The last representation of the kingdoms of Bible prophecy is found in Revelation chapter seventeen. In that chapter, in verse three, John is carried into the “wilderness”, so that the angel can show John the judgment of the “great whore” of prophecy, who sits upon “many waters” and who committed “fornication” with the “kings of the earth.”
Оддын эш үзүүлгийн хаант улсуудын сүүлчийн дүрслэл Илчлэл номын арван долоодугаар бүлэгт байдаг. Тэр бүлгийн гуравдугаар эшлэлд, тэнгэрэлч Иоханд олон усан дээр суудаг бөгөөд дэлхийн хаадтай садарлан завхайрсан эш үзүүлгийн “агуу янхан”-ы шүүлтийг үзүүлэхийн тулд Иоханыг “цөл” уруу аваачдаг.
And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will show unto thee the judgment of the great whore that sitteth upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. Revelation 17:1–3.
Na ka tiŋ nɛ aŋɛlimu adũbisa nɔ yela adũbisa adũbisa la, ka ɔ yɔɔni maŋ, na o yeti maŋ nɛ, Kɛm nɛ; m ba lɛri fu nɛ puuni kpɛlimu tɔɔni la bɔɔri, onɛ kɛri mɛɛri kpaakpaa nɔ: onɛ tɔɔni la nɛ tinga niŋmaa la kpɛri puuni, ka tinga niib la gɛri o puuni daam la nɛ. Ka o zani maŋ Sũnmɔ la pɔɔsi nɛ ka kɛ yili; ka m nya puuni tɔɔni pɔgɔ ka o zĩ’i mɔɔri ziŋ’aŋkɔkɔɔŋ nɔ, onɛ pɛli nɛ yɛyaase dɔɔri yuda, ka o mori zũi ayopoi ka sũɛ pii. Maan Yelwelesi 17:1–3.
By John’s own words the “wilderness” represents the twelve hundred and sixty years of papal rule from the year 538, unto the time of the end in 1798.
جان کی اپنی الفاظ کے مطابق “بیابان” سن 538 سے لے کر زمانۂ آخر یعنی 1798 تک پوپی حکومت کے بارہ سو ساٹھ برسوں کی نمائندگی کرتا ہے۔
And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. … And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. Revelation 12:6, 14.
Ja amēš dūrtan a paigājus dīukū, kur jai ir sagaitavota vīta nu Dīva, kab tur jū pabarotu tūksṭuoti dūsimt i sešdesmit dīnas. … I sīvītei beja dūtuas divej spārni nu lela ērgaļa, kab jei varātu aizlakt dīukū, savā vītā, kur ju pabaroj par laiku i laikim, i pušlaiku, nu čūskas vaiga. Atklāsmes 12:6, 14.
In the spirit, John was transported into the twelve hundred and sixty years of papal rule. Those years had been typified by the three and a half years of drought during the history of Jezebel, Ahab and Elijah. Those years were to continue until the papacy received its deadly wound in 1798, for that had been “determined” to occur at the end of the first indignation, which was the end of the war brought upon the sanctuary and host through the two desolating powers of paganism and papalism. All of these facts have been set forth in recent articles.
Áŋŋaŋ niŋ, John ko ɓeyaaki nder duuɓi ujunaaji e teemederɗi goo e cappanɗe jeegom e soode goo nguurndam paapal. Duuɓi ɗin no mbaawi hollitaade ko duuɓi tati e heewal ndiyam no ndari e tariika Jezebel, Ahab e Elijah. Duuɓi ɗin no ngoni yoɓde haa nde paapal heɓi nawna mum mayɗo e 1798, ngam ɗuum woni ko “feeranaa” waɗde e gasirde fitina arande, kanngol woni gasirde konngol ngol waddaaɗo dow suudu seniiɗo e yontere sabu baɗte mawɗe ɗiɗi pirtinayɗi, paganism e paapalism. Habaruuji ɗii fof ko ɓe ngaɗi no feeñnii e binndannde cakkitiiɗe hesɗitde.
The “great whore,” is Isaiah’s whore of Tyre, who was to be forgotten for seventy symbolic years, which were the “days of one king.” The history of the United States, is the history of the symbolic seventy years, which had been typified by the seventy years of captivity during the reign of Babylon, the first kingdom of Bible prophecy. During that history the great whore of Tyre was to be forgotten. At the end of that history she was to be remembered and once again to go forth and sing her songs, thus committing fornication with the kings of the earth. John was spiritually conveyed into the history of papal rule in order to see the judgment of the papal power. The judgment of a daughter of a priest who committed fornication was that she was to be burnt with fire.
«лӀыхъу хьэр», — мы Исайиин Тирен «хьэр» ду, цу символическин ворхӀмӀе шӀо шераца цӀицӀийта йеза, цара «цхьана паччахьан де» дара. Американ Цхьанатоьхна Штатийн тарих — символическин ворхӀмӀе шӀо шеран тарих бу, Библийн пророчестван хьалхара паччахьа йолу Вавилонан паччахьаллин ханан йукъара пхьан хончу ворхӀмӀе шӀо шеран долччалца хьалхаралла гайтинарг. И историйн йукъахь Тирен лӀыхъу хьэр цӀицӀийна йеза дара. И историйн чаккханехь иза дагалаоьцуш йеза дара а, цул тӀаьхьа керлаехь арайоьду шен иллеш олу, иштта лаьттан паччахьаьшца зина дина. Иоанн руьханехь папийн вончу хьукматийн тарихе хьакхайкхина вара, папийн властийн кхел харанхьа. Зина динчу кехатана йоӀан кхел — иза цӀеца йохка йеза дара.
And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire. Leviticus 21:9.
Atan priestpa phawmo pawl khat khat chuan, anih leh anmahni zawng zawng chu hmeichhia thanghuai taka inthlahna hmanga a tihbawlhchhiah chuan, a pa chu a tihbawlhchhiah a ni; meiin an hal ang. Leviticus 21:9.
In the vision of the judgment of the great whore that was given to John by one of the angels who poured out one of the seven last plagues was that she was burnt with fire.
Ãnkandɛ̃b teŋzan-bãa yãn na, yãa pɛr yẽn yẽnd n-nyɔg one of the angels who poured out one of the seven last plagues n da sɔ̃ng John, a yelame tɩ bãa yãa la bɛɛg n sɔ̃r ne muu.
