দনিয়েলের পুস্তক — দ্বিতীয় সংখ্যা

«یادگی-یۆروكلۇق (strict integrity) ھەرقانداق ئوقۇغۇچى تەرىپىدىن قىممەتلىك دەپ ساقلىنىشى كېرەك. ھەرقانداق ئەقىل-زېھىن خۇدانىڭ ئاشكارا قىلىنغان سۆزىگە ھۆرمەت-ئېھتىرام بىلەن دىققەت قىلىپ يۈزلىنىشى كېرەك. مۇشۇنداق ھالدا خۇداغا ئىتائەت قىلىدىغانلارغا نۇر ۋە مېھىر-شەپقەت بېرىلىدۇ. ئۇلار ئۇنىڭ قانۇنىدىن ئەجايىپ ئىشلارنى كۆرىدۇ. بەنتەكۈست كۈنىدىن بۇيان ئېتىبارسىز قالغان ۋە كۆزگە چىلىنمىغان ئۇلۇغ ھەقىقەتلەر خۇدانىڭ سۆزىدىن ئۆز ئەسلى پاكلىقىدا پارلايدۇ. خۇدانى ھەقىقىي سۆيىدىغانلارغا مۇقەددەس روھ ئەقىلدىن سۇسلىشىپ كەتكەن ھەقىقەتلەرنى ئاشكارا قىلىدۇ، ۋە شۇنىڭ بىلەن بىللە پۈتۈنلەي يېڭى بولغان ھەقىقەتلەرنىمۇ ئاشكارا قىلىدۇ. خۇدانىڭ ئوغلىنىڭ گۆشىنى يەپ، قېنىنى ئىچىدىغانلار دانىيال ۋە ۋەھىي كىتابلىرىدىن مۇقەددەس روھ تەرىپىدىن ئىلھاملاندۇرۇلغان ھەقىقەتنى ئېلىپ چىقىدۇ. ئۇلار توختىتىپ بولمايدىغان كۈچلەرنى ھەرىكەتكە كەلتۈرىدۇ. بالىلارنىڭ لەۋلىرى ئىنسانلارنىڭ زېھنىدىن يوشۇرۇنۇپ كەلگەن سىرلارنى جاكارلاش ئۈچۈن ئېچىلىدۇ. رەبب بۇ دۇنيانىڭ ئەخمەق دەپ قارالغان نەرسىلىرىنى دانالارنى خىجىل قىلىش ئۈچۈن، ۋە دۇنيانىڭ ئاجىز نەرسىلىرىنى كۈچلۈكلەرنى خىجىل قىلىش ئۈچۈن تاللىدى.» The Fundamentals of Christian Education, 474.

“Тэгээд би ‘Өдөр тутмын’ тухайд, ‘тахил’ гэдэг үгийг хүний мэргэн ухаанаар нэмэн оруулсан бөгөөд энэ нь эх бичвэрт хамаарахгүйг харсан; мөн Эзэн шүүлтийн цагийн хашхирааг тунхагласан хүмүүст энэ тухай зөв ойлголтыг өгсөн. 1844 оноос өмнө, нэгдэл оршин байх үед, бараг бүгд ‘Өдөр тутмын’-ы зөв ойлголт дээр нэгдмэл байсан; харин 1844 оноос хойш, төөрөгдлийн дунд, өөр үзлүүдийг хүлээн авсан бөгөөд үүний араас харанхуй ба төөрөгдөл дагалдсан.” Review and Herald, November 1, 1850.

ئۆزۈم بىر مۇقەددەس زاتنىڭ سۆزلەۋاتقانىنى ئاڭلىدىم؛ ئاندىن باشقا بىر مۇقەددەس زات سۆزلىگەن شۇ مەلۇم مۇقەددەس زاتقا: «كۈندىلىك قۇربانلىق ۋە خارابىلىق كەلتۈرگۈچى گۇناھ ھەققىدىكى بۇ كۆرۈنۈش، مۇقەددەس جاي بىلەن قوشۇننىڭ ئاياغ ئاستىدا چەيلەنگۈدەك بولۇشىغىچە، قاچانغىچە داۋام قىلىدۇ؟» دېدى. دانيال 8:13.

