In the recent articles we have been referring to a few passages from the Spirit of Prophecy that identify a period of time from September 11, 2001 until Michael stands up and human probation closes. During that period of time, there are a handful of prophetic illustrations which identify the final work of Christ in the Most Holy Place.
Sa artikulong mga karon pa lamang, naghisgot kita og pipila ka mga pahayag gikan sa Espiritu sa Tagna nga nagtimaan sa usa ka yugto sa panahon sukad sa Septiyembre 11, 2001 hangtod nga si Miguel motindog ug ang panahon sa pagsulay sa tawo matapos. Sulod nianang yugtoa sa panahon, adunay pipila ka mahulagwayong mga hulagway sa tagna nga nagtimaan sa katapusang buluhaton ni Cristo sa Labing Balaan nga Dapit.
The work of Christ in the sanctuary is represented in the vision of the Ulai River of Daniel chapter eight, and Sister White has informed us that the vision of the Ulai River is now in the process of fulfillment. The final work accomplished in the heavenly sanctuary, which is now in the process of fulfillment, is represented in a variety of prophetic terms. It is represented as, among other prophetic representations, the sealing time, the latter rain, the closing work of salvation, and the cleansing of the temple. It is important to bring those terms together, and also to place them in their correct historical setting.
Gawa ni Cristo idi santuario ket naiparangarang idiay sirmata ti Karayan Ulai idi Daniel kapitulo walo, ket impakaammo kadatayo ni Sister White a ti sirmata ti Karayan Ulai ket adda itan iti proseso ti pannakatungpalna. Ti maudi a trabaho a matungpal idiay nailangitan a santuario, a mangrugi itan iti proseso ti pannakatungpalna, ket naiparangarang babaen iti nadumaduma a balikas ti padto. Naiparangarang dayta kas, iti sabali pay a pannakaiparangarang ti padto, ti tiempo ti pannakaseal, ti maudi a tudo, ti panagserra ti trabaho ti pannakaisalakan, ken ti pannakadalus ti templo. Napateg a pagtipunen dagitoy a balikas, ken kasta met a maikabil ida iti umiso a pakasaritaan a pannakaisaadda.
“At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.
“Taima tíma, meðan frelsisverkið er að ljúka, mun þrenging koma yfir jörðina, og þjóðirnar munu reiðast, en verða þó hafðar í skefjum svo að þær hindri ekki verk þriðja engilsins. Á þeim tíma mun ‘síðara regnið,’ eða endurnæring frá augliti Drottins, koma til þess að veita hinni háværu rödd þriðja engilsins kraft og búa hina heilögu undir að standast á því tímabili þegar síðustu sjö plágurnar verða úthelltar.” Early Writings, 85.
The “work of the third angel” is also “the work of salvation,” which prepares “the saints to stand in the period when the seven last plagues shall be poured out.”
«Құтқарылу ісі» болып табылатын «үшінші періштенің ісі» де «жеті соңғы оба төгілетін кезеңде қасиеттілердің берік тұруына» дайындайды.
And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. Revelation 11:18.
उलिहोपोनासोर गोजौ जेंनाया जिखांख्रि मोनदोंमोन, आरो नोंथांनि गोसो हाजोंबायो, आरो गोब्रावनि समाय जाबाय, बेनिफ्राय बिसोरखौ बिचार खालामनांगौ, आरो नोंथाङा नोंथांनि दास गुबुनफोर, गथांबायनायफोर, आरो पबित्रफोर, आरो जों नोंथांनि मुंखौ गोग्लैफोर, फिसा आरो गेदेर, बिसोरनो दान होनांगौ; आरो फृथिबिखौ नोजोरग्राफोरखौ नष्ट खालामनांगौ। रेवेलाशन 11:18।
The nations are angered before probation closes (which is when God’s wrath is poured out), yet when the nations are angered, they are also “held in check.” The “time” when the nations are angered, identifies the beginning of the closing work of salvation, and the closing work of salvation is the sealing of God’s people.
Nações angriadu antis di fecha di probason (ki é kuandu ta derrama ira di Dios), mas kuandu nações ta stâ angriadu, es tambe ta stâ “sustentá na freiu.” E “tempu” kuandu nações ta stâ angriadu, ta identifiká inísiu di obra final di salvação, y e obra final di salvação é selamentu di povo di Dios.
“The true people of God, who have the spirit of the work of the Lord and the salvation of souls at heart, will ever view sin in its real, sinful character. They will always be on the side of faithful and plain dealing with sins which easily beset the people of God. Especially in the closing work for the church, in the sealing time of the one hundred and forty-four thousand who are to stand without fault before the throne of God, will they feel most deeply the wrongs of God’s professed people. This is forcibly set forth by the prophet’s illustration of the last work under the figure of the men each having a slaughter weapon in his hand. One man among them was clothed with linen, with a writer’s inkhorn by his side. ‘And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.’” Testimonies, volume 3, 266.
“Худайи истинӕй кæцы адæм, кæцы уæ зæрдæйы ис Хуыцауы куыст æмæ уæлдæрты фæлладуад, уыдон æнæмæнгæ æмæ бирæ дæр кæсынц гъæнæг æй йæ истин, гъæнæг характерæй. Уыдон æрмæстдæр уыдзысты рæстæг æмæ æнцон ныхасæн уыцы гъæнæгтæм, кæцитæ Хуыцауы адæмы фæдыл æвналынц. Уæсæйдæр, чырысты фæстаг куысты, уыцы мыхуыр кæныны рæстæджы, æрдыгæй æмæ дыууæсæд æмæ фæндзæй фæзынд цыппæрдæс æмæ дыууæсæдты рæстæджы, кæцытæ æнæгафтыдзинадæй лæууыдзысты Хуыцауы тæхуды размæ, уæд уыдон æппындæр арфдæр базоныдзысты Хуыцауы номыл æвдисæг адæмы æнæрæстдзинæдтæ. Ай æвдисæн уæззау æнæвдисæнæй равдисæн ис пророчы фыссыны фæстаг куыстыл, цыма иуæгæй-иу æрдхордæг лæгты фæлгонц куыд æвдисæгæй, иуæгæй-иу сын йæ куыдз æрмæстдæр ис фæстаг æфтауæн. Иу лæг сæ ‘хæцæн’ кодта йæ уæлхъус, æмæ йæ фарсмæ уыд ис фыссыны чыргъæд. ‘Æмæ Хуцау йын загъта: “Рацæу горæты астæу, Иерусалимы астæу, æмæ фидæн æвæр сын уыцы лæгты къухыл, кæцытæ ухсынц æмæ æрхъæуынц уыцы æппæт мæгурдзинæдтæй, кæцитæ уым кæнынц”’. Testimonies, volume 3, 266.
