We are now identifying that one of the events represented by the seven thunders is the work of Christ gathering His people a second time, which He began to do in July, 2023. Millerite history identifies that this work is accomplished with the warfare of Islam as the backdrop of the message.
اكنن تمييز كا اكه واقعـه جون سات بجّرن سان ظاهر كيا ويا هي، اهو مسيح جو ڪم آهي، جو هو پنهنجي قوم کي ٻِيهر گڏ ڪري رهيو آهي، ۽ هن اهو ڪم جولاءِ 2023 ۾ شروع ڪيو. مليرائيتي تاريخ سڃاڻپ ڪري ٿي ته اهو ڪم پيغام جي پسمنظر طور اسلام جي جنگي ڪارروائي سان پورو ڪيو وڃي ٿو.
The message is the Revelation of Jesus Christ, which is unsealed just before probation closes, but that message is carried by (placed within the context of) the message of the third woe. At the very time the Lord was stretching His hand a second time in 1849, Sister White was commenting upon the shaking of the angry nations, which is a symbol of Islam.
Adanse no ne Yesu Kristo Adiyisɛm, a wɔbue ano kakra ansa na ahummɔborɔ no ato mu, nanso wɔde saa adanse no soa no wɔ bɔne a ɛto so abiɛsa no nkrasɛm no mu (anaa wɔde to ne nhyehyɛe no mu). Bere pɔtee a Awurade retɛɛ ne nsa ne mprenu so wɔ 1849 mu no, Ɔbaa White reka aman a wɔn bo afuw no wosow ho asɛm, a ɛyɛ Islam ho sɛnkyerɛnne.
“December 16, 1848, the Lord gave me a view of the shaking of the powers of the heavens. I saw that when the Lord said ‘heaven,’ in giving the signs recorded by Matthew, Mark, and Luke, He meant heaven, and when He said ‘earth’ He meant earth. The powers of heaven are the sun, moon, and stars. They rule in the heavens. The powers of earth are those that rule on the earth. The powers of heaven will be shaken at the voice of God. Then the sun, moon, and stars will be moved out of their places. They will not pass away, but be shaken by the voice of God.
“16 de diciembre de 1848, el Señor me dio una visión del sacudimiento de las potestades de los cielos. Vi que cuando el Señor dijo ‘cielo’, al dar las señales registradas por Mateo, Marcos y Lucas, quiso decir cielo; y cuando dijo ‘tierra’, quiso decir tierra. Las potestades del cielo son el sol, la luna y las estrellas. Ellos gobiernan en los cielos. Las potestades de la tierra son las que gobiernan sobre la tierra. Las potestades del cielo serán sacudidas por la voz de Dios. Entonces el sol, la luna y las estrellas serán movidos de sus lugares. No pasarán, sino que serán sacudidos por la voz de Dios.
“Dark, heavy clouds came up and clashed against each other. The atmosphere parted and rolled back; then we could look up through the open space in Orion, whence came the voice of God. The Holy City will come down through that open space. I saw that the powers of earth are now being shaken and that events come in order. War, and rumors of war, sword, famine, and pestilence are first to shake the powers of earth, then the voice of God will shake the sun, moon, and stars, and this earth also. I saw that the shaking of the powers in Europe is not, as some teach, the shaking of the powers of heaven, but it is the shaking of the angry nations.” Early Writings, 41.
«Бұлттар қараңғы да қалың болып көтеріліп, бір-бірімен соқтығысты. Аспан кеңістігі айырылып, кейін шегінді; содан соң біз Ориондағы ашылған кеңістік арқылы жоғары қарай қарай алдық, сол жерден Құдайдың даусы естілді. Киелі Қала сол ашылған кеңістік арқылы төмен түседі. Мен жердегі биліктердің қазір шайқалып жатқанын және оқиғалардың өз ретімен келетінін көрдім. Соғыс, және соғыс хабарлары, қылыш, ашаршылық және індет әуелі жердің биліктерін шайқайды, содан кейін Құдайдың даусы күнді, айды және жұлдыздарды, сондай-ақ осы жерді де шайқайды. Мен Еуропадағы биліктердің шайқалуы, кейбіреулер үйрететіндей, көктің күштерінің шайқалуы емес, қайта қаһарланған халықтардың шайқалуы екенін көрдім». Early Writings, 41.
The historians confirm that what was shaking the nations of Europe in 1848, was the activities of the armies of Islam, for prophetically they are symbolized as the power that angers the nations. In the first witness to the Lord stretching out His hand a second time in the history of 1840 to 1844, the message of the Midnight Cry arrived at the Exeter camp meeting. From there unto October 22, 1844 the message swept across the eastern seaboard of the United States like a tidal wave. That movement had been typified by Christ’s triumphal entry into Jerusalem, and it was an ass that carried Christ into Jerusalem.
ای مورخلر تأیید ائدیرلر کی، 1848جی ایلده آوروپانین مملکتلرینی سیلکیلَیَن شئی، اسلام اوردولارینین فعالیتلری ایدی؛ چونکی نبوّتی باخیمدان، اونلار مملکتلری قَضَبْلَندیرَن قوّه کیمی رمز ائدیلیر. رَبّین تاریخده 1840دان 1844جه قدر اؤز اَلینی ایکینجی دفعه اوزاتماسینا دائیر بیرینجی شاهیدلیکده، «گجهیاریسی نیداسی» پیامی اکستر اردوگاه یığınجاغینا چیْتدی. اورادان 1844جو ایل اکتئابرین 22سینه قدر، او پیام امریکا بیرلشمیش ایالتلرینین شرقی ساحل بویو اوْزهرینده دَنiz دالغاسی کیمی یايیلدی. او حرکت، مسیحین اورشلیمَه ظفرلی گیریشی ایله تیپلیşdirilmişدی، و مسیحی اورشلیمَه داشییان بیر اَشَک ایدی.
The message of the Midnight Cry represents the entire prophetic message of the Revelation of Jesus Christ, but that Revelation is placed within the context of Islam of the third woe angering the nations, for it is Islam that carries the message that is the Revelation of Jesus Christ. Jesus is the Lion of the tribe of Judah, and He is bound to the message of the “ass.”
