I intend to demonstrate how the “seven times” of Leviticus twenty-six is “hidden in plain sight” in the book of Daniel, while also identifying that it was hidden through the human instruments which God employed in presenting “the stone” that is stumbled over in the book of Daniel. To follow the light of this presentation requires “integrity.” The definition of integrity that I am suggesting, would be defined as consistency in one’s actions, values, methods, and principles. It would demand that we adhere to what is revealed within God’s Word, even when it does not agree with human ideas that contradict God’s Word.
Ji nîyeta xwe heye ku bibêjim ka “heft dem”ên Leviticus bîst û şeş de di pirtûka Daniel de çawa “li ber çavan veşartî” ne, û herwiha nas bikim ku ew bi navgînên mirovî yên ku Xwedê di pêşkêşkirina “kevirê” ku di pirtûka Daniel de li ser tê ketin, bi kar anîne, hat veşartin. Ji bo ku mirov ronahiya vê pêşkêşiyê bişopîne, “rastîdilî” pêwîst e. Wateya rastîdiliya ku ez pêşniyar dikim, ew e ku di kirin, nirx, rêbaz û prensîbên mirov de hevgirtin hebe. Ev daxwaz dike ku em bi tiştê ku di Navê Xwedê de hatiye eşkerekirin ve girêdayî bimînin, heta gava ku ew bi ramanên mirovî yên ku dijî Navê Xwedê ne re li hev nayên.
“Strict integrity should be cherished by every student. Every mind should turn with reverent attention to the revealed word of God. Light and grace will be given to those who thus obey God. They will behold wondrous things out of His law. Great truths that have lain unheeded and unseen since the day of Pentecost, are to shine from God’s word in their native purity. To those who truly love God the Holy Spirit will reveal truths that have faded from the mind, and will also reveal truths that are entirely new. Those who eat the flesh and drink the blood of the Son of God will bring from the books of Daniel and Revelation truth that is inspired by the Holy Spirit. They will start into action forces that cannot be repressed. The lips of children will be opened to proclaim the mysteries that have been hidden from the minds of men. The Lord has chosen the foolish things of this world to confound the wise, and the weak things of the world to confound the mighty.” The Fundamentals of Christian Education, 474.
«یادگی-یۆروكلۇق (strict integrity) ھەرقانداق ئوقۇغۇچى تەرىپىدىن قىممەتلىك دەپ ساقلىنىشى كېرەك. ھەرقانداق ئەقىل-زېھىن خۇدانىڭ ئاشكارا قىلىنغان سۆزىگە ھۆرمەت-ئېھتىرام بىلەن دىققەت قىلىپ يۈزلىنىشى كېرەك. مۇشۇنداق ھالدا خۇداغا ئىتائەت قىلىدىغانلارغا نۇر ۋە مېھىر-شەپقەت بېرىلىدۇ. ئۇلار ئۇنىڭ قانۇنىدىن ئەجايىپ ئىشلارنى كۆرىدۇ. بەنتەكۈست كۈنىدىن بۇيان ئېتىبارسىز قالغان ۋە كۆزگە چىلىنمىغان ئۇلۇغ ھەقىقەتلەر خۇدانىڭ سۆزىدىن ئۆز ئەسلى پاكلىقىدا پارلايدۇ. خۇدانى ھەقىقىي سۆيىدىغانلارغا مۇقەددەس روھ ئەقىلدىن سۇسلىشىپ كەتكەن ھەقىقەتلەرنى ئاشكارا قىلىدۇ، ۋە شۇنىڭ بىلەن بىللە پۈتۈنلەي يېڭى بولغان ھەقىقەتلەرنىمۇ ئاشكارا قىلىدۇ. خۇدانىڭ ئوغلىنىڭ گۆشىنى يەپ، قېنىنى ئىچىدىغانلار دانىيال ۋە ۋەھىي كىتابلىرىدىن مۇقەددەس روھ تەرىپىدىن ئىلھاملاندۇرۇلغان ھەقىقەتنى ئېلىپ چىقىدۇ. ئۇلار توختىتىپ بولمايدىغان كۈچلەرنى ھەرىكەتكە كەلتۈرىدۇ. بالىلارنىڭ لەۋلىرى ئىنسانلارنىڭ زېھنىدىن يوشۇرۇنۇپ كەلگەن سىرلارنى جاكارلاش ئۈچۈن ئېچىلىدۇ. رەبب بۇ دۇنيانىڭ ئەخمەق دەپ قارالغان نەرسىلىرىنى دانالارنى خىجىل قىلىش ئۈچۈن، ۋە دۇنيانىڭ ئاجىز نەرسىلىرىنى كۈچلۈكلەرنى خىجىل قىلىش ئۈچۈن تاللىدى.» The Fundamentals of Christian Education, 474.
An easy example of both the human error that is found in the book of Daniel, and the unwillingness to adhere to God’s Word, can be found in the word translated as “daily” in Daniel chapter eight. Integrity would demand that if Ellen White commented on that word, as she does, that as Seventh-day Adventists that profess to uphold the Spirit of Prophecy, we would automatically use her commentary on the word to direct our understanding.
ကမ္ဘာသစ်မဖြစ်သော ဒැනီယေလ၏စာအုပ်တွင် တွေ့ရသော လူ့အမှားနှင့် ဘုရားသခင်၏နှုတ်ကပတ်တော်ကို လိုက်နာလိုစိတ်မရှိခြင်း နှစ်မျိုးစလုံးအတွက် နားလည်လွယ်သော ဥပမာတစ်ရပ်ကို ဒැනီယေလ အခန်းကြီး ၈ တွင် “daily” ဟု ဘာသာပြန်ထားသော စကားလုံး၌ တွေ့နိုင်သည်။ Ellen White သည် ထိုစကားလုံးအပေါ် မှတ်ချက်ပြုထားသကဲ့သို့ပင်၊ သမာဓိရှိခြင်းက ထိုအရာကို တောင်းဆိုသည်မှာ၊ ပရောဖက်တော်၏ဝိညာဉ်ကို ထောက်ခံကြောင်း ဝန်ခံသော Seventh-day Adventists များဖြစ်သော ကျွန်ုပ်တို့သည်၊ မိမိတို့၏နားလည်မှုကို ဦးတည်လမ်းညွှန်စေရန် ထိုစကားလုံးအပေါ် သူမ၏မှတ်ချက်ကို အလိုအလျောက် အသုံးပြုရမည် ဖြစ်ကြောင်းပင် ဖြစ်သည်။
“Then I saw in relation to the ‘Daily,’ that the word ‘sacrifice’ was supplied by man’s wisdom, and does not belong to the text; and that the Lord gave the correct view of it to those who gave the judgment hour cry. When union existed, before 1844, nearly all were united on the correct view of the ‘Daily;’ but since 1844, in the confusion, other views have been embraced, and darkness and confusion has followed.” Review and Herald, November 1, 1850.
“Тэгээд би ‘Өдөр тутмын’ тухайд, ‘тахил’ гэдэг үгийг хүний мэргэн ухаанаар нэмэн оруулсан бөгөөд энэ нь эх бичвэрт хамаарахгүйг харсан; мөн Эзэн шүүлтийн цагийн хашхирааг тунхагласан хүмүүст энэ тухай зөв ойлголтыг өгсөн. 1844 оноос өмнө, нэгдэл оршин байх үед, бараг бүгд ‘Өдөр тутмын’-ы зөв ойлголт дээр нэгдмэл байсан; харин 1844 оноос хойш, төөрөгдлийн дунд, өөр үзлүүдийг хүлээн авсан бөгөөд үүний араас харанхуй ба төөрөгдөл дагалдсан.” Review and Herald, November 1, 1850.
We could spend a great deal of time on these two sentences, for when they finally get placed in the book Early Writings, the human editors have placed a misguided definition of what is stated, but that is another story. For our purposes we simply wish to point out two relevant points. The first point is that Sister White says “the word “sacrifice” was supplied by man’s wisdom, and does not belong to the text.”
