The hidden history of verse forty contains the line of six presidents from the time of the end in 1989, unto 2020, when Biden, the seventh president, stole the presidency. 2020 marks the beginning of a hidden history, from that point unto “Alexander the Great”, representing when the seventh kingdom of Bible prophecy is set up at the soon coming Sunday law. Those ten kings immediately agree to give their seventh kingdom to the eighth kingdom, that is of the seven—the papal power. That hidden history begins with the seventh president and ends with the seventh kingdom.

ވާހަކަ ސާޅީސް ގެ ފޮރުވި ތާރީޚުގައި 1989 ގައި ނިމުމުގެ ޒަމާން ފެށިގެން 2020 އަށް، ހަތްވަނަ ރައީސް ބައިޑަން ރިޔާސަތު ވައްކަން ކުރި ވަގުތު ދެންމެ، ހަ ރައީސުންގެ ސަފު ހިމެނެއެވެ. 2020 އަކީ ފޮރުވި ތާރީޚެއްގެ ފެށުމަށް އަލާމާތެވެ؛ އެ ނުކުތާއިން “Alexander the Great” އަށް، މިއީ ބައިބަލުގެ ނަބީކަމުގެ ހަތްވަނަ މަންދޫބު އަންނަނިވި ސަންޑޭ ލޯ ގައި ޤާއިމު ކުރެވޭ ވަގުތަށް މިސާލުކޮށް ދައްކައެވެ. އެ ދިހަ ރާޖަކުން އެހާއި ވަގުތުން ތިބި ހަތްވަނަ މަންދޫބު، ހަތެއްގެ ތެރޭން ކަމުގައިވާ އަށްވަނަ މަންދޫބަށް—އެއީ ޕޭޕަލް ބާރު—ދޭން އެއްބަސްވެއެވެ. އެ ފޮރުވި ތާރީޚު ފެށެނީ ހަތްވަނަ ރައީސާއެކު އަދި ނިމެނީ ހަތްވަނަ މަންދޫބާއެކުއެވެ.

When history identifies that between Xerxes, representing the rich king who stirs up Grecia, unto Alexander the Great, that there were eight Persian kings, we find that the hidden history between the end of verse two and verse three represents the image of the beast testing time by the number eight. The image of the beast in the United States is fully in place when the Sunday law is enforced, and at that point the seventh and then eighth kingdoms arrive. The eight Persian kings end at Alexander the Great, so the number eight marks the image of the beast testing time that concludes at the Sunday law.

Xu tarihiyaa ibsite in Xerxes, as iyyu matseerá qaniyu usubbah Griikiya kee Alexander the Great fanah, sideedih Faaris malookak sugeenim, nanu aaxaguk oyna taariikh, aayah lammaffa kee saddaffa fanat sugteeniih, bahqeeh suura imtixaana wakti sideed lakkoyta matacca kinni. Bahqeeh suura United States addat duudusak qimmisse mara, Sunday law laqisak abte waqdi, kaak lakal malookah malcinaffa kee tohak lakal sideedaffi yemeete. Sideedih Faaris malookak Alexander the Great fanah gaba kalteh, toysa sideed lakkoyti bahqeeh suura imtixaana wakti Sunday law fanah gaba kalta matacca kinni.

Verses ten through fifteen inform us that the image of the beast testing time was the third of three waymarks represented by the history of the Maccabees, and that the third waymark was a period of time beginning in 161 BC and ending in 158 BC. That period followed the first waymark of 167 BC, which identified the beginning of the Maccabean Revolt at Modein, a town whose name means “to protest.” 164 BC followed that protest at Modein, and identified the second dedication of the second temple. 164 BC identifies the second inauguration of Donald Trump as the eighth president since Reagan in 1989, who is of the seven. His inauguration on January 20, 2025 was represented by 164 BC, and the rededication ceremony, which produced the satanic miracle that includes two references to the eight being of the seven.

ئایتە دەھ تاکو پازدەمان ئاگادار دەکەنەوە کە وێنەی تاقیکردنەوەی کاتی ئاژەڵ، سێیەمین لە سێ نیشانەی ڕێگا بوو کە بە مێژووی مەکابییەکان نوێنەرایەتی دەکرا، و کە ئەو سێیەم نیشانەی ڕێگا ماوەیەکی کات بوو دەستی پێ دەکرد لە 161 پ.ز و کۆتایی دەھات لە 158 پ.ز. ئەو ماوەیە دوای یەکەم نیشانەی ڕێگای 167 پ.ز هات، کە دەستپێکی شۆڕشی مەکابی لە مۆدێن دیاری کرد، شارۆچکەیەک کە ناوەکەی واتای «ناڕەزایی دەربڕین» دەگەیەنێت. 164 پ.ز دوای ئەو ناڕەزاییەی مۆدێن هات، و دووەم تەرخانکردنی پەرستگای دووەم دیاری کرد. 164 پ.ز دووەم سوێندخواردنی دونالد ترەمپ دیاری دەکات وەک هەشتەمین سەرۆک کۆمار لە دوای ریگن لە 1989، کە لە حەوتەکەیە. سوێندخواردنەکەی لە 20ی کانوونی دووەمی 2025 بە 164 پ.ز نوێنەرایەتی کرا، و بەڕێوەبردنی ڕێوڕەسمی تەرخانکردنەوەکە، کە ئەو موعجیزەی شەیتانییەی بەرهەم هێنا کە دوو ئاماژە لەخۆ دەگرێت بۆ ئەوەی هەشتەکە لە حەوتەکەیە.

Therefore, the eight Persian kings represent the history of the league of the Jews with Rome from 161 BC unto 158 BC, and in so doing provide a second witness to the image of the beast testing time that follows the inauguration of Trump in 2025. Verse two proceeds to the stolen election in 2020, where it ends until the historical witness of the eight Persian kings is applied, and they find their application after Trump’s second inauguration. Once the eight Persian kings are laid upon the history between verse two and three, there is still a hidden period from Biden’s inauguration unto Trump’s second inauguration.

لەبەر ئەوە، ئەو هەشت پاشای فارسییە مێژووی هاوپەیمانی جولەکەکان لەگەڵ ڕۆما لە ساڵی 161 پ.ز. تاوەکو 158 پ.ز. نیشان دەدەن، و لەوەشدا شایەتحاڵێکی دووەم بۆ کاتی تاقیکردنەوەی وێنەی ئاژەڵەکە دابین دەکەن کە دوای دەستپێکردنی سەرۆکایەتی ترامپ لە 2025 دێت. ئایەتی دووەم بەردەوام دەبێت بۆ هەڵبژاردنی دزراو لە 2020، لەوێدا کۆتایی پێدێت هەتا شایەتحاڵی مێژوویی هەشت پاشای فارسی بەکاربهێندرێت، و دوای سوێندخواردنی دووەمی ترامپ جێبەجێبوونی خۆیان دەدۆزنەوە. کاتێک هەشت پاشای فارسی لەسەر مێژووی نێوان ئایەتی دوو و سێ دانرێن، هێشتا ماوەیەکی شاراوە هەیە لە سوێندخواردنی بایدەن تاوەکو سوێندخواردنی دووەمی ترامپ.