Північний крик являє собою всю пророчу звістку Об’явлення Ісуса Христа, але це Об’явлення подано в контексті ісламу третього горя, що розгнівує народи, бо саме іслам несе звістку, яка є Об’явленням Ісуса Христа. Ісус є Лев від племені Юдиного, і Він пов’язаний зі звісткою «осла».
Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee. Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: His eyes shall be red with wine, and his teeth white with milk. Genesis 49:8–12.
ယုဒသည် သင်၏ညီအစ်ကိုတို့ ချီးမွမ်းမည့်သူဖြစ်လိမ့်မည်။ သင်၏လက်သည် သင်၏ရန်သူတို့၏လည်ပင်းပေါ်၌ ရှိလိမ့်မည်။ သင်၏အဘ၏သားတို့သည် သင်၏ရှေ့၌ ဦးညွှတ်ကြလိမ့်မည်။ ယုဒသည် ခြင်္သေ့ကလေးဖြစ်၏။ ငါ့သား၊ သင်သည် လုယူရာမှ တက်လာပြီ။ သူသည် ငုံ့လျက် အိပ်တော်မူ၏။ ခြင်္သေ့ကဲ့သို့၎င်း၊ အိုမင်းသောခြင်္သေ့ကဲ့သို့၎င်း အိပ်လျက်နေ၏။ သူ့ကို မည်သူ နိုးထစေမည်နည်း။ လှံတံတော်သည် ယုဒထံမှ မရွေ့လျားရ၊ ဥပဒေပေးသူသည် သူ၏ခြေတို့အကြားမှ မခွာရ၊ ရှိလော ရောက်လာသည်တိုင်အောင် ဖြစ်၏။ လူမျိုးများ၏ စည်းဝေးခြင်းသည်လည်း သူထံသို့ ဖြစ်လိမ့်မည်။ သူသည် မိမိ၏မြည်းကလေးကို စပျစ်နွယ်ပင်၌ ချည်နှောင်၏။ မိမိ၏မြည်းမသားကို ကောင်းမြတ်သော စပျစ်နွယ်ပင်၌ ချည်နှောင်၏။ သူသည် မိမိ၏အဝတ်ကို စပျစ်ရည်ဖြင့် လျှော်၏။ မိမိ၏ဝတ်လုံကို စပျစ်သီး၏သွေးဖြင့် လျှော်၏။ သူ၏မျက်စိတို့သည် စပျစ်ရည်ကြောင့် နီလိမ့်မည်။ သူ၏သွားတို့သည် နို့ကြောင့် ဖြူလိမ့်မည်။ ကမ္ဘာဦး ၄၉:၈–၁၂။
It is through Judah that “the gathering of the people” is accomplished. Christ, as Judah, is also the “Vine,” and the “choice vine,” is bound to the “ass’s colt.” His “garments” are washed in “wine,” which was “the blood of grapes.” Christ began shedding His blood in Gethsemane, when He sweat blood, and Gethsemane means the “olive press.” From Gethsemane to the cross He shed His precious blood to gather all men unto Himself.
Tawit Yuda la natungpal “an panagtitipon dagiti tattao.” Ni Cristo, kas Yuda, isu met ti “Púno ti Ubas,” ket ti “napili a púno ti ubas” ket naigut iti “anak ti asno.” Dagiti “kawesna” ket nabuggo iti “arak,” a isu idi ti “dará dagiti ubas.” Ni Cristo ket nangrugi nga mangibukbok iti Darana idiay Getsemani, idi nagling-et Isuna iti dará, ket ti kayat a sawen ti Getsemani ket ti “pagpiseran ti olibo.” Manipud idiay Getsemani agingga iti kruz, imbukbokna ti napatpateg a Darana tapno tiponenna amin a tattao iti Bagbagina.
Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die. John 12:31–33.
اکنون داوریِ این جهان است؛ اکنون رئیسِ این جهان بیرون افکنده خواهد شد. و من، اگر از زمین بلند کرده شوم، همه را به سوی خود خواهم کشید. او این را گفت تا نشان دهد به چه نوع مرگی خواهد مرد. یوحنا 12:31–33.
Christ’s work of drawing all men unto Himself is a twostep process, for He first gathers the “outcasts of Israel,” and then uses them as an ensign to draw His other flock.
ᏋᏍᏛ ᎤᏪᏟᎶᏍᏗ ᏂᏗᎦᏚ ᏴᏫ ᎤᏩᏒ ᎬᏩᏛᏗᏍᎩ ᎢᏧᎵᏍᏔᏅ ᎠᏰᎸᏉ ᎤᏍᏆᎵᎪᎯ ᎩᎦᏔᎸᎢ ᎠᎴ ᎢᏳᏍᏗᏱ, ᎢᎬᏱᏱ ᎤᏟᏍᏗ ᏂᎦᏛ “ᎢᏏᎵᏱ ᎨᏥᏄᎪᏫᏒᎯ,” ᎣᏂᏃ ᎾᏍᎩ ᎤᏙᎴᎰᒍ ᎠᏓᏰᎵᏛ ᎾᎿᎭ ᎤᏓᏟᎶᏍᏗᏱ ᎤᏤᎵ ᎢᏤ ᎠᏫᏒ.
I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. John 10:14–16.
Naan ñuul bu baax bi la, te xam naa sama xar yi, te samay xar it xam nañu ma. Ni Baay bi xam ma, noonu laay xam Baay bi; te dama joxe sama bakkan ngir xar yi. Am naa itam yeneen xar yu bokkul ci juróom gi; yooñu it war naa leen a indi, te dinañu dégg sama baat; te bennar mbooloom xar dina am, ak benn sàmmkat. John 10:14–16.
The one hundred and forty-four thousand are the “sheep” who know Him. The “other sheep” are His flock that come out of Babylon when they see and hear the ensign. Before He lifts up His ensign, which are His sheep, He first gathers them a second time. That line of sacred history aligns with verses thirteen through fifteen of Daniel chapter eleven, and is therefore aligned with the hidden history of verse forty. It represents the line of the true Protestant horn which runs within the history of the apostate Protestant horn, the apostate Republican horn and the arrival of the whore of Tyre, just before the Sunday law of verse forty-one. The line of the true Protestant horn represents both the history and also the message where the one hundred and forty-four thousand are sealed.
