Inspiration is clear that chapter three of Daniel, represents the Sunday law in the United States. In Isaiah chapter twenty-three, the whore of Tyre, who commits fornication with the kings of the earth, is the whore of Revelation that commits fornication with the kings of the earth. In Revelation seventeen, that whore has Babylon the Great written on her forehead.
Ispiracionan qhanawa sut’inchiwa Daniel qillqatan kimsa kaj capítulonqa Estados Unidos llaqtapi domingo kamachiyta uñacht’ayi. Isaías qillqatan iskay chunka kimsayoj capítulopi, Tiro llaqtap qharichakusqa warmi, kay pachap reykunawan qhenchhakuyta ruwasqanmanta, Revelación qillqapi kaj qharichakusqa warmillataqmi, kay pachap reykunawan qhenchhakuyta ruwan. Revelación qillqatan chunka qanchisniyoj capítulopi, chay qharichakusqa warmip urqunpi Babilonia Hatun sut’in qellqasqa kachkan.
And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. Revelation 17:4, 5.
Y la mujer estaba vestida de púrpura y escarlata, y adornada con oro, piedras preciosas y perlas, y tenía en la mano un cáliz de oro lleno de abominaciones y de la inmundicia de su fornicación; y sobre su frente tenía escrito un nombre: MISTERIO, BABILONIA LA GRANDE, LA MADRE DE LAS RAMERAS Y DE LAS ABOMINACIONES DE LA TIERRA. Apocalipsis 17:4, 5.
Before 1950, English dictionaries correctly identified the woman represented in these two verses, as the Roman Catholic church. The whole world knew after the Dark Ages of Catholic persecutions that were accomplished from 538 through 1798; that the Roman church was the whore who commits fornication with the kings of the earth. The Declaration of Independence was designed as a rejection of the rule of Catholicism and also the rule of the earthly kings that had formed unholy relationships with the whore. Isaiah chapter twenty-three, identifies that the whore would be forgotten. You would never find the definition of the whore of Revelation seventeen as the Catholic church in any modern search engines, for God’s Word never fails, and God’s Word states that she would be forgotten.
1950 жылдьыр иннинэн элбэҕи аҥаарыллыбыт англис тылын тылдьыттара бу икки аятта быһылааннаах дьахтары Рим-католик сиркэбэтинэн сөпкө быһаарар эбит. Бүтүн аан дойду Католик иһитин хараҥа үйэлэр кэнниттэн, 538 сылтан 1798 сылга диэри сатыыбыт кыһалҕаларын билэр эбит; Рим сиркэбэ жер дойду ханнарыгар оскуолаһыы кылдьар фахиша буоларын. Бэйэ Тута Илдьиннэрии Декларацията католицизм хаамыытын, ону таһынан фахишабын кытта ыйааһы суох, ыламтаһы суох сыһыаны олохтообут жер ханнары хаамыытын уурар туһугар аналлаах эбит. Исаия, үс уон биирис глава, фахиша умнуллуо диэн быһаарар. Бүгүҥҥү көрдөөһүн машиналарыгар Аян 17-дээҕи фахиша быһаарыытын Католик сиркэбэтинэн һис да булуо суоххут, тоҕо диэтэххэ, Халлаан Тыла хаһан да сүөһү баттаабат, уонна Халлаан Тыла кини умнуллуо диэн этэр.
And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. And her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing. Isaiah 23:15–18.
Ñaan, u ka béeytakil ti’ le k’iino’, yaan u tu’ubsik Tiro ichil u p’éel setenta ja’abo’ob, je’ex u k’iino’ob juntúul rey; ka táan u xu’ulsik le setenta ja’abo’oba’, Tiro ku k’aay je’ex juntúul xch’upilo’obil. Ch’a’ junp’éel arpa, xíimbal tu yóok’ol le noj kaaja’, teech xch’upilo’obil ts’o’ok a tu’ubsab; beet máan ki’ichpam k’aay, k’aay yéetel ya’ab k’aayo’ob, tumen táan a ka’ajsab. Ñaan, ka ts’o’okok le setenta ja’abo’oba’, Yuum ku suut u tuukul ti’ Tiro, yéetel leti’e’ ku suut tu yáanal u bo’otik, yéetel ku beetik ts’i’ikbal yéetel tuláakal u kaajilo’ob le yóok’ol kaaba’ tu’ux yaan yóok’olkab. Yéetel u meyajil ku kúuchul yéetel u bo’otik ku p’éekts’áal tumen jun holil ti’ Yuum; ma’ tu múuch’ul mix ma’ tu láayli’, tumen u meyajile’ ku yila’al ti’ le máaxo’ob ku kajtal tu táan Yuum, utia’al u hanal yáanal ts’áab yéetel utia’al puksi’ik’al nook’ ku ma’ xu’ul. Isaías 23:15–18.
God’s Word never fails, and since 1798, the whore has been forgotten, but in the last days she will be remembered. She is remembered when God’s seventh-day Sabbath is attacked, and it is the one commandment of the Ten Commandments, that was always to be remembered. She is remembered when she takes her harp, travels around the city and makes sweet melodies and many songs. She sings her songs at the end of seventy years, that are the days of one king. A king, according to Daniel chapter two, is a kingdom.