«Man̄ kān for ān dam, va hīč mawrid-e dīgarī na-yāftam ke ān [“har-rūzī”] dar ān āmadé bāshad, juz dar Dāniyāl. Āngāh [ba yārī-ye yek hamāhangī-ye lafaẓī] ān kalimātī rā ke bā ān dar ertebāṭ būdand, gereftam: “bar-dāshtan;” ū har-rūzī rā bar-mī-dārad; “az zamānī ke har-rūzī bar-dāshte shavad,” va ghayreh. Bāz ham khāndam, va pāndāshtam ke hīč nūrī bar īn matn na-khāham yāft; saranjām be 2 Tassālūnikiyān 2:7, 8 residam: “zīrā rāz-e bedīnī ham-aknūn nīz dar kār ast; faqaṭ ān kas ke al-ān māne‘ ast, māne‘ khāhad būd tā āngāh ke az miyān bar-dāshte shavad, va āngāh ān sharīr āshkār khāhad shod,” va ghayreh. Va chun be ān matn residam, āh، che sādeh va purnūr ān ḥaqīqat namūdār gardīd! Ān-jāst! Ān hamān har-rūzī ast! Khob, aknūn Pūlus az “ān kas ke al-ān māne‘ ast,” yā bāz-mī-dārad, che mī-khāhad begūyad? Az “mard-e gunāh” va “āng sharīr,” pāpīyyat morād ast. Pas, ān chīst ke māne‘ az āshkār shodan-e pāpīyyat mī-gardad? Cherā, ān but-parastī ast; pas, “har-rūzī” bāyad be ma‘nā-ye but-parastī bāshad.» Second Advent Manual, 66.

«Bu tajriba bosqichimizda ongimiz konferensiyamizning muhim yig‘ilishida ko‘rib chiqishimiz uchun [bizga] berilgan maxsus nurdan chalg‘itilmasligi kerak. Va u yerda Birodar Daniells bor edi, uning ongida dushman ish olib borayotgan edi; sizning ongingiz va oqsoqol Prescottning ongi esa osmondan quvilgan farishtalar tomonidan ta’sir ostiga olinayotgan edi. Shaytonning ishi shundan iborat ediki, sizning onglaringizni chalg‘itsin, toki Rabbiy sizni kiritishga ilhomlantirmagan nuqta-yu vergullar olib kirilsin. Ular muhim emas edi. Ammo bu haqiqat ishiga ko‘p narsani anglatardi. Va agar onglaringiz nuqta-yu vergullarga burib yuborilsa, bu Shayton o‘ylab topgan ishdir. Siz yozilgan kitoblardagi mayda narsalarni tuzatishni buyuk ish qilayotgan bo‘lamiz, deb o‘ylaysiz. Ammo menga shunday topshirilgan: Sukut — fasohatdir.

«Amï to sei, “Stop your picking flaws.” If this purpose of the devil could only be carried out, then [it] appears to you [that] your work would be considered as most wonderful in conception. It was the enemy’s plan to get all the supposed objectionable features where all classes of minds did not agree. »

“ចុះបន្ទាប់មកវិញយ៉ាងដូចម្តេច? កិច្ចការដែលធ្វើឲ្យអារក្សពេញចិត្តនោះឯង នឹងកើតមានឡើង។ នឹងមានការបង្ហាញមួយដល់អ្នកខាងក្រៅដែលមិនមែនជាសេចក្តីជំនឿរបស់យើង តែជាអ្វីដែលសមនឹងចិត្តពួកគេ ដែលនឹងបណ្តាលឲ្យលក្ខណៈនិស្ស័យខ្លះៗរីកចម្រើនឡើង ហើយបង្កឲ្យមានភាពច្របូកច្របល់យ៉ាងខ្លាំង ព្រមទាំងកាន់កាប់ពេលវេលាមាសដ៏មានតម្លៃ ដែលគួរត្រូវបានប្រើដោយសេចក្តីខ្នះខ្នែង ដើម្បីនាំសារដ៏អស្ចារ្យនេះទៅមុខប្រជាជន។ ការបង្ហាញទាំងឡាយលើប្រធានបទណាមួយដែលយើងបានខិតខំធ្វើការ មិនអាចសមស្របស្របគ្នាទាំងអស់បានឡើយ ហើយលទ្ធផលនឹងជាការធ្វើឲ្យគំនិតរបស់ទាំងអ្នកជឿ និងអ្នកមិនជឿ មានភាពច្របូកច្របល់។ នេះហើយជារឿងដែលសាតាំងបានរៀបចំទុកជាមុនឲ្យកើតឡើង—អ្វីក៏ដោយដែលអាចត្រូវបានលើកធ្វើឲ្យធំឡើងថាជាការមិនស្របគ្នា។”

“Ḳeri Ezekiel, pereḳ 28. Haḳa, kani ishkhan majestuoso, maye spirito estranyo puede figura. Pero el Señor tin un ishkhan para ser hecho para salva almas pereciente; i los lugares los cuales Satanás, disfrazado, podría yena, trayendo konfusión entremedyo de muestras filas, él lo va a hacer a la perfección, i todas aquellas pequeñas diferencias se van a engrandecer, prominentes.