That hidden history is identified in Revelation chapter eleven, where the beast of atheism slays the two witnesses in 2020. Then after three and a half symbolic days, Michael descends to resurrect the two witnesses. A “resurrected” Trump began his third campaign for president November 15, 2022, and a resurrected “voice in the wilderness” began to call the one hundred and forty-four thousand at the end of July, 2023.

ఒక వెలుగు చూడని ఆ చరిత్ర ప్రకటన గ్రంథము పదకొండవ అధ్యాయంలో గుర్తించబడింది; అక్కడ నాస్తికత్వమనే మృగము 2020లో ఆ ఇద్దరు సాక్షులను సంహరించింది. అప్పుడు మూడున్నర సంకేతాత్మక దినముల తరువాత, మిఖాయేలు దిగివచ్చి ఆ ఇద్దరు సాక్షులను పునరుత్థానపరచును. “పునరుత్థానము పొందిన” ట్రంప్ 2022 నవంబరు 15న అధ్యక్ష పదవికై తన మూడవ ప్రచారయాత్రను ప్రారంభించాడు; అలాగే “అరణ్యమందలి స్వరము”గా పునరుత్థానము పొందినవాడు 2023 జూలై చివరలో లక్ష నలుబది నాలుగు వేల మందిని పిలువడం ప్రారంభించాడు.

Verses ten, eleven, and twelve of Daniel chapter eleven identify the Ukrainian War which began in 2014, and will end with a Russian victory, followed by the collapse of the current Russian confederacy, as typified by the collapse of the Soviet Union in 1989.

Ayat kesepuluh, kesebelas, dan kedua belas dari Daniel pasal sebelas mengenal pasti Perang Ukraine yang bermula pada tahun 2014, dan yang akan berakhir dengan kemenangan Rusia, diikuti oleh keruntuhan konfederasi Rusia semasa, sebagaimana dilambangkan oleh keruntuhan Kesatuan Soviet pada tahun 1989.

Verses thirteen through fifteen identify three lines of prophecy. The line of the healing of the papacy that begins when the whore of Tyre comes out of hiding is typified by verse fourteen, and its historical fulfillment is 200 BC, when pagan Rome came into prophetic history as the robbers of thy people, who exalt themselves, but fall.

آیات سیزده تا پانزده سه خط نبوت را مشخص می‌کنند. خط شفای پاپیّت که از زمانی آغاز می‌شود که فاحشهٔ صور از نهانگاه بیرون می‌آید، در آیهٔ چهارده نمونه‌وار نشان داده شده است، و تحقق تاریخی آن سال ۲۰۰ پیش از میلاد است، هنگامی که رومِ بت‌پرست به‌عنوان «دزدان قوم تو» وارد تاریخ نبوی شد؛ آنان که خویشتن را برمی‌افرازند، اما سقوط می‌کنند.

In the three verses the prophetic line of apostate Republicanism is represented by the history of Antiochus III, who typifies the role of Trump as the eighth president, that is of the seven. The verses also identify the prophetic line of apostate Protestantism as represented by the history of the Maccabees.

สามข้อพระคัมภีร์นี้ แนวคำพยากรณ์ของสาธารณรัฐนิยมที่เสื่อมทรามถูกนำเสนอผ่านประวัติศาสตร์ของอันติโอคุสที่ 3 ผู้ซึ่งเป็นแบบอย่างของบทบาทของทรัมป์ในฐานะประธานาธิบดีคนที่แปด กล่าวคือ ผู้ที่มาจากทั้งเจ็ดนั้น ข้อพระคัมภีร์เหล่านี้ยังระบุแนวคำพยากรณ์ของโปรเตสแตนต์ที่เสื่อมทราม ซึ่งถูกนำเสนอผ่านประวัติศาสตร์ของพวกมักคาบีอีกด้วย

The prophetic line of the true protestant horn that began as the Philadelphian movement of the Millerites, and that ends as the Philadelphian movement of the one hundred and forty-four thousand, is also to be laid over the hidden history of verse forty. The seven thunders of Revelation chapter ten is a symbol of both the Philadelphian movement of the Millerites and the one hundred and forty-four thousand. The sealing up of prophecy, and the unsealing of prophecy is accomplished by Christ, and when He does so, He portrays Himself as the Lion of the tribe of Judah. In chapter ten, the angel that Sister White says is “no less a personage than Jesus Christ” “cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.”

ምስጢራዊ ታሪክ ያለው የእውነተኛው ፕሮቴስታንት ቀንድ የትንቢታዊ መስመር፣ እርሱም እንደ ሚለራውያን የፊላዴልፊያ እንቅስቃሴ የጀመረ እና እንደ መቶ አርባ አራት ሺህ የፊላዴልፊያ እንቅስቃሴ የሚያበቃ ይህ መስመር፣ በአርባኛው ቁጥር የተሰወረው ታሪክ ላይ ደግሞ ሊደረብ ይገባል። የራእይ ምዕራፍ አሥር ውስጥ ያሉት ሰባቱ ነጎድጓዶች ለሁለቱም፣ ለሚለራውያን የፊላዴልፊያ እንቅስቃሴ እና ለመቶ አርባ አራት ሺህ፣ ምልክት ናቸው። የትንቢት መታተምና የትንቢት መፈታት በክርስቶስ ይፈጸማል፤ እርሱም ይህን ሲያደርግ ራሱን እንደ ከይሁዳ ነገድ የሆነው አንበሳ ያቀርባል። በምዕራፍ አሥር፣ ሲስተር ዋይት “ከኢየሱስ ክርስቶስ ያነሰ ሰው አይደለም” ብላ የምትናገረው መልአክ፣ “አንበሳ እንደሚያገሣ በታላቅ ድምፅ ጮኸ፤ እርሱም በጮኸ ጊዜ ሰባቱ ነጎድጓዶች ድምፃቸውን አሰሙ።”

Christ, as the Lion of the tribe of Judah, placed the seven thunders into prophetic history around the year 100, and He immediately sealed it up, for “when the seven thunders had uttered their voices,” John “was about to write: and” he “heard a voice from heaven saying,” “seal up those things which the seven thunders uttered, and write them not.”

Cristo, como el León de la tribu de Judá, colocó los siete truenos en la historia profética alrededor del año 100, y de inmediato los selló, porque “cuando los siete truenos hubieron emitido sus voces”, Juan “iba a escribir; y” oyó “una voz del cielo que decía”, “Sella las cosas que los siete truenos han dicho, y no las escribas.”

