The “truth which Peter had confessed is the foundation of the believer’s faith. It is that which Christ Himself has declared to be eternal life.” That “truth” identified two aspects of Christ. The first was that Christ is an element of prophetic history. The waymarks that represent the events of prophetic history, represent Christ. His association with the events identifies the sacredness of the prophetic waymarks, and provides the logic for Sister White so often saying that we must guard the waymarks, for those waymarks represent Jesus Christ. The waymark that represented the testing theme in the time of Christ was His baptism, and it aligned with other events in the sacred reform lines, distinguished by the descent of a Divine symbol.
“ᏚᏳᎪᏛ ᏈᏓ ᎤᏃᎮᎸᎯ ᎾᏍᎩ ᎤᏙᎯᏳᎯᏯ ᎠᏛᎦᏃᎯᏍᏗ ᎤᏚᎵᏍᎬ ᎠᏍᏓᏩᏛᏍᏗᏍᎩ ᎤᏃᎯᏳᏒ ᏗᎦᎫᏍᏛ ᎾᏍᎩ ᎤᏍᏗ.” ᎾᏍᎩ “ᏚᏳᎪᏛ” ᎦᎬᏩᎵᏍᎨ ᎢᏳᎵᎬᎩ ᎧᏁᎬ ᎦᏰᎯᏛ ᎤᏩᏒ ᎤᏁᎬᎯ ᎨᏒ ᎤᎬᏫᏳᎯ ᏧᏁᎶᏗ ᏅᏩᏓᎴ ᎾᏍᎩ ᏂᎦᎥ ᎬᏩᏛᏂᏗ ᎬᏂᏛ ᎨᏒ. ᎾᏍᎩ “ᏚᏳᎪᏛ” ᏔᎵ ᎢᏳᎵᎬᎩ ᎦᎬᏩᎵᏍᎨ ᎦᏰᎯᏛ ᎤᏬᏚᎯ ᎭᏫᏂᏏ. ᎢᎬᏱᏱ ᎾᏍᎩ ᏂᎦᏰᎯᏛ ᎠᏰᎸ ᏓᏙᎴᎰᎯᏍᏗ ᏧᏓᎴᎢᏍᏗ ᏣᎦᏃᎮᎭ ᏗᎧᏃᎮᎭ ᎤᎵᏰᎢ ᎡᎯ. ᏗᏍᏆᏂᎪᏗ ᏧᏕᎳᏆᏍᏗ ᎾᏍᎩ ᏓᏟᎶᏍᏗ ᏧᎵᏰᎢ ᏗᏓᎴᎢᏍᏗ ᎧᏃᎮᎭ ᎤᎵᏰᎢ, ᏂᎦᏰᎯᏛ ᏓᏟᎶᏍᏗ ᎭᏫᏂᏏ. ᎾᏍᎩ ᎤᏩᏒ ᎤᎵᎪᏁᎸ ᎾᎿ ᏗᎦᎵᏍᏓᏁᎯ ᎠᎬᏱᎶᏗ ᏗᏍᏆᏂᎪᏗ ᏗᏕᎳᏆᏍᏗ ᏚᏙᎯᏳᎯᎲ ᎨᏒ, ᎠᎴ ᎤᏁᎳᎩ ᎦᎬᏩᏁᎯ ᏚᎩᏍᏙᏗ ᏒᏓᏭᎵᏍᎪ ᏄᏪᏍᎬ ᎠᏎ ᎢᏗᏯᏙᎲᎢ ᏗᏍᏆᏂᎪᏗ, ᎾᏍᎩᏰᏃ Ꮎ ᏗᏍᏆᏂᎪᏗ ᏥᏌ ᎦᏰᎯᏛ ᏓᏟᎶᏍᏗ. Ꮎ ᏗᏍᏆᏂᎪᏗ ᎤᏙᎴᎰᎯᏍᏗ ᎤᏓᏛᎬ ᎤᏓᎴᎩ ᏉᏓ ᎤᏜᏓᏅᏛ ᏥᏌ ᎤᏕᏘᏴᏛ ᎨᏒ, ᎠᎴ ᎾᏍᎩ ᏚᏖᎸᏅ ᎢᎬᏱᏱ ᎠᏰᎵ ᏄᏍᏛ ᏚᏃᎮᎸ ᏗᎧᎿᎭᎢ ᏗᏂᏅᏗ ᎩᎶᏁᎸᎯ, ᎾᏍᎩ ᎤᎾᏓᏅᏘ ᎤᏪᏟᎶᏛ ᏧᏃᎯᏳᎯ ᎤᏬᎳᏅᎯ ᎤᏬᎯᏳᏒ ᎬᏗ.
In the reform line of Moses, Divinity descended and abode in a burning bush, a symbol of the creator combining with the creation. In the reform line at the end of the seventy years, Michael descended to empower Cyrus to move forward with the first decree, and at the same time Daniel was changed into the image of Christ. In the reform line of Christ, the Holy Spirit descended in the form of a dove to anoint God’s Son, the symbol of Divinity combined with humanity. In Millerite history the angel that descended on August 11, 1840 was “no less a personage than Jesus Christ,” who descended with a little book that was to be eaten, and He was that little book. There He demonstrated that the combination of Divinity with humanity is accomplished by eating and drinking the flesh and blood of the Bread of Heaven.
Moses-in reforma línian, Divinidad uraykamusqanmi kanchariq sach’api tiyaran, kamachiqwan kamasqawan hukllachasqa kasqanta rikuchiq unancha. Qanchis chunka watakuna tukukuyninpi reforma línianpita, Miguel uraykamurqan Cirota kallpachananpaq, ñawpaq kamachiyta ñawpaqman apananpaq, chay pachallapitaq Danielpas Cristopa rikchayninman tukusqa karqan. Cristopa reforma línianpi, Santo Espíritu uraykamurqan urpi hina rikurispan Diospa Churinman llusisqa kananpaq, Divinidadwan runa kay hukllachasqa kasqanta rikuchiq unancha hina. Millerita historiapi, 1840 watapi agosto killapa 11 p’unchayninpi uraykamuq angelqa “manam Jesuscristo mantachu aswan pisi allin runaqa karqan,” hinaspan huk huch’uy librowan uraykamurqan chay mikhunapaq kaqta, paymi chay huch’uy libro karqan. Chaypin rikuchirqan Divinidadwan runa kay hukllachasqa kasqanqa hanaq p’apaq T’antapa aychanta, yawarninta mikhuspa upyaspa hunt’akuywanmi ruwasqa kanan.
Sacred history is sacred because it is embodied by the presence of Christ. The predictions of God’s Word that identify future events, are Jesus Christ, for He is the “Word.” When those predictions are fulfilled in history, the events represent the fulfillment of His word, and His Word is Truth. It is His Word that sets forth the prediction, and it is His Word that is fulfilled when the event arrives, so at the beginning and at the ending it is Jesus Christ, for He is the Alpha and Omega. Therefore, when Peter proclaimed that Jesus was the Christ and the Son of the living God, he was identifying a waymark that was Jesus Christ and a waymark that reaches its perfect fulfillment in the last days. September 11, 2001 was the perfect fulfillment of Christ.
