The books of Daniel and Revelation are the same book, just as assuredly as the Old Testament and the New Testament are the same book. Just before probation closes the Revelation of Jesus Christ is unsealed.
Книга Даниила и Откровение — одна и та же книга, столь же несомненно, как Ветхий Завет и Новый Завет — одна и та же книга. Непосредственно перед окончанием времени испытания Откровение Иисуса Христа раскрывается.
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.
សេចក្ដីនោះបានមានបន្ទូលមកខ្ញុំថា៖ «កុំបិទត្រាពាក្យទំនាយនៃសៀវភៅនេះឡើយ ដ្បិតពេលវេលាជិតមកដល់ហើយ។ អ្នកណាអយុត្តិធម៌ ចូរឲ្យគាត់នៅតែអយុត្តិធម៌ទៅទៀត; អ្នកណាមិនបរិសុទ្ធ ចូរឲ្យគាត់នៅតែមិនបរិសុទ្ធទៅទៀត; អ្នកណាសុចរិត ចូរឲ្យគាត់នៅតែសុចរិតទៅទៀត; ហើយអ្នកណាបរិសុទ្ធ ចូរឲ្យគាត់នៅតែបរិសុទ្ធទៅទៀត។ ហើយមើល៍ ខ្ញុំមកឆាប់ៗនេះ ហើយរង្វាន់របស់ខ្ញុំនៅជាមួយខ្ញុំ ដើម្បីប្រទានដល់មនុស្សគ្រប់គ្នាតាមដែលការងាររបស់គាត់នឹងបានប្រព្រឹត្ត។ ខ្ញុំជាអាល់ផា និងអូមេហ្គា ជាការចាប់ផ្ដើម និងការបញ្ចប់ ជាទីមួយ និងជាទីចុងក្រោយ»។ វិវរណៈ ២២៖១០–១៣។
The biblical “rule of first mention,” which includes the truth that the end of a thing is illustrated by the beginning of a thing, emphasizes the significance of the first three chapters of the book of Daniel, for they are the first truth mentioned in the book that is the books of Daniel and Revelation. Jesus is Alpha and Omega, so the beginning of the book that is the books of Daniel and Revelation, must represent the truth which is unsealed at the end. At one level then, the truth which is unsealed is the everlasting gospel of the angels of Revelation fourteen.
«ᎢᏳ ᏗᎪᎵᏰᏗ ᎢᎬᏱ ᎤᏂᏃᎮᏢᏗ» ᏧᏓᎴᎩ ᎧᏃᎮᏗ ᎦᏛᎬᎢ, ᎾᏍᎩ ᎾᏂᎥ ᎤᏙᎯᏳᎯ ᎠᏥᏃᎮᏍᎬ ᎠᎵᏍᎪᎸᎢ ᎠᏎ ᎢᎬᏱ ᎤᏓᎴᏅᎢ ᎬᏗ ᎤᎾᏍᏛᎾᏁᎲᎢ, ᏣᎦᏛᏗᏍᎪ ᏚᎵᏍᏆᎸᏗᏍᎬ ᏗᏂᎵᏋᎩ ᎾᏍᎩ ᏦᎢ ᎢᎬᏱᏱ ᏗᎦᏕᏲᏅᎯ ᏕᏥᏂᏱᎵᏙᎯ ᎤᏬᏪᎳᏅᎯ ᏓᏂᏯᎵ, ᎾᏍᎩᏰᏃ ᎾᏍᎩ ᎢᎬᏱ ᎤᏙᎯᏳᎯ ᎠᏥᏃᎮᏍᎬ ᎦᏛᎬᎢ ᎾᎿᎭ ᎪᎯᏳ ᎤᏬᏪᎳᏅᎯ ᏓᏂᏯᎵ ᎠᎴ ᎤᏄᏬ ᎢᏴᏛ ᏥᎩ. ᏥᏌ ᎠᎵᏫ ᎠᎴ ᎣᎺᎦ ᎾᏍᎩ, ᎾᏍᎩᏃ ᎢᎬᏱ ᎤᏓᎴᏅᎢ ᎾᏍᎩ ᎪᎯᏳ ᎤᏬᏪᎳᏅᎯ ᏓᏂᏯᎵ ᎠᎴ ᎤᏄᏬ ᎢᏴᏛ, ᏗᎬᏩᎾᏚᏫᏍᎬᎢ ᏱᎨᏎᏍᏗ ᎾᏍᎩ ᎤᏙᎯᏳᎯ ᎤᏍᏚᎩ ᏥᏂᎦᎵᏍᏗᏍᎬ ᎤᎵᏍᏆᎸᎢ. ᎢᎸᎯᏢᏃ ᎾᏍᎩ ᎤᏙᎯᏳᎯ ᎤᏍᏚᎩ ᏥᏂᎦᎵᏍᏗᏍᎬ, ᎾᏍᎩ ᏂᎪᎯᎸ ᏛᏥᎶᏏ ᎤᏍᏗ ᎧᏃᎮᏗ ᎾᏍᎩ ᏗᏂᏲᎯ ᎦᎸᎳᏗ ᏗᏂᏲᎯ ᎤᏂᏁᎬ ᎤᏄᏬ ᎢᏴᏛ 14.