The hidden history of verse forty is now being unsealed by the Lion of the tribe of Judah, and in that history the line of the true protestant horn is represented by the seven thunders. When the voice in the wilderness began to cry out in July 2023, the Lion of the tribe of Judah unsealed another revelation of what the “Seven Thunders” represent.

Tarix-i nihânî ya âyêtê çil nuha bi Şêrê ji eşîra Yehûda tê vekirin, û di wê tarixê de xeta qornê protestantê rast bi heft dengdana asîmanî tê temsîl kirin. Dema ku dengê di çolê de di tîrmeha 2023-an de dest bi bangkirinê kir, Şêrê ji eşîra Yehûda reveleyasyoneke din a wê yekê ku “Heft Dengdanên Asîmanî” çi temsîl dikin vekir.

The seven thunders represent the history from July 18, 2020, when the movement of the one hundred and forty-four thousand was slain in the streets, unto the soon coming Sunday law. The line of the seven thunders identifies “events,” that occur in that history. The first disappointment, is followed by the message of the Midnight Cry, and followed by the Sunday law. When Sister White identified the seven thunders, either as the history of the first and second angels, or as future events, in both representations she identified that they represent “events”.

Ang pitong dagundong ay kumakatawan sa kasaysayan mula Hulyo 18, 2020, nang ang kilusan ng isang daan at apatnapu’t apat na libo ay pinatay sa mga lansangan, hanggang sa malapit nang dumating na batas ng Linggo. Ang linya ng pitong dagundong ay tumutukoy sa “mga pangyayari” na nagaganap sa kasaysayang iyon. Ang unang pagkabigo ay sinusundan ng mensahe ng Sigaw sa Hatinggabi, at sinusundan naman ng batas ng Linggo. Nang tukuyin ni Sister White ang pitong dagundong, maging bilang kasaysayan ng una at ikalawang anghel, o bilang mga pangyayari sa hinaharap, sa kapuwa paglalarawan ay ipinakilala niyang ang mga ito ay kumakatawan sa “mga pangyayari.”

The Midnight Cry message may sound like something that is not an “event”, but in Millerite history the Exeter camp meeting from August 12 to 17, 1844 was an “event”, with several associated details connected with the event. Yet the arrival of the Midnight Cry message at the camp meeting was also a fulfillment of the parable of the ten virgins of Matthew twenty-five. The “event” of the Exeter camp meeting was a fulfillment of the seven thunders, but the parable of the ten virgins does not address those events, it addresses the “experience” of the virgins,

Günün yarısı fəryadı xəbəri elə səslənə bilər ki, guya o, bir “hadisə” deyildir; lakin Millerçi tarixdə 1844-cü il avqustun 12-dən 17-dək keçirilmiş Exeter düşərgə toplantısı bir “hadisə” idi və həmin hadisə ilə bağlı bir neçə əlaqəli təfərrüat da mövcud idi. Bununla belə, Günün yarısı fəryadı xəbərinin düşərgə toplantısına yetişməsi həm də Matta iyirmi beşdəki on bakirə məsələnin yerinə yetməsi idi. Exeter düşərgə toplantısının “hadisə”si yeddi ildırımın yerinə yetməsi idi, lakin on bakirə məsələsi həmin hadisələrdən deyil, bakirələrin “təcrübə”sindən bəhs edir,

“The parable of the ten virgins of Matthew 25 also illustrates the experience of the Adventist people.” The Great Controversy, 393.

«Матай 25-теги он қыз туралы мысал да адвентист халқиниң тәҗрибисини көрситиду». Улуқ күрәш, 393.

Just as the seven thunders identify the parallel history of the movement of the first and third angels, so too the parable of the ten virgins also identifies the two parallel histories.

Aynı şekilde, yedi gök gürlemesi birinci ve üçüncü meleklerin hareketinin paralel tarihini tanımladığı gibi, on kız benzetmesi de bu iki paralel tarihi tanımlamaktadır.

“I am often referred to the parable of the ten virgins, five of whom were wise, and five foolish. This parable has been and will be fulfilled to the very letter, for it has a special application to this time, and, like the third angel’s message, has been fulfilled and will continue to be present truth till the close of time.” Review and Herald, August 19, 1890.

«Ndzi tala ku kongomisiwa eka xikombiso xa vanhwanyana va khume, ntlhanu wa vona a va tlharihile, kutani ntlhanu a va ri swiphukuphuku. Xikombiso lexi xi hetisekile naswona xi ta hetiseka hi ku landza rito rin’wana ni rin’wana, hikuva xi ni ku tirha ko hlawuleka eka nkarhi lowu, naswona, ku fana ni rungula ra ntsumi ya vunharhu, xi hetisekile naswona xi ta ya emahlweni xi va ntiyiso wa nkarhi wa sweswi ku fikela emakumu ka nkarhi.» Review and Herald, August 19, 1890.

The symbol of the seven thunders represents the “events” of the parallel histories, and the ten virgins represent the “experience” of the wise and foolish virgins in those two parallel histories. The Millerite experience, up until 1856, was the experience of Philadelphia, and the experience of the movement of the one hundred and forty-four thousand was the experience of Laodicea, up until shortly after July, 2023. In both histories wise and foolish virgins will be manifested at the arrival of the Midnight Cry message, for it is then that it will be seen who had the oil of preparation.

Ang shto pitong kulog ay kumakatawan sa mga “pangyayari” ng magkapantay na mga kasaysayan, at ang sampung dalaga ay kumakatawan sa “karanasan” ng marurunong at mangmang na mga dalaga sa dalawang magkapantay na kasaysayang iyon. Ang karanasang Millerita, hanggang sa 1856, ay ang karanasan ng Philadelphia, at ang karanasan ng kilusan ng isang daan at apatnapu’t apat na libo ay ang karanasan ng Laodicea, hanggang sa ilang sandali matapos ang Hulyo, 2023. Sa kapuwa kasaysayan, ang marurunong at mangmang na mga dalaga ay mahahayag sa pagdating ng pabalita ng Hatinggabing Panawagan, sapagkat noon makikita kung sino ang nagtaglay ng langis ng paghahanda.

“The state of the Church represented by the foolish virgins, is also spoken of as the Laodicean state.” Review and Herald, August 19, 1890.

«ڕێژەی ئەو کلیسایەی کە بە پاکیزەدخترانی نەزان نیشان دراوە، هەروەها وەک دۆخی لاودیکیایی باس کراوە.» Review and Herald, August 19, 1890.

Those who refuse to eat the message that is in the hand of Michael the archangel who descended at the end of July, 2023 will remain in the condition of Laodicea, and those who take the little book and eat it will transition into the condition of Philadelphia. The condition of Laodicea represents a people, or person who Christ is outside of, yet seeking entrance, and the condition of Philadelphia is represented as the combination of Divinity with humanity. The seven thunders identify the “events” of the line of the true protestant horn that is placed into the hidden history of verse forty, beginning on July 18, 2020 and ending at the Sunday law.

