The first six chapters of the book of Daniel represent the history of the earth beast of Revelation thirteen. The United States (the earth beast), began as the sixth kingdom of Bible prophecy in 1798, when the papacy (the sea beast of Revelation thirteen) received a prophetic deadly wound, and ended its reign as the fifth kingdom of Bible prophecy.
අප්රකාශිත පොතෙහි දානියෙල්ගේ ප්රථම අධ්යාය හයෙන්ම, ප්රකාශිත 13 වන පරිච්ඡේදයේ භූමි මෘගයාගේ ඉතිහාසය නිරූපිත වේ. එක්සත් ජනපදය (භූමි මෘගයා), 1798 දී පාප්තන්තය (ප්රකාශිත 13 වන පරිච්ඡේදයේ මුහුදු මෘගයා) අනාවැකිමය මාරාන්තික තුවාලයක් ලැබූ කල, බයිබල් අනාවැකියේ හයවන රාජ්යය ලෙස ආරම්භ වී, බයිබල් අනාවැකියේ පස්වන රාජ්යය ලෙස තම පාලනය අවසන් කළේය.
The history of the earth beast is the history of the warning of the approach of God’s judgments. In the beginning of the history of the earth beast, God’s investigative judgment began, and at the ending of the earth beast God’s executive judgment begins. The warning of the approach of God’s investigative judgment, at the beginning, was represented by the first angel’s message of Revelation chapter fourteen, which arrived at the “time of the end” in 1798. The warning of the approach of God’s executive judgment, at the ending is represented as the three angels’ messages of Revelation chapter fourteen, which arrived at the “time of the end” in 1989.
ചരിത്രത്തിന്റെ ഭൂമിയിലെ മൃഗത്തിന്റെ ചരിത്രം ദൈവത്തിന്റെ ന്യായവിധികൾ അടുത്തുവരുന്നതിനെക്കുറിച്ചുള്ള മുന്നറിയിപ്പിന്റെ ചരിത്രമാണ്. ഭൂമിയിലെ മൃഗത്തിന്റെ ചരിത്രത്തിന്റെ ആരംഭത്തിൽ ദൈവത്തിന്റെ അന്വേഷണാത്മക ന്യായവിധി ആരംഭിച്ചു; ഭൂമിയിലെ മൃഗത്തിന്റെ അവസാനത്തിൽ ദൈവത്തിന്റെ നിർവാഹക ന്യായവിധി ആരംഭിക്കുന്നു. ദൈവത്തിന്റെ അന്വേഷണാത്മക ന്യായവിധി സമീപിക്കുന്നതിനുള്ള മുന്നറിയിപ്പ്, ആരംഭത്തിൽ, വെളിപ്പാട് പുസ്തകത്തിലെ പതിനാലാം അധ്യായത്തിലെ ആദ്യ ദൂതന്റെ സന്ദേശത്താൽ പ്രതിനിധീകരിക്കപ്പെട്ടു; അത് 1798-ൽ “അവസാനകാലത്ത്” എത്തിച്ചേർന്നു. ദൈവത്തിന്റെ നിർവാഹക ന്യായവിധി സമീപിക്കുന്നതിനുള്ള മുന്നറിയിപ്പ്, അവസാനത്തിൽ, വെളിപ്പാട് പുസ്തകത്തിലെ പതിനാലാം അധ്യായത്തിലെ മൂന്നു ദൂതന്മാരുടെ സന്ദേശങ്ങളാൽ പ്രതിനിധീകരിക്കപ്പെടുന്നു; അവ 1989-ൽ “അവസാനകാലത്ത്” എത്തിച്ചേർന്നു.
At every “time of the end” a part of the book of Daniel is unsealed. In the beginning history of the earth beast, in 1798, chapters seven, eight and nine of Daniel were unsealed. Those chapters are represented as the vision of the Ulai River. At the ending history of the earth beast, in 1989, chapters ten, eleven and twelve of Daniel were unsealed. Those chapters are represented as the vision of the Hiddekel River. Whenever the book of Daniel is unsealed, there is a three-step testing process brought upon the generation that is then living.
Na kila “wakati wa mwisho” sehemu ya kitabu cha Danieli hufunguliwa muhuri. Katika historia ya mwanzo ya mnyama wa nchi, mwaka 1798, sura za saba, nane na tisa za Danieli zilifunguliwa muhuri. Sura hizo zinawakilishwa kama maono ya Mto Ulai. Katika historia ya mwisho ya mnyama wa nchi, mwaka 1989, sura za kumi, kumi na moja, na kumi na mbili za Danieli zilifunguliwa muhuri. Sura hizo zinawakilishwa kama maono ya Mto Hiddekeli. Kila wakati kitabu cha Danieli kinapofunguliwa muhuri, mchakato wa upimaji wa hatua tatu huletwa juu ya kizazi kinachoishi wakati huo.
And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:9, 10.
I ye duw nani, Daniel: baale sokole akye, ba hatlile, baa li nyɛ baa zu laa yele la. Nibin bozu bo ye nyɛ ke, bo ye nyɛ ke pɔm, bo ye nyɛ ke ba yila bo; ama boŋma bo duw boŋma: ka boŋma baŋ ka ba nyɛɛre; ama boŋ nyɛɛra baŋ la ba nyɛɛre. Daniel 12:9, 10.
The three-step testing process is based upon the structure of the Hebrew word that is translated as “truth,” which was created by combining the first, thirteenth and last letters of the Hebrew alphabet. The Hebrew word represents and possesses God’s creative power. All prophetic truth is structured upon that word, as is the three-step testing process in Daniel chapter twelve. The word represents not only God’s creative power, but also Jesus Christ, who is the Truth, and who is also the First and Last, as represented by the first and last letters of the Hebrew alphabet.
प्रयोगको तीन-चरणीय प्रक्रिया हिब्रू वर्णमालाका पहिलो, तेह्रौँ र अन्तिम अक्षरहरूलाई संयोजन गरेर निर्मित “सत्य” भनी अनुवाद गरिएको हिब्रू शब्दको संरचनामा आधारित छ। उक्त हिब्रू शब्दले परमेश्वरको सृष्टिशील शक्ति अभिव्यक्त गर्दछ र त्यसैलाई वहन पनि गर्दछ। सबै भविष्यसूचक सत्य त्यसै शब्दमाथि संरचित छन्, जसरी दानिएल अध्याय बाह्रको तीन-चरणीय परीक्षण प्रक्रिया पनि त्यसैमा आधारित छ। उक्त शब्दले परमेश्वरको सृष्टिशील शक्ति मात्र होइन, तर येशू ख्रीष्टलाई पनि प्रतिनिधित्व गर्दछ, जो सत्य हुनुहुन्छ, र जो हिब्रू वर्णमालाका पहिलो र अन्तिम अक्षरहरूले जनाएझैँ आदि र अन्त पनि हुनुहुन्छ।
The beginning history of the earth beast, when the warning of the approach of the investigative judgment arrived at the time of the end in 1798, is represented by the first angel of Revelation fourteen. The first angel’s message of Revelation chapter fourteen possesses each of the three steps, which are the truth, and that represent the three-step testing process which confronted the generation when the first angel arrived in 1798.
Ayaq pacha qallariy historiyaqa, maypachachus investigativu juchachakuq taripaypa asuykusqanmanta willakuyqa tukukuypa pacha 1798 watapi chayamusqa, chayqa Apocalipsis chunka tawañiyuqpa ñawpaq kaq angelwanmi rikuchisqa. Apocalipsis chunka tawañiyuq qelqapi ñawpaq kaq angelpa willakuyninqa kimsan ñanniyuqmi, chaykunaqa cheqaq kaymi, hinaspa chaykunaqa chay ñawpaq kaq angel 1798 watapi chayamuptin, chay wiñaymanta runakunata uyarisqan kimsan patayuq pruebanakuy ruwanata rikuchin.
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. Revelation 14:6, 7.