ဖော်ပြထားသော ဤဝါကျနှစ်ကြောင်းအပေါ်၌ ကျွန်ုပ်တို့သည် အချိန်များစွာ ကုန်စေ၍ ဆွေးနွေးနိုင်ကြသည်။ အကြောင်းမှာ ၎င်းတို့ကို နောက်ဆုံးတွင် Early Writings စာအုပ်၌ ထည့်သွင်းသောအခါ လူ့အယ်ဒီတာများက ဖော်ပြထားသည့် အကြောင်းအရာအပေါ် လမ်းလွဲသော အဓိပ္ပါယ်ဖွင့်ဆိုချက်တစ်ရပ်ကို ထည့်သွင်းထားခဲ့ကြသောကြောင့် ဖြစ်သည်။ သို့ရာတွင် ထိုအချက်မှာ အခြားသော အကြောင်းအရာတစ်ရပ်ဖြစ်သည်။ ကျွန်ုပ်တို့၏ ရည်ရွယ်ချက်အတွက်မူ သက်ဆိုင်ရာ အချက်နှစ်ချက်ကိုသာ ရိုးရိုးရှင်းရှင်း ညွှန်ပြလိုသည်။ ပထမအချက်မှာ Sister White က “sacrifice” ဟူသော စကားလုံးသည် လူ၏ပညာအရ ထည့်ဖြည့်ထားခြင်းဖြစ်ပြီး၊ စာသားမူလတွင် မပါဝင်ကြောင်း ဟု ဆိုထားခြင်းဖြစ်သည်။
Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? Daniel 8:13.
ئۆزۈم بىر مۇقەددەس زاتنىڭ سۆزلەۋاتقانىنى ئاڭلىدىم؛ ئاندىن باشقا بىر مۇقەددەس زات سۆزلىگەن شۇ مەلۇم مۇقەددەس زاتقا: «كۈندىلىك قۇربانلىق ۋە خارابىلىق كەلتۈرگۈچى گۇناھ ھەققىدىكى بۇ كۆرۈنۈش، مۇقەددەس جاي بىلەن قوشۇننىڭ ئاياغ ئاستىدا چەيلەنگۈدەك بولۇشىغىچە، قاچانغىچە داۋام قىلىدۇ؟» دېدى. دانيال 8:13.
The previous verse is the question that elicits the answer of verse fourteen, and that answer represents the central pillar and foundation of Adventism. And in the very question that produces that great light represented as the central pillar of Adventism, we are informed that human wisdom has made an error by placing an added word into the translation of the verse.
Ayet avvalī haman pursish ast ke javāb-e ān dar āyah-ye chahārdahom farā mīresad, va ān javāb soton-e markazī va bonyād-e Adventism rā namāyandegī mīkonad. Va dar hamin pursishī ke ān nūr-e bozorg rā, ke be ‘onvān-e soton-e markazī-ye Adventism namāyesh dāde shode ast, padīd mīāvarad, be mā ītṭelā‘ dāde mīshavad ke kherad-e bashar bā gozashtan-e yek kalameh-ye ezāfī dar tarjomeh-ye ān āyah مرتکب-e khatā shode ast.
There are literally hundreds of added words in the translation of the 1611 KJV Bible, but there is only one time that God identifies any of those hundreds of added words as erroneous. And it is clear it was an error that was produced by the human side of the combination of humanity and divinity which produced the Word of God. More significant is that there would be no need for any inspired commentary on the added word “sacrifice” if it were not something that produced an incorrect understanding of the verse. It is clear that it does, for the inspired commentary not only identifies that the word should not be there, but also identifies that “those who gave the judgment hour cry,” were given “the correct view” of the “daily” by the Lord. Integrity demands that we use those two sentences just as they read.
KJV Bible 1611 a tisa a ngei hrilh “added words” zînga thu belh zawng zawng chu zahza a ni tak tak a; mahse, chu thu belh zahza zînga pakhat chauh hi Pathianin dik lo tih a sawi a ni. Tin, chumi chu, Pathian Thu siam chhuah tûra mihring leh Pathian nihna inzawmna lam a mihring lam atanga chhuak dik lohna a ni tih a chiang. A pawimawh zâwk chu, thu belh “sacrifice” tih avânga châng hriatthiamna dik lo a thlen loh chuan, chumi chungchângah thil hrilhfiahna thâwktu hmangaiha pêk chu a tul dâwn lo. A thlentîr ngei tih a chiang e, a chhan chu thil hrilhfiahna thâwktu chuan chu thu chu awm tûr a ni lo tih chauh ni lovin, “judgment hour cry” pe tûrte chu “daily” chungchângah Lalpa’n “thlîrna dik” a pêk tih pawh a sawi bawk. Rinawmna chuan hêng thu hnihte hi an ziah ang zêlin kan hman tûr a ni tih a phût a ni.
Those who gave the judgment hour cry identified “the daily” as a symbol representing paganism or pagan Rome, depending on the context where it is located. The word translated as “daily” occurs five times in the book of Daniel. All five occurrences are as a noun. The word occurs one hundred and four times in God’s Word, and ninety-nine times it is used as an adjective, but in the book of Daniel alone, it is used as a noun. The men who translated the King James Bible saw the word ninety-nine times as an adjective, so when it came to the book of Daniel, they attempted to make it an adjective in order to agree with all the other times it occurred as an adjective. In order to do that, they added the word “sacrifice.” But God, through Ellen White, said that “sacrifice” should be omitted, which would mean that “the daily” is to be understood as a noun.
Ikararua nia nga nangted iti oras ti panangukom ket inammuanda ti “in-araw‑araw” a kas simbolo a mangibagi iti paganismo wenno paganong Roma, kas mayannatop iti konteksto a pagnaedanna. Ti sao a naipatarus a kas “in-araw‑araw” ket agparang iti lima a daras iti libro ni Daniel. Dagiti amin a lima a pannakausar na ket kas nagan. Ti sao ket agparang iti maysa gasut ken uppat a daras iti Sao ti Dios, ket siam a pulo ket siam a daras ket nausar a kas panguri, ngem iti libro ni Daniel laeng a nausar a kas nagan. Dagiti lallaki a nangipatarus iti Biblia ti King James ket nakitaanda dayta a sao iti siam a pulo ket siam a daras a kas panguri, isu a idi simmangpetda iti libro ni Daniel, pinadasda a pagbalinen dayta a panguri tapno umannatop kadagiti dadduma pay amin a daras a pannakausar na a kas panguri. Tapno maaramidda dayta, inayonda ti sao a “daton.” Ngem kinuna ti Dios, babaen ken Ellen White, a ti “daton” ket masapul a maikkat, a mangipapan iti kayat a sawen a ti “in-araw‑araw” ket masapul a maawatan a kas nagan.
Those who stand opposed to God’s counsel on this word within Adventism define the word as a symbol of Christ’s heavenly sanctuary ministry, but those who gave the judgment hour cry correctly defined it as paganism. Adventism today uses a symbol of a satanic power to represent Christ!
Wiñaypaq Diospa yuyayninman kay simipi Adventismo ukhupi sayaqkunaqa kay simita Cristoq hanaq pacha santuariopi ministerionpa símbolon hina sut’ichinku, ichaqa juicio pacha qayakuyninta qhapaqta willaqkunaqa allinta paganismo nispa sut’ichirqanku. Kunan p’unchawpi Adventismoqa satanáspa atiyninpa símbolonta Cristota rikuchinampaqmi hap’in!
Through erroneous human logic, the true understanding of the word translated as “the daily” has been hidden from Adventism. Adventists that base their prophetic study on subjects that occur randomly through the years in their Sabbath School quarterlies lazily drink the Kool-Aid that is dished out through those quarterlies, and which are confirmed by pastors who themselves have not the integrity necessary to allow any input from the comments on the subject by Sister White.