သန့်ရှင်းသောသမိုင်းသည် ခရစ်တော်၏ ရှိနေမှုအားဖြင့် ကိုယ်တော်၌ ပုံသဏ္ဍာန်ယူထားသောကြောင့် သန့်ရှင်းလျက်ရှိသည်။ အနာဂတ်ဖြစ်ရပ်များကို သတ်မှတ်ဖော်ပြသော ဘုရားသခင်၏ နှုတ်ကပတ်တော်၌ ပါရှိသည့် ကြိုတင်ဟောကိန်းများသည် ယေရှုခရစ်တော်ပင် ဖြစ်သည်။ အကြောင်းမူကား ကိုယ်တော်သည် “နှုတ်ကပတ်တော်” ဖြစ်တော်မူ၏။ ထိုကြိုတင်ဟောကိန်းများသည် သမိုင်းအတွင်း ပြည့်စုံလာသောအခါ၊ ထိုဖြစ်ရပ်များသည် ကိုယ်တော်၏ နှုတ်ကပတ်တော် ပြည့်စုံခြင်းကို ကိုယ်စားပြုကြသည်။ ထိုနှုတ်ကပတ်တော်သည် သမ္မာတရားဖြစ်၏။ ကြိုတင်ဟောကိန်းကို ထုတ်ဖော်တင်ပြသောအရာမှာ ကိုယ်တော်၏ နှုတ်ကပတ်တော်ပင် ဖြစ်ပြီး၊ ဖြစ်ရပ်ရောက်ရှိလာသောအခါ ပြည့်စုံလာသောအရာမှာလည်း ကိုယ်တော်၏ နှုတ်ကပတ်တော်ပင် ဖြစ်သဖြင့်၊ အစအဦး၌လည်းကောင်း အဆုံး၌လည်းကောင်း ယေရှုခရစ်တော်ပင် ဖြစ်တော်မူ၏။ အကြောင်းမူကား ကိုယ်တော်သည် အာလဖနှင့် အိုမေဂါ ဖြစ်တော်မူ၏။ ထို့ကြောင့် ပေတရုက ယေရှုသည် ခရစ်တော်ဖြစ်၍ အသက်ရှင်တော်မူသော ဘုရားသခင်၏ သားတော်ဖြစ်ကြောင်း ကြေညာခဲ့သည့်အခါ၊ သူသည် ယေရှုခရစ်တော်ပင် ဖြစ်သော လမ်းမှတ်တစ်ခုနှင့် နောက်ဆုံးသောကာလ၌ စုံလင်ပြည့်စုံခြင်းသို့ ရောက်ရှိသော လမ်းမှတ်တစ်ခုကို သတ်မှတ်ဖော်ထုတ်နေခြင်း ဖြစ်သည်။ ၂၀၀၁ ခုနှစ်၊ စက်တင်ဘာ ၁၁ ရက်နေ့သည် ခရစ်တော်၏ စုံလင်ပြည့်စုံခြင်း ဖြစ်ခဲ့သည်။
To reject the prophetic fulfillment of September 11, 2001, is to reject Christ, the Son of the living God. That truth, expressed by Peter, was “the foundation of the believer’s faith,” and on September 11, 2001 Christ led His last-day people back to Jeremiah’s “old paths,” which represent the “foundations” of the movement of the first and third angels’ messages. Peter represented the one hundred and forty-four thousand, who are sealed during the period when the four angels are restraining the four winds. The sealing time is a specific prophetic period, beginning on September 11, 2001 and ending at the soon coming Sunday law. Jesus always illustrates the end of a thing with the beginning of a thing.
برای ردّ تحقق نبوتیِ یازدهم سپتامبر ۲۰۰۱، یعنی ردّ مسیح، پسرِ خدای زنده. آن حقیقت که پطرس آن را بیان کرد، «بنیادِ ایمانِ ایماندار» بود، و در یازدهم سپتامبر ۲۰۰۱ مسیح قومِ ایامِ آخرِ خود را به «راههای قدیم» ارمیا بازگردانید؛ راههایی که «بنیادها»ی نهضتِ پیامهای فرشتهٔ اول و سوم را نمایندگی میکنند. پطرس نمایندهٔ یکصد و چهل و چهار هزار نفر بود که در دورهای که چهار فرشته چهار باد را بازمیدارند، مُهر میشوند. زمانِ مُهرگذاری دورهای نبوتیِ مشخص است که از یازدهم سپتامبر ۲۰۰۱ آغاز میشود و با قانونِ یکشنبهای که بهزودی خواهد آمد پایان مییابد. عیسی همواره پایانِ یک چیز را با آغازِ یک چیز به تصویر میکشد.
At the beginning of the sealing time the angel of Revelation eighteen descended, as had the Holy Spirit at the baptism, and that angel was “no less a personage than Jesus Christ,” for the angel that descended to lighten the earth with His glory in the Millerite history was “no less a personage than Jesus Christ.” At the soon coming Sunday law “no less a personage than Jesus Christ,” descends again and presents the second of the two messages of Revelation eighteen, as He calls His other flock out of Babylon. In the middle of the period of the sealing time, an angel descended, as the second angel descended on April 19, 1844, at the first disappointment of the Millerite movement.
ختم زمانىسىنىڭ بېشىدا ۋەھىينىڭ ئون سەككىزىنچى بابىدىكى پەرىشتە، چۆمۈلدۈرۈلۈش ۋاقتىدا مۇقەددەس روھ چۈشۈپ كەلگەندەك، چۈشۈپ كەلدى؛ ۋە ئۇ پەرىشتە «ئەيسا مەسىھتىن باشقا ھېچكىم ئەمەس ئىدى»، چۈنكى مىللىرچىلار تارىخىدا يەرنى ئۆز شان-شەرىپى بىلەن يورۇتۇش ئۈچۈن چۈشۈپ كەلگەن پەرىشتە «ئەيسا مەسىھتىن باشقا ھېچكىم ئەمەس ئىدى». يېقىندا كېلىدىغان يەكشەنبە قانۇنى ۋاقتىدا «ئەيسا مەسىھتىن باشقا ھېچكىم ئەمەس» بولغان زات يەنە چۈشۈپ كېلىدۇ ۋە ۋەھىينىڭ ئون سەككىزىنچى بابىدىكى ئىككى ئۇچۇرنىڭ ئىككىنچىسىنى تەقدىم قىلىدۇ، چۈنكى ئۇ ئۆزىنىڭ باشقا قويلىرىنى بابىلوندىن چىقىشقا چاقىرىدۇ. ختم زمانىسى مەزگىلىنىڭ ئوتتۇرىسىدا بىر پەرىشتە چۈشۈپ كەلدى، خۇددى مىللىرچىلار ھەرىكىتىنىڭ بىرىنچى ئۈمىدسىزلىنىشىدە، 1844-يىلى 19-ئاپرېل كۈنى، ئىككىنچى پەرىشتە چۈشۈپ كەلگەندەك.
Between the arrival of that second angel, and the arrival of the third angel on October 22, 1844, many angels were sent to add power to the second angel as the Midnight Cry message arrived. Speaking of the history when these angels arrived in Millerite history, Sister White informs us that those that rejected these messages had crucified Christ just as assuredly as the Jews crucified Christ.
ان دوسرے فرشتے کی آمد اور 22 اکتوبر 1844 کو تیسرے فرشتے کی آمد کے درمیان، بہت سے فرشتے بھیجے گئے تاکہ جب نصفُ اللیل کی صدا کا پیغام پہنچا تو دوسرے فرشتے کو مزید قوت دی جائے۔ اُس تاریخ کا ذکر کرتے ہوئے جب یہ فرشتے میلری تحریک کی تاریخ میں آئے، سسٹر وائٹ ہمیں مطلع کرتی ہیں کہ جنہوں نے ان پیغامات کو رد کیا، انہوں نے مسیح کو اسی یقین کے ساتھ مصلوب کیا جس طرح یہودیوں نے مسیح کو مصلوب کیا تھا۔
“I saw that as the Jews crucified Jesus, so the nominal churches had crucified these messages, and therefore they have no knowledge of the way into the most holy, and they cannot be benefited by the intercession of Jesus there.” Early Writings, 261.