Шьарак аьлчо а со вуьйра, стигла юккъера дӀавоьдуш, лаьттахь вахаш болчарна, шенна массана къамехь, тайпанехь, меттанехь а, халкъехь а, вайн даиман Евангели йовзийта, цо тӀехь айдара тӀехь аьлла: «Дела кхераде, цунна сий дале; хӀунда аьлча, Цуьнан кхелан сахьт дӀакхаьчна; стигла а, лаьтта а, Ӏам а, хин булакъаш а кхолларанна массарна долчу Цуьнанна Ӏибадат де». Аьрша 14:6, 7.
The ending history of the earth beast, when the warning of the approach of the executive judgment arrived at the time of the end in 1989 is represented by the three angels of Revelation chapter fourteen. The three angels of Revelation fourteen represent the three steps, that are the truth, and the three angels represent the three-step testing process which confronted the generation living when the third angel arrived in 1989.
1989-cü ildə axır zamanda icraedici hökmün yaxınlaşması barədə xəbərdarlıq gəldikdə, yer vəhşisinin yer üzündəki tarixinin sonu Vəhy kitabının on dördüncü fəslindəki üç mələklə təmsil olunur. Vəhy 14-dəki üç mələk həqiqət olan üç addımı təmsil edir və həmin üç mələk 1989-cu ildə üçüncü mələk gəldiyi zaman yaşayan nəsli qarşılayan üçmərhələli sınaq prosesini təmsil edir.
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. Revelation 14:6–12.
୬ ଏବଂ ମୁଁ ଆଉ ଜଣେ ଦୂତକୁ ଆକାଶମଧ୍ୟରେ ଉଡ଼ୁଥିବା ଦେଖିଲି; ସେ ପୃଥିବୀରେ ବସୁଥିବାମାନଙ୍କୁ, ପ୍ରତ୍ୟେକ ଜାତି, କୁଳ, ଭାଷା ଓ ଲୋକଙ୍କୁ ପ୍ରଚାର କରିବା ପାଇଁ ଅନନ୍ତ ସୁସମାଚାର ଧାରଣ କରିଥିଲା; ୭ ସେ ଉଚ୍ଚ ସ୍ୱରରେ କହିଲା, “ପରମେଶ୍ୱରଙ୍କୁ ଭୟ କର ଏବଂ ତାଙ୍କୁ ଗୌରବ ଦିଅ; କାରଣ ତାଙ୍କର ବିଚାରର ଘଣ୍ଟା ଆସିପହଞ୍ଚିଛି; ଏବଂ ଯିଏ ସ୍ୱର୍ଗ, ପୃଥିବୀ, ସମୁଦ୍ର ଏବଂ ଜଳସ୍ରୋତମାନଙ୍କୁ ସୃଷ୍ଟି କରିଛନ୍ତି, ତାଙ୍କୁ ଉପାସନା କର।” ୮ ତାହା ପରେ ଆଉ ଜଣେ, ଦ୍ୱିତୀୟ ଦୂତ, ଅନୁସରଣ କରି କହିଲେ, “ପତିତ ହୋଇଛି, ପତିତ ହୋଇଛି ମହାନଗରୀ ବାବିଲୋନ, କାରଣ ସେ ତାହାର ବ୍ୟଭିଚାରର କ୍ରୋଧର ଦ୍ରାକ୍ଷାରସ ସମସ୍ତ ଜାତିକୁ ପିଉଆଇଛି।” ୯ ତାଙ୍କ ପଛରେ ତୃତୀୟ ଦୂତ ଉଚ୍ଚ ସ୍ୱରରେ କହିଲେ, “ଯଦି କେହି ପଶୁ ଓ ତାହାର ପ୍ରତିମାକୁ ଉପାସନା କରେ, ଏବଂ ନିଜ ଲଳାଟରେ କିମ୍ବା ନିଜ ହାତରେ ତାହାର ଚିହ୍ନ ଗ୍ରହଣ କରେ, ୧୦ ସେହି ଲୋକ ମଧ୍ୟ ପରମେଶ୍ୱରଙ୍କ କ୍ରୋଧର ଦ୍ରାକ୍ଷାରସ ପିବେ, ଯାହା ତାଙ୍କର ପ୍ରକୋପର ପାତ୍ରରେ ମିଶ୍ରଣ ବିନା ଢାଳାଯାଇଛି; ଏବଂ ସେ ପବିତ୍ର ଦୂତମାନଙ୍କର ସାମ୍ନାରେ ଏବଂ ମେଷଶାବକଙ୍କର ସାମ୍ନାରେ ଅଗ୍ନି ଓ ଗନ୍ଧକରେ ଯନ୍ତ୍ରଣାଭୋଗ କରିବ। ୧୧ ତାଙ୍କର ଯନ୍ତ୍ରଣାର ଧୂଆଁ ଯୁଗାନୁଯୁଗ ଉର୍ଦ୍ଧ୍ୱକୁ ଉଠିବ; ଏବଂ ଯେମାନେ ପଶୁ ଓ ତାହାର ପ୍ରତିମାକୁ ଉପାସନା କରନ୍ତି, ଓ ଯେ କେହି ତାହାର ନାମର ଚିହ୍ନ ଗ୍ରହଣ କରେ, ସେମାନଙ୍କୁ ଦିନରାତି କୌଣସି ବିଶ୍ରାମ ନାହିଁ। ୧୨ ଏଠାରେ ପବିତ୍ରମାନଙ୍କର ଧୈର୍ଯ୍ୟ ଅଛି; ଏଠାରେ ସେମାନେ ଅଛନ୍ତି ଯେମାନେ ପରମେଶ୍ୱରଙ୍କ ଆଜ୍ଞାମାନଙ୍କୁ ଓ ଯୀଶୁଙ୍କର ବିଶ୍ୱାସକୁ ପାଳନ କରନ୍ତି।” ପ୍ରକାଶିତ ବାକ୍ୟ ୧୪:୬–୧୨।
The book of Daniel is structured upon the three angels’ messages. That structure is both the three steps of the Hebrew word for “truth”, and the corresponding three-step testing process, but the testing process unfolds upon the historical line of the earth beast of Revelation chapter thirteen (the United States), and also the historical line of the earth beast’s two horns (Republicanism and Protestantism). The history of the United States, beginning in 1798 and continuing until the soon-coming Sunday law, is the same period of history in which the Seventh-day Adventist church exists. The book of Daniel therefore also includes the structure that portrays the history of Adventism, beginning in 1798 and continuing until the soon-coming Sunday law. In doing so, the book of Daniel identifies the same prophetic histories represented in the book of Revelation, and in so doing it provides the first witness that brings to perfection the message of the second witness. The perfection of the two books is accomplished with the same prophetic phenomenon that existed in the relationship of the Old Testament and the New Testament.
کتێبی دانیال لەسەر پەیامەکانی سێ فریشتە پێکهاتووە. ئەو پێکهاتەیە هەم ئەو سێ هەنگاوەی وشەی عیبری بۆ «ڕاستی»یە، و هەم ئەو پڕۆسەی تاقیکردنەوەی سێ-هەنگاوی هاوتایە؛ بەڵام ئەو پڕۆسەی تاقیکردنەوەیە لەسەر هێڵی مێژوویی ئاژەڵی زەویی لە مەکاشفەی بەشی سێزدەهەم (ویلایەتە یەکگرتووەکان) دەگشێتەوە، هەروەها لەسەر هێڵی مێژوویی دوو شاخەکەی ئاژەڵی زەوییەکەش (کۆمارییەت و پڕۆتستانتیزم). مێژووی ویلایەتە یەکگرتووەکان، کە لە 1798 دەست پێ دەکات و بەردەوام دەبێت هەتا یاسای یەکشەممەی نزیکهاتوو، هەمان ئەو ماوەی مێژووییەیە کە کڵێسای ئادڤێنتیستی حەوت ڕۆژ لە بووندا تێیدا هەیە. بۆیە، کتێبی دانیال هەروەها ئەو پێکهاتەیە لەخۆ دەگرێت کە مێژووی ئادڤێنتیزم پیشان دەدات، کە لە 1798 دەست پێ دەکات و بەردەوام دەبێت هەتا یاسای یەکشەممەی نزیکهاتوو. بە ئەنجامدانی ئەمە، کتێبی دانیال هەمان ئەو مێژووە پێشبینییانە ناساندن دەکات کە لە کتێبی مەکاشفەدا نیشان دراون، و بەو کارەش یەکەم شایەتی دابین دەکات کە پەیامی شایەتی دووەم بە تەواوی دەگەیەنێت. تەواوبوونی هەردوو کتێبەکە بە هەمان دیاردەی پێشبینی ئەنجام دەدرێت کە لە پەیوەندی نێوان عەهدی کۆن و عەهدی نوێدا بوونی هەبوو.