ᱵᱷᱩᱞ ᱢᱟᱱᱣᱟᱹ ᱛᱟᱨᱠᱚ ᱛᱮ, “ᱫᱮᱞᱤ” ᱵᱚᱞ ᱨᱮ ᱟᱱᱩᱵᱟᱫ ᱟᱠᱟᱱ ᱥᱟᱹᱠᱟᱢ ᱫᱚ ᱥᱟᱹᱨᱤ ᱵᱩᱡᱷᱟᱹᱣ ᱟᱰᱵᱷᱮᱱᱴᱤᱡᱢ ᱠᱷᱚᱱ ᱩᱠᱩ ᱟᱠᱟᱱᱟ। ᱚᱱᱟ ᱟᱰᱵᱷᱮᱱᱴᱤᱥᱴᱠᱚ, ᱡᱮᱠᱚ ᱟᱹᱰᱤ ᱵᱚᱪᱷᱚᱨ ᱢᱟᱡᱷ ᱨᱮ ᱡᱟᱦᱟᱱᱟᱝ ᱦᱩᱭ ᱟᱠᱟᱱ ᱵᱤᱥᱚᱭᱠᱚ ᱨᱮ ᱟᱢᱟᱜ ᱥᱟᱵᱟᱛ ᱥᱠᱩᱞ ᱠᱣᱟᱨᱴᱚᱨᱞᱤ ᱠᱚ ᱛᱮ ᱟᱢᱟᱜ ᱵᱷᱚᱵᱤᱥᱚᱛᱵᱟᱱᱤ ᱟᱫᱷᱭᱟᱹᱭ ᱛᱷᱟᱹᱣᱠᱟᱹᱜᱼᱟ, ᱠᱚᱣᱟᱨᱴᱚᱨᱞᱤ ᱠᱚ ᱛᱮ ᱡᱮ ᱵᱟᱝ ᱪᱮᱫ ᱟᱫᱚᱝ ᱟᱹᱜᱩᱭᱟ ᱚᱱᱟ “Kool-Aid” ᱫᱚ ᱟᱞᱥᱮ ᱩᱛᱩ ᱢᱮᱫᱟᱠᱼᱟ, ᱟᱨ ᱚᱱᱟ ᱫᱚ ᱯᱟᱥᱛᱚᱨᱠᱚ ᱦᱚᱛᱮ ᱥᱟᱹᱛᱤᱭᱟᱹᱣ ᱦᱩᱭᱼᱟ, ᱡᱮᱠᱚ ᱟᱯᱱᱟᱨ ᱵᱷᱤᱛᱨᱤᱱ ᱚᱱᱟ ᱥᱚᱡᱚᱛᱟ ᱵᱟᱹᱱᱩᱜᱼᱟ ᱡᱮ ᱚᱱᱟ ᱵᱤᱥᱚᱭ ᱨᱮ ᱥᱤᱥᱴᱚᱨ ᱣᱦᱟᱭᱤᱴ ᱟᱢ ᱢᱚᱱᱛᱚᱵᱽᱭᱚ ᱠᱷᱚᱱ ᱡᱟᱦᱟᱱ ᱤᱱᱯᱩᱴ ᱟᱹᱜᱩᱣᱟ ᱦᱚᱪᱚ ᱫᱮᱭᱟᱢ।
The history of the controversy of “the daily” reached the turning point around 1911, where Sister White directly stated that those who had rejected the pioneer understanding of “the daily” as paganism, and who were teaching that “the daily” represented Christ’s sanctuary ministry, had received their understanding from “angels that were expelled from heaven” (20 MR 17).
Kasaysayan ti panagbinnusor maipanggep iti “inaldaw” dimteng iti panagballigi a punto iti agarup 1911, idi a direkta nga imbaga ni Sister White a dagidiay nangilaksid iti pannakaawat dagiti nagruna a pionero iti “inaldaw” a kas pagano a kinapudno, ken nga isursuroda a ti “inaldaw” ket itakderna ti panagministro ni Cristo iti santuario, ket naawatda dayta a pannakaawat manipud kadagiti “anghel a naipapanaw manipud langit” (20 MR 17).
The truth of “the daily” has been identified clearly by Sister White, and she teaches that “holy angels” guided the mind of William Miller and that “angels expelled from heaven” guide the minds of those who teach that “the daily” represents Christ’s heavenly sanctuary ministry. The truth of “the daily”, as presented by those who gave the judgment hour cry, was discovered by William Miller.
"ᎤᏙᎯᏳᎯ ᎨᏒ ‘ᎤᏓᏅᏒ ᏂᏚᎩᏂᏒᎢ’ ᎤᎬᏫᏳᎯ ᎾᏍᎩ ᏚᏙᎥ ᎤᏛᏅᏍᏔᏅ ᎤᏣᏘ ᎤᏍᏗ ᏱᏓᏟᎶᏍᏔᏅ ᏗᏓᏓᏁᎸᎯ ᎠᎴ ᏥᏍᎩ ᏕᎦᏁᎶᏗ ᎤᏕᏲᏅ, ᎠᎴ ᎯᎠ ᎢᏳᏪᏛ ᏗᏂᎦᏛᎯ ‘ᏗᎸᎶᏗ ᎤᏓᏅᏙ ᏧᏂᏘᏃᎮᎭ’ ᏚᏂᏘᏃᎮᎭ ᎤᏓᏅᏙ ᏭᏌᎵᎻ ᎻᎳ ᎠᎴ ‘ᏗᏂᎸᎶᏗ ᎨᎦᏄᎪᏫᏎᎸ ᎦᎸᎳᏗ’ ᏗᏂᏘᏃᎮᎭ ᏧᏂᏅᏙ ᎾᏍᎩ ᎯᎠ ᎢᏳᏪᏛ ᎠᏂᏕᎲᎢ ‘ᎤᏓᏅᏒ ᏂᏚᎩᏂᏒᎢ’ ᎦᎶᏁᏛ ᎦᎸᎶᏗ ᎤᏤᎵᎦ ᎤᏓᏅᏙ ᎠᏓᏛᏗᏍᎩ ᏕᎤᏙᎥ ᎤᏚᎩ. ‘ᎤᏓᏅᏒ ᏂᏚᎩᏂᏒᎢ’ ᎤᏙᎯᏳᎯ, ᎾᏍᎩ ᎯᎠ ᏂᎬᏁᎸ ᎠᏂᏰᎵ ᎤᎾᏓᏃᎸᎢ ᎾᎯᏳ ᎾᏍᎩ ᎨᏎᎢ ᎤᏍᏆᏂᎪᏗ ᎤᏂᏲᎵᏒᎢ, ᏭᏌᎵᎻ ᎻᎳ ᎤᏩᏛᏔᏁᎢ."
“I read on, and could find no other case in which it [the daily] was found, but in Daniel. I then [by the aid of a concordance] took those words which stood in connection with it, ‘take away;’ he shall take away the daily; ‘from the time the daily shall be taken away,’ &c. I read on, and thought I should find no light on the text; finally I came to 2 Thess. ii, 7, 8. ‘For the mystery of iniquity doth already work; only he who now letteth will let, until he be taken out of the way, and then shall that wicked be revealed,’ &c. And when I had come to that text, O, how clear and glorious the truth appeared! There it is! That is the daily! Well, now, what does Paul mean by ‘he who now letteth,’ or hindereth? By ‘the man of sin,’ and the ‘wicked,’ Popery is meant. Well, what is it which hinders Popery from being revealed? Why, it is Paganism; well, then, ‘the daily’ must mean Paganism.” Second Advent Manual, 66.
«Man̄ kān for ān dam, va hīč mawrid-e dīgarī na-yāftam ke ān [“har-rūzī”] dar ān āmadé bāshad, juz dar Dāniyāl. Āngāh [ba yārī-ye yek hamāhangī-ye lafaẓī] ān kalimātī rā ke bā ān dar ertebāṭ būdand, gereftam: “bar-dāshtan;” ū har-rūzī rā bar-mī-dārad; “az zamānī ke har-rūzī bar-dāshte shavad,” va ghayreh. Bāz ham khāndam, va pāndāshtam ke hīč nūrī bar īn matn na-khāham yāft; saranjām be 2 Tassālūnikiyān 2:7, 8 residam: “zīrā rāz-e bedīnī ham-aknūn nīz dar kār ast; faqaṭ ān kas ke al-ān māne‘ ast, māne‘ khāhad būd tā āngāh ke az miyān bar-dāshte shavad, va āngāh ān sharīr āshkār khāhad shod,” va ghayreh. Va chun be ān matn residam, āh، che sādeh va purnūr ān ḥaqīqat namūdār gardīd! Ān-jāst! Ān hamān har-rūzī ast! Khob, aknūn Pūlus az “ān kas ke al-ān māne‘ ast,” yā bāz-mī-dārad, che mī-khāhad begūyad? Az “mard-e gunāh” va “āng sharīr,” pāpīyyat morād ast. Pas, ān chīst ke māne‘ az āshkār shodan-e pāpīyyat mī-gardad? Cherā, ān but-parastī ast; pas, “har-rūzī” bāyad be ma‘nā-ye but-parastī bāshad.» Second Advent Manual, 66.