The Revelation of Jesus Christ that is introduced in the first verse of chapter one of Revelation, is the message that is to be conveyed to the churches when the “time is at hand,” and the time that is “at hand” in chapter one of Revelation, must be the same time that is “at hand,” just before probation closes in chapter twenty-two of Revelation.
La Revelación de Jesucristo que se introduce en el primer versículo del capítulo uno del Apocalipsis es el mensaje que ha de ser comunicado a las iglesias cuando «el tiempo está cerca», y el tiempo que «está cerca» en el capítulo uno del Apocalipsis debe ser el mismo tiempo que «está cerca» justo antes de que se cierre el tiempo de gracia en el capítulo veintidós del Apocalipsis.
The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:1-3.
A jujuŋa nè Yesu Kristo, nè Nyame dee maa no, sɛ ɔnkyerɛ n’asomfo nneɛma a ɛsɛ sɛ ɛba ntɛm ara; na ɔsomaa no, na ɔde ne bɔfo kyerɛɛ ne somfo Yohane: ɔno na ɔdii Nyame asɛm ne Yesu Kristo adanse, ne nneɛma a ohui nyinaa ho adanse. Nhyira ne nea ɔkenkan, ne wɔn a wotie saa nkɔmhyɛ yi nsɛm no, na wɔkora nneɛma a wɔakyerɛw agu mu no so; efisɛ bere no abɛn. Adiyisɛm 1:1-3.
The message that is the final message, which is unsealed just before probation closes, when “the time is at hand,” is the latter rain message of the second angel and Midnight Cry. It is the truth connected with the “hidden history” of the Seven Thunders. It is the revelation of “the eighth being of the seven”, and the golden thread that weaves all these precious revelations together into the beautiful garment of Christ’s righteousness is the “precious” “seven times,” of Leviticus twenty-six. Daniel chapter one, and then again, Daniel chapters one through three, is that message. The “secret” of chapter two, is also that message.
Пробацийә ахирлашиш алдидин, «вақит йеқиндур» болған чағда, мөһүрсиз қилинидиған ахирқи хәвәр — иккинчи пәрештиниң вә Түн Йерими Нидасиниң кейинки ямғур хәвиридур. У — Йәттә Гүрүлдәшниң «йошурун тарихи» билән бағлиқ һәқиқәттур. У — «йәттәниң ичидин чиққан сәккизинчи» ниң ашкарилинишидур; вә бу қиммәтлик барлиқ вәһийләрни Мәсиһниң һәққанийитиниң гөзәл кийими қилип өзара тоқуп бирләштүридиған алтун жип — Лавийлар жигирмә алтәдики «қиммәтлик» «йәттә қетим» дур. Даниялниң биринчи боби, андин йәнә Даниялниң биринчи бобидин үчинчи бобиғичә — шу хәвәрдур. Иккинчи бабтики «сир»му шу хәвәрдур.
Chapter one of Daniel represents the first angel’s message, and just as all the prophetic waymarks of all three angels’ messages are represented in the first angel’s message of chapter fourteen of Revelation; all the prophetic waymarks of all three messages are represented in chapter one, of Daniel. Those elements are the three-step testing process, which in Daniel chapter one, represents a dietary test, that is followed by a visual test, which leads to a litmus test. Chapter one, when considered in relation to chapters two and three, represents the dietary test, and chapter two the visual test, and chapter three the litmus test. The three angels’ messages of Revelation fourteen, and Daniel chapters one through three, provide four witnesses to the three-step testing process.
باب اولِ دانیال، پیامِ فرشتهٔ اول را نمایندگی میکند؛ و همانگونه که تمامی نشانههای راهنمای نبویِ هر سه پیامِ فرشتگان در پیامِ فرشتهٔ اولِ فصل چهاردهمِ مکاشفه بازنمایی شدهاند، تمامی نشانههای راهنمای نبویِ هر سه پیام نیز در باب اولِ دانیال بازنمایی شدهاند. آن عناصر، فرایندِ آزمونِ سهمرحلهای هستند که در دانیال باب اول، آزمونی خوراکی را نمایندگی میکند، که پس از آن آزمونی دیداری میآید، و آن به آزمونی تعیینکننده میانجامد. باب اول، هنگامی که در نسبت با بابهای دوم و سوم بررسی شود، نمایانگرِ آزمونِ خوراکی است، و باب دوم آزمونِ دیداری را، و باب سوم آزمونِ تعیینکننده را نمایندگی میکند. پیامهای سهگانهٔ فرشتگانِ مکاشفهٔ چهارده، و بابهای اول تا سومِ دانیال، چهار شاهد برای فرایندِ آزمونِ سهمرحلهای فراهم میآورند.
