We are considering the “hidden history” of verse forty of Daniel chapter eleven, when it ceases its written testimony at the time of the end in 1989, unto the Sunday law of verse forty-one. The hidden history represents the structure to align all the prophetic lines of the last days upon, for the sealing of the one hundred and forty-four thousand takes place within that hidden history. That history is where the test associated with the formation of the image of the beast occurs. It is therefore the history where Nebuchadnezzar’s hidden dream of the image of the beasts is unsealed. That hidden history is where the hidden history from Donald Trump’s first term concludes in verse two of Daniel eleven unto verse three. That hidden history is the portion of the prophecy of Daniel that relates to the last days, and it is the Revelation of Jesus Christ which is unsealed just before probation closes at the Sunday law. All of these lines of truth are represented as the removal of the seventh and final seal.

Yííłtsą́ągo nisinígíí Daniel bik’ehgo íiyisí ła’ígíí áádóó ałtso doo bee hane’ bá hooghanígíí, Daniel k’ehjí 11, k’ad 40 yáhoot’ééłígíí, bikáa’gi ałts’íísí hane’ biniiyé “doo biná’ánííł” nilį́į́go, 1989góó nihá niháshchą́ągo t’áá ajiłii’ígíí “nihááłchin t’áá íiyisí bee hane’” yáhoot’ééł, ła’ígíí Daniel 11:41 biyi’. Díí doo biná’ánííł hane’ígíí at’éego bik’ehgo t’áá ałtso ek’ehgo áłchínígíí, áádóó t’áá ałtso tsx̱ǫ́ǫ́dę́ę́’ dah naasháhígíí bikáa’gi nihaałná’ígíí biniiyé bee hooghan, éí biniiyé 144,000 bik’ehgo daasisgo ntsáhákeesígíí díí doo biná’ánííł hane’ biyi’ doołts’aad. Díí hane’íji’ígíí áádóó naaltsoos bee nahat’áhígíí beast biyi’ ch’il dah naasháhígíí bee biniiyé bibeehaz’ą́ą́góó nihá t’áá ajiłii’ígíí test ła’ áhoot’é. T’áá ajiłii’ígíí biniiyé, díí hane’ígíí Nebuchadnezzar bi dream doo biná’ánííłígíí, image of the beasts biyi’ hane’ bee hodiilnihgo biná’ánííłígíí, baa hane’ da’diilyeedgo yił nidaalnish. Díí doo biná’ánííł hane’ígíí áádóó Donald Trump bi first term biyi’ doo biná’ánííł hane’ígíí Daniel 11:2 yáhoot’ééłígíí biniiyé nidaalnishgo, verse 3 góne’ nihá hahoodzohgo bee naashá. Díí doo biná’ánííł hane’ígíí Daniel bik’e’go bee hane’ígíí ałtso biyi’ ła’ at’é, éí niháshchą́ągo t’áá ajiłii’ígíí biniiyé baa hane’ at’é; áádóó éí Jesus Christ bik’e’go Revelation at’é, Sunday law bikáa’gi probation daats’íísí yáhoot’ééłígíí shá bitahgo biná’áníił. Díí t’áá ałtso t’áá íiyisí bee hane’ígíí, seventh áádóó final seal deestł’óózgo t’áá ajiłii’ígíí bee hodooníłnííłgo bee ahodoołnih.

Verses ten through fifteen of Daniel eleven are to be aligned with that hidden history, and the last three of those verses present three prophetic lines. They identify when the papacy intrudes back into history, as it did in the year 200 BC, when pagan Rome first entered the prophetic history represented in Daniel chapter eleven, verse fourteen. That verse, and the fulfillment of that verse in the history of pagan Rome, established the vision, for pagan Rome was the symbol of the power that exalted itself, robbed God’s people and then fell. Apostate Protestantism applied the verse to Antiochus Epiphanes, but the Millerites applied it to pagan Rome, identifying the verse as a testing truth in Millerite history. Today modern Laodicean Adventism’s theologians again teach that it is Antiochus Epiphanes, so it is again a testing truth.

دانیال یازدەنىڭ ئونىنچى ئايەتидин ئون بەشىنچى ئايитигә қәдәр болған сөзләр шу мәхпий тарих билән мувапиқлаштурулуши керәк، вә шу айәтләрниң ахирқи үчи үч пәйғәмбәрлик линияни көрситиду. Улар папилиқниң тарихқа қайта арилишидиған вақтини ениқлайду؛ дәл милادидин бурунқи 200-йилидикидәк, у чағда бутпәрәс Рим даниал китавиниң он биринчи баби он төртинчи айитидә көрситилгән пәйғәмбәрлик тарихқа дәсләп қетим киргән еди. Шу айәт вә шу айәтниң бутпәрәс Рим тарихидики әмәлгә ешиши көрүнүшни муқим қилди, чүнки бутпәрәс Рим өзини юқири көтәргән, Худаниң хәлқини булап-тилиған, андин йиқилған қудрәтниң символи еди. Диндин тайған протестантлиқ бу айәтни Антиох Эпифанға тәдбиқ қилған, бирақ Миллерийләр уни бутпәрәс Римға тәдбиқ қилип, бу айәтни Миллерийләр тарихидики синақ һәқиқити дәп тонутқан. Бүгүн заманивий Лаодикийәлик Адвентизмниң илаһийәтшунаслари йәнә уни Антиох Эпифан дәп үгитиду, шуңа у йәнә бир қетим синақ һәқиқити болуп қалмақта.

Not only is it a testing truth, but the verse and its fulfillment in 200 BC, identifies when the whore of Tyre (modern Rome), begins to sing her satanic songs, and points to the papacy entering into last-day history, and therefore represents the primary testing truth of the last days, that aligns with testing truth represented by the debate of Millerite history.

မိမိသည် စမ်းသပ်သော သမ္မာတရားတစ်ရပ်သာ မဟုတ်ဘဲ၊ ထိုကျမ်းပိုဒ်နှင့် ၎င်း၏ က.မ. ၂၀၀ ခုနှစ်ရှိ ပြည့်စုံခြင်းက တိုင်ရ်၏ ပြည့်တန်ဆာမိန်းမ (ခေတ်သစ် ရောမ) သည် မိမိ၏ စာတန်ဆန်သော သီချင်းများကို စတင်သီဆိုသော အချိန်ကို ဖော်ထုတ်ပေးပြီး၊ ပေါင်တော်မူရေးအာဏာသည် နောက်ဆုံးကာလ သမိုင်းထဲသို့ ဝင်ရောက်လာခြင်းကိုလည်း ညွှန်ပြသဖြင့်၊ ထို့ကြောင့် မီလာရိုက် သမိုင်း၏ အငြင်းပွားမှုက ကိုယ်စားပြုထားသော စမ်းသပ်သော သမ္မာတရားနှင့် ကိုက်ညီလျက်ရှိသည့် နောက်ဆုံးကာလ၏ အဓိက စမ်းသပ်သော သမ္မာတရားကို ကိုယ်စားပြုလေသည်။

The three verses also represent the line of the Republican horn of the earth beast, and identify the prophetic steps of Donald Trump as he enters into his second term as the eighth president that is of the seven presidents, in a line of presidents that began with Ronald Reagan at the time of the end in 1989. After the Battle of Raphia of verse twelve, “Antiochus” first suppresses a rebellion within the United States, then prepares for a war against globalism, represented by Egypt in the Battle of Panium. Trump wins that war, but the war initiates World War Three (Actium). These activities were typified by Antiochus III Magnus, who had been defeated by Egypt at the Battle of Raphia, but would victoriously retaliate at the Battle of Panium.