The nations are held in check so as to not prevent the sealing of the one hundred and forty-four thousand. In Revelation chapter seven, the angry nations that are held in check are represented as four winds that are held in check during that very same period of time, and that time is specifically identified as a period of time.
Še xalqoŋo qʾaṭiyin, šuʾa loʾ neḥsunun lə-ḥtimto d-meʾa w-arbaʿin w-arbaʿa ʾalpe. B-Ḥzyono, šviʿo pethgomo, xalqe raggize d-qʾaṭiyin, mətmaṯlin ʾayk arbaʿ ruxe d-qʾaṭiyin b-haw b-zabno guheh, w-haw zabno b-parṣope mətidyən ʾayk duworo d-zabno.
“Satan is now using every device in this sealing time to keep the minds of God’s people from the present truth and to cause them to waver. I saw a covering that God was drawing over His people to protect them in the time of trouble; and every soul that was decided on the truth and was pure in heart was to be covered with the covering of the Almighty.
«ሰይጣን አሁን በዚህ የመታተሚያ ዘመን የእግዚአብሔርን ሕዝብ አእምሮ ከአሁኑ እውነት ለማራቅ እና እንዲንቀጠቀጡ ለማድረግ ሁሉንም ዘዴ እየተጠቀመ ነው። በመከራ ጊዜ ለመጠበቅ እግዚአብሔር በሕዝቡ ላይ እየዘረጋ ያለውን መሸፈኛ አየሁ፤ እናም በእውነት ላይ የቆመ እና በልቡ ንጹሕ የነበረ እያንዳንዱ ነፍስ በልዑል መሸፈኛ ልትሸፈን ነበር።»
“Satan knew this, and he was at work in mighty power to keep the minds of as many people as he possibly could wavering and unsettled on the truth. …
“Shayṭan ayaa tan ogaa, wuxuuna ku hawlanaa xoog weyn si uu maskaxda dad inta ugu badan ee uu kari karo ugu hayo kuwo ka labalabaynaya oo aan ku xasilloonayn runta. …”
“I saw that Satan was at work in these ways to distract, deceive, and draw away God’s people, just now in this sealing time. I saw some who were not standing stiffly for present truth. Their knees were trembling, and their feet sliding, because they were not firmly planted on the truth, and the covering of Almighty God could not be drawn over them while they were thus trembling.
“Nɔ̀ mli nyɛ mi lɛ Satan le wɔlɔ hewɔŋ ni shihilɛ lɛ, ni ebu, ni eya Mawu biɔ lɛ he kɛ, nyɛŋmɔ ni mli jiŋmɔi kɛji ni. Nɔ̀ mli nyɛ mi lɛ amɛ bɔɔ lɛ nɔ hewɔ lɛ, wɔ́tsɔɔ mli gbee he nii kɛ mlii nyɛ truth ni shwɛ. Wɔ́kɔkɔ nɛ wɔlɛ wɔ, kɛ wɔ́kpaa lɛ sɔɔ, shi lɛ wɔ́tsɔɔ mlii kpaa wɔ truth ni mli hewalɛ, kɛ Nyɔŋmɔ Tsui lɛ ji akɛ eha wɔ kpaa lɛ, shi lɛ wɔ́he ni mli nɛ wɔlɛ wɔ he ni.”
“Satan was trying his every art to hold them where they were, until the sealing was past, until the covering was drawn over God’s people, and they left without a shelter from the burning wrath of God, in the seven last plagues. God has begun to draw this covering over His people, and it will soon be drawn over all who are to have a shelter in the day of slaughter. God will work in power for His people; and Satan will be permitted to work also.” Early Writings, 43, 44.
«سيتان هر هنرِ خود را به کار میبرد تا آنان را در همان جایی که بودند نگاه دارد، تا مُهرگذاری سپری شود، تا پوشش بر قومِ خدا کشیده شود، و آنان بیپناه از خشمِ سوزانِ خدا در هفت بلای آخر باقی بمانند. خدا آغاز کرده است که این پوشش را بر قومِ خود بکشد، و بهزودی بر همهٔ کسانی کشیده خواهد شد که باید در روزِ کشتار پناهی داشته باشند. خدا برای قومِ خود با قدرت عمل خواهد کرد؛ و به شیطان نیز اجازه داده خواهد شد که عمل کند.» Early Writings, 43, 44.
Sister White wrote these words in 1851, five years before God’s people entered into the Laodicean condition, and delayed the sealing process by rejecting the increased light of the “seven times.” That light would have increased and finished God’s work of covering His people in advance of the seven last plagues. Instead, God’s people rebelled and were consigned to wander in the wilderness of Laodicea, as typified by ancient Israel’s rebellion and wilderness wandering. How many of ancient Israel’s rebels entered into the Promised Land? What passage in the Bible, or the Spirit of Prophecy identifies any Laodiceans that will be saved? The answer is, “None!” for a Laodicean is just as lost as those of ancient Israel who died in the wilderness.