တစ်သိန်းလေးသောင်းလေးထောင်တို့သည် ကိုယ်တော်ကို သိကျွမ်းသော “သိုး” များဖြစ်ကြသည်။ “အခြားသိုး” များမှာ သင်္ကေတအလံကို မြင်၍ ကြားသောအခါ ဗာဗုလုန်မှ ထွက်လာကြသည့် ကိုယ်တော်၏ သိုးအုပ်ဖြစ်သည်။ ကိုယ်တော်၏ သိုးများဖြစ်သော ကိုယ်တော်၏ သင်္ကေတအလံကို မြှောက်တင်မီ၊ ကိုယ်တော်သည် သူတို့ကို ဒုတိယအကြိမ် ဦးစွာ စုသိမ်းတော်မူသည်။ ဤသန့်ရှင်းသော သမိုင်းကြောင်းသည် ဒံယေလအခန်း ၁၁ ၏ အခန်းငယ် ၁၃ မှ ၁၅ အထိနှင့် ကိုက်ညီသကဲ့သို့၊ ထို့ကြောင့် အခန်းငယ် ၄၀ ၏ ဝှက်ထားသော သမိုင်းကြောင်းနှင့်လည်း ကိုက်ညီလျက်ရှိသည်။ ၎င်းသည် အခန်းငယ် ၄၁ ၏ တနင်္ဂနွေဥပဒေ မတိုင်မီ တမန်တော်မဟုတ်သော ပရိုတက်စတင့်ချို၏ သမိုင်း၊ တမန်တော်မဟုတ်သော ရီပတ်ဘလီကန်ချို၏ သမိုင်းနှင့် တိုင်ရု၏ ပြည့်တန်ဆာ၏ ရောက်ရှိလာခြင်းတို့အတွင်း စီးဆင်းလျက်ရှိသော စစ်မှန်သော ပရိုတက်စတင့်ချို၏ လမ်းကြောင်းကို ကိုယ်စားပြုသည်။ စစ်မှန်သော ပရိုတက်စတင့်ချို၏ လမ်းကြောင်းသည် တစ်သိန်းလေးသောင်းလေးထောင်တို့ကို တံဆိပ်ခတ်ထားသော သမိုင်းကိုလည်းကောင်း၊ ထိုသတင်းစကားကိုလည်းကောင်း ကိုယ်စားပြုသည်။
The “outcasts of Israel” represent a line in contrast with the “assembly of mockers”, as Jeremiah identifies them, or as the “synagogue of Satan” as John identifies them in Revelation chapters two and three where the church of Smyrna and Philadelphia are addressed. The Philadelphians represent the “one hundred and forty-four thousand” of Revelation chapter seven, and Smyrna is “the great multitude” of the same chapter, who cannot be numbered. The two classes of redeemed in the last days are in controversy with those who lie, and who are in the synagogue of Satan, and claim they are God’s people, for they say they are Jews.
“Israyelin çölə atılmışları” Yeremiyanın onları adlandırdığı kimi “lağçılar məclisi”nə qarşı duran bir xətti təmsil edir; yaxud Yəhyanın Vəhy kitabının ikinci və üçüncü fəsillərində, Smirna və Filadelfiya kilsələrinə müraciət edilən yerlərdə adlandırdığı kimi, “Şeytanın sinaqoqu”na qarşıdır. Filadelfiyalılar Vəhy kitabının yeddinci fəslindəki “yüz qırx dörd min”i təmsil edir, Smirna isə həmin fəslin “heç kəsin saya bilmədiyi böyük izdiham”ıdır. Axır günlərdə xilas olunmuş bu iki sinif yalan danışanlarla mübahisə içindədir; onlar Şeytanın sinaqoqundadırlar və Allahın xalqı olduqlarını iddia edirlər, çünki özlərinin Yəhudi olduqlarını deyirlər.
The line of the true Protestant horn consists of the controversy that exists between themselves and the former covenant people who are then being passed by. In the same history the faithful are also in controversy with the line of apostate Protestantism and Catholicism. Those three religious entities represent the dragon, the beast and the false prophet at the micro level within the line of the true Protestant horn.
Хақиқи протестант мүйүзиниң сызиғи өзлири билән шу вақитта четип өтүлүватқан бурунқи әһдә хәлқиниң арисида мәвҗут болған муназиридин тәркиб тапиду. Шу бир хил тарихта садақәтмәнләр муртәд протестантизмниң сызиғи вә католиклиқ биләнму муназиридә болиду. Бу үч диний мәвҗудат һәқиқи протестант мүйүзиниң сызиғи ичидә микро дәриҗидә әҗдиһа, вәһший һайван вә ялған пәйғәмбәрни вәкиллик қилиду.
“I saw the nominal church and nominal Adventists, like Judas, would betray us to the Catholics to obtain their influence to come against the truth. The saints then will be an obscure people, little known to the Catholics; but the churches and nominal Adventists who know of our faith and customs (for they hated us on account of the Sabbath, for they could not refute it) will betray the saints and report them to the Catholics as those who disregard the institutions of the people; that is, that they keep the Sabbath and disregard Sunday.” Spalding and Magan, 1, 2.
“Ñu gis ne kerceen yu tudd rekk ak Adventist yu tudd rekk dinañu nu wor, ni Yuda, jébbal nu Katolig yi ngir jot seen yéene ngir ñu jóg ci dëgg gi. Saa su boobaa, gaayi Yàlla yi dinañu nekk nit ñu suufe, ñu xametu bu baax ci Kanam Katolig yi; waaye mbooloo yi ak Adventist yu tudd rekk, yi xam sunu ngëm ak sunuy aada (ndaxte dañu nu bañoon ngir Sabat bi, ndaxte mënuñu ko weddi), dinañu wor gaayi Yàlla yi te wax ci seen mbir ak Katolig yi ni ñoom ñoo taxaw ci suufe ndigal yi nit ñi samp; maanaam ne, dañuy sàmm Sabat bi te bañ Àllarba.” Spalding and Magan, 1, 2.