“The history of the life, death, and resurrection of Jesus, as that of the Son of God, cannot be fully demonstrated without the evidence contained in the Old Testament. Christ is revealed in the Old Testament as clearly as in the New. The one testifies of a Saviour to come, while the other testifies of a Saviour that has come in the manner predicted by the prophets. In order to appreciate the plan of redemption, the Scripture of the Old Testament must be thoroughly understood. It is the glorified light from the prophetic past that brings out the life of Christ and the teachings of the New Testament with clearness and beauty. The miracles of Jesus are a proof of his divinity; but the strongest proofs that he is the world’s Redeemer are found in the prophecies of the Old Testament compared with the history of the New. Jesus said to the Jews ‘Search the Scriptures; for in them ye think ye have eternal life, and they are they which testify of me.’ At that time there was no other scripture in existence save that of the Old Testament; so the injunction of the Saviour is plain.” Spirit of Prophecy, volume 3, 211.
«Тарихи зиндагӣ, марг ва эҳёи Исо, ҳамчун Писари Худо, бидуни далелҳое ки дар Аҳди Қадим мавҷуданд, ба таври комил исбот карда намешавад. Масеҳ дар Аҳди Қадим ҳамон қадар равшан ошкор шудааст, ки дар Аҳди Ҷадид. Яке дар бораи Наҷотдиҳандае, ки бояд биёяд, шаҳодат медиҳад, ва дигаре дар бораи Наҷотдиҳандае, ки мувофиқи он чи анбиё пешгӯӣ карда буданд, омадааст, шаҳодат медиҳад. Барои он ки нақшаи наҷот ба таври дуруст қадр карда шавад, Навиштаҳои Аҳди Қадим бояд ба таври амиқ фаҳмида шаванд. Ин нури ҷалолёфтаест, ки аз гузаштаи нубувватӣ медурахшад ва зиндагии Масеҳ ва таълимоти Аҳди Ҷадидро бо равшанӣ ва зебоӣ ошкор месозад. Мӯъҷизаҳои Исо далели илоҳияти Ӯянд; аммо пурқувваттарин далелҳо бар он ки Ӯ Фидиядиҳандаи ҷаҳон аст, дар нубувватҳои Аҳди Қадим, ҳангоми муқоиса бо таърихи Аҳди Ҷадид, ёфта мешаванд. Исо ба яҳудиён гуфт: “Навиштаҳоро тафтиш кунед; зеро шумо гумон мекунед, ки дар онҳо ҳаёти ҷовидонӣ доред, ва онҳо ҳамонҳоянд, ки дар бораи Ман шаҳодат медиҳанд.” Дар он замон, ғайр аз Навиштаҳои Аҳди Қадим, ҳеҷ навиштаи дигаре вуҷуд надошт; бинобар ин, амри Наҷотдиҳанда равшан аст». Рӯҳи Нубувват, ҷилди 3, 211.
The “history of the life, death, and resurrection of Jesus,” summarizes Christ’s work for mankind, and witnesses unto the three steps, and those three steps are the “truth.” The Hebrew word “truth,” represents Jesus, who is the first and last, the beginning and ending and the Alpha and Omega, and the word itself consist of the first and last letters representing the same thing, for as Alpha and Omega, Jesus illustrates the end of a thing, with the beginning of a thing. Christ’s life, death and resurrection are truth, for among other things they are represented by three steps, and the first and last step are both “life,” for “life” and “resurrection” are both “life.” The middle letter in the Hebrew word is the thirteenth letter of the alphabet, and thirteen is a symbol of rebellion, and Christ’s death was brought about by the rebellion of Satan and the sons of Adam, who joined in his rebellion.
«یەسوعنىڭ ھاياتى، ئۆلۈمى ۋە تىرىلىشىنىڭ تارىخى» مەسىھنىڭ ئىنسانىيەت ئۈچۈن قىلغان ئىشلىرىنى خۇلاسىلەيدۇ ۋە ئۈچ قەدەمنى گۇۋاھلىققا كەلتۈرىدۇ، شۇ ئۈچ قەدەم بولسا «ھەقىقەت»تۇر. ئىبرانىيچە «ھەقىقەت» دېگەن سۆز بىرىنچى ۋە ئاخىرقى، باشلىنىش ۋە ئاخىر، ئالفا ۋە ئومېگا بولغان يەسوعنى ئىپادىلەيدۇ؛ بۇ سۆزنىڭ ئۆزىدە بىرىنچى ۋە ئاخىرقى ھەرپلەر بار بولۇپ، ئۇلارمۇ شۇنداقلا ئوخشاش نەرسىنى كۆرسىتىدۇ، چۈنكى ئالفا ۋە ئومېگا بولۇش سۈپىتى بىلەن، يەسوع بىر نەرسىنىڭ ئاخىرىنى شۇ نەرسىنىڭ باشلىنىشى بىلەن بىللە نامايان قىلىدۇ. مەسىھنىڭ ھاياتى، ئۆلۈمى ۋە تىرىلىشى ھەقىقەتتۇر، چۈنكى باشقا ئىشلار بىلەن بىر قاتاردا، ئۇلار ئۈچ قەدەم ئارقىلىق ئىپادىلىنىدۇ؛ بىرىنچى ۋە ئاخىرقى قەدەم ئىككىسىمۇ «ھايات»تۇر، چۈنكى «ھايات» بىلەن «تىرىلىش» ھەر ئىككىسىمۇ «ھايات»تۇر. ئىبرانىيچە بۇ سۆزنىڭ ئوتتۇرىدىكى ھەرپى ئېلىپبەنىڭ ئون ئۈچىنچى ھەرپىدۇر، ئون ئۈچ بولسا ئىسياننىڭ سىمۋولىدۇر؛ مەسىھنىڭ ئۆلۈمى بولسا شەيتاننىڭ ۋە ئۇنىڭ ئىسيانىغا قوشۇلغان ئادەمنىڭ ئوغۇللىرىنىڭ ئىسيانى تۈپەيلىدىن يۈز بەرگەن.
The understanding of the Revelation of Jesus Christ in the book of Revelation is unsealed just before the close of human probation, and a primary element of the truth unsealed at that time is that Christ is the “truth,” the Alpha and Omega, who places his signature as the Alpha and Omega upon the truths that He has ordained to exist in His Word. When Sister White wrote, “The history of the life, death, and resurrection of Jesus, as that of the Son of God, cannot be fully demonstrated without the evidence contained in the Old Testament. Christ is revealed in the Old Testament as clearly as in the New,” she is confirming, for those who will see, that the message of the three angels in Revelation chapter fourteen (which are also structured upon the same three steps, as “life, death and resurrection”), “cannot be fully demonstrated without the evidence contained” in the book of Daniel.
Ayin ma a Jesús Cristo ap Revelation, main kíidad umbe tabla tlachializtli okachi sejmantok san achto tlamis in tequiti tlen Dios okimaka in tlakatl para mokwajkualtiz, ihuan se hueyi tlatlaçotlaloni tlen in meláhuac tlen omokíxmati ipan nopa tonali yejhua in Cristo yej “in meláhuac,” in Alpha ihuan Omega, akin kitlalia isellotik firman keni Alpha ihuan Omega ipan nopa meláhuactin tlen Yejhua okitlalij ma onkakikan ipan Itlajtol. Ijkuak Hermana White okijto, “In historia tlen in nemiliz, mikiliz, ihuan yancuic yolilistli tlen Jesús, keni tlen Icone Dios, ax huelis monextis senkistoc amo ika nopa testimonio tlen onkaj ipan in Antiguo Testamento. Cristo monextia ipan in Antiguo Testamento san se tlawel meláhuac keni ipan in Nuevo,” yejhua kichikahua, para akinmej huelis kitaskej, para in mensaje tlen nopa eyi ángeles ipan Revelation capítulo catorce (tlen nojkia motekipachojtok ipan nopa san eyi nemilistli, keni “nemiliz, mikiliz ihuan yancuic yolilistli”), “ax huelis monextis senkistoc amo ika nopa testimonio tlen onkaj” ipan in libro tlen Daniel.