“Yahudiler İsa’yı çarmıha gerdikleri gibi, isimde kalan kiliselerin de bu mesajları çarmıha gerdiklerini gördüm; bu nedenle en kutsal yere giden yol hakkında hiçbir bilgileri yoktur ve İsa’nın oradaki şefaatinden yararlanamazlar.” Early Writings, 261.
The messages represented by the angels, when rejected, represent the crucifixion of Christ, for He embodies the messages and their historical fulfillment. On July 18, 2020, “no less a personage than Jesus Christ” descended, marking the first disappointment and the beginning of the tarrying time. Slain in the streets, the dead dry bones of His last-day people were to be awakened by hearing the only voice that can bring people back to life.
پیامهایی که بهوسیلهٔ فرشتگان نمود یافتهاند، هنگامی که رد میشوند، مصلوب شدنِ مسیح را مجسّم میسازند، زیرا او خود تجسّمِ این پیامها و تحقق تاریخیِ آنهاست. در ۱۸ ژوئیهٔ ۲۰۲۰، «نه کسی کمتر از خودِ عیسی مسیح» فرود آمد، و بدینسان نخستین یأس را رقم زد و آغازِ زمانِ تأخیر را نشان نهاد. کشتهشده در کوچهها، استخوانهای خشکِ مردهٔ قومِ آخرالزمانیِ او میبایست با شنیدنِ تنها آوازی که میتواند مردم را به حیات بازگرداند، بیدار شوند.
Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in himself; so hath he given to the Son to have life in himself; And hath given him authority to execute judgment also, because he is the Son of man. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. John 5:25–29.
Əminəm, əminəm, sizə deyirəm: elə bir saat gəlir və artıq gəlib çatmışdır ki, ölülər Allah Oğlunun səsini eşidəcəklər; və eşidənlər yaşayacaqlar. Çünki Ata Özündə həyata malik olduğu kimi, Oğula da Özündə həyata malik olmağı vermişdir; və Ona hökm icra etmək səlahiyyəti də vermişdir, çünki O, Bəşər Oğludur. Buna təəccüb etməyin; çünki elə bir saat gəlir ki, qəbirlərdə olanların hamısı Onun səsini eşidəcəklər və çıxıb gələcəklər: yaxşılıq etmiş olanlar həyat dirilməsinə, pislik etmiş olanlar isə məhkumiyyət dirilməsinə. Yəhya 5:25–29.
In July of 2023, His voice called the dead dry bones to life, and Alpha and Omega then repeated the beginning of the sealing time, for July 2023, marks the ending period of the sealing time. His people were then again called back to Jeremiah’s old paths, to the foundations of Millerite history. The foundational message of the Millerites’ beginning and ending were the first and last messages of Millerite history, which was the “seven times” of Leviticus chapter twenty-six.
ىوڵای 2023-ژ دا، ئەو دێنگەی مردوو و هەستووە وشکەکان بۆ ژیان بانگ کرد، و ئەلفا و ئۆمێگا پاشان سەرەتای کاتی مۆرکردن دووبارە کردەوە، چونکە ىوڵای 2023 نیشانەی ماوەی کۆتایی کاتی مۆرکردنە. گەلی ئەو ئەوسا دووبارە بانگهێشت کران بۆ ڕێگا کۆنەکانی یەرەمیایەوە، بۆ بنەماکانی مێژووی میلێرایتی. پەیامی بنەڕەتیی سەرەتاو کۆتایی میلێرایتییەکان یەکەم و دوا پەیامەکانی مێژووی میلێرایتی بوون، کە ئەوانە «حەوت کات»ی لاویان، بەشی بیست و شەش بوو.
In July 2023, God’s last day people were once again commanded to take the little book and eat it. As they eat the little book, they are then tested to see if they will acknowledge the message of the third Woe in Revelation chapter nine (the tidings of the east) and the message of Daniel chapter eleven (the tidings of the north). The testing process leads them to verses thirteen to fifteen of Daniel chapter eleven, which is the Battle of Panium, which is Caesarea Philippi and which is the message of the Midnight Cry where the two classes who have heard His voice are manifested, one class “that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.”
En julio de 2023, al pueblo de Dios del tiempo del fin se le mandó una vez más tomar el librito y comerlo. Al comer el librito, entonces son probados para ver si reconocerán el mensaje del tercer Ay de Apocalipsis capítulo nueve (las nuevas del oriente) y el mensaje de Daniel capítulo once (las nuevas del norte). El proceso de prueba los conduce a los versículos trece al quince de Daniel capítulo once, que es la Batalla de Panio, que es Cesarea de Filipo y que es el mensaje del Clamor de Medianoche, donde se manifiestan las dos clases que han oído Su voz: una clase, “los que hicieron lo bueno saldrán a resurrección de vida; mas los que hicieron lo malo, a resurrección de condenación.”
There are three voices in the sealing time of the one hundred and forty-four thousand and they are all the voice of “no less a personage than Jesus Christ.” The first voice of Revelation eighteen sounded when the great buildings of New York city were brought down by a touch from God. The second voice is the voice of Michael the archangel who calls the dead out of their graves. The third voice is the second voice of Revelation chapter eighteen that calls His other flock out of Babylon in the hour of the “great earthquake” of Revelation chapter eleven. The perfect fulfillment of Peter’s confession at Caesarea Philippi is made when Christ leads His last day people to “that portion of the prophecy of Daniel relating to the last days.”
มีพระสุรเสียงสามประการในช่วงเวลาแห่งการประทับตราคนหนึ่งแสนสี่หมื่นสี่พัน และพระสุรเสียงทั้งปวงนั้นล้วนเป็นพระสุรเสียงของ “บุคคลผู้ไม่ต่ำต้อยไปกว่าพระเยซูคริสต์” พระสุรเสียงแรกแห่งวิวรณ์บทที่สิบแปดได้ดังขึ้นเมื่ออาคารใหญ่ทั้งหลายในนครนิวยอร์กถูกทำให้พังทลายลงด้วยการแตะต้องจากพระเจ้า พระสุรเสียงที่สองคือพระสุรเสียงของมีคาเอลอัครทูตสวรรค์ ผู้ทรงเรียกคนตายให้ออกมาจากอุโมงค์ฝังศพของพวกเขา พระสุรเสียงที่สามคือพระสุรเสียงที่สองแห่งวิวรณ์บทที่สิบแปด ซึ่งทรงเรียกแกะฝูงอื่นของพระองค์ให้ออกจากบาบิโลนในโมงยามแห่ง “แผ่นดินไหวใหญ่” ตามวิวรณ์บทที่สิบเอ็ด ความสำเร็จครบถ้วนสมบูรณ์แห่งคำสารภาพของเปโตรที่ซีซารียาฟีลิปปีบังเกิดขึ้นเมื่อพระคริสต์ทรงนำประชากรของพระองค์ในวาระสุดท้ายไปสู่ “ส่วนแห่งคำพยากรณ์ของดาเนียลที่เกี่ยวข้องกับวาระสุดท้าย”
Panium of verses thirteen to fifteen of Daniel eleven, is the “portion” of the prophecy of Daniel that was sealed up that identifies the message of the Midnight Cry. Panium is the Exeter camp meeting in August of 1844, it’s a history that is fulfilled in the second term of Donald Trump, and it is the prophetic message that impresses the seal of God upon the foreheads of the one hundred and forty-four thousand. The verses we are now studying are very holy ground.
