeed, when they saw His miracles, had declared Him to be the Son of David. The multitudes that had been fed at Bethsaida had desired to proclaim Him king of Israel. Many were ready to accept Him as a prophet; but they did not believe Him to be the Messiah.
“Сабабкаш, шогирдон маҷбур шуданд эътироф кунанд, ки Исроил Масеҳи худро нашинохтааст. Баъзеҳо, дар ҳақиқат, вақте ки мӯъҷизаҳои Ӯро диданд, Ӯро Писари Довуд эълон карда буданд. Издиҳоме, ки дар Байт-Сайдо сер карда шуда буданд, мехостанд Ӯро подшоҳи Исроил эълон намоянд. Бисёриҳо омода буданд Ӯро ҳамчун пайғамбар бипазиранд; аммо бовар намекарданд, ки Ӯ Масеҳ аст.
“Jesus now put a second question, relating to the disciples themselves: ‘But whom say ye that I am?’ Peter answered, ‘Thou art the Christ, the Son of the living God.’
“يسوع حِينَا أپيشَاك سُوالِ دُوّمَي، كِه مُتَعَلِّق بِخودِ شاغِردَان بُو: ‘أما شُمَا، مَرا كِه مِيگويِيد كِه هَستَم؟’ پطرُس جَواب دَاد: ‘تُو مَسِيح، پِسرِ خُدَايِ زِنده هَستِي.’”
“From the first, Peter had believed Jesus to be the Messiah. Many others who had been convicted by the preaching of John the Baptist, and had accepted Christ, began to doubt as to John’s mission when he was imprisoned and put to death; and they now doubted that Jesus was the Messiah, for whom they had looked so long. Many of the disciples who had ardently expected Jesus to take His place on David’s throne left Him when they perceived that He had no such intention. But Peter and his companions turned not from their allegiance. The vacillating course of those who praised yesterday and condemned today did not destroy the faith of the true follower of the Saviour. Peter declared, ‘Thou art the Christ, the Son of the living God.’ He waited not for kingly honors to crown his Lord, but accepted Him in His humiliation.
«Азда, Петр Иисус Христосты Мәсих деп ишенген эди. Иоанн Чөмүлдүрүвчиниң ваъз этүви иле өзлерини гүнаһлы экенликке инандырылғъан ве Христосны къабул эткен башкъаларныӊ чоғы, Иоанн тутулып өлтүрильген соӊ, оныӊ хызмети акъкъында шекке тюше башлап; энди исе, узун заман бойы къарап беклегенлери Мәсих Иисусмы экен деп шеклене эдилер. Иисусны Давудныӊ тахтына олтырыр деп янъгынлыкънен къарап беклеген шәкертлерниӊ чоғы, Оныӊ бундай ниети ёкъ экенини анълағанда, Оны ташлап кеттилер. Амма Петр ве оныӊ ёлдашлары озлериниӊ садакъатындан вазкечмедилер. Кече макътап, бугюн исе махкюм эткенлерниӊ терк курсети, Къуткъарыджыныӊ акъкъый тарафдарыныӊ иманыны йыкъмады. Петр: “Сен Христоссыӊ, тири Алланыӊ Огълысыӊ”, — деп илян этти. О, падиша шан-шерефлери Раббисини таҗландырмасыны беклемеди, бәлки Оны Оныӊ хору кёрюнгени алында къабул этти.»
“Peter had expressed the faith of the twelve. Yet the disciples were still far from understanding Christ’s mission. The opposition and misrepresentation of the priests and rulers, while it could not turn them away from Christ, still caused them great perplexity. They did not see their way clearly. The influence of their early training, the teaching of the rabbis, the power of tradition, still intercepted their view of truth. From time to time precious rays of light from Jesus shone upon them, yet often they were like men groping among shadows. But on this day, before they were brought face to face with the great trial of their faith, the Holy Spirit rested upon them in power. For a little time their eyes were turned away from ‘the things which are seen,’ to behold ‘the things which are not seen.’ 2 Corinthians 4:18. Beneath the guise of humanity they discerned the glory of the Son of God.