«And I was shown from the first that the Lord had given neither Elders Daniells nor Prescott the burden of this work. Should Satan’s wiles be brought in, should this “Daily” be such a great matter as to be brought in to confuse minds and hinder the advancement of the work at this important period of time? It should not, whatever may be. This subject should not be introduced, for the spirit that would be brought in would be forbidding, and Lucifer is watching every movement. Satanic agencies would commence his work and there would be confusion brought into our ranks. You have no call to hunt up the difference of opinion that is not a testing question; but your silence is eloquence. I have the matter all plainly before me. If the devil could involve any one of our own people on these subjects, as he has proposed to do, Satan’s cause would triumph. Now the work without delay is to be taken up and not a [difference] of opinion expressed. “At the very beginning it was shown to me that the Lord had not laid the burden of this work upon either Elder Daniells or Elder Prescott. Should the artifices of Satan be introduced? Should this “Daily” be made so great a matter that it is brought forward to confuse minds and hinder the progress of the work at this important period of time? It ought not to be, whatever it may be. This subject should not be introduced, for the spirit that would thereby be brought in would be one of prohibition, and Lucifer is watching every movement. Satanic agencies would begin their working, and confusion would be brought into our ranks. You have no call to search out a difference of opinion on a point that is not a testing question; your silence is eloquence. The whole matter is plainly before me. If the devil could involve any of our own people in these subjects, as he has purposed to do, the cause of Satan would triumph. Now the work must be taken up without delay, and no [difference] of opinion expressed.»

“Şeytan, aramızdan çıkmış olan o adamları, kötü meleklerle birleşmeye ve önemsiz meseleler üzerinde işimizi geciktirmeye sevk ederdi; ve düşman ordugâhında ne büyük bir sevinç olurdu. Birbirinize sımsıkı kenetlenin, sımsıkı kenetlenin. Her ayrılık gömülsün. Şimdiki görevimiz, bütün bedenî gücümüzü ve beyin-sinir kudretimizi bu ayrılıkları ortadan kaldırmaya vakfetmek ve herkesin uyum içinde olmasıdır. Eğer Şeytan’a, büyük takdis edilmemiş hikmetiyle en küçük bir tutunacak yer edinmesine izin verilseydi, [sevinirdi].”

“Ñan, ñuka rikushka shina imashina kankuna rurashkata, ñuka yuyaymi tukuy kay imata, shinallatak imakunata riksirka, sipa kankuna ñawpakman rishpa ñukanchikmanta llukshishka partikunaman aslla llakichinatapas kushpa, ñukanchik tandanakuypi pantachinata yaykuchun sakishpaka. Kankunapa yachay illak kashka Satanas munashka shina kanka. Kankunapa sinchita willakuyka mana Espíritu Santo-pa samaywan kashkachu. Ñukaka yachachishka karkani kankunaman ninaykipak: Dios pushashka runakunapa killkashkakunapi pantaykunata maskayka mana Diosmanta shamushka samaychu. Shinallatak, kayka Elder Daniells llaktaman kunan yachay kashpaka, ima shinapash ama payman huk oficial puestota kuychu, imaraykuchus payka mana atinchu causa-manta efecto-kama yuyaywan tantiyata. Kay yachaymanta upallalla kashkaykika kikin kankunapa yachaymi. Kunan, wañushka mana kawsak runakunapa publicacionkunapi pantaykunata akllashka laya rurayka mana Dios kankunamanta mayqenkunamanpas kushka llamkanachu. Imaraykuchus kay runakuna—Elders Daniells y Prescott—llaktakunapi llamkanapak kushka kamachikunata katishka kashpaka, achka, ancha achka runakunami chekata yachakushka, tikrashka, atiyniyuk runakuna kankakman karanka, [kunan] maypi churashka kashpaka chayman manañam haykapipas chayachishka kankachu.”