دانیال یازدەهەم آیەتی سێزدەهەمو چواردەهەمو پانزدەهەمەکانی «پانیۆم» ئەو «بەشە»ی پێشبینیی دانیالە کە مُهر لێدرا بوو، و پەیامی بانگەوازی نیوەشەو دەناسێنێت. پانیۆم هەمان کۆبوونەوەی چادریی ئێکسیتەرە لە مانگی ئابی ساڵی 1844دا؛ مێژوویەکە کە لە دووەمین ماوەی سەرۆکایەتیی دۆناڵد ترامپدا تەواو دەبێت، و ئەو پەیامی پێشبینییەیە کە مُهری خودا لەسەر ناوچەوانیی سەد و چل و چوار هەزاردا جێگیر دەکات. ئەو ئایاتانەی ئێستا لەسەر دەخوێنین، زەوییەکی زۆر پیرۆزن.
“The truth which Peter had confessed is the foundation of the believer’s faith. It is that which Christ Himself has declared to be eternal life. But the possession of this knowledge was no ground for self-glorification. Through no wisdom or goodness of his own had it been revealed to Peter. Never can humanity, of itself, attain to a knowledge of the divine. ‘It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?’ Job 11:8. Only the spirit of adoption can reveal to us the deep things of God, which ‘eye hath not seen, nor ear heard, neither have entered into the heart of man.’ ‘God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God.’ 1 Corinthians 2:9, 10. ‘The secret of the Lord is with them that fear Him;’ and the fact that Peter discerned the glory of Christ was an evidence that he had been ‘taught of God.’ Psalm 25:14; John 6:45. Ah, indeed, ‘blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee.’
«Тэр Йешуа-ага итген адамныӊ иманыныӊ негизи — Петр мойнуна алган ҳақыйқаттыр. Бул — Мәсиҳ Өзи мәңгилик өмир деп жарялаған нерсе. Бирақ бул билиўге ийе болыў өзин-өзи дәріплеўге ҳеш бир негиз емес еди. Ол Петрге өзиниң ҳеш қандай даналығы ямаса жақсылығы арқалы ашылмаған еди. Адамзат өз алдына илаһийни билиўге ҳеш қашан жете алмайды. “Ол көктен де бийик; сен не қыла аласаң? Тамұқтан да терең; сен не биле аласаң?” Аюп 11:8. Тек фарзентлик рухы ғана бизге Қудайдыӊ терең сырларын ашып бере алады; бұларды “көз көрмеген, қулақ еситпеген, адамныӊ көңлине де келмеген.” “Ал Қудай буларды бизге Өз Рухы арқалы ашты; себеби Рух ҳәр нәрсени, ҳәтта Қудайдыӊ терең сырларын да тексереди.” 1 Коринфликлерге 2:9, 10. “Жаратқан Иениӊ сыры Одан қорққанлар менен бирге”; ал Петрдиӊ Мәсиҳтиӊ шан-шәрепин танығаны, оныӊ “Қудайдан тәлим алғаныныӊ” дәлили еди. Забур 25:14; Юханна 6:45. Аҳ, ҳақыйқаттан да, “бақытлысаң сен, Симон Бар-Ёна; себеби мұны саған тән менен қан ашпаған.”»
“Jesus continued: ‘I say also unto thee, That thou art Peter, and upon this rock I will build My church; and the gates of hell shall not prevail against it.’ The word Peter signifies a stone,—a rolling stone. Peter was not the rock upon which the church was founded. The gates of hell did prevail against him when he denied his Lord with cursing and swearing. The church was built upon One against whom the gates of hell could not prevail.” The Desire of Ages, 413
“Jisas akyendelea: ‘Nakwambia nawe pia, ya kuwa wewe ndiwe Petro, na juu ya mwamba huu nitalijenga kanisa Langu; wala malango ya kuzimu hayatashinda juu yake.’ Neno Petro humaanisha jiwe,—jiwe linaloviringika. Petro hakuwa ule mwamba ambao juu yake kanisa lilijengwa. Malango ya kuzimu yalimshinda yeye alipomkana Bwana wake kwa laana na kuapa. Kanisa lilijengwa juu ya Mmoja ambaye malango ya kuzimu yasingeweza kumshinda.” The Desire of Ages, 413
The message Christ was presenting to His disciples at Caesarea Philippi was and is the message of the Midnight Cry, and it is placed within the context of a spiritual war between the Greek god Pan, whose temple was called “the gates of hell,” and the two apostate horns of the earth beast. The Maccabees were God’s apostate people, who professed to be the defenders of God’s church, as they were warring against the religion of the Greeks. They identified themselves as both the religious and political leaders. They represent the apostate Protestantism of those fallen churches that, with the government of the United States, are now forming an image of the beast and are warring against the globalist’s religion of woke-ism and Mother Earth. The apostate horns prevail in their struggle with the religious and political elements of globalism, and at the same time the true Protestant horn is being purified by the removal of the last remnants of the foolish virgins, in advance of being lifted up as an ensign at the “great earthquake” of the soon coming Sunday law.
Ɔdeɛ Kristo reka kyerɛɛ n’asuafoɔ wɔ Kaesarea Filipi no na ɛyɛ, na ɛda so ara yɛ, Anadwo Mframa no nkra; na wɔde asi honhom fam akodie bi mu, a ɛda Hela anyame Pan—ne asɔredan a na wɔfrɛ no “amanehunu apono”—ne asase aboa no mmɛn abien a wɔasɛe wɔn gyidi no ntam. Makkabifoɔ no yɛɛ Onyankopɔn nkurɔfoɔ a wɔasɛe wɔn gyidi no, a wɔkae sɛ wɔyɛ Onyankopɔn asafo no banbɔfoɔ, ɛfiri sɛ na wɔne Helafoɔ som no reko. Wɔde wɔn ho kyerɛɛ sɛ wɔyɛ nyamesom ne amammuisɛm mu akannifoɔ nyinaa. Wɔgyina hɔ ma Protestantfoɔ a wɔasɛe wɔn gyidi no wɔ asafo ahodoɔ a wɔahwe ase no mu, a seesei, wɔne United States aban no rekɔ bom ayɛ aboa no suban, na wɔne wiase nyinaafoɔ nyamesom a ɛyɛ woke-ism ne Asaase Maame no reko. Saa mmɛn a wɔasɛe wɔn gyidi no di nkonim wɔ wɔn mmɔdemmɔ mu tia wiase nyinaafoɔ nyamesom ne amammuisɛm mu nneɛma no; na bere koro no ara mu no, wɔrehwira Protestant mmɛn ankasa no mu denam nkwasea mmabaa no nkaeɛ a atwa toɔ no yi fi hɔ ansa na wɔama so sɛ frankaa wɔ “asaasewosow kɛseɛ” a ɛbɛn no, a ɛne Kwasida mmara a ɛrebɛba ntɛm no.
The portion of the prophecy of the book of Daniel that relates to the last days, which is also the Revelation of Jesus Christ, and is the message of the Midnight Cry, is unsealed by the Lion of the tribe of Judah at Caesarea Philippi, which is Panium. It is unsealed in the midst of the warfare between atheistic beast from the bottomless pit and the horn of Republicanism that began to stir up that beast in 2015, and against the genuine horn of Protestantism that is now being resurrected as a mighty army.