She is also identifying that the book of Daniel testifies of a Babylon “to come”, while the book of Revelation testifies of a Babylon that “has come” in the manner predicted by the book of Daniel. Further, the application identifies that “in order to appreciate” the book of Revelation, the book of Daniel “must be thoroughly understood”, for “it is the glorified light” from the book of Daniel “that brings out the life of Christ and the teachings” of the book of Revelation “with clearness and beauty.”
Ua pia ka ʻī ʻana aʻe nō hoʻi a ia mea, ke hōʻike mai nei ka buke a Daniela i kekahi Babulona “e hiki mai ana,” ʻoiai ke hōʻike mai nei ka buke o ka Hōʻikeana i kekahi Babulona “ua hiki mai,” ma ke ʻano i wānana ʻia e ka buke a Daniela. Eia hou, ke hōʻike nei kēlā noi ʻana, “i mea e mahalo pono ai” i ka buke o ka Hōʻikeana, “pono e hoʻomaopopo loa ʻia” ka buke a Daniela, no ka mea, “ʻo ia ka mālamalama i hoʻonani ʻia” mai ka buke a Daniela “nāna e hōʻike mai me ka mōakāka a me ka nani i ke ola o Kristo a me nā aʻo ʻana” o ka buke o ka Hōʻikeana.
Her words can also be understood to identify that “the miracles of Jesus” represented in the book of Revelation are “a proof of his divinity; but the strongest proofs that he is the world’s Redeemer are found” when the prophecies of the book of Daniel are “compared with the history” of the book of Revelation. Further it can be recognized that when “Jesus said to the Jews ‘Search the Scriptures; for in them ye think ye have eternal life, and they are they which testify of me,’” that for spiritual Jews today, the book of Daniel is what testifies of the Revelation of Jesus Christ, and that revelation which is unsealed just before the close of probation is where eternal life is found.
Je ngaati eo ikati me booi neni nagoor, naa “miracles of Jesus” ake ebooron i nan buk in Revelation, irange “a proof of his divinity; but the strongest proofs that he is the world’s Redeemer are found” ngkana prophecies ake i nan buk in Daniel “compared with the history” i nan buk in Revelation. Me booi, e kona nerae naa ngkana “Jesus said to the Jews ‘Search the Scriptures; for in them ye think ye have eternal life, and they are they which testify of me,’” naa ibwaai Jew ake i aei rangi nte spiritual, buk in Daniel e taai ngau aei ngaa iai are e testify nte Revelation of Jesus Christ, ma ae Revelation aio ngke e unsealed nte tabo n te bwai n aki manga reke n te close of probation, iai ae e kona n reke eternal life iai.
The book of Daniel sets forth the prophetic truths that are brought to perfection in the book of Revelation. It is structured upon the three steps that are represented by the Hebrew word for “truth”, and therefore the book itself represents a test for the generation when these facts are unsealed and revealed. Jesus Himself, as the Alpha and Omega, is directly emphasized in the very first words and chapter of the book of Revelation. These articles have also shown that Daniel chapter one possesses the same prophetic structure and characteristics of the first angel’s message of Revelation chapter fourteen.
کتابِ دانیال اُن نبوتی حقائق کو پیش کرتا ہے جو کتابِ مکاشفہ میں اپنی تکمیل کو پہنچتے ہیں۔ یہ اُن تین مراحل پر مبنی ہے جن کی نمائندگی عبرانی لفظ برائے «سچائی» کرتا ہے، اور اس لیے یہ کتاب خود اُس نسل کے لیے ایک آزمائش کی نمائندہ ہے جب یہ حقائق مُہر کھولے جانے کے بعد ظاہر اور منکشف کیے جاتے ہیں۔ خود یسوع، الفا اور اومیگا ہونے کے اعتبار سے، کتابِ مکاشفہ کے بالکل ابتدائی الفاظ اور پہلے ہی باب میں براہِ راست نمایاں کیے گئے ہیں۔ یہ مضامین یہ بھی ظاہر کر چکے ہیں کہ دانیال کا پہلا باب مکاشفہ کے چودھویں باب کے پہلے فرشتے کے پیغام کی وہی نبوتی ساخت اور خصوصیات رکھتا ہے۔
The first angel’s message and Daniel chapter one, both identify the three-step testing process that is the signature of Alpha and Omega. The chapter begins with literal Babylon conquering literal Judah, and the book leads to the last battle between Babylon and Judah represented in the last six verses of Daniel chapter eleven. In those verses spiritual Babylon is conquered by spiritual Judah, just as Michael stands up and human probation closes. Those verses represent the end of the prophetic history of the war between Babylon and Judah. In those verses, the healing of the deadly wound is illustrated.
La primera proclamación del ángel y Daniel capítulo uno identifican ambos el proceso de prueba en tres pasos que constituye la marca distintiva del Alfa y la Omega. El capítulo comienza con la Babilonia literal conquistando al Judá literal, y el libro conduce a la última batalla entre Babilonia y Judá, representada en los últimos seis versículos de Daniel capítulo once. En esos versículos, la Babilonia espiritual es conquistada por el Judá espiritual, justamente cuando Miguel se levanta y concluye el tiempo de gracia humano. Esos versículos representan el fin de la historia profética de la guerra entre Babilonia y Judá. En esos versículos se ilustra la sanación de la herida mortal.
The verses that describe the healing of the deadly wound begins with verse forty of Daniel eleven, which begins with the words, “And at the time of the end.” The “time of the end” in the verse represents 1798, when the papacy was delivered its deadly wound. The verses then tell the story of how the deadly wound is healed, as the papacy conquers, first its enemy, the king of the south (the Soviet Union), second its ally, the glorious land (the United States), and third its victim, Egypt (the United Nations). In verse forty-five the papacy (the king of the north), comes to its end, with none to help. The story of the healing of the deadly wound of the papacy in the verses begins with the fall of the papacy in 1798, and it ends with the final rise and fall of the papacy. The verses between the opening of the passage and the closing of the passage identify the rebellion in the middle.
Nyaxeñ yi mel ne dañuy nettali fajug gaañu dee ji tàmbalee ak aaya ñent-fukk ci Daniel fukki benn, te mu tàmbalee ak baat yii: «Te ci waxtu mujj ga.» “Waxtu mujj ga” ci aaya bi dafay tegu ci atum 1798, bi ñu jox papas bi gaañu dee ji. Gannaaw loolu, aaya yi dañuy nettali noonu la gaañu dee ji di faje, ba papas bi di noot, jëkk la noonam, buur bu bëj-gànnaar (Soviet Union), ñaareel la moroomam, suuf su tedd si (United States), te ñetteel la nit ki mu neexul, Misra (United Nations). Ci aaya ñent-fukk ak juróom, papas bi (buur bu bëj-nord bi) dikk na ci mujjam, te kenn du ko dimbali. Nettalib fajug gaañu dee gi ci papas bi ci aaya yi dafay tàmbalee ak daanu papas bi ci 1798, te mu jeex ak yéeg ak daanu papas bi bu mujj. Aaya yi nekk diggante ubbi xët wi ak tëj xët wi dañuy xamle ngëmbaane gi nekk ci digg ba.
The Hebrew word for “truth” was created by the first letter, the thirteenth letter and the last letter of the Hebrew alphabet being combined. Thirteen is a number that symbolizes rebellion, and the history between the first and the last. In the final passage of prophecy in the book of Daniel, the same warfare that is represented in the very first verses of the book is represented. Those verses introduce chapter one, where we find the three-step testing process that is the truth. Then in the final passage we find the same three steps as it begins with the first fall of the papacy and ends with the last fall of the papacy, and couched in the middle is the rebellion of the last days.