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. Revelation 17:16.
Na mpondo du a wuhu gu suro no so no, yi de bɛtan ɔbaa guamfow no; na wɔbɛma no ada mpan, na wɔbɛpa ne ho, na wɔadi ne honam, na wɔde ogya ahyew no. Adiyisɛm 17:16.
The waters that the great whore is sitting upon are the people of the world, who will be brought under her authority when the United States deceives the entire world to worship the beast, who is also the great whore. The United States then becomes the premier king of the ten kings who are represented in the prophecy of Revelation seventeen, and in this illustration the United States represents the first king to commit fornication with the whore, though she will accomplish that act with all the kings thereafter.
꧋ꦲꦶꦂ ꦗꦁ ꦲꦶꦱꦶꦁꦒꦶꦃ ꦩꦲꦶꦤ꧀ ꦱꦸꦮꦶꦠ꧀ ꦏꦁ ꦲꦒꦼꦁ ꦲꦺꦴꦫ ꦲꦁꦒꦼꦩ꧀ ꦱꦶꦫ ꦧ꦳ꦫꦁ, ꦲꦶꦏꦸ ꦩꦤꦸꦁꦱ ꦢꦸꦤꦾ, ꦏꦁ ꦧꦏꦭ꧀ ꦲꦶꦤꦤ꧀ꦠꦏꦺꦤ꧀ ꦲꦶꦁ ꦩ꦳ꦮꦲ꧀ ꦏꦮꦼꦤꦁꦔꦤ꧀ꦤꦺ ꦢꦺꦴꦫ ꦧꦤ꧀ꦗꦸꦂ ꦱꦺꦫꦶꦏꦠ꧀ ꦲꦩꦼꦫꦶꦏ ꦳ꦩ꧀ꦧꦸꦱꦏꦶ ꦱꦼꦏꦧꦺꦃ ꦢꦸꦤꦾ ꦱꦸꦥꦪ ꦤꦼꦩ꧀ꦧꦃ ꦲꦺꦴꦤ꧀ꦠꦺꦤ꧀, ꦏꦁ ꦲꦸꦒ ꦱꦶꦫ ꦲꦶꦏꦸ ꦲꦺꦴꦫ ꦏꦁ ꦲꦒꦼꦁ. ꦱꦺꦫꦶꦏꦠ꧀ ꦲꦩꦼꦫꦶꦏ ꦧꦤ꧀ꦗꦸꦂ ꦢꦢꦶ ꦫꦗ ꦥꦿꦩꦸꦏ ꦏꦁ ꦥꦭꦶꦁ ꦲꦸꦠꦩ ꦢꦫꦶ ꦱꦼꦥꦸꦭꦸꦃ ꦫꦗ ꦏꦁ ꦲꦶꦁꦒꦶꦭꦸꦱ꧀ꦠꦿꦱꦶꦏꦺꦤ꧀ ꦲꦶꦁ ꦤꦸꦧꦸꦮꦠ꧀ Wahyu pitulas, ꦭꦤ꧀ ꦲꦶꦁ ꦒꦩ꧀ꦧꦂ ꦲꦶꦏꦶ ꦱꦺꦫꦶꦏꦠ꧀ ꦲꦩꦼꦫꦶꦏ ꦲꦤꦢꦶꦏꦺꦏꦺ ꦩꦼꦢꦭ꧀ ꦫꦗ ꦏꦁ kapisan ꦏꦁ ꦩꦭꦏꦸꦏꦺꦤ꧀ ꦥꦿꦼꦱꦼꦴꦤꦁꦒꦤ꧀ ꦢꦼꦔꦤ꧀ ꦲꦺꦴꦫ ꦲꦶꦏꦸ, ꦲꦤꦁꦒꦶꦁ ꦱꦶꦫ ꦧꦏꦭ꧀ ꦤꦶꦫꦸꦁꦒꦏ꧀ꦏꦺꦤ꧀ ꦥꦼꦂꦧꦸꦮꦠꦤ꧀ ꦲꦶꦏꦸ ꦧꦫꦺꦁ ꦏꦧꦺꦃ ꦫꦗ ꦱꦼꦭꦚ꧀ꦗꦸꦫꦺ.
The first king of many kings is represented by Ahab, who was married to the great whore, who is represented as Jezebel in the church of Thyatira. The judgment of Jezebel (the great whore), is accomplished by the ten kings, who will be forced into a church and state alliance by the power of the United States. Those kings will agree to allow the papacy to rule the world (sit upon the waters), in spite of their hatred for the whore.
Al’am aməgəstawi qädamawi nɨgus kəlləllu nɨgusocč wädə Ahab yətäməsəlal, yähonəm bätʾiyatira bätäkrəstiyan wəst bäʾIyzabel yətawäqäččəw täläq zämət adaräčč gar yätagabä. YäʾIyzabel fərdə (yä täläqwa zämət adaräčč), bääsräw nɨgusocč yifətsämall; əlləcəwmm bäämərika andənna bähayl yäbätäkrəstiyaninna mängəst gəbəññət wəst yəgəbbalu. Ənnəzih nɨgusocč, läzämət adaräččwa yalläččəw təllačča bɨhonəm, papasinnätu yäʿalämən yəgəzza zänd (bəwəḥatočč lay yitəqämmət zänd) yisammamalu.
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:12–18.
Дараах арван эвэр нь арван хаан мөн бөгөөд тэд одоохондоо хаанчлал аваагүй; харин араатантай хамт нэгэн цагийн турш хаадын адил эрх мэдэл авна. Эдгээр нь нэгэн санаатай бөгөөд өөрсдийн хүч чадал, эрх мэдлээ араатанд өгнө. Тэд Хургатай дайтах бөгөөд Хурга тэднийг дийлнэ. Учир нь Тэр бол эзэдийн Эзэн, хаадын Хаан мөн. Түүнтэй хамт байгсад нь дуудагдсан, сонгогдсон, итгэмжит хүмүүс мөн. Тэгээд тэр надад айлдахдаа, “Чиний харсан, янхан эмэгтэйн сууж буй уснууд бол ард түмнүүд, үй олон хүн, үндэстнүүд, хэлтнүүд мөн. Чиний араатан дээр харсан арван эвэр нь янхан эмэгтэйг үзэн ядаж, түүнийг эзгүйрүүлж, нүцгэлэн, махыг нь идэж, галаар шатаана. Учир нь Бурханы үгс биелэгдэх хүртэл Түүний хүслийг гүйцэлдүүлэх, нэгэн санаатай байж, өөрсдийн хаанчлалыг араатанд өгөхийг Бурхан тэдний зүрхэнд хийсэн юм. Чиний харсан эмэгтэй бол газрын хаадын дээр ноёрхдог тэр агуу хот мөн” гэв. Илчлэл 17:12–18.