Walaal White waxay ereyadan qortay sannadkii 1851, shan sano ka hor intii dadka Ilaah galeen xaaladda La’odikiya, oo ay dib u dhigeen hawsha shaabadaynta iyagoo diiday iftiinkii kordhay ee “toddobada jeer.” Iftiinkaasu wuxuu kordhin lahaa oo dhammayn lahaa hawsha Ilaah ee ku daboolidda dadkiisa ka hor toddobada belaayo ee ugu dambaysa. Taas beddelkeeda, dadka Ilaah way caasiyoobeen oo waxaa lagu xukumay inay ku warwareegaan cidlada La’odikiya, sida ay tusaale ahaan u muujisay caasinnimadii reer binu Israa’iil hore iyo warwareeggii ay cidlada ku jireen. Immisa ka mid ah caasiyiintii reer binu Israa’iil hore ayaa galay Dhulkii Ballanqaadka? Tuducee Kitaabka Quduuska ah ku jira, ama Ruuxa Waxsii sheegidda, ayaa tilmaamaya La’odikiyaan la badbaadin doono? Jawaabtu waa, “Midna!” waayo La’odikiyaanuhu wuxuu u lunsan yahay sida kuwii reer binu Israa’iil hore ee cidlada ku dhinteen.
The sealing of the one hundred and forty-four thousand is a period of time, and it begins when the four angels restrain the four winds, which is also when the nations are angered, yet held in check. During the sealing time God prepares His people to stand in the time of the seven last plagues, and that preparation is represented as pulling “a covering” over His people, and it is also represented as finishing the work of salvation and finishing the work of the third angel. The preparation which is represented by all these illustrations is based upon the reception of “present truth.”
Kuingizhwa kwa wale elfu mia moja na arobaini na nne ni kipindi cha wakati, nacho huanza malaika wanne wanapozizuia pepo nne, jambo ambalo pia ndilo wakati mataifa yanapokasirika, ingawa yanadhibitiwa yasivuke mipaka. Wakati wa kutiwa muhuri, Mungu huwatayarisha watu Wake ili waweze kusimama katika wakati wa mapigo saba ya mwisho, na maandalizi hayo huwakilishwa kama kuvuta “kifuniko” juu ya watu Wake; tena huwakilishwa pia kama kuikamilisha kazi ya wokovu na kuikamilisha kazi ya malaika wa tatu. Maandalizi yanayowakilishwa kwa vielelezo hivi vyote yanategemea kuipokea “kweli ya wakati huu.”
Those who will not stand “stiffly for present truth,” are those who were “wavering,” because their minds were not focused upon “present truth.” She writes that she “saw some who were not standing stiffly for present truth. Their knees were trembling, and their feet sliding, because they were not firmly planted on the truth, and the covering of Almighty God could not be drawn over them while they were thus trembling.”
Ꮎ ᏂᏚᎾᎴᏅᎾ ᎤᏂᏍᏗᏱ “ᎤᏍᏗᏅᏛ ᎬᏩᏂᏍᏓᏱ ᎪᎯ ᎨᏒ ᎤᏙᎯᏳᎯ,” ᎾᏍᎩ ᎯᎠ ᎨᏒ ᎤᏂᏁᎸ “ᎤᏂᏜᏓᏍᏛ,” ᎾᏍᎩ ᏅᏗᏳ ᎤᏂᏓᏅᏙ ᏂᎦᏛ ᎥᏝ ᏱᎦᏅᏛᎢ ᎨᏎ “ᎪᎯ ᎨᏒ ᎤᏙᎯᏳᎯ” ᎤᎬᏫᏳᎯ. ᎯᎠ ᏂᎦᏪᎭ ᎾᏍᎩ ᎤᏩᎧᏛᎢ ᎤᎪᎲ ᎢᎦ “ᎢᏳᏃ ᎢᏯᏆᎪᎮ ᏂᎦᏛ ᎢᎦ ᎥᏝ ᎤᏂᏍᏗᏱ ᏱᎨᏎ ᎤᏍᏗᏅᏛ ᎬᏩᏂᏍᏓᏱ ᎪᎯ ᎨᏒ ᎤᏙᎯᏳᎯ. ᎤᏂᎵᏯ ᎤᏂᏙᏓ ᎤᏂᏪᏥᏍᎨᏍᏗ ᎨᏎ, ᎠᎴ ᎤᏂᏍᎪᎯ ᎤᏂᏴᏍᎨᏍᏗ ᎨᏎ, ᎾᏍᎩ ᏅᏗᏳ ᎥᏝ ᎤᏅᏍᏗ ᏱᎨᏎ ᎤᎾᎵᏍᏓᏁᎸ ᎤᏙᎯᏳᎯ ᎦᎫᎯ, ᎠᎴ ᎤᏓᎨᏅᏛ ᎤᏂᎦᏌᏯᏍᏗ ᎤᏂᏍᏕᎸᎲ ᎤᏂᎬᏫᏳᎯ ᎠᏂᏅᏩᏍᎩ ᎥᏝ ᏳᏜᏅᏛ ᏱᎨᏎ ᎤᎾᏓᏡᎬᎢ ᎾᎯᏳ ᎤᏂᏪᏥᏍᎨᏍᏗ ᎨᏎ.”
The “present truth” is what provides the “covering” and the “covering” is also represented as the “seal of God.” The “seal of God” was typified by the blood that covered the doors of the Hebrews, that allowed the destroying angel to pass over the homes where the door was “covered” with the blood. The “covering” is the “sealing,” and the “sealing” is accomplished by the “present truth.”
“እቲ ኣሎ ሓቂ” እቲ “መሸፈኒ” ዝህብ እዩ፣ እቲ “መሸፈኒ” እውን ከም “ማሕተም ኣምላኽ” ይውከል። “ማሕተም ኣምላኽ” ብደም እቲ ናይ እብራውያን ደገታት ዝሸፈነ ተምሳሌት ተገይሩሉ ነበረ፤ እዚ ኸኣ እቲ ዘጥፍእ መልኣኽ ነቶም ደገታቶም ብደም “ዝተሸፈኑ” ኣባይቲ ክሓልፎም ኣፍቀደሉ። እቲ “መሸፈኒ” እቲ “ምሕታም” እዩ፣ እቲ “ምሕታም” ድማ ብ“እቲ ኣሎ ሓቂ” ይፍጸም።
Sanctify them through thy truth: thy word is truth. John 17:17.