“Պետրոսը արտահայտել էր տասներկուսի հավատը։ Սակայն աշակերտները դեռևս շատ հեռու էին Քրիստոսի առաքելությունը հասկանալուց։ Քահանաների և իշխանավորների հակառակությունն ու խեղաթյուրումը, թեև չէին կարող նրանց շեղել Քրիստոսից, այնուամենայնիվ նրանց մեծ շփոթության մեջ էին գցում։ Նրանք իրենց ճանապարհը հստակ չէին տեսնում։ Նրանց վաղ կրթության ազդեցությունը, ռաբբիների ուսուցումը, ավանդության զորությունը դեռևս խոչընդոտում էին ճշմարտության նրանց տեսողությանը։ Ժամանակ առ ժամանակ Հիսուսից բխող լույսի թանկագին շողերը փայլում էին նրանց վրա, սակայն հաճախ նրանք նման էին ստվերների մեջ շոշափելով քայլող մարդկանց։ Բայց այդ օրը, նախքան նրանք դեմառդեմ կանգնեին իրենց հավատի մեծ փորձությանը, Սուրբ Հոգին զորությամբ հանգչեց նրանց վրա։ Կարճ ժամանակով նրանց աչքերը շեղվեցին «տեսանելիներից», որպեսզի տեսնեն «անտեսանելիները»։ 2 Կորնթացիներ 4:18։ Մարդկային կերպարի քողի ներքո նրանք զանազանեցին Աստծո Որդու փառքը։”
“Jesus answered Peter, saying, ‘Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but My Father which is in heaven.’
عیسیٰ نے پطرس کو جواب دیتے ہوئے فرمایا، ”مبارک ہے تُو، اے شمعون بن یونا، کیونکہ یہ بات تجھ پر نہ گوشت اور خون نے ظاہر کی ہے، بلکہ میرے باپ نے جو آسمان پر ہے۔“
“The truth which Peter had confessed is the foundation of the believer’s faith. It is that which Christ Himself has declared to be eternal life. But the possession of this knowledge was no ground for self-glorification. Through no wisdom or goodness of his own had it been revealed to Peter. Never can humanity, of itself, attain to a knowledge of the divine. ‘It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?’ Job 11:8. Only the spirit of adoption can reveal to us the deep things of God, which ‘eye hath not seen, nor ear heard, neither have entered into the heart of man.’ ‘God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God.’ 1 Corinthians 2:9, 10. ‘The secret of the Lord is with them that fear Him;’ and the fact that Peter discerned the glory of Christ was an evidence that he had been ‘taught of God.’ Psalm 25:14; John 6:45. Ah, indeed, ‘blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee.’
«Ҳақиқатеро, ки Петрус иқрор карда буд, бунёди имони имондор аст. Он ҳамон чизест, ки худи Масеҳ онро ҳаёти ҷовидонӣ эълон намудааст. Аммо соҳиб будан ба ин дониш барои худситоӣ ҳеҷ асосе набуд. Ин ба Петрус на бо ҳикмат ё некии худаш ошкор гардида буд. Ҳаргиз инсоният худ аз худ наметавонад ба шинохти илоҳӣ бирасад. «Он аз осмон баландтар аст; ту чӣ карда метавонӣ? Аз дӯзах амиқтар аст; ту чӣ дониста метавонӣ?» Айюб 11:8. Фақат рӯҳи фарзандхонӣ метавонад чизҳои амиқи Худоро бар мо ошкор созад, ки онҳоро «на чашм дидааст, на гӯш шунидааст, ва на ба дили инсон даромадааст». «Лекин Худо онҳоро ба мо ба воситаи Рӯҳи Худ ошкор кардааст, зеро Рӯҳ ҳама чизро, ҳатто умқҳои Худоро, таҳқиқ мекунад.» 1 Қӯринтиён 2:9, 10. «Сирри Худованд бо касонест, ки аз Ӯ метарсанд;» ва он ки Петрус ҷалоли Масеҳро дарк кард, далели он буд, ки вай «аз ҷониби Худо таълим ёфта буд». Забур 25:14; Юҳанно 6:45. Оре, ба ростӣ, «Хушо ту, эй Шимъӯн писари Юнус; зеро гӯшт ва хун инро ба ту ошкор накардааст».
