Belshazzar’s feast identifies the “hour” of the Sunday law, but it places the emphasis upon the judgment of the Republican horn. Nebuchadnezzar’s golden image in Daniel chapter three, places the same history, in the context of God’s faithful people who are then lifted up as an ensign. Daniel chapter six, addresses the same line, but addresses the role of the Protestant horn. Belshazzar is representing the “state,” and he called one thousand of his “lords.”
بېلشازر مېلمستیا د یکشنبې د قانون «ساعت» مشخصوي، خو ټینګار د جمهوري ښکر پر قضاوت راولي. د دانیال په درېیم فصل کې د نبوکدنصر د سرو زرو بت هماغه تاریخ د خدای د وفادارو خلکو په چوکاټ کې وړاندې کوي، هغه خلک چې بیا د نښان په توګه پورته کېږي. د دانیال شپږم فصل هم همدې کرښې ته رسېدنه کوي، خو د پروتستانتي ښکر رول بیانوي. بېلشازر د «دولت» استازیتوب کوي، او هغه د خپلو «امیرانو» څخه زر تنه راوبلل.
Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand. Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein. Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them. They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone. In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaster of the wall of the king’s palace: and the king saw the part of the hand that wrote. Daniel 5:1–5.
ቤልሻጽር ንጉሥ ለአንድ ሺህ መኳንንቱ ታላቅ ግብዣ አደረገ፥ በዚያም አንድ ሺሁ ፊት ወይን ጠጣ። ቤልሻጽርም የወይኑን ጣዕም ሲቀምስ፥ አባቱ ናቡከደነፆር ከኢየሩሳሌም ካለው ቤተ መቅደስ ያወጣቸውን የወርቅና የብር ዕቃዎች እንዲያመጡ አዘዘ፤ ንጉሡና መኳንንቱ፥ ሚስቶቹና ቁባቶቹም በእነርሱ ይጠጡ ዘንድ። ከዚያም በኢየሩሳሌም ካለው የእግዚአብሔር ቤት ቤተ መቅደስ የተወሰዱትን የወርቅ ዕቃዎች አመጡ፤ ንጉሡና መኳንንቱ፥ ሚስቶቹና ቁባቶቹም በእነርሱ ጠጡ። ወይንም ጠጡ፥ የወርቅንና የብርን፥ የናስንና የብረትን፥ የእንጨትንና የድንጋይን አማልክት አመሰገኑ። በዚያችም ሰዓት የሰው እጅ ጣቶች ወጡ፥ በንጉሡም ቤተ መንግሥት ግድግዳ ላይ በመቅረዙ ፊት ለፊት በፕላስተሩ ላይ ጻፉ፤ ንጉሡም የሚጽፈውን የእጁን ክፍል አየ። ዳንኤል 5፥1-5።
The number “ten” represents the dragon, and one hundred, and one thousand is simply a magnification of the same symbol. In chapter six, one hundred and twenty push the deceitful law, and one hundred and twenty is a symbol for priests. Considering “line upon line,” Belshazzar’s feast is illustrating the judgment upon a corrupted statecraft, and judgment of a corrupted churchcraft. Belshazzar was drunk with the Babylonian wine, and then determined to desecrate the sacred vessels of God’s temple in Jerusalem.
ᱞᱮᱠᱷᱟ “ᱫᱚᱥ” ᱫᱟᱨᱮ ᱰᱨᱟᱜᱚᱱ ᱠᱚ ᱩᱛᱟᱹᱨᱟ, ᱟᱨ ᱮᱠ ᱥᱚ, ᱟᱨ ᱮᱠ ᱦᱟᱡᱟᱨ ᱫᱚ ᱥᱮᱭ ᱪᱤᱱᱦᱟᱹ ᱨᱮᱭᱟᱜ ᱢᱟᱨᱟᱝ ᱵᱟᱹᱰᱦᱟᱣ ᱥᱩᱢᱩᱝ ᱫᱚ ᱠᱟᱱᱟ। ᱴᱷᱟᱨ ᱯᱩᱛᱷᱤ ᱴᱷᱟᱨ 6 ᱨᱮ, ᱮᱠ ᱥᱚ ᱵᱟᱨ ᱜᱮᱞ ᱫᱚ ᱠᱩᱦᱚᱠᱟᱹ ᱵᱤᱫᱷᱟᱹᱱ ᱠᱚ ᱡᱚᱨ ᱮᱢᱟᱜᱼᱟ, ᱟᱨ ᱮᱠ ᱥᱚ ᱵᱟᱨ ᱜᱮᱞ ᱫᱚ ᱭᱟᱡᱚᱠ ᱠᱚᱣᱟᱜ ᱮᱠ ᱪᱤᱱᱦᱟᱹ ᱠᱟᱱᱟ। “ᱜᱟᱨ ᱪᱮᱛᱟᱱ ᱨᱮ ᱜᱟᱨ” ᱠᱚ ᱵᱤᱵᱮᱪᱚᱱ ᱠᱟᱛᱮ, ᱵᱮᱞᱥᱟᱡᱟᱨ ᱨᱮᱱ ᱵᱷᱚᱡ ᱫᱚ ᱮᱠ ᱵᱷᱨᱚᱥᱴ ᱨᱟᱡᱽ-ᱠᱟᱨᱵᱟᱹᱨ ᱪᱮᱛᱟᱱ ᱵᱤᱪᱟᱹᱨ, ᱟᱨ ᱮᱠ ᱵᱷᱨᱚᱥᱴ ᱜᱤᱨᱡᱟ-ᱠᱟᱨᱵᱟᱹᱨ ᱪᱮᱛᱟᱱ ᱦᱚᱸ ᱵᱤᱪᱟᱹᱨ ᱩᱫᱩᱜ ᱮᱫᱟ। ᱵᱮᱞᱥᱟᱡᱟᱨ ᱫᱚ ᱵᱟᱵᱤᱞᱚᱱ ᱨᱮᱱ ᱫᱟᱨᱩ ᱛᱮ ᱵᱩᱞ ᱟᱠᱟᱱᱟ, ᱮᱱᱟ ᱛᱟᱭᱚᱢ ᱫᱚ ᱡᱮᱨᱩᱥᱟᱞᱮᱢ ᱨᱮ ᱥᱚᱨᱮᱱ ᱤᱥᱣᱚᱨ ᱨᱮᱱ ᱢᱚᱱᱫᱤᱨ ᱨᱮᱱ ᱯᱟᱹᱵᱤᱛᱨ ᱯᱟᱛᱨᱚ ᱠᱚ ᱟᱥᱩᱪᱤ ᱠᱟᱢ ᱨᱮ ᱵᱮᱵᱚᱦᱟᱨ ᱨᱮᱭᱟᱜ ᱥᱟᱶ ᱛᱷᱟᱹᱵᱽ ᱠᱮᱫᱟ។
“The prophet says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils’ (Revelation 18:1, 2). This is the same message that was given by the second angel. Babylon is fallen, ‘because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). What is that wine?—Her false doctrines. She has given to the world a false sabbath instead of the Sabbath of the fourth commandment, and has repeated the falsehood that Satan first told Eve in Eden—the natural immortality of the soul. Many kindred errors she has spread far and wide, ‘teaching for doctrines the commandments of men’ (Matthew 15:9).” Selected Messages, book 2, 118.