We have dealt with this passage before, and in so doing identified that the expression “nominal church” and the expression “nominal Adventist” would have had a different meaning and application when Sister White penned the words. Yet the prophets spoke more for the last days than they did for their own history, so in this passage the nominal church in the last days would be apostate Protestantism. The word “nominal” means “in name only”.
Ñuqanchikqa kay pasajewan ñawpaqpiña rimanakushkanchik, chayta ruraspa reqsichirqanchikmi “iglesia nominal” nisqa rimaypas, “Adventista nominal” nisqa rimaypas, Hermana White chay simikunata qillqashaqtin hukniray yuyayniyuq, hukniray llamk’ayninyoq kasqanta. Ichaqa profetakunaqa astawan qhepa p’unchaykunapaqmi rimarqanku, manam kikinkupa historiankupaqchu aswanqa; chayrayku kay pasajepi qhepa p’unchaykunapi iglesia nominal nisqaqa protestantismo apóstata kanman. “Nominal” simiqa nin “sutillapi sapanlla”.
The so-called Protestant church ceased to protest Rome in 1844, when they rebelled against entering into the Most Holy Place by faith, where they could have recognized the seventh-day Sabbath is the correct day of worship. Instead, they retained the worship of the sun, which is the mark of Catholicism. It is impossible to “protest” Rome, which is the only definition of the word “Protestant,” if you have accepted her symbol of authority, which the Roman church has repeatedly identified as her authority to change the day of worship in the Bible from the seventh-day Sabbath unto Sunday.
1844 အခုနှစ်တွင် ခေါ်ဆိုလေ့ရှိသော ပရိုတက်စတန်အသင်းတော်သည်၊ ယုံကြည်ခြင်းအားဖြင့် အလွန်သန့်ရှင်းရာဌာနထဲသို့ ဝင်ရောက်ရန် ပုန်ကန်ငြင်းဆန်ခဲ့ကြသောအခါ၊ ရောမကို ဆန့်ကျင်ကန့်ကွက်ခြင်းကို ရပ်စဲသွားခဲ့သည်။ ထိုအလွန်သန့်ရှင်းရာဌာနတွင်သာ သူတို့သည် သတ္တမနေ့ ဥပုသ်နေ့သည် ကိုးကွယ်ဝတ်ပြုရန် မှန်ကန်သောနေ့ဖြစ်ကြောင်း အသိအမှတ်ပြုနိုင်ခဲ့မည်ဖြစ်သည်။ ထိုအစား သူတို့သည် ကက်သလစ်ဝါဒ၏ အမှတ်အသားဖြစ်သော နေကိုးကွယ်ဝတ်ပြုမှုကို ဆက်လက်ထိန်းသိမ်းထားခဲ့ကြသည်။ “ပရိုတက်စတန်” ဟူသော စကားလုံး၏ အဓိပ္ပာယ်တစ်ခုတည်းမှာ ရောမကို “ဆန့်ကျင်ကန့်ကွက်သူ” ဖြစ်ခြင်းသာဖြစ်သော်လည်း၊ သင်သည် သူမ၏ အာဏာသင်္ကေတကို လက်ခံထားပြီးဖြစ်လျှင် ရောမကို “ဆန့်ကျင်ကန့်ကွက်” ရန် မဖြစ်နိုင်ပေ။ ထိုအာဏာသင်္ကေတကို ရောမအသင်းတော်ကလည်း သတ္တမနေ့ ဥပုသ်နေ့မှ တနင်္ဂနွေနေ့သို့ သမ္မာကျမ်းစာထဲက ကိုးကွယ်ဝတ်ပြုရာနေ့ကို ပြောင်းလဲရန် မိမိတို့၏ အာဏာဖြစ်ကြောင်း အကြိမ်ကြိမ် သတ်မှတ်ဖော်ပြခဲ့ပြီးဖြစ်သည်။
“Nominal Adventists” are those who profess to be Seventh-day Adventists, but they are also identified as Judas, who is the symbol of a disciple that has betrayed his profession. The nominal Seventh-day Adventist church will hate the “saints” and those saints “will” then “be an obscure people.” They hate the obscure saints, “on account of the Sabbath,” truth they cannot “refute.” The Sabbath truth in Sister White’s history was the seventh-day Sabbath, but it typifies the Sabbath truth of the last days, which cannot be refuted, and that is the doctrine that was first rejected by Laodicean Seventh-day Adventism in their rebellion in 1863. That doctrine was the first foundational truth discovered by William Miller, and it represents the foundational truths of Adventism that the nominal Adventists refuse to walk in, as represented by Jeremiah’s old paths. That Sabbath truth is the “seven times,” of Leviticus twenty-six.
«Անվանական ադվենտիստներ»-ը նրանք են, ովքեր դավանում են, թե Յոթներորդ օրվա ադվենտիստներ են, սակայն նրանք նույնացվում են նաև Հուդայի հետ, որը այն աշակերտի խորհրդանիշն է, որ դավաճանել է իր դավանությանը։ Անվանական Յոթներորդ օրվա ադվենտիստական եկեղեցին պիտի ատի «սրբերին», և ապա այդ սրբերը «կլինեն մի աննկատ ժողովուրդ»։ Նրանք ատում են աննկատ սրբերին «Շաբաթի պատճառով», այն ճշմարտության պատճառով, որը չեն կարող «հերքել»։ Քույր Ուայթի պատմության մեջ Շաբաթի ճշմարտությունը յոթներորդ օրվա Շաբաթն էր, սակայն այն նախակերպում է վերջին օրերի Շաբաթի ճշմարտությունը, որը հնարավոր չէ հերքել, և դա այն վարդապետությունն է, որ առաջինը մերժվեց Լաոդիկեական Յոթներորդ օրվա ադվենտիզմի կողմից՝ նրանց ապստամբության մեջ, 1863 թվականին։ Այդ վարդապետությունը առաջին հիմնարար ճշմարտությունն էր, որ բացահայտեց Ուիլյամ Միլլերը, և այն ներկայացնում է ադվենտիզմի հիմնարար ճշմարտությունները, որոնց մեջ անվանական ադվենտիստները հրաժարվում են ընթանալ, ինչպես ներկայացված է Երեմիայի հին շավիղներով։ Այդ Շաբաթի ճշմարտությունը Ղևտական քսանվեցի «յոթ ժամանակներն» են։
The line of true Protestantism that is made up of Philadelphia and Smyrna are betrayed by those represented as Judas. Judas covenanted to betray Jesus three times, thus identifying a progressive betrayal that preceded and concluded at the cross. Verse sixteen of Daniel eleven represents the Sunday law, which was typified by the cross. Therefore, in the verses leading to the Sunday law of verse sixteen, which is also the Sunday law of verse forty-one, a three-step betrayal is brought upon the saints of the last days. The betrayal occurs during the period when the Lord is gathering His last-day ensign a second time.