The “ten kings” (the United Nations), actually hate the papacy, but are forced by circumstances to turn their short-lived kingdom over to the papal power in a vain hope to save the world from its increasing calamities. When they realize her deception, they become the instrument to burn her with fire in fulfillment of the law in Leviticus.
“आस्सीर् दस राजामाः” (United Nations), वास्तव में पापेसी से घृणा करते हैं, परन्तु परिस्थितियों द्वारा विवश होकर अपनी अल्पजीवी राजसत्ता को पापेसी सामर्थ्य के हाथों में सौंप देते हैं, इस व्यर्थ आशा में कि संसार को उसकी बढ़ती हुई विपत्तियों से बचा सकें। जब वे उसके छल को समझ लेते हैं, तब वे लैव्यव्यवस्था में दी हुई व्यवस्था की पूर्ति में उसे आग से भस्म करने का साधन बन जाते हैं।
The “ten kings” “make war with the Lamb” through the persecution they bring upon God’s last day people.
«دەھ شایەکان» «بەرخەکە دژ دەجەنگن» لە ڕێگەی ئەو چەوساندنەوەیەوە کە بەسەر گەلی خۆدا لە ڕۆژانی کۆتایی دەهێنن.
Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure. Psalms 2:1–5.
నరజాతులు ఏల క్రోధించుచున్నవి? జనులు వ్యర్థమైన కార్యమును ఏల ఆలోచించుచున్నారు? భూమ్యాధిపతులు తమ్మును తాము నిలుపుకొనుచున్నారు, అధికారులు కలిసి యోచన చేయుచున్నారు, యెహోవాకు విరోధముగా, ఆయన అభిషిక్తునికి విరోధముగా, “వారి బంధములను మనము తెంచివేసెదము; వారి కట్టెలను మనమీదనుండి పారవేసెదము” అని చెప్పుచున్నారు. ఆకాశములలో ఆసీనుడై యున్నవాడు నవ్వును; ప్రభువు వారిని పరిహాసముచేయును. అప్పుడు ఆయన తన కోపముతో వారితో మాటలాడును; తన తీవ్రమైన ఆగ్రహముచేత వారిని కలవరపరచును. కీర్తనల గ్రంథము 2:1–5.
The persecution that is accomplished for the papacy by the kings of the earth, was also done against Christ at the cross.
Papangulubag nga ginahimo para sa papado sang mga hari sang duta, amo man ang ginhimo batok kay Cristo sa krus.
Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things? The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ. For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, For to do whatsoever thy hand and thy counsel determined before to be done. Acts 4:25–28.
تۆ کە بە دەمەی خزمەتکارەکەت داود فەرمووت: بۆچی نەتەوەکان تووڕە بوون، و خەڵک بیر لە شتی پووچ دەکەنەوە؟ پاشاکانی زەوی هەستانە سەر پێ، و فەرمانڕەواکان پێکەوە کۆبوونەوە دژ بە یەزدان و دژ بە مەسیحەکەی ئەو. چونکە بەڕاستی دژ بە ئەو منداڵە پیرۆزەی تۆ، عیسا، کە تۆ دەستنیشانەت کردووە، هێرۆدس و پانتیۆس پیلاتۆس، لەگەڵ نەتەوەکان و گەلی ئیسرائیل، کۆبوونەوە، بۆ ئەوەی هەرچی دەستت و ڕاوێژت پێشتر دیاریکردبوو بۆ ئەوەی بکرێت، ئەنجامی بدەن. ئەعمال 4:25–28.
The “kings of the earth” that stood up against Christ at his crucifixion represents the “ten kings” of Revelation seventeen that make war with the Lamb again by persecuting his people. At the cross, those kings were the “assembly of the wicked” who “compassed” Christ, and who do so again with his last day people.
«Աշխարհի թագավորները», որոնք Քրիստոսի խաչելության ժամանակ ելան Նրա դեմ, ներկայացնում են Հայտնություն տասնյոթերորդ գլխի «տասը թագավորներին», որոնք կրկին պատերազմում են Գառի դեմ՝ հալածելով Նրա ժողովրդին։ Խաչի մոտ այդ թագավորները «չարերի ժողովքն» էին, որոնք «շրջապատեցին» Քրիստոսին, և նույնն են անում կրկին՝ Նրա վերջին օրերի ժողովրդի հետ։
For dogs have compassed me: the assembly of the wicked have enclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture. Psalms 22:16–18.
ਪੁੱਤਿਆਂ ਨੇ ਮੈਨੂੰ ਘੇਰ ਲਿਆ ਹੈ; ਦੁਸ਼ਟਾਂ ਦੀ ਸਭਾ ਨੇ ਮੈਨੂੰ ਘੇਰਾਬੰਦੀ ਕਰ ਲਈ ਹੈ; ਉਨ੍ਹਾਂ ਨੇ ਮੇਰੇ ਹੱਥਾਂ ਅਤੇ ਮੇਰੇ ਪੈਰਾਂ ਨੂੰ ਛੇਦ ਦਿੱਤਾ ਹੈ। ਮੈਂ ਆਪਣੀਆਂ ਸਾਰੀਆਂ ਹੱਡੀਆਂ ਗਿਣ ਸਕਦਾ ਹਾਂ; ਉਹ ਮੈਨੂੰ ਤਾਕਦੇ ਅਤੇ ਨਿਹਾਰਦੇ ਹਨ। ਉਹ ਮੇਰੇ ਵਸਤ੍ਰ ਆਪਸ ਵਿੱਚ ਵੰਡ ਲੈਂਦੇ ਹਨ, ਅਤੇ ਮੇਰੇ ਪਹਿਰਾਵੇ ਉੱਤੇ ਚਿੱਠੀਆਂ ਪਾਂਦੇ ਹਨ। ਭਜਨ ਸਹਿਤਾ 22:16–18.