What is really sobering about Miller’s discovery that “the daily” represented paganism, is where he found the truth. He found it in the passage of the apostle Paul’s writings where Paul not only defines “the daily” as paganism, but it is the passage identifying that those who received not the love of the truth, receive strong delusion. The acceptance of “the daily” as a symbol of Christ’s sanctuary ministry, the definition that came from angels that were expelled from heaven, is the symbol of those in Adventism who have not the integrity necessary to rightly divide the word of truth, and therefore are already destined to receive strong delusion.
ሚለር “የዕለቱ” ፓጋኒዝምን እንደሚወክል ያገኘው ግኝት በእርግጥ እጅግ የሚያስደነግጥ የሆነው፣ እውነቱን ያገኘበት ቦታ ነው። እርሱ እውነቱን በሐዋርያው ጳውሎስ ጽሑፎች ውስጥ ባለው ክፍል አገኘው፤ በዚያም ጳውሎስ “የዕለቱን” ፓጋኒዝም መሆኑን ብቻ ሳይሆን ይገልጻል፣ እውነትን መውደድ ያልተቀበሉ ሰዎች ጽኑ ማታለል እንደሚቀበሉም የሚለይበት ክፍል ነው። “የዕለቱን” የክርስቶስ የመቅደስ አገልግሎት ምልክት እንደሆነ መቀበል—ከሰማይ ከተጣሉ መላእክት የመጣውን ትርጓሜ—በአድቬንቲዝም ውስጥ ያሉ እነዚያ የእውነትን ቃል በትክክል ለመከፋፈል የሚያስፈልጋቸው ቅንነት የሌላቸውን ሰዎች ምልክት ነው፤ ስለዚህም አስቀድሞ ጽኑ ማታለል ለመቀበል ተወስነው አሉ።
I do not want to sidetrack the point we are seeking to identify. That point is that the “seven times” that is identified in the same vision where “the daily” is located has been hidden by human hands, though it remains in plain sight. This was simply an easy example of how a human translation error made long centuries ago, that is thereafter manipulated in human minds by angels that were expelled from heaven, is used today at this crucial time just before the final crisis at the end of the world, to blind minds to truth that is actually in plain sight.
Kwento ka yaomi adansara teeko ha maŋa gaŋ daɗe ko cini. Teeko nda noŋ ne ka “gaɓa jii” da, kaŋ maa soŋkanda ne wahay koroŋo nda “yaum” noŋ, goy-ndiiya ga tugu no boro kambe ra, baa a ga bara ne kaŋay no cimi ra. Woo ti misaali foonde no ka boro berandi firka, kaŋ tee no zamana zeena ra, nda no a ga laasa boro lakkaley ra seediyaŋ kaŋ ya warandi beene ra, ga goy handu woo ra, waati himaante woo ra kaŋ ga ti sanku kaŋ ga ti kene-daa zammaa bananta ga, hala i ma lakkaley danandi ka boŋ cimi se, cimi kaŋ ga bara ne kaŋay no cimi ra.
In the 1910 time period the rebellion of “the daily” was just getting under way, W. W. Prescott and A. G. Daniells were spearheading the satanic work of rejecting the foundational understanding of “the daily.” The following article is a letter from that very time, where Sister White addresses the satanic view that “the daily” in the book of Daniel represents Christ’s sanctuary work. At that time the two men were pushing the idea of going into the old pioneer books and changing the pioneer understanding to their new satanic definition. It is my hope that we can exercise integrity as we read the article.
Îŋwɔ-nshɔɔlɔ lɔ 1910, kɛlɛɛ nɛ “ŋwɛ dindii” nɛsɛɛ lɛ bɔɔrɔ kɛkɛ kɛ nyɛɛsɛ, W. W. Prescott anɔ A. G. Daniells kɛ nyɛkpɛɛ lɔ Sɛtana tɔmɔ nɛ bɔɔ nyɛ nyɛlii lɛ mii kpaa nɔni lɔ “ŋwɛ dindii.” Nii lɛɛ ni yɛɛ lɔtɔɔ nɛkɛ taaŋmɔ lɔ shɔɔlɔ nɛɛ kɛ, mɛɛ Sister White kɛ nyɛ lɛ Sɛtana susumii nɛɛ lɔ “ŋwɛ dindii” nɛ lɔ Daniel gbɛi mɔ kɛ Kristo shɛlɛmɔ tɔmɔ lɔ shishiɔ. Kɛlɛɛ lɔ shɔɔlɔ nɛɛ, hɛ mɛi nɔɔ wɔ lɛ bɔɔ ya lɔ piiɔnia gbɛi kpaakpaa nɔ, bɔɔ kpɛi piiɔniai nɔni nɛɛ nɔɔ bɛɛshi lɛ bɔɔ yɔɔ hɛ nɔni tuntun nɛɛ lɔ Sɛtana. Mɛsɛɛ mii kɛ, yɛ bɛ nyɛ mlii kpaa anɔ nyɛlii gbɔŋgbɔŋ kɛ yɛ ka lɛɛ nii lɛɛ.
“At this stage of our experience we are not to have our minds drawn away from the special light given [us] to consider at the important gathering of our conference. And there was Brother Daniells, whose mind the enemy was working; and your mind and Elder Prescott’s mind were being worked by the angels that were expelled from heaven. Satan’s work was to divert your minds that jots and tittles should be brought in which the Lord did not inspire you to bring in. They were not essential. But this meant much to the cause of truth. And the ideas of your minds, if you could be drawn away to jots or tittles, is a work of Satan’s devising. To correct little things in the books written, you suppose would be doing a great work. But I am charged, Silence is eloquence.
«Bu tajriba bosqichimizda ongimiz konferensiyamizning muhim yig‘ilishida ko‘rib chiqishimiz uchun [bizga] berilgan maxsus nurdan chalg‘itilmasligi kerak. Va u yerda Birodar Daniells bor edi, uning ongida dushman ish olib borayotgan edi; sizning ongingiz va oqsoqol Prescottning ongi esa osmondan quvilgan farishtalar tomonidan ta’sir ostiga olinayotgan edi. Shaytonning ishi shundan iborat ediki, sizning onglaringizni chalg‘itsin, toki Rabbiy sizni kiritishga ilhomlantirmagan nuqta-yu vergullar olib kirilsin. Ular muhim emas edi. Ammo bu haqiqat ishiga ko‘p narsani anglatardi. Va agar onglaringiz nuqta-yu vergullarga burib yuborilsa, bu Shayton o‘ylab topgan ishdir. Siz yozilgan kitoblardagi mayda narsalarni tuzatishni buyuk ish qilayotgan bo‘lamiz, deb o‘ylaysiz. Ammo menga shunday topshirilgan: Sukut — fasohatdir.
“I am to say, Stop your picking flaws. If this purpose of the devil could only be carried out, then [it] appears to you [that] your work would be considered as most wonderful in conception. It was the enemy’s plan to get all the supposed objectionable features where all classes of minds did not agree.
«Amï to sei, “Stop your picking flaws.” If this purpose of the devil could only be carried out, then [it] appears to you [that] your work would be considered as most wonderful in conception. It was the enemy’s plan to get all the supposed objectionable features where all classes of minds did not agree. »
“And what then? The very work that pleases the devil would come to pass. There would be a representation given to the outsiders not of our faith just what would suit them, that would develop traits of character which would cause great confusion and occupy the golden moments which should be used zealously to bring the great message before the people. The presentations upon any subject we have worked upon could not all harmonize, and the results would be to confuse the minds of believers and unbelievers. This is the very thing that Satan had planned that should take place—anything that could be magnified as a disagreement.