꧋ꦒꦫꦶꦱ꧀ ꦥꦿꦺꦴꦠꦺꦱ꧀ꦠꦤ꧀ꦠꦶꦱ꧀ꦩꦼ ꦱꦼꦗꦠꦶ, ꦏꦁ ꦏꦿꦁꦏꦼꦥ꧀ ꦏꦼꦴꦁꦱꦶ ꦥꦶꦭꦢꦺꦭ꧀ꦥꦶꦪ ꦭꦤ꧀ ꦱ꧀ꦩꦶꦂꦤ, ꦢꦶꦏꦶꦪꦤꦠꦶ ꦩꦫꦁ ꦮꦺꦴꦁꦮꦺꦴꦁ ꦏꦁ ꦢꦶꦭꦩ꧀ꦧꦁꦏꦺ ꦏꦼꦴꦩꦺꦴ ꦪꦸꦢꦱ꧀. ꦪꦸꦢꦱ꧀ ꦒꦩꦼꦭ꧀ ꦥꦼꦂꦗꦚ꧀ꦗꦶꦪꦤ꧀ ꦒꦸꦤ ꦤꦼꦁꦏꦼꦭꦏꦺ ꦪꦺꦱꦸꦱ꧀ ꦠꦼꦭꦸ, ꦩꦏ ꦏꦁꦒꦺ ꦩꦼꦤꦢꦃꦏꦺ ꦱꦸꦮꦠꦸ ꦥꦼꦔꦶꦏꦶꦪꦤꦠꦤ꧀ ꦥꦿꦺꦴꦒꦿꦺꦱꦶꦥ꧀ ꦏꦁ ndhisiki lan rampung ana ing kayu salib. ꦄꦪꦠ꧀ ꦲꦼꦤꦼꦩ꧀ꦭꦱ꧀ saking Daniel sewelas nggambarake angger-angger Minggu, kang katuduhake luwih dhisik lumantar kayu salib. Awit saka iku, ana ing ayat-ayat kang ndhisiki angger-angger Minggu ing ayat nembelas, kang uga iku angger-angger Minggu ing ayat patang puluh siji, sawijing pengkhianatan telung tataran katibakake marang para suci ing akhir jaman. Pengkhianatan iku dumadi sajrone mangsa nalika Gusti nglumpukake panji-panji pungkasaning jaman kagungané kaping pindho.
And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim. But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them. Isaiah 11:10–14.
Ug nā aldā, bir Jesse tamırı bolur, ol xalıqnıñ bayrağı üčün turur; aña bütpütler izlep kelürler, hem anıñ ornu şanlı bolur. Hem nā aldā, Rab öz qoluñ ikkinči qatar köterip, xalqınıñ qalğan qaldığın qaytarıp alır; Assuriyadan, Mısırdan, Patrostan, Kuştan, Elamdan, Şinardan, Hamattan hem deñiz arallarından. Hem ul millätlär üčün bir bayraq tikär, İsrailniñ quvılğanların cıyar, Yahudanıñ tarqalğanların yerniñ töt bürçeginden birgä cıyar. Efrayimniñ hasäde dä ketär, Yahudanıñ doşmanları dä qırılır: Efrayim Yahudağa hasäd qılmaz, Yahuda dä Efrayimni incidmäs. Läkin alar könbatışqa taba filistlärniñ yelkäläre üstinä uçarlar; könçığış xalqın birgä talarlar; Edom belän Moabqa qulların uzatırlar; hem Ammon oğulları alarğa buysunarlar. Isaiah 11:10–14.
Isaiah identifies the historical setting for this passage in verse ten, with the expression “in that day.” That “day” has therefore been identified in the verses that preceded verse ten. When we trace this particular prophetic narrative back to a reference that allows us to identify when “that day” is, we come to verse one, of chapter ten.
आयास “उस दिन” भन्ने अभिव्यक्तिद्वारा पद दशमा यस खण्डको ऐतिहासिक परिवेश चिन्हित गर्छन्। यसकारण, पद दशभन्दा अघिका पदहरूमा नै त्यो “दिन” चिन्हित भइसकेको छ। जब हामी यस विशेष भविष्यवाणीमूलक आख्यानलाई “त्यो दिन” कहिले हो भनी पहिचान गर्न सकिने सन्दर्भसम्म पछ्याउँछौँ, तब हामी अध्याय दशको पद एकमा पुग्छौँ।
Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed. Isaiah 10:1.
Ay de los que dictan decretos injustos y prescriben opresión. Isaías 10:1.
Sister White identifies the “unrighteous decree” of this verse as the soon coming Sunday law:
Gyedua White kyerɛkyerɛ saa nkyekyɛm yi mu “mmara a ɛnteɛ” no sɛ ɛyɛ Kwasida mmara a ɛreba ntɛm no:
“An idol sabbath has been set up, as the golden image was set up in the plains of Dura. And as Nebuchadnezzar, the king of Babylon, issued a decree that all who would not bow down and worship this image should be killed, so a proclamation will be made that all who will not reverence the Sunday institution will be punished with imprisonment and death. Thus the Sabbath of the Lord is trampled underfoot. But the Lord has declared, ‘Woe unto them that decree unrighteous decrees, and write grievousness which they have prescribed’ [Isaiah 10:1]. [Zephaniah 1:14–18]” Manuscript Releases, volume 14, 92.