Chapters four and five of Daniel represent a very profound line of prophetic history. The line produced by those two chapters, contains at least six distinct prophetic lines. One of those prophetic lines, begins in the year 723 BC, and continues through to the Sunday law. Another of the six lines represents the history of 1798, through to the Sunday law, and in that line, three lines of prophecy are simultaneously represented; the line of the earth beast (the United States), then the line of the Protestant horn and also the line of the Republican horn. Together they establish a fifth line in the beginning of the prophetic line of the United States. That line marks the unsealing of chapters seven, eight and nine of Daniel in 1798. At the ending of the prophetic line of the United States, a sixth line is produced, which marks the unsealing of chapters ten, eleven and twelve in 1989.
ᏕᏃᎴ ᎦᎵᏉᎩ ᎠᎴ ᎯᏍᎩ ᏕᎪᏪᎵ ᏓᏂᏯᎵ ᎤᏣᏘ ᎤᏍᏆᏂᎪᏗ ᎢᎦᏘᏴ ᏗᎦᏃᎮᏓ ᏗᏓᎵᏍᎪᎸ ᎤᏂᏪᎵᏍᎬ ᎤᏂᏃᎮᏍᎬ ᎠᎴ ᏗᎬᏩᎶᏗ ᎤᏙᎯᏳᎯ ᎤᎬᏫᏳᎯ ᏗᎦᏃᎮᏓ ᎦᏃᎮᎯᏍᏗ ᎠᏓᏅᏙ ᎾᏍᎩ ᎢᏯᏍᏗ. Ꮎ ᎢᎦᏘᏴ ᎠᏁᎲ Ꮎ ᎯᏍᎩ ᏕᎪᏪᎵ ᎤᎵᏰᎢ ᎦᏚᎩ ᏔᎵᏍᎪᎸ ᏧᏓᎴᏅᏛ ᏗᎦᏃᎮᏓ ᎢᎦᏘᏴ. Ꮎ ᏑᏓᎵᏍᎪᎸ ᎢᎦᏘᏴ ᎠᏏᏴᏫᏒ ᎠᏂᎩᏠᎢ 723 BC, ᎠᎴ ᎬᏗᏍᎬ ᎦᎵᏍᏔᏅ ᏧᎾᎵᏍᏆᏗᏍᎬ Sunday law. ᎤᏓᎴᏅᏛ ᏌᏍᎩ ᎢᎦᏘᏴ ᎤᏙᎯᏳᎯ ᎤᏍᏆᎸᎲ 1798 ᏧᏕᏘᏴᏛ ᎬᏗᏍᎬ Sunday law, ᎠᎴ Ꮎ ᎢᎦᏘᏴ ᎭᏫᏂᏗᏢ, ᏦᎢ ᏗᎦᏃᎮᏓ ᎢᎦᏘᏴ ᏌᏉ ᎢᏳᎾᏍᏗ ᎬᏩᎾᏙᎴᎰᏍᎬ ᎠᏂᏙᎴᎰᏍᎬ; ᎢᎬᏱᏱ ᎡᎶᎯ ᎤᏅᏏᏴᏫ ᎠᏓᏅᏟ (the United States), ᎿᎭᏉ ᏆᏓᏂᏍᏛ ᎠᏓᏅᏟ ᎢᎦᏛ, ᎠᎴ ᎾᏍᏉ Republican ᎠᏓᏅᏟ ᎢᎦᏛ. Ꮎ ᏂᎦᏛ ᎢᏧᎳᎭ ᎬᏩᏂᏍᏆᏂᎪᏗ ᎯᏍᎩᏁ ᎢᎦᏘᏴ ᎤᎾᏄᎪᏫᏒ ᎠᏏᏴᏫᏒ ᏗᎦᏃᎮᏓ ᎢᎦᏘᏴ ᎤᏂᏃᎯᏍᏛ Ꮎ United States. Ꮎ ᎢᎦᏘᏴ ᎤᏙᎴᎰᏍᎦ ᏗᏓᏍᏚᎢᏛ ᎤᏂᏍᏚᎢᏛ ᏕᎪᏪᎵ ᎦᎵᏉᎩ, ᏣᏁᎳᎩ ᎠᎴ ᏐᏁᎳᎩ ᏗᏓᏂᏯᎵ 1798. ᎤᎵᏍᏆᏗᏍᎬ Ꮎ ᏗᎦᏃᎮᏓ ᎢᎦᏘᏴ ᎤᏂᏃᎯᏍᏛ Ꮎ United States, ᏑᏓᎵᏍᎪᎸ ᎤᏓᎴᏅᏛ ᎢᎦᏘᏴ ᎠᏥᏍᏆᏂᎪᏗ, ᎾᏍᎩ ᎤᏙᎴᎰᏍᎦ ᏗᏓᏍᏚᎢᏛ ᎤᏂᏍᏚᎢᏛ ᏕᎪᏪᎵ ᎠᏍᎪᎯ, ᏌᏚᎵᏍᎪᎯ ᎠᎴ ᏔᎳᏚᏓᎵᏍᎪᎯ 1989.