ୱେବ୍ରୀୟ ଭାଷାରେ “ସତ୍ୟ” ପାଇଁ ବ୍ୟବହୃତ ଶବ୍ଦଟି ୱେବ୍ରୀୟ ବର୍ଣ୍ଣମାଳାର ପ୍ରଥମ ଅକ୍ଷର, ତ୍ରୟୋଦଶ ଅକ୍ଷର ଓ ଶେଷ ଅକ୍ଷରକୁ ଏକତ୍ର କରି ଗଠିତ ହୋଇଛି। ତ୍ରୟୋଦଶ ସଂଖ୍ୟାଟି ବିଦ୍ରୋହର ପ୍ରତୀକ, ଏବଂ ପ୍ରଥମ ଓ ଶେଷର ମଧ୍ୟବର୍ତ୍ତୀ ଇତିହାସକୁ ସୂଚିତ କରେ। ଦାନିଏଲ ପୁସ୍ତକର ଭବିଷ୍ୟଦ୍ବାଣୀର ଶେଷ ଅଂଶରେ, ପୁସ୍ତକର ସର୍ବପ୍ରଥମ ପଦ୍ୟଗୁଡ଼ିକରେ ଯେପରି ଯୁଦ୍ଧର ପ୍ରତିନିଧିତ୍ୱ ହୋଇଛି, ସେହି ଏକେଇ ଯୁଦ୍ଧର ପ୍ରତିନିଧିତ୍ୱ ହୋଇଛି। ସେହି ପଦ୍ୟଗୁଡ଼ିକ ପ୍ରଥମ ଅଧ୍ୟାୟକୁ ପରିଚୟ କରାଏ, ଯେଠାରେ ଆମେ ତିନି-ପଦକ୍ରମୀୟ ପରୀକ୍ଷା ପ୍ରକ୍ରିୟାକୁ ପାଉ, ଯାହାହିଁ ସତ୍ୟ। ପରେ ଶେଷ ଅଂଶରେ ଆମେ ସେହି ଏକେଇ ତିନୋଟି ପଦକ୍ରମକୁ ଦେଖୁ, କାରଣ ଏହା ପାପାସୀର ପ୍ରଥମ ପତନରୁ ଆରମ୍ଭ ହୁଏ ଏବଂ ପାପାସୀର ଶେଷ ପତନରେ ସମାପ୍ତ ହୁଏ, ଏବଂ ମଧ୍ୟଭାଗରେ ଶେଷ ଦିନଗୁଡ଼ିକର ବିଦ୍ରୋହ ଅନ୍ତର୍ନିହିତ ଅଛି।
Within those final six verses of Daniel chapter eleven, is a second witness to the truth, for the first geographical power the papacy needed to overthrow (the king of the south) is a symbol of the dragon power, as is the last of the three geographical powers (Egypt). The three-step conquering that is necessary for the deadly wound to be healed, begins with the king of the south that is a symbol of the dragon power of atheism, and the last of the three powers, represented by Egypt, is the primary biblical symbol of the atheism associated with the dragon. In fact, the word translated as “south” in verse forty of the passage is “negeb,” which is sometimes translated as Egypt. The three obstacles have the signature of truth, for the first obstacle is the last obstacle. The power in the middle is the glorious land (the United States). The United States is where the rebellion of the Sunday law is brought about, and the symbol of the United States when it began was thirteen colonies.
Դանիէլի տասնմէկերորդ գլխու վերջին այդ վեց համարներուն մէջ ճշմարտութեան երկրորդ վկայութիւն մը կայ, որովհետեւ առաջին աշխարհագրական իշխանութիւնը, զոր պապականութիւնը պէտք էր տապալէր (հարաւի թագաւորը), վիշապային իշխանութեան խորհրդանիշ մըն է, ինչպէս նաեւ երեք աշխարհագրական իշխանութիւններէն վերջինը (Եգիպտոսը)։ Մահաբեր վէրքը բժշկուելու համար անհրաժեշտ երեքաստիճան նուաճումը կը սկսի հարաւի թագաւորէն, որ աթէականութեան վիշապային իշխանութեան խորհրդանիշ մըն է, իսկ երեք իշխանութիւններէն վերջինը, որ Եգիպտոսով կը ներկայացուի, վիշապին հետ կապուած աթէականութեան գլխաւոր աստուածաշնչական խորհրդանիշն է։ Իրականութեան մէջ, այդ հատուածի քառասուներորդ համարին մէջ «հարաւ» թարգմանուած բառը «նեգեբ» է, որ երբեմն որպէս Եգիպտոս կը թարգմանուի։ Երեք արգելքները ճշմարտութեան դրոշմը կը կրեն, որովհետեւ առաջին արգելքը վերջին արգելքն է։ Միջինը եղող իշխանութիւնը փառաւոր երկիրն է (Միացեալ Նահանգները)։ Միացեալ Նահանգներն են այն վայրը, ուր կիրակնօրեայ օրէնքի ապստամբութիւնը իրականութիւն կը դառնայ, եւ Միացեալ Նահանգներու խորհրդանիշը, երբ անիկա սկիզբ առաւ, տասներեք գաղութներն էին։
The signature of Alpha and Omega pervades the book of Daniel, and provides the witness that, when brought together with the book of Revelation, establishes the divinity of Jesus Christ. In terms of Daniel chapter twelve, and the three-step testing process that occurs in the generation when the book is unsealed; to reject the revelation of the structure of the book of Daniel, is to be among those that are identified as the wicked. In terms of Revelation chapter fourteen, to reject the revelation of the structure of the book of Daniel, is to be among those that are identified as worshipping the beast and his image.
Alfa e Omega ñiqinpa selloqa Daniel qelqapi llapanta haykuykuspa rikurimun, hinaspataq Apocalipsis qelqawan huñusqa kasqanwan kuska apachispa, Jesucristoq Dios kayninta sayachin. Daniel chunka iskayniyuq kapituluman hina, hinaspa qelqa kicharisqa kachkan chay wiñay pachapi pasaq kimsa patay-prueba ruwanakunaman hina; Daniel qelqapa estructuranmanta revelacionta mana chaskiyqa, mana allin runakunapaq sutichasqa kasqankumanta huknin kaymi. Apocalipsis chunka tawayuq kapituluman hina, Daniel qelqapa estructuranmanta revelacionta mana chaskiyqa, uywa manchayta hinaspa paypa lantin-nirayninta yupaychaqkunaman sutichasqa kasqankumanta huknin kaymi.
The book of Revelation identifies that just before probation closes the Revelation of Jesus Christ is unsealed, and the Revelation of Jesus Christ includes the unsealing of the structure of the book of Daniel.
Wuj kitêba Eşkerebûnê destnîşan dike ku berî ku dema îmtîhanê were girtin, Eşkerebûna Îsa Mesîh tê vekirin; û Eşkerebûna Îsa Mesîh vekirina avahiya pirtûka Daniel jî dihewîne.
“Honored by men with the responsibilities of state and with the secrets of kingdoms bearing universal sway, Daniel was honored by God as His ambassador, and was given many revelations of the mysteries of ages to come. His wonderful prophecies, as recorded by him in chapters 7 to 12 of the book bearing his name, were not fully understood even by the prophet himself; but before his life labors closed, he was given the blessed assurance that ‘at the end of the days’—in the closing period of this world’s history—he would again be permitted to stand in his lot and place. It was not given him to understand all that God had revealed of the divine purpose. ‘Shut up the words, and seal the book,’ he was directed concerning his prophetic writings; these were to be sealed ‘even to the time of the end.’ ‘Go thy way, Daniel,’ the angel once more directed the faithful messenger of Jehovah; ‘for the words are closed up and sealed till the time of the end…. Go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.’ Daniel 12:4, 9, 13.