«Έχει στηθεί ένα ειδωλολατρικό σάββατο, καθώς η χρυσή εικόνα στήθηκε στις πεδιάδες Δουρά. Και καθώς ο Ναβουχοδονόσορ, ο βασιλιάς της Βαβυλώνας, εξέδωσε διάταγμα ότι όλοι όσοι δεν θα προσκυνούσαν και δεν θα λάτρευαν αυτή την εικόνα έπρεπε να θανατωθούν, έτσι θα εκδοθεί διακήρυξη ότι όλοι όσοι δεν θα σέβονται τον θεσμό της Κυριακής θα τιμωρούνται με φυλάκιση και θάνατο. Έτσι το Σάββατο του Κυρίου καταπατείται. Αλλά ο Κύριος έχει δηλώσει: “Ουαί εις εκείνους που νομοθετούν άδικα διατάγματα και καταγράφουν θλίψη την οποία έχουν προστάξει” [Ησαΐας 10:1]. [Σοφονίας 1:14–18]» Manuscript Releases, τόμος 14, 92.
The context of the Lord gathering His people a second time is placed in the history of the approaching Sunday law crisis, for in verse twelve of chapter ten, Isaiah speaks of the Lord finishing a work among His people before He brings His executive judgment at the unrighteous decree, which is the Sunday law.
خۆداوند لە چوارچێوەی کۆکردنەوەی گەلی خۆی بۆ جارێکی دووەمدا، ئەم بارودۆخە لە مێژووی قەیرانی نزیکبوونەوەی یاسای یەکشەممەدا دانراوە؛ چونکە لە ئایەتی دوازدەی بەشی دەیەمدا، ئیشایا باس لەوە دەکات کە خۆداوند پێش ئەوەی حوکمی جێبەجێکارانەی خۆی لەسەر فەرمانی نادادپەروەرانە بێنێت، کە ئەویش یاسای یەکشەممەیە، کارێک لە ناو گەلی خۆیدا تەواو دەکات.
Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks. Isaiah 10:12.
Айал ҕэмэ буоллаҕына, Айыы Тойон Сион хайата үрдүгэр уонна Иерусалимга Бэйэтин бүтүн үлэтин толордоҕуна, Ассирия хаанын күүстээх сүрэҕин үөскэтин уонна үрдүк көрүүтүн маҕтаныытын мин хатыырбын. Исаия 10:12.
The “work upon Zion and on Jerusalem”, which the Lord “performs” before the punishment of the papacy begins at the Sunday law, is the sealing of the one hundred and forty-four thousand. In Ezekiel chapter nine, the man with the writer’s inkhorn goes through Jerusalem placing a mark upon those “that sigh and cry for the abominations done in the land” and in the church. That work includes the process of the Lord gathering together the outcasts of Israel a second time. He gathers them from the four corners of the earth, and the “four corners of earth” is represented by eight geographical areas. Eight is the symbol of the testing process of the image of the beast, thus identifying that the final gathering of those who would be the ensign takes place during the period when the image of the beast test is being accomplished in the earth.
«Սիոնի և Երուսաղեմի վրա գործը», որ Տերը «կատարում է» նախքան կիրակնօրյա օրենքի ժամանակ պապականության պատժի սկիզբը, հարյուր քառասունչորս հազարի կնքումն է։ Եզեկիելի գրքի իններորդ գլխում գրագրի թանաքամանով մարդը անցնում է Երուսաղեմի միջով՝ նշան դնելով նրանց վրա, «որոնք հեծում ու ողբում են երկրի մեջ» և եկեղեցում կատարվող պղծությունների համար։ Այդ գործը ներառում է նաև Տիրոջ կողմից Իսրայելի վտարանդիներին երկրորդ անգամ ի մի հավաքելու ընթացքը։ Նա նրանց հավաքում է երկրի չորս ծագերից, իսկ «երկրի չորս ծագերը» ներկայացված են ութ աշխարհագրական տարածքներով։ Ութը գազանի պատկերի փորձության ընթացքի խորհրդանիշն է, և այդպիսով ցույց է տալիս, որ նրանց վերջնական հավաքումը, ովքեր պիտի լինեին դրոշ, տեղի է ունենում այն ժամանակահատվածում, երբ երկրի վրա իրագործվում է գազանի պատկերի փորձությունը։
The unity represented by “Ephraim” “not envying Judah, and Judah” “not vexing Ephraim,” occurs when the adversaries of Judah are cut off. Prophetically, the former covenant people, represented by Judas, or the synagogue of Satan, or the assembly of mockers, or the Protestants of Millerite history, or the Jews of Christ’s history are “cut off” at the first disappointment. When Jeremiah represents that very history, he was instructed that he could never return to the assembly of mockers, though they could return to him if they chose to repent.
«ኤፍሬም» ይሁዳን «ያልቀናበት፣ ይሁዳም» «ኤፍሬምን ያላስጨነቀበት» በተባለው የተወከለው አንድነት፣ የይሁዳ ጠላቶች በሚቈረጡበት ጊዜ ይፈጸማል። በትንቢታዊ መልኩ፣ በይሁዳ የተወከሉት የቀድሞው የቃል ኪዳን ሕዝብ፣ ወይም የሰይጣን ምኵራብ፣ ወይም የፌዘኞች ጉባኤ፣ ወይም በሚለራይት ታሪክ ያሉ ፕሮቴስታንቶች፣ ወይም በክርስቶስ ታሪክ ያሉ አይሁድ፣ በመጀመሪያው ተስፋ መቁረጥ «ይቈረጣሉ»። ኤርምያስ ያንኑ ታሪክ በሚወክልበት ጊዜ፣ እነርሱ ለመናስ ቢመርጡ ወደ እርሱ መመለስ ቢችሉም፣ እርሱ ግን ወደ ፌዘኞች ጉባኤ ፈጽሞ እንዳይመለስ ተነግሮት ነበር።
From July 18, 2020 unto the Sunday law the Lord gathers His last-day people a second time. He gathers them from around the world, during a period when He is finishing His whole work on Judah and Jerusalem. In that sealing time, God’s last-day people will be obscure, but will never-the-less be confronted by a threefold union which opposes their work.