The beginning of the prophetic line of the earth beast, as represented by Daniel chapter four, is marked by the symbol of the “seven times,” and the ending of the prophetic line of the earth beast is also marked by the symbol of the “seven times.” The beginning and ending of the period of history that is represented by the unsealing of chapters seven, eight and nine is also marked by the symbol of the “seven times.” The beginning and ending of the period of history that is represented by the unsealing of Daniel chapters ten, eleven and twelve is also marked by the “seven times.”
প্রিথিবীগী খোংচৎ থীনা য়েংবা পশুগী ভবিষ্যদ্বাণীগী পরম্পরাগী অহানবা, দানিয়েলগী মরী চারি শীজিন্না ফোংদোকখিবা মতমদু, “তারেত মতম” হায়বা চিহ্ননা নিশান তৌই; অমসুং প্রিথিবীগী খোংচৎ থীনা য়েংবা পশুগী ভবিষ্যদ্বাণীগী পরম্পরাগী অরোয়বসু “তারেত মতম” হায়বা চিহ্ননাই নিশান তৌই। মরম্না, মরী তারি, নীপাল অমসুং মাপানগী মরী নয়ীগী উনশিল্লকপনা ফোংদোকখিবা ইতিহাসগী কাংলুপ অদুগী অহানবা অমসুং অরোয়বসু “তারেত মতম” হায়বা চিহ্ননা নিশান তৌই। দানিয়েলগী মরী দশ, মরী তরামরি অমসুং মরী তরানি গী উনশিল্লকপনা ফোংদোকখিবা ইতিহাসগী কাংলুপ অদুগী অহানবা অমসুং অরোয়বসু “তারেত মতম” হায়বনা নিশান তৌই।
The ending of the period of history that began when Daniel chapters seven, eight and nine were unsealed at “the time of the end” in 1798, was 1863. The beginning of the period of history that began when Daniel chapters ten, eleven and twelve was unsealed at “the time of the end” was 1989. From 1863, to 1989 equates to one hundred and twenty-six years. One hundred and twenty-six years is a tenth, or a tithe, of twelve hundred and sixty years. The number one hundred and twenty-six is therefore a symbol of the twelve hundred and sixty years, that represent the “wilderness,” which in turn is a symbol of the twenty-five hundred and twenty years of the “seven times.”
١٧٩٨-دە «ئاخىر زامان»دا دانىيال كىتابىنىڭ يەتتىنچى، سەككىزىنچى ۋە توققۇزىنچى بابلىرى ئېچىلغاندا باشلانغان تارىخ دەۋرىنىڭ ئاخىرلىشىشى ١٨٦٣-يىل بولدى. «ئاخىر زامان»دا دانىيال كىتابىنىڭ ئونىنچى، ئون بىرىنچى ۋە ئون ئىككىنچى بابلىرى ئېچىلغاندا باشلانغان تارىخ دەۋرىنىڭ باشلىنىشى ١٩٨٩-يىل بولدى. ١٨٦٣-يىلدىن ١٩٨٩-يىلغىچە بولغان ئارىلىق يۈز يىگىرمە ئالتە يىلغا تەڭ كېلىدۇ. يۈز يىگىرمە ئالتە يىل مىڭ ئىككى يۈز ئاتمىش يىلنىڭ ئوندىن بىرى، يەنى ئوندىن بىر ئۈلۈشىدۇر. شۇڭا يۈز يىگىرمە ئالتە دېگەن سان «چۆل»گە ۋەكىللىك قىلىدىغان مىڭ ئىككى يۈز ئاتمىش يىلنىڭ سىمۋولىدۇر؛ «چۆل» بولسا ئۆز نۆۋىتىدە «يەتتە ۋاقىت»تىكى ئىككى مىڭ بەش يۈز يىگىرمە يىلنىڭ سىمۋولىدۇر.
This reality identifies that in the history of the earth beast, in the movement of the first angel at the beginning, and then at the movement of the third angel at the ending, are both marked at their beginnings and endings with the “seven times.” And the period of time between those two movements which binds them together is also represented by the “seven times.”
Aka realidad tuqichan kay pachapi kaq animalpa historiampi, qallariyninpi ñawpaq angelpa kuyukuyninpi, hinaspata tukukuyninpi kinsa kaq angelpa kuyukuyninpi, iskayninkupas qallariyninkupi hinaspa tukukuyninkupipas “qanchis kuti” nisqawan señalasqa kasqanta. Hinaspapas chay ishkay kuyukuykuna chawpinpi kaq pacha unayniynin, paykunata huñunaykuq, “qanchis kuti” nisqawanmi rikuchisqa kachkan.