Муқәддәс қилғин уларни һәқиқитиң арқилиқ: сөзиң һәқиқәттур. Юһанна 17:17.
Every reform movement had its own specific theme, and the theme of the reformatory movement of the one hundred and forty-four thousand is “Islam of the third Woe”. The “present truth” in the last days is Islam of the third Woe.
ہر اصلاحی تحریک کا اپنا ایک مخصوص موضوع رہا ہے، اور ایک لاکھ چوالیس ہزار کی اصلاحی تحریک کا موضوع "تیسرے وای کا اسلام" ہے۔ آخری ایام میں "حال کی سچائی" تیسرے وای کا اسلام ہے۔
“The Scriptures are constantly opening to the people of God. There always has been and always will be a truth specially applicable to each generation.” Review and Herald, June 29, 1886.
«ئەزیز نووسینەکان هەمیشە بۆ گەلی خودا دەکرێنەوە. هەمیشە هەبووە و هەمیشەش دەبێت ڕاستییەک هەبێت کە بە تایبەتی بۆ هەر نەوەیەک پەیوەندیدار بێت.» Review and Herald, June 29, 1886.
It is a present truth “message” that seals God’s people in the last days, and the sealing time is represented as beginning when the four winds are held in check. The nations were angered on September 11, 2001, and at that point the sealing of the one hundred and forty-four thousand began, as the latter rain, which is “a message”, began to be unsealed.
Way llullaqmi “willay”mi, qhepa punchawkunaqpi Diospa llaqtanta sellan; sellanakuy pachaqa rikuchisqa kashan tawa wayrakuna hark’asqa kaptin qallarinanpaq. Nacionesqa phiñakusqaku 11 septiembre 2001 p’unchaypi, chay pachamantataq pachak tawa chunka tawa waranqa runakunaq sellanakuyqa qallarisqa, qhepa para, mayqinchus “huk willay” kasqa, kicharisqa kayta qallarisqan hina.
“To John were opened scenes of deep and thrilling interest in the experience of the church. He saw the position, dangers, conflicts, and final deliverance of the people of God. He records the closing messages which are to ripen the harvest of the earth, either as sheaves for the heavenly garner or as fagots for the fires of destruction. Subjects of vast importance were revealed to him, especially for the last church, that those who should turn from error to truth might be instructed concerning the perils and conflicts before them. None need be in darkness in regard to what is coming upon the earth.” The Great Controversy, 341.
“Џонгиле чирковно табурев хүрэтэ нэлээдтэй, сэтгэл хөдөлгөм үзэгдлэр нээгдэбэ. Тэрэ Бурхана арда зоной байдалые, аюулнуудые, тэмсэлнүүдые, мүн һүүлшын абаралтые хараба. Тэрэ газар дэлхэйн ургасын болбосорол хэхэ түгэсхэлэй мэдээсэлнүүдые тэмдэглэн бэшэһэн байна; тиихэдэ нэгэниинь тэнгэрин агуулаха руу суглуулагдаха боолтонууд мэтэ, үгы гэбэл, үгы хэхэ галай түлеэндэ болохо багсагууд мэтэ болоно. Тэрээндэ асари ехэ удха шанартай асуудалнууд, илангаяа һүүлшын чуулганда хабаатай зүйлнүүд, нээгдэһэн байгаа, алдуугаас үнэн руу хандаха ёһотой байһан зон урда нь байһан аюулнууд ба тэмсэлнүүд тухай заабари абахаар. Газар дэлхэйдэ юунэй ерэхэ тухай хэншье харанхыда байха хэрэггүй.” The Great Controversy, 341.
When the nations were angered, they were simultaneously held in check, and the “latter rain” began to fall, and the latter rain is the message of “present truth” that seals God’s people.
Пут къунагъу, царагъазабна йичъир хьана, ва «тIаьхьарча догIа» дIабахьа, ва тIаьхьарча догIа — иза Далла цIийралла халкъана мохк луш долу «хьалхара бакъдерг» ю.
“The work in Battle Creek is after the same order. The leaders in the sanitarium have mingled with unbelievers, admitting them to their councils, more or less, but it is like going to work with their eyes shut. They lack the discernment to see what is going to break upon us at any time. There is a spirit of desperation, of war and bloodshed, and that spirit will increase until the very close of time. Just as soon as the people of God are sealed in their foreheads—it is not any seal or mark that can be seen, but a settling into the truth, both intellectually and spiritually, so they cannot be moved—just as soon as God’s people are sealed and prepared for the shaking, it will come. Indeed, it has begun already. The judgments of God are now upon the land, to give us warning, that we may know what is coming.” Manuscript Releases, volume 10, 252.