꧋ꦥꦱꦭꦺꦴꦠ꧀ꦤ꧀ ꦏꦁ ꦥꦿꦤꦸꦁꦏꦭꦶꦁ ꦲꦶꦁ ꦧꦸꦏꦸ ꦢꦤꦶꦪꦺꦭ꧀ ꦏꦁ ꦒꦼꦒꦼꦤꦺꦁꦒꦺ ꦏꦁꦒꦺ ꦲꦺꦴꦫꦶꦥ꧀ ꦲꦶꦁ ꦲꦫꦶ-ꦲꦫꦶ ꦧꦸꦛ꧀ꦏꦱ꧀, ꦏꦁ ꦲꦶꦏꦸ ꦒꦸꦒꦺ ꦤꦶꦁ ꦮꦲꦪꦸꦤ꧀ꦢꦭꦼꦩ꧀ ꦪꦺꦱꦸ ꦏꦿꦶꦱ꧀ꦠꦸꦱ꧀, ꦭꦤ꧀ ꦲꦶꦏꦸ ꦆꦱꦶ ꦥꦼꦱꦼꦤ꧀ ꦥꦁꦱꦼꦫꦸ ꦠꦼꦔꦲ꧀ ꦮꦼꦔꦶ, ꦏꦠꦸꦏ꧀ꦏꦲꦏꦺꦤ꧀ ꦩꦭꦶꦃ ꦺꦴꦭꦺꦃ ꦱꦶꦁꦲ ꦱꦏ ꦱꦸꦏꦸ ꦪꦲꦸꦢ, ꦲꦶꦁ ꦏꦺꦱꦫꦶꦪ ꦥꦶꦭꦶꦥꦶ, ꦪꦻꦏꦸ ꦥꦤꦶꦪꦸꦩ꧀. ꦲꦶꦏꦸ ꦏꦠꦸꦏ꧀ꦏꦲꦏꦺꦤ꧀ ꦲꦶꦁ ꦠꦼꦔꦃꦠꦼꦔꦃ ꦥꦼꦫꦁ ꦮꦶꦭꦸꦗꦼꦔꦤ꧀ ꦏꦁ ꦏꦭꦮꦤ꧀ ꦱꦠ꧀ꦮ ꦲꦠꦺꦲꦶꦱ꧀ ꦱꦏ ꦥꦠꦭ ꦏꦁ ꦲꦺꦴꦫ ꦲꦤ ꦧꦺꦗꦶꦁꦤꦺ, ꦭꦤ꧀ ꦠꦁꦏꦭ ꦏꦭꦮꦤ꧀ ꦠꦼꦫꦏ꧀ ꦢꦫꦶ ꦫꦺꦥꦸꦧ꧀ꦭꦶꦏꦤꦶꦱ꧀ꦩꦺ ꦏꦁ ꦩꦸꦭꦻ ꦒꦺꦒꦿꦏ꧀ꦏꦺ ꦱꦠ꧀ꦮ ꦏꦁꦏꦺꦴ ꦲꦶꦁ taun 2015, ꦭꦤ꧀ ꦠꦁꦏꦭ ꦏꦭꦮꦤ꧀ ꦠꦼꦫꦏ꧀ ꦥꦫꦤ꧀ ꦥꦿꦺꦴꦠꦺꦱ꧀ꦠꦤ꧀ꦠꦶꦱ꧀ꦩꦺ ꦏꦁ ꦱꦶꦤꦠꦺꦴꦱ꧀ ꦱꦏꦶꦤꦶ ꦏꦮꦸꦁꦏꦶꦁ ꦏꦠꦁꦏꦶꦠꦏ꧀ꦏꦺꦤ꧀ ꦩꦭꦶꦃ ꦏꦁꦒꦺ ꦲꦤ꧀ꦢꦭꦺꦩ꧀ ꦥꦱꦸꦏꦤ꧀ ꦏꦁ ꦒꦒꦃ.
The truth that Peter confessed represents the waymark of September 11, 2001, and also that Christ is the Son of the living God. The truth of what is represented by Jesus being the Son of God, is a testing truth as certainly as was whether Jesus was the Messiah or not in the days of Peter. The proclamation that Jesus is the Son of God represents everything that had been revealed of who the Son is. It represents not only that He was God’s Son, but that He was also the son of man. It is the truth of the incarnation of divinity into humanity, which is the very work that is accomplished during the sealing time of the one hundred and forty-four thousand. The truth of the “incarnation,” is the truth at the end that was typified by the truth of the “Sabbath” at the beginning.
ㇼ『Betero ya abezaki emoniselaki, etali elembo ya nzela ya mokolo mwa libwa ya sanza ya libwa, mobu 2001, mpe lisusu ete Kristo azali Mwana wa Nzambe na bomoi. Solo ya oyo emonisami na likambo ya Yesu kozala Mwana wa Nzambe, ezali solo ya komekama, kaka ndenge ezalaki solo ya soki Yesu azalaki Masiya to te na mikolo ya Betero. Bosakoli ete Yesu azali Mwana wa Nzambe emonisi nyonso oyo esilaki kobimisama mpo na koyebisa nani Mwana azali. Emonisi kaka te ete Azali Mwana wa Nzambe, kasi mpe ete Azali lisusu mwana wa moto. Ezali solo ya kozwa nzoto ya bomoto na kati ya bonzambe, oyo ezali mpenza mosala oyo ekokisami na ntango ya bokangami na elembo ya bato nkama moko na ntuku minei na minei. Solo ya “kozwa nzoto,” ezali solo na nsuka oyo emonisamaki liboso na lolenge ya ndakisa na solo ya “Saba” na ebandeli.』
October 22, 1844 marked the arrival of the third angel. When an angel arrives, a special truth adapted to the period where the truth is unsealed is opened by the Lion of the tribe of Judah, and that truth then tests the generation where that truth is opened up. On October 22, 1844 the truths associated with the work of Christ, who suddenly came unto the temple He had raised in the forty-six years from 1798 unto 1844, were revealed. Christ’s work of judgment, the law of God, His role as High Priest, the issue of the mark of the beast and the sealing of the one hundred and forty-four thousand were all opened up. Sister White was shown that of those truths, there was one truth which the Alpha and Omega identified in a special light.
1844 gu października 22-luy reik’u, kinü angelün kintuyi. Angel müleychi küyen mew, Lion of the tribe of Judah müleychi pünon zugu ta ñi rakizuam mew wirintukun tüfachi tripantu mew ñi nütram zugu ngelu lladkülelu müten chi antü mew, ka chi zugu mütenchi antü mew pichikeche ngenolu ta testintukun. 1844 gu października 22-luy, Cristo ñi küdaw müleychi zugu ta afiñtukun, fei Cristo mütenchi temple mew pünon akuy, chi temple ta fey mülelu epu mari kayu tripantu mew 1798 müten 1844 pechi. Cristo ñi juicio küdaw, Dios ñi ley, ñi High Priest ngen, mark of the beast ñi dungu ka one hundred and forty-four thousand ñi sello tukulngechi dungu, kom ta afiñtukun. Sister White pefuy ta feichi zugu küme trokiñ mew, müley kiñe zugu ta Alpha and Omega müten küme üyüm mew wirintukufi.
“I was amazed as I saw the fourth commandment in the very center of the ten precepts, with a soft halo of light encircling it. Said the angel: ‘It is the only one of the ten which defines the living God who created the heavens and the earth and all things that are therein. When the foundations of the earth were laid, then was laid the foundation of the Sabbath also.’” Testimonies, volume 1, 75.
«Ndzi hlamarile loko ndzi vona nawu wa vumune exikarhi-hle ka swileriso swa khume, wu rhendzeriwe hi ku vonakala ko olova loku fanaka ni xirhendzevutana xa ku vonakala. Ntsumi yi te: ‘Hi wona ntsena exikarhi ka lava khume lowu hlamuselaka Xikwembu lexi hanyaka lexi tumbuluxeke matilo ni misava ni hinkwaswo leswi nga eka swona. Loko masungulo ya misava ma vekiwa, hi kona laha masungulo ya Savata na wona ma vekiweke kona.’» Testimonies, volume 1, 75.