“ចុះបន្ទាប់មកវិញយ៉ាងដូចម្តេច? កិច្ចការដែលធ្វើឲ្យអារក្សពេញចិត្តនោះឯង នឹងកើតមានឡើង។ នឹងមានការបង្ហាញមួយដល់អ្នកខាងក្រៅដែលមិនមែនជាសេចក្តីជំនឿរបស់យើង តែជាអ្វីដែលសមនឹងចិត្តពួកគេ ដែលនឹងបណ្តាលឲ្យលក្ខណៈនិស្ស័យខ្លះៗរីកចម្រើនឡើង ហើយបង្កឲ្យមានភាពច្របូកច្របល់យ៉ាងខ្លាំង ព្រមទាំងកាន់កាប់ពេលវេលាមាសដ៏មានតម្លៃ ដែលគួរត្រូវបានប្រើដោយសេចក្តីខ្នះខ្នែង ដើម្បីនាំសារដ៏អស្ចារ្យនេះទៅមុខប្រជាជន។ ការបង្ហាញទាំងឡាយលើប្រធានបទណាមួយដែលយើងបានខិតខំធ្វើការ មិនអាចសមស្របស្របគ្នាទាំងអស់បានឡើយ ហើយលទ្ធផលនឹងជាការធ្វើឲ្យគំនិតរបស់ទាំងអ្នកជឿ និងអ្នកមិនជឿ មានភាពច្របូកច្របល់។ នេះហើយជារឿងដែលសាតាំងបានរៀបចំទុកជាមុនឲ្យកើតឡើង—អ្វីក៏ដោយដែលអាចត្រូវបានលើកធ្វើឲ្យធំឡើងថាជាការមិនស្របគ្នា។”
“Read Ezekiel, chapter 28. Now, here is a grand work, where strange spirits can figure. But the Lord has a work to [be] done to save perishing souls; and the places which Satan, disguised, could fill in, bringing confusion into our ranks, he will do to perfection, and all those little differences will become enlarged, prominent.
“Ḳeri Ezekiel, pereḳ 28. Haḳa, kani ishkhan majestuoso, maye spirito estranyo puede figura. Pero el Señor tin un ishkhan para ser hecho para salva almas pereciente; i los lugares los cuales Satanás, disfrazado, podría yena, trayendo konfusión entremedyo de muestras filas, él lo va a hacer a la perfección, i todas aquellas pequeñas diferencias se van a engrandecer, prominentes.
“And I was shown from the first that the Lord had given neither Elders Daniells nor Prescott the burden of this work. Should Satan’s wiles be brought in, should this “Daily” be such a great matter as to be brought in to confuse minds and hinder the advancement of the work at this important period of time? It should not, whatever may be. This subject should not be introduced, for the spirit that would be brought in would be forbidding, and Lucifer is watching every movement. Satanic agencies would commence his work and there would be confusion brought into our ranks. You have no call to hunt up the difference of opinion that is not a testing question; but your silence is eloquence. I have the matter all plainly before me. If the devil could involve any one of our own people on these subjects, as he has proposed to do, Satan’s cause would triumph. Now the work without delay is to be taken up and not a [difference] of opinion expressed.
«And I was shown from the first that the Lord had given neither Elders Daniells nor Prescott the burden of this work. Should Satan’s wiles be brought in, should this “Daily” be such a great matter as to be brought in to confuse minds and hinder the advancement of the work at this important period of time? It should not, whatever may be. This subject should not be introduced, for the spirit that would be brought in would be forbidding, and Lucifer is watching every movement. Satanic agencies would commence his work and there would be confusion brought into our ranks. You have no call to hunt up the difference of opinion that is not a testing question; but your silence is eloquence. I have the matter all plainly before me. If the devil could involve any one of our own people on these subjects, as he has proposed to do, Satan’s cause would triumph. Now the work without delay is to be taken up and not a [difference] of opinion expressed. “At the very beginning it was shown to me that the Lord had not laid the burden of this work upon either Elder Daniells or Elder Prescott. Should the artifices of Satan be introduced? Should this “Daily” be made so great a matter that it is brought forward to confuse minds and hinder the progress of the work at this important period of time? It ought not to be, whatever it may be. This subject should not be introduced, for the spirit that would thereby be brought in would be one of prohibition, and Lucifer is watching every movement. Satanic agencies would begin their working, and confusion would be brought into our ranks. You have no call to search out a difference of opinion on a point that is not a testing question; your silence is eloquence. The whole matter is plainly before me. If the devil could involve any of our own people in these subjects, as he has purposed to do, the cause of Satan would triumph. Now the work must be taken up without delay, and no [difference] of opinion expressed.»
“Satan would inspire those men who have gone out from us to unite with evil angels and retard our work on unimportant questions, and what rejoicing [there] would be in the camp of the enemy. Press together, press together. Let every difference be buried. Our work now is to devote all our physical and brain-nerve power to put these differences out of the way, and all harmonize. If Satan could with his great unsanctified wisdom be permitted to get the least hold, [he would rejoice].
“Şeytan, aramızdan çıkmış olan o adamları, kötü meleklerle birleşmeye ve önemsiz meseleler üzerinde işimizi geciktirmeye sevk ederdi; ve düşman ordugâhında ne büyük bir sevinç olurdu. Birbirinize sımsıkı kenetlenin, sımsıkı kenetlenin. Her ayrılık gömülsün. Şimdiki görevimiz, bütün bedenî gücümüzü ve beyin-sinir kudretimizi bu ayrılıkları ortadan kaldırmaya vakfetmek ve herkesin uyum içinde olmasıdır. Eğer Şeytan’a, büyük takdis edilmemiş hikmetiyle en küçük bir tutunacak yer edinmesine izin verilseydi, [sevinirdi].”
“Now, when I saw how you were working, my mind took in the whole situation and the results if you should go forward and give the parties that have left us the least chance to bring confusion into our ranks. Your lack of wisdom would be just what Satan would have it. Your loud proclamation was not under the inspiration of the Holy Spirit. I was instructed to say to you that your picking flaws in the writings of men that have been led of God is not inspired of God. And if this is the wisdom that Elder Daniells would give to the people, by no means give him an official position, for he cannot reason from cause to effect. Your silence on this subject is your wisdom. Now, everything like picking flaws in the publications of men who are not alive is not the work God has given any of you to do. For if these men—Elders Daniells and Prescott—had followed the directions given in working the cities, there would have been many, very many, convinced of the truth and converted, able men that [now] are in positions where they never will be reached.
“Ñan, ñuka rikushka shina imashina kankuna rurashkata, ñuka yuyaymi tukuy kay imata, shinallatak imakunata riksirka, sipa kankuna ñawpakman rishpa ñukanchikmanta llukshishka partikunaman aslla llakichinatapas kushpa, ñukanchik tandanakuypi pantachinata yaykuchun sakishpaka. Kankunapa yachay illak kashka Satanas munashka shina kanka. Kankunapa sinchita willakuyka mana Espíritu Santo-pa samaywan kashkachu. Ñukaka yachachishka karkani kankunaman ninaykipak: Dios pushashka runakunapa killkashkakunapi pantaykunata maskayka mana Diosmanta shamushka samaychu. Shinallatak, kayka Elder Daniells llaktaman kunan yachay kashpaka, ima shinapash ama payman huk oficial puestota kuychu, imaraykuchus payka mana atinchu causa-manta efecto-kama yuyaywan tantiyata. Kay yachaymanta upallalla kashkaykika kikin kankunapa yachaymi. Kunan, wañushka mana kawsak runakunapa publicacionkunapi pantaykunata akllashka laya rurayka mana Dios kankunamanta mayqenkunamanpas kushka llamkanachu. Imaraykuchus kay runakuna—Elders Daniells y Prescott—llaktakunapi llamkanapak kushka kamachikunata katishka kashpaka, achka, ancha achka runakunami chekata yachakushka, tikrashka, atiyniyuk runakuna kankakman karanka, [kunan] maypi churashka kashpaka chayman manañam haykapipas chayachishka kankachu.”
“All the world is to be regarded as one great family. And when you have such a fountain of knowledge to draw from, why have you left the world to perish for years with the testimonies given by our Lord Jesus Christ? True religion teaches us to regard every man and woman as a person to whom we can do good.
«Аҭәым дгьыл зегьы акыӡәӡәа зегьыҳалатәи аҭаацәара дук еиԥш иахәаԥшлатәуп. Аӡәырҩы адыррақәа рҳазына абас еиԥш иҟоу аҟынтә ахархәашьақәа шәымазар, изакәызеи шәымшхакәа адунеи ашықәсқәа жәпакы инарылагӡаны ҳ-Аҳ Иисус Христос иҟаиҵаз агәарҭарақәа рыцҵаны иқәӡаартә шәаныжьыз? Аиаша аныҳәатә дин ҳарҵауеит ахаҵа ҳаргьы, аҳәса ҳаргьы, ҳара абзиара ахьыҟаҳҵо алшо ауаҩы иеиԥш ҳарзыҟаларц.