“Jesus continued: ‘I say also unto thee, That thou art Peter, and upon this rock I will build My church; and the gates of hell shall not prevail against it.’ The word Peter signifies a stone,—a rolling stone. Peter was not the rock upon which the church was founded. The gates of hell did prevail against him when he denied his Lord with cursing and swearing. The church was built upon One against whom the gates of hell could not prevail.
عیسی ادامه داد: «و من نیز به تو میگویم که تو پطرس هستی، و بر این صخره کلیسای خود را بنا خواهم کرد؛ و دروازههای جهنم بر آن استیلا نخواهد یافت.» واژهٔ پطرس به معنای سنگ است،—سنگی غلتان. پطرس آن صخرهای نبود که کلیسا بر آن بنیاد نهاده شده باشد. آنگاه که او با لعن و سوگند، خداوند خویش را انکار کرد، دروازههای جهنم بر او استیلا یافتند. کلیسا بر آن یگانهای بنا شده بود که دروازههای جهنم نمیتوانستند بر او استیلا یابند.
“Centuries before the Saviour’s advent Moses had pointed to the Rock of Israel’s salvation. The psalmist had sung of ‘the Rock of my strength.’ Isaiah had written, ‘Thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone, a sure foundation.’ Deuteronomy 32:4; Psalm 62:7; Isaiah 28:16. Peter himself, writing by inspiration, applies this prophecy to Jesus. He says, ‘If ye have tasted that the Lord is gracious: unto whom coming, a living stone, rejected indeed of men, but with God elect, precious, ye also, as living stones, are built up a spiritual house.’ 1 Peter 2:3–5, R. V.
“Qutqarıwshınıń keliwinen ǵasırlar aldın Músa İsraildiń qutqarılıwınıń Qayasına isharat etken edi. Zaburshı: ‘menim kúshimniń Qayası’ dep jırladı. İşaya mınaýdı jazǵan edi: ‘Sonday dep aytadı Ie Rabbı: Mine, Men Sionda negiz úshin bir tas, sınalǵan tas, qımbat baha búriş tasın, mıqtı negizdi qoyamın.’ Deuteronomy 32:4; Psalm 62:7; Isaiah 28:16. Petrdiń ózi de, ilham arqalı jazıp, bul payǵambarlıqtı Isoge qollanadı. Ol aytadı: ‘Eger sender Rabbınıń mehirimli ekenin tatıp kórgen bolsańlar: adamdar shını menen teris qaqqan, biraq Quday aldında tańdalǵan, qımbatlı tirı tasqa kelińler; sender de tirı tastar sıyaqlı ruhani úy bolıp qurılasızdar.’ 1 Peter 2:3–5, R. V.”
“‘Other foundation can no man lay than that is laid, which is Jesus Christ.’ 1 Corinthians 3:11. ‘Upon this rock,’ said Jesus, ‘I will build My church.’ In the presence of God, and all the heavenly intelligences, in the presence of the unseen army of hell, Christ founded His church upon the living Rock. That Rock is Himself,—His own body, for us broken and bruised. Against the church built upon this foundation, the gates of hell shall not prevail.
«Չկա ուրիշ հիմք, որ որևէ մեկը կարողանա դնել, բացի այն հիմքից, որ դրված է, այսինքն՝ Հիսուս Քրիստոսից»։ 1 Կորնթացիներ 3:11։ «Այս վեմի վրա,— ասաց Հիսուսը,— Ես պիտի շինեմ Իմ եկեղեցին»։ Աստծո և բոլոր երկնային բանական էակների ներկայությամբ, դժոխքի անտեսանելի զորքի ներկայությամբ, Քրիստոսը Իր եկեղեցին հիմնադրեց կենդանի Վեմի վրա։ Այդ Վեմն Ինքն է,— Իր իսկ մարմինը, որ մեզ համար կոտրվեց և խոցվեց։ Այս հիմքի վրա շինված եկեղեցու դեմ դժոխքի դռները չեն հաղթի։
“How feeble the church appeared when Christ spoke these words! There was only a handful of believers, against whom all the power of demons and evil men would be directed; yet the followers of Christ were not to fear. Built upon the Rock of their strength, they could not be overthrown.