ཚིགས་བཅད་གསུམ་པོ་འདི་ཡང་ས་གཅན་གྱི་རྭ་རི་པུབ་ལི་ཀན་གྱི་ཐིག་ཕྲེང་ལ་མཚོན་པ་དང་། 1989 ལོར་མཐའ་མའི་དུས་སུ Ronald Reagan ནས་འགོ་བཙུགས་པའི་སྲིད་འཛིན་གྱི་ཐིག་ཕྲེང་ཞིག་གི་ནང་། སྲིད་འཛིན་བདུན་ལས་བྱུང་བའི་སྲིད་འཛིན་བརྒྱད་པ་ཞེས་པའི་གཉིས་པའི་དུས་ཡུན་ནང་འཛུལ་བའི་སྐབས་སུ Donald Trump གི་ལུང་བསྟན་གྱི་གོམ་པ་རྣམས་ངོས་འཛིན་བྱེད་པ་ཡིན། ཚིགས་བཅད་བཅུ་གཉིས་པའི་ Battle of Raphia རྗེས་སུ། “Antiochus” ཡིས་ཐོག་མར་ཨ་མེ་རི་ཀ་ནང་གི་ངོ་ལོག་ཅིག་མནན་པར་བྱས་ནས། དེ་རྗེས་ Battle of Panium ནང་ཨེ་ཇིབྟུ་ཡིས་མཚོན་པའི་སྤྱི་ཁྱབ་སྒྲིག་འཛུགས་ལ་འཐབ་འཛིང་ཞིག་གི་ཆེད་དུ་གྲ་སྒྲིག་བྱེད་པ་ཡིན། Trump གིས་དམག་འཁྲུག་དེར་རྒྱལ་ཁ་ཐོབ་ཀྱང་། དམག་འཁྲུག་དེས་འཛམ་གླིང་དམག་འཁྲུག་གསུམ་པ་ (Actium) འགོ་འཛུགས་པ་ཡིན། བྱ་བ་འདི་དག་ནི Antiochus III Magnus ཀྱིས་མཚོན་དཔེ་བྱས་པ་ཡིན་ཏེ། ཁོང་ནི Battle of Raphia ནང་ཨེ་ཇིབྟུ་ལ་ཕམ་པ་བྱུང་ཡང་། Battle of Panium ནང་རྒྱལ་ཁའི་ངང་ནས་ཕྱིར་ལན་བཏབ་པ་ཡིན།

In verse thirteen, “after a number of years,” Antiochus Magnus, as Uriah Smith states, “Antiochus, having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt; and thinking this too good an opportunity for enlarging his dominion to be let slip, he raised an immense army greater than the former”. Trump will first suppress a rebellion in his kingdom, and then prepare a larger army than he had when he was previously defeated. Trump was defeated in 2020, in fulfillment of Revelation chapter eleven, when the beast of atheism, representing worldwide globalism, and the globalists of both the Democratic and the Republican parties stole the election, and as a the primary proxy army of the whore of Tyre it will be also a defeat when Putin will be victorious over the Ukraine.

Тринадцатый стих, «спустя несколько лет»: как заявляет Урия Смит, «Антиох, подавив восстание в своём царстве и покорив и утвердив в повиновении восточные области, оказался свободен для всякого предприятия, когда юный Епифан взошёл на престол Египта; и, сочтя это слишком благоприятной возможностью для расширения своего владычества, чтобы упустить её, он собрал огромное войско, большее прежнего». Трамп сначала подавит восстание в своём царстве, а затем приготовит более многочисленное войско, чем то, с которым он прежде потерпел поражение. Трамп потерпел поражение в 2020 году, во исполнение одиннадцатой главы Откровения, когда зверь атеизма, представляющий всемирный глобализм, и глобалисты обеих партий — Демократической и Республиканской — похитили выборы; и так же это будет поражением, когда Путин одержит победу над Украиной, как для основной прокси-армии тирской блудницы.

The third prophetic line in the three verses we are considering is the line of apostate Protestantism, as represented by the line of the Maccabees, and their revolt against Antiochus Epiphanes’ attempts to force the religion of Greece upon the Jews. The line of Trump and the line of apostate Protestantism represent the two powers that will ultimately merge into the horn represented as the image of the beast. Verses thirteen through fifteen represent the history that leads to the Sunday law, and the two lines of apostate Protestantism and apostate Republicanism illustrate the interplay of the two powers as they come together and merge Church and State in advance of the Sunday law.

ခွဲခြမ်းစဉ်းစားလျက်ရှိသော အခန်းငယ် သုံးခုအနက် တတိယပရောဖက်ပြုလိုင်းသည် မက္ကဗီတို့၏လိုင်းဖြင့် ကိုယ်စားပြုထားသော ဖောက်ပြန်သွားသော ပရိုတက်စတန်အယူဝါဒ၏ လိုင်းဖြစ်ပြီး၊ ယုဒလူတို့အပေါ် ဂရိ၏ဘာသာတရားကို အတင်းအကျပ် ချမှတ်ရန် Antiochus Epiphanes ၏ ကြိုးပမ်းမှုများကို ဆန့်ကျင်သည့် သူတို့၏ပုန်ကန်မှုကို ဆိုလိုသည်။ Trump ၏လိုင်းနှင့် ဖောက်ပြန်သွားသော ပရိုတက်စတန်အယူဝါဒ၏လိုင်းတို့သည် နောက်ဆုံးတွင် သားရဲ၏ရုပ်တုအဖြစ် ကိုယ်စားပြုထားသော ချိုတစ်ချောင်းအတွင်း ပေါင်းစည်းသွားမည့် အာဏာနှစ်ရပ်ကို ကိုယ်စားပြုသည်။ အခန်းငယ် ၁၃ မှ ၁၅ အထိသည် တနင်္ဂနွေနေ့ဥပဒေသို့ ဦးတည်စေသော သမိုင်းကို ကိုယ်စားပြုသော်လည်းကောင်း၊ ဖောက်ပြန်သွားသော ပရိုတက်စတန်အယူဝါဒနှင့် ဖောက်ပြန်သွားသော ရီပတ်ဘလီကန်ဝါဒတို့၏ လိုင်းနှစ်ခုသည် တနင်္ဂနွေနေ့ဥပဒေမတိုင်မီ ဘုရားကျောင်းနှင့် နိုင်ငံတော်ကို ပေါင်းစည်းလာကြစဉ် အာဏာနှစ်ရပ်အကြား အပြန်အလှန် လှုပ်ရှားပုံကို ဖော်ပြသော်လည်းကောင်း ဖြစ်သည်။