Naꞌ nitkaꞌ uwa u cíijbalil tiꞌ le máax kuxaꞌan tiꞌ u kꞌab Miguel, le arcángel tu yéetel máaniloꞌob, le máax éemel ichil u tsꞌookil julio tiꞌ 2023, ku béeytal u pꞌáataloꞌob ichil le yáax kꞌáat chiꞌichꞌankúunsaꞌan tiꞌ Laodicea; wa le máaxoꞌob ku chaꞌikoꞌob le chan librooꞌ yéetel ku hanantikoꞌob, ku máanikoꞌob tiꞌ le yáax kꞌáat chiꞌichꞌankúunsaꞌan tiꞌ Philadelphia. Le yáax kꞌáat tiꞌ Laodicea ku yeꞌesik jun pꞌeel kaajal, wa jun tuukul máax Cristo yaan ichil táanil, baꞌaleꞌ maꞌ tu yáanal, kex túun táan u kꞌáatik u yokol ichil; bey xan le yáax kꞌáat tiꞌ Philadelphia ku yeꞌesik bey u tsꞌáabal juntúul Divinidad yéetel humanidad. Le siete truenos ku jach tsolik le “eventos” tiꞌ le línea tiꞌ le cuerno protestante verdadero, le máax tsꞌáab tiꞌ le mukul historia tiꞌ versículo cuarenta, táan u káajal ichil julio 18, 2020 yéetel ku tsꞌokol tiꞌ le ley dominical.

The parable of the ten virgins identifies the “experience” of those called to be among the one hundred and forty-four thousand during that very same period. The “events” that identify the history of the one hundred and forty-four thousand from July 18, 2020 unto the Sunday law, and the “experience” of the two classes during that history is accompanied by the identification of the work that was and is assigned in those two parallel histories. The work is represented by the angels of Revelation fourteen, and the work of the Millerites was represented by the first and second angels, and the work of the one hundred and forty-four thousand is represented by the third angel.

عشرةَ العذارى تُمَيِّزُ «اختبارَ» أولئك المدعوّين ليكونوا من بين المئةِ والأربعةِ والأربعين ألفًا خلال تلك الفترة عينِها. و«الأحداث» التي تُعَرِّفُ تاريخَ المئةِ والأربعةِ والأربعين ألفًا من 18 يوليو/تموز 2020 إلى غاية قانون الأحد، و«اختبار» الفئتَين خلال ذلك التاريخ، يرافقها تعيينُ العمل الذي أُسنِدَ وكان يُسنَدُ في هذين التاريخين المتوازيين. وهذا العملُ تمثِّلُه ملائكةُ رؤيا أربعةَ عشر، وكان عملُ الميلريين مُمَثَّلًا بالملاكَين الأول والثاني، أمّا عملُ المئةِ والأربعةِ والأربعين ألفًا فيمثِّلُه الملاكُ الثالث.

“I have had precious opportunities to obtain an experience. I have had an experience in the first, second, and third angels’ messages. The angels are represented as flying in the midst of heaven, proclaiming to the world a message of warning, and having a direct bearing upon the people living in the last days of this earth’s history. No one hears the voice of these angels, for they are a symbol to represent the people of God who are working in harmony with the universe of heaven. Men and women, enlightened by the Spirit of God, and sanctified through the truth, proclaim the three messages in their order.” Life Sketches, 429.

«ខ្ញុំបានមានឱកាសដ៏មានតម្លៃដើម្បីទទួលបានបទពិសោធន៍មួយ។ ខ្ញុំបានមានបទពិសោធន៍ក្នុងសាររបស់ទេវតាទីមួយ ទីពីរ និងទីបី។ ទេវតាទាំងនោះត្រូវបានតំណាងថាកំពុងហោះនៅកណ្តាលមេឃ ប្រកាសសារព្រមានមួយទៅកាន់ពិភពលោក ហើយមានការទាក់ទងដោយផ្ទាល់ចំពោះប្រជាជនដែលរស់នៅក្នុងថ្ងៃចុងក្រោយនៃប្រវត្តិសាស្ត្រផែនដីនេះ។ គ្មាននរណាម្នាក់ឮសំឡេងរបស់ទេវតាទាំងនេះឡើយ ពីព្រោះពួកវាជានិមិត្តរូបតំណាងឲ្យប្រជាជនរបស់ព្រះ ដែលកំពុងធ្វើការដោយសម្រុងសម្រួលជាមួយចក្រវាលនៃស្ថានសួគ៌។ បុរស និងស្ត្រី ដែលត្រូវបានបំភ្លឺដោយព្រះវិញ្ញាណរបស់ព្រះ ហើយត្រូវបានញែកជាបរិសុទ្ធដោយសេចក្តីពិត ប្រកាសសារទាំងបីនេះតាមលំដាប់របស់វា»។ Life Sketches, 429.

The work given to God’s last-day people on September 11, 2001, at the beginning of the sealing time, is again given to God’s last-day people at the end of the sealing time, when Michael descended in July of 2023.

ᎠᏕᎸᏗ ᎤᏁᎳᏅᎯ ᎤᏤᎵ ᎤᎬᏫᏳᎯ ᎤᏓᏡᎬ ᎨᏒ ᎤᏪᎧᏅᎢ ᎠᏂᏔᎵᏁ 11, 2001, ᎤᏓᎴᏅᎲ ᎠᏍᏚᏗ ᎠᎦᏜᏍᏛ ᎤᏓᎴᏅᏛ, ᏔᎵᏁ ᎠᎦᏁᎸᎭ ᎤᏁᎳᏅᎯ ᎤᏤᎵ ᎤᎬᏫᏳᎯ ᎤᏓᏡᎬ ᎨᏒ ᎠᏍᏚᏗ ᎠᎦᏜᏍᏛ ᎤᎵᏍᏆᏗᏍᎬᎢ, ᎢᏳᏃ ᎹᏱᎧᎵ ᎦᏚᎩ 2023 ᎤᏠᏎᎢ.

“John saw ‘Another angel come down from heaven, having great power; and the whole earth was lightened with his glory.’ Revelation 18:1. That work is the voice of the people of God proclaiming a message of warning to the world.” The 1888 Materials, 926.

«Жон тэнгэрээс бууж ирж буй “өөр нэг тэнгэрэлчийг, агуу эрх мэдэлтэй бөгөөд бүх дэлхий түүний алдраар гэрэлтсэнийг” харсан.» Илчлэл 18:1. «Тэрхүү ажил нь Бурханы ард түмэн дэлхий дахинд анхааруулгын мэдээг тунхаглаж буй дуу хоолой мөн.» The 1888 Materials, 926.

As with the “events” represented by the seven thunders, and the “experience” represented by the ten virgins, the work of the three angels represents two parallel histories.