ᎤᏁᎳᏅᎯ ᎧᏃᎮᏛ ᎤᎵᏍᏓᏴᏗ ᎬᏩᎵᏥᏙᏗ Ꮭ ᎤᏮᏔᏅᏍᏗ ᏱᎩ, ᎠᎴ 1798 ᎤᎵᏍᏗᏱ ᎤᏓᏅᏛ, ᎠᏃ ᎤᏕᏒ ᎠᏂᎨᏴ ᎨᏒ ᎤᏨᏍᏛ ᎠᎴ ᎤᏣᎳᎩ ᏄᎬᏫᏳᏌᏕᎩ, ᎠᏎ ᎤᎵᏍᏆᏛ ᎢᎦᎵᏱ ᎠᏂᏍᎩᏃ ᏔᎵᏁ ᎬᏩᏅᏔᏂ. ᎬᏩᏅᏔᏂ ᎯᎠ ᎢᎦ ᎤᏁᎳᏅᎯ ᎦᎵᏉᎩ ᎢᎦ ᏄᏙᎯᏳᎯ ᏧᎵᏰᎢ ᎤᏂᏍᏛᏗ ᎠᏍᏓᏱᏗᏍᎩ, ᎠᎴ ᎾᏍᎩ ᎠᏏᏴᏫ ᎤᏍᏗ ᏗᎧᎿᎭᎸᎢ ᏗᎧᎵᎢᏍᏗ ᏧᏓᎴᎩ, ᎾᏍᎩ ᏂᎪᎯᎸ ᎢᏳᏍᏗ ᎬᏩᏅᏔᏂ ᎨᏎᏍᏗ ᎨᏎ. ᎬᏩᏅᏔᏂ ᎾᎯᏳ ᏓᏂᏍᎪᎵᏰᏗ ᎤᏩᏒ ᏧᏃᏴᎵᏛ ᎠᏟᏃᎮᏍᎩ, ᎦᏚᎲ ᎤᏪᏙᎵᏒᎢ, ᎠᎴ ᎤᏩᏚᎯᎸ ᎤᏦᏓᏅᏛ ᎤᎦᏔᎨ ᎤᏂᏃᎩᏍᎬᎢ ᎠᎴ ᎤᏣᏘ ᎠᏂᏃᎩᏍᎬᎢ. ᎤᏂᏃᎩᏍᎪ ᎤᏤᎵ ᎠᏂᏃᎩᏍᎬ ᎦᎵᏆᏍᎪᎯ ᎢᎦᎸᎢ ᎤᎵᏍᏆᏛ, ᎾᏍᎩ ᎠᏂᎯᎵᏍᎬ ᎠᏏᏴᏫ ᎤᏬᏚᎯ ᎤᏤᎵᎪᎯ. ᎤᏬᏚᎯ, ᏕᏂᏯᎵ ᎠᏂᏔᎵ ᎤᏍᏗ ᎬᏗᏍᎬ ᎠᎴᏂ, ᎠᏰᎵ ᎤᏪᏥ ᎠᏍᎦᏯ ᎠᏰᎵ ᎠᏤᎵᎪᎯ ᎨᏒ ᎢᎩ.
And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. Daniel 2:38.
Na n’ebe ọ bula ụmụ mmadụ bi, anụ ọhịa nke ubi na nnụnụ nke eluigwe ka O nyeworola n’aka gị, meekwa ka ị bụrụ onye na-achị ha niile. Gị onwe gị bụ isi ọlaedo a. Daniel 2:38.
A “head,” or a “king” are both symbols of a kingdom. The kingdom that is represented by the “days of one king,” is the United States. The United States began its prophetic rule as the earth beast when the deadly wound was delivered to the whore of Babylon in 1798. It continues as the sixth kingdom of Bible prophecy until the Sunday law. The literal kingdom of Bible prophecy that actually ruled for seventy years was Babylon.
«Голова» или «царь» — оба являются символами царства. Царство, представленное «днями одного царя», — это Соединённые Штаты. Соединённые Штаты начали своё пророческое владычество как зверь земли, когда в 1798 году блуднице Вавилона была нанесена смертельная рана. Оно продолжает оставаться шестым царством библейского пророчества до воскресного закона. Буквальным царством библейского пророчества, которое действительно правило семьдесят лет, был Вавилон.
Behold, I will send and take all the families of the north, saith the Lord, and Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations. Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle. And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations. Jeremiah 25:9–12.
Ecce, mittam et assumam omnes familias aquilonis, ait Dominus, et Nabuchodonosor regem Babylonis, servum meum, et adducam eos super terram istam, et super habitatores eius, et super omnes nationes has in circuitu; et interficiam eos, et ponam eos in stuporem, et in sibilum, et in solitudines sempiternas. Auferam quoque ab eis vocem gaudii et vocem laetitiae, vocem sponsi et vocem sponsae, sonum molae et lumen lucernae. Et erit universa terra haec in solitudinem et in stuporem; et servient gentes istae regi Babylonis septuaginta annis. Cumque completi fuerint septuaginta anni, visitabo super regem Babylonis et super gentem illam, ait Dominus, iniquitatem eorum, et super terram Chaldaeorum; et ponam eam in solitudines sempiternas. Ieremias 25:9–12.
Literal Babylon ruled for seventy years, typifying the kingdom in the last days which will reign for seventy symbolic years. Nebuchadnezzar, the king of Babylon, attacked Judah three times. The first attack was against Jehoiakim, and the seventy years of Jeremiah’s prophecy then began. It ended with the death of Belshazzar, when God punished “the king of Babylon,” as he had punished king Jehoiakim in the beginning of the seventy years. The prophetic kingdom that is represented as “days of one king” (one kingdom) as “seventy years” was Babylon, and the kingdom of Bible prophecy that rules for the seventy symbolic years during the time when the whore of Tyre is forgotten, is the earth beast of Revelation thirteen. The transition from the fifth to sixth kingdom of Bible prophecy in 1798, is part of the truth that John is illustrating in Revelation chapter thirteen.