Without applying the biblical methodology of “line upon line,” this type of revelation is impossible to see and understand, for without that methodology the sealed book, could be given to one who was educated in the art of theology, and then he could be asked for an explanation of what the book that was sealed meant. His pride of opinion would lead him to point out that the sealed book cannot be understood, for it was sealed. You could then take that sealed book and give it to one of the flock that is controlled and neutered by that enlightened one, and the flock that has become comfortable dining on the theologian’s dishes of fables, would decline from making an application of the sealed book, for they know full well that only those that are members of the theological Sanhedrin have been appointed to decide what truth is.
བཀའ་སྟོན་གྱི་“ཐིག་ཕྲེང་གི་སྟེང་དུ་ཐིག་ཕྲེང་”ཞེས་པའི་ཐབས་ལམ་དེ་མ་བེད་སྤྱོད་པར། འདི་ལྟ་བུའི་མངོན་གསལ་ནི་མཐོང་བ་དང་རྟོགས་པ་མི་སྲིད། གང་ལགས་ཤེ་ན། ཐབས་ལམ་དེ་མེད་ན། ཐེའུ་རོག་གི་རིག་པའི་ལས་ལ་སྦྱངས་པ་ཡོད་པའི་མི་ཞིག་ལ་དེབ་ཀྱི་མདོག་བཀག་པ་དེ་སྤྲོད་ཆོག་པ་དང་། དེ་ནས་དེབ་བཀག་པ་དེས་ཅི་ཞིག་དོན་དུ་བསྟན་པ་ཡིན་ཞེས་འགྲེལ་པ་ཞིག་འདོན་པར་དྲི་ཆོག ། ཁོའི་རང་བསམ་ལ་ང་རྒྱལ་ཡོད་པས། དེབ་བཀག་པ་དེ་ནི་བཀག་ཟིན་པ་ཡིན་པས་རྟོགས་པར་མི་ནུས་ཞེས་བསྟན་པར་འགྱུར། དེ་ནས་ཁྱེད་ཀྱིས་དེབ་བཀག་པ་དེ་བླངས་ཏེ། མཁས་པ་དེས་དབང་བསྒྱུར་ཞིང་མཚན་གཅོད་བྱས་པའི་ལུག་ཁྱུ་ནང་གི་མི་ཞིག་ལ་སྤྲོད་ཆོག ། དེ་ཡང་ཐེའུ་རོག་པའི་སྒྲུང་རྫུན་གྱི་ཟས་སྐལ་ལ་ཟ་བར་གོམས་པར་གྱུར་པའི་ལུག་ཁྱུ་དེས། དེབ་བཀག་པ་དེ་ལ་སྦྱོར་བ་ཞིག་བྱེད་པ་ལས་ཕྱིར་འཐེན་པར་འགྱུར། གང་ལགས་ཤེ་ན། བདེན་པ་ཅི་ཡིན་ཞེས་ཐག་གཅོད་པར་བསྐོས་པ་ནི་ཐེའུ་རོག་གི་སན་ཧེ་ཌྲིན་གྱི་ཚོགས་པའི་ཁོངས་མི་རྣམས་ཁོ་ན་ཡིན་པ་དེ་ཚོས་ལེགས་པར་ཤེས་པས་སོ།
“‘Stay yourselves, and wonder, cry ye out, and cry; they are drunken but not with wine; they stagger; but not with strong drink. For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes; the prophets and your rulers, the seers hath he covered. And the vision of all is become unto you as the words of a book that is sealed, which men delivered to one that is learned saying, read this, I pray thee; and he saith, I am not learned.’
“‘اپنے آپ کو ٹھہرا لو اور حیران ہو جاؤ، چیخ اٹھو اور فریاد کرو؛ وہ متوالے ہیں مگر مے سے نہیں؛ وہ لڑکھڑاتے ہیں مگر نشہ آور مشروب سے نہیں۔ کیونکہ خداوند نے تم پر گہری نیند کی روح انڈیل دی ہے، اور اس نے تمہاری آنکھیں بند کر دی ہیں؛ نبیوں اور تمہارے حاکموں کو، یعنی غیب بینوں کو، اس نے ڈھانپ دیا ہے۔ اور سب کی رُویا تمہارے لیے ایسی ہو گئی ہے جیسے مُہر بند کتاب کے الفاظ، جسے لوگ کسی عالم کو دے کر کہتے ہیں: مہربانی کر کے اسے پڑھ؛ اور وہ کہتا ہے: میں نہیں پڑھ سکتا۔’”
“‘Wherefore the Lord saith, Forasmuch as this people draw near me with their mouths, and with their lips do honor me, but have removed their hearts afar from me, and their fear toward me is taught by the precept of men; therefore, behold, I will proceed to do a marvelous work, and a wonder for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us, and who knoweth us? Surely your turning of things upside down shall be esteemed as the potters clay; for shall the work say of him that made it, He made me not, or shall the thing framed say of him that framed it, He had no understanding?’