Mokakỹi umi “mba’e oikóva” ojehechaukáva umi siete arapupu rupive, ha pe “jehasa” ojehechaukáva umi diez kuñataĩ marangatúpe, péicha avei umi mbohapy ánhel rembiapo ohechauka mokõi tembiasakue ojoajúva ojuehe.

“God has given the messages of Revelation 14 their place in the line of prophecy, and their work is not to cease till the close of this earth’s history. The first and second angel’s messages are still truth for this time, and are to run parallel with this which follows. The third angel proclaims his warning with a loud voice. ‘After these things,’ said John, ‘I saw another angel come down from heaven, having great power, and the earth was lightened with his glory.’ In this illumination, the light of all the three messages is combined.” The 1888 Materials, 804.

«याहले प्रकाश १४ का सन्देशहरूलाई भविष्यवाणीको शृङ्खलामा तिनको स्थान दिनुभएको छ, र तिनको कार्य यस पृथ्वीको इतिहासको अन्त्यसम्म रोकिनु हुँदैन। पहिलो र दोस्रो स्वर्गदूतका सन्देशहरू अझै पनि यस समयका लागि सत्य हुन्, र तिनीहरू यसपछि आउने सन्देशसँग समानान्तर रूपमा अघि बढ्नुपर्छ। तेस्रो स्वर्गदूतले आफ्नो चेतावनी ठूलो स्वरमा घोषणा गर्दछ। ‘यी कुराहरूपछि,’ यूहन्नाले भने, ‘मैले अर्को स्वर्गदूतलाई स्वर्गबाट ओर्लँदै गरेको देखें, जससँग ठूलो अधिकार थियो, र पृथ्वी उसको महिमाले उज्यालो बनाइयो।’ यस प्रकाशमानतामा, ती तीनै सन्देशहरूको सम्पूर्ण ज्योति एकीकृत भएको छ।” The 1888 Materials, 804.

In verses thirteen through fifteen of Daniel eleven the prophetic work of the line of apostate protestantism (the Maccabees), apostate republicanism (Antiochus III) and the whore of Tyre (the robbers of thy people) is identified. In that very same history, the prophetic lines of the true protestant horn of the one hundred and forty-four thousand identifies their work, “experience”, and the “events” that occur among God’s last-day people. The line of the true protestant horn is represented as the seven thunders, which is the only prophecy in the book of Revelation that is identified as being sealed up. Just before probation closes the command comes from the Lion of the tribe of Judah, the One who sealed up the prophecy of the seven thunders, to unseal the prophecies of this book.

दानिएल एघारका तेह्रौँदेखि पन्ध्रौँ पदहरूसम्म धर्मत्यागी प्रोटेस्टेन्टवादको रेखा (मक्काबीहरू), धर्मत्यागी गणतन्त्रवाद (एन्टियोकस तृतीय) र टायरकी वेश्या (तिम्रा मानिसहरूका लुटेराहरू) को भविष्यवाणीसम्बन्धी कार्य पहिचान गरिन्छ। त्यही इतिहासमै, एक लाख चवालीस हजारको साँचो प्रोटेस्टेन्ट सिङ्गका भविष्यवाणीसम्बन्धी रेखाहरूले तिनीहरूको कार्य, “अनुभव”, र परमेश्वरका अन्तिम-दिनका मानिसहरूका बीचमा घट्ने “घटनाहरू” पहिचान गर्दछ। साँचो प्रोटेस्टेन्ट सिङ्गको रेखा सात गर्जनका रूपमा प्रतिनिधित्व गरिएको छ, जुन प्रकाशको पुस्तकमा छाप लगाइएको भनी पहिचान गरिएको एकमात्र भविष्यवाणी हो। कृपाकाल समाप्त हुनुअघि नै, यहूदाको कुलका सिंहबाट—उही एक, जसले सात गर्जनको भविष्यवाणीमा छाप लगाउनुभयो—यस पुस्तकका भविष्यवाणीहरूलाई मोहोरमुक्त गर्ने आज्ञा आउँछ।

The unsealing of the seven thunders at the end of the sealing time of the one hundred and forty-four thousand, that was prefigured by the unsealing of the seven thunders at the beginning of the sealing time, is to be applied (line upon line) to that portion of the book of Daniel that relates to the last days, and that portion is the hidden history of verse forty. When that unsealing is fully accomplished, as represented by the opening of the seventh seal, God will pour out the fire of His Holy Spirit upon the one hundred and forty-four thousand, as He did with the disciples at Pentecost. Pentecost aligns with the soon coming Sunday law.

Ang pag-abli sang pito ka mga dalugdog sa katapusan sang panahon sang pagpatik sang isa ka gatos kag apat ka pulo kag apat ka libo, nga ginpaila una paagi sa pag-abli sang pito ka mga dalugdog sa sinugdan sang panahon sang pagpatik, pag-aaplikaron ini (linya sa ibabaw sang linya) sa amo nga bahin sang libro ni Daniel nga nagapatuhoy sa katapusan nga mga adlaw, kag ina nga bahin amo ang natago nga kasaysayan sang bersikulo kwarenta. Kon ina nga pag-abli matapos na gid sing bug-os, subong sang ginarepresentahan sang pagbukas sang ikapito nga tatak, ibubo sang Dios ang kalayo sang Iya Balaan nga Espiritu sa ibabaw sang isa ka gatos kag apat ka pulo kag apat ka libo, subong sang ginhimo Niya sa mga gintoton-an sang Pentecostes. Ang Pentecostes nagakatupong sa malapit na nga pag-abot sang balaod sang Domingo.

“It is with an earnest longing that I look forward to the time when the events of the day of Pentecost shall be repeated with even greater power than on that occasion. John says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.’ Then, as at the Pentecostal season, the people will hear the truth spoken to them, every man in his own tongue.

“Ejjannoodhaan cimaa keenna ayyaana Phanxaqoosxee sanaatiif ta’e irra caalaa humna guddaadhaan irra deebi’amee raawwatamu yeroo sana hawwii cimaadhaan eeggadha. Yohaannis akkana jedha, ‘Ani ergamaa biraa samii irraa bu’u arge, inni humna guddaa qaba ture; lafnis ulfina isaatiin ibsite.’ Sana booddee, akkuma yeroo Phanxaqoosxee sanaatti, namoonni tokkoon tokkoon isaanii afaan mataa isaaniitiin dhugaa isaanii dubbifamu ni dhaga’u.”

“God can breathe new life into every soul that sincerely desires to serve Him, and can touch the lips with a live coal from off the altar, and cause them to become eloquent with His praise. Thousands of voices will be imbued with the power to speak forth the wonderful truths of God’s Word. The stammering tongue will be unloosed, and the timid will be made strong to bear courageous testimony to the truth. May the Lord help His people to cleanse the soul temple from every defilement, and to maintain such a close connection with Him that they may be partakers of the latter rain when it shall be poured out.” Review and Herald, July 20, 1886.