“This has been in print many years: ‘A Balanced Mind,’ testimony to Elder Andrews. The mind may be cultivated to become a power to know when to speak and what burdens to take up and to bear, for Christ is your teacher. And I feared greatly for you [when I saw you] exalting your wisdom and pursuing a course to bring in differences of opinion. The Lord calls for wise men who can hold their peace when it [is] wisdom for them to do so. If you would be a whole man, you need sanctification through Jesus Christ. Now there is a work just started, and let wisdom be seen in every minister, in every president of [a] conference. But here was a work for you to take hold of years ago where you were needed to lift your voice for this very work. Christ gave all His people special directions what they shall do and the things they shall not do. And there is a little time left us to work out the righteousness of the Lord. You can understand the way of the Lord. I saw your purpose of carrying things after your own devising after you were placed as president. You had thought you would do wonderful things, which would be a work God had not placed in your hands to do. Now, your work is not to oppress but to release every necessity possible if the Lord has accepted you to serve. But you have very early given evidence that wisdom and sanctified judgment have not been manifested by you. You blazed out matters that would not be received unless the Lord should give light.
«Mi a imprimi panay dagiti adu a tawtawen: “Maysa a Natalged a Panunot,” pammaneknek ken Elder Andrews. Ti panunot ket mabalin a maurnos tapno agbalin a pannakabalin a mangammo no kaano a saoen ken ania dagiti kargada a maala ken maibaklay, ta ni Cristo ti Mannursurom. Ket nakaro unay ti pannakabutengko agpaay kenka [idi nakitak kenka] a pinatangsitmo ti bukodmo a sirib ken sinurotmo ti maysa a dalan a mangiyeg kadagiti panagdiduma ti pampanunot. Ti Apo ket mangawag kadagiti masirib a tattao a makabael a mangitinnag ti kappia da no dayta [ket] sirib a ramiden da. No kayatmo a magingga a tao, kasapulam ti pannakapasanto babaen ken Jesu-Cristo. Ita adda maysa a trabaho a kapapanangrugi laeng, ket koma agparang ti sirib iti tunggal ministro, iti tunggal presidente ti [maysa a] komperensia. Ngem adda idi ti maysa a trabaho nga aramidem koma manipud dagiti naglabas a tawtawen, a sadiay a kasapulan ka a mangipangato ti timekmo agpaay iti daytoy a mismo a trabaho. Inted ni Cristo kadagiti amin a tattaona dagiti naisangsangayan a bilin no ania ti aramiden da ken dagiti banag a saanda a rumbeng nga aramiden. Ket bassit laeng ti tiempo a nabati kadatayo tapno trabahuentayo ti kinalinteg ti Apo. Maawatam ti dalan ti Apo. Nakita ko ti panggepmo a mangituray kadagiti bambanag segun iti bukodmo a panagurnos kalpasan a naikkam iti saad a kas presidente. Napanunotmo a mangaramidka koma kadagiti nakaskasdaaw a banag, a trabaho a saan nga inyawat ti Dios kadagiti imam a ramiden. Ita, ti trabahom ket saan a mangidadanes no di ket mangwayawaya iti tunggal kasapulan a mabalin no inawat naka ti Apo nga agserbi. Ngem nasapa unay a nangtedka iti pammaneknek a ti sirib ken napasantuan a panangukom ket saan a naiparang kenka. Impukawmo dagiti banag a saanto a maawat no saan a ti Apo ti mangted ti lawag.
“I have been instructed that such hasty movements should not have [been] made [such] as selecting you as president of the conference even another year. But the Lord forbids any more such hasty transactions until the matter is brought before the Lord in prayer; and as you have had the message come to you that the work of the Lord resting upon the president is a most solemn responsibility, you had no moral right to blaze out as you did upon the subject of the ‘Daily’ and suppose your influence would decide the question. There was Elder Haskell, who has carried the heavy responsibilities, and there is Elder Irwin and several men I might mention who have the heavy responsibilities.
“ခရစ်တော်ကွန်ဖရင့်၏ ဥက္ကဋ္ဌအဖြစ် နောက်ထပ်တစ်နှစ်တိုင်အောင်ပင် သင့်ကို ရွေးချယ်ခန့်အပ်ခြင်းကဲ့သို့သော အလျင်စလို ဆောင်ရွက်မှုများကို မပြုသင့်ခဲ့ကြောင်း ကျွန်ုပ်အား ညွှန်ကြားခြင်းခံရ၏။ သို့သော် ထိုအမှုကိစ္စကို ဆုတောင်းခြင်းဖြင့် ထာဝရဘုရားရှေ့တော်သို့ ယူဆောင်မလာမချင်း၊ ယင်းသို့သော အလျင်စလို ဆောင်ရွက်မှုမျိုးများကို ထပ်မံမပြုရန် ထာဝရဘုရားက တားမြစ်တော်မူ၏။ ထို့ပြင် ကွန်ဖရင့်ဥက္ကဋ္ဌအပေါ် အနားယူတည်ရှိသော ထာဝရဘုရား၏ အမှုတော်သည် အလွန်တည်ကြည်လေးနက်သော တာဝန်ဖြစ်ကြောင်း သင့်ထံ သတင်းစကား ရောက်ရှိလာပြီးနောက်တွင်၊ ‘Daily’ အကြောင်းအရာနှင့်စပ်လျဉ်း၍ သင်ပြုခဲ့သကဲ့သို့ မီးတောက်ပေါက်ကွဲသကဲ့သို့ ထွက်ဆိုရန်နှင့် သင့်ဩဇာလွှမ်းမိုးမှုက ထိုမေးခွန်းကို ဆုံးဖြတ်ပေးလိမ့်မည်ဟု ယူဆရန် သင့်၌ ကိုယ်ကျင့်တရားဆိုင်ရာ အခွင့်အရေး မရှိခဲ့ပေ။ အလွန်လေးလံသော တာဝန်များကို ထမ်းဆောင်ခဲ့သော အယ်လ်ဒါ ဟက်စကဲလ် ရှိသည်။ ထို့အပြင် အယ်လ်ဒါ အာဝင်လည်း ရှိသကဲ့သို့၊ လေးလံသော တာဝန်များကို ထမ်းဆောင်လျက်ရှိသော အခြားသူအချို့ကိုလည်း ကျွန်ုပ် ဖော်ပြနိုင်သေး၏။”
“Where was your respect for the men of age? What authority could you exercise without taking all the responsible men to weigh the matter? But let us now investigate the matter. We must now reconsider whether it is the Lord’s judgment, in the face of the work that has been neglected, of showing your zeal to carry the work even another year. If you should carry the work another year with the help that shall unite with you, there should be a change take place in you and Elder Prescott. And humble your own hearts before God. The Lord will have to see in you a showing of a different experience, for if ever men needed to be reconverted at this present [time], it [is] Elder Daniells and Elder Prescott.
«Kēhiioy ateŋa nïïnït ke kɔc kɔk? Raan de ke ye raan tɔ̈u bï kuɔny nhom piny kä, cï lëu baai kɔc kɔk kɛɛn ye raan raan ke raan kuɛny kuëny ke kä kɔc? Ci këdït, raan acï bï kë piny yök. Raan acï bï tɔ̈u yen bï raan tɔ̈u looi, ka ye cï ke ye cï lëu baai ye looi kuɛny, ye këke Pan acï cieŋ käjuëc, ba nyic ë kuɛnydu ba looi kä piny lɔn acï jɔk de yic tök kënë. Të cïn ye looi kä piny jɔk de yic tök kënë ku kuɔny kɔc ke bï rɔm kuïny kuɛnydu, acï bï kekë kë cï yen bï rot yic ba cïth në yïïn ku Elder Prescott. Ku kɔc rɔtdu nyic piny në thok Nhialic. Pan acï bï nyin yïïn nyic ye cïn rɔt cïth kënë, ku cïn kɔc yen cï rɔt piny bï rot bï thok në thok [tënë], raan acï Elder Daniells ku Elder Prescott.»