“ބެޓަލް ކްރީކްގައި ކުރެވޭ މަސައްކަތް ވެސް އެއީ އެއް އުސޫލުގެ ތަރުތީބުން ކުރެވޭ ކަމެކެވެ. ސެނިޓޭރިއަމްގެ ލީޑަރުން އީމާންނެތް މީހުންނާ މަސްލަކަށް ގުޅިގެން، މަދު ނުވަތަ ގިނަ މިންވަރަކުން، އެމީހުން ތިމަންނަންގެ މަޝްވަރާތަކަށް ވަންނަން ހުއްދަދީފިއެވެ؛ ނަމަވެސް އެއީ ލޮލުން ފަތްތަޅާފައި މަސައްކަތް ފެށުމާ އެއްގޮތް ކަމެކެވެ. ކޮންމެ ވަގުތަކުންމެ އަޅުގަނޑުމެންގެ މައްޗަށް ފެޅިދާނެ ކަން ދެކޭނެ ފަރުމާންވެރި ބުއްދި އެމީހުންގާ ނެތެވެ. ހައްދުހުރި ޔާސްކަމެއްގެ، ހަނގުރާމައިގެ، އަދި ލެޔިއޮހޮރުންގެ ރޫޙެއް އޮތްއިރު، އެ ރޫޙު ޒަމާނުގެ ނިމުން އާ ހަމައަށް އިތުރަށް ބޮޑުވެމުން ދާނެއެވެ. އެކަކު، އެބަހީ ފެންނަ ސީލެއް ނުވަތަ މާކެއް ނޫން، ނަމަވެސް މިހެން ހިއްޕުން އެބަހީ ޙައްޤުގައި އިލްމީ ގޮތުންނާ ރޫޙީ ގޮތުންވެސް މުޅިން ސާބިތުވުމަކަށް، އެހެން ވެގެން އެމީހުން ނުހިލޭނެ ހާލަތަކަށް ވުމަށް—އެކަކު އެބަހީ އެއްޔެންމެ އަވަހަށް މާތް ﷲގެ ބަޔަކު އެމީހުންގެ ކޮޅުގައި ސީލުކުރެވި، ހިއްލުން އަންނަ ވަގުތަށް ތައްޔާރުވުމުން، އެކަން އައިސްފާނެއެވެ. ހަޤީޤަތުގައި، އެކަން މިހާރުވެސް ފެށިއްޖެއެވެ. މިހާރު މާތް ﷲގެ ޙުކުމްތައް މި ބިމުގައި އެބަހުއްޓެވެ، އެއީ އަޅުގަނޑުމެންނަށް އިންޒާރެއް ދިނުމަށް، އަންނަން އޮތްކަން އަޅުގަނޑުމެން ދަންނަން އެނގޭނެންޑެވެ.” Manuscript Releases, volume 10, 252.
The “sealing” is “a settling into truth.” In the context of the sealing time she writes, “There is a spirit of desperation, of war and bloodshed, and that spirit will increase until the very close of time.” When the nations are angered, they will be held in check, but the “war and bloodshed,” represented as the four winds “will increase until the very close of time.” Islam of the third Woe progressively escalates its warfare until the very close of time, and the prophetic understanding of Islam as the “theme” in the reformation of the one hundred and forty-four thousand, simultaneously increases during the same period of time. The progressive escalation accomplished by Islam runs parallel to the outpouring of the latter rain during the identical period of time, for the latter rain is a “message”.
Le « scellement » est « un affermissement dans la vérité ». Dans le contexte du temps du scellement, elle écrit : « Il y a un esprit de détresse, de guerre et d’effusion de sang, et cet esprit s’intensifiera jusqu’à la toute fin des temps. » Lorsque les nations seront irritées, elles seront retenues, mais la « guerre et l’effusion de sang », représentées par les quatre vents, « s’intensifieront jusqu’à la toute fin des temps ». L’islam du troisième Malheur intensifie progressivement sa guerre jusqu’à la toute fin des temps, et la compréhension prophétique de l’islam comme le « thème » dans la réforme des cent quarante-quatre mille augmente simultanément durant la même période. L’intensification progressive accomplie par l’islam se déroule parallèlement à l’effusion de la pluie de l’arrière-saison durant cette période identique, car la pluie de l’arrière-saison est un « message ».
“The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.
«Ուծեալք, որք կանգնին առ Տէրը ամենայն երկրի, ունին այն դիրքը, որ մի ժամանակ տրուած էր Սատանային՝ իբրեւ հովանաւոր քերովբէ։ Իր աթոռը շրջապատող սուրբ էակների միջոցով Տէրը պահպանում է անընդհատ հաղորդակցութիւն երկրի բնակիչների հետ։ Ոսկէ իւղը ներկայացնում է այն շնորհը, որով Աստուած պահում է հաւատացեալների ճրագները լեցուն, որպէսզի չթրթռան եւ չմարեն։ Եթէ այս սուրբ իւղը երկնքից չթափուէր Աստուծոյ Հոգու պատգամների մէջ, չարի զօրութիւնները մարդկանց վրայ լիակատար իշխանութիւն կ՛ունենային»։
“God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.