In past articles we have identified that the three events represented by the dates of 1776, 1789 and 1798, which represent the Declaration of Independence, the Constitution and the Alien and Sedition Acts, identifying a period that led to the beginning of the earth beast as the sixth kingdom of Bible prophecy. For this reason those three waymarks represent three waymarks that lead to the ending of the sixth kingdom of Bible prophecy. We have identified that the twenty-two years that span 1776 unto 1798, symbolize the sealing time of the one hundred and forty-four thousand, for the number twenty-two is a symbol of the combination of Divinity with humanity.

Ispassartikulo atang nangikilala king atlung pangyayari a maragul a inilarawan da reng petsa a 1776, 1789, at 1798, a kakatawan da ing Declaration of Independence, ing Constitution, at reng Alien and Sedition Acts, a mangilala king metung a panaun a menuna king pasimula ning animal a makalupa bilang ing pang-anim a kayarian ning hula ning Biblia. Uling iti, deng atlung waymark a iti ay kakatawan da namang atlung waymark a manguna king wakas ning pang-anim a kayarian ning hula ning Biblia. Ating makilala tamu naman a reng dalawampu at aduang banua a sasaklaw mula 1776 angga 1798, sumisimbolu da king panaun ning panatak ning sangkatus at apat a pulu’t apat a libu, uling ing bilang a dalawampu’t adua metung yang simbolu ning pamagkayabe ning Pagkadiyos at ning katauhan.

We have identified the history as bearing the signature of “Truth,” for the first and last waymarks represent independence established and independence removed. All three waymarks represent the primary symbol of the earth beast, for they all represent the speaking of the United States, for the “speaking of a nation is an action of the legislative and judicial authorities.” The middle waymark of 1789 and the Constitution was ratified by thirteen colonies, and the middle letter in the Hebrew word “Truth,” is the thirteenth. The twenty-two years from 1776 unto 1798 also align with the twenty-two letters that make up the Hebrew alphabet.

ادۆ مہ تاریخَس چھِ “حق” ہُنٛد دستخط حٲصل، کیٛنہِ اول تہٕ آخری وےمارک خودمختٲری قائم گژھنہٕ تہٕ خودمختٲری ہٹاونہٕ ہٕنٛد نمائندگی کران۔ تِم تِرٛیہٕ وےمارک زمینِس جانورَس ہٕنٛد بنیادی نشانہٕس ہُنٛد نمائندگی کران، کیٛنہِ تِم سارۍ آمریکہِ متحدہٕ ہُنٛد “بولنہٕ” نمائندگی کران، یِمکۍ “کَسہِ قومُک بولنہٕ قانون ساز تہٕ عدالتی اختیاراتُک عمل چھُ۔” 1789 ہُنٛد درمیانی وےمارک تہٕ آئین ترٛیٛہہَہ کٲلونین ہٕند وسٕلہٕ منز توثیق کرنہٕ آمٕژ، تہٕ عبرانی لفظ “حق” ہُنٛد درمیانی حرف ترٛیٛہہَہوٗن چھُ۔ 1776 پؠٹھ 1798 تام یِم بائیٚہہ ؤری تہِ عبرانی اَلفبا ہُنٛد بائیٚہہ حرفن سان ہم آہنگ چھِ۔

We have also identified that the Alien and Sedition Acts of 1798 represent the point where the United States speaks as a dragon. The history of the league of the Jews with Rome, that is part of the line of apostate Protestantism in verses thirteen to fifteen of Daniel eleven, represents a period when the image of the beast is formed, and the formation of that image is the final test for the one hundred and forty-four thousand. It is the test they must pass before they are sealed. The league of the Jews from 161 BC to 158 BC is therefore a serious element of the test where those called to be among the one hundred and forty-four thousand is accomplished.

پیان ئی ئێمە نیشان داوه‌ له‌گه‌ڵ ئه‌وه‌دا که‌ یاساکانی بیانه‌ و ئاژاوه‌گێڕیی ساڵی 1798 خاڵه‌که‌یه‌ که‌ له‌مێوه‌دا ویلایه‌ته‌ یه‌کگرتووه‌کانی ئه‌مریکا وه‌ک ئاژده‌ها قسه‌ ده‌کات. مێژووی هاوپه‌یمانی جولەکه‌کان له‌گه‌ڵ ڕۆما، که‌ به‌شێکه‌ له‌ هێڵی پرۆتستانتیزمی هه‌ڵگه‌ڕاوه‌ له‌ ئایه‌تی سێزده‌ تا پانزه‌ له‌ دانیال یانزه‌دا، ماوه‌یه‌ک نوانده‌کات که‌ تێیدا وێنه‌ی ئاژه‌ڵه‌که‌ پێک دێت، و پێکهاتنی ئه‌و وێنه‌یه‌ تاقیکردنه‌وه‌ی کۆتاییه‌ بۆ سه‌د و چل و چواره‌ هه‌زار. ئه‌و تاقیکردنه‌وه‌یه‌یه‌ که‌ پێویسته‌ پێی تێپه‌ڕن پێش ئه‌وه‌ی مۆر بکرێن. بۆیه‌ هاوپه‌یمانی جولەکه‌کان له‌ 161 BC تا 158 BC توخمێکی گرنگی ئه‌و تاقیکردنه‌وه‌یه‌ که‌ تێیدا ئه‌و کاره‌ به‌ ئه‌نجام ده‌گات که‌ بانگهێشتکراوان بۆ ئه‌وه‌ی له‌ نێو سه‌د و چل و چواره‌ هه‌زاردا بن.

To accept that 161 BC to 158 BC represents a period of time being symbolized by the league of the Jews, opposes the teaching of history, for the historians teach the league was 161 BC while the Millerites taught it was 158 BC, and their conviction of that fact is represented upon both sacred charts.

Maninawat a ti 161 a.C. agingga iti 158 a.C. ket mangipakita iti maysa a panawen a naisimsimbolo babaen iti pannakikammang dagiti Judio, ket sumupapak iti sursuro ti pakasaritaan; ta dagiti mannalaysay isuroda a ti pannakikammang ket idi 161 a.C., bayat a dagiti Millerita insuroda a dayta ket 158 a.C., ken ti kinatalgedda maipanggep iti daytoy a kinapudno ket naiyanninaw kadagiti dua a nasantoan a tsarta.