Babylon toślolxipfuh xiwelpi seṅtäl yixokfuk, yixokfukloiy elxwäw yixokfukkoiy xinef layfeloiy pexthäyepfep ayukfuh qaṅfuyip. Babylon xikfuyfwu Nebuchadnezzar-Jehosh bäl Judah xinef pexthäyepfepfuh xuk. Pexthäyeptäd xañ Jehoiakim yixokfuh, ga Jeremiah xukfuyfwu xinef seṅtäl yixokfukkoiy xitälko xipfuh. Belshazzar xelxwäfukfuh xiwel, ga “Babylon xikfuyfwu” God xukxokfuh qaṅfuy, yel Jehoiakim xikfuyfwu xukxokfuh qaṅfuykoiy seṅtäl yixokfukkoiy xitälkoiy xiwel. Xukfuyfwu yixokfuk, “xikfuyfwu xañ xinef ayfäl” (yixokfuk xañ) seṅtäl yixokfukkoiy xukfuyfepfuh, Babylon xiwel; ga Bible xukfuyfwu yixokfuk, Tyre xañ xalfuyfwu xiwel seṅtäl xukfuy yixokfukkoiy loiy xinef xokfuh, Revelation xañ xukfuyfwu thirteen xañ xäy yixokfuk xiwel. Bible xukfuyfwu yixokfuk xañ bäl xinef fifth loiy sixth xiwel 1798 xañ xukfuyfwu xalfuyfuh, yel John Revelation chapter thirteen xañ xukfuyfepfuh xinef xokfuy xañ xinef ayfäl xiwel.
And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. . . . And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. Revelation 13:1, 11.
ខ្ញុំបានឈរលើខ្សាច់សមុទ្រ ហើយឃើញសត្វមួយឡើងមកពីសមុទ្រ មានក្បាលប្រាំពីរ និងស្នែងដប់ ហើយលើស្នែងរបស់វាមានមកុដដប់ ហើយលើក្បាលរបស់វាមានឈ្មោះនៃការប្រមាថព្រះ.... ហើយខ្ញុំបានឃើញសត្វមួយទៀតឡើងមកពីផែនដី; វាមានស្នែងពីរដូចកូនចៀម ប៉ុន្តែវានិយាយដូចនាគ។ វិវរណៈ 13:1, 11។
The seashore which John stood upon in Revelation chapter thirteen, represents 1798.
Revelation chapterniñ 13-pe Juan taytan puyran lamar qochapa kuchunpi sayashqanqa, 1798 watata representan.
“At the time when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, is represented by a beast with lamblike horns. The beasts preceding it had risen from the sea; but this came up out of the earth, representing the peaceful rise of the nation which it symbolized—the United States.” Signs of the Times, February 8, 1910.
«Тэр үед, папын засаг хүч чадлаа алдан, хавчлагыг үргэлжлүүлэхээ зогсоохоос өөр аргагүй болсон цагт, Иохан луугийн дуу хоолойг давтан цуурайтуулж, мөн адил харгис бөгөөд Бурханыг доромжилсон ажлыг үргэлжлүүлэх шинэ нэг хүч гарч ирэхийг үзжээ. Чуулган болон Бурханы хуулийн эсрэг дайн хийх эцсийн энэ хүчийг хурганы адил эвэртэй араатнаар дүрсэлсэн байдаг. Түүнээс өмнөх араатнууд тэнгисээс гарч ирсэн бол, харин энэ нь газраас гарч ирсэн нь түүний бэлгэдэж буй үндэстэн болох Америкийн Нэгдсэн Улс тайван замаар мандан гарсныг илэрхийлдэг.» Signs of the Times, February 8, 1910.
The beast from the sea was divided by the sand of the sea from the beast of the earth. The fifth kingdom of Bible prophecy in 1798 (the seashore), represented past history, and the sixth kingdom was future history. The Millerites did not see this truth. William Miller was given insight into the dragon power of paganism and its relationship with the following kingdom represented as the beast of Catholicism. Revelation thirteen, opens up the story of the false prophet, that is the third of the three powers which lead the world to Armageddon. The story begins on the seashore of 1798.
समुद्रको बालुवाले समुद्रबाट निस्केको पशुलाई पृथ्वीको पशुबाट विभाजित गरेको थियो। सन् १७९८ मा बाइबलीय अगमवाणीको पाँचौँ राज्यले (समुद्रकिनारा) विगतको इतिहासलाई प्रतिनिधित्व गर्यो, र छैटौँ राज्य भविष्यको इतिहास थियो। मिलेरवादीहरूले यो सत्य देखेनन्। विलियम मिलरलाई मूर्तिपूजकताको अजिङ्गर शक्तिबारे तथा क्याथोलिकताका पशुरूपमा प्रतिनिधित्व गरिएको त्यसपछिको राज्यसँग यसको सम्बन्धबारे अन्तर्दृष्टि दिइयो। प्रकाश अध्याय तेह्रले झूटा अगमवक्ताको कथा उद्घाटित गर्दछ, अर्थात् ती तीन शक्तिहरूमध्ये तेस्रो शक्तिको, जसले संसारलाई आर्मागेडोनतर्फ डोर्याउँछन्। यो कथा सन् १७९८ को समुद्रकिनाराबाट आरम्भ हुन्छ।
The United States begins its history with the symbolism of the lamb, but ends its history speaking as a dragon. The history of the symbolic seventy years of the reign of the earth beast is represented in one verse, in chapter thirteen of Revelation, for the verse identifies both the beginning and ending of the earth beast in the same sentence.