“ਵਾਹਿਗੁਰੂ ਦਾ ਅਪਮਾਨ ਤਦ ਹੁੰਦਾ ਹੈ ਜਦੋਂ ਅਸੀਂ ਉਹ ਸੰਦੇਸ਼ ਪ੍ਰਾਪਤ ਨਹੀਂ ਕਰਦੇ ਜੋ ਉਹ ਸਾਨੂੰ ਭੇਜਦਾ ਹੈ। ਇਸ ਤਰ੍ਹਾਂ ਅਸੀਂ ਉਸ ਸੁਨਹਿਰੀ ਤੇਲ ਨੂੰ ਅਸਵੀਕਾਰ ਕਰਦੇ ਹਾਂ ਜਿਸ ਨੂੰ ਉਹ ਸਾਡੀਆਂ ਆਤਮਾਵਾਂ ਵਿੱਚ ਉਡੇਲਣਾ ਚਾਹੁੰਦਾ ਹੈ ਤਾਂ ਜੋ ਉਹ ਹਨੇਰੇ ਵਿੱਚ ਬੈਠਿਆਂ ਤੱਕ ਪਹੁੰਚਾਇਆ ਜਾਵੇ। ਜਦੋਂ ਇਹ ਪੁਕਾਰ ਉੱਠੇਗੀ, ‘ਵੇਖੋ, ਦੁਲ੍ਹਾ ਆ ਰਿਹਾ ਹੈ; ਤੁਸੀਂ ਉਸ ਨੂੰ ਮਿਲਣ ਲਈ ਬਾਹਰ ਨਿਕਲੋ,’ ਤਦ ਜਿਨ੍ਹਾਂ ਨੇ ਪਵਿੱਤਰ ਤੇਲ ਪ੍ਰਾਪਤ ਨਹੀਂ ਕੀਤਾ, ਜਿਨ੍ਹਾਂ ਨੇ ਆਪਣੇ ਹਿਰਦਿਆਂ ਵਿੱਚ ਮਸੀਹ ਦੀ ਕਿਰਪਾ ਨੂੰ ਸੰਭਾਲਿਆ ਨਹੀਂ, ਉਹ ਮੂਰਖ ਕੁਆਰੀਆਂ ਵਾਂਗ ਪਾਉਣਗੇ ਕਿ ਉਹ ਆਪਣੇ ਪ੍ਰਭੂ ਨੂੰ ਮਿਲਣ ਲਈ ਤਿਆਰ ਨਹੀਂ ਹਨ। ਉਹਨਾਂ ਵਿੱਚ ਆਪਣੇ ਆਪ ਉਹ ਤੇਲ ਪ੍ਰਾਪਤ ਕਰਨ ਦੀ ਸ਼ਕਤੀ ਨਹੀਂ ਹੋਵੇਗੀ, ਅਤੇ ਉਹਨਾਂ ਦੀਆਂ ਜ਼ਿੰਦਗੀਆਂ ਨਾਸ ਹੋ ਜਾਣਗੀਆਂ। ਪਰ ਜੇ ਵਾਹਿਗੁਰੂ ਦੇ ਪਵਿੱਤਰ ਆਤਮਾ ਦੀ ਬੇਨਤੀ ਕੀਤੀ ਜਾਵੇ, ਜੇ ਅਸੀਂ ਮੂਸਾ ਵਾਂਗ ਬੇਨਤੀ ਕਰੀਏ, ‘ਮੈਨੂੰ ਆਪਣੀ ਮਹਿਮਾ ਵਿਖਾ,’ ਤਾਂ ਵਾਹਿਗੁਰੂ ਦਾ ਪ੍ਰੇਮ ਸਾਡੇ ਹਿਰਦਿਆਂ ਵਿੱਚ ਢੱਲ ਦਿੱਤਾ ਜਾਵੇਗਾ। ਉਹਨਾਂ ਸੁਨਹਿਰੀ ਨਲੀਆਂ ਰਾਹੀਂ ਉਹ ਸੁਨਹਿਰੀ ਤੇਲ ਸਾਡੇ ਤੱਕ ਪਹੁੰਚਾਇਆ ਜਾਵੇਗਾ। ‘ਨਾ ਤਾਕਤ ਨਾਲ, ਨਾ ਸ਼ਕਤੀ ਨਾਲ, ਪਰ ਮੇਰੇ ਆਤਮਾ ਨਾਲ, ਸੈਨਾਂ ਦੇ ਯਹੋਵਾਹ ਦਾ ਇਹ ਵਚਨ ਹੈ।’ ਧਾਰਮਿਕਤਾ ਦੇ ਸੂਰਜ ਦੀਆਂ ਪ੍ਰਕਾਸ਼ਮਾਨ ਕਿਰਨਾਂ ਨੂੰ ਪ੍ਰਾਪਤ ਕਰਦਿਆਂ, ਵਾਹਿਗੁਰੂ ਦੇ ਬੱਚੇ ਸੰਸਾਰ ਵਿੱਚ ਦੀਵਿਆਂ ਵਾਂਗ ਚਮਕਦੇ ਹਨ।” Review and Herald, July 20, 1897.
The latter rain begins to “sprinkle” and ultimately escalates to a full outpouring. The “sprinkling” of the latter rain is identified as the rain being “measured”, and the full outpouring is when it is poured out “without measure”. Sister White clearly identifies a time when the latter rain is falling, and some receive it, and some don’t. At that time the rain is being “measured”, or it is “sprinkling”.
যেই শেষৰ বৃষ্টি আৰম্ভণিতে “ছটিয়াই” পৰে, আৰু শেষত পূৰ্ণ ঢলস্বৰূপে উজাৰি দিয়া হয়। শেষৰ বৃষ্টিৰ এই “ছটিয়াই” পৰাক বৃষ্টিখন “মাপি” দিয়া হৈছে বুলি চিনাক্ত কৰা হৈছে; আৰু পূৰ্ণ উজাৰি দিয়া সেই সময়, যেতিয়া ই “মাপ নকৰাকৈ” উজাৰি দিয়া হয়। ছিষ্টাৰ হোৱাইটে স্পষ্টভাৱে এনে এক সময় চিহ্নিত কৰিছে, যেতিয়া শেষৰ বৃষ্টি পৰি আছে, আৰু কিছুমানে তাক গ্ৰহণ কৰে, কিছুমানে নকৰে। সেই সময়ত বৃষ্টিখন “মাপি” দিয়া হৈছে, অথবা ই “ছটিয়াই” পৰি আছে।
Some people will recognize that something is happening, but it will only frighten them.
Abënin jaxne ñu xam ne lu nekk moo ngi xew, waaye loolu rekk mooy ragal leen.