“‘Aka U Blei u ong: Namar ba kine ki briew ki wan hajan jong Nga da la ka shyntur, bad da la ki rmiang ki pyndonburom ïa Nga, hynrei ki la pynjngai noh ïa la ki dohnud na Nga, bad ka jingïatieng jong ki ha Nga ka long kaba la hikai da ki hukum jong ki briew; namta, ha khmih, Ngan leh ïa ka kam kaba phylla, ka jingphylla ruh; namar ka jingïstad jong ki briew kiba stad jong ki kan jot noh, bad ka jingsngewthuh jong ki briew kiba shemphang jong ki kan rieh noh. Kordit ïa kito kiba wad bniah ban buhrieh ïa la ka jingai jingïoh jingmut na U Blei, bad kiba ki kam jong ki ki don ha ka jingïdum, bad ki ong, Uei uba ïohi ïa ngi, bad uei uba tip ïa ngi? Shisha, ka jingkylla khongpong jong phi yn kheiñ kum ka dewbilat u nongshna khiew; namar hato ka jingthaw kan ong shaphang uta uba thaw ïa ka, Um shym la thaw ïa nga? lane hato kata kaba la shna kan ong shaphang uta uba shna ïa ka, Um don jingsngewthuh?’”
“Every word of this will be fulfilled. There are those who do not humble their hearts before God, and who will not walk uprightly. They hide their true purposes, and keep in fellowship with the fallen angel, who loveth and maketh a lie. The enemy puts spirit upon the men whom he can use to deceive those who are partially in the dark. Some are becoming imbued with the darkness that prevails, and are setting the truth aside for error. The day pointed out by prophecy is come. Jesus Christ is not understood. Jesus Christ is to them a fable. At this stage of the earth’s history, many act like drunken men. ‘Stay yourselves, and wonder; cry ye out, and cry; they are drunken, but not with wine; they stagger, but not with strong drink. For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes. The prophets and your rulers, the seers hath he covered.’ A spiritual drunkenness is upon many who suppose they are the people who shall be exalted. Their religious faith is just as is represented in this Scripture. Under its influence, they cannot walk straight. They make crooked paths in their course of action. One and then another, they reel to and fro. They are looked upon by the Lord with great pity. The way of truth they have not known. They are scientific schemers, and those who could and should have helped, because of a clear spiritual eyesight, are themselves deceived, and are sustaining an evil work.
«Қаліби уахат бу тəмəм орын алар. Алла алдында жүреклерін кішірейтпеген, һəм дұрыс жолмен жүрмейтуқ адамлар бар. Олар шын ниеттерін жасырады, һəм өтірікті сүйіп һəм жасайтуғын құлаған періштемен ортақлықта қалады. Дұшпан, қараңғылықта жарым-жартылай қалғанларды алдау үшін пайдалана алатуғын адамларға рух береді. Кейбіреулер үстем болып тұрған қараңғылықпен суғарылып барады да, хақыйқатты қəтелік үшін шетке ысырады. Пайғамбарлық көрсеткен күн жетті. Иса Мəсих түсінілмейді. Иса Мəсих олар үшін аңыз ғана. Жер тарихының осы кезеңінде көплер мас адамлар сияқты қылық етеді. “Тоқтап тұрыңлар да, таң қалыңлар; айқайлаңлар да, айқайлаңлар; олар мас, бірақ шараптан емес; олар теңселеді, бірақ күшті ішімдіктен емес. Өйткені Жаратқан Ие сендердің үстіңе терең ұйқы рухын төкті, һəм көзлеріңді жұмды. Пайғамбарларды да, басшыларыңды да, көріпкеллерді де Ол жапты”. Өздерін жоғары көтерілуі керек халық деп есеплейтуғын көплердің үстінде рухани маслық бар. Олардың діни сенімі осы Жазбада қалай көрсетілсе, дəл сондай. Оның ықпалы астында олар түзу жүре алмайды. Олар іс-əрекеттер жолында қисық соқпақлар жасайды. Бірі, сосын тағы бірі, ары-бері теңселеді. Жаратқан Ие оларға зор аянышпен қарайды. Олар хақыйқат жолын танымады. Олар — ғылыми айлақорлар, ал анық рухани көзі ашық болғаны үшін көмектесе алатуғын һəм көмектесуі керек болғанлар өзлери де алданған, һəм жаман іске сүйеніш болып тұр.»
“The developments of these last days will soon become decided. When these spiritualistic deceptions are revealed to be what they really are,—the secret workings of evil spirits,—those who have acted a part in them will become as men who have lost their minds.
“Na ni panawen dagiti maud-udi nga aldaw ket madamdama a mapagdesisionan. Inton dagitoy a naespirituan a panangallilaw ket maiparangarang a kas iti pudnoda a kinasisidda,—dagiti nalimed a panagtrabaho dagiti dakes nga espiritu,—dagidiay nagsinurot wenno nakipaset kadakuada ket agbalinda a kas la lallaki a napukawanda ti panunotda.