The ten kings, who bring judgment upon the great whore burn her with fire, for she is a whore that professes to be a priest’s daughter. Those kings are also represented as “dogs,” and the ten kings will not only burn the great whore with fire, but will “eat her flesh.” The death of Jezebel was brought about when she was thrown from the wall and splattered on the ground, and then the dogs came and ate her flesh.
ئەو دە پاشایەی کە حوکم بەسەر ئەو گەورە داوێنپیسەدا دەهێنن، بە ئاگر دەیسوتێنن، چونکە ئەو داوێنپیسەیە کە خۆی وەک کچی کاهینێک پیشان دەدات. ئەو پاشایانە هەروەها وەک «سەگ» نیشان دراون، و ئەو دە پاشایە تەنها ئەو گەورە داوێنپیسە بە ئاگر ناسوتێنن، بەڵکوو «گۆشتی ئەویش دەخۆن». مردنی ئیزابێل ئەوەبوو کە لەسەر دیوارەکەوە فڕێدرایە خوارەوە و لەسەر زەوییەکە پەخش بوو، پاشان سەگەکان هاتن و گۆشتی ئەوان خوارد.
And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window. And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master? And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs. And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot. And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king’s daughter. And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands. Wherefore they came again, and told him. And he said, This is the word of the Lord, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel: And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel. 2 Kings 9:30–37.
ئۇنىڭدىن كېيىن يېھۇ يىزرەئىلگە كەلگەندە، يىزەبەل بۇنى ئاڭلىدى؛ ئۇ يۈزىگە بويۇق سۈردى، بېشىنى ياساندى، ۋە دېرىزىدىن سىرتقا قارىدى. يېھۇ دەرۋازىدىن كىرىۋاتقاندا، ئۇ: «خوجايىنىنى ئۆلتۈرگەن زىمرىگە تىنچلىق بولدىمۇ؟» دېدى. ئۇ يۈزىنى دېرىزىگە كۆتۈرۈپ: «مېنىڭ تەرىپىمدە كىم بار؟ كىم؟» دېدى. شۇ ۋاقىت ئۇنىڭغا ئىككى ياكى ئۈچ بەچچىقاراپ چىقتى. ئۇ: «ئۇنى تۆۋەنگە تاشلاڭلار» دېدى. شۇنىڭ بىلەن ئۇلار ئۇنى تۆۋەنگە تاشلىدىلار؛ ئۇنىڭ قېنىدىن بىر قىسمى تامغا ۋە ئاتلارغا چاچرىدى؛ يېھۇ بولسا ئۇنى ئاياغ ئاستىدا دەسسەپ ئۆتتى. ئۇ ئىچىگە كىرگەندىن كېيىن يەپ-ئىچىپ، ئاندىن: «بېرىپ، بۇ لەنىتلەنگەن ئايالغا قاراپ كېلىڭلار ۋە ئۇنى دەپنە قىلىڭلار؛ چۈنكى ئۇ پادىشاھنىڭ قىزى» دېدى. شۇنىڭ بىلەن ئۇلار ئۇنى دەپنە قىلغىلى باردى؛ لېكىن ئۇنىڭ باش سۆڭىكى، پۇتلىرى ۋە قول ئالقىنلىرىدىن باشقا ھېچ نەرسە تاپالمىدى. شۇنىڭ ئۈچۈن ئۇلار قايتىپ كېلىپ، بۇنى ئۇنىڭغا ئېيتتى. ئۇ بولسا: «بۇ، پەرۋەردىگارنىڭ ئۆز خىزمەتكارى تىشبىلىك ئىلياس ئارقىلىق ئېيتقان سۆزىدۇر، يەنى: “يىزرەئىلنىڭ زېمىنىدا ئىتلار يىزەبەلنىڭ گۆشىنى يەيدۇ؛ يىزەبەلنىڭ جەسىتى يىزرەئىلنىڭ زېمىنىدىكى ئېتىز ئۈستىدە تېزەككە ئوخشاش بولۇپ قالىدۇ؛ شۇنىڭ بىلەن كىشىلەر: «بۇ يىزەبەل» دەپ ئېيتالمايدۇ”» دېدى. 2 پادىشاھلار 9:30–37.
The ten kings, who are the United Nations, whose premier king is the United States, will bring judgment upon the papacy by burning her with fire and eating her flesh. That judgment is what the angel came to show to John, and in order to do so he carried John into the history of the wilderness, but not simply a random point in the history of the wilderness, but to the very end of the period. It is evident that John was placed at the end of the twelve hundred and sixty years, for when he sees the woman she was already drunk with the blood of persecution and already identified as the mother of harlots.
Ang sampung hari, na siyang Nagkakaisang mga Bansa, na ang pangunahing hari ay ang Nagkakaisang mga Estado, ay magdadala ng paghuhukom laban sa kapapahan sa pamamagitan ng pagsunog sa kaniya sa apoy at ng pagkain sa kaniyang laman. Ang paghuhukom na iyon ang pinaroonan ng anghel upang ipakita kay Juan, at upang magawa iyon ay dinala niya si Juan sa kasaysayan ng ilang, ngunit hindi lamang sa isang di-tiyak na bahagi ng kasaysayan ng ilang, kundi sa pinakawakas ng panahong iyon. Maliwanag na si Juan ay inilagay sa wakas ng isang libo at dalawang daan at animnapung taon, sapagkat nang makita niya ang babae ay lasing na siya sa dugo ng pag-uusig at nakilala na bilang ina ng mga patutot.
So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. Revelation 17:3–6.
إذن حملني بالروح إلى البرية، فرأيتُ امرأةً جالسةً على وحشٍ قرمزيّ اللون، مملوءٍ أسماءَ تجديف، له سبعةُ رؤوسٍ وعشرةُ قرون. وكانت المرأة متسربلةً بأرجوانٍ وقرمز، ومتحلّيةً بذهبٍ وحجارةٍ كريمةٍ ولآلئ، ومعها في يدها كأسٌ من ذهبٍ مملوءةٌ رجاساتٍ ونجاساتِ زناها. وعلى جبهتها اسمٌ مكتوب: سِرٌّ، بَابِلُ الْعَظِيمَةُ، أُمُّ الزَّوَانِي وَرَجَاسَاتِ الأَرْضِ. ورأيتُ المرأةَ سكرى من دم القديسين، ومن دم شهداء يسوع؛ ولمّا رأيتُها تعجّبتُ تعجّبًا عظيمًا. رؤيا 17:3–6.