«Аҭәым дгьыл зегьы акыӡәӡәа зегьыҳалатәи аҭаацәара дук еиԥш иахәаԥшлатәуп. Аӡәырҩы адыррақәа рҳазына абас еиԥш иҟоу аҟынтә ахархәашьақәа шәымазар, изакәызеи шәымшхакәа адунеи ашықәсқәа жәпакы инарылагӡаны ҳ-Аҳ Иисус Христос иҟаиҵаз агәарҭарақәа рыцҵаны иқәӡаартә шәаныжьыз? Аиаша аныҳәатә дин ҳарҵауеит ахаҵа ҳаргьы, аҳәса ҳаргьы, ҳара абзиара ахьыҟаҳҵо алшо ауаҩы иеиԥш ҳарзыҟаларц.

«Mi a imprimi panay dagiti adu a tawtawen: “Maysa a Natalged a Panunot,” pammaneknek ken Elder Andrews. Ti panunot ket mabalin a maurnos tapno agbalin a pannakabalin a mangammo no kaano a saoen ken ania dagiti kargada a maala ken maibaklay, ta ni Cristo ti Mannursurom. Ket nakaro unay ti pannakabutengko agpaay kenka [idi nakitak kenka] a pinatangsitmo ti bukodmo a sirib ken sinurotmo ti maysa a dalan a mangiyeg kadagiti panagdiduma ti pampanunot. Ti Apo ket mangawag kadagiti masirib a tattao a makabael a mangitinnag ti kappia da no dayta [ket] sirib a ramiden da. No kayatmo a magingga a tao, kasapulam ti pannakapasanto babaen ken Jesu-Cristo. Ita adda maysa a trabaho a kapapanangrugi laeng, ket koma agparang ti sirib iti tunggal ministro, iti tunggal presidente ti [maysa a] komperensia. Ngem adda idi ti maysa a trabaho nga aramidem koma manipud dagiti naglabas a tawtawen, a sadiay a kasapulan ka a mangipangato ti timekmo agpaay iti daytoy a mismo a trabaho. Inted ni Cristo kadagiti amin a tattaona dagiti naisangsangayan a bilin no ania ti aramiden da ken dagiti banag a saanda a rumbeng nga aramiden. Ket bassit laeng ti tiempo a nabati kadatayo tapno trabahuentayo ti kinalinteg ti Apo. Maawatam ti dalan ti Apo. Nakita ko ti panggepmo a mangituray kadagiti bambanag segun iti bukodmo a panagurnos kalpasan a naikkam iti saad a kas presidente. Napanunotmo a mangaramidka koma kadagiti nakaskasdaaw a banag, a trabaho a saan nga inyawat ti Dios kadagiti imam a ramiden. Ita, ti trabahom ket saan a mangidadanes no di ket mangwayawaya iti tunggal kasapulan a mabalin no inawat naka ti Apo nga agserbi. Ngem nasapa unay a nangtedka iti pammaneknek a ti sirib ken napasantuan a panangukom ket saan a naiparang kenka. Impukawmo dagiti banag a saanto a maawat no saan a ti Apo ti mangted ti lawag.

“ခရစ်တော်ကွန်ဖရင့်၏ ဥက္ကဋ္ဌအဖြစ် နောက်ထပ်တစ်နှစ်တိုင်အောင်ပင် သင့်ကို ရွေးချယ်ခန့်အပ်ခြင်းကဲ့သို့သော အလျင်စလို ဆောင်ရွက်မှုများကို မပြုသင့်ခဲ့ကြောင်း ကျွန်ုပ်အား ညွှန်ကြားခြင်းခံရ၏။ သို့သော် ထိုအမှုကိစ္စကို ဆုတောင်းခြင်းဖြင့် ထာဝရဘုရားရှေ့တော်သို့ ယူဆောင်မလာမချင်း၊ ယင်းသို့သော အလျင်စလို ဆောင်ရွက်မှုမျိုးများကို ထပ်မံမပြုရန် ထာဝရဘုရားက တားမြစ်တော်မူ၏။ ထို့ပြင် ကွန်ဖရင့်ဥက္ကဋ္ဌအပေါ် အနားယူတည်ရှိသော ထာဝရဘုရား၏ အမှုတော်သည် အလွန်တည်ကြည်လေးနက်သော တာဝန်ဖြစ်ကြောင်း သင့်ထံ သတင်းစကား ရောက်ရှိလာပြီးနောက်တွင်၊ ‘Daily’ အကြောင်းအရာနှင့်စပ်လျဉ်း၍ သင်ပြုခဲ့သကဲ့သို့ မီးတောက်ပေါက်ကွဲသကဲ့သို့ ထွက်ဆိုရန်နှင့် သင့်ဩဇာလွှမ်းမိုးမှုက ထိုမေးခွန်းကို ဆုံးဖြတ်ပေးလိမ့်မည်ဟု ယူဆရန် သင့်၌ ကိုယ်ကျင့်တရားဆိုင်ရာ အခွင့်အရေး မရှိခဲ့ပေ။ အလွန်လေးလံသော တာဝန်များကို ထမ်းဆောင်ခဲ့သော အယ်လ်ဒါ ဟက်စကဲလ် ရှိသည်။ ထို့အပြင် အယ်လ်ဒါ အာဝင်လည်း ရှိသကဲ့သို့၊ လေးလံသော တာဝန်များကို ထမ်းဆောင်လျက်ရှိသော အခြားသူအချို့ကိုလည်း ကျွန်ုပ် ဖော်ပြနိုင်သေး၏။”