The sealing time of the one hundred and forty-four thousand had arrived, but it was to be delayed by the rebellion of 1863. On September 11, 2001 the sealing process began when Christ, represented as the mighty angel of Revelation chapter eighteen, descended with a hidden book in His hand that God’s last day people were to eat. The Alpha and Omega always illustrates the end with the beginning, so in the last days there was another truth that was placed in a special light, and it was directly connected to the Sabbath truth that was highlighted the first time Christ attempted to seal the one hundred and forty-four thousand.
Tiempu di sellamentu di e ciento kuarenta i kuater mil a yega, pero mester a keda retrasá pa motibu di e rebelion di 1863. Riba 11 di september di 2001 e proseso di sellamentu a kuminsá ora Kristu, representá komo e ángel poderoso di Revelashon kapítulu diesocho, a baha ku un buki skondí den Su man ku e pueblo di Dios di e último dianan mester a kome. E Alfa i Omega semper ta ilustra e fin ku e kuminsamentu, asina ku den e último dianan tabatin otro berdat ku a ser poni den un lus speshal, i esaki tabata direktamente konektá ku e berdat di e Sábadu ku a ser resaltá e promé biaha ku Kristu a purba di sellá e ciento kuarenta i kuater mil.
“The time has come for Daniel to stand in his lot. The time has come for the light given him to go to the world as never before. If those for whom the Lord has done so much will walk in the light, their knowledge of Christ and the prophecies relating to Him will be greatly increased as they near the close of this earth’s history.
“Vaqt keldi — Doniyor o‘z qismatida turadigan vaqt. Vaqt keldi — unga berilgan nur olamga ilgari hech qachon bo‘lmagan darajada yoyiladigan vaqt. Agar Rabbiy shuncha ko‘p ish qilgan kishilar nurda yursalar, yer tarixining nihoyasiga yaqinlashgan sari, ularning Masih va U haqidagi bashoratlar to‘g‘risidagi bilimi nihoyatda ortadi.
“Those who commune with God walk in the light of the Sun of Righteousness. They do not dishonor their Redeemer by corrupting their way before God. Heavenly light shines upon them. They are of infinite worth in God’s sight, for they are one with Christ. To them the word of God is of surpassing beauty and loveliness. They see its importance. Truth is unfolded to them. The doctrine of the incarnation is invested with a soft radiance. They see that the Scripture is the key which unlocks all mysteries and solves all difficulties. Those who have been unwilling to receive the light and walk in the light will not be able to understand the mystery of godliness, but those who have not hesitated to take up the cross and follow Jesus will see light in God’s light.” Manuscript Releases, number 21, 406, 407.
«Nanumpa Diyoswan mayliisda a kasinawan ti Init ti Kinalinteg. Dida babainanda ti Mannubbotda babaen ti panangdadael iti dalanda iti sangoanan ti Diyos. Ti nailangitan a lawag agsilnag kadakuada. Addada iti awan patinggana a pateg iti imatang ti Diyos, ta maymaysada ken Cristo. Kadakuada, ti sao ti Diyos ket addaan iti nangatngato unay a kinapintas ken kinagayat. Makitada ti kinapategna. Ti kinapudno maiparangarang kadakuada. Ti sursuro maipapan iti panaglasag ket naikkannan iti naalumamay a kinarraniag. Makitada a ti Nasantoan a Surat ket isu ti tulbek a manglukat kadagiti amin a palimed ken mangrisolbar kadagiti amin a riribuk. Dagidiay saan a nagayat a mangawat iti lawag ken magna iti lawag danto koma makaawat iti palimed ti kinaagpudnoman a panagdaydayaw iti Dios, ngem dagidiay saan a nagduadua a nangala iti kruz ken simmurot ken Jesus ket makakita iti lawag iti lawag ti Diyos.» Manuscript Releases, numero 21, 406, 407.
The doctrine of the incarnation is the truth that Divinity combined with humanity does not sin, and the sign of those who have reached that experience in the last days is the Sabbath.
Pangaturugan ti panaglasag ket isu ti kinapudno a ti Kinadios a nakikaykaysa iti kinatao ket saan nga agbasol, ket ti pagilasinan dagidiay nakaammo iti dayta a kapadasan kadagiti maudi nga aldaw ket isu ti Aldaw ti Panaginana.
Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them. Ezekiel 20:12.
زيد أيضًا أعطيتهم سُبوتي لتكون علامةً بيني وبينهم، لكي يعلموا أني أنا الرب الذي يقدّسهم. حزقيال 20:12.
The one hundred and forty-four thousand are sealed for eternity, and the process of the sealing identifies a short period of time at the end of the sealing process, just before the Sunday law, when the seal is impressed. In that short period of time Divinity is combined with humanity, permanently.
一十四万四千人是受了印直到永远，而这受印的过程指出，在受印过程结束之际、就在星期日法令颁布之前，有一段短暂时期，那时印记被盖上。在那短暂时期之内，神性与人性永久地结合。
“What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.
«بھائیو، تم تیاری کے عظیم کام میں کیا کر رہے ہو؟ جو لوگ دنیا کے ساتھ متحد ہو رہے ہیں، وہ دنیاوی سانچہ اختیار کر رہے ہیں اور حیوان کے نشان کے لیے تیار ہو رہے ہیں۔ اور جو اپنے آپ پر بے اعتماد ہیں، جو خدا کے حضور فروتنی اختیار کر رہے ہیں اور حق کی فرمانبرداری کے ذریعے اپنی جانوں کو پاک کر رہے ہیں، وہ آسمانی سانچہ قبول کر رہے ہیں اور اپنی پیشانیوں پر خدا کی مُہر کے لیے تیار ہو رہے ہیں۔ جب فرمان صادر ہو جائے گا اور چھاپ لگا دی جائے گی، تو اُن کا کردار ابد تک پاک اور بے داغ قائم رہے گا۔»
“Now is the time to prepare. The seal of God will never be placed upon the forehead of an impure man or woman. It will never be placed upon the forehead of the ambitious, world-loving man or woman. It will never be placed upon the forehead of men or women of false tongues or deceitful hearts. All who receive the seal must be without spot before God—candidates for heaven. Go forward, my brethren and sisters. I can only write briefly upon these points at this time, merely calling your attention to the necessity of preparation. Search the Scriptures for yourselves, that you may understand the fearful solemnity of the present hour.” Testimonies, volume 5, 216.
«Хәзер әҙерләнеү ваҡыты. Алланың мөһөрө бер ҡасан да нәжес ирҙең йәки ҡатындың маңлайына ҡуйылмаясаҡ. Ул бер ҡасан да данһөйәр, донъяны һөйгән ирҙең йәки ҡатындың маңлайына ҡуйылмаясаҡ. Ул бер ҡасан да ялған телле йәки мәкерле йөрәкле ирҙәрҙең йә ҡатындарҙың маңлайына ҡуйылмаясаҡ. Мөһөрҙө ҡабул иткәндәрҙең барыһы ла Алла алдында тапһыҙ булырға тейеш — күк өсөн лайыҡлы булырға тейеш. Алға барығыҙ, ҡәрҙәштәрем һәм апай-һеңлеләрем. Әлеге ваҡытта мин был нөктәләр хаҡында ҡыҫҡаса ғына яҙа алам, тик һеҙҙең иғтибарығыҙҙы әҙерләнеүҙең зарурлығына ғына йүнәлтәм. Изге Яҙмаларҙы үҙегеҙ тикшерегеҙ, шулай итеп хәҙерге сәғәттең ҡурҡыныс тантаналылығын аңларһығыҙ». Testimonies, volume 5, 216.