«Пайғамбар айтады: “Мен көктен түсіп келе жатқан, зор билігі бар тағы бір періштені көрдім; жер оның даңқымен нұрланды. Ол қатты дауыспен құдіретті түрде былай деп айқайлады: Ұлы Бабыл құлады, құлады, әрі жындардың мекеніне айналды” (Аян 18:1, 2). Бұл — екінші періште жеткізген сол хабардың өзі. Бабыл құлады, “өйткені ол барлық халықтарға өз зинақорлығының қаһарлы шарабын ішкізді” (Аян 14:8). Бұл қандай шарап? — Оның жалған ілімдері. Ол дүниеге төртінші өсиеттегі Демалыс күнінің орнына жалған сенбіні берді және Шайтанның алғаш рет Едемде Хауаға айтқан өтірігін — жанның табиғи өлместігін — қайталады. Осы тектес көптеген адасуларды ол алысқа да, кеңге де таратты, “адамдардың өсиеттерін ілім деп үйретіп” (Матай 15:9).» Selected Messages, 2-кітап, 118.
The wine Belshazzar was drinking was the papacy’s idol sabbath, for the feast represented the prophetic “hour” of the Sunday law. The sanctuary vessels he brought into the banquet hall represented not only rebellion against God, but sacred vessels also represent God’s people, for the literal represents the spiritual, and people are vessels.
بیلشصر جس شراب کو پی رہا تھا، وہ پاپائیت کا بتپرستانہ سبت تھا، کیونکہ وہ ضیافت اتوار کے قانون کی نبوی “گھڑی” کی نمائندگی کرتی تھی۔ جن مقدس ظروف کو وہ ضیافت گاہ میں لے آیا تھا، وہ نہ صرف خدا کے خلاف بغاوت کی نمائندگی کرتے تھے، بلکہ مقدس ظروف خدا کے لوگوں کی بھی نمائندگی کرتے ہیں، کیونکہ لفظی، روحانی کی نمائندگی کرتا ہے، اور لوگ ظروف ہیں۔
Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let everyone that nameth the name of Christ depart from iniquity. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work. 2 Timothy 2:19–21.
འོན་ཀྱང་དཀོན་མཆོག་གི་གཞི་རྩ་བརྟན་པོར་གནས་ཏེ། འདི་ལྟར་གྱི་ཐམ་ག་ཡོད་དེ། “གཙོ་བོས་ཁོང་གི་ཡིན་པ་རྣམས་མཁྱེན་ནོ།” ཡང་། “ཀྲིསྟོས་ཀྱི་མཚན་འབོད་པ་ཐམས་ཅད་ཀྱིས་ཉེས་སྤྱོད་ལས་བག་ཡོད་པར་བྱའོ།” འོན་ཀྱང་ཁྱིམ་ཆེན་པོ་ཞིག་གི་ནང་དུ་གསེར་དང་དངུལ་གྱི་སྣོད་ཁོ་ན་མིན་པར། ཤིང་དང་ས་ཡི་སྣོད་ཀྱང་ཡོད་དེ། ཁ་ཅིག་ནི་བཀུར་སྟིའི་ཕྱིར་དང་། ཁ་ཅིག་ནི་བཀུར་མེད་ཀྱི་ཕྱིར་རོ། དེའི་ཕྱིར་མི་ཞིག་གིས་འདི་རྣམས་ལས་རང་ཉིད་དག་པར་བྱས་ན། ཁོང་ནི་བཀུར་སྟིའི་ཕྱིར་གྱི་སྣོད་ཅིག་ཏུ་འགྱུར་ཏེ། ཀུན་ཏུ་དམ་པར་བྱས་པ་དང་། བདག་པོའི་སྤྱོད་ཡུལ་ལ་འོས་པ། ལས་བཟང་པོ་རེ་རེའི་ཕྱིར་གྲ་སྒྲིག་བྱས་པ་ཞིག་ཡིན། 2 Timothy 2:19–21.
In the midst of desecrating God’s people through enforced Sunday worship, the fiery handwriting spells out Belshazzar’s doom.
یهوهئه کیشانی دا، خاڵکی خودا بههۆی پهروهردنی پەرستنی ڕۆژی یهکشەممەوە پێس دەکرێن، نووسینی ئاگردار لەسەر دیوار بەڵشەسەری ئاگادار دەکات لە لەناوبردنیەوەی خۆی.
In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaster of the wall of the king’s palace: and the king saw the part of the hand that wrote. Then the king’s countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another. The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom. Daniel 5:5–7.
Acunagüi hora-pe osẽ kuimba’e póva kuãnguéra, ha ohai tataendy renda rovái, mburuvicha rógape, oñemboyso va’ekue ári; ha mburuvicha ohecha pe po pehẽngue ohai va’ekue. Upérõ mburuvicha rova ojere, ha hemiandu omondýi chupe, upéicha rupi iñakangue joajuhaikuéra ojepo’o, ha itenypa oñonupã ojupe. Mburuvicha osapukái hatã ogueru hag̃ua umi astrólogo-kuéra, umi caldeo-kuéra ha umi adivino-kuéra. Ha mburuvicha ñe’ẽ, ha he’i Babilonia arandukuérape: Oimeraẽ omoñe’ẽva ko jehaipy, ha oikuaaukáva chéve iñemyesakã, oñemonde hag̃ua pytã asýpe, ha oguerekóta peteĩ itaju sa’yju joaju ijajúrare, ha ha’éta mbohapyha mburuvicha pe rréinope. Daniel 5:5–7.
Historically the passage is understood to be identifying that Belshazzar’s father, had left the political throne to Belshazzar, and for this reason the best his son could offer for an interpretation of the handwriting was a position of being the third ruler. Leading up to the Sunday law in the United States, the political leadership will be in a subservient position to the religious leadership who will be working to introduce a new form of worship. The image of the beast represents the combination of church and state with the church in control of the relationship, and at the Sunday law Belshazzar was the political king, thus symbolizing the state, but he was only the second in command to his father’s religious authority. The best he could offer Daniel was to be third.
Өткен кезеңдегі түсінік бойынша, бұл үзінді Белшазардың әкесі саяси тақты Белшазарға қалдырғанын көрсетеді, сондықтан жазудың жоруына орай оның ұлы ұсына алған ең жоғарғы лауазым — үшінші билеуші болу орны еді. Америка Құрама Штаттарындағы жексенбілік заңға дейінгі кезеңде саяси басшылық діни басшылыққа бағынышты жағдайда болады, ал діни басшылық жаңа құлшылық түрін енгізуге әрекет ететін болады. Аңның мүсіні шіркеу мен мемлекеттің бірлігін білдіреді, мұнда қарым-қатынасты шіркеу басқарады; ал жексенбілік заң тұсында Белшазар саяси патша болды, сол арқылы мемлекетті бейнеледі, бірақ ол әкесінің діни билігіне қарағанда тек екінші орында ғана тұрды. Оның Данилге ұсына алған ең жоғарғысы — үшінші болу еді.