The whore of Tyre, who is also the “great whore” that is represented in Revelation seventeen, was to be forgotten until the time when she would once again sing her songs and commit fornication with the kings of the earth.
ሴተ ጋለሞታይ ጢሮስ፣ በራእይ ምዕራፍ ሰባት ዐሥራ ውስጥ የተወከለችው “ታላቂቱ ጋለሞታ” ደግሞ የሆነች፣ እንደ ገና መዝሙሮቿን እስክትዘምር እና ከምድር ነገሥታት ጋር ሴሰኝነትን እስክትፈጽም ድረስ እንድትረሳ ነበር።
Any reputable dictionary that was published before 1950 identifies that the woman arrayed in scarlet in Revelation seventeen is a symbol of the Roman Catholic church, but today the world thinks the Catholic church is a Christian church. The world has forgotten who she really is.
ڵە هەر فەرهەنگێکی پەسەندکراو کە پێش ساڵی 1950 بڵاوکراوەتەوە، دیارە کە ئەو ژنەی لە مکاشفەی حەڤدەدا بە سوور پۆشراوە، هێمای کڵێسای کاتۆلیکیی ڕۆمە؛ بەڵام ئەمڕۆ جیهان وا دەزانێت کە کڵێسای کاتۆلیک کڵێسایەکی مەسیحییە. جیهان ئەوەی لەبیر چووە کە بە ڕاستی کێیە.
When John saw her the persecution of the Dark Ages was at its end, for she was already drunk with the blood of the saints. The natural illustrates the spiritual, and a person gets drunk after they drink, not before.
Ka Juan rikchakurqan payta, Ch’isi Pacha-kunaq qatiykachasqanqa tukukuyninmanña chayasqa karqan, imaraykuchus payqa ñañam machasqa karqan santokunaq yawarninwan. Rikuy pacha kaqmi yachachin ruhu pacha kaqta, huk runaqa machan upyasqanmanta qhepanpi, mana ñawpaqtaqa.
The Protestants that broke from Catholicism centuries before 1798, had already begun their journey back to the Catholic communion by 1798, for she was identified as the “MOTHER OF HARLOTS.” When John saw her and wondered, the churches that had formerly separated from her fellowship had already returned. Thus John was carried to 1798, when the great whore already had murdered millions of Christians, and who had already seduced the former Protestant churches to accept her presumptuous claim that she was the head of the churches, as Justinian had identified her in the year 533.
1798-зор ҳалы Католицизмтен быдылан Протестанттар, ол «Бузуқ қатынлардың АНАСЫ» деп танылғандықтан, 1798-ға дейин-ақ Католик бирлигиўине қайтыў сапарын баслаған едилер. Жохан оны көріп, ҳайран қалған ўақытта, бурын оның қатнасыўынан айырылған черкөўлер әллеқашан қайтып келген еди. Сөйтип, Жохан 1798-ға апарылды, ол ўақытта улы зинақор әллеқашан миллионлаған мәсийшилерди өлтирген, һәм әллеқашан бурынғы Протестант черкөўлерин 533-жылы Юстиниан оны черкөўлердиң басы деп белгілегениндей, өзиниң черкөўлердиң басы екенлиги ҳаққындағы тәкаппар дағуасын қабыл етиўге азғырған еди.
From the prophetic vantage point of 1798, the angel then presented John with the last representation of the kingdoms of Bible prophecy.
1798-pa profetik vicahawenma, ewita sumanadūthayā viśeṣa Bibiliya anāgata-vākya rajadhāniyange avasān nidharsanayak Yohanṭa idiripat kala.
And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:7–12.
Ni malayikatu akaniambia, Mbona ulishangaa? Nitakuambia siri ya yule mwanamke, na ya yule mnyama amchukuaye, aliye na vichwa saba na pembe kumi. Yule mnyama uliyemwona alikuwako, naye hayuko; naye atapanda kutoka katika shimo lisilo na mwisho, na kwenda katika upotevu; nao wakaao juu ya nchi watastaajabu, ambao majina yao hayakuandikwa katika kitabu cha uzima tangu kuwekwa misingi ya ulimwengu, watakapomtazama yule mnyama aliyekuwako, naye hayuko, walakini yuko. Na hapa ndipo akili iliyo na hekima. Vichwa vile saba ni milima saba, ambayo juu yake yule mwanamke ameketi. Tena wako wafalme saba: watano wameanguka, na mmoja yuko, na yule mwingine hajaja bado; naye atakapokuja, hana budi kukaa kitambo kidogo. Na yule mnyama aliyekuwako, naye hayuko, yeye ndiye wa nane, naye ni mmoja wa wale saba, naye huenda katika upotevu. Na zile pembe kumi ulizoziona ni wafalme kumi, ambao hawajapokea ufalme bado; bali hupokea mamlaka kama wafalme saa moja pamoja na yule mnyama. Ufunuo 17:7–12.
A beast is a kingdom in Bible prophecy as easily identified in chapters seven and eight of Daniel, and the mystery that the angel is presenting to John is the mystery of the beast and the woman that rides upon the beast. The woman on the beast is the great whore who commits fornication with the kings of the earth. She is Jezebel and her husband is Ahab.
In Bible prophecy, a beast is a kingdom, as may readily be identified in chapters seven and eight of Daniel; and the mystery which the angel is presenting to John is the mystery of the beast and of the woman who rides upon the beast. The woman upon the beast is the great whore who commits fornication with the kings of the earth. She is Jezebel, and her husband is Ahab.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. Genesis 2:24.
Uye umfo uyakutshiye uyise nonina, anamathele emfazini wakhe; baze babe nyama-nye. Genesis 2:24.
A man is a man and a woman is a woman, but together they are one flesh. The mystery of the beast is that it is a combination of church and state, the combination of woman (church) and beast (kings) that are one kingdom, which consists of two parts. Statecraft and churchcraft combined, with the woman in control of the relationship, is the “image of the beast.” John is shown the woman being carried by the beast, for she is the one in control of the relationship.