The previous passage might suggest that the seal is impressed at the Sunday law, but this is not the case. Sister White is clear that the Sunday law is a great crisis, and she also teaches clearly that character is manifested in a crisis, but never developed in a crisis. The seal is impressed at the Sunday law in the sense that it then becomes visible, for those who then have the seal are lifted up as an ensign. The seal is impressed in a short period of time, just before probation closes, and for Sabbath-keepers, probation closes at the Sunday law. The sealing began on September 11, 2001, and no one then received the seal of God, for as illustrated in the period of time following October 22, 1844, there was first to be a testing process.
El pasaje anterior podría sugerir que el sello es impreso en la ley dominical, pero no es así. La hermana White deja en claro que la ley dominical es una gran crisis, y también enseña claramente que el carácter se manifiesta en una crisis, pero nunca se desarrolla en una crisis. El sello es impreso en la ley dominical en el sentido de que entonces llega a ser visible, pues los que entonces tienen el sello son alzados como estandarte. El sello es impreso en un corto período de tiempo, justamente antes de que se cierre el tiempo de gracia, y para los guardadores del sábado, el tiempo de gracia se cierra en la ley dominical. El sellamiento comenzó el 11 de septiembre de 2001, y entonces nadie recibió el sello de Dios, porque, como se ilustra en el período de tiempo posterior al 22 de octubre de 1844, primero debía haber un proceso de prueba.
In every reform movement, when the divine symbol descends to empower the message that was unsealed at the time of the end, a testing process begins. When Michael descended to empower Cyrus to move forward with the first decree, the Jews were then tested as to whether they would leave the home they had lived in for the previous seventy years and return to a ruined city and rebuild it. When the Holy Spirit descended at the baptism of Christ, the Jews were tested on the subject of the Messiah. When the mighty angel of Revelation ten descended on August 11, 1840, that generation was tested on whether they would eat the little book, and all that the little book represented.
Һәрбир ислаһат һәрикитидә, ахир заман вақтида мөһри ечилған хәвирни қувәтләндүрүш үчүн илаһий символ чүшкәндә, синақ җәряни башлиниду. Микаил биринчи пәрманни иҗра қилиш үчүн Курушни алға сүрүшкә қувәтләндүрүш үчүн чүшкәндә, йәһудийлар шу чағда өзлириниң өткән йәтмиш йил мабайнида яшап кәлгән өй-нишанлиридин чиқип, вәйран қилинған бир шәһәргә қайтип берип, уни қайта бена қилидиған-йоқ дегән мәсилә бойичә синақтин өткүзүлди. Муқәддәс Роһ Мәсиһниң чөмүлдүрүшидә чүшкәндә, йәһудийлар Мәсиһ тоғрисидики мәсилә бойичә синақ қилинди. Вәһий китави он-баптики қудрәтлик пәриштә 1840-жили 11-авғустта чүшкәндә, шу әвлад кичик китапни вә кичик китап ипадиләйдиған барлиқ нәрсиләрни йәйдиған-йоқ дегән мәсилә бойичә синақ қилинди.
A testing process began on August 11, 1840 that produced two classes of worshippers, and the class that followed the Lamb into the Most Holy Place were candidates to be among the one hundred and forty-four thousand. The final test for that generation, who failed the testing process, began with the arrival of increased light upon the “seven times,” of Leviticus twenty-six. From 1856 unto 1863, the Laodicean message marked a final period of time in the period that began with the arrival of the third angel on October 22, 1844. That period of time is represented by verses thirteen through fifteen of Daniel chapter eleven.
1840 նիւթ. Օգոստոսի 11-ին սկսաւ փորձութեան մէկ ընթացք, որ ծնաւ երկու դաս պաշտօնեաներ, եւ այն դասը, որ Գառնուկին հետեւեցաւ մինչեւ Ամենասուրբ Տեղը, թեկնածուներ էին հարիւր քառասունչորս հազարին մէջ ըլլալու։ Այդ սերունդին համար վերջնական փորձութիւնը, որոնք ձախողեցան փորձութեան ընթացքին մէջ, սկսաւ Ղեւտացւոց քսանվեցերորդ գլխու «եօթը ժամանակներ»-ուն վրայ աւելցած լոյսի գալուստով։ 1856-էն մինչեւ 1863, Լաւոդիկէական պատգամը նշանաւորեց վերջին ժամանակաշրջան մը այն ժամանակահատուածին մէջ, որ սկսած էր երրորդ հրեշտակին գալուստով՝ 1844 նիւթ. Հոկտեմբեր 22-ին։ Այդ ժամանակահատուածը ներկայացուած է Դանիէլի տասնմէկերորդ գլխու տասներեքէն մինչեւ տասնհինգ համարներով։
We will continue this study in the next article.
Ñuqanchik kay yachayta qatiqsunchik hamuq qillqapi.
“‘In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.’ ‘And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth’ (John 1:1–5, 14).
“‘Al principio era la Palabra, y la Palabra estaba con Dios, y la Palabra era Dios. Ésta estaba en el principio con Dios. Todas las cosas por medio de ella fueron hechas; y sin ella nada de lo que ha sido hecho, fue hecho. En ella estaba la vida; y la vida era la luz de los hombres. Y la luz resplandece en las tinieblas; y las tinieblas no la comprendieron.’ ‘Y la Palabra se hizo carne, y habitó entre nosotros, (y contemplamos su gloria, gloria como del unigénito del Padre,) lleno de gracia y de verdad’ (Juan 1:1–5, 14).”
“This chapter delineates the character and importance of the work of Christ. As one who understands his subject, John ascribes all power to Christ, and speaks of His greatness and majesty. He flashes forth divine rays of precious truth, as light from the sun. He presents Christ as the only Mediator between God and humanity.
«Этот раздел очерчивает характер и значение дела Христа. Как человек, понимающий свой предмет, Иоанн приписывает Христу всякую власть и говорит о Его величии и славе. Он изливает божественные лучи драгоценной истины, как свет от солнца. Он представляет Христа как единственного Посредника между Богом и человечеством.
“The doctrine of the incarnation of Christ in human flesh is a mystery, ‘even the mystery which hath been hid from ages and from generations’ (Colossians 1:26). It is the great and profound mystery of godliness. ‘The Word was made flesh, and dwelt among us’ (John 1:14). Christ took upon Himself human nature, a nature inferior to His heavenly nature. Nothing so shows the wonderful condescension of God as this. He ‘so loved the world, that he gave his only begotten Son’ (John 3:16). John presents this wonderful subject with such simplicity that all may grasp the ideas set forth, and be enlightened.
"मसीह का मानवीय देह में अवतार का सिद्धान्त एक रहस्य है, ‘यहाँ तक कि वह रहस्य भी जो युगों और पीढ़ियों से छिपा रहा है’ (कुलुस्सियों 1:26)। यह भक्तिभाव का महान और गहन रहस्य है। ‘वचन देहधारी हुआ, और हमारे बीच में डेरा किया’ (यूहन्ना 1:14)। मसीह ने अपने ऊपर मानव-स्वभाव धारण किया, एक ऐसा स्वभाव जो उनके स्वर्गीय स्वभाव से हीन था। इससे बढ़कर कोई बात परमेश्वर की अद्भुत दीनता को प्रकट नहीं करती। उसने ‘जगत से ऐसा प्रेम रखा, कि उसने अपना एकलौता पुत्र दे दिया’ (यूहन्ना 3:16)। यूहन्ना इस अद्भुत विषय को ऐसी सरलता के साथ प्रस्तुत करता है कि सब लोग प्रतिपादित विचारों को ग्रहण कर सकें, और ज्योतिर्मय हों।"
“Christ did not make believe take human nature; He did verily take it. He did in reality possess human nature. ‘As the children are partakers of flesh and blood, he also himself likewise took part of the same’ (Hebrews 2:14). He was the son of Mary; He was of the seed of David according to human descent. He is declared to be a man, even the Man Christ Jesus. ‘This man,’ writes Paul, ‘was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house’ (Hebrews 3:3).