“When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power. The result was the papacy, a church that controlled the power of the state and employed it to further her own ends, especially for the punishment of ‘heresy.’ In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends. . . .
«Երբ վաղ եկեղեցին ապականվեց՝ ավետարանի պարզությունից հեռանալով և հեթանոսական ծեսերն ու սովորությունները ընդունելով, նա կորցրեց Աստծո Հոգին և զորությունը, և ժողովրդի խղճերը վերահսկելու համար դիմեց աշխարհիկ իշխանության աջակցությանը։ Արդյունքը պապականությունն էր՝ մի եկեղեցի, որ վերահսկում էր պետության իշխանությունը և այն գործածում իր սեփական նպատակներն առաջ մղելու համար, հատկապես՝ «հերձվածի» պատժման համար։ Որպեսզի Միացյալ Նահանգները կազմեն գազանի պատկերը, կրոնական իշխանությունը պետք է այն աստիճան վերահսկի քաղաքացիական կառավարությունը, որ պետության հեղինակությունն էլ եկեղեցու կողմից գործադրվի՝ իր սեփական նպատակներն իրականացնելու համար....»
“The enforcement of Sundaykeeping on the part of Protestant churches is an enforcement of the worship of the papacy—of the beast. Those who, understanding the claims of the fourth commandment, choose to observe the false instead of the true Sabbath are thereby paying homage to that power by which alone it is commanded. But in the very act of enforcing a religious duty by secular power, the churches would themselves form an image to the beast; hence the enforcement of Sundaykeeping in the United States would be an enforcement of the worship of the beast and his image.” The Great Controversy, 443, 448, 449.
«یووم السونداي من قبل الكنائس البروتستانتية هو فرض لعبادة البابوية—عبادة الوحش. والذين، إذ يفهمون مطالب الوصية الرابعة، يختارون حفظ السبت الكاذب بدلًا من السبت الحقيقي، فإنهم بذلك يؤدون الولاء لتلك السلطة التي بها وحدها فُرض ذلك. ولكن الكنائس نفسها، في ذات فعلها المتمثل في فرض فريضة دينية بواسطة السلطة المدنية، إنما تُنشئ صورة للوحش؛ ومن ثم فإن فرض حفظ يوم السونداي في الولايات المتحدة يكون فرضًا لعبادة الوحش وصورته». الصراع العظيم، 443، 448، 449.
It is in a crisis that character is revealed, and the mysterious message on the wall produced a crisis in Belshazzar’s experience and marked the end of his kingdom, thus symbolizing the end of the kingdom of the earth beast. Belshazzar died that very night, representing the Sunday law, when the United States is overthrown as the sixth kingdom of Bible prophecy at the Sunday law, but the United States immediately transitions into the premier king of the ten kings. The ten kings are the seventh kingdom of Bible prophecy, and they immediately agree to give their seventh kingdom to the beast.
ꯑꯋꯥꯡꯕ ꯑꯃ ꯑꯣꯏꯔꯦ ꯃꯇꯝꯗ character ꯄꯨꯊꯣꯛꯄ ꯌꯥꯏ, ꯑꯃꯁꯨꯡ ꯆꯦꯥꯟꯗ ꯏꯕ ꯑꯉꯥꯡꯕ ꯄꯥꯎꯖꯦꯜ ꯑꯗꯨꯅꯥ Belshazzar-ꯒꯤ ꯑꯦꯛꯁꯄꯤꯔꯤꯑꯦꯟꯁꯇ ꯑꯋꯥꯡꯕ ꯑꯃ ꯄꯣꯏꯍꯜꯂꯤ, ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯀꯤ ꯂꯩꯕꯥꯛ ꯑꯗꯨꯒꯤ ꯑꯔꯣꯏꯕ ꯃꯥꯔꯛ ꯑꯣꯏꯍꯜꯂꯤ; ꯃꯁꯤꯅꯥ ꯃꯥꯂꯦꯝꯒꯤ ꯁꯥꯅꯥ ꯁꯦꯝꯒꯠꯂꯒꯥ ꯂꯩꯕ ꯁꯥꯔ ꯑꯗꯨꯒꯤ ꯂꯩꯕꯥꯛꯀꯤ ꯑꯔꯣꯏꯕ ꯑꯗꯨ ꯑꯁꯣꯏꯕ ꯃꯈꯜꯗꯥ ꯑꯣꯏꯍꯜꯂꯤ꯫ Belshazzar ꯑꯗꯨ ꯃꯁꯥ ꯑꯗꯨꯒꯤ ꯅꯨꯡꯊꯤꯜ ꯑꯗꯨꯗꯥꯏ ꯁꯤꯈꯤ, ꯃꯁꯤ Sunday law ꯑꯗꯨꯅꯤ, ꯃꯇꯝ ꯑꯗꯨꯗꯥ United States ꯑꯁꯤ Bible prophecy-ꯒꯤ ꯑꯍꯨꯝꯁꯨꯕ ꯂꯩꯕꯥꯛ ꯑꯣꯏꯅꯥ Sunday law ꯑꯗꯨꯗꯥ ꯊꯥꯗꯣꯛꯄ ꯉꯝꯂꯤ, ꯑꯗꯨꯕꯨ United States ꯑꯁꯤ ꯈꯨꯗꯛ ꯈꯨꯗꯛꯇꯥ ten kings ꯑꯗꯨꯒꯤ ꯃꯥꯏꯄꯥꯛꯄ ꯅꯤꯡꯊꯧ ꯑꯃꯥꯗꯥ ꯑꯣꯏꯁꯤꯟꯕꯥ ꯂꯩꯔꯛꯏ꯫ Ten kings ꯑꯁꯤ Bible prophecy-ꯒꯤ ꯃꯥꯔꯤꯁꯨꯕ ꯂꯩꯕꯥꯛ ꯑꯗꯨꯅꯤ, ꯑꯃꯁꯨꯡ ꯃꯈꯣꯏꯅꯥ ꯈꯨꯗꯛ ꯈꯨꯗꯛꯇꯥ ꯃꯈꯣꯏꯒꯤ ꯃꯥꯔꯤꯁꯨꯕ ꯂꯩꯕꯥꯛ ꯑꯗꯨ beast ꯑꯗꯨꯗꯥ ꯄꯤꯕꯥꯒꯤ ꯋꯥꯐꯝ ꯍꯦꯟꯅꯊꯣꯛꯏ꯫
For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. Revelation 17:17.
Çünki Allah Öz iradəsini yerinə yetirmək, bir fikirdə olmaq və Allahın sözləri yerinə yetənədək öz padşahlıqlarını vəhşi heyvana vermək niyyətini onların ürəklərinə qoymuşdur. Vəhy 17:17.
The final movements are rapid ones, and the transition from the sixth kingdom to the seventh, and then to the eighth is rapid, for the world is then in a great crisis. The overthrow of the earth beast causes Belshazzar to fear, and as the premier king of the ten kings, he represents the fear that all the kings of the earth will experience at the overthrow of the United States. In Revelation chapter eleven, the “hour” that the handwriting appears upon the wall, is the “hour” of the great earthquake. At that point three symbols of Islam are marked, and it is Islam that causes the kings to fear in the last days.