«Kēhiioy ateŋa nïïnït ke kɔc kɔk? Raan de ke ye raan tɔ̈u bï kuɔny nhom piny kä, cï lëu baai kɔc kɔk kɛɛn ye raan raan ke raan kuɛny kuëny ke kä kɔc? Ci këdït, raan acï bï kë piny yök. Raan acï bï tɔ̈u yen bï raan tɔ̈u looi, ka ye cï ke ye cï lëu baai ye looi kuɛny, ye këke Pan acï cieŋ käjuëc, ba nyic ë kuɛnydu ba looi kä piny lɔn acï jɔk de yic tök kënë. Të cïn ye looi kä piny jɔk de yic tök kënë ku kuɔny kɔc ke bï rɔm kuïny kuɛnydu, acï bï kekë kë cï yen bï rot yic ba cïth në yïïn ku Elder Prescott. Ku kɔc rɔtdu nyic piny në thok Nhialic. Pan acï bï nyin yïïn nyic ye cïn rɔt cïth kënë, ku cïn kɔc yen cï rɔt piny bï rot bï thok në thok [tënë], raan acï Elder Daniells ku Elder Prescott.»

“Utaɨ kemwa mɨva man seven njɨva ya kwo wisdom, na kuhitila mɨthuko wa neema ya Ngai [monekanie] uthibitisho wa uongovu wa kavili. Kwa sababu andũ othe ala matwiiwe maitho kwa mwanya ũsu ũte wa kũsenga kuuma sababu kwenda kwa athari, hata meke kwiyĩga andũ ala me twikale mĩtĩkĩo ya kazi na aa athamaki a conferences, [na] andũ [ala] maikite kazi kwa miaka mĩlĩ ikĩlũ, meke kũlemwa na mũtethyo ũsu wa kũvinda, na matokeo ma mũno ma kũmetha maendele kusahau kazi yĩla yai kũonekania mbele wao kwa myaka—kazi ya misi—na ti kana ndeto nini, kana ndeto nene nĩ nene, [ya] kwĩtĩkĩla athembe a kũkũrũ kwa ushauri, no kutangaza mambu ala mekusya gwĩa andũ, yĩĩteeneene na ushahidi wayo mwene wa kũonania ũte wa ũthũku wa andũ ala ma kwĩtĩkĩlwa na kazi nene na ya mageganio ta ũsu.”

«Масеҳ мурда нест. Ӯ ҳеҷ гоҳ иҷозат намедиҳад, ки кори Ӯ ба чунин тариқи ғайриодӣ пеш бурда шавад. Ба китобҳо даст нарасонед. Агар ягон тағйир воқеан зарур бошад, Худо ҳамоҳангиро дар он тағйир ба таври мувофиқ нигоҳ хоҳад дошт; аммо вақте паёме ба одамон бо масъулиятҳои бузурги марбут ба он супурда шудааст, [Худо] вафодорие талаб мекунад, ки ба воситаи муҳаббат амал намояд ва ҷонро пок созад. Пирон Даниэлс ва Прескотт ҳар ду ба бозгашт ниёз доранд. Кори аҷибе ворид шудааст, ва он бо коре, ки Масеҳ барои анҷом додани он ба ҷаҳони мо омад, ҳамоҳанг нест; ва ҳамаи онҳое ки ҳақиқатан табдил ёфтаанд, корҳои Масеҳро ба ҷо хоҳанд овард.