«Քրիստոսը մարդկային բնությունը ձևացնելով չվերցրեց. Նա ճշմարտապես վերցրեց այն։ Նա իրականում ուներ մարդկային բնություն։ «Քանի որ զավակները մարմնի և արյան մասնակիցներ են, Նա ևս նույնպես դրանց մասնակցեց» (Եբրայեցիներին 2:14)։ Նա Մարիամի Որդին էր. մարդկային ծագումով Նա Դավթի սերնդից էր։ Նա հայտարարվում է մարդ, այսինքն՝ Մարդը՝ Քրիստոս Հիսուսը։ «Այս մարդը,— գրում է Պողոսը,— Մովսեսից առավել փառքի արժանի համարվեց, որքան որ տունը շինողը տնից ավելի պատիվ ունի» (Եբրայեցիներին 3:3)։»
“But while God’s Word speaks of the humanity of Christ when upon this earth, it also speaks decidedly regarding His pre-existence. The Word existed as a divine being, even as the eternal Son of God, in union and oneness with His Father. From everlasting He was the Mediator of the covenant, the one in whom all nations of the earth, both Jews and Gentiles, if they accepted Him, were to be blessed. ‘The Word was with God, and the Word was God’ (John 1:1). Before men or angels were created, the Word was with God, and was God.
“ᎠᏎᏃ ᎤᏁᎬ ᎧᏃᎮᏛ ᏥᏌ ᎦᏰᎯᏍᏗ ᎢᎦ ᎡᎶᎯ ᎠᏁᎲ ᎤᏬᏢᏒ ᎨᏒ ᎦᏬᏂᏍᎬᎢ, ᎾᏍᎩ ᎾᏍᏉ ᎤᏍᏗᎩ ᎦᏬᏂᏍᎪ ᎦᏔᎲᎢ ᎢᏳᏍᏗ ᎢᎬᏱᏱ ᎤᎮᎲ ᎢᏳᏩᏂᏌᏛᎢ. ᎧᏃᎮᏛ ᎤᎮᏎ ᎦᎸᎳᏗ ᎤᏓᏅᏙ ᎢᏳᎩ, ᎾᏍᎩ ᏧᏓᏙᎵᏛ ᎤᏪᏥ ᎤᏁᎳᎩ ᎢᏳᎩ, ᎤᎵᎪᎯᏳ ᎠᎴ ᎠᏏᏴᏫᏯ ᎤᎾᏓᏛᏁᎲ ᎠᎦᏴᎵᎨ ᎤᏙᏓ. ᎤᏓᎴᎲᎾ ᎤᏓᏅᏘᏴᎢ ᎤᏍᏕᎸᏗ ᎨᏒ ᎤᏚᎢᏍᏛ ᎧᏃᎪᎢ; ᎾᏍᎩ Ꮎ ᏂᎦᏗᏳ ᎡᎶᎯ ᏴᏫ, ᎠᏂᏧᏏ ᎠᎴ ᎠᏂᏍᎦᏯ ᎢᎬᏁᎯ, ᎢᏳᏃ ᎬᏩᏓᏂᎸᏨᎭ, ᎬᏗᏍᎬᏍᎩ ᎨᏎᏍᏗ ᎨᏒᎢ. ‘ᎧᏃᎮᏛ ᎤᏕᏒ ᎤᏁᎳᎩ ᎠᎢ, ᎠᎴ ᎧᏃᎮᏛ ᎤᏁᎳᎩ ᎨᏎᎢ’ (John 1:1). ᏴᏫ ᎠᎴ ᎠᏂᏅᏏᏓᏍᏗ ᏂᎨᎬᏁᎸᎾ ᎨᏒ, ᎧᏃᎮᏛ ᎤᏕᏒ ᎤᏁᎳᎩ ᎠᎢ, ᎠᎴ ᎤᏁᎳᎩ ᎨᏎᎢ.”
“The world was made by Him, ‘and without him was not anything made that was made’ (John 1:3). If Christ made all things, He existed before all things. The words spoken in regard to this are so decisive that no one need be left in doubt. Christ was God essentially, and in the highest sense. He was with God from all eternity, God over all, blessed forevermore.
Dünýä Onuň arkaly ýaradyldy, «we Onuňsuz ýaradylan hiç zat ýaradylmady» (Ýahýa 1:3). Eger Mesih ähli zatlary ýaradan bolsa, onda Ol ähli zatlardan öň bardy. Bu barada aýdylan sözler şeýle bir anyk hem kesgitleýjidir welin, hiç kim şübhede galdyrylmaly däldir. Mesih öz mahýetinde Hudaýdy, hem-de iň ýokary manyda Hudaýdy. Ol ähli bakyýetden bäri Hudaý bilen bile bolup, hemmäniň üstünden Hudaý, ebedilik mübärek Olandyr.
“The Lord Jesus Christ, the divine Son of God, existed from eternity, a distinct person, yet one with the Father. He was the surpassing glory of heaven. He was the commander of the heavenly intelligences, and the adoring homage of the angels was received by Him as His right. This was no robbery of God. ‘The Lord possessed me in the beginning of his way,’ He declares, ‘before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: while as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth’ (Proverbs 8:22–27).
“Rabbi Iyesu Kiristo, Mwana wa Mungu wa kimungu, yabagaho kuva mu byanda byona, omuntu owatandukanireho, kwonka omu bumwe na Tata. Niwe yabaire omurabyo ogusingura ogw’omu iguru. Niwe yabaire omukuru w’amagezi g’omu iguru, kandi okuramya okw’okwegaya okw’abamalaika bakumuherezaga nk’obugabe bwe obw’obugabe bwe. Eki tikyali kwiba ku Katonda. ‘Mukama yankwata omu ntandikiro y’omuhanda gwe,’ nikwo arangirira, ‘atanga emirimo ye ey’edda. Nteirwaho kuva ibara lyona, kuva ku ntandikiro, ensi etakabaho. Obwo obuziba butariho, niho nazaarwa; obwo ensulo ezijwire amaizi zitariho. Ensozi zitakatebenkerezibwa, n’imisozi etakabaho, niho nazaarwa: obwo akaba atakakora nsi, n’ebyalo, n’obufo bw’omucucu obw’ensi. Obwo yateekateeka eiguru, naabaire ndiho: obwo yateekaho ekizingo aha maisho g’obuziba’ (Enfumo 8:22–27).”
“There are light and glory in the truth that Christ was one with the Father before the foundation of the world was laid. This is the light shining in a dark place, making it resplendent with divine, original glory. This truth, infinitely mysterious in itself, explains other mysterious and otherwise unexplainable truths, while it is enshrined in light, unapproachable and incomprehensible.” Selected Messages, book 1, 246–248.
«Әлемнің негізі қаланбай тұрып-ақ Мәсіхтің Әкемен бір болғаны туралы ақиқатта нұр мен ұлылық бар. Бұл — қараңғы жерде жарқырап тұрған нұр, оны Құдайлық, әуелгі ұлылықпен сәулелендіріп тұрған нұр. Өзінде шексіз құпия болып табылатын осы ақиқат, жарықта, қол жетпес әрі ақыл жетпес күйде сақтала отырып, өзге де құпия және басқаша түсіндіруге келмейтін ақиқаттарды түсіндіреді». Selected Messages, book 1, 246–248.