अन्तिम गतिविधिहरू तीव्र हुन्छन्, र छैटौँ राज्यबाट सातौँमा, अनि त्यसपछि आठौँमा हुने संक्रमण द्रुत हुन्छ, किनकि त्यस बेला संसार ठूलो सङ्कटमा हुन्छ। पृथ्वीको पशुको पतनले बेलशस्सरलाई भयभीत तुल्याउँछ, र दस राजाहरूका प्रमुख राजाको रूपमा उसले संयुक्त राज्य अमेरिकाको पतन हुँदा पृथ्वीका सबै राजाहरूले अनुभव गर्ने भयलाई प्रतिनिधित्व गर्दछ। प्रकाशको पुस्तक अध्याय एघारमा, भित्तामा लेखाइ प्रकट हुने “घण्टा” नै ठूलो भूकम्पको “घण्टा” हो। त्यस बिन्दुमा इस्लामका तीन प्रतीकहरू चिन्हित गरिन्छन्, र अन्तिम दिनहरूमा राजाहरूलाई भयभीत तुल्याउने इस्लाम नै हो।
For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it forever. Selah. Psalm 48:4–8.
Awa, ñaari buur ya dajaloo woon, ñu jaaree benn. Ñu gis ko, ba noppi ñu yéemu; xol jaxas na leen, ñu gaaw a daw. Tiit jàpp na leen fa, ak metit, ni jigéen ju nekk ci mat. Yow nga damm gaal yu Tarshis ak ngelawug penku. Ni nu ko dégge, noonu it la nu ko gise ci dëkkub Aji Sama Boroom bi Boroom mbind mi, ci dëkkub sunu Yàlla: Yàlla dina saxal ko ba fàww. Sela. Sabóor 48:4–8.
The lords, or kings were assembled at Belshazzar’s feast, drinking the wine of Babylon and handling and looking upon the sacred vessels of God’s sanctuary, when fear took hold of them, as represented by Belshazzar’s fear when the handwriting appeared upon the wall. Belshazzar’s fear began an escalating fear that is represented by a woman in travail, and Revelation eleven’s “hour” leads into chapter twelve, where the ensign is represented as a woman about to give birth. The first labor pain is the handwriting on the wall of the banquet hall. The fear is caused by the “east wind” of Islam, that “breakest the ships of Tarshish.”
ྋལྕམ་དཔོན་ནམ་རྒྱལ་པོ་རྣམས་ནི་པེལ་ཤ་ཙར་གྱི་དགའ་སྟོན་ལ་འཛོམས་ནས། བཱ་བེལ་ལོན་གྱི་རྒུན་ཆང་འཐུང་ཞིང་། དཀོན་པའི་བསྟན་ཁང་གི་དམ་པའི་སྣོད་ཆས་རྣམས་ལ་ལག་པ་བཟུང་ནས་ལྟ་བའི་སྐབས། གྱང་ལ་ཡི་གེ་བྲིས་པ་མངོན་པའི་ཚེ་པེལ་ཤ་ཙར་ལ་འཇིགས་པ་བྱུང་བས་མཚོན་པ་ལྟར། འཇིགས་པས་ཁོ་ཚོ་ལ་ཟིན་པར་གྱུར། པེལ་ཤ་ཙར་གྱི་འཇིགས་པ་ནི་ཟབ་ཏུ་འཕེལ་བའི་འཇིགས་པའི་འགོ་ཚུགས་པ་ཡིན་ལ། དེ་ནི་བཙའ་ཟུག་གིས་མནར་བའི་བུད་མེད་ཅིག་གིས་མཚོན་པ་ཡིན། ཡང་། མངོན་བརྗོད་བཅུ་གཅིག་པའི་“ཆུ་ཚོད”ནི་ལེའུ་བཅུ་གཉིས་པར་འཇུག་ཅིང་། དེར་དར་རྟགས་ནི་བུ་ཞིག་སྐྱེ་བར་ཉེ་བའི་བུད་མེད་ཅིག་གིས་མཚོན་པ་ཡིན། བཙའ་ཟུག་ཐོག་མ་ནི་དགའ་སྟོན་ཁང་གི་གྱང་ལ་བྲིས་པའི་ཡི་གེ་དེ་ཡིན། འཇིགས་པ་དེ་ནི་ཨིས་ལམ་ཞེས་པའི་“ཤར་ཕྱོགས་ཀྱི་རླུང་”གིས་བསྐྱེད་པ་ཡིན་ཏེ། དེ་ནི་“Tarshish་གྱི་གྲུ་རྣམས་འཇོམས་པ”ཡིན།
In Belshazzar’s banquet hall, “one thousand lords” are consuming the wine of Babylon, which represents Sunday enforcement. At that time, Nebuchadnezzar’s orchestra begins to play the music, as Belshazzar has the ornaments of the sanctuary brought in. The whore of Tyre begins to sing, and apostate Israel begins to dance around Nebuchadnezzar’s golden idol. But the party is crashed by the “east wind,” which is the “third woe” that comes quickly, and is the “seventh trumpet.” When Islam crashes the party, the “nations are angered.” They are angered, for the ships of Tarshish, the symbol of the economic structure of planet earth is then sank in the midst of the sea.