“‘Wherefore the Lord saith, Forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their hearts far from me, and their fear toward me is taught by the precept of men therefore, behold I will proceed to do a marvelous work among this people, even a marvelous work and a wonder for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, who seeth us, and who knoweth us? Surely your turning of things upside down shall be esteemed as the potter’s clay; for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it. He had no understanding?’
«Аз Господь айтур: бу халық маған ауызымен жақындап, еріндерімен құрмет көрсетеді, бірақ жүректерін менен алыстатты, әрі маған деген қорқыныштары адам өсиетімен үйретілген. Сондықтан, міне, Мен осы халықтың арасында ғажайып іс, тіпті ғажайып іс пен таңғаларлық құбылыс жасаймын; өйткені олардың даналарының даналығы жойылады, ал парасаттыларының түсінігі жасырын қалады. Жасырын түрде өз кеңестерін Жаратқан Иеден тығуға тырысатындарға қасірет! Олардың істері қараңғылықта, және олар: “Бізді кім көреді? Бізді кім біледі?” — дейді. Расында, сендердің бәрін төңкеріп жіберулерің құмырашының балшығындай саналмақ; өйткені жасалған нәрсе өзін жасаған туралы: “Ол мені жасаған жоқ”, — дей ала ма? Не болмаса қалыпталған нәрсе өзін қалыптастырған туралы: “Оның ақылы болмаған”, — дей ала ма?»
“It is presented to me that in our experience we have been and are meeting this very condition of things. Men who have had great light and wonderful privileges have taken the word of leaders who think themselves wise, who have been greatly favored and blessed by the Lord, but who have taken themselves out of the hands of God and placed themselves in the ranks of the enemy. The world is to be flooded with specious fallacies. One human mind, accepting these fallacies, will work upon other human minds, who have been turning the precious evidence of God’s truth into a lie. These men will be deceived by fallen angels, when they should have stood as faithful guardians, watching for souls, as they that must give an account. They have laid down the weapons of their warfare, and have given heed to seducing spirits. They make of no effect the counsel of God and set aside his warnings and reproofs, and are positively on Satan’s side, giving heed to seducing spirits and doctrines of devils.
“Naño atech jeļāļok ñan ijo aolep jemātaṃṃan, kajo emaroñ in etal im emaroñ in jemlok juon menin kar in. Armej ro rar bōk maroñ in aurok im kalōk ko reñoulok, rar bōk kōnono eo an ro rej bwebwenato bwe rej loe melele, ro rar bōk bōkjenolok im jejjet jen Iroij, ak ro emōj aer jolok make jen pein pein kōnnaan an Anij im kar likūt make ilo ṃōttan ro an jabdewōt armij eo en jabdewōt, ilo ṃōttan jabōn eo an kij. Aolep lal in āinwōt enaj bōlōk kake melele ko reitoklik im raurōk. Juon ilo melele an armij, ilo an bōk melele kein, enaj jerbal ibben bar juon melele an armij, ro rar ukōt kalikar ko relap an jimwe in Anij in juon joñan. Armej rein renaj kōjparok im riab jen anjel ro remōj aer jako, ilo ien eo rej aikuj kar jabdewōt jino im jokwe āinwōt rijerbal ro rej kijjien ānebata in armej ro, āinwōt ro rej aikuj in lelok bōke. Rar likūt ieok aer kein jokwe in bitim, im rar dedelok naan ko an jojolāñño im ro remman. Rej kōmman bwe en jab tōbrak kajin ko an Anij im jitōñlōk kakkure ko an im kajitōk ko an, im aolepen men emōj in kwalok bwe rej pād ilo bōk in Satan, im dedelok naan ko an jojolāñño im katak ko an tewil.”
“Spiritual drunkenness is now upon men who ought not to be staggering as men under the influence of strong drink. Crimes and irregularities, fraud, deceit, and unfair dealing fill the world, in accordance with the teaching of the leader who rebelled in the heavenly courts.
«Жәңа рухий мәс болыу хәҙер ифрат исеүлик шәрәбниң тәсири астида қалған адәмләрдәк тәңкилдимәйдиған адәмләрниң үстигә чүшти. Җинайәтләр вә интизамсизлиқлар, алдамчилиқ, һейлә-мәкир вә адаләтсиз муамилә асманий мәһкимиләрдә исиян көтәргән рәһбәрниң тәлиматиға мувапиқ һалда дунияни қаплиди.»
“History is to be repeated. I could specify what will be in the near future, but the time is not yet. The forms of the dead will appear, through the cunning device of Satan, and many will link up with the one who loveth and maketh a lie. I warn our people that right among us some will turn away from the faith, and give heed to seducing spirits and doctrines of devils, and by them the truth will be evil spoken of.” Battle Creek Letters, 123–125.