18 wiye 2020 jahru ñaari bi Yàlla di dajale ay nitam yu mujj yi ab yoon bu ñaareel ba ci yoonu dimaas bi. Mu ngi leen di dajale ci àddina si bépp, ci jamono jooju nga xam ne mooy jeexal liggéeyam bépp ci Yudaa ak Yerusalem. Ci waxtu woowu guy màndargaale, nit yi Yàlla yi mujj yi dinañu ñàkk a feeñ, waaye teewul dinañu jànkoonte ak benn booloo bu ñett wàll yu taxaw ci seen liggéey.
Catholicism is the beast of the threefold union, and one of her daughters is the class Sister White identifies as the nominal church. They represent the false prophet. The nominal Laodicean Adventists, represented by Judas, are the dragon in this representation. The rebellion of 1863 was typified by the rebellion of ancient Israel at the first Kadesh, when they chose to reject the message of Joshua and Caleb and return to Egypt. Egypt is a symbol of the dragon.
كاتوليكباوری، وحشِ اتحادیهٔ سهگانه است، و یکی از دختران او طبقهای است که خواهر وایت آن را کلیسای اسمی معرفی میکند. آنان نبیِ کاذب را نمایندگی میکنند. اَدونتیستهای لائودیکیهایِ اسمی، که بهوسیلهٔ یهودا نمایانده شدهاند، در این بازنمود اژدها هستند. شورشِ سال 1863 بهوسیلهٔ شورشِ اسرائیلِ باستان در نخستین قادش نمونهوار گردید، آنگاه که ایشان برگزیدند که پیام یوشع و کالیب را رد کنند و به مصر بازگردند. مصر نمادی از اژدها است.
Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.
نادمي لقرّحَن، ميصر ألّذي حَكيم فِرعون يَه بَرڠِه وحي نان لَوانِه، دان لَوانِه سَڠُلُه ميصر: كاتاكَنله، دان بيلڠ، دميكيَن فِرمان توهن الله؛ سَسُڠڬوهڽ، اَكو مَلَوان اَڠكاو، فِرعون راجا ميصر، اُولار بَسار يڠ بِرَبَر دي تَڠَه-تَڠَه سوڠَي-سوڠَيڽ، يڠ تَلَه بَركاتا، “سوڠَيكو اَداله كَپُوڽاءنكو سَنديري، دان اَكو تَلَه مَجاديكَنڽ باڬي ديريكو سَنديري.” حزقيال 29:2, 3.
The rebellion at Kadesh represented the tenth test in a testing process that brought about the rejection and death of the chosen people who had been brought out of Egypt, and typified the final test of a testing process that was brought upon Philadelphian Millerite Adventism on October 22, 1844 and concluded with the rebellion of 1863. At the very end of ancient Israel’s history, the Jews “cried out, ‘Away with him, away with him, crucify him’. Pilate saith unto them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but Caesar.’” In the first rebellion and the last rebellion the former covenant people chose to identify a symbol of the dragon (Egypt and pagan Rome) as their king.
La rebelión en Cades representó la décima prueba en un proceso de prueba que trajo como resultado el rechazo y la muerte del pueblo escogido que había sido sacado de Egipto, y tipificó la prueba final de un proceso de prueba que fue traído sobre el adventismo millerita filadelfiano el 22 de octubre de 1844 y que concluyó con la rebelión de 1863. En el mismo fin de la historia del antiguo Israel, los judíos “gritaron: ‘¡Fuera con él, fuera con él, crucifícale!’ Pilato les dice: ‘¿He de crucificar a vuestro Rey?’ Respondieron los principales sacerdotes: ‘No tenemos más rey que César.’” En la primera rebelión y en la última rebelión, el antiguo pueblo del pacto escogió identificarse con un símbolo del dragón (Egipto y la Roma pagana) como su rey.
On July 18, 2020, the “adversaries of Judah” were “cut off,” and the temple of the one hundred and forty-four thousand was set up. All that was left was for the temple to be cleansed, in advance of the Messenger of the Covenant suddenly coming to His temple. The temple of Millerite history was erected in forty-six years from 1798 unto 1844. At the first disappointment of April 19, 1844 the Protestants were cut off and became part of the synagogue of Satan, the assembly of mockers, a daughter of Rome. From that point until October 22, 1844 a purification process occurred in advance of the faithful following Christ into the Most Holy Place, that He might accomplish the work of joining His Divinity to their humanity.
၂၀၂၀ ခုနှစ်၊ ဇူလိုင် ၁၈ ရက်နေ့တွင် “ယုဒ၏ရန်ဘက်များ” သည် “ဖြတ်တောက်ခံရ” ပြီး၊ တစ်သိန်းလေးသောင်းလေးထောင်၏ ဗိမာန်တော်ကို တည်ထောင်ထားခဲ့သည်။ ထို့နောက် ကျန်ရှိသောအရာမှာ ပဋိညာဉ်၏ သတင်းဆောင်တော်သည် မိမိ၏ ဗိမာန်တော်သို့ ချက်ချင်းကြွလာမည့်အမှုမတိုင်မီ၊ ဗိမာန်တော်ကို သန့်စင်စေရန်သာ ဖြစ်သည်။ မီလာရိုက်သမိုင်း၏ ဗိမာန်တော်သည် ၁၇၉၈ ခုနှစ်မှ ၁၈၄၄ ခုနှစ်တိုင်အောင် လေးဆယ့်ခြောက်နှစ်အတွင်း တည်ဆောက်ခံရ하였다။ ၁၈၄၄ ခုနှစ်၊ ဧပြီ ၁၉ ရက်၏ ပထမအကြိမ် စိတ်ပျက်ဖွယ်ဖြစ်ရပ်တွင် ပရိုတက်စတင့်များသည် ဖြတ်တောက်ခံရပြီး စာတန်၏ တရားဇရပ်၊ ကဲ့ရဲ့သူများ၏ စည်းဝေးပွဲ၊ ရောမ၏ သမီးတစ်ပါး ဖြစ်သွားကြသည်။ ထိုအချိန်မှစ၍ ၁၈၄၄ ခုနှစ်၊ အောက်တိုဘာ ၂၂ ရက်တိုင်အောင်၊ သစ္စာရှိသူများသည် ခရစ်တော်နောက်သို့ လိုက်၍ အလွန်သန့်ရှင်းရာဌာနထဲသို့ ဝင်ရောက်နိုင်စေရန် အစောပိုင်း သန့်စင်ခြင်းလုပ်ငန်းစဉ်တစ်ရပ် ဖြစ်ပေါ်ခဲ့သည်၊ ထိုသို့ဖြင့် ကိုယ်တော်သည် မိမိ၏ ဘုရားဇာတိကို သူတို့၏ လူဇာတိနှင့် ပေါင်းစည်းခြင်း၏ အလုပ်ကို ပြီးမြောက်စေနိုင်မည် ဖြစ်သည်။
The history of the true Protestant horn, that is gathered a second time just before the unrighteous decree, that they might be the ensign that God employs to call His other flock out of Babylon, occurs in the same period where the apostate Republican and Protestant horns are joining together, committing spiritual fornication, thus becoming one flesh, or one temple, which is the image of the beast. God’s temple is simultaneously forming the image of Christ.