Erkek erkektir, kadın da kadındır; fakat birlikte tek beden olurlar. Canavarın sırrı, onun kilise ile devletin birleşimi olmasıdır; yani kadın (kilise) ile canavarın (kralların) iki parçadan oluşan tek bir egemenlik teşkil eden birleşimidir. Devlet idaresi ile kilise idaresinin birleşmesi ve bu ilişkide kadının denetimi elinde tutması, “canavarın sureti”dir. Yuhanna’ya, kadının canavar tarafından taşındığı gösterilir; çünkü ilişkide denetimi elinde tutan odur.
And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:18.
उ औरत जेकरे तू देखलहू, ओही महान नगर हवे, जे पृथ्वी के राजन पर राज करेला। प्रकाशित वाक्य 17:18।
Together the beast and the woman represent one kingdom (one flesh), but the angel is emphasizing the relationship of the great whore with the kings of the earth. “The beast that” “was, and is not”, which “shall ascend out of the bottomless pit, and go into perdition,” that “they that dwell on the earth shall wonder” after is the papacy when the great whore’s deadly wound is healed. She “was” the fifth kingdom of Bible prophecy, but it was “determined” that she would receive a deadly wound in 1798.
ٿوڏو گڏ، حيوان ۽ عورت هڪ ئي بادشاھيءَ (هڪڙو جسم) جي نمائندگي ڪن ٿا، پر فرشتو زمين جي بادشاهن سان وڏي وेशيا جي رشتي تي زور ڏئي رهيو آهي. «اهو حيوان جو» «هو، ۽ هاڻي ناهي»، جيڪو «بيانتها کاهي مان مٿي چڙهندو ۽ هلاڪت ڏانهن ويندو»، ۽ جنهن جي پٺيان «جيڪي زمين تي رهن ٿا، سي حيران ٿيندا»، سو پاپائيت آهي، جڏهن وڏي وेशيا جو جان ليوا زخم شفا پائي ٿو. هوءَ «هئي» بائيبل جي نبوت جي پنجين بادشاھي، پر اهو «مقرر ڪيو ويو هو» ته 1798ع ۾ کيس جان ليوا زخم رسندو.
When John was spiritually transported to 1798, she was “not” a beast, and “yet” when her deadly wound is healed at the end of the seventy symbolic years that conclude at the soon-coming Sunday law, she “is” again alive, singing her songs, committing fornication and murdering Christians.
Berna Yohannis hafuuraan gara bara 1798tti geeffame, isheen bineensa “hin turre”; “ta’us” madaan ishee isa nama ajjeesu yeroo dhuma waggoota torbaatama mallattoon ibsaman, kan seera Dilbataa dhihoo dhufutti xumuramanitti fayyetti, isheen ammas “jirti”; faarfannaa ishee faarfattee, ejja raawwattee, Kiristiyaanotaas ajjeessaa jirti.
Chapter seventeen is the last presentation of the kingdoms of Bible prophecy, and as such it must agree with the first mention of the kingdoms of Bible prophecy. The first mention of those kingdoms is found in Daniel chapter two, which is represented upon both of the charts that were a fulfillment of Habakkuk’s command to write the vision and make it plain upon tables.
باب هەڤدەهەم دووەمین پیشاندانی کۆتایییەتی شانشینییەکانی پێشبینییەکانی کتێبی پیرۆزە، وەک ئەوەش پێویستە لەگەڵ یەکەم باسکردنی شانشینییەکانی پێشبینییەکانی کتێبی پیرۆز هاوتا بێت. یەکەم باسکردنی ئەو شانشینییانە لە دانیال، بابی دووەم، دەبینرێت، کە لەسەر هەردوو ئەو خشتانە نمایان کراوە کە تەواوکەری فەرمانی حەبەقوق بوون بۆ ئەوەی بینینەکە بنووسرێت و لەسەر تەختەکان بە ئاشکرا بکرێت.
The Millerites were correct in their understanding of Daniel’s kingdoms of Bible prophecy as represented in chapters two, seven and eight, but their understanding was incomplete. Miller’s jewels of Daniel chapter two, shines ten times brighter in the last days, for it is recognized as identifying the first reference, not only of the kingdoms of Bible prophecy, but also of the first reference of the revelation that the eighth is of the seven. Jesus always illustrates the end of a thing with the beginning of a thing.
Milleritërat ishin të saktë në kuptimin e tyre të mbretërive të Danielit në profecinë biblike, siç paraqiten në kapitujt dy, shtatë dhe tetë, por kuptimi i tyre ishte i paplotë. Gurët e çmuar të Millerit të kapitullit dy të Danielit shkëlqejnë dhjetë herë më fort në ditët e fundit, sepse pranohet se ato përcaktojnë referencën e parë, jo vetëm të mbretërive të profecisë biblike, por edhe të referencës së parë të zbulesës se i teti është prej të shtatëve. Jezusi gjithmonë e ilustron fundin e një gjëje me fillimin e një gjëje.
All the prophets are speaking of the last days, and John, in Revelation seventeen is identifying the last earthly kingdom when he presents “the beast that” “was, and is not; and shall ascend out of the bottomless pit, and go into perdition.” The beast ascends out of “the bottomless pit,” which is a symbol of a “new manifestation of satanic power.”
بۈتۈن پەيغەمبەرلەر ئاخىرقى كۈنلەر توغرىسىدا سۆزلەۋاتىدۇ، ۋە يۇھاننا «ۋەھىي» 17-بابتا «ھايواننى» — «بار ئىدى، ھازىر يوق؛ ئەمما تۈۋسىز ئورەكتىن چىقىپ، ھالاكەتكە كېتىدۇ» — دەپ تونۇشتۇرغاندا، ئاخىرقى يەر يۈزى پادىشاھلىقىنى كۆرسىتىدۇ. بۇ ھايۋان «تۈۋسىز ئورەك»تىن چىقىدۇ، بۇ بولسا «شەيتانىي كۈچنىڭ يېڭى بىر نامايان بولۇشى»نىڭ سىمۋولىدۇر.
“‘When they shall have finished [are finishing] their testimony.’ The period when the two witnesses were to prophesy clothed in sackcloth ended in 1798. As they were approaching the termination of their work in obscurity, war was to be made upon them by the power represented as ‘the beast that ascendeth out of the bottomless pit.’ In many of the nations of Europe the powers that ruled in Church and State had for centuries been controlled by Satan, through the medium of the papacy. But here is brought to view a new manifestation of Satanic power.” The Great Controversy, 268.