“Anito Dios et mabalin nga aganges iti baro a biag iti tunggal kararua a sipupudno a mayat nga agserbi Kenkuana, ket mabalinna a sagiden dagiti bibig iti sibibiag a baga a naggapu iti rabaw ti altar, ket pagbalinenna ida a naisangsangayan iti panagdayaw Kenkuana. Rinibribu a timek ti mapno iti pannakabalin a mangisaad iti nakaskasdaaw a kinapudno ti Sao ti Dios. Ti dilang nga agallallaok ket mawayaanto, ket dagiti agbuteng ket mapapigsa a mangawit iti naannad a pammaneknek iti kinapudno. Sapay koma ta ti Apo tulonganna dagiti tattaona a dalusanda ti templo ti kararua manipud iti tunggal kinarugitan, ket salimetmetanda ti kasta unay a nadekket a pannakikadua Kenkuana tapno makipagpasetda iti udan a maudi inton maibukbokton.” Review and Herald, July 20, 1886.

The beginning of the sealing time illustrates the end of the sealing time. In the beginning the latter rain was poured out in measure, and at the end it is poured out without measure. The angel that came down on September 11, 2001 is the same angel that descended at the end of July, 2023. The history of Pentecost began at the resurrection of Christ, and the ending of the perfect fulfillment of Pentecost is at the resurrection of the one hundred and forty-four thousand.

Aysic'ayatanrëyi qamqanaqa selloq tiempoq tukuyninta rikuchin. Qallariyninpi qhipa paraqa tupuyman hina paramusqa karqan, tukukuyninpin ichaqa mana tupuyniyuq paramun. 2001 wata, septiembre 11 p’unchaw uraykamuq angelqa, 2023 wata, julio killapa tukukuyninpi uraykamuq angelwan kikinmi. Pentecostéspa historianninqa Cristopa kawsarimuyninmanta qallarirqan, hinaspa Pentecostéspa hunt’asqa allin cumplimientonpa tukukuyninqa pachak tawa chunka tawa waranqa runakunapa kawsarimuyninpin kachkan.

“The act of Christ in breathing upon his disciples the Holy Ghost, and in imparting his peace to them, was as a few drops before the plentiful shower to be given on the day of Pentecost.” Spirit of Prophecy, volume 3, 243.

“Mas a Kristo etumi homee ne sukuufo no so ma wonyaa Honhom Kronkron no, na ɔde ne asomdwoe maa wɔn no, na ɛte sɛ nsu ketewaa bi ansa na osutɔ bebree a na wɔrebɛma no Pentekoste da no.” Spirit of Prophecy, volume 3, 243.

Christ breathed upon His disciples after He was resurrected, just after He had ascended to His father. When He descended from meeting His father, He appeared to the disciples and breathed upon them a “few drops” that preceded the “plentiful showers of Pentecost.” The few drops represent the beginning of the sealing time, and the plentiful showers represent the ending. The beginning of the sealing time is repeated at the end, and just as Christ breathed upon His disciples at the beginning of the Pentecostal period, He breathed upon His last-day people at the ending of that period.

Քրիստոս Իր հարությունից հետո շունչ փչեց Իր աշակերտների վրա՝ անմիջապես այն բանից հետո, երբ համբարձվել էր Իր Հոր մոտ։ Իր Հոր հետ հանդիպումից վերադառնալով՝ Նա հայտնվեց աշակերտներին և նրանց վրա շունչ փչեց որպես «մի քանի կաթիլներ», որոնք նախորդեցին «Հոգեգալստի առատ հեղեղներին»։ Այդ մի քանի կաթիլները ներկայացնում են կնքման ժամանակի սկիզբը, իսկ առատ հեղեղները ներկայացնում են ավարտը։ Կնքման ժամանակի սկիզբը կրկնվում է վերջում, և ինչպես Քրիստոս շունչ փչեց Իր աշակերտների վրա Հոգեգալստյան ժամանակաշրջանի սկզբում, այնպես էլ Նա շունչ փչեց Իր վերջին օրերի ժողովրդի վրա այդ ժամանակաշրջանի ավարտին։

“The dry bones need to be breathed upon by the Holy Spirit of God, that they may come into action, as by a resurrection from the dead.” Bible Training School, December 1, 1903.

«እቶም ደረቕ ኣዕፅምቲ፡ ከም ካብ ምዉታት ትንሣኤ ብምዃን ናብ እንቅስቓሴ ክኣትዉ ምእንቲ፡ ብመንፈስ ቅዱስ ኣምላኽ ክንፍሑሎም የድልዮም እዩ።» Bible Training School, December 1, 1903.

The death of the two witnesses includes the fact that those who proclaimed the false message of Nashville and July 18, 2020, did so as Laodiceans. The resurrection of the dead dry bones represents a transition from the condition of Laodicea, which is a condition of death, unto the condition of Philadelphia, which is life. The breath that produces the resurrection and transition is a prophetic message.

Mautã ojehecha mokõi testigo-kuéra rehegua oike avei upe añetegua oĩva umi oporomoherakuãva pe marandu japu Nashville ha 18 jasypokõi 2020 rehegua, ojapo hague upéva Laodicea-ramo. Umi kangue piru omanóva jeikove jey orrepresenta peteĩ ñembohasa pe teko Laodicea-gui, ha’éva peteĩ teko mano rehegua, pe teko Philadelphia-pe, ha’éva tekove. Pe pytu omoheñóiva upe jeikove jey ha upe ñembohasa ha’e peteĩ marandu profético.

“What power must we have from God that icy hearts, having only a legal religion, should see the better things provided for them—Christ and His righteousness! A life-giving message was needed to give life to the dry bones.” Manuscript Releases, volume 12, 205.

«چمّا خدادیّن قدرتیمز بولماغی کَرَک کی، فقط قانونی بیر دینگه اگه بولوب، یَخ تک قاتی قَلبلر اونلار اوچون تیارلانمیش داها افضل نَرسه‌لرنی — مسیح و اونون عدالتینی — گؤرسونلر! قۇرۇق سؤيَکلره حیات بَخش ائدن بیر پیغام، اونلارا حیات وئرمه‌ک اوچون لازم ایدی». Manuscript Releases, جلد 12، 205.

The period between Christ’s resurrection was broken into two periods, the first being forty days, when He then ascended, followed by ten days in advance of Pentecost. Forty is a symbol of the wilderness, as is three and a half days or twelve hundred and sixty years or days.

A panahon sa tunga sang pagkabanhaw ni Cristo ginbahin sa duha ka mga tinion, ang una amo ang kap-atan ka adlaw, nga pagkatapos sini nagsaka Siya sa langit, kag ginsundan sang napulo ka adlaw antes sang Pentecostes. Ang kap-atan isa ka simbolo sang kamingawan, subong man ang tatlo kag tunga ka adlaw ukon ang isa ka libo duha ka gatos kag anom ka pulo ka tuig ukon mga adlaw.