“Seven men should be chosen that are men of wisdom and through the working of the grace of God [give] evidence [of] a reconversion. For any men who are so blinded that they cannot reason from cause to effect, that they would ignore the men who have borne the responsibilities of the work and these presidents of conferences, [that] men [who] carry the work for over two years should be disregarded and such an impulsive consequence take place that men would neglect the very work kept before them for years—work the cities—and no, or but very little, attention [be] given to the old men for counsel, but proclaim the things they choose to give the people, bears its own testimony of the unsafety of the men to be entrusted with such a grand and wonderful work.
“Utaɨ kemwa mɨva man seven njɨva ya kwo wisdom, na kuhitila mɨthuko wa neema ya Ngai [monekanie] uthibitisho wa uongovu wa kavili. Kwa sababu andũ othe ala matwiiwe maitho kwa mwanya ũsu ũte wa kũsenga kuuma sababu kwenda kwa athari, hata meke kwiyĩga andũ ala me twikale mĩtĩkĩo ya kazi na aa athamaki a conferences, [na] andũ [ala] maikite kazi kwa miaka mĩlĩ ikĩlũ, meke kũlemwa na mũtethyo ũsu wa kũvinda, na matokeo ma mũno ma kũmetha maendele kusahau kazi yĩla yai kũonekania mbele wao kwa myaka—kazi ya misi—na ti kana ndeto nini, kana ndeto nene nĩ nene, [ya] kwĩtĩkĩla athembe a kũkũrũ kwa ushauri, no kutangaza mambu ala mekusya gwĩa andũ, yĩĩteeneene na ushahidi wayo mwene wa kũonania ũte wa ũthũku wa andũ ala ma kwĩtĩkĩlwa na kazi nene na ya mageganio ta ũsu.”
“Christ is not dead. He will never suffer His work to be carried on in this strange way. Let the books alone. If any change is essential, God will have the harmony in that change consistent, but when a message has been entrusted to men with the large responsibilities involved, [God] demands faithfulness that will work by love and purify the soul. Elders Daniells and Prescott both need reconversion. A strange work has come in, and it is not in harmony with the work Christ came to our world to do; and all who are truly converted will work the works of Christ.
«Масеҳ мурда нест. Ӯ ҳеҷ гоҳ иҷозат намедиҳад, ки кори Ӯ ба чунин тариқи ғайриодӣ пеш бурда шавад. Ба китобҳо даст нарасонед. Агар ягон тағйир воқеан зарур бошад, Худо ҳамоҳангиро дар он тағйир ба таври мувофиқ нигоҳ хоҳад дошт; аммо вақте паёме ба одамон бо масъулиятҳои бузурги марбут ба он супурда шудааст, [Худо] вафодорие талаб мекунад, ки ба воситаи муҳаббат амал намояд ва ҷонро пок созад. Пирон Даниэлс ва Прескотт ҳар ду ба бозгашт ниёз доранд. Кори аҷибе ворид шудааст, ва он бо коре, ки Масеҳ барои анҷом додани он ба ҷаҳони мо омад, ҳамоҳанг нест; ва ҳамаи онҳое ки ҳақиқатан табдил ёфтаанд, корҳои Масеҳро ба ҷо хоҳанд овард.
“We are everyone [to] work out the work which shall glorify the Father. We have come to the crisis—either to conform to the character of Jesus Christ right in this preparatory time or not attempt [it]. Elder Daniells, [you are not] to feel at liberty to let your voice be heard on high as you have done under similar circumstances. And understand, the president of a conference is not a ruler. He works in connection with the wise men who occupy the position as presidents whom God has accepted. He has not liberty to meddle with the writings in printed books from the pens that God has accepted. They are no longer to bear sway unless they show less of the ruling, dominating power. The crisis has come, for God will be dishonored.
“Ñuqanchik llapanchikmi rurana rurayta rurayku, Taytata hatunchanapaq. Chayamushkanchikmi kay sasachakuyman—kay wakichikuy pacha ukhupi Jesucristoq kasqanman hina kasqanta munaspa mana chayta atipanakunachu, utaq mana kallpanchakuychu. Mayor Daniells, ama qankichu yuyayniykiwan qispichisqa hina qipariyta kasukuychu, imaynatachus rikuchirqanki kaq hina sasachakuykunapi. Hinaspa entiendesunki, conferenciapa presidentenqa mana kamachiqchu. Payqa llamk’an yachaysapa runakunawan kuska, presidentekuna hina churakusqakunawan, pikunatachus Dios chaskisqa. Mana qispisqachu ch’ampaykuyta qillqasqa librukunapi qillqakunaman, Diospa chaskisqan qillqaqkunapa qillqayninkunaman. Manaña paykuna kamachinankuchu, mana pisillata rikuchinkuchu kamachiq, munayninwan atipayta munayniyuq kallpata. Sasachakuyqa chayamunña, Diosqa mana yupaychasqa kanqa.”
“How does the Lord look upon the unworked cities? Christ is in heaven. Now its acknowledgment is to be, ‘There is no kingly rule. And now is the crisis of this world. Now I am the Power to save or to destroy. Now is the time when the destiny of all is in My hands. I have given My life to save the world. And “I, if I be lifted up,” the saving grace I shall impart will prove that all who will be fashioned after the divine similitude and will be one with Me shall work as I work with My power of redeeming grace.’ Whoever will, [let him] take hold with his brethren to do the work given them to do when in responsible places under the counsel the Lord gives, and seek most earnestly to work in complete harmony with Him who so loved the world He gave His life a full sacrifice for the saving of the world. I speak to our ministers, that as they enter upon the work in our cities let there be a calm sacredness attending the ministry of the Word. We cannot make the proper impression upon the minds of the people if we . . . [Lower third of this page left blank.]
“ချင့်ယုံကြည်ခြင်းမပြုရသေးသော မြို့များကို သခင်သည် မည်သို့ရှုမြင်တော်မူသနည်း။ ခရစ်တော်သည် ကောင်းကင်ဘုံ၌ ရှိတော်မူ၏။ ယခု ထိုအရာကို အသိအမှတ်ပြုရမည်မှာ၊ ‘ဘုရင့်အာဏာစိုးမိုးမှုမရှိတော့။ ယခုလောက၏ အကြပ်အတည်းကာလဖြစ်၏။ ယခု ငါသည် ကယ်တင်ရန် သို့မဟုတ် ဖျက်ဆီးရန် တန်ခိုးဖြစ်၏။ ယခုသည် လူအားလုံး၏ ကံကြမ္မာသည် ငါ့လက်၌ ရှိသောအချိန်ဖြစ်၏။ လောကကို ကယ်တင်ရန် ငါ၏အသက်ကို ငါပေးအပ်ခဲ့ပြီ။ ထို့ပြင် “ငါသည် မြှောက်တင်ခြင်းခံရလျှင်” ငါပေးအပ်မည့် ကယ်တင်သောကျေးဇူးတရားသည် ဘုရားသခင်၏ ပုံသဏ္ဌာန်တူစေရန် ဖွဲ့ဆင်ခံလိုသူအပေါင်းနှင့် ငါနှင့်တစ်လုံးတစ်ဝတည်းဖြစ်လိုသူအပေါင်းသည် ငါ၏ ရွေးနှုတ်ကယ်တင်သော ကျေးဇူးတန်ခိုးဖြင့် ငါလုပ်သကဲ့သို့ အလုပ်လုပ်ကြလိမ့်မည်ကို သက်သေပြလိမ့်မည်။’ အလိုရှိသောသူမည်သူမဆို မိမိညီအစ်ကိုတို့နှင့်အတူ ခိုင်မာစွာပူးပေါင်း၍၊ တာဝန်ခံရာထူးများ၌ရှိစဉ် သခင်ပေးတော်မူသော အကြံဉာဏ်အောက်၌ မိမိတို့အားပေးအပ်ထားသော အလုပ်ကို ဆောင်ရွက်ကြစေကာ၊ လောကကို အလွန်ချစ်တော်မူ၍ လောကကယ်တင်ခြင်းအတွက် မိမိအသက်ကို ပြည့်စုံသောယဇ်အဖြစ် ပေးအပ်တော်မူသော သူနှင့် အပြည့်အဝသဟဇာတဖြစ်စွာ လုပ်ဆောင်ရန် အလွန်တရာ ကြိုးစားရှာဖွေကြစေ။ ငါသည် ငါတို့၏ ဓမ္မဆရာတို့အား ပြောကြားသည်မှာ၊ ငါတို့၏ မြို့များ၌ အမှုတော်ကို ဝင်ရောက်ဆောင်ရွက်ကြစဉ် နှုတ်ကပတ်တော်အမှုတော်နှင့်အတူ ငြိမ်သက်၍ သန့်ရှင်းမြင့်မြတ်သော အင်္ဂါရပ်တစ်ရပ် လိုက်ပါနေစေကြ။ အကယ်၍ ငါတို့သည်... [ဤစာမျက်နှာ၏ အောက်ပိုင်း သုံးပုံတစ်ပုံကို အလွတ်ထားသည်။]”
“I copy from my Diary. The truth as it is in Jesus—talk it, pray it, believe every word in its simplicity. What would you gain if mistakes are brought before the men who have departed from the faith and given heed to seducing spirits, men who were not long ago with us in the faith? Will you stand on the devil’s side? Give your attention to the unworked fields. A world-wide work is before us. I was given representations of John Kellogg.