“There is to be in the churches a wonderful manifestation of the power of God, but it will not move upon those who have not humbled themselves before the Lord, and opened the door of their heart by confession and repentance. In the manifestation of that power which lightens the earth with the glory of God, they will see only something which in their blindness they think dangerous, something which will arouse their fears, and they will brace themselves to resist it. Because the Lord does not work according to their expectations and ideal, they will oppose the work. “Why,” they say, “should we not know the Spirit of God, when we have been in the work so many years?” Because they did not respond to the warnings, the entreaties, of the messages of God, but persistently said, “I am rich, and increased with goods, and have need of nothing.”” Maranatha, 219
“በቤተ ክርስቲያናት ውስጥ የእግዚአብሔር ኃይል እጅግ ድንቅ መገለጥ ሊኖር ነው፤ ነገር ግን በጌታ ፊት ራሳቸውን ያላዋረዱ እና በመናዘዝና በንስሐ የልባቸውን በር ያልከፈቱ ላይ አይንቀሳቀስም። ምድርን በእግዚአብሔር ክብር የሚያበራው ያ ኃይል ሲገለጥ፣ በዕውርነታቸው አደገኛ ነው ብለው የሚያስቡትን ነገር ብቻ ያያሉ፤ ፍርሃታቸውንም የሚያነሣ ነገር እንደሆነ ያዩታል፣ እርሱንም ለመቃወም ራሳቸውን ያዘጋጃሉ። ጌታ እንደ ግምታቸውና እንደ አሳባቸው ስለማይሠራ፣ ሥራውን ይቃወማሉ። “ለምን,” ይላሉ፣ “በሥራው ውስጥ እነዚህን ብዙ ዓመታት ከቆየን በኋላ የእግዚአብሔርን መንፈስ እኛ እንዴት አናውቀው?” ምክንያቱም ለእግዚአብሔር መልእክቶች ማስጠንቀቂያና ልመና ምላሽ አልሰጡም፤ ነገር ግን ያለማቋረጥ፣ “ባለጠጋ ነኝ፣ ብዙም ንብረት አለኝ፣ ምንም አያስፈልገኝም” ሲሉ ቆዩ።” Maranatha, 219
“Many have in a great measure failed to receive the former rain. They have not obtained all the benefits that God has thus provided for them. They expect that the lack will be supplied by the latter rain. When the richest abundance of grace shall be bestowed, they intend to open their hearts to receive it. They are making a terrible mistake. The work that God has begun in the human heart in giving His light and knowledge must be continually going forward. Every individual must realize his own necessity. The heart must be emptied of every defilement and cleansed for the indwelling of the Spirit. It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost. The same work, only in