Историята на истинския протестантски рог, който е събран втори път тъкмо преди неправедния указ, за да бъде знаме, което Бог употребява, за да призове другото Си стадо да излезе от Вавилон, се развива в същия период, когато отстъпническите републикански и протестантски рога се съединяват, вършейки духовно блудство, и така стават една плът, или един храм, който е образът на звяра. Божият храм едновременно с това оформя образа на Христос.
We will continue this study in the next article.
Ari ñaawbi yuy topp, dinañu ci jëfandikoo ngir yokk sunu gëstu bii.
The word that came to Jeremiah from the Lord, saying, Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all ye of Judah, that enter in at these gates to worship the Lord. Thus saith the Lord of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place. Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these. For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour; If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever. Behold, ye trust in lying words, that cannot profit. Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not; And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations? Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the Lord.
ئەلدى يەرەمىياھقا پەرۋەردىگاردىن سۆز كېلىپ، مۇنداق دېيىلدى: «پەرۋەردىگارنىڭ ئۆيىنىڭ دەرۋازىسىدا تۇرغىن ۋە بۇ سۆزنى شۇ يەردە جاكارلاپ، مۇنداق دېگىن: ئەي پەرۋەردىگارغا سەجدە-ئىبادەت قىلىش ئۈچۈن بۇ دەرۋازىلاردىن كىرگۈچى بارلىق يەھۇدالار، پەرۋەردىگارنىڭ سۆزىنى ئاڭلاڭلار. ئىسرائىلنىڭ خۇداسى، قوشۇنلارنىڭ پەرۋەردىگارى مۇنداق دەيدۇ: يوللىرىڭلارنى ۋە قىلمىشلىرىڭلارنى تۈزىتىڭلار، شۇ چاغدا مەن سىلەرنى بۇ جايدا تۇرغۇزىدىغان بولىمەن. يالغان سۆزلەرگە ئىشىنىپ: “پەرۋەردىگارنىڭ ئىبادەتخانىسى، پەرۋەردىگارنىڭ ئىبادەتخانىسى، پەرۋەردىگارنىڭ ئىبادەتخانىسى مۇشۇدۇر”، دېمەڭلار. چۈنكى ئەگەر سىلەر يوللىرىڭلارنى ۋە قىلمىشلىرىڭلارنى ھەقىقەتەن تۈزەتسەڭلار؛ ئەگەر ئادەم بىلەن ئۇنىڭ قوشنىسى ئارىسىدا ئادالەتنى تولۇق ئىجرا قىلساڭلار؛ ئەگەر يات ئادەمگە، يېتىمگە ۋە تۇل خوتۇنغا زۇلۇم قىلمىساڭلار، بۇ جايدا گۇناھسىز قان تۆكمىسەڭلار، ئۆز زىيانىڭلارغا باشقا ئىلاھلارغا ئەگەشمەسەڭلار؛ ئۇنداقتا مەن سىلەرنى بۇ جايدا، ئاتا-بوۋىلىرىڭلارغا ئەبەد-ئاباد بەرگەن زېمىندا تۇرغۇزىدىغان بولىمەن. مانا، سىلەر پايدا بەرمەيدىغان يالغان سۆزلەرگە ئىشىنىۋاتىسىلەر. سىلەر ئوغرىلىق قىلىپ، ئادەم ئۆلتۈرۈپ، زىنا قىلىپ، يالغان قەسەم ئىچىپ، بائالغا خۇشبۇي ياقىپ، تونۇمايدىغان باشقا ئىلاھلارغا ئەگىشىپ؛ ئاندىن مېنىڭ نامىم بىلەن ئاتالغان بۇ ئۆيگە كېلىپ، ئالدىمدا تۇرۇپ: “بىز بۇ بارلىق يىرگىنچلىك ئىشلارنى قىلىش ئۈچۈن قۇتقۇزۇلدۇق”، دەمدۇق؟ مېنىڭ نامىم بىلەن ئاتالغان بۇ ئۆي سىلەرنىڭ نەزىرىڭلەردە بۇلاڭچىلارنىڭ ئۇۋىسىغا ئايلىنىپ قالدىمۇ؟ مانا، مەن ئۆزۈم بۇنى كۆردۈم، دەيدۇ پەرۋەردىگار.»
But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel. And now, because ye have done all these works, saith the Lord, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not; Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh. And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim. Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee. Seest thou not what they do in the cities of Judah and in the streets of Jerusalem? Jeremiah 7:1–17.
Но идите ныне на место Моё, которое было в Силоме, где Я прежде положил имя Моё, и посмотрите, что Я сделал с ним за нечестие народа Моего Израиля. И ныне, за то, что вы делали все эти дела, говорит Господь, и Я говорил вам, вставая рано и говоря, но вы не слушали, и Я звал вас, но вы не отвечали, — потому Я поступлю с домом сим, над которым наречено имя Моё, на который вы уповаете, и с местом, которое Я дал вам и отцам вашим, так, как поступил с Силомом. И отвергну вас от лица Моего, как отверг всех братьев ваших, всё семя Ефремово. Посему не молись за народ сей и не возноси за них вопля и молитвы, и не ходатайствуй предо Мною, ибо Я не услышу тебя. Разве ты не видишь, что они делают в городах Иудеи и на улицах Иерусалима? Иеремия 7:1–17.