The question is not alone whether the historians are correct in dating 161 BC for the league of the Jews, or if the Millerites were correct in identifying 158 BC. In either of those two choices, there is a group which would agree with your choice. The question is whether both the historians and the Millerites are correct, and that the truth concerning the league with the Jews actually represents a period of time, as opposed to one of two possible singular points in history.

Su’al usen buutoyn historians yangan atin 161 BC para liga na rabi’ Judios, o kung tama mga Millerites sa pag-ilala 158 BC. Siha na dos na pagpili, guåha un grupo ni para u agree yan i pinilim. I su’al guaha pot siha dos, parehu i historians yan i Millerites, correct; ya i katotåoanan put i liga yan i Judios, ti manrepresenta ha’ unu na punto singular gi historia, lao un periodon tiempo.

In previous articles we have provided what we believe to be valid sanctified logic that the league with Rome and the Jews represents a period from 161 BC unto 158 BC, and that the period typifies the formation of the image of the beast. This being the case, even the determination to accept that the league of the Jews with Rome is a period of time, becomes a test, and in that prophetic sense it agrees with the fact that the formation of the image of the beast is the “great test for the people of God.”

Amaqaleni adlulileyo sinike into esikholwa ukuba iyingqiqo engcwalisiweyo nesemthethweni yokuba umnqophiso neRoma namaYuda umele ixesha elisusela ku-161 BC kuse ku-158 BC, nokuba elo xesha limfuzisela ukwakhiwa komfanekiso werhamncwa. Ukuba kunjalo, kwanokuzimisela ukwamkela ukuba umnqophiso wamaYuda neRoma ulixesha elithile, kuba luvavanyo, yaye ngaloo ngqiqo yesiprofeto luyavumelana nenyaniso yokuba ukwakhiwa komfanekiso werhamncwa “luvavanyo olukhulu kubantu bakaThixo.”

That being said, 158 BC identifies when the league between the apostate Jews known as the Maccabees was firmly established with Rome, and thus typifies the Sunday law, for the Bible asks the rhetorical question, “Can two walk together, except they be agreed?” 158 BC identifies where and when apostate Protestantism joins hands with the papal power, and the period which began in 161 BC that led to 158 BC identifies the period of time that is representing the formation of the image of the beast. It is essential to recognize that the period is identifying when apostate Protestantism will join with apostate Republicanism. Both of those apostate powers are represented in verses thirteen through fifteen, so they share some common waymarks.

Uqhawule oko, u-158 BC uchaza ixesha xa umanyano phakathi kwamaYuda aweyileyo ekukholweni awaziwa ngokuba ngamaMaccabee lwaqiniswa ngokusesikweni neRoma, yaye ngaloo ndlela lufuzisela umthetho weCawa, kuba iBhayibhile ibuza umbuzo osisityhilelo isithi, “Bahamba na ababini kunye, benga vumelananga?” U-158 BC uchaza apho nangexesha apho ubuProtestanti obuwileyo ekukholweni budibana ngesandla namandla opopu, yaye ixesha elaqala ngo-161 BC nelakhokelela ku-158 BC lichaza ixesha elimela ukusekwa komfanekiso werhamncwa. Kubalulekile ukuqonda ukuba elo xesha lichaza ixesha apho ubuProtestanti obuwileyo ekukholweni buya kumanyana nobuRiphabhlikhi obuwileyo ekukholweni. Omabini loo mandla awileyo ekukholweni amelwe kwiindinyana zeshumi elinesithathu ukuya kweleshumi elinesihlanu, ngoko ke abelana ngeempawu ezithile zendlela ezifanayo.

It is correct to apply 1776, 1789 and 1798 as typifying September 11, 2001, followed by the Pelosi Trials of the false flag movement associated with January 6, 2021, and the inaugural period of Biden’s stolen election, that leads to the Sunday law. In the application the Patriot Act of 2001, aligning with the Declaration of Independence, presents a waymark identifying the beginning of the removal of independence. Then the second waymark of the kangaroo court of Pelosi and Schiff aligning with the ratification of the Constitution, thus typifying the beginning of the overturning of the Constitution, followed by the third waymark of the Alien and Sedition Acts representing the United States speaking as a dragon. To apply these waymarks in this fashion is to identify the waymarks of apostate Protestantism as represented by the Maccabees.

حيحٌ أن يُطبَّقَت سنواتُ 1776 و1789 و1798 على أنها تُجسِّدُ 11 سبتمبر 2001، يتبعها محاكماتُ بيلوسي لحركةِ العلمِ الزائف المرتبطةِ بـ 6 يناير 2021، وفترةُ تنصيبِ انتخابِ بايدن المسروق، التي تقود إلى قانون الأحد. وفي هذا التطبيق، يُمثِّل قانونُ الوطنيّة لعام 2001، المتوافقُ مع إعلان الاستقلال، مَعْلَمًا يحدِّد بدايةَ نزعِ الاستقلال. ثم يأتي المَعْلَمُ الثاني، وهو المحكمةُ الصوريّةُ لبيلوسي وشيف، المتوافقُ مع التصديق على الدستور، وبذلك يُجسِّد بدايةَ إبطالِ الدستور، يتبعه المَعْلَمُ الثالث، وهو قوانينُ الأجانب والفتنة، الممثِّلةُ للولايات المتحدة وهي تتكلّم كتنين. وإن تطبيقَ هذه المعالم على هذا النحو هو تعيينُ معالمِ البروتستانتيّةِ المرتدّة كما تُمثِّلها المكابيون.

At another level, to identify the three waymarks in association with apostate Republicanism produces a slightly different application. September 11, 2001 aligns with 1776, but 1789, for apostate Republicanism, aligns with the Alien and Sedition Acts, and establishes a distinction between those “acts” and the speaking of the dragon, that is represented by Sunday enforcement. When the two lines are placed together in the context of the image of the beast test, they form the prophetic structure of the setting up of the image of the beast, and the great test for the people of God is the formation of the image of the beast. For the people of God, the formation of the image of the beast, must first be recognized as it is represented (formed) in God’s Word, in order for those last-day people to recognize that formation in the political and religious world.