یوونایتد سټېټس خپل تاریخ د وری د سمبول سره پیلوي، خو خپل تاریخ د اژدها په شان په وینا پای ته رسوي. د ځمکني وحش د واکمنۍ د تمثیلي اویا کلونو تاریخ د وحی د کتاب د دیارلسم فصل په یوه آیت کې انځور شوی، ځکه هماغه آیت د ځمکني وحش پیل او پای دواړه په یوه جمله کې څرګندوي.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. Revelation 13:11.
Kyrian uñjäyäta yaqha uywampi uraqit mistuña; jupasti pä waraqanïnwa corderor uñtata, ukampis dragónjamaw parlañäna. Apocalipsis 13:11.
When the United States speaks as a dragon, it passes the Sunday law. Before it accomplishes the enforcement of Sunday worship the apostate churches of Protestantism will come together and take political control of the apostate government, as they form the image of the beast. When inspiration identifies (and it does so repeatedly), that Nebuchadnezzar’s dedication service of the golden image represents the Sunday law, it is marking the end of the seventy symbolic years of the earth beast. Daniel chapters one through three, represent the three angels’ messages of Revelation chapter fourteen. The third angel becomes a living truth at the Sunday law.
युनाइटेड स्टेट्स जब अजिङगरलेझैँ बोल्छ, तब त्यसले आइतवारको व्यवस्था पारित गर्छ। आइतवार-आराधनाको कार्यान्वयन पूरा गर्नु अघि, प्रोटेस्टेन्टवादका धर्मत्यागी चर्चहरू एकसाथ आउनेछन् र पशुको प्रतिरूप निर्माण गर्दै धर्मत्यागी सरकारमाथि राजनीतिक नियन्त्रण लिनेछन्। जब प्रेरणाले नबूकदनेसरको सुनको प्रतिमाको समर्पण-सेवाले आइतवारको व्यवस्थालाई प्रतिनिधित्व गर्छ भनी पहिचान गर्छ (र यसले यो बारम्बार गर्छ), तब यसले पृथ्वीको पशुको प्रतीकात्मक सत्तरी वर्षको अन्त्यलाई चिह्नित गरिरहेको हुन्छ। दानिय्येलका अध्याय एकदेखि तीनसम्मले प्रकाशको पुस्तकको अध्याय चौधका तीन स्वर्गदूतहरूको सन्देशलाई प्रतिनिधित्व गर्छन्। आइतवारको व्यवस्थामा तेस्रो स्वर्गदूत जीवित सत्य बन्छ।
Prophetically, chapters one through three in the book of Daniel, represent the seventy symbolic years of the earth beast of Revelation thirteen. The dietary test represented in chapter one, and the symbolism of Jehoiakim, identify that chapter one, prophetically begins at the empowerment of the first angel, either on August 11, 1840, or on September 11, 2001, in the history of the third angel.
내언적으로, 다니엘서 1장부터 3장까지는 요한계시록 13장의 땅의 짐승에 해당하는 상징적 칠십 년을 나타낸다. 1장에 제시된 음식 시험과 여호야김의 상징성은, 예언적으로 1장이 첫째 천사의 권능 부여 시점, 곧 셋째 천사의 역사에서 1840년 8월 11일이나 2001년 9월 11일에 시작됨을 밝혀 준다.
Babylon is the nation that ruled for seventy years, and those years, represents the history of the United States. Babylon’s seventy years did not conclude until well after Nebuchadnezzar’s dedication of the golden image, but prophetically the seventy symbolic years that Isaiah employs in chapter twenty-three, ends in chapter three of Daniel. When Nebuchadnezzar’s orchestra plays the music for the dedication ceremony, the mark of the beast is enforced, and at that time the whore of Tyre and of Babylon begins to sing her songs to the kings of the earth, while apostate Israel bows and dances.
Բաբելոնը այն ազգն է, որ իշխեց յոթանասուն տարի, և այդ տարիները ներկայացնում են Ամերիկայի Միացյալ Նահանգների պատմությունը։ Բաբելոնի յոթանասուն տարիները չավարտվեցին մինչև Նաբուգոդոնոսորի ոսկե արձանի նվիրագործությունից շատ հետո, սակայն մարգարեաբար Եսայիան, քսաներեքերորդ գլխում գործածելով յոթանասուն խորհրդանշական տարիները, դրանց ավարտը դնում է Դանիելի երրորդ գլխում։ Երբ Նաբուգոդոնոսորի նվագախումբը հնչեցնում է նվիրագործության արարողության երաժշտությունը, գազանի նշանը պարտադրվում է, և այդ ժամանակ Տյուրոսի և Բաբելոնի պոռնիկը սկսում է իր երգերը երգել երկրի թագավորներին, մինչդեռ ուխտազանց Իսրայելը խոնարհվում և պարում է։
Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon. Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up. Then an herald cried aloud, To you it is commanded, O people, nations, and languages, That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up: And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace. Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up. Daniel 3:1–7.