“Ñuqanchik llapanchikmi rurana rurayta rurayku, Taytata hatunchanapaq. Chayamushkanchikmi kay sasachakuyman—kay wakichikuy pacha ukhupi Jesucristoq kasqanman hina kasqanta munaspa mana chayta atipanakunachu, utaq mana kallpanchakuychu. Mayor Daniells, ama qankichu yuyayniykiwan qispichisqa hina qipariyta kasukuychu, imaynatachus rikuchirqanki kaq hina sasachakuykunapi. Hinaspa entiendesunki, conferenciapa presidentenqa mana kamachiqchu. Payqa llamk’an yachaysapa runakunawan kuska, presidentekuna hina churakusqakunawan, pikunatachus Dios chaskisqa. Mana qispisqachu ch’ampaykuyta qillqasqa librukunapi qillqakunaman, Diospa chaskisqan qillqaqkunapa qillqayninkunaman. Manaña paykuna kamachinankuchu, mana pisillata rikuchinkuchu kamachiq, munayninwan atipayta munayniyuq kallpata. Sasachakuyqa chayamunña, Diosqa mana yupaychasqa kanqa.”

“ချင့်ယုံကြည်ခြင်းမပြုရသေးသော မြို့များကို သခင်သည် မည်သို့ရှုမြင်တော်မူသနည်း။ ခရစ်တော်သည် ကောင်းကင်ဘုံ၌ ရှိတော်မူ၏။ ယခု ထိုအရာကို အသိအမှတ်ပြုရမည်မှာ၊ ‘ဘုရင့်အာဏာစိုးမိုးမှုမရှိတော့။ ယခုလောက၏ အကြပ်အတည်းကာလဖြစ်၏။ ယခု ငါသည် ကယ်တင်ရန် သို့မဟုတ် ဖျက်ဆီးရန် တန်ခိုးဖြစ်၏။ ယခုသည် လူအားလုံး၏ ကံကြမ္မာသည် ငါ့လက်၌ ရှိသောအချိန်ဖြစ်၏။ လောကကို ကယ်တင်ရန် ငါ၏အသက်ကို ငါပေးအပ်ခဲ့ပြီ။ ထို့ပြင် “ငါသည် မြှောက်တင်ခြင်းခံရလျှင်” ငါပေးအပ်မည့် ကယ်တင်သောကျေးဇူးတရားသည် ဘုရားသခင်၏ ပုံသဏ္ဌာန်တူစေရန် ဖွဲ့ဆင်ခံလိုသူအပေါင်းနှင့် ငါနှင့်တစ်လုံးတစ်ဝတည်းဖြစ်လိုသူအပေါင်းသည် ငါ၏ ရွေးနှုတ်ကယ်တင်သော ကျေးဇူးတန်ခိုးဖြင့် ငါလုပ်သကဲ့သို့ အလုပ်လုပ်ကြလိမ့်မည်ကို သက်သေပြလိမ့်မည်။’ အလိုရှိသောသူမည်သူမဆို မိမိညီအစ်ကိုတို့နှင့်အတူ ခိုင်မာစွာပူးပေါင်း၍၊ တာဝန်ခံရာထူးများ၌ရှိစဉ် သခင်ပေးတော်မူသော အကြံဉာဏ်အောက်၌ မိမိတို့အားပေးအပ်ထားသော အလုပ်ကို ဆောင်ရွက်ကြစေကာ၊ လောကကို အလွန်ချစ်တော်မူ၍ လောကကယ်တင်ခြင်းအတွက် မိမိအသက်ကို ပြည့်စုံသောယဇ်အဖြစ် ပေးအပ်တော်မူသော သူနှင့် အပြည့်အဝသဟဇာတဖြစ်စွာ လုပ်ဆောင်ရန် အလွန်တရာ ကြိုးစားရှာဖွေကြစေ။ ငါသည် ငါတို့၏ ဓမ္မဆရာတို့အား ပြောကြားသည်မှာ၊ ငါတို့၏ မြို့များ၌ အမှုတော်ကို ဝင်ရောက်ဆောင်ရွက်ကြစဉ် နှုတ်ကပတ်တော်အမှုတော်နှင့်အတူ ငြိမ်သက်၍ သန့်ရှင်းမြင့်မြတ်သော အင်္ဂါရပ်တစ်ရပ် လိုက်ပါနေစေကြ။ အကယ်၍ ငါတို့သည်... [ဤစာမျက်နှာ၏ အောက်ပိုင်း သုံးပုံတစ်ပုံကို အလွတ်ထားသည်။]”