«Масеҳиһос ма ари льыкьанар анцəа ҳәан, ауахәама шаҟа ныхшьаны илбон! Иманхәызцәа мҩахыҵк заҵәык ракәын, рыҽахьдыргәеиҭоз аџьнышцәа зегьы рылшарақәа ҳәмызгьы, ауаацәгьақәа рылшарақәа зегьы ҳәмызгьы; аха Масеҳиҳ иашьцәа ршәаны аҟазаара рымаӡам. Рыргәыӷра Иҟаҵаау рҳаскьа ианууп азы, урҭ рықәгара ауамызт.»
“For six thousand years, faith has builded upon Christ. For six thousand years the floods and tempests of satanic wrath have beaten upon the Rock of our salvation; but it stands unmoved.
“Aya wanar waranqa watakunata, iyñiqa Cristopa patanpi sayarqan. Aya wanar waranqa watakunata, supaypa phiñakuyninmanta unu lloqsiykuna hinaspa wayra chukchukykuna qespichiqniqchispa Rumi patapi maqaykurqan; ichaqa payqa mana kuyurinchu.
“Peter had expressed the truth which is the foundation of the church’s faith, and Jesus now honored him as the representative of the whole body of believers. He said, ‘I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.’
«Пётр изрази истината, която е основата на вярата на църквата, и сега Исус го удостои като представител на цялото тяло на вярващите. Той каза: „Ще ти дам ключовете на небесното царство; и каквото вържеш на земята, ще бъде вързано на небесата; и каквото развържеш на земята, ще бъде развързано на небесата.“»
“‘The keys of the kingdom of heaven’ are the words of Christ. All the words of Holy Scripture are His, and are here included. These words have power to open and to shut heaven. They declare the conditions upon which men are received or rejected. Thus the work of those who preach God’s word is a savor of life unto life or of death unto death. Theirs is a mission weighted with eternal results.
“«مفاتیحِ آسمانی بادشاہی» مسیح کے کلام ہیں۔ کلامِ مقدس کے تمام الفاظ اُسی کے ہیں، اور یہاں اُن سب کو شامل کیا گیا ہے۔ اِن الفاظ میں آسمان کو کھولنے اور بند کرنے کی قدرت ہے۔ یہ اُن شرائط کو ظاہر کرتے ہیں جن کی بنا پر لوگ قبول کیے جاتے ہیں یا رد کیے جاتے ہیں۔ پس جو لوگ خدا کے کلام کی منادی کرتے ہیں، اُن کے کام کی تاثیر یا تو زندگی کے لیے زندگی کی خوشبو ہے یا موت کے لیے موت کی۔ اُن کی خدمت ایک ایسا منصب ہے جس پر ابدی نتائج کا بوجھ ہے۔”
“The Saviour did not commit the work of the gospel to Peter individually. At a later time, repeating the words that were spoken to Peter, He applied them directly to the church. And the same in substance was spoken also to the twelve as representatives of the body of believers. If Jesus had delegated any special authority to one of the disciples above the others, we should not find them so often contending as to who should be the greatest. They would have submitted to the wish of their Master, and honored the one whom He had chosen.