When Michael descended in July of 2023, the three and a half days of death in the streets ended as Christ began the work of combining His Divinity with humanity among the one hundred and forty-four thousand. That work was represented by the ten days in advance of Pentecost, where sin was put away and unity among the brethren was established. Ten represents a testing process, and the testing process ended at Pentecost, which represents the Sunday law.

Miguel ojytyhérõ guare julio de 2023-pe, mbohapy ára mbyte ha peteĩ ára mbyte omanóva tape rupi opa, Cristo oñepyrũvo pe tembiapo ombojoajúva Idivinidad yvypóra rekóndi umi cien cuarenta y cuatro mil apytépe. Upe tembiapo oñerrepresenta umi diez ára oĩva Pentecostés mboyve, angaipa oñemboipeʼa hague ha oñemopyenda hague joaju umi joykeʼykuéra apytépe. Diez orrepresenta peteĩ proceso de prueba, ha pe proceso de prueba opa Pentecostés-pe, upéva orrepresentáva pe léi dominical.

At the very same history in verse forty where eight Persian kings and the history of the league between the Jews and Rome represents the testing process of the image of the beast, the testing process of the virgins is illustrated in the ten days leading to Pentecost. The apostate horns of protestantism and republicanism join together in that history to form the image of the beast, while the true protestant horn joins their humanity with Christ’s Divinity, thus forming the image of Christ in a process that separates two classes of worshippers.

ۋەرسى چىللەدە، سەككىز پارس پادىشاھى ۋە يەھۇدىيلار بىلەن روم ئوتتۇرىسىدىكى ئىتتىپاق تارىخى ھايۋاننىڭ سۈرىتىنىڭ سىناش جەريانىنى ئىپادىلەيدىغان ئوخشاش شۇ تارىختا، ئەللىك كۈنى بايرىمىغا باشلايدىغان ئون كۈن ئىچىدە پاك قىزلارنىڭ سىناش جەريانى تەسۋىرلىنىدۇ. شۇ تارىختا پروتېستانتچىلىق ۋە جۇمھۇرىيەتچىلىكنىڭ دىندىن يۈز ئۆرۈگەن مۈڭگۈزلرى بىرلىشىپ ھايۋاننىڭ سۈرىتىنى شەكىللەندۈرىدۇ، ئەمما ھەقىقىي پروتېستانت مۈڭگۈز ئۆزلىرىنىڭ ئىنسانىيىتىنى مەسىھنىڭ ئىلاھىيىتى بىلەن بىرلەشتۈرۈپ، شۇ ئارقىلىق ئىككى خىل ئىبادەت قىلغۇچىنى ئايرىپ چىقىرىدىغان بىر جەرياندا مەسىھنىڭ سۈرىتىنى شەكىللەندۈرىدۇ.

The historical events represented as seven thunders are unsealed in the history represented by verses thirteen to fifteen of Daniel eleven, and together they are aligned with the hidden history of verse forty which concludes at the soon coming Sunday law, where probation for Sabbath-keepers closes.

ሰባት ነጎድጓዶች ሆነው የተመሰሉት ታሪካዊ ክስተቶች በዳንኤል አሥራ አንድ ቁጥር አሥራ ሦስት እስከ አሥራ አምስት የተመሰለው ታሪክ ውስጥ ይፈታሉ፤ እነርሱም በአንድነት ከቁጥር አርባ ስውር ታሪክ ጋር ይሰለፋሉ፣ ይህም ለሰንበት ጠባቂዎች የምሕረት ዘመን በሚዘጋበት በቅርቡ የሚመጣው የእሁድ ሕግ ላይ ይደርሳል።

“Again, these parables teach that there is to be no probation after the judgment. When the work of the gospel is completed, there immediately follows the separation between the good and the evil, and the destiny of each class is forever fixed.” Christ’s Object Lessons, 123.

«Kutoyanso, mifananidzo iyi inodzidzisa kuti hakuna kuzova nenguva yokuedzwa pashure porutongo. Kana basa revhangeri rapera, pakarepo panotevera kupatsanurwa pakati pavakanaka nevakaipa, uye mugumo weboka rimwe nerimwe unosimbiswa nokusingaperi.» Christ’s Object Lessons, 123.

The separation of the wise and foolish, the Laodiceans and Philadelphians or the wheat and the tares is accomplished by the angels.

Nakaipatuman babaen ti angheles ti panangisina kadagiti masirib ken maag, dagiti Laodiceano ken Filadelfiano wenno ti trigo ken ti lallames.

“Let both tares and wheat grow together until the harvest. Then it is the angels that do the work of separation.” Selected Messages, book 2, 69.

“دەبێت هەردووەکە، کەلەشێر و گەنم، تا کاتی دروێنەوە پێکەوە گەشە بکەن. ئەوسا فریشتەکانن کە کاری جیاکردنەوە ئەنجام دەدەن.” Selected Messages, book 2, 69.

The message that is unsealed just before probation closes identifies the work of the people of God, as represented by the angels. The message contained in these articles is now being published around the planet in over sixty languages (tongues). This is now being accomplished just before probation closes, and it is the work of God’s last day people to present this message. The message identifies the events represented as seven thunders, and the work of understanding and presenting the message produces the experience of the wise virgins.

দয়ার সময় সমাপ্ত হওয়ার ঠিক পূর্বে যে বার্তা মোহর-মুক্ত হয়, তা স্বর্গদূতদের দ্বারা প্রতীকায়িত ঈশ্বরের প্রজাদের কার্যকে শনাক্ত করে। এই প্রবন্ধসমূহে অন্তর্ভুক্ত বার্তাটি এখন পৃথিবীব্যাপী ষাটেরও অধিক ভাষায় (জিহ্বায়) প্রকাশিত হচ্ছে। দয়ার সময় সমাপ্ত হওয়ার ঠিক পূর্বেই এখন এই কাজ সম্পন্ন হচ্ছে, এবং এই বার্তা উপস্থাপন করা ঈশ্বরের অন্তিম দিনের প্রজাদের কাজ। এই বার্তা সেই ঘটনাবলিকে শনাক্ত করে, যেগুলো সাত বজ্রধ্বনি দ্বারা প্রতীকায়িত; এবং বার্তাটি অনুধাবন ও উপস্থাপনের কাজ জ্ঞানী কুমারীদের অভিজ্ঞতা উৎপন্ন করে।

We will continue this study in the next article.

Ñuqanchik kay yachayta qatiqllataqmi hamuq qillqapi.

“In the visions of the night a very impressive scene passed before me. I saw an immense ball of fire fall among some beautiful mansions, causing their instant destruction. I heard someone say: ‘We knew that the judgments of God were coming upon the earth, but we did not know that they would come so soon.’ Others, with agonized voices, said: ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard similar words of reproach spoken.