“நான் என் நாட்குறிப்பிலிருந்து நகலெடுக்கிறேன். சத்தியம் இயேசுவில் இருப்பதுபோல—அதைப் பேசுங்கள், அதற்காக ஜெபியுங்கள், அதன் ஒவ்வொரு வார்த்தையையும் அதன் எளிமையிலே விசுவாசியுங்கள். விசுவாசத்திலிருந்து விலகி, மயக்கும் ஆவிகளுக்குச் செவிகொடுத்த மனிதர்களின் முன்னிலையில் தவறுகள் கொண்டுவரப்பட்டால், அதனால் நீங்கள் என்னப் பெறுவீர்கள்? இவர்கள் சிறிதுகாலத்திற்கு முன்புவரை விசுவாசத்தில் நம்மோடு இருந்தவர்கள் அல்லவா? நீங்கள் பிசாசின் பக்கத்தில் நிற்பீர்களா? இன்னும் உழைக்கப்படாத வயல்களின்மேல் உங்கள் கவனத்தைச் செலுத்துங்கள். உலகமுழுவதுமான ஒரு பணி நமக்கு முன்பாக இருக்கிறது. யோவான் கெல்லோக்கைப் பற்றிய காட்சிகள் எனக்குக் கொடுக்கப்பட்டன.”
“A very attractive personage was representing the ideas of the specious arguments that he was presenting, sentiments different from the genuine Bible truth. And those who are hungering and thirsting after something new were advancing ideas [so specious] that Elder Prescott was in great danger. Elder Daniells was in great danger [of] becoming wrapped in a delusion that if these sentiments could be spoken everywhere it would be as a new world.
«یک شخص بسیار فریبنده، افکاری را که در قالب براهین ظاهرالصلاحی که عرضه میداشت، و احساساتی مغایر با حقیقت اصیل کتابمقدس بود، مجسّم میساخت. و آنان که گرسنه و تشنهٔ چیزی نو بودند، افکاری [چنان ظاهرالصلاح] را پیش میبردند که الدر پرسکات در خطری عظیم قرار داشت. الدر دانیلز در خطری بزرگ بود که در فریبی گرفتار شود، به این پندار که اگر این احساسات در همهجا بیان گردد، همچون جهانی نو خواهد بود.»
“Yes, it would, but while their minds were thus absorbed I was shown that Brother Daniells and Brother Prescott were weaving into their experience sentiments of a spiritual[istic] appearance and drawing our people to beautiful sentiments that would deceive, if possible, the very elect. I have to trace with my pen [the fact] that these brethren would see defects in their delusive ideas that would place the truth in an uncertainty; and [yet] they [would] stand out as [if they had] great spiritual discernment. Now I am to tell them [that] when I was shown this matter, when Elder Daniells was lifting up his voice like a trumpet in advocating his ideas of the ‘Daily,’ the after results were presented. Our people were becoming confused. I saw the result, and then there were given me cautions that if Elder Daniells without respect to the outcome should thus be impressed and let himself believe he was under the inspiration of God, skepticism would be sown among our ranks everywhere, and we should be where Satan would carry his messages. Set unbelief and skepticism would be sown in human minds, and strange crops of evil would take the place of truth.—Ms 67, 1910, 1–8. Manuscript Release, volume 20, 17–22.
“Wa, ya nyɛ anka ɛbɛyɛ saa, nanso bere a wɔn adwene yɛɛ wɔn saa mu dɔm no, wɔdaa no adi kyerɛɛ me sɛ Onua Daniells ne Onua Prescott de adwene ahorow a ɛwɔ honhom[ism]-tebea bi mu rehyɛ wɔn osuahu mu na wɔretwe yɛn nkurɔfo akɔ adwene fɛfɛ bi mu a sɛ ɛbɛyɛ yiye a, ɛbɛdaadaa mpo wɔn a wɔapaw wɔn no. Ɛsɛ sɛ mede me kyerɛwdua no twa [nokwasɛm] no ho sɛ anuanom yi behu mfomso wɔ wɔn nnaadaa adwene mu a ɛbɛma nokware no akɔ ahotoso biara mu; na [nanso] wɔde wɔn ho [bɛ] gyina hɔ sɛ [te sɛ nea wɔwɔ] honhom mu ntease kɛse. Afei wɔahyɛ me sɛ menka nkyerɛ wɔn [sɛ] bere a wɔdaa asɛm yi adi kyerɛɛ me no, bere a Ɔsɔfo Daniells repagya ne nne so te sɛ totorobɛnto wɔ ne ‘Daily’ ho adwene no ho no, na wɔde nea ebedi akyi aba no kyerɛɛ me. Ná yɛn nkurɔfo refra adwene. Mihuu nea efi mu ba no, na afei wɔde kɔkɔbɔ ahorow maa me sɛ sɛ Ɔsɔfo Daniells, a ɔmfa nea efi mu bɛba no nyɛ hwee, bɛma saa nkanyan yi akanyan no na wagye adi sɛ ɔwɔ Onyankopɔn home mu a, anka wɔbɛdua gyidi a enni hɔ ne akyinnye aba yɛn mu baabiara, na anka yɛbɛba baabi a Satan bɛfa ne nkrasɛm akɔ. Wɔbɛdua gyidi a enni hɔ ne akyinnye a ɛyɛ den wɔ nnipa adwene mu, na bɔne nnɔbae nwonwa bɛsi nokware ananmu.—Ms 67, 1910, 1–8. Manuscript Release, nhoma 20, 17–22.”
Those that gave the judgment hour cry were given the correct view of “the daily” in the book of Daniel. Through the human hands which translated the book of Daniel, and thereafter by human beings that were being directed by angels that were expelled from heaven, the correct understanding of “the daily” has become hidden, though it is in plain sight. In Daniel when the word translated as “the daily” occurs, it is not to include the added human word “sacrifice.” In verse thirteen of Daniel eight we find one of the five times where this occurs in the book of Daniel. In that very verse, the “seven times” of Leviticus twenty-six is also identified, but through the same type of humanistic manipulation it has been hidden in plain sight.
Ọkpọkpọ awa ikpe ahụ ka e nyere nghọta ziri ezi banyere “ihe a na-eme kwa ụbọchị” n’akwụkwọ Daniel. Site n’aka mmadụ ndị sụgharịrị akwụkwọ Daniel, ma mesịa site n’aka mmadụ ndị mmụọ ozi ndị a chụpụrụ n’eluigwe na-eduzi, nghọta ziri ezi banyere “ihe a na-eme kwa ụbọchị” aghọwo ihe ezoro ezo, ọ bụ ezie na ọ dị n’ihu anya doro anya. N’akwụkwọ Daniel, mgbe okwu ahụ a sụgharịrị dịka “ihe a na-eme kwa ụbọchị” pụtara, ọ bụghị ka e tinye okwu mmadụ a gbakwunyere bụ “àjà.” N’amaokwu nke iri na atọ nke Daniel asatọ, anyị na-ahụ otu n’ime ugboro ise nke nke a pụtara n’akwụkwọ Daniel. N’amaokwu ahụ kpọmkwem, a na-akọwakwa “oge asaa” nke Leviticus iri abụọ na isii, ma site n’otu ụdị aghụghọ mmadụ ahụ kwa, e mewo ka ọ bụrụ ihe ezoro ezo n’ihu anya doro anya.
We will look at this fact in the next article.
Ekeceğiz bu gerçeğe bir sonraki yazıda.