“ᎤᏓᏅᏫᏍᎩ ᏄᏩᏁᎲ ᎥᏝ ᏈᏓ ᎤᏩᏒ ᎤᏓᏅᏛ ᎤᏩᏁᏤ ᎣᏍᏛ ᎧᏃᎮᏛ ᎤᎵᏥᏙᏗ ᎨᏒᎢ. ᎣᏂ ᎢᏳᏍᏗ, ᏔᎵᏁ ᎤᏁᏤ Ꮎ ᎧᏁᎬ ᏈᏓ ᎠᏥᏁᏤᎸᎢ, ᎾᏍᎩ ᏚᏠᏯᏍᏗ ᎤᏬᏁᏔᏅ ᏧᎾᎵᏃᎯᏳᎲᏍᎩ ᎠᏁᏡᎬᎢ. ᎠᎴ ᎾᏍᏉ ᎾᏍᎩ ᎤᏠᏱ ᎢᏳᏍᏗ ᏔᎳᏚ ᏚᎾᏁᏤᎴ ᎤᎾᏤᎵᎦ ᏧᎾᎵᏃᎯᏳᎲᏍᎩ ᎠᏁᏡᎬ ᏗᎨᏥᏚᎴᏙᏗ ᎢᎦᏛ. ᎢᏳ Ꮓ ᏥᏌ ᎤᏪᎧᏅᎯ ᏱᎨᏎ ᎩᎶ ᎤᏇᏓᎸ ᎢᎬᏱᏍᏗ ᏗᏂᏍᏓᏩᏗᏒᎩ ᏗᎦᏚᎲ ᏧᏂᎪᎵᏰᏗ ᎤᏂᏒ ᎢᏳᏍᏗ, ᎥᏝ ᏱᏗᎩᏩᏛᎡᎴ ᎤᏂᏣᘅᎯ ᎠᏂᏘᏃᎮᎲ ᎦᎪ ᎤᏟ ᎢᏳᎨᏛ ᎨᏎ ᎢᏳᏍᏗ. ᎬᏩᏂᎵᏍᏓᏁᎴ ᏱᎨᏎ ᏧᏚᎵᏍᎬ ᎤᎾᏤᎵᎦ ᎤᏅᏒ, ᎠᎴ ᏱᎬᏩᎸᏉᏔᏁ Ꮎ ᎤᏑᏰᏎᎢ.”
“Instead of appointing one to be their head, Christ said to the disciples, ‘Be not ye called Rabbi;’ ‘neither be ye called masters: for one is your Master, even Christ.’ Matthew 23:8, 10.
«Оларҙың башы итеп берәүҙе ҡуйыу урынына, Мәсих шәкерттәренә былай тине: „Һеҙҙе Рабби тип атамаһындар“; „һәм остаздар тип тә атамаһындар, сөнки һеҙҙең Остазығыҙ берәү — Мәсих“. Матфей 23:8, 10.»
“‘The head of every man is Christ.’ God, who put all things under the Saviour’s feet, ‘gave Him to be the head over all things to the church, which is His body, the fullness of Him that filleth all in all.’ 1 Corinthians 11:3; Ephesians 1:22, 23. The church is built upon Christ as its foundation; it is to obey Christ as its head. It is not to depend upon man, or be controlled by man. Many claim that a position of trust in the church gives them authority to dictate what other men shall believe and what they shall do. This claim God does not sanction. The Saviour declares, ‘All ye are brethren.’ All are exposed to temptation, and are liable to error. Upon no finite being can we depend for guidance. The Rock of faith is the living presence of Christ in the church. Upon this the weakest may depend, and those who think themselves the strongest will prove to be the weakest, unless they make Christ their efficiency. ‘Cursed be the man that trusteth in man, and maketh flesh his arm.’ The Lord ‘is the Rock, His work is perfect.’ ‘Blessed are all they that put their trust in Him.’ Jeremiah 17:5; Deuteronomy 32:4; Psalm 2:12.
«رأس كل رجل هو المسيح». الله، الذي أخضع كل شيء تحت قدمي المخلّص، «جعله رأسًا فوق كل شيء للكنيسة، التي هي جسده، ملء الذي يملأ الكل في الكل». 1 Corinthians 11:3; Ephesians 1:22, 23. الكنيسة مبنيّة على المسيح أساسًا لها؛ وعليها أن تطيع المسيح بوصفه رأسها. وليس لها أن تعتمد على الإنسان أو تخضع لسيطرة الإنسان. يدّعي كثيرون أن المنصب المؤتمن عليه في الكنيسة يمنحهم سلطانًا ليمْلوا على الآخرين ماذا ينبغي أن يؤمنوا به وماذا ينبغي أن يفعلوا. هذا الادعاء لا يقرّه الله. يصرّح المخلّص: «كلكم إخوة». الجميع معرّضون للتجربة، ومعرّضون للخطأ. ولا يجوز لنا أن نعتمد في الإرشاد على أي كائن محدود. صخرة الإيمان هي حضور المسيح الحيّ في الكنيسة. على هذه الصخرة يستطيع الأضعف أن يعتمد، وأما الذين يظنون أنفسهم الأقوى فسيثبت أنهم الأضعف، ما لم يجعلوا المسيح كفايتهم. «ملعون الرجل الذي يتكل على الإنسان ويجعل البشر ذراعه». الرب «هو الصخرة، الكامل صنيعه». «طوبى لجميع المتكلين عليه». Jeremiah 17:5; Deuteronomy 32:4; Psalm 2:12.