Nebuchadnezzar, sarkin, ya yi wani gunki na zinariya, tsayinsa kamu sittin, fadinsa kuma kamu shida. Ya kafa shi a filin Dura, a lardin Babila. Sa’an nan Nebuchadnezzar sarkin ya aika a tara hakimai, gwamnoni, shugabanni, alkalai, ma’aji, mashawarta, manyan jami’ai, da dukan masu mulkin larduna, su zo wajen bikin keɓewar gunkin da Nebuchadnezzar sarkin ya kafa. Sai aka tara hakimai, gwamnoni, shugabanni, alkalai, ma’aji, mashawarta, manyan jami’ai, da dukan masu mulkin larduna, domin bikin keɓewar gunkin da Nebuchadnezzar sarkin ya kafa; suka tsaya a gaban gunkin da Nebuchadnezzar ya kafa. Sa’an nan wani mai shela ya yi kira da babbar murya ya ce, “A gare ku aka ba da umarni, ya ku jama’a, al’ummai, da harsuna, cewa a lokacin da kuka ji ƙarar ƙaho, sarewa, garaya, algaita, molo, dulcimer, da kowane irin kayan kiɗa, sai ku fāɗi ƙasa ku yi sujada ga gunkin zinariya wanda Nebuchadnezzar sarkin ya kafa. Duk wanda kuwa bai fāɗi ƙasa ya yi sujada ba, a wannan sa’a ɗin za a jefa shi cikin tsakiyar tanderun wuta mai ci.” Saboda haka a wannan lokaci, sa’ad da dukan jama’a suka ji ƙarar ƙaho, sarewa, garaya, algaita, molo, da kowane irin kayan kiɗa, sai dukan jama’a, al’ummai, da harsuna suka fāɗi ƙasa suka yi sujada ga gunkin zinariya wanda Nebuchadnezzar sarkin ya kafa. Daniel 3:1–7.
At that “time,” or in that same “hour,” which is the Sunday law in the United States, anyone who refuses to worship the golden image will “be cast into the midst of a burning fiery furnace.” The only book in the Old Testament that contains the word translated as “hour,” is the book of Daniel. The word “hour” in chapter three, represents the arrival of the mark of the beast. The word “hour” also represents the message of the first angel in chapter four, for it there symbolizes the warning to Nebuchadnezzar of the coming “hour” of God’s judgment.
Хьы́на хы “къехыгъэхэрэ” зы, е хэт сы “сэхэрэ” зы, Америкэр щыщ Хьэтыр къызэщэхуэ мыр — хэт зыри алтын сурэтэм къыщымыбжьэ зэрызэ, ар “къыщыгъэзэгъуэтынущ нэпс хуэдэ тIыс хъуэжь нэщIым и хэткIэ.” Тхьэм ы Тхылъ Ищхьэрэм и бгъэдэт тхылъхэм ящыщ, “сэхэрэ” къыщыгъэбзэ гущыIэр иIэу тхылъ быддэгъуэу зэрыщытыр — Даниил и тхылъырщ. Щапхъэ щыщ и япэщIэу, щапхъэщIым и “сэхэрэ” гущыIэр — пщы къэхъукIэ и тамгъэм къыщыбжьэу къэсыжащэм и нышанэщ. “Сэхэрэ” гущыIэр щапхъэ плIанэмкIэ кIэлъыплъыжьыгъэу япэ лIыбжьэбжьэм и хъыбарыр зэхъуэкIыжьыгъэри, сытымкIэ а тIыгъэм Нэбухаднецарым Тхьэм и хъуэпсэгъуэ и “сэхэрэ” къэсыжьыным теухуа къыщыгуфIыкIуэ щIыкIэу ар къызэрыхъуэбжьэр.
Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies. Daniel 4:19.
ئاسو دانئیل، کە ناوی بێلتەشەزار بوو، بۆ ماوەی یەک کاتژمێر سەرسام مایەوە، و بیرەکانی ناڕەحەتیان کرد. پاشا قسەی کرد و گوتی: بێلتەشەزار، با نە خەونەکە و نە لێکدانەوەی ئەوە تۆ ناڕەحەت بکات. بێلتەشەزار وەڵامی دایەوە و گوتی: گەورەم، با خەونەکە بۆ ئەوانە بێت کە ڕقیان لێت دەبێت، و لێکدانەوەی ئەوە بۆ دوژمنانت. دانیال 4:19.
Daniel presented the warning to Nebuchadnezzar of his coming hour of God’s judgment, that Nebuchadnezzar later rejected. The “hour” in chapter four, when used again in the chapter, then represents the “hour” that the judgment arrived. In Millerite history the first “hour” in chapter four, would represent the arrival of the first angel in 1798. That message was fulfilled when the investigative judgment began on October 22, 1844. The “hour” in chapter four, is first a symbol of a message of coming judgment and then it is employed as the symbol that the judgment has arrived. The first use of the word “hour” represents 1798, and the arrival of the first angel, and the second use represents October 22, 1844, and the arrival of the third angel.
Daniel ukhamisile uNebukadinezari isixwayiso ngehora lakhe elizayo lokwahlulelwa nguNkulunkulu, uNebukadinezari alenqaba kamuva. “Ihora” esahlukweni sesine, lapho lisetshenziswa futhi kuleso sahluko, ngakho-ke limelela “ihora” lapho ukwahlulela kwafika. Emlandweni wamaMillerite ihora lokuqala esahlukweni sesine lingamela ukufika kwengelosi yokuqala ngo-1798. Lowo mlayezo wagcwaliseka lapho ukwahlulela kophenyo kuqala ngo-Okthoba 22, 1844. “Ihora” esahlukweni sesine, kuqala liwuphawu lomyalezo wokwahlulela okuzayo, bese lisetshenziswa njengophawu lokuthi ukwahlulela sekufikile. Ukusetshenziswa kokuqala kwegama elithi “ihora” kumelela u-1798, nokufika kwengelosi yokuqala, kanti ukusetshenziswa kwesibili kumelela u-Okthoba 22, 1844, nokufika kwengelosi yesithathu.