«Asikimtangna da dagiti tattao babaen kadagiti pagrebbengan ti pagilian ken kadagiti sekreto dagiti pagarian a mangituray iti amin, ni Daniel ket pinadayaw met ti Dios kas embahadorna, ket naitedan iti adu a pannakaiparangarang kadagiti palimed dagiti panpanawen a umay pay. Dagiti nakaskasdaaw a padto na, a nairekord babaen kenkuana kadagiti kapitulo 7 agingga 12 iti libro a mangawit iti naganna, ket saan a naan-anay a naawat uray babaen iti maysa a mammadto a mismo; ngem sakbay a malpas dagiti panagtrabaho ti biagna, naited kenkuana ti nabendicionan a panangipatalged a iti “panungpalan dagiti aldaw”—iti maudi a paset ti pakasaritaan daytoy a lubong—mapalubosan manen a tumakder iti bingayna ken lugarna. Saan a naited kenkuana nga ammoen amin a naiparangarang ti Dios maipanggep iti nadiosan a panggep. “Iserram dagiti sasao, ket selyoanmo ti libro,” ti bilin a naited kenkuana maipanggep kadagiti naisuratna a padto; dagitoy ket masapul a maselyoan “agingga iti tiempo ti panungpalan.” “Inkan iti dalanmo, Daniel,” iti maysa pay a daras, ti anghel ti nangibilin iti matalek a mensahero ni Jehova; “ta dagiti sasao ket naiserra ken naselyoan agingga iti tiempo ti panungpalan…. Inkan iti dalanmo agingga iti panungpalan: ta aginanaanka, ket tumakderka iti bingaymo iti panungpalan dagiti aldaw.” Daniel 12:4, 9, 13.»
“As we near the close of this world’s history, the prophecies recorded by Daniel demand our special attention, as they relate to the very time in which we are living. With them should be linked the teachings of the last book of the New Testament Scriptures. Satan has led many to believe that the prophetic portions of the writings of Daniel and of John the revelator cannot be understood. But the promise is plain that special blessing will accompany the study of these prophecies. ‘The wise shall understand’ (verse 10), was spoken of the visions of Daniel that were to be unsealed in the latter days; and of the revelation that Christ gave to His servant John for the guidance of God’s people all through the centuries, the promise is, ‘Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein.’ Revelation 1:3.” Prophets and Kings, 547.
“Хьырра дунеи аҭоурых ахыркәшарахь ҳнеиуа аамҭазы, Даниил иҩымҭақәа рҿы ианылаз аԥааимбаррақәа ҳара асабаӡа хшыҩзы роуазароуп, избанзар урҭ ҳара иахьынхо дәл иара убри аамҭаз ауп ирыдҳәалоу. Урҭ ирыцхрааны иӷарыԥхароуп Аҿыц Аиқәыршәара Аҩырақәа рҵыхәтәантәи ашәҟәы аҵара. Сатана көпқәак ирыхәдирц ицәыригеит Даниил иҩымҭақәа рҿы иҟоу аԥааимбарратә хәҭақәагьы, уахьагьы иҿаԥхьоу Иоанн Аататәи иҩымҭақәагьы еилкаара зылшам ҳәа. Аха ажәаԥҟа еилкаауп: арҭ аԥааимбаррақәа рыҵара адҳәаланы аҳасабтә ныҳәа ҷыда иҟазаауеит. ‘Ажәытәқәа еилыркаауеит’ (ажәеинраала 10), — ҳәа иҳәан Даниил ибаамҭақәа ирызкны, аҵыхәтәантәи амшқәа рзы ихьысхраатәыз. Христос Имаҵуҩы Иоанн ианимҭаз, Анцәа ижәлар рзы ашәышықәсақәа зегьы ирыбжьагаларазы, уаҟа ажәаԥҟа ари ауп: ‘Дныҳәоуп уи иаԥхьо, насгьы ари аԥааимбарра ажәақәа иаҳауа, насгьы уи иҩу аҭагылазаашьақәа ирықәызҵо.’ Аатра 1:3.” Аԥааимбарцәеи Аҳәынҭқарцәеи, 547.
Speaking in the future tense to her day and age, Sister White stated, “as we near the close of this world’s history”, “‘the wise will understand,” that “the prophecies recorded by Daniel demand our special attention, as they relate to the very time in which we are living.” The “many revelations of the mysteries of ages to come. His wonderful prophecies, as recorded by him in chapters seven to twelve of the book bearing his name,” are “to be unsealed in the latter days.”
ئىيگىلىك زامان شەكلىدە ئۆز دەۋرى ۋە زامانىغا قارىتىپ، سىسترە ۋايت مۇنداق دېگەن: «بۇ دۇنيانىڭ تارىخىنىڭ ئاخىرىغا يېقىنلاشقانسېرى»، «دانالار چۈشىنىدۇ»، ھەمدە «دانىئال تەرىپىدىن خاتىرىلەنگەن بېشارەتلەر بىزنىڭ ئالاھىدە دىققىتىمىزنى تەلەپ قىلىدۇ، چۈنكى ئۇلار بىز ياشاۋاتقان دەل مۇشۇ ۋاقىتقا مۇناسىۋەتلىكتۇر.» «كېلەچەك ئەسىرلەرنىڭ سىرلىرى ھەققىدىكى كۆپلىگەن ۋەھىيلەر، ئۇنىڭ ئۆز نامىنى كۆتۈرگەن كىتابنىڭ يەتتىنچى بابىدىن ئون ئىككىنچى بابىغىچە ئۇ تەرىپىدىن خاتىرىلەنگەن ئەجايىپ بېشارەتلىرى» «ئاخىرقى كۈنلەردە مۇھىرلىقتىن ئېچىلىدۇ.»
When the book of Daniel is unsealed, it produces a three-step purification process, that tests the generation that is living when the Lion of the tribe of Judah gives the book of Daniel to His people. In Revelation ten, Sister White informs us the angel that descended was “no less a personage than Jesus Christ.” In Revelation ten, the angel had a little book open in His hand, that John was commanded to take and eat. That book was unsealed by the Lion of the tribe of Judah, who is no less a personage than Jesus Christ, so the book John was commanded to eat was the little book of Daniel.
Ku buuka Daniʼel ifamu, icyo gitera inzira yʼiyezwa yʼibyiciro bitatu, igerageza urungano ruriho mu gihe Intare yo mu muryango wa Yuda iha ubwoko bwayo igitabo cya Daniʼel. Mu Ibyahishuwe icumi, Sister White atumenyesha ko marayika wamanutse yari “atari munsi yʼumuntu uwo ari we wese utari Yesu Kristo ubwe.” Mu Ibyahishuwe icumi, marayika yari afite agatabo gatoya gafunguye mu kuboko kwe, ako Yohana yategetswe gufata no kurya. Ako gatabo kafunguwe nʼIntare yo mu muryango wa Yuda, yo ubwayo “itari munsi yʼumuntu uwo ari we wese utari Yesu Kristo,” bityo igitabo Yohana yategetswe kurya cyari agatabo gatoya ka Daniʼel.
“It was the Lion of the tribe of Judah who unsealed the book and gave to John the revelation of what should be in these last days.
«Йәһуда қәбилисиниң Аслани болған Зат китапниң мөһрини ачти вә бу ахирқи күнләрдә немиләр болидиғанлиғи тоғрилиқ вәһийни Йоһанға бәрди. »
“Daniel stood in his lot to bear his testimony which was sealed until the time of the end, when the first angel’s message should be proclaimed to our world. These matters are of infinite importance in these last days; but while ‘many shall be purified, and made white, and tried,’ ‘the wicked shall do wickedly: and none of the wicked shall understand.’ How true this is! Sin is the transgression of the law of God; and those who will not accept the light in regard to the law of God will not understand the proclamation of the first, second, and third angel’s messages. The book of Daniel is unsealed in the revelation to John, and carries us forward to the last scenes of this earth’s history.
“Daniel achekwa mu mugove wake kuti apupure chapupu chake icho chakanga chakanamirwa kusvikira panguva yokuguma, apo shoko romutumwa wokutanga raizofanira kuparidzwa kunyika yedu. Zvinhu izvi zvine kukosha kusingaperi mumazuva okupedzisira aya; asi kunyange ‘vazhinji vachacheneswa, vachaitwa vachena, uye vachaedzwa,’ ‘vakaipa vachaita zvakaipa; uye hakuna kana mumwe wevakaipa achanzwisisa.’ Ichokwadi sei ichi! Chivi ndiko kudarika murayiro waMwari; uye avo vasingagamuchiri chiedza pamusoro pomurayiro waMwari havanganzwisisi kuparidzwa kwemashoko omutumwa wokutanga, wechipiri, nowechitatu. Bhuku raDanieli rinosvinudzwa muchizaruro chakapiwa Johane, uye rinotitungamirira mberi kusvika kuzviitiko zvokupedzisira zvenhoroondo yenyika ino.”