“After Peter’s confession, Jesus charged the disciples to tell no man that He was the Christ. This charge was given because of the determined opposition of the scribes and Pharisees. More than this, the people, and even the disciples, had so false a conception of the Messiah that a public announcement of Him would give them no true idea of His character or His work. But day by day He was revealing Himself to them as the Saviour, and thus He desired to give them a true conception of Him as the Messiah.
«Петірдің мойындауынан кейін Иса шәкірттеріне Оның Мәсіх екенін ешкімге айтпауды бұйырды. Бұл бұйрық дін мұғалімдері мен парызшылдардың қасарысқан қарсылығының себебінен берілді. Бұдан да артық, халықтың, тіпті шәкірттердің де, Мәсіх туралы түсінігі соншалықты жалған еді, сондықтан Ол туралы жұрт алдында жариялау оларға Оның болмысы мен қызметі туралы ешқандай шынайы ұғым бермес еді. Бірақ Ол күн сайын Өзін оларға Құтқарушы ретінде танытып отырды, сөйтіп олардың Оны Мәсіх ретінде дұрыс танып-білуін қалады.»
“The disciples still expected Christ to reign as a temporal prince. Although He had so long concealed His design, they believed that He would not always remain in poverty and obscurity; the time was near when He would establish His kingdom. That the hatred of the priests and rabbis would never be overcome, that Christ would be rejected by His own nation, condemned as a deceiver, and crucified as a malefactor,—such a thought the disciples had never entertained. But the hour of the power of darkness was drawing on, and Jesus must open to His disciples the conflict before them. He was sad as He anticipated the trial.” The Desire of Ages, 411-415.
“Manqakunaqa Cristoqa pacha kamachiq hina reynananta suyakurqankuraqmi. Payqa unaytaña yuyayninta pakasqa kaptinpas, payqa mana wiñaypaq waqcha kaypi, mana reqsisqa kaypipas qhipayananpaqchu kasqanta creenqankuraqmi; tiempoqa qayllaña karqa paypa reinon ta sayarichinanpaq. Sacerdotekunapa, rabíkunapa cheqnikuyninqa hayk’aqpas mana atipanakunanpaq kasqanta, Cristoqa kikin llaqtanmantapuni qhesachasqa kanananta, llullachiq hina huchachasqa kanananta, hinaspa mana allin ruraq hina chakatasqa kanananta,—chay yuyaytaqa discipulokunaqa hayk’aqpas mana yuyarqankuchu. Ichaqa tutayaypa atiyninpa horanqa qayllaykamusqaña karqa, hinaspa Jesusqa discipulonkunaman ñawpaqninpi kaq maqanakuyta kicharinan karqa. Payqa llakisqa karqa, pruebas hamuqta ñawpaqman qhawaspan.” The Desire of Ages, 411-415.
Verse sixteen of Daniel eleven, represents the soon coming Sunday law in the United States. Just before the hour of that “earthquake” the candidates who are seeking to be among the one hundred and forty-four thousand are awakened from their sleep. What awakens them is a prophetic message. At that point two classes are manifested, and as illustrated in the parable of the ten virgins, one class has oil in the vessels, the other class does not. Verses thirteen through fifteen of Daniel eleven, not only represent the prophetic history that precedes the Sunday law, they represent the “message”, which, in the context of the parable of the ten virgins, is the “oil,” that the wise will have in order to receive the seal of God and be lifted up as an ensign at the hour of the great earthquake. These articles have now reached the climax of all the articles, for the message that is represented within these verses, is the golden oil that is poured down through the two golden pipes.