The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws. Daniel 4:33.
Diospa urasankqa hinaspata Nebucadnezarpa hawanpi hunt’akunqa: runakunamanta qhispichisqa karqa, bueyes hina qhura mikhuq karqa, cuerponpas hanaq pacha sut’uywan ch’uñusqa karqa, chaykama chukchan águila plumas hina wiñanankama, sillunkunapas p’isqupa sip’inkuna hina tukunan kama. Daniel 4:33.
The “hour” in chapter four is therefore a symbol of both 1798 and 1844, which are the ending points for the two curses of “seven times,” against the northern (beginning in 723 BC) and southern (beginning in 677 BC) kingdoms of Israel. Those two curses, representing twenty-five hundred and twenty years of scattering and slavery, represent the execution of God’s first and last indignation against His apostate people. They both started with God’s judgment, and their respective endings represent the warning message of God’s approaching investigative judgment, or the arrival of the investigative judgment. Both of the judgments represented by the ending of the two judgments of “seven times” are represented by the word “hour,” in Daniel chapter four.
فصلِ چہارم میں "گھڑی" اس لیے 1798 اور 1844 دونوں کی علامت ہے، جو "سات زمانوں" کی اُن دو لعنتوں کے اختتامی نقاط ہیں جو اسرائیل کی شمالی (آغاز 723 قبلِ مسیح) اور جنوبی (آغاز 677 قبلِ مسیح) مملکتوں پر آئیں۔ یہ دونوں لعنتیں، جو بکھیرے جانے اور غلامی کے دو ہزار پانچ سو بیس برسوں کی نمائندگی کرتی ہیں، اپنے مرتد لوگوں پر خدا کے پہلے اور آخری غضب کے نفاذ کی نمائندگی کرتی ہیں۔ دونوں کا آغاز خدا کے فیصلے سے ہوا، اور ان کے اپنے اپنے اختتام خدا کے قریب آنے والے تحقیقی فیصلے کی تنبیہی پیغام، یا تحقیقی فیصلے کی آمد، کی نمائندگی کرتے ہیں۔ "سات زمانوں" کے ان دونوں فیصلوں کے اختتام سے ظاہر ہونے والے یہ دونوں فیصلے، دانی ایل کے فصلِ چہارم میں، "گھڑی" کے لفظ سے ممثل کیے گئے ہیں۔
In Millerite history the “hour” represents the beginning of the movement at the time of the end in 1798, when the first angel arrived, and the second “hour” in chapter four represents the end of the movement, when the third angel arrived on October 22, 1844. The Millerite movement of the first angel is repeated in the movement of the third angel, so the two usages of “hour” in chapter four, also mark the time of the end in 1989, and also the soon-coming Sunday law. The Millerite movement of the first angel announced the opening of the investigative judgment, and the movement of the third angel announces the opening of God’s executive judgment, which is progressive, beginning at the Sunday law, and continuing and escalating until the Second Coming of Christ.
تەریخى مىللەرىتدا «سائەت» 1798-يىلدىكى ئاخىر زاماندا ھەرىكەتنىڭ باشلىنىشىنى، يەنى بىرىنچى پەرىشتە كەلگەن ۋاقىتنى ئىپادىلەيدۇ؛ تۆتىنچى بابتىكى ئىككىنچى «سائەت» بولسا، ئۈچىنچى پەرىشتە 1844-يىلى 22-ئۆكتەبىر كەلگەن چاغدا، ھەرىكەتنىڭ ئاخىرلىشىشىنى ئىپادىلەيدۇ. بىرىنچى پەرىشتىنىڭ مىللەرىت ھەرىكىتى ئۈچىنچى پەرىشتىنىڭ ھەرىكىتىدە تەكرارلىنىدۇ؛ شۇڭا تۆتىنچى بابتىكى «سائەت»نىڭ بۇ ئىككى قوللىنىلىشى 1989-يىلدىكى ئاخىر زاماننىمۇ، شۇنداقلا يېقىندا كېلىدىغان يەكشەنبە قانۇنىنىمۇ كۆرسىتىدۇ. بىرىنچى پەرىشتىنىڭ مىللەرىت ھەرىكىتى تەكشۈرگۈچى ھۆكۈمنىڭ ئېچىلىشىنى جاكارلىغان؛ ئۈچىنچى پەرىشتىنىڭ ھەرىكىتى بولسا خۇدانىڭ ئىجرايى ھۆكۈمىنىڭ ئېچىلىشىنى جاكارلايدۇ، بۇ ھۆكۈم تەدرىجىي بولۇپ، يەكشەنبە قانۇنىدىن باشلىنىپ، مەسىھنىڭ ئىككىنچى قېتىم كېلىشىگىچە داۋاملىشىپ ۋە كۈچەيىپ بارىدۇ.
We will continue our study of Daniel chapter three, and conclude our consideration of the word “hour” in the next article.
Yachachiyta qispiytas qatiyninchik Danielpa kimsa kaq kapitulumanta, hinaspata qatiq qillqapi “hora” nisqa simita yuyaymanakuyta tukuchisunchik.
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved. But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. The disciple is not above his master, nor the servant above his lord. It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. Matthew 10:16–28.