“‘ଯେତେବେଳେ ସେମାନେ ନିଜ ସାକ୍ଷ୍ୟ ସମାପ୍ତ କରିଥିବେ [ସମାପ୍ତ କରୁଥିବେ]।’ ଦୁଇ ସାକ୍ଷୀ ଶୋକବସ୍ତ୍ର ପିନ୍ଧି ଭବିଷ୍ୟଦ୍ବାଣୀ କରିବାକୁ ଥିବା ସମୟାବଧି 1798 ମସିହାରେ ସମାପ୍ତ ହେଲା। ସେମାନେ ନିଜ କାର୍ଯ୍ୟକୁ ଅପ୍ରକାଶିତାରେ ସମାପ୍ତ କରିବାର ସୀମାନ୍ତକୁ ପହଞ୍ଚୁଥିବା ବେଳେ, ‘ଅତଳଗହ୍ଵରରୁ ଉଦୟ ହେଉଥିବା ପଶୁ’ ବୋଲି ଯେ ଶକ୍ତିକୁ ଚିତ୍ରିତ କରାଯାଇଛି, ସେହି ଶକ୍ତି ତାଙ୍କ ବିରୋଧରେ ଯୁଦ୍ଧ କରିବାକୁ ଥିଲା। ଯୁରୋପର ଅନେକ ଜାତିରେ, ଚର୍ଚ୍ଚ ଓ ରାଜ୍ୟରେ ଶାସନ କରୁଥିବା ଶକ୍ତିମାନମାନେ ଶତାବ୍ଦୀଧରି ପାପସତ୍ତାର ମାଧ୍ୟମରେ ଶୈତାନଙ୍କ ଦ୍ୱାରା ନିୟନ୍ତ୍ରିତ ହୋଇଆସୁଥିଲେ। କିନ୍ତୁ ଏଠାରେ ଶୈତାନୀ ଶକ୍ତିର ଏକ ନୂତନ ପ୍ରକାଶ ଦୃଷ୍ଟିଗୋଚର କରାଯାଇଛି।” The Great Controversy, 268.
Some of the theologians will argue that because the “beast that ascendeth out of the bottomless pit” in Revelation eleven, is identified in the passage as the atheism of the French Revolution, that the expression “bottomless pit” is a symbol of atheism. But Islam ascended out of the “bottomless pit” in Revelation nine, and Islam is not atheism. The bottomless pit represents a satanic manifestation.
ئىلىم پەن ئەھلى بولغان بەزى دىنىي نازارىيەچىلەر شۇنداق دەۋا قىلىدۇكى، ۋەھىي كىتابىنىڭ ئون بىرىنچى بابىدا «تېرىكسىز تۇڭغۇزدىن چىقىدىغان ۋەھشىي ھايۋان» دېگەن ئىبارە مەزكۇر باپتا فىرانسىيە ئىنقىلابىدىكى ئاتېئىزىم دەپ تونۇشتۇرۇلغانلىقى ئۈچۈن، «تېرىكسىز تۇڭغۇز» دېگەن ئىبارە ئاتېئىزىمنىڭ بەلگىسىدۇر. ئەمما ۋەھىي كىتابىنىڭ توققۇزىنچى بابىدا ئىسلام «تېرىكسىز تۇڭغۇز»دىن كۆتۈرۈلۈپ چىققان، ھالبۇكى ئىسلام ئاتېئىزىم ئەمەس. «تېرىكسىز تۇڭغۇز» شەيتانى بىر نامايان بولۇشنى ئىپادىلەيدۇ.
“I told him that the Lord had shown me in vision that mesmerism was from the Devil, from the bottomless pit, and that it would soon go there, with those who continued to use it.” Review and Herald, July 21, 1851.
«Ему я сказала, что Господь показал мне в видении, что месмеризм — от дьявола, из бездны, и что вскоре он туда и возвратится вместе с теми, кто продолжал его употреблять». Review and Herald, July 21, 1851.
Something from “the Devil,” is something from “the bottomless pit.” In Revelation seventeen the beast that ascends out of the bottomless pit is the power that goes into perdition and those whose names are not written in the book shall wonder after. “Perdition” means eternal damnation and is represented in Revelation as the “lake of fire,” which is where the beast is cast into.
“Şeytan”dan olan bir şey, “enginsiz kuyu”dandır. Vahiy on yedinci bölümde, enginsiz kuyudan yükselen canavar, helâke giden kudrettir; ve adları kitaba yazılmamış olanlar onun ardından hayretle gideceklerdir. “Helâk” ebedî mahkûmiyet anlamına gelir ve Vahiy’de, canavarın içine atıldığı “ateş gölü” olarak tasvir edilir.
And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. Revelation 19:20.
Apo pe jinet baken, ha hendive pe profeta japuikue guasu henondépe, umi reheve ombotavy vaʼekue umi ojapyhy vaʼekuépe pe jinet rysýi ha umi omombaʼéva i taʼãnga. Koʼã mokõivéva oñemombo oikovéva tata ysyry pe azufre hendývape. Apocalipsis 19:20.
In chapter thirteen the first beast that comes from the sea, which Sister White directly identifies as the papacy is identified. In that passage the world wonders after the papal beast.
Kapitel teighertoouze hina, no rifs beest hy comes frohm zee si, which Sister White directly identifies az thee peh-pey-see, iz identified. In that passage, thee world wanders after thee papal beest.
And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. Revelation 13:13.
Nkapona muthu yimoja ya mitwe yakwe ngati yapondomokiska ku nyifwa; ndipo chilonda chake chakufyifiska nyifwa chikachizgika: ndipo charu chose chikazizwa na kuŵalondezga chilombo. Chivumbuzi 13:13.
The beast of Revelation seventeen that “they that dwell on the earth shall wonder” after is the final manifestation of satanic power that occurs when the deadly wound of the papacy is healed at the soon-coming Sunday law. Every prophetic characteristic of the woman and the beast she rides upon in chapter seventeen, identifies the church of Rome, just as the dictionaries published before 1950 identified.