ଅନ୍ୟ ଗୋଟିଏ ସ୍ତରରେ, ତିନୋଟି waymarks କୁ ଧର୍ମତ୍ୟାଗୀ Republicanism ସହ ସମ୍ବନ୍ଧ କରି ଚିହ୍ନଟ କରିବା କିଛି ପରିମାଣରେ ଭିନ୍ନ ଏକ ପ୍ରୟୋଗ ଉତ୍ପନ୍ନ କରେ। ସେପ୍ଟେମ୍ବର 11, 2001, 1776 ସହ ସମନ୍ୱିତ ହୁଏ; କିନ୍ତୁ ଧର୍ମତ୍ୟାଗୀ Republicanism ପାଇଁ 1789, Alien and Sedition Acts ସହ ସମନ୍ୱିତ ହୁଏ, ଏବଂ ସେହି “acts” ଓ ଡ୍ରାଗନଙ୍କ କଥା କହିବା ମଧ୍ୟରେ ଏକ ପାର୍ଥକ୍ୟ ସ୍ଥାପନ କରେ, ଯାହା Sunday enforcement ଦ୍ୱାରା ପ୍ରତିନିଧିତ ହୁଏ। ଯେତେବେଳେ ଏହି ଦୁଇଟି ରେଖାକୁ ପଶୁର ପ୍ରତିମାର ପରୀକ୍ଷାର ପରିପ୍ରେକ୍ଷ୍ୟରେ ଏକତ୍ର ରଖାଯାଏ, ସେମାନେ ପଶୁର ପ୍ରତିମା ସ୍ଥାପନର ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ଗଠନ ରୂପେ ଗଠିତ ହୁଅନ୍ତି, ଏବଂ ଈଶ୍ୱରଙ୍କ ଲୋକମାନଙ୍କ ପାଇଁ ମହାନ ପରୀକ୍ଷା ହେଉଛି ପଶୁର ପ୍ରତିମାର ଗଠନ। ଈଶ୍ୱରଙ୍କ ଲୋକମାନଙ୍କ ପାଇଁ, ପଶୁର ପ୍ରତିମାର ଗଠନକୁ ପ୍ରଥମେ ଈଶ୍ୱରଙ୍କ ବାକ୍ୟରେ ଯେପରି ଏହା ପ୍ରତିନିଧିତ (ଗଠିତ) ହୋଇଛି, ସେପରି ଚିହ୍ନଟ କରାଯିବା ଆବଶ୍ୟକ, ଯେପରିକି ସେହି ଶେଷ-ଦିନର ଲୋକମାନେ ରାଜନୈତିକ ଓ ଧାର୍ମିକ ଜଗତରେ ସେହି ଗଠନକୁ ଚିହ୍ନିପାରନ୍ତି।

So how could the Pelosi Trials of January 6, 2021 align with the Alien and Sedition Acts? The Pelosi Trials mark the celebration by the beast of the bottomless pit who had just slain the rich president who had stirred up globalism. That history of celebration began with the period of Biden’s inauguration and it represents a period that ends with Trump’s second inauguration. It should be noted that Trump campaigns for president three times, and in the first and last he wins, but in the middle his victory was stolen by the power that the Scripture identifies as the father of lies. The Pelosi Trials that began with the stolen election identify a second set of revenge Pelosi Trials that begin when Trump is inaugurated January 20, 2025.

Օրինակ՝ ինչպե՞ս կարող էին 2021 թվականի հունվարի 6-ի Փելոսիի դատավարությունները համընկնել «Օտարականների և խռովության մասին ակտերի» հետ։ Փելոսիի դատավարությունները նշանավորում են անհատակ փոսի գազանի տոնախմբությունը, որը հենց նոր սպանել էր այն հարուստ նախագահին, ով խռովեցրել էր գլոբալիզմը։ Այդ տոնախմբության պատմությունը սկսվեց Բայդենի երդմնակալության շրջանից, և այն ներկայացնում է մի ժամանակաշրջան, որն ավարտվում է Թրամփի երկրորդ երդմնակալությամբ։ Պետք է նշել, որ Թրամփը նախագահի պաշտոնի համար առաջադրվում է երեք անգամ, և առաջին ու վերջին անգամներում հաղթում է, իսկ մեջտեղում նրա հաղթանակը գողացվեց այն զորության կողմից, որին Սուրբ Գիրքը նույնացնում է որպես ստության հայր։ Փելոսիի դատավարությունները, որոնք սկսվեցին գողացված ընտրությամբ, նույնացնում են վրեժխնդրական Փելոսիի դատավարությունների երկրորդ շարքը, որոնք սկսվում են, երբ Թրամփը երդմնակալվում է 2025 թվականի հունվարի 20-ին։

The period of the term of Joe Biden’s presidency begins with a series of Pelosi Trials and it ends with a series of Pelosi Trials. Both are political trials, but those prosecuted in the second set of trials are those who led out in the first trials. At Trump’s second inauguration the year 164 BC is marked. Trump’s second inauguration is typified by 164 BC, and the rededicating the Jewish temple represents the rededication of the political temple for a second time.

جو بائڈن کی صدارت کی مدت کا دور نینسی پلوسی کے مقدمات کے ایک سلسلے سے شروع ہوتا ہے اور نینسی پلوسی کے مقدمات ہی کے ایک سلسلے پر ختم ہوتا ہے۔ دونوں ہی سیاسی مقدمات ہیں، لیکن مقدمات کے دوسرے سلسلے میں جن پر فردِ جرم عائد کی جاتی ہے وہ وہی لوگ ہیں جنہوں نے پہلے مقدمات میں پیش قدمی کی تھی۔ ٹرمپ کی دوسری تقریبِ حلف برداری پر سنہ 164 قبلِ مسیح نمایاں کیا جاتا ہے۔ ٹرمپ کی دوسری تقریبِ حلف برداری کی مثال سنہ 164 قبلِ مسیح سے دی گئی ہے، اور یہودی ہیکل کی ازسرِ نو تقدیس سیاسی ہیکل کی دوسری مرتبہ ازسرِ نو تقدیس کی نمائندگی کرتی ہے۔

That was the very year that Antiochus Epiphanes died, and he was the power who pushed the religious practices of Greece upon the Jews, thus causing the Maccabean revolt of 167 BC. At Trump’s second inauguration in 2025, the religion of Greece (globalism) will be fully subdued in the United States, and satanic miracles will begin to empower the work of bringing church and state together. At that point Trump will sign executive orders that parallel the Alien and Sedition Acts, thus marking the beginning of the formation of the image of the beast (161 BC), and he will begin the second series of Pelosi Trials. The Alien and Sedition Acts mark the beginning of the period of the formation of the image of the beast, and that period ends at the Sunday law, as typified by 158 BC.

Именно в том году умер Антиох Епифан, и именно он был той силой, которая навязывала иудеям религиозные обычаи Греции, тем самым вызвав Маккавейское восстание 167 года до н. э. Во время второй инаугурации Трампа в 2025 году религия Греции (глобализм) будет полностью покорена в Соединённых Штатах, и сатанинские чудеса начнут наделять силой дело соединения церкви и государства. В тот момент Трамп подпишет исполнительные указы, параллельные Законам об иностранцах и подстрекательстве к мятежу, тем самым обозначив начало формирования образа зверя (161 год до н. э.), и он начнёт вторую серию судов Пелоси. Законы об иностранцах и подстрекательстве к мятежу знаменуют начало периода формирования образа зверя, и этот период заканчивается при воскресном законе, как это прообразовано 158 годом до н. э.