“நான் என் நாட்குறிப்பிலிருந்து நகலெடுக்கிறேன். சத்தியம் இயேசுவில் இருப்பதுபோல—அதைப் பேசுங்கள், அதற்காக ஜெபியுங்கள், அதன் ஒவ்வொரு வார்த்தையையும் அதன் எளிமையிலே விசுவாசியுங்கள். விசுவாசத்திலிருந்து விலகி, மயக்கும் ஆவிகளுக்குச் செவிகொடுத்த மனிதர்களின் முன்னிலையில் தவறுகள் கொண்டுவரப்பட்டால், அதனால் நீங்கள் என்னப் பெறுவீர்கள்? இவர்கள் சிறிதுகாலத்திற்கு முன்புவரை விசுவாசத்தில் நம்மோடு இருந்தவர்கள் அல்லவா? நீங்கள் பிசாசின் பக்கத்தில் நிற்பீர்களா? இன்னும் உழைக்கப்படாத வயல்களின்மேல் உங்கள் கவனத்தைச் செலுத்துங்கள். உலகமுழுவதுமான ஒரு பணி நமக்கு முன்பாக இருக்கிறது. யோவான் கெல்லோக்கைப் பற்றிய காட்சிகள் எனக்குக் கொடுக்கப்பட்டன.”

«یک شخص بسیار فریبنده، افکاری را که در قالب براهین ظاهرالصلاحی که عرضه می‌داشت، و احساساتی مغایر با حقیقت اصیل کتاب‌مقدس بود، مجسّم می‌ساخت. و آنان که گرسنه و تشنهٔ چیزی نو بودند، افکاری [چنان ظاهرالصلاح] را پیش می‌بردند که الدر پرسکات در خطری عظیم قرار داشت. الدر دانیلز در خطری بزرگ بود که در فریبی گرفتار شود، به این پندار که اگر این احساسات در همه‌جا بیان گردد، همچون جهانی نو خواهد بود.»

“Wa, ya nyɛ anka ɛbɛyɛ saa, nanso bere a wɔn adwene yɛɛ wɔn saa mu dɔm no, wɔdaa no adi kyerɛɛ me sɛ Onua Daniells ne Onua Prescott de adwene ahorow a ɛwɔ honhom[ism]-tebea bi mu rehyɛ wɔn osuahu mu na wɔretwe yɛn nkurɔfo akɔ adwene fɛfɛ bi mu a sɛ ɛbɛyɛ yiye a, ɛbɛdaadaa mpo wɔn a wɔapaw wɔn no. Ɛsɛ sɛ mede me kyerɛwdua no twa [nokwasɛm] no ho sɛ anuanom yi behu mfomso wɔ wɔn nnaadaa adwene mu a ɛbɛma nokware no akɔ ahotoso biara mu; na [nanso] wɔde wɔn ho [bɛ] gyina hɔ sɛ [te sɛ nea wɔwɔ] honhom mu ntease kɛse. Afei wɔahyɛ me sɛ menka nkyerɛ wɔn [sɛ] bere a wɔdaa asɛm yi adi kyerɛɛ me no, bere a Ɔsɔfo Daniells repagya ne nne so te sɛ totorobɛnto wɔ ne ‘Daily’ ho adwene no ho no, na wɔde nea ebedi akyi aba no kyerɛɛ me. Ná yɛn nkurɔfo refra adwene. Mihuu nea efi mu ba no, na afei wɔde kɔkɔbɔ ahorow maa me sɛ sɛ Ɔsɔfo Daniells, a ɔmfa nea efi mu bɛba no nyɛ hwee, bɛma saa nkanyan yi akanyan no na wagye adi sɛ ɔwɔ Onyankopɔn home mu a, anka wɔbɛdua gyidi a enni hɔ ne akyinnye aba yɛn mu baabiara, na anka yɛbɛba baabi a Satan bɛfa ne nkrasɛm akɔ. Wɔbɛdua gyidi a enni hɔ ne akyinnye a ɛyɛ den wɔ nnipa adwene mu, na bɔne nnɔbae nwonwa bɛsi nokware ananmu.—Ms 67, 1910, 1–8. Manuscript Release, nhoma 20, 17–22.”