ਬੇਲਸ਼ੱਜ਼ਰ ਦੇ ਦਾਅਤ-ਭਵਨ ਵਿੱਚ, “ਇੱਕ ਹਜ਼ਾਰ ਸਰਦਾਰ” ਬਾਬਲ ਦੀ ਮੈ ਪੀ ਰਹੇ ਹਨ, ਜੋ ਐਤਵਾਰ ਦੇ ਲਾਗੂ ਕਰਵਾਉਣ ਦੀ ਨੁਮਾਇੰਦਗੀ ਕਰਦੀ ਹੈ। ਉਸ ਵੇਲੇ, ਜਦੋਂ ਬੇਲਸ਼ੱਜ਼ਰ ਪਵਿੱਤਰ ਅਸਥਾਨ ਦੇ ਭਾਂਡੇ ਅੰਦਰ ਲਿਆਉਣ ਦਾ ਹੁਕਮ ਦਿੰਦਾ ਹੈ, ਨਬੂਕਦਨੱਸਰ ਦਾ ਵਾਦਯ-ਵ੍ਰਿੰਦ ਆਪਣਾ ਸੰਗੀਤ ਵਜਾਉਣਾ ਸ਼ੁਰੂ ਕਰਦਾ ਹੈ। ਸੂਰ ਦੀ ਵੈਸ਼ਿਆ ਗਾਉਣਾ ਸ਼ੁਰੂ ਕਰਦੀ ਹੈ, ਅਤੇ ਧਰਮਤਿਆਗੀ ਇਸਰਾਏਲ ਨਬੂਕਦਨੱਸਰ ਦੀ ਸੋਨੇ ਦੀ ਮੂਰਤੀ ਦੇ ਆਲੇ ਦੁਆਲੇ ਨੱਚਣਾ ਸ਼ੁਰੂ ਕਰਦਾ ਹੈ। ਪਰ ਉਸ ਦਾਅਤ ਨੂੰ “ਪੂਰਬੀ ਹਵਾ” ਭੰਗ ਕਰ ਦਿੰਦੀ ਹੈ, ਜੋ “ਤੀਜਾ ਹਾਏ” ਹੈ, ਜੋ ਜਲਦੀ ਆਉਂਦਾ ਹੈ, ਅਤੇ ਜੋ “ਸੱਤਵੀਂ ਤੁਰਹੀ” ਹੈ। ਜਦੋਂ ਇਸਲਾਮ ਉਸ ਦਾਅਤ ਨੂੰ ਭੰਗ ਕਰਦਾ ਹੈ, ਤਾਂ “ਕੌਮਾਂ ਕ੍ਰੋਧਿਤ ਹੋ ਜਾਂਦੀਆਂ ਹਨ।” ਉਹ ਇਸ ਲਈ ਕ੍ਰੋਧਿਤ ਹੁੰਦੀਆਂ ਹਨ, ਕਿਉਂਕਿ ਤਰਸ਼ੀਸ਼ ਦੇ ਜਹਾਜ਼, ਜੋ ਧਰਤੀ ਗ੍ਰਹਿ ਦੀ ਆਰਥਿਕ ਸੰਰਚਨਾ ਦਾ ਪ੍ਰਤੀਕ ਹਨ, ਤਦ ਸਮੁੰਦਰ ਦੇ ਮੱਧ ਵਿੱਚ ਡੁੱਬਾ ਦਿੱਤੇ ਜਾਂਦੇ ਹਨ।
Tarshish was thy merchant by reason of the multitude of all kind of riches; with silver, iron, tin, and lead, they traded in thy fairs. Javan, Tubal, and Meshech, they were thy merchants: they traded the persons of men and vessels of brass in thy market. They of the house of Togarmah traded in thy fairs with horses and horsemen and mules. The men of Dedan were thy merchants; many isles were the merchandise of thine hand: they brought thee for a present horns of ivory and ebony. Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy fairs with emeralds, purple, and broidered work, and fine linen, and coral, and agate. Judah, and the land of Israel, they were thy merchants: they traded in thy market wheat of Minnith, and Pannag, and honey, and oil, and balm. Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool. Dan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market. Dedan was thy merchant in precious clothes for chariots. Arabia, and all the princes of Kedar, they occupied with thee in lambs, and rams, and goats: in these were they thy merchants. The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold. Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were thy merchants. These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among thy merchandise. The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas. Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin. Ezekiel 27:12–26.
Tarshish Yán ani anádadan no adíwé tushan áshłééhgo da; béésh łigai, béésh, tin, dóó lead biyiʼ dooleełgo nitsáhákeesgo niʼfairs bikáaʼgi daʼdeeshchį́į́ʼ. Javan, Tubal, dóó Meshech, éí nihádaatʼéego anídínéʼé; dineʼ yázhí dóó béésh łichiiʼí biyiʼ beʼeldǫǫh bikáaʼgi niʼmarket biyiʼ daʼdeeshchį́į́ʼ. Togarmah bighanéʼ dineʼé, éí nihádaatʼéego niʼfairs bikáaʼgi łį́į́ʼ, łį́į́ʼ hastiin, dóó mules biyiʼ daʼdeeshchį́į́ʼ. Dedan dineʼé, éí nihádaatʼéego anídínéʼé; tábąąh dah naaznilígíí doołáʼígíí, éí niʼhand merchandise tʼáá ajiłiiʼ da; tʼáá nihaa nitsáhákeesgo tsin yázhí ííʼ łikan dóó ebony niʼádeeshleelgo ádáhodoolʼał. Syria Yán niʼmerchant doołééł, niʼmaking wares bį́į́ʼ doo nitsáhákeesgo; emeralds, łichííʼii purple, ádéétłʼizhígo nidaʼanishí, fine linen, coral, dóó agate biyiʼ niʼfairs bikáaʼgi daʼdeeshchį́į́ʼ. Judah dóó Israel bikéyah, éí nihádaatʼéego anídínéʼé: Minnith bikéyah wheat, Pannag, tsídiiʼ, tsídiiʼ yushjeeh, dóó balm, éí niʼmarket biyiʼ daʼdeeshchį́į́ʼ. Damascus Yán niʼmerchant doołééł, niʼmaking wares bį́į́ʼ doo nitsáhákeesgo, dóó all kind riches bį́į́ʼ doo nitsáhákeesgo; Helbon wine dóó łigai dibé biyiʼ aghádi, éí biyiʼ daʼdeeshchį́į́ʼ. Dan ałtsé dóó Javan nahatʼááhgo éí niʼfairs bikáaʼgi daʼdeeshchį́į́ʼ: béésh yázhí yázhí łigai, cassia, dóó calamus, éí niʼmarket biyiʼ dooleeł. Dedan Yán niʼmerchant doołééł, chariots bighan rich clothes biyiʼ. Arabia, dóó Kedar ndaaʼłį́į́híí princes tʼáá ajiłiiʼ, éí kónáałdaʼgo nihíjiʼ daʼdeeshchį́į́ʼ lambs, rams, dóó goats biyiʼ: díí biyiʼ nihádaatʼéego anídínéʼé. Sheba dóó Raamah merchants, éí nihádaatʼéego anídínéʼé: tʼáá ajiłiiʼ spices tʼáá ánííníshí, dóó all precious stones, dóó gold, éí niʼfairs bikáaʼgi daʼdeeshchį́į́ʼ. Haran, Canneh, dóó Eden, Sheba merchants, Asshur, dóó Chilmad, éí nihádaatʼéego anídínéʼé. Díí tʼáá łaʼí ałtso biyiʼ nihádaatʼéego anídínéʼé, blue clothes biyiʼ, ádéétłʼizhígo nidaʼanishí biyiʼ, dóó rich apparel chests, tłʼohgo naʼanishígíí dóó cedar biyiʼ nidaʼanishígíí, éí niʼmerchandise bee haneʼ. Tarshish tsin sikaadígíí éí niʼmarket biyiʼ niʼhaneʼgo chooʼ; dóó nídóółtsʼą́ą́dgo nitsáhákeesgo nádleeł, dóó seas bitahgi doo yáʼátʼééhgo nitsaaígo chʼiyáán nádleeł. Niʼrowers éí tó tʼáá yázhí łikanígíí bikáaʼgi nídeiłʼį́į́ʼ; east wind éí seas bitahgi níníłʼį́į́hgo nídaashchʼą́ą́h. Niʼriches, dóó niʼfairs, niʼmerchandise, niʼmariners, dóó niʼpilots, niʼcalkers, dóó niʼmerchandise occupiers, dóó niʼmen of war ałtso ni bitahgi hólǫ́ǫ́gíí, dóó niʼcompany ałtso ni bitahgi hólǫ́ǫ́gíí, éí niʼruin jíízkáádagi seas bitahgi dah diilyeed. Ezekiel 27:12–26.