Thus, the period that is the formation of the image of the beast begins with the “acts” that allow Trump to shut down the mainstream media, expel illegal aliens and arrest and bring to trial those who are involved with the conspiracy of the Democratic party. The beginning of the period marks the political persecution brought by Trump and it ends with religious persecution.

Sepa, tiempu maypi uywanakunaq siq’inchasqan qallarin, Trump-pa “ruwasqankunawan” mayqenkunawanmi mainstream media-ta wisq’ayta, mana kamachisqa wayrunata qarquyta, hinaspa Partido Demócrata-pa chiqninakuy conspiración-ninpi churasqa kaqkunata hap’iyta, taripachiyta atinki. Chay tiempuq qallariyninmi Trump-pa apamusqan política qatiykachayta señalan, tukukuynintaq religiónmanta qatiykachaywanmi tukukun.

In this sense the middle waymark of 1789 and the Constitution, is the Pelosi trials of 2021, which represent a period that ends with the same history as at the beginning, but the last set of Pelosi trials is a political reversal of those who are currently being prosecuted and imprisoned. The second waymark in the line of apostate Protestantism is the Pelosi trials that encompass the presidency of Joe Biden, and the period ends in January 2025, when the waymark of 1789, in the line of apostate Republicanism, arrives on January 20, 2025, with the executive orders that immediately follow Trump’s second inauguration. That begins a period with the nation speaking as a dragon (Alien and Sedition Acts), that leads to the Sunday law where the nation speaks as a dragon. In that period the Constitution, represented by 1789, is progressively overturned.

Ukan sensope 1789-ña taypi chimpu ukatsti Constitución ukajj 2021 maran Pelosi juicionakawa, ukasti mä pacha uñacht’ayi, uka pachajj qalltanx utjkäna uka pachpa sarnaqäwimpi tukusi; ukampis Pelosi juicionakan qhepa tamanakapajj jichhürunakan arkar sarayata ukat carcelar apayata jaqinakan mä política tuqit kutikipstayañawa. Apóstata protestantismon saräwipan payïri chimpupajj Pelosi juicionakawa, ukajj Joe Bidenan presidencia pacha taqpacharu muyunti, uka pachasti 2025 maran enero phaxsin tukusi, kunapachatï 1789 chimpux, apóstata republicanismon saräwipan, 2025 maran enero 20 urun purinki, Trumpan payïri juramentación qhepat jank’aki mistki uka órdenes ejecutivas ukanakamp chikacha. Uka ukhamawa mä pacha qallti, ukax markaruw dragónjam arsuñ qalltayaraki (Alien and Sedition Acts), ukatsti domingo leyiruw irptaraki, kawkhantï markax dragónjam arsurakïni. Uka pachanxa Constitución ukajj, 1789-ñamp uñacht’ayata, juk’at juk’at p’akintatäniwa.

At Trump’s second inauguration he becomes the eighth president that is of the seven, and the formation of the image of the beast identifies how the apostate horns of Protestantism and Republicanism come together as one horn, with the Protestants in control of the relationship. In the very same history those who have been called to be the one hundred and forty-four thousand are sealed in advance of being lifted up as the horn of true Protestantism at the soon coming Sunday law.

ኣብ ካልኣይ ምምራሕ ትራምፕ፡ እቲ ካብቶም ሸውዓተ ዝኾነ ሻምናይ ፕሬዚደንት ይኸውን፣ እቲ ምፍጣር ምስሊ እቲ ኣራዊት ድማ እቶም ከሓድቲ ኣእማድ ፕሮቴስታንትነትን ሪፓብሊካኒዝምን ብኸመይ ከም ሓደ ቀርኒ ዝተዋህዱ ይለልይ፣ ኣብቲ ዝምድና ድማ እቶም ፕሮቴስታንታት ቁጽጽር ኣለዎም። ኣብታ ብሓደ ታሪኽ ድማ እቶም ሚእትን ኣርብዓን ኣርባዕተ ሽሕ ክኾኑ ዝተጸውዑ ሰባት፡ ኣብቲ ቀረባ ዝመጽእ ሕጊ ሰንበት ከም ቀርኒ ሓቀኛ ፕሮቴስታንትነት ቅድሚ ምልዓሎም ኣቐዲሞም ይትሓተሙ።

The sealing message that is the Revelation of Jesus Christ, which is unsealed just before probation closes, is that portion of Daniel that relates to the last days. That portion which is unsealed is the hidden history of Daniel eleven verse forty, and verses thirteen to fifteen align with that hidden history. Therefore, the message that is unsealed just before probation closes, that has been typified by the hidden prophetic message of Nebuchadnezzar’s image of the beasts, is the very message of the joining of the two sticks of the apostate horns of Protestantism and Republicanism represented by the Maccabees and Antiochus III in verse thirteen through fifteen.

ᎠᏓᏙᎴᎰᎯ ᎠᏥᏃᎮᎸᎢ, ᎾᏍᎩ ᎤᏂᎬᏫᏳᎯ ᏥᏌ ᎦᎾᏄᎪᏫᏒ ᎾᏍᎩ, ᏧᏓᏍᏚᏅᎯ ᎨᏒ ᎤᏓᏙᎴᎰᎯ ᏂᎦᎵᏍᎬ ᎢᏴᏛ ᎢᎬᏱᏍᏗ ᎤᎵᏍᏆᏗᏒ, ᎾᏍᎩ ᏕᏂᏰᎸ ᎤᏬᏪᎳᏅᎯ ᎾᏍᎩ ᎤᎵᏍᏆᎸᎯ ᎢᎦᎵᏱᏢ ᏥᏓᏰᎵᎭ. Ꮎ ᎤᏓᏍᏚᏅᎯ ᏥᎨᏒ ᎾᏍᎩ ᏕᏂᏰᎸ ᎢᎳᏍᎩ ᏌᏊ ᎢᏯᎦᏘᏔᏛ ᎾᏍᎩ ᏅᎯ ᎢᏯᏍᎪᎯ, ᎠᎴ ᎢᏯᏍᎪᎯ ᏦᎦᏚ ᎢᎦᏛ ᎢᏯᎦᏔᎳ ᎢᏯᎵᏍᎨᏍᏗ ᎤᎵᏍᏆᏛ Ꮎ ᏧᏕᎵᏛ ᎢᏳᏓᎴᎩ ᎠᏰᎵ ᎠᎴ ᏚᏅᏁᎰᏒ ᏗᎬᏩᏙᎴᎰᏍᏔᏅ. ᎾᏍᎩ ᎢᏳᏍᏗ, Ꮎ ᎠᏥᏃᎮᎸᎢ ᏧᏓᏍᏚᏅᎯ ᏥᎨᏒ ᎤᏓᏙᎴᎰᎯ ᏂᎦᎵᏍᎬ ᎢᏴᏛ ᎢᎬᏱᏍᏗ ᎤᎵᏍᏆᏗᏒ, ᎾᏍᎩ ᏥᏄᏍᏛ ᎤᏕᎵᏛ ᎤᏙᎯᏳᎯ ᎠᏙᎴᎰᎯ ᏁᏆᎦᏁᏣ ᎤᏩᏒ ᎦᏟᎶᏍᏔᏅ ᏗᎾᏓᏅᏟᎬ ᎤᏤᎵᎦ, ᎾᏍᎩ ᎤᏙᎯᏳᎯ ᎠᏥᏃᎮᎸᎢ ᎠᎴ ᎠᏛᏁᎵᏍᎬ ᎠᎴ ᎤᎵᏍᏕᎸᎢ ᏔᎵ ᏗᏓᏙᎵ ᎤᎾᎵᏍᎩᎸᎯ ᏗᎧᏃᎩ ᎤᏓᏅᏖᎸ ᏌᏂᏏᏓᏂᏏᎥᎢ ᎠᎴ ᏗᎵᏈᎵᎧᏂᏯᏂᏏᎥᎢ, ᎾᏍᎩ ᎹᎦᏈᏍ ᎠᎴ ᎠᏂᏔᏯᎦᏍ III ᏗᎬᏩᏟᏌᏅ Ꮎ ᎢᏯᏍᎪᎯ ᏦᎦᏚ ᏅᏓᎬᏩᎵᏍᏗ ᎬᏗᏍᎬ ᎢᏯᏍᎪᎯ ᏦᎦᏚ ᎢᎦᏛ ᎢᏯᎦᏔᎳ ᎢᏯᎵᏍᎨᏍᏗ.