“Қәһәр түслиридики аянларда көз алдимдин интайин тәсирлик бир көрүнүш өтти. Мән гөзәл бирқанчә һәшәмәтлик өйләрниң арисиға чүшүп, уларни дәрһал вәйран қилған зор бир от шариқини көрдүм. Бирисиниң мундақ дегәнлигини аңлидим: «Биз Худаниң һөкүмлириниң йәр йүзигә келидиғанлиғини биләттуқ, бирақ уларниң бунчә тез келидиғанлиғини билмәптуқ.» Башқилар болса, азаплиқ авазлар билән мундақ дедиләр: «Сән биләттиң! Ундақта, немишкә бизгә ейтмидиң? Биз билмидуқ.» Һәр тәрәптин мән мушуниңға охшаш әйибләш сөзлириниң ейтиливатқанлиғини аңлидим.

“In great distress I awoke. I went to sleep again, and I seemed to be in a large gathering. One of authority was addressing the company, before whom was spread out a map of the world. He said that the map pictured God’s vineyard, which must be cultivated. As light from heaven shone upon anyone, that one was to reflect the light to others. Lights were to be kindled in many places, and from these lights still other lights were to be kindled.

«Велі цӀыкӀу хьалхадаьлла со доьлхира. Со юха вӀашагӀа дӀавелла, тӀаккха суна хетара, аса йоккха гулламна юкъахь ву. Бакъонан даржехь волу цхьаъ цуьнан гулламца къамел деш дара; цуьнан хьалха дуьхьал яьлла йора дуьненан карта. Иза элира, цу картехь Делан виноградник суртхаьлла бу, цунна кхуьйла латтийта деза. Хьанна а небесехьара нур тӀекхийнахь, цо иза кхечарна тӀеделийта деза дара. Дуьккха моттигашкахь серлош йохка йеза дара, тӀаккха уьш серлошкара кхин а кхечу серлошка серло йохка йеза дара.»

“The words were repeated: ‘Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden underfoot of men. Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.’ Matthew 5:13–16.

እቲ ቃላት ድግም ተባሂሉ፦ “ንስኻትኩም ጨው ምድሪ ኢኹም፤ ግና እቲ ጨው ጣዕሙ እንተ ሓሊፉ፡ ብምንታይ ይጥዕመሉ፧ ድሕሪ እዚ ንዘይጠቅም እዩ፤ ክድርበ እሞ ብሰብ ክረገጽ እዩ። ንስኻትኩም ብርሃን ዓለም ኢኹም። ኣብ ኮረብታ እተሰረተት ከተማ ክትሕባእ ኣይትኽእልን። ከምኡውን ሰባት መብራህቲ ኣየብርሁን እሞ ትሕቲ መስፈሪ ኣየንብርዎን፤ ኣብ መቐመጢ መብራህቲ ይገብርዎ፤ ንኹሎም እቶም ኣብ ቤት ዘለዉ ከኣ ይበርሃሎም። ከምኡ ድማ ሰናይ ግብርታትኩም ኪርእዩ እሞ ነቦኹም እቲ ኣብ ሰማያት ዘሎ ኪውድስዎ ዘንድ፡ ብርሃንኩም ቅድሚ ሰብ ይብራህ።” ማቴዎስ 5:13–16።

“I saw jets of light shining from cities and villages, and from the high places and the low places of the earth. God’s word was obeyed, and as a result there were memorials for Him in every city and village. His truth was proclaimed throughout the world.

“Ndzi vone swihudeni swa ku vonakala swi hatima swi huma emadorobeni ni le swimitanini, ni le tindhawini ta le henhla ni ta le hansi ta misava. Rito ra Xikwembu ri yingisiwile, kutani hikwalaho ka sweswo a ku ri ni switsundzuxo swa Yena emutini wun’wana ni wun’wana ni eximitanini xin’wana ni xin’wana. Ntiyiso wa Yena wu twarisiwile emisaveni hinkwayo.

“Then this map was removed and another put in its place. On it light was shining from a few places only. The rest of the world was in darkness, with only a glimmer of light here and there. Our Instructor said: ‘This darkness is the result of men’s following their own course. They have cherished hereditary and cultivated tendencies to evil. They have made questioning and faultfinding and accusing the chief business of their lives. Their hearts are not right with God. They have hidden their light under a bushel.’

«വീണ്ടും ആ ഭൂപടം നീക്കിക്കളഞ്ഞു; അതിന്റെ സ്ഥാനത്ത് മറ്റൊന്ന് വെച്ചു. അതിൽ ഏതാനും സ്ഥലങ്ങളിൽ നിന്നുമാത്രം വെളിച്ചം പ്രകാശിച്ചു കൊണ്ടിരുന്നു. ലോകത്തിന്റെ ശേഷിച്ച ഭാഗമൊക്കെയും അന്ധകാരത്തിലായിരുന്നു; ഇവിടെ അവിടെ അല്പമൊരു വെളിച്ചത്തിന്റെ മിനുക്കുമാത്രം കാണാമായിരുന്നു. ഞങ്ങളുടെ ഉപദേശകൻ അരുളിച്ചെയ്തത്: ‘ഈ അന്ധകാരം മനുഷ്യർ സ്വന്തം വഴിപിടിച്ചു നടന്നതിന്റെ ഫലമാണ്. അവർ പാരമ്പര്യമായി ലഭിച്ചതും സ്വയം വളർത്തിപ്പോറ്റിയതുമായ ദുഷ്‌പ്രവണതകളെ പോഷിച്ചു. ചോദ്യം ചെയ്യുന്നതും കുറ്റം കണ്ടെത്തുന്നതും ആരോപണം ചുമത്തുന്നതും തങ്ങളുടെ ജീവിതത്തിലെ പ്രധാന വ്യാപാരമാക്കി മാറ്റിയിരിക്കുന്നു. അവരുടെ ഹൃദയങ്ങൾ ദൈവത്തോടു നേരായിട്ടില്ല. അവർ തങ്ങളുടെ വെളിച്ചം മാപിനിക്കീഴിൽ മറച്ചുവെച്ചിരിക്കുന്നു.’»

“If every soldier of Christ had done his duty, if every watchman on the walls of Zion had given the trumpet a certain sound, the world might ere this have heard the message of warning. But the work is years behind. While men have slept, Satan has stolen a march upon us.” Testimonies, volume 9, 28, 29.

«Ан Христосың һәр һалдати үҙ бурысын үтәгән булһа, Сион диуарҙарындағы һәр һаҡсы бырғыны аныҡ тауыш менән яңғыратҡан булһа, донъя быға тиклем үк иҫкәртеү хәбәрен ишеткән булыр ине. Әммә эш йылдарға артта ҡалған. Кешеләр йоҡлап ятҡан арала, Шайтан беҙҙе урап үтеп, өҫтөнлөк алған». Testimonies, volume 9, 28, 29.