The “ships of Tarshish” are the symbol of the economic structure of planet earth, and they are sunk in the midst of the sea by the “east wind.” Ezekiel informs us this takes place in the “day of thy ruin,” and the subject of Ezekiel chapter twenty-seven, is the lamentation for Tyrus.
“၏တားရှစ်သင်္ဘောများ” သည် ကမ္ဘာဂြိုဟ်၏ စီးပွားရေးဖွဲ့စည်းတည်ဆောက်မှုကို ကိုယ်စားပြုသော သင်္ကേതဖြစ်ပြီး၊ “အရှေ့လေ” ကြောင့် ပင်လယ်အလယ်၌ နစ်မြုပ်သွားကြသည်။ ယေဇကျေလက ဤအမှုသည် “သင်၏ပျက်စီးရာနေ့” ၌ ဖြစ်ပျက်သည်ဟု ကျွန်ုပ်တို့အား အသိပေးထားပြီး၊ ယေဇကျေလ အခန်းကြီး နှစ်ဆယ့်ခုနစ်၏ အကြောင်းအရာမှာ တိုင်ရုမြို့အတွက် ငိုကြွေးမြည်တမ်းခြင်း ဖြစ်သည်။
The word of the Lord came again unto me, saying, Now, thou son of man, take up a lamentation for Tyrus; And say unto Tyrus, O thou that art situate at the entry of the sea, which art a merchant of the people for many isles, Thus saith the Lord God; O Tyrus, thou hast said, I am of perfect beauty. Ezekiel 27:1–3.
Jéhová ñe’ẽ ou jey che rendápe, he’ívo: Ko’ág̃a nde, yvypóra ra’y, ehupi peteĩ ñembyasy Tíro rehe; ha ere Tírope: Nde, reiméva yguasu oikehápe, ha reñemuháva heta ypa’ũmegua tavayguakuérape, péicha he’i Ñandejára Jára: Tíro, nde ere: Che hína porãite. Ezequiel 27:1–3.
The day of the ruin of Tyrus is the subject of the lamentation. The day of the ruin of Tyrus is the Sunday law, for Tyrus is a symbol of the papacy, whose judgment begins in the “hour” that the second voice of Revelation eighteen begins to call people out of Babylon.
የጢሮስ ጥፋት ቀን የልቅሶው ርዕሰ ጉዳይ ነው። የጢሮስ ጥፋት ቀን የእሁድ ሕግ ነው፥ ምክንያቱም ጢሮስ የጳጳሳዊ ሥርዓት ምልክት ነውና፤ ፍርዱም በራእይ አሥራ ስምንት ያለው ሁለተኛው ድምፅ ሰዎችን ከባቢሎን እንዲወጡ መጥራት በሚጀምርበት “ሰዓት” ይጀምራል።
And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more. Revelation 18:4–11.
Nwɔŋ la me tɛrɛ nɛŋɛ fɔ tɛrɛŋa, aŋ yɔ: Yi ba lɛ nɔ pʋɔ, ma nyɛba, kɛ ya ka nyɛ o tɔɔma pɔlɔba, la kɛ ya ka lɛ o kaŋa pɔ. Bɔ a o tɔɔma paŋ tɔrɛla saŋa, la Nɔŋmɔ tɛɛ o yelɔŋgbɔi. Kɛ ya tɔ o nɛɛ kɛji o tɔ ya nɛɛ lɛ; la kɛ ya kplɔɔ ni haamɔ kɛji o nɔni lɛ: gbɛ ɔkomfo ni o yɛlɛ lɛ, kɛ ya gbɛ haamɔ nɔ. Nyɛ kɛji o yɛ hewalɛ hee, la ehiɛ mli nyɛshikpɔŋ, ebaakɛ ji, kɛ ya he ɔ nɔ yayaya la hiami: bɔ a e yɔ e susum mli nɛ, Mi ji nyɛshikpɔŋ, la mi ko yɛ lɛɛ, la maŋ ni hiami. Ebaakɛ la o kaŋa ba nyɛɛ lɔ fɛɛfɛɛ mli, ku, la hiami, la kɔmi; la ba hɔ o bliboo kɛji kɛji ni kan; bɔ a Ataa Nɔŋmɔ, ni e buɔ ɔ nɛ lɛ, ji amɛɛ. La shikpon aafoi lɛ, amɛi ni ba kɛ ɔ yɛ gbɛmɔtsɔmɔ, la ba shi ehiɛ mli kɛ ɔ lɛ, ba yi ɔ nɔ nyɛ, la ba lɛɛ ɔ nɔ, ni ba nyɛ o hɔhɔ ni e bliboo lɛ, Ba yɛmɔ tsuo, bɔ e yayaya hiɛ ba, ba yɔ nɛ, Ee! Ee! Babel takpa lɛ, shikpon takpa, ni ji amɛɛ lɛ! Bɔ a awa kɛkɛ mli la wo bu lɛ ba. La shikpon hewalɛmɔi ba lɛɛ la ba yi ɔ nɔ nyɛ; bɔ a amɛe ko he ba kpakpa ba lɛ he nɔɔ. Nyaklala 18:4–11.
The word that is used five times as “hour,” in the book of Daniel, always represents some type of judgment. The type of judgment is determined by the context of the passage where it is employed. In Daniel chapter four, the word “hour” is used first to announce the coming of judgment, whether it was the investigative judgment that began on October 22, 1844, or the executive judgment that begins at the Sunday law. In both cases, the investigative or executive judgments are progressive. The executive judgment of the papacy begins at the Sunday law in the United States. That marks the “hour” that the papacy’s executive judgment begins, and that “hour” is the “hour” of the great earthquake of Revelation eleven, when the two witnesses, represented by Shadrach, Meshach and Abednego are cast into the furnace as the ensign that is lifted up as Ezekiel’s mighty army. That “hour” is when the handwriting appears upon Belshazzar’s wall.
ያ ቃል በዳንኤል መጽሐፍ ውስጥ አምስት ጊዜ “ሰዓት” ተብሎ የተጠቀሰው ሁልጊዜ አንድ ዓይነት ፍርድን ይወክላል። የፍርዱ ዓይነት የሚወሰነው ይህ ቃል በተጠቀሰበት የክፍሉ አውድ መሠረት ነው። በዳንኤል ምዕራፍ አራት፣ “ሰዓት” የሚለው ቃል በመጀመሪያ የሚመጣውን ፍርድ ለማስታወቅ ይጠቀማል፤ ይህም እንደ ሆነ በጥቅምት 22 ቀን 1844 የጀመረው የምርመራ ፍርድ ወይም በእሁድ ሕግ የሚጀምረው የአስፈጻሚ ፍርድ ሊሆን ይችላል። በሁለቱም ጉዳዮች፣ የምርመራውም ሆነ የአስፈጻሚው ፍርድ ቀስ በቀስ የሚገለጥ ነው። የጳጳሳት ሥርዓት የአስፈጻሚ ፍርድ በአሜሪካ ውስጥ በእሁድ ሕግ ይጀምራል። ይህም የጳጳሳት ሥርዓት የአስፈጻሚ ፍርድ የሚጀምርበትን “ሰዓት” ያመለክታል፤ እናም ያ “ሰዓት” በራእይ አሥራ አንድ ያለው የታላቁ መንቀጥቀጥ “ሰዓት” ነው፤ በዚያም ሻድራክ፣ ሜሳክ እና አቤድናጎ በሚወከሉት ሁለቱ ምስክሮች እንደ ሕዝቅኤል ብርቱ ሠራዊት የሚነሣ ምልክት ሆነው ወደ እቶን ይጣላሉ። ያ “ሰዓት” በብልሻጸር ግድግዳ ላይ የእጅ ጽሕፈት የሚታይበት ጊዜ ነው።
The “ships of Tarshish”, which represent the structure of the economic supply-lines of planet earth are sunk in the midst of the seas at that time, and it causes the merchants and kings of the earth to fear as represented by Belshazzar.