Аян он жетідегі “жер бетінде тұратындар таңғалатын” аң — таяуда келетін жексенбілік заң кезінде папалықтың өлімші жарасы жазылғанда көрінетін шайтандық биліктің соңғы көрінісі. Он жетінші тараудағы әйел мен ол мінген аңның әрбір пайғамбарлық сипаты Рим шіркеуін айқындайды, дәл 1950 жылға дейін жарық көрген сөздіктер айқындағанындай.
The beast of Revelation seventeen, is a symbol of the combination of church and state, which is the image of the beast. The beast with seven heads and ten horns is the kingdom that is composed of the ten kings (the United Nations), which the woman rides upon and rules over. The woman is the papacy, who is identified as Babylon the great, the mother of harlots. After the symbols are identified we can return to 1798; the point in history where John was carried to in order to receive the last representation of the kingdoms of Bible prophecy.
ᱨᱮᱵᱮᱞᱮᱥᱚᱱ ᱥᱮᱵᱮᱱᱴᱤᱱ ᱨᱮ ᱡᱟᱱᱣᱟᱨ ᱫᱚ, ᱜᱤᱨᱡᱟ ᱟᱨ ᱨᱟᱡ ᱨᱮᱱ ᱡᱚᱲ ᱠᱟᱱᱟᱢ ᱨᱮᱱ ᱪᱤᱱᱦᱟᱹ ᱠᱟᱱᱟ, ᱚᱱᱟ ᱫᱚ ᱡᱟᱱᱣᱟᱨ ᱨᱮᱱ ᱪᱤᱛᱟᱹᱨ ᱠᱟᱱᱟ। ᱥᱟᱛ ᱢᱚᱴᱟᱜ ᱟᱨ ᱡᱮᱞ ᱥᱤᱝ ᱥᱟᱦᱟᱜ ᱡᱟᱱᱣᱟᱨ ᱫᱚ ᱚᱱᱟ ᱨᱟᱡᱽ ᱠᱟᱱᱟ ᱡᱮ ᱫᱚ ᱡᱮᱞ ᱨᱟᱡᱟ ᱠᱚ (ᱤᱭᱩᱱᱟᱭᱴᱮᱰ ᱱᱮᱥᱚᱱᱥ) ᱨᱮᱱ ᱜᱚᱴᱟᱣ ᱠᱟᱱᱟ, ᱚᱱᱟ ᱪᱮᱛᱟᱱ ᱨᱮ ᱢᱟᱭᱡᱩ ᱫᱟᱹᱲᱟᱹᱛ ᱟᱨ ᱥᱟᱥᱚᱱ ᱠᱟᱱᱟ। ᱢᱟᱭᱡᱩ ᱫᱚ ᱯᱟᱯᱟᱥᱤ ᱠᱟᱱᱟ, ᱡᱟᱦᱟᱸ ᱫᱚ ᱵᱟᱵᱤᱞᱚᱱ ᱢᱟᱦᱟᱱ, ᱨᱮᱸᱰᱤ ᱠᱚᱣᱟᱜ ᱟᱭᱚ ᱵᱚᱞᱚ ᱪᱤᱱᱦᱟᱹᱣ ᱟᱠᱟᱱᱟ। ᱪᱤᱱᱦᱟᱹ ᱠᱚ ᱪᱤᱱᱦᱟᱹᱣ ᱛᱟᱭᱚᱢ ᱛᱮ ᱟᱵᱚ 1798 ᱨᱮ ᱨᱩᱣᱟᱹᱲ ᱨᱩᱣᱟᱹᱲ ᱫᱟᱲᱮᱭᱟ; ᱚᱱᱟ ᱫᱚ ᱤᱛᱤᱦᱟᱥ ᱨᱮᱱ ᱚᱱᱟ ᱴᱷᱟᱶ ᱠᱟᱱᱟ ᱡᱮᱠᱷᱟᱱ ᱡᱚᱦᱚᱱ ᱫᱚ ᱵᱟᱭᱵᱤᱞ ᱵᱷᱟᱵᱤᱥᱚᱛᱵᱟᱱᱤ ᱨᱮᱱ ᱨᱟᱡᱽ ᱠᱚᱣᱟᱜ ᱢᱩᱪᱟᱹᱫ ᱪᱤᱛᱟᱹᱨ ᱧᱟᱢ ᱥᱟᱠᱟᱢ ᱧᱟᱢ ᱠᱟᱛᱮ ᱚᱱᱟᱛᱮ ᱤᱛᱤᱦᱟᱥ ᱨᱮ ᱞᱟᱦᱟ ᱠᱟᱱᱟ။
We shall address those kingdoms, and their representation in Daniel chapter two, in the next article.
Ñuqanchikqa chay qhapaq suyukunata, hinaspa paykunapa rikch’ayninta Danielpa iskay ñiqin kapitulupeqa, hamuq qillqapi rimarisun.
“Every nation that has come upon the stage of action has been permitted to occupy its place on the earth, that it might be seen whether it would fulfill the purpose of ‘the Watcher and the Holy One.’ Prophecy has traced the rise and fall of the world’s great empires—Babylon, Medo-Persia, Greece, and Rome. With each of these, as with nations of less power, history repeated itself. Each had its period of test, each failed, its glory faded, its power departed, and its place was occupied by another.
«هر امّتی که بر صحنۀ عمل قدم نهاده است، اجازه یافته است جایگاه خود را بر زمین اشغال کند، تا دیده شود که آیا مقصودِ “نگهبان و قدّوس” را به انجام خواهد رسانید یا نه.» نبوّت، طلوع و سقوطِ امپراتوریهای بزرگ جهان—بابل، ماد و پارس، یونان، و روم—را ترسیم کرده است. دربارۀ هر یک از اینها، همانگونه که دربارۀ امّتهای کمتوانتر نیز، تاریخ تکرار شد. هر یک دورۀ آزمونِ خود را داشت، هر یک ناکام ماند، جلالش پژمرد، قدرتش از میان رفت، و جایگاهش را دیگری اشغال کرد.
“While the nations rejected God’s principles, and in this rejection wrought their own ruin, it was still manifest that the divine, overruling purpose was working through all their movements.” Education, 177.
«Ал халықтар Құдайдың қағидаттарын қабылдамай, осы терістеулері арқылы өздерінің күйреуін туғызғанымен, соған қарамастан, барлық іс-әрекеттері арқылы бәрін билеуші Құдайдың мақсаты жүзеге асып жатқаны анық көрініп тұрды». Education, 177.