Դանիէլ 11-ի տասնվեցերորդ համարը ներկայացնում է Միացյալ Նահանգներում շուտով եկող կիրակնօրյա օրենքը։ Այդ «երկրաշարժի» ժամից անմիջապես առաջ նրանք, ովքեր ձգտում են լինել հարյուր քառասունչորս հազարի մեջ, արթնացվում են իրենց քնից։ Նրանց արթնացնողը մարգարեական մի պատգամ է։ Այդ պահին դրսևորվում են երկու դասեր, և, ինչպես պատկերված է տասը կույսերի առակում, մի դասն ունի յուղ իր անոթների մեջ, իսկ մյուս դասը՝ չունի։ Դանիէլ 11-ի տասներեքերորդից մինչև տասնհինգերորդ համարները ոչ միայն ներկայացնում են այն մարգարեական պատմությունը, որը նախորդում է կիրակնօրյա օրենքին, այլև ներկայացնում են «պատգամը», որը, տասը կույսերի առակի համատեքստում, այն «յուղն» է, որ իմաստունները պիտի ունենան, որպեսզի ընդունեն Աստծո կնիքը և բարձրացվեն որպես դրոշ մեծ երկրաշարժի ժամին։ Այս հոդվածներն այժմ հասել են բոլոր հոդվածների գագաթնակետին, որովհետև այն պատգամը, որ ներկայացված է այս համարների մեջ, այն ոսկե յուղն է, որ թափվում է երկու ոսկե խողովակների միջոցով։
We will continue this study in the next article.
Yatichäñä aka yatxatawixa jutïr qillqatan sarantaskakiniwa.
“Just as long as those who profess the truth are serving Satan, his hellish shadow will cut off their views of God and heaven. They will be as those who have lost their first love. They cannot view eternal realities. That which God has prepared for us is represented in Zechariah, chapters 3 and 4, and 4:12–14: ‘And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? And he answered me and said, Knowest thou not what these be? And I said, No, my Lord. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.’
«Һәқиқәтни етиқад қилимиз дәп җакарлайдиғанлар Шәйтанға хизмәт қиливатқан муддәтчә, униң дәһшәтлик сайиси уларниң Худани вә асманни көрүшини тосуп туриду. Улар дәсләпки муһәббитини йоқатқанлардәк болуп қалиду. Улар мәңгүлүк һәқиқәтләрни көрәлмәйду. Худаниң биз үчүн тәйярлиған нәрсиси Зәкәрия китавиниң 3 вә 4-баплирида, шундақла 4:12–14 айәтләрдә мундақ тәсвирлиниду: “Мән йәнә җавап берип униңға дедим: Бу икки алтун түтүк арқилиқ өзлиридин алтун майни аққузуватқан бу икки зәйтун шехи немә? У маңа җавап берип деди: Буниң немә екәнлигини биләмсән? Мән дедим: Яқ, әй Рәббим. Андин у деди: Булар пүтүн йәрниң Рәббиниң йенида туридиған икки майланған заттур.”»
“The Lord is full of resources. He has no lack of facilities. It is because of our lack of faith, our earthliness, our cheap talk, our unbelief, manifested in our conversation, that dark shadows gather about us. Christ is not revealed in word or character as the One altogether lovely, and the chiefest among ten thousand. When the soul is content to lift itself up unto vanity, the Spirit of the Lord can do little for it. Our shortsighted vision beholds the shadow, but cannot see the glory beyond. Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
“Rabbi qabeenya hundumaan guutame dha. Inni carraaqqii yookaan meeshaa tokkollee hin dhabdu. Sababni gaaddisni dukkanaa akka nu marsuuf, amantii dhabuu keenya, lafa qofa irratti xiyyeeffannaa keenya, dubbii salphaa keenya, amanuu dhabuu keenya, isa haasawa keenya keessatti mul’atu, irraa ka’eeti. Kiristoos jedhuun yookaan amala keessatti akka Isa hundumaan miidhagaa ta’e, fi kumaatama kudhan keessaa isa hunda caalaa filatamaa ta’eetti hin mul’ifamu. Yommuu lubbuun ofii ishee gara faayidaa hin qabneetti ol kaasuuf quuftee taatu, Hafuurri Gooftaa ishee irratti waan baay’ee hojjechuu hin danda’u. Mul’anni keenya gabaabaan gaaddisa arga; ulfina garuu isa duuba jiru arguudhaaf hin danda’u. Ergamonni qilleensota afur qabatanii jiru; isaanis farda aarii qabuu akka of hiikuu barbaaduu fi bifa guutuu lafaa irratti fiiguuf yaaduutti fakkeeffamanii jiru, karaa isaa irratti badiisa fi du’a baachaa.”