The message identifying the formation of the image of the beast, is the message that conveys the sanctification that seals the true Protestant horn.

Karapatu ne maiparangaran iti pannakaporma ti ladawan ti animal, ket isu ti karapatu a mangiyeg iti pannakapasanto a mangselyo iti pudno a Protestante a sara.

In verse fourteen, in the year 200 BC, pagan Rome is first introduced into the prophetic narrative, as it rose up to protect the new infant king of Egypt, from an alliance against Egypt that had been formed by Antiochus III and Philip of Macedon. That year the Battle of Panium was carried out by Antiochus III against Ptolemy V. The introduction of the robbers of thy people, who establish the vision, an alliance between Antiochus and Philip, and the Battle of Panium all took place that year. Therefore, the waymark identifies an alliance between Antiochus, who typifies the Republican horn of the earth beast, and Philip of Macedon, the ancient name for Greece, typifying the United Nations.

دەردەکەی چواردەهەمدا، لە ساڵی ٢٠٠ پ.ز، ڕۆمای مەجوسی یەکەم جار لە ناو گێڕانەوەی پێشبینییدا ناسێندرێت، کاتێک هەستا بۆ پاراستنی ئەو پاشای منداڵە تازەی میسر، لە دژی هاوپەیمانییەک کە لە دژی میسر پێکهاتبوو لەلایەن ئەنتیوخۆس III و فیلیپی مەقدۆنی. لەو ساڵەدا جەنگی پانیۆم لەلایەن ئەنتیوخۆس III دژی پطلیمۆس V ئەنجام درا. ناساندنی تاڵانکەرانی گەلەکەت، ئەوانەی کە بینینەکە دامەزرێنن، هاوپەیمانییەک لەنێوان ئەنتیوخۆس و فیلیپ، و جەنگی پانیۆم، هەموویان لەو ساڵەدا ڕوویدان. بۆیە، ئەم نیشانەی ڕێگا هاوپەیمانییەک دیاری دەکات لەنێوان ئەنتیوخۆس، کە وێنەی قۆچی کۆماریی ئاژەڵی زەویە، و فیلیپی مەقدۆنی، ناوی کۆنی یۆنان، کە وێنەی نەتەوە یەکگرتووەکانە.

At the prophetic level, at the Battle of Panium an alliance between the dragon (Macedon) and the false prophet (USA) takes place. The underlying motivation for the alliance was to divide up the domain of Egypt, which would represent a collapsing Russia.

ꦲꦶꦁ tataran wangsit, ing Peperangan Panium kalampahan satunggaling pasamuan antawisipun naga (Makedon) lan nabi palsu (USA). Sangsaya dhasar tumrap pasamuan punika yaiku mbagekaken wilayah Mesir, ingkang badhé makili Rusia ingkang saweg ambruk.

When Jesus took His disciples to Panium, it was then named Caesarea Philippi. Herod the Great’s grandson, Herod Philippi had accomplished the restoration of the city and named it after Caesar Augustus and himself, thus Caesarea Philippi. Their relationship represents Rome with Rome, but Philippi is a lesser Rome in relation to Caesar, and at the prophetic level Herod Philippi represents Salome, the daughter of Herodias. Therefore, with the name Caesarea Philippi we find Herod Philippi representing the false prophet, and Caesar representing the papacy.

जब येशूले आफ्ना चेलाहरूलाई पानियमतिर लैजानुभयो, त्यस समय त्यसको नाम कैसरिया फिलिप्पी थियो। हेरोद महानका नाति हेरोद फिलिप्पीले त्यस सहरको पुनर्स्थापना सम्पन्न गरी त्यसलाई कैसर अगस्टस र आफ्नै नामबाट नामकरण गरे, यसरी कैसरिया फिलिप्पी भनियो। तिनीहरूको सम्बन्धले रोमसँग रोमलाई प्रतिनिधित्व गर्दछ, तर फिलिप्पी, कैसरको सम्बन्धमा, सानो रोम हो; र भविष्यवाणीको स्तरमा हेरोद फिलिप्पीले हेरोदियाकी छोरी सलोमीलाई प्रतिनिधित्व गर्दछ। त्यसकारण, कैसरिया फिलिप्पी भन्ने नाममा हामी हेरोद फिलिप्पीले झूटा अगमवक्तालाई, र कैसरले पोपसत्तालाई प्रतिनिधित्व गरेको पाउँछौं।

Panium’s prophetic history therefore sets forth two alliances, one where the false prophet (Trump) joins hands with the dragon (the United Nations), and the other where the false prophet (Trump) joins hands with the papacy (Caesar). In verse sixteen the Sunday law is represented, and it is there where the threefold union is implemented, but the arrangement was actually put in place prior to the Sunday law, in verse fifteen and the Battle of Panium.