«Оҥ туохтар Таршиш» диэн, сир планетатын экономикаҕа туһаныллар хааччах-суоллар тутулун көстөрдөрө, ол кэмнэ ыар тымныы муоралар ортотоҕор баттан хаалаллар, уонна бу сир үрдүн саарбасчыттарын уонна ханнарыттарын, Валтасарынан көстөрүллүбүт курдук, кутталыыга түүлэр.
In Revelation eleven, the “hour” is when the “third Woe” of Islam comes quickly, and the Seventh Trumpet sounds, and the nations are made angry. All three of those symbols point to Islam as the providential tool the Lord uses to accomplish the slaying of Belshazzar at that very “hour.” Belshazzar was slain by enemies that secretly came into his kingdom through the gates that had been carelessly left open, just as the border wall between Mexico and the United States has been carelessly left open, as the “hour” of the “great earthquake” approaches.
فی مکاشفہ باب گیارہ، “گھنٹا” وہ وقت ہے جب اسلام کی “تیسری ہلاکت” جلدی آ پہنچتی ہے، اور ساتواں نرسنگا پھونکا جاتا ہے، اور قومیں غضب ناک کی جاتی ہیں۔ ان تینوں علامتوں سے اسلام ہی کی طرف اشارہ ہوتا ہے کہ وہی وہ تدبیری آلہ ہے جسے خداوند اسی “گھنٹے” میں بلشضر کے قتل کو انجام دینے کے لیے استعمال کرتا ہے۔ بلشضر اُن دشمنوں کے ہاتھوں ہلاک کیا گیا جو اُن پھاٹکوں کے ذریعے خفیہ طور پر اُس کی سلطنت میں داخل ہوئے تھے جو لاپرواہی سے کھلے چھوڑ دیے گئے تھے، جس طرح میکسیکو اور ریاستہائے متحدہ کے درمیان سرحدی دیوار لاپرواہی سے کھلی چھوڑ دی گئی ہے، جبکہ “بڑے زلزلہ” کے “گھنٹے” کا وقت قریب آ رہا ہے۔
The healing of the deadly wound of the papacy is set forth in the last six verses of Daniel chapter eleven. In those verses three obstacles are identified that are overcome as the papacy’s deadly wound is healed. The King of the North always conquers three obstacles on his way to supreme power, and always in the order of: first his enemy, second his ally, and then finally his victim. The first to be conquered was the King of the South, representing the Soviet Union, the last enemy of Rome, that was swept away in 1989. The second obstacle is the glorious land, which is Rome’s ally who conquered the USSR for Rome, the United States, which is conquered in the “hour” we are now considering. Thereafter the third obstacle, represented as Egypt, represents when the papacy takes control of its victim, the United Nations.
Папалықтың өлімші жарасының жазылуы Даниял кітабының он бірінші тарауының соңғы алты аятында баяндалған. Сол аяттарда папалықтың өлімші жарасы жазылып жатқан кезде еңсерілетін үш кедергі айқындалады. Солтүстіктің Патшасы әрдайым жоғарғы билікке барар жолында үш кедергіні жеңеді, әрі әрқашан мынадай тәртіппен: әуелі өзінің жауын, содан кейін өзінің одақтасын, ақырында өз құрбанын. Ең алғаш бағындырылғаны — Римнің соңғы жауы болған, 1989 жылы жойылып кеткен Кеңес Одағын бейнелейтін Оңтүстіктің Патшасы еді. Екінші кедергі — даңқты жер; бұл — Рим үшін КСРО-ны жеңген Римнің одақтасы, яғни қазір біз қарастырып отырған “сағатта” бағындырылатын Америка Құрама Штаттары. Бұдан кейін Мысыр ретінде бейнеленген үшінші кедергі папалықтың өз құрбаны — Біріккен Ұлттар Ұйымын — бақылауына алатын уақытты білдіреді.
In 1989, when the unsealing of those verses occurred, and there was thereafter an increase of knowledge of those verses, it was recognized that pagan Rome, papal Rome and then modern Rome (represented as the King of the North in the last six verses of Daniel chapter eleven), each needed to overcome three geographical obstacles before they were established as a kingdom. For pagan Rome, those three obstacles were represented as three directions.
1989-njy ýylda, şol aýatlaryň möhüriniň açylmagy bolup geçende we şondan soň şol aýatlar baradaky bilim artanda, bütparaz Rimiň, papalyk Rimiň, soňra bolsa häzirki zaman Rimiň (Daniýel kitabynyň on birinji bapynyň soňky alty aýatynda Demirgazygyň Patyşasy hökmünde görkezilen), olaryň hersiniň patyşalyk hökmünde berkarar bolmazdan öň üç geografik päsgelçiligi ýeňip geçmelidigi ykrar edildi. Bütparaz Rim üçin şol üç päsgelçilik üç ugur hökmünde görkezilipdi.
And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. Daniel 8:9.
U de one de ellos salió un cuerno pequeño, que creció sobremanera hacia el sur, y hacia el oriente, y hacia la tierra gloriosa. Daniel 8:9.
For papal Rome they were three horns that needed to be plucked up.
Ñande Ru Papa Roma-pe g̃uarã, umi mbohapy hatĩ ojeipeʼátavaʼekue.
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things. Daniel 7:8.
ناخاوت قورنهکانم دەکرد، و وا، لە نێوانیاندا قورنی بچووکێکی دیکە هاتە سەرەوە، کە لە بەردەمی ئەودا سێ دانە لە قورنه سەرەتاییەکان لە ڕەگ و ڕیشەوە دەرهێنران؛ و وا، لەو قورندا چاو هەبوون وەک چاوی مرۆڤ، و دەمیەک کە قسەی گەورە دەکرد. دانیال 7:8.
For modern Rome (the king of the north), represented in the last six verses of Daniel eleven, the three obstacles were the king of the south, the glorious land, and Egypt. As with pagan Rome and papal Rome the three obstacles represented geographic obstacles. Modern Rome, represented as the king of the north in the last six verses of Daniel eleven, needed to overcome three “walls”, and with the first wall there was a philosophical “wall” that was removed at the same time a literal wall was removed. In 1989, when the king of the north brought down the Soviet Union (the king of the south), the philosophical “wall” of the “iron curtain” was removed, as the Berlin wall was dismantled.