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
«ایا جاودانە جیهانەوەی نزیكدا بخەوین؟ ئایا لاواز و سارد و مردوو بین؟ ئاه، کاش لە کڵێساکانماندا ڕۆح و هەناسەی خودا هەبێت کە بە گەلەکەی خۆی بدەمێنرێت، تاکو لەسەر پێی خۆیان بوەستن و بژین. پێویستمانە ببینین کە ڕێگا باریکە، و دەروازە تەنگە. بەڵام کاتێك بە دەروازە تەنگەکەدا دەڕۆینە ژوورەوە، فراوانییەکەی سنووری نییە.» Manuscript Releases, volume 20, 217.
“The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.
“जमीनक समग्र प्रभुक समीप ठाढ़ अभिषिक्त लोकनि केँ ओह पद पर राखल गेल अछि जे एक बेर शैतान केँ आवरण करनिहार करूबक रूपमे देल गेल छल। हुनकर सिंहासनक चारूकात रहनिहार पवित्र प्राणीनिक द्वारा प्रभु पृथ्वीक निवासीसभसँ निरंतर संप्रेषण बनौने रहैत छथि। सुवर्ण तेल ओहि अनुग्रहक प्रतीक अछि जाहिसँ परमेश्वर विश्वासीसभक दीपसभ केँ आपूर्त रखैत छथि, ताकि से टिमटिमाय नहि आ बुझि नहि जाय। जँ ई पवित्र तेल स्वर्गसँ परमेश्वरक आत्माक संदेशसभक द्वारा नहि उँड़ेल जाइत, तँ दुष्टताक शक्तिसभक मनुष्यमात्र पर पूर्ण नियंत्रण भऽ जाइत।”
“God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.
“बिए गिनिङजों मानहांनि मिह’गासिनानै जोंहा मावनाय राहा गुदि-गुदि फोरमायनायखौ जों लाबायाखैब्ला, मानहां गोजौ हरखांजों सान्नायजायो। बेनिख्रुइ, गोजौ सुनानि तेलखौ, जायखौ बेनोन जोंनि सोलोंआव ढालनायनो सानो, जाहाथे बेखौ हांहांथि थानायफोरनि थाखाय गुदुंनाय जायो, जों नंगौजायो। जखन हांखानायखौ आओनाय जाथायो, ‘नाय, बर’नि जोंबाइया फाइयो; ओरै, बिनिखौ नायनो ओंफां,’ बेनिखाय फिथाइ सुनानि तेलखौ लाबायाखैब्ला, जायफोरनि मोनजोंआव ख्रिस्तानि अनुग्रहखौ बोसोरनाय जायाखै, बिदिनि बुद्धिहीन कुमारिफोरनिख्रुइ, बेफोरा बुङोफोरखौ नायनो सजायाव नायाखै मिखोलोंदों। बेफोरनि निजोरआव तेलखौ मोननो खामानिनि जोर गैया, आरो बेफोरनि जिउनायफोर भग्न जायो। नाथाय इसोर्नि पवित्र आत्माखौ जिज्ञासानाय जाब्ला, मोसेहा मावदोंमोनबायख्रुइ जों गोहारनाय जाब्ला, ‘नोंनि महिमाखौ आंनो दिन्थि,’ इसोर्नि प्रेम जोंनि मोनजोंआव थुलुंगै सान्द्रितनाय जाथायो। गोजौ सुनानि नोंग्रा-नालिफोरनि जरियाय, बे सुनानि तेल जोंनि थाखाय गुदुंनाय जाथायो। ‘बोरायनि जरियाय नङा, बा जोरनि जरियाय नङा, नाथाय आंनि आत्मानि जरियाय,’ होस्ट्सनि प्रुभुयाव रावखांदों। धर्मनि सुर्युजोंनि उज्ज्वल रश्मिफोरखौ लाबायनानै, इसोर्नि सन्तानफोर फोजोबफोरनिख्रुइ फोर्थाइदों।” Review and Herald, July 20, 1897.