“Will our brethren bear in mind that we are living amid the perils of the last days? Read Revelation in connection with Daniel. Teach these things.” Testimonies to Ministers, 115.
«Һеҙҙең ҡәрҙәштәребеҙ һуңғы көндәрҙең хәүефтәре араһында йәшәүебеҙҙе иҫтә тоторҙармы? Данил китабы менән бәйләнештә Асыш китабын уҡығыҙ. Был нәмәләрҙе өйрәтегеҙ». Testimonies to Ministers, 115.
To reject the revelation of the structure of the book of Daniel, that is now being unsealed, is to be among those that are identified as the wicked. The first six chapters of Daniel establish the prophetic structure that represents the prophetic history of Adventism, the earth beast, the seventy symbolic years of Isaiah chapter twenty-three, the two horns of Protestantism and Republicanism, the prophetic history of the first and second angels’ messages, and the history of the three angels’ messages. The last six chapters of Daniel identify the prophetic messages that are unsealed in the beginning and ending of all these previously mentioned histories.
Kugyina ukumenyeshwa kw’imiterere y’igitabo cya Daniyeli, ubu kirimo gukurwaho ikimenyetso, ni ukwishyira mu mubare w’abarangwa nk’ababi. Imitwe itandatu ya mbere ya Daniyeli ishyiraho imiterere y’ubuhanuzi ihagarariye amateka y’ubuhanuzi y’Abadivantisiti, inyamaswa y’isi, imyaka mirongo irindwi y’ikigereranyo yo muri Yesaya igice cya makumyabiri na gatatu, amahembe abiri y’Ubuporotesitanti n’Uburepubulikani, amateka y’ubuhanuzi y’ubutumwa bw’umumarayika wa mbere n’uwa kabiri, n’amateka y’ubutumwa bw’abamarayika batatu. Imitwe itandatu ya nyuma ya Daniyeli igaragaza ubutumwa bw’ubuhanuzi bukurwaho ikimenyetso mu itangiriro no mu iherezo ry’ayo mateka yose yavuzwe haruguru.
Chapter one of Daniel is the history of the movement of the first angel, in the beginning of the history of the earth beast. Chapters one through three is the history of the movement of the third angel, at the ending of the history of the earth beast. Chapter four is to be aligned with chapter one, as the beginning, and chapters five and six, are to be aligned with chapters one through three, as the ending. The increase of knowledge that is represented in chapters seven, eight and nine is to be aligned with chapter one as the beginning history. The increase of knowledge that is represented in chapters ten, eleven and twelve is to be aligned with chapters one through three as the ending history.
Danielek kapítulo peteĩha ha’e pe historia pe ángel peteĩha rembiapokue rehegua, yvy mymbakuéra rembiasakue ñepyrũme. Kapítulo peteĩ guive mbohapy peve ha’e pe historia pe ángel mbohapyha rembiapokue rehegua, yvy mymbakuéra rembiasakue pahaitepe. Kapítulo irundyva oñembojoja va’erã kapítulo peteĩ ndive, ñepyrũrãicha, ha kapítulo po ha poteĩva oñembojoja va’erã kapítulo peteĩ guive mbohapy peve ndive, pahaite hag̃uaicha. Pe arandu ñembohetave ojehechaukáva kapítulo pokõi, poapy ha porundy-pe oñembojoja va’erã kapítulo peteĩ ndive historia ñepyrũrãicha. Pe arandu ñembohetave ojehechaukáva kapítulo pa, peteĩha, once ha doce-pe oñembojoja va’erã kapítulo peteĩ guive mbohapy peve ndive historia paha hag̃uáicha.
Line upon line, this application identifies the beginning history of the earth beast as chapters one, four, seven, eight and nine. The application also identifies the ending history of the earth beast as chapters one through three, chapters five, six and ten through twelve. Thus, the book of Daniel is set forth as both the beginning and the ending of the earth beast.
ചെരുവിന്മേൽ ചെരു എന്നതുപോലെ, ഈ പ്രയോഗം ഭൂമിമൃഗത്തിന്റെ ആരംഭചരിത്രത്തെ ഒന്നാം, നാലാം, ഏഴാം, എട്ടാം, ഒൻപതാം അധ്യായങ്ങളായി തിരിച്ചറിയിക്കുന്നു. അതുപോലെ തന്നെ, ഈ പ്രയോഗം ഭൂമിമൃഗത്തിന്റെ അന്തിമചരിത്രത്തെ ഒന്നാം മുതൽ മൂന്നാം അധ്യായങ്ങൾ, അഞ്ചാം, ആറാം, പത്താം മുതൽ പന്ത്രണ്ടാം വരെ അധ്യായങ്ങൾ എന്നിങ്ങനെയും തിരിച്ചറിയിക്കുന്നു. അതിനാൽ, ദാനീയേൽപുസ്തകം ഭൂമിമൃഗത്തിന്റെ ആരംഭവും അന്തവും ആയിത്തന്നെ പ്രതിപാദിക്കപ്പെടുന്നു.
The beginning of the earth beast can then be identified as Daniel chapter one, for chapter four, is to go over the top of chapter one (line upon line). Chapters seven, eight and nine are also to go over the top of chapter one. Therefore, the beginning of the history of the earth beast is represented by Daniel chapter one.
Ahalqi tunun qallarnga taamna nallunaiqsaqtuq Danielip atuagaata qiperqanga atausirmi, qiperqanga sisamaat qaaqqutigiyaulirami qiperqanga atausirmut (titiratigut titiramut). Qiperqangat tallimat, arfineq-pingajuat, qulingilu tamarmik qaaqqutigiyaulirivut qiperqanga atausirmut. Taimaattumik, nunap uumasuata oqaluttuarisaaniq qallarnera Danielip atuagaata qiperqanga atausirmik sawmaqaqtuq.
So too, with the ending of the earth beast. The ending of the history of the earth beast is represented by chapters one through three, and chapters five, six, ten, eleven and twelve are to go over the top of the first three chapters (line upon line), thus the ending of the history of the earth beast is represented by the first three chapters of Daniel.
Mayin hina, ha panapos han mananap ha tuna. An panapos han kasaysayan han mananap ha tuna iginrirepresentar han mga kapitulo uno tubtob tres, ngan an mga kapitulo singko, sais, dyes, onse, ngan dose amo an mapapahigda ha igbaw han siyahan nga tulo nga kapitulo (linya ha igbaw han linya); sanglit, an panapos han kasaysayan han mananap ha tuna iginrirepresentar han siyahan nga tulo nga kapitulo han Daniel.
Chapter one represents the beginning and then chapters one through three represent the ending, and the structure of one and then three, identifies that the prophetic structure of the book of Daniel, is identical to the prophetic structure of the three angels of Revelation fourteen. There as in Daniel, the first angel represents a separate history, but is also one third of the history of the three angels. Simultaneously, as this recognition identifies and emphasizes the three and one combination, it is also the structure of the Hebrew word truth, which represents not only Christ, and the creative power of God, but also a three-step testing and purification process, that is represented in both Daniel chapter one, and then again in Daniel chapters one through three.