«تاریخ قرار است تکرار شود. میتوانستم بهطور مشخص بیان کنم که در آیندهٔ نزدیک چه خواهد بود، اما هنوز زمان آن نرسیده است. صورتهای مردگان، بهواسطهٔ حیلهٔ زیرکانهٔ شیطان، ظاهر خواهند شد، و بسیاری با آن کسی پیوند خواهند یافت که دروغ را دوست میدارد و بهعمل میآورد. قوم خود را هشدار میدهم که درست در میان خود ما، برخی از ایمان رویگردان خواهند شد و به ارواح اغواکننده و تعالیم شیاطین گوش فرا خواهند داد، و بهسبب ایشان، بر حق بد گفته خواهد شد.» Battle Creek Letters, 123–125.
Daniel chapter one, representing the message of the first angel of Revelation fourteen, aligns with the beginning history of the earth beast. Daniel chapters one, two and three representing the messages of all three angels in Revelation fourteen, aligns with the ending of the United States. Nebuchadnezzar represents the history of the first angel, and the first chapter of Daniel. Belshazzar represents the history of the third angel, and the first three chapters of Daniel.
Даниилын нэг дүгээр бүлэг нь Илчлэл арван дөрөв дэх бүлгийн эхний тэнгэрэлчийн мэдээг төлөөлөх бөгөөд газрын араатны эхэн үеийн түүхтэй нийцнэ. Даниилын нэг, хоёр, гуравдугаар бүлгүүд нь Илчлэл арван дөрөв дэх бүлгийн гурван тэнгэрэлчийн бүх мэдээг төлөөлөх бөгөөд Америкийн Нэгдсэн Улсын төгсгөлийн үетэй нийцнэ. Небухаднезар нь эхний тэнгэрэлчийн түүх, мөн Даниилын нэг дүгээр бүлгийг төлөөлнө. Белшацар нь гурав дахь тэнгэрэлчийн түүх, мөн Даниилын эхний гурван бүлгийг төлөөлнө.
“To the last ruler of Babylon, as in type to its first, had come the sentence of the divine Watcher: ‘O king, . . . to thee it is spoken; The kingdom is departed from thee.’ Daniel 4:31.” Prophets and Kings, 533.
«Բաբելոնի վերջին տիրակալի վրա, ինչպես նախատիպով նրա առաջինի վրա, հասել էր աստվածային Պահապանի դատավճիռը. «Ո՛վ թագավոր, ... քեզ է ասվում. թագավորությունը քեզնից հեռացել է»։ Դանիել 4:31»։ Մարգարեներ և Թագավորներ, 533.
We will continue our study of Nebuchadnezzar and Belshazzar in the next article.
नॆबुखद्नेस्सर और बेल्शज्जर का हमारा अध्ययन हम अगले लेख में जारी रखेंगे।
“Belshazzar, awed by this representation of God’s power, showing that they had a witness, though they knew it not, had had great opportunities of knowing the works of the living God, and His power, and of doing His will. He had been privileged with much light. His grandfather, Nebuchadnezzar, had been warned of his danger in forgetting God and glorifying himself. Belshazzar had a knowledge of his banishment from the society of men, and his association with the beasts of the field; and these facts, which ought to have been a lesson to him, he disregarded, as if they had never occurred; and he went on repeating the sins of his grandfather. He dared to commit the crimes which brought God’s judgments upon Nebuchadnezzar. He was condemned, not alone that he himself was doing wickedly, but that he had not availed himself of opportunities and capabilities, if cultivated, of being right.” Testimonies to Ministers, 436.
«ቤልሻጽር፣ እነርሱ ሳያውቁት ምስክር እንዳላቸው የሚያሳይ ይህን የእግዚአብሔር ኃይል መግለጫ በፍርሃት ሲያይ፣ የሕያው እግዚአብሔርን ሥራዎችና ኃይሉን ለማወቅ እንዲሁም ፈቃዱን ለማድረግ ታላላቅ እድሎች ነበሩት። ከብዙ ብርሃን ጋር ተባርኮ ነበር። አያቱ ናቡከደነፆር፣ እግዚአብሔርን በመርሳት ራሱንም በማክበር ውስጥ ስላለው አደጋ ተጠንቅቆ ነበር። ቤልሻጽር ከሰዎች ማኅበር መባረሩንና ከሜዳ እንስሶች ጋር መኖሩን ያውቅ ነበር፤ እነዚህም እውነታዎች ለእርሱ ትምህርት ሊሆኑ የሚገባቸው ሲሆኑ፣ እንዳልተከሰቱ ያህል ናቸው ብሎ ቸል አላቸው፤ እናም የአያቱን ኃጢአቶች እየደገመ ቀጠለ። በናቡከደነፆር ላይ የእግዚአብሔርን ፍርዶች ያመጡትን ወንጀሎች ለመፈጸም ደፈረ። የተፈረደበትም፣ እርሱ ራሱ ክፉ እየሠራ ስለነበር ብቻ አልነበረም፤ ነገር ግን በጽኑ ቢያሳድጋቸው ትክክለኛ ለመሆን የሚያበቁትን እድሎችና ችሎታዎች አልተጠቀመባቸውም ስለዚህ ነበር።» Testimonies to Ministers, 436.