꞉ꦲꦶꦏꦶꦲꦏꦸꦤ꧀ꦲꦩꦢꦸꦠ꧀ꦱꦶꦫꦏꦧꦺꦚ꧀ꦕꦶꦁꦲꦺꦩ꧀ꦧꦺꦏ꧀ꦲꦶꦁꦠꦼꦔꦃꦲꦶꦁꦱꦼꦗꦺꦏ꧀ꦱꦼꦗꦺꦏ꧀ꦲꦱꦸꦮꦤ꧀꧉ ꦩꦸꦁꦒꦸꦴꦱꦶꦏꦸꦱꦶꦫꦏꦸꦩꦸꦣꦶꦲꦁꦲꦶꦏꦶꦏꦁꦲꦁꦒꦩ꧀ꦧꦺꦂꦏꦁꦲꦫꦶꦥ꧀ꦏꦪꦱꦼꦫꦥꦃꦭꦤ꧀ꦲꦛꦱ꧀ꦠꦲꦤ꧀ꦥꦩꦿꦶꦃꦏꦪꦢꦫꦥ꦳꧀ꦠꦿꦶ꧉ ꦤꦩꦸꦁꦲꦺꦤ꧀ꦒ꦳ꦺꦠꦤꦲꦶꦁꦩꦤꦸꦱꦺꦴ꧉ ꦱꦲꦧꦧ꧀ꦱꦶꦫꦏꦭꦸꦩ꧀ꦥꦸꦂꦏꦺꦲꦁꦲꦶꦏꦩꦁꦏꦸꦭ꧀ꦭꦶꦱ꧀ꦭꦤ꧀ꦱꦶꦫꦏꦥꦢꦲꦩ꧀ꦧꦺꦠ꧀ꦱꦶꦫꦏꦺꦭꦁꦱꦶꦤꦒꦺꦴꦒꦺꦲꦶꦏꦶꦁꦭꦏꦺꦴꦤ꧀꧉ ꦭꦤ꧀ꦱꦶꦫꦏꦧꦏꦭ꧀ꦲꦶꦤꦤꦺꦁꦏꦺꦲꦁꦲꦢꦥꦤ꧀ꦥꦔꦸꦮꦱꦭꦤ꧀ꦫꦗ꧈ ꦏꦫꦤꦲꦏꦸ꧈ ꦏꦁꦒꦺꦴꦱꦏ꧀ꦱꦶꦲꦢꦆꦩꦁꦏꦺꦩꦿꦺꦏꦭꦤ꧀ꦥꦫꦧꦁꦱꦲꦺꦤ꧀ꦢꦶꦠ꧀꧉ ꦤꦩꦸꦁꦱꦩꦤ꧀ꦠꦿꦱꦶꦫꦏꦭꦸꦩ꧀ꦥꦸꦂꦏꦺꦲꦁ꧈ ꦲꦗꦩꦶꦏꦶꦂꦏꦺꦥꦿꦶꦪꦺꦧꦸꦢꦶꦥꦫꦤꦲꦮꦭꦶꦁꦲꦥꦲꦶꦏꦁꦲꦏꦤ꧀ꦱꦶꦫꦏꦸꦕꦥ꧀ꦏꦤ꧀꧉ ꦱꦲꦧꦧ꧀ꦲꦶꦁꦗꦩ꧀ꦲꦶꦏꦸꦗꦸꦒꦲꦏꦤ꧀ꦥꦶꦤꦫꦶꦁꦲꦏꦺꦲꦁꦱꦶꦫꦏꦥꦫꦤꦲꦏꦁꦱꦶꦫꦏꦸꦕꦥ꧀ꦏꦤ꧀꧉ ꦱꦲꦧꦧ꧀ꦲꦸꦏꦤ꧀ꦱꦶꦫꦏꦱꦺꦣꦪꦱꦶꦫꦏꦁꦲꦸꦕꦥ꧀꧈ ꦤꦩꦸꦁꦫꦸꦲꦱꦁꦫꦩꦱꦶꦫꦏꦏꦁꦲꦸꦕꦥ꧀ꦲꦶꦁꦮꦿꦶꦏꦶꦱꦶꦫꦏ꧉ ꦭꦤ꧀ꦱꦁꦱꦼꦣꦸꦭꦸꦂꦲꦏꦤ꧀ꦲꦤꦼꦏꦏ꧀ꦲꦏꦺꦲꦁꦱꦼꦣꦸꦭꦸꦂꦤꦺꦏꦸꦩꦿꦤꦶꦁꦏꦩꦠꦶꦪꦤ꧀꧈ ꦭꦤ꧀ꦱꦁꦫꦩꦲꦏꦤ꧀ꦲꦤꦏ꧀ꦤꦺ꧉ ꦭꦤ꧀ꦲꦤꦏ꧀ꦲꦤꦏ꧀ꦲꦏꦤ꧀ꦩꦼꦔ꧀ꦏꦂꦠꦏꦺꦏꦺꦭꦮꦤ꧀ꦮꦺꦴꦁꦠꦸꦮꦤꦺ꧈ ꦭꦤ꧀ꦫꦏꦼꦠꦺꦤ꧀ꦱꦶꦫꦏꦺꦩꦠꦺꦤꦶ꧉ ꦭꦤ꧀ꦱꦶꦫꦏꦧꦏꦭ꧀ꦲꦶꦥꦿꦶꦱꦏ꧀ꦠꦶꦢꦺꦤꦶꦁꦱꦏꦧꦺꦃꦮꦺꦴꦁ꧈ ꦏꦫꦤꦲꦱ꧀ꦩꦏꦸ꧉ ꦤꦩꦸꦁꦱꦶꦲꦏꦁꦠꦲꦤ꧀ꦲꦤ꧀ꦠꦶꦠꦺꦏꦤ꧀ꦲꦏꦶꦂꦲꦶꦏꦸꦲꦏꦤ꧀ꦱꦭꦩꦺꦠ꧀ꦏꦺꦤ꧀꧉ ꦤꦩꦸꦁꦱꦩꦤ꧀ꦠꦿꦩꦿꦺꦏꦤ꧀ꦤꦔꦤꦪꦏꦱꦶꦫꦏꦲꦶꦁꦏꦸꦛꦲꦶꦏꦶ꧈ ꦩꦿꦺꦩꦶꦴꦁꦲꦩꦺꦴꦁꦏꦸꦛꦭꦶꦪꦤ꧀꧉ ꦱꦲꦧꦧ꧀ꦱꦼꦠꦸꦃꦠꦸꦃꦤ꧀ꦲꦏꦸꦱꦸꦩ꧀ꦥꦃꦏꦺꦮꦺꦢꦃꦱꦶꦫꦏ꧈ ꦱꦶꦫꦏꦸꦩꦸꦭꦶꦃꦒꦺꦭꦤ꧀ꦏꦸꦛꦏꦸꦛꦲꦶꦱꦿꦌꦭ꧀ꦱꦏꦢꦸꦫꦸꦁꦱꦁꦲꦤꦏ꧀ꦩꦤꦸꦱꦺꦴꦱꦸꦩꦢꦪꦁ꧉ ꦱꦁꦩꦸꦫꦶꦢ꧀ꦲꦺꦴꦫꦲꦭꦸꦮꦸꦂꦱꦏꦶꦁꦒꦸꦫꦸꦤꦺ꧈ ꦭꦤ꧀ꦱꦁꦲꦧ꧀ꦢꦶꦲꦺꦴꦫꦲꦭꦸꦮꦸꦂꦱꦏꦶꦁꦥꦔꦼꦫꦤꦺ꧉ ꦏꦸꦏꦸꦥ꧀ꦩꦸꦁꦒꦸꦃꦱꦁꦩꦸꦫꦶꦢ꧀ꦲꦶꦏꦸꦏꦪꦒꦸꦫꦸꦤꦺ꧈ ꦭꦤ꧀ꦱꦁꦲꦧ꧀ꦢꦶꦏꦪꦥꦔꦼꦫꦤꦺ꧉ ꦩꦸꦁꦒꦸꦃꦱꦁꦥꦤꦼꦮꦸꦩꦃꦮꦶꦱ꧀ꦠꦿꦺꦏ꧀ꦭꦶꦱ꧀ꦧꦼꦺꦭ꧀ꦗꦼꦧꦸꦭ꧀꧈ ꦱꦶꦥꦲꦩꦤꦺꦃꦮꦺꦴꦁꦱꦲꦸꦩꦃꦤꦺ꧉ ꦏꦫꦤꦲꦶꦏꦸ꧈ ꦲꦗꦱꦶꦫꦏꦮꦼꦢꦶꦢꦺꦤꦶꦁꦩꦿꦺꦏ꧉ ꦱꦲꦧꦧ꧀ꦲꦺꦴꦫꦲꦶꦏꦶꦲꦥꦲꦏꦁꦏꦸꦠꦸꦥꦶꦁ꧈ ꦏꦁꦲꦺꦴꦫꦧꦏꦭ꧀ꦏꦲꦶꦮꦭꦏ꧀ꦏꦺꦤ꧀꧉ ꦭꦤ꧀ꦲꦺꦴꦫꦲꦶꦏꦶꦲꦥꦲꦏꦁꦥꦶꦁꦱꦶꦠ꧀꧈ ꦏꦁꦲꦺꦴꦫꦧꦏꦭ꧀ꦏꦮꦿꦸꦃꦏꦺꦤ꧀꧉ ꦲꦥꦲꦏꦁꦲꦏꦸꦁꦫꦶꦁꦱꦶꦫꦏꦲꦶꦁꦥꦼꦠꦼꦁ꧈ ꦲꦶꦏꦸꦔꦸꦕꦥꦏ꧀ꦏꦤꦲꦶꦁꦠ꼁ꦢꦁ꧉ ꦭꦤ꧀ꦲꦥꦲꦏꦁꦱꦶꦫꦏꦫꦸꦁꦺꦴꦏ꧀ꦏꦺꦲꦶꦁꦔꦶꦁꦭ꧀꧈ ꦲꦶꦏꦸꦮꦂꦠꦏ꧀ꦏꦤꦲꦶꦁꦗꦼꦤꦼꦁꦲꦸꦩꦃ꧉ ꦭꦤ꧀ꦲꦗꦮꦼꦢꦶꦢꦺꦤꦶꦁꦱꦶꦲꦏꦁꦩꦢꦥꦱꦤ꧀ꦫꦒ꧈ ꦤꦩꦸꦁꦲꦺꦴꦫꦮꦼꦤꦁꦩꦢꦥꦱꦤ꧀ꦗꦶꦮ꧉ ꦤꦩꦸꦁꦭꦸꦮꦶꦃꦮꦼꦢꦶꦪꦲꦶꦁꦱꦶꦲꦏꦁꦮꦼꦤꦁꦩꦿꦸꦱꦏ꧀ꦗꦶꦮꦭꦤ꧀ꦫꦒꦱꦏꦭꦶꦲꦁꦤꦺꦫꦏ꧉ Matius 10:16–28.