১ম অধ্যায় সূচনাকে প্রতিনিধিত্ব করে, আর পরে ১ম থেকে ৩য় অধ্যায় সমাপ্তিকে প্রতিনিধিত্ব করে; এবং এক ও পরে তিনের এই গঠনটি নির্দেশ করে যে, দানিয়েল পুস্তকের ভাববাণীমূলক গঠন, প্রকাশিতবাক্য চৌদ্দ অধ্যায়ের তিন দূতের ভাববাণীমূলক গঠনের সঙ্গে অভিন্ন। সেখানে, দানিয়েলের ন্যায়, প্রথম দূত একটি স্বতন্ত্র ইতিহাসকে প্রতিনিধিত্ব করে, কিন্তু একই সঙ্গে তিন দূতের ইতিহাসের এক-তৃতীয়াংশও বটে। একই সময়ে, এই স্বীকৃতি যেমন তিন ও একের সমন্বয়কে চিহ্নিত ও জোরালো করে, তেমনি এটিই হিব্রু শব্দ “সত্য”-এর গঠনও, যা কেবল খ্রিষ্ট ও ঈশ্বরের সৃজনক্ষমতাকেই প্রতিনিধিত্ব করে না, বরং একটি তিন-ধাপের পরীক্ষা ও শুদ্ধিকরণের প্রক্রিয়াকেও প্রতিনিধিত্ব করে, যা দানিয়েল ১ম অধ্যায়ে এবং পরে পুনরায় দানিয়েল ১ম থেকে ৩য় অধ্যায়ে উপস্থাপিত হয়েছে।
Jesus, who is the truth, is also the First and the Last, and in that regard the history of the movement of the first angel is repeated to the very letter in the history of the three angels, so it is prophetically acceptable to place the first three chapters of Daniel over the top of Daniel chapter one, for the beginning always illustrates the ending. The book of Daniel then becomes the “little book” that is in the angel’s hand, for the “little book” of Daniel can be fully represented in Daniel chapter one.
Иисус, Который есть истина, есть также Первый и Последний, и в этом отношении история движения первого ангела повторяется до последней буквы в истории трёх ангелов; поэтому с пророческой точки зрения допустимо поместить первые три главы Даниила поверх первой главы Даниила, ибо начало всегда служит изображением конца. Тогда книга Даниила становится «малой книжкой», находящейся в руке ангела, ибо «малая книжка» Даниила может быть всецело представлена в первой главе книги Даниила.
We will continue our study of the book of Daniel in the next article.
Waxaan sii wadi doonnaa daraasaddeenna kitaabka Daanyeel maqaalka xiga.
“Among those sought for by the officers who were preparing to fulfill the provisions of the royal decree, were Daniel and his friends. When told that according to the decree they also must die, ‘with counsel and wisdom’ Daniel inquired of Arioch, the captain of the king’s guard, ‘Why is the decree so hasty from the king?’ Arioch told him the story of the king’s perplexity over his remarkable dream, and of his failure to secure help from those in whom he had hitherto placed fullest confidence. Upon hearing this, Daniel, taking his life in his hands, ventured into the king’s presence and begged that time be granted, that he might petition his God to reveal to him the dream and its interpretation.
“Малқайы жарлығының талаптарын орындауға әзірленіп жүрген нөкерлер іздегендердің арасында Даниял мен оның достары да бар еді. Жарлыққа сай олардың да өлуге тиіс екені айтылғанда, Даниял «кеңеспен әрі даналықпен» патшаның сақшыларының бастығы Арйоқтан: «Неге патшадан шыққан бұл жарлық соншалық асығыс?» — деп сұрады. Арйоқ оған патшаның ғажайып түсі жайындағы абыржуын және осы уақытқа дейін барынша толық сенім артып келген адамдардан көмек таба алмағанын айтып берді. Мұны естіген соң, Даниял өз өмірін қатерге тіге отырып, патшаның алдына кіруге тәуекел етті де, өз Құдайына жалбарынып, түс пен оның жорамалы өзіне ашылуы үшін уақыт беруін өтінді.
“To this request the monarch acceded. ‘Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions.’ Together they sought for wisdom from the Source of light and knowledge. Their faith was strong in the consciousness that God had placed them where they were, that they were doing His work and meeting the demands of duty. In times of perplexity and danger they had always turned to Him for guidance and protection, and He had proved an ever-present help. Now with contrition of heart they submitted themselves anew to the Judge of the earth, pleading that He would grant them deliverance in this their time of special need. And they did not plead in vain. The God whom they had honored, now honored them. The Spirit of the Lord rested upon them, and to Daniel, ‘in a night vision,’ was revealed the king’s dream and its meaning.
ఈ అభ్యర్థనకు రాజు సమ్మతించాడు. “అప్పుడు దానియేలు తన ఇంటికి వెళ్లి, ఆ విషయాన్ని తన సహచరులైన హనన్యా, మీషాయేలు, అజర్యాలకు తెలియజేశాడు.” వారు కలసి వెలుగుకును జ్ఞానమునకు మూలమైన ఆయన యొద్దనుండి జ్ఞానాన్ని కోరారు. దేవుడు వారిని ఉన్న స్థలంలో ఉంచినవాడని, వారు ఆయన కార్యమే నిర్వహిస్తున్నారని, కర్తవ్యపు ఆజ్ఞలను నెరవేర్చుతున్నారని వారికి ఉన్న స్పష్టమైన అవగాహనలో వారి విశ్వాసం బలంగా నిలిచింది. చిక్కులలోను ప్రమాదకాలములలోను వారు ఎల్లప్పుడూ మార్గదర్శకత్వమునకును రక్షణకును ఆయనవద్దకే తిరిగిరాగానే, ఆయన ఎల్లప్పుడూ సమీప సహాయకుడని తాను నిరూపించాడు. ఇప్పుడు హృదయపశ్చాత్తాపముతో వారు భూమి యావత్తు న్యాయాధిపతియైన ఆయనకు మళ్లీ తమను సమర్పించుకొని, ఈ ప్రత్యేక అవసర సమయములో తమకు విమోచనము అనుగ్రహించవలెనని వేడుకొన్నారు. వారి ప్రార్థన వ్యర్థముకాలేదు. వారు సత్కరించిన దేవుడు ఇప్పుడు వారిని సత్కరించాడు. ప్రభువుయొక్క ఆత్మ వారిమీద నివసించింది; దానియేలు “రాత్రి దర్శనములో” రాజు యొక్క స్వప్నమును దాని అర్థముతోకూడ బయలుపరచబడెను.
“Daniel’s first act was to thank God for the revelation given him. ‘Blessed be the name of God forever and ever,’ he exclaimed; ‘for wisdom and might are His: and He changeth the times and the seasons: He removeth kings, and setteth up kings: He giveth wisdom unto the wise, and knowledge to them that know understanding: He revealeth the deep and secret things: He knoweth what is in the darkness, and the light dwelleth with Him. I thank Thee, and praise Thee, O Thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of Thee: for Thou hast now made known unto us the king’s matter.’” Prophets and Kings, 493, 494.
«ئىنائىلنىڭ تۇنجى ئىشى ئۆزىگە بېرىلگەن ۋەھىي ئۈچۈن خۇداغا شۈكر ئېيتىش بولدى. ئۇ مۇنداق دەپ نىدا قىلدى: “خۇدانىڭ نامى ئەبەدىي ۋە مەڭگۈ مەبروك بولسۇن؛ چۈنكى ھېكمەت ۋە قۇدرەت ئۇنىڭكىدۇر: ئۇ ۋاقىتلارنى ۋە پەسىللەرنى ئۆزگەرتىدۇ: پادىشاھلارنى چۈشۈرۈپ، پادىشاھلارنى تىكلەيدۇ: ئۇ دانالارغا ھېكمەت، پەمىنى بارلارغا بىلىم بېرىدۇ: ئۇ چوڭقۇر ۋە مەخپىي ئىشلارنى ئاشكارا قىلىدۇ: قاراڭغۇلۇقتا نېمە بارلىقىنى بىلىدۇ، ۋە نۇر ئۇنىڭ بىلەن تۇرىدۇ. ئى ئاتا-بوۋىلىرىمنىڭ خۇدايى، مەن ساڭا شۈكر ئېيتىمەن ۋە سېنى مەدھىيەلەيمەن؛ چۈنكى سەن ماڭا ھېكمەت ۋە قۇدرەت بەرگىنىڭ، ۋە بىز سەندىن تىلىگەن ئىشنى ھازىر ماڭا بىلدۈردۈڭ؛ زىرا سەن ھازىر بىزگە پادىشاھنىڭ ئىشىنى بىلدۈردۈڭ.”» Prophets and Kings, 493, 494.