لە رۆمای نوێدا (پاشای باکوور)، کە لە شەش ئایەتی دوایی دانیال یازدەدا نیشان دراوە، سێ بەربەست هەبوون: پاشای باشوور، خاکی شکۆدار، و میسر. وەک لەگەڵ رۆمای بتپەرست و رۆمای پاپاییدا، ئەو سێ بەربەستە بەربەستی جوگرافیی بوون. رۆمای نوێ، کە وەک پاشای باکوور لە شەش ئایەتی دوایی دانیال یازدەدا نیشان دراوە، پێویستی بەوە هەبوو سێ «دیوار» تێپەڕێنێت، و لەگەڵ یەکەم دیواردا «دیوار»ێکی فەلسەفی هەبوو کە لە هەمان کاتدا لەگەڵ لابردنی دیوارێکی ڕاستەقینەدا لابرا. لە ساڵی 1989دا، کاتێک پاشای باکوور یەکێتیی سۆڤیەتی (پاشای باشوور) ڕووخاند، «دیوار»ی فەلسەفیی «پەردەی ئاسنین» لابرا، هەروەها دیواری بەرلین هەڵوەشایەوە.
In the “hour” of Belshazzar’s judgment, when the handwriting is on the wall, and his enemies are secretly entering in through the unguarded gates, the philosophical “wall” of the separation of church and state is removed, while Islam of the third Woe has secretly entered through the unattended “wall” on the southern border of the glorious land.
Sa “oras” ng paghatol kay Belshazzar, nang ang sulat-kamay ay nasa pader na, at ang kaniyang mga kaaway ay lihim nang pumapasok sa pamamagitan ng mga pintuang hindi nababantayan, ang pilosopikal na “pader” ng paghihiwalay ng simbahan at estado ay inaalis, samantalang ang Islam ng ikatlong Sa aba ay lihim nang nakapasok sa pamamagitan ng hindi nababantayang “pader” sa timog na hangganan ng maluwalhating lupain.
When “Egypt”, representing the United Nations, is conquered, and the philosophical “wall of national sovereignty” is removed, as every nation is forced to accept the one-world government that is directed by the whore of Tyre. At that time, a financial crash will occur that produces the martial law and despotism of the last days. Something may very well happen on a street that is called “Wall Street”.
Pan “Egipto”, a mangipresentar iti United Nations, ket maparparmek, ken maikkat ti pilosopikal a “tanggad ti nasionál a soberanía”, bayat a mapilit ti tunggal nación a mangawat iti maysa a gobierno ti entero a lubong a iturturong babaen iti balasang a nagbalin a puta ti Tiro. Iti dayta a tiempo, mapasamakto ti maysa a pinansial a bumabain a mangipaay iti martial law ken despótismo dagiti maudi nga aldaw. Mabalin unay a mapasamak ti maysa a banag iti maysa a kalsada a maawagan “Wall Street”.
“The very means that is now so sparingly invested in the cause of God, and that is selfishly retained, will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” Welfare Ministry, 266.
«خۇدانىڭ ئىشلىرى ئۈچۈن ھازىر ناھايىتى سەرىقچانلىق بىلەنلا سېلىنىۋاتقان، ۋە ئۆز مەنفەئىتى ئۈچۈن بەكىلەپ ساقلىنىۋاتقان شۇ بايلىق، ئازغىنە ۋاقىت ئىچىدە بارلىق بۇتلار بىلەن بىللە چاشقانلارغا ۋە ياراسىلارغا تاشلىنىدۇ. ئەبەدىي مەنزىرەلەرنىڭ ھەقىقىتى ئىنساننىڭ سەزگۈلىرىگە ئېچىلغاندا، پۇل ناھايىتى تۇيۇقسىز قىممىتىنى يوقىتىدۇ.» Welfare Ministry, 266.
We continue our study of Belshazzar in the next article.
Taytanchik Belshazzar-ta yachayninchikta qepa artikuluypi qatiqasun.
“Today, as in the days of Elijah, the line of demarcation between God’s commandment-keeping people and the worshipers of false gods is clearly drawn. ‘How long halt ye between two opinions?’ Elijah cried; ‘if the Lord be God, follow Him: but if Baal, then follow him.’ 1 Kings 18:21. And the message for today is: ‘Babylon the great is fallen, is fallen…. Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities.’ Revelation 18:2, 4, 5.
«Тӑван кунсенче, Илья кунсем чухнехи пек, Турӑн хушӑвӗсене тытса пыратьӑн халӑхӗпе ялган турӑсене пуҫҫапакансем хушшинче уйӑру сывлӑшӗ уҫҫӑн туртӑннӑ. „Икӗ шухӑш хушшинче мӗн чухлӗ тӑркалантӑрӑр?“ — тесе кӑшкӑрнӑ Илья; „әгәр Хуҫа Турӑ пулсан, Ӑна хыҫҫӑн кайӑр; әгәр Ваал пулсан, ун хыҫҫӑн кайӑр“. 3 Царств 18:21. Тата паянхи вӑхӑтшӑн хабарӗ те акӑ мӗнле: „Аслӑ Вавилон ӳкрӗ, ӳкрӗ…. Унтан тухӑр, Эпирӗн халӑхӑм, эсир ун гонаһӗсенче хутшӑнмастӑр тесе, тата ун инкекӗсенчен илместӗр тесе. Мӗншӗн тесен ун гонаһӗсем пӗлӗт патне ҫитрӗҫ, тата Турӑ ун заңсӑрлӑхӗсене аса илчӗ“. Откровение 18:2, 4, 5.»
“The time is not far distant when the test will come to every soul. The observance of the false sabbath will be urged upon us. The contest will be between the commandments of God and the commandments of men. Those who have yielded step by step to worldly demands and conformed to worldly customs will then yield to the powers that be, rather than subject themselves to derision, insult, threatened imprisonment, and death. At that time the gold will be separated from the dross. True godliness will be clearly distinguished from the appearance and tinsel of it. Many a star that we have admired for its brilliance will then go out in darkness. Those who have assumed the ornaments of the sanctuary, but are not clothed with Christ’s righteousness, will then appear in the shame of their own nakedness.” Prophets and Kings, 187, 188.
«زمانی چندان دور نیست که آزمون بر هر جان خواهد آمد. نگاهداشتِ سَبَتِ دروغین بر ما تحمیل خواهد شد. این کشمکش میان احکام خدا و احکام انسان خواهد بود. آنان که گامبهگام در برابر مطالبات دنیوی تسلیم شده و با رسوم جهان همشکل گشتهاند، آنگاه به جای آنکه خود را در معرض تمسخر، اهانت، تهدید به زندان و مرگ قرار دهند، در برابر قدرتهای حاکم سر فرود خواهند آورد. در آن زمان، طلا از غَش جدا خواهد شد. دینداریِ راستین بهروشنی از ظاهر و زَرَقوبرقِ آن متمایز خواهد گشت. چه بسیار ستارگانی که ما درخشششان را ستودهایم، آنگاه در تاریکی خاموش خواهند شد. آنان که زیورهای قُدس را بر خود بستهاند، اما به عدالتِ مسیح ملبس نیستند، آنگاه در شرمساریِ عریانیِ خویش ظاهر خواهند شد.» Prophets and Kings, 187, 188.