Պանիումի մարգարեական պատմությունը, հետևաբար, ներկայացնում է երկու դաշինք․ մեկը, որտեղ սուտ մարգարեն (Թրամփը) միանում է վիշապին (Միավորված ազգերի կազմակերպությանը), և մյուսը, որտեղ սուտ մարգարեն (Թրամփը) միանում է պապականությանը (Կեսարին)։ Տասնվեցերորդ համարում ներկայացված է Կիրակնօրյա օրենքը, և հենց այնտեղ է գործադրվում եռակի միությունը, սակայն այդ դասավորությունը փաստորեն հաստատվել էր Կիրակնօրյա օրենքից առաջ՝ տասնհինգերորդ համարում և Պանիումի ճակատամարտում։

“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

«Պապականության հաստատումը պարտադրող հրամանագրով՝ Աստծո օրենքի խախտմամբ, մեր ազգը լիովին կխզի իրեն արդարությունից։ Երբ բողոքականությունը իր ձեռքը կձգի անդունդի վրայով՝ բռնելու հռոմեական իշխանության ձեռքը, երբ նա կանցնի վիհի վրայով՝ ձեռք սեղմելու Սպիրիտուալիզմի հետ, երբ այս եռակի միության ազդեցության ներքո մեր երկիրը կհրաժարվի իր Սահմանադրության՝ որպես բողոքական և հանրապետական կառավարման ամեն մի սկզբունքից և միջոցներ կձեռնարկի պապական կեղծիքների ու մոլորությունների տարածման համար, այն ժամանակ կարող ենք իմանալ, որ եկել է Սատանայի զարմանահրաշ գործունեության ժամանակը, և որ վախճանը մոտ է»։ Testimonies, volume 5, 451.

We will continue this study in our next article.

Orai guive jajapóta ko ñehesa’ỹijo ñande artíkulo oúvape.

“Revelation is not the creation or invention of something new, but the manifestation of what was, until revealed, unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. The divine Teacher leads the mind of the humble seeker for truth; and by the Holy Spirit’s guidance, the truths of the Word are made known to him. And there can be no more certain and efficient way of knowledge than in being thus guided. The promise of the Saviour was, ‘When he, the Spirit of truth, is come, he will guide you into all truth.’ It is through the impartation of the Holy Spirit that we are made to understand the Word of God.

“Ayab yáaw je'in junp'éel paakat óotsil tu beetik wa tu ts'íibtik mixba'al túumben; ba'ale' le ayab yáaw je'ex u k'uchul ichil u yilbalil le ba'alo'ob ma' tu yaantal u na'atik tu'uxik máax máako'ob, k'áat chi'oba'an. Le nojoch yéetel ma' táan u xu'ulsajilil kaambalo'ob yaan ichil le evangélio, ku ye'esik tumen junp'éel xooko'ob yáax chéen k'áata'an yéetel tumen k-pak'atik k-ba'alen táanil Dios. Le Ajkaanáantajil yuumbo'otik ku bisik u tuukul le máax ku k'áatik le jaajilo' tumen u p'áatal yóok'ol; yéetel tumen u bisikbal le Espíritu Santo, le jaajilo'ob ti' le T'aan ku ya'alik ti' leti'. Yéetel mix máak'anal je'ex ma' utsil yéetel ma' tu yaantalil u yáanal bejilo'ob ti' u yojelbalil je'ex u bisikbal bejla'e'. U tsolik le Salvadoro' je'el: ‘Le ka'ajtalak leti', le Espíritu ti' le jaajilo', ku taal, ku bisiktech te' tuláakal jaajil.’ Tumen u ts'aabal le Espíritu Santo k meentik k-na'atik le T'aanil Dios.”

“The psalmist writes, ‘Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. . . . Open thou mine eyes, that I may behold wondrous things out of thy law.’

“Забурнавис менависад: ‘Ҷавонмарде роҳи худро ба чӣ пок гардонад? Ба он ки мувофиқи каломи Ту эҳтиёт намояд. Туро бо тамоми дили худ ҷустаам; маро нагузор, ки аз аҳкоми Ту саргардон шавам.... Чашмони маро бикшо, то аҷоиботро аз шариати Ту бубинам.’

“We are admonished to seek for the truth as for hid treasure. The Lord opens the understanding of the true seeker after truth; and the Holy Spirit enables him to grasp the truths of revelation. This is what the psalmist means when he asks that his eyes may be opened to behold wondrous things out of the law. When the soul pants after the excellencies of Jesus Christ, the mind is enabled to grasp the glories of the better world. Only by the aid of the divine Teacher can we understand the truths of the Word of God. In Christ’s school we learn to be meek and lowly because there is given to us an understanding of the mysteries of godliness.

“Yaŋa n be k’àni ka nyɛnata tila kàn i na, i bɛɛ kɛ nìgɛrɛn ye. Ala bɛ sɛbɛn bɔ ka hakilinna fɛ kàn nìgɛrɛn tigi la; ani Nin Senu b’à dɛmɛ ka se ka nyɛnata sɛbɛnna hakɛw minnu bɔra. O de ye Zaburukɛlà ka fɔ ko a ye a nyɛnaw yɔrɔ ka dafa, walasa a ka se ka kɛlɛya ko dɛmɛnw ye sariyaw kɔnɔ. Ni nìgɛrɛn bɛ fɛ̀rɛ Yesu Krista kàn ka minɛn a ka fisa, o tuma hakili bɛ se ka dunuya juguman tigi kɛlɛyaw faamu. Ala ka Karamɔgɔ la dɛmɛ de kelen ye min na an bɛ se ka Ala ka Kuma la hakɛw faamu. Krista ka kalan so kɔnɔ an bɛ kalan ka kɛ dɔgɔya tigiw ani ka jùguyɔrɔ bɔ, sabu a ye Ala bɛɛnkanna kunfɛnnu faamuyali di an ma.

“He who inspired the Word was the true expositor of the Word. Christ illustrated his teachings by calling the attention of his hearers to the simple laws of nature, and to the familiar objects which they daily saw and handled. Thus he led their minds from the natural to the spiritual. Many failed of grasping at once the meaning of his parables; but as they day by day came in contact with the objects with which the Great Teacher had associated spiritual truths, some discerned the lessons of divine truth he had sought to impress, and these were convinced of the truth of his mission and converted to the gospel.” Sabbath School Worker, December 1, 1909.

«Ол Сөзді шабыттандырған — Сөздің шынайы түсіндірушісі еді. Мәсіх Өз ілімдерін тыңдаушыларының назарын табиғаттың қарапайым заңдарына және олардың күн сайын көріп, қолдарымен ұстап жүрген таныс заттарына аудару арқылы бейнелеп көрсетті. Осылайша Ол олардың ойларын табиғидан руханиға қарай жетеледі. Көптеген адамдар Оның астарлы әңгімелерінің мәнін бірден ұғына алмады; бірақ олар күн өткен сайын Ұлы Ұстаз рухани шындықтармен байланыстырған нәрселермен жүздескен сайын, кейбіреулері Ол сіңіруге ұмтылған құдайлық ақиқат сабақтарын танып, Оның миссиясының ақиқаттығына көз жеткізіп, Ізгі хабарға бет бұрды.» Sabbath School Worker, December 1, 1909.