greater degree, must be done now. Then the human agent had only to ask for the blessing, and wait for the Lord to perfect the work concerning him. It is God who began the work, and He will finish His work, making man complete in Jesus Christ. But there must be no neglect of the grace represented by the former rain. Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it.” Testimonies to Ministers, 506, 507.
“ꯑꯃꯁꯨꯡ ꯃꯌꯥꯝꯅ ꯃꯍꯥꯛꯀꯤ ꯃꯥꯡꯆꯥ ꯑꯃꯥ ꯆꯥꯎꯅ ꯑꯍꯥꯟꯕ ꯅꯣꯡꯁꯥꯗꯤ ꯂꯧꯕ ꯉꯝꯂꯣꯏꯔꯦ꯫ ꯃꯈꯣꯏꯅ ꯑꯗꯨꯃ ꯈꯨꯗꯣꯡꯆꯥꯕꯗ ꯀꯔꯤꯒꯨꯝꯕ ꯃꯥꯐꯝ ꯑꯗꯨ ꯂꯧꯖꯔꯛꯄ ꯐꯪꯗꯦ꯫ ꯃꯈꯣꯏꯅ ꯂꯩꯕ ꯑꯋꯥꯡꯕ ꯑꯗꯨ ꯑꯔꯣꯏꯕ ꯅꯣꯡꯁꯥꯗꯤꯅ ꯃꯄꯨꯡ ꯐꯥꯎꯗꯣꯛꯀꯅꯤ ꯍꯥꯏꯅ ꯏꯄꯥꯎ ꯇꯥꯔꯤ꯫ ꯃꯔꯨꯝꯗ ꯀꯥꯎꯖꯔꯛꯄ ꯊꯥꯒꯠꯄꯒꯤ ꯑꯄꯨꯟꯕ ꯌꯥꯝꯅ ꯐꯖꯕ ꯃꯈꯜ ꯄꯤꯕ ꯃꯇꯝꯗ, ꯃꯈꯣꯏꯅ ꯃꯍꯥꯛꯀꯤ ꯍꯧꯔꯛꯄ ꯍꯤꯌꯥ ꯍꯥꯡꯅ ꯂꯧꯅꯕ ꯊꯝꯃꯤ꯫ ꯃꯈꯣꯏꯅ ꯌꯥꯝꯅ ꯑꯣꯏꯕ ꯑꯁꯣꯏꯕ ꯑꯃ ꯇꯧꯔꯤ꯫ ꯃꯤꯌꯥꯝꯒꯤ ꯍꯤꯌꯥꯗ ꯃꯍꯥꯛꯀꯤ ꯃꯥꯡꯁꯤ ꯑꯃꯁꯨꯡ ꯃꯔꯟ ꯄꯤꯕꯗ ꯑꯇꯣꯞꯄ ꯑꯗꯨ ꯏꯁ꯭ꯋꯔꯅ ꯍꯧꯗꯣꯛꯄ ꯊꯕꯛ ꯑꯗꯨ ꯃꯇꯝ ꯄꯨꯝꯅꯃꯛꯇ ꯃꯈꯥ ꯆꯠꯊꯔꯛꯀꯗꯕꯅꯤ꯫ ꯃꯤ ꯈꯨꯗꯤꯡꯃꯛꯅ ꯃꯍꯥꯛꯀꯤ ꯃꯁꯥꯒꯤ ꯑꯣꯏꯕ ꯃꯔꯨꯑꯣꯏꯅꯕ ꯑꯗꯨ ꯈꯪꯗꯕ ꯇꯥꯕꯅꯤ꯫ ꯍꯤꯌꯥ ꯑꯗꯨ ꯃꯥꯡꯗꯣꯛ ꯉꯝꯗꯕ ꯃꯌꯥꯝ ꯑꯄꯨꯟꯕꯗꯒꯤ ꯊꯥꯗꯣꯛꯂꯒꯥ, ꯁ꯭ꯄꯤꯔꯤꯠꯀꯤ ꯂꯩꯔꯝꯅꯕꯒꯤꯗꯃꯛ ꯁꯦꯟꯊꯣꯛꯀꯗꯕꯅꯤ꯫ ꯄꯦꯟꯇꯀꯣꯁꯠꯀꯤ ꯅꯨꯃꯤꯠꯇ ꯍꯣꯂꯤ ꯁ꯭ꯄꯤꯔꯤꯠꯀꯤ ꯄꯣꯠꯊꯣꯛꯄ ꯑꯗꯨꯗ ꯑꯍꯥꯟꯕ ꯁꯤꯁꯥ ꯇꯥꯕꯁꯤꯡꯅ ꯃꯁꯤ ꯊꯧꯖꯤꯟꯅꯕꯒꯤꯗꯃꯛ ꯄꯥꯄ ꯌꯥꯏꯐꯕ ꯑꯃꯁꯨꯡ ꯊꯥꯗꯣꯛꯄ, ꯌꯥꯝꯅ ꯍꯥꯔꯤꯕ ꯄ꯭ꯔꯦꯌꯔ, ꯑꯃꯁꯨꯡ ꯃꯈꯣꯏ ꯃꯁꯥꯒꯤ ꯃꯄꯨꯟ ꯏꯁ꯭ꯋꯔꯗ ꯄꯤꯕꯅ ꯑꯣꯏꯔꯦ꯫ ꯃꯁꯤꯒꯤ ꯊꯕꯛ ꯑꯗꯨꯁꯨ, ꯑꯗꯨꯕꯨ ꯍꯦꯟꯒꯠꯄ ꯆꯥꯎꯅ, ꯍꯧꯖꯤꯛ ꯇꯧꯒꯗꯕꯅꯤ꯫ ꯃꯇꯝ ꯑꯗꯨꯗ ꯃꯤꯌꯥꯝꯒꯤ ꯃꯊꯧ ꯂꯧꯔꯛꯄ ꯑꯗꯨꯅ ꯆꯥꯎꯔꯛꯄ ꯑꯁꯤ ꯍꯥꯏꯅ ꯍꯥꯏꯕ ꯊꯥꯒꯠꯄ ꯑꯗꯨ ꯍꯪꯅꯕ ꯑꯃꯁꯨꯡ ꯄꯨꯝꯅꯃꯛ ꯃꯍꯥꯛꯀꯤ ꯃꯐꯝꯗ ꯐꯖꯅ ꯃꯄꯨꯡ ꯐꯥꯎꯍꯟꯕꯒꯤꯗꯃꯛ ꯄꯥꯝꯕ ꯑꯗꯨꯅꯤ꯫ ꯊꯕꯛ ꯑꯗꯨ ꯍꯧꯗꯣꯛꯄꯁꯤ ꯏꯁ꯭ꯋꯔꯅꯤ, ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯅ ꯃꯍꯥꯛꯀꯤ ꯊꯕꯛ ꯑꯗꯨ ꯂꯣꯏꯁꯤꯟꯖꯒꯅꯤ, ꯌꯦꯁꯨ ꯈ꯭ꯔꯥꯏꯁꯠꯇ ꯃꯤ ꯑꯃ ꯃꯄꯨꯡ ꯐꯥꯎꯕ ꯑꯣꯏꯍꯜꯂꯒꯥ꯫ ꯑꯗꯨꯕꯨ ꯑꯍꯥꯟꯕ ꯅꯣꯡꯁꯥꯗꯤꯅ ꯈꯣꯡꯖꯦꯜ ꯂꯩꯔꯤꯕ ꯊꯥꯒꯠꯄ ꯑꯗꯨ ꯍꯦꯛꯇ ꯍꯦꯜꯂꯒꯅꯨ꯫ ꯃꯈꯣꯏ ꯐꯪꯂꯤꯕ ꯃꯥꯡꯁꯤ ꯑꯗꯨꯗ ꯆꯠꯂꯤꯕ ꯃꯤꯁꯤꯡꯈꯛꯇ ꯍꯦꯟꯒꯠꯄ ꯃꯥꯡꯁꯤ ꯐꯪꯒꯅꯤ꯫ ꯑꯗꯣꯝꯈꯣꯏ ꯅꯨꯃꯤꯠ ꯈꯨꯗꯤꯡꯃꯛꯇ ꯃꯊꯧ ꯇꯧꯔꯛꯄ ꯈ꯭ꯔꯤꯁꯆꯦꯟꯒꯤ ꯐꯖꯕ ꯑꯣꯏꯕ ꯂꯥꯃꯆꯥꯠꯁꯤꯡ ꯑꯗꯨ ꯃꯁꯥꯅ ꯎꯠꯂꯤꯕꯗ ꯅꯨꯃꯤꯠ ꯈꯨꯗꯤꯡꯃꯛ ꯃꯈꯥ ꯆꯠꯂꯛꯀꯗꯕ ꯑꯣꯏꯗ꯭ꯔꯕꯗꯤ, ꯑꯔꯣꯏꯕ ꯅꯣꯡꯁꯥꯗꯤꯗ ꯍꯣꯂꯤ ꯁ꯭ꯄꯤꯔꯤꯠꯀꯤ ꯎꯠꯂꯤꯕ ꯃꯐꯣꯝꯁꯤꯡ ꯑꯗꯨ ꯑꯩꯈꯣꯏꯅ ꯈꯪꯒꯗ꯭ꯔꯥ꯫ ꯃꯁꯤ ꯑꯩꯈꯣꯏꯒꯤ ꯃꯄꯥꯟ ꯊꯩꯅ ꯂꯩꯔꯤꯕ ꯍꯤꯌꯥꯁꯤꯡꯗ ꯇꯥꯔꯛꯂꯤꯕ ꯑꯣꯏꯔꯛꯄꯁꯨ, ꯑꯗꯨꯕꯨ ꯑꯩꯈꯣꯏꯅ ꯃꯁꯤ ꯈꯪꯗ꯭ꯔꯥ ꯑꯃꯁꯨꯡ ꯂꯧꯒꯗ꯭ꯔꯥ꯫” Testimonies to Ministers, 506, 507.
In the passage she identifies that there is a time when “the richest abundance of grace shall be bestowed,” thus identifying a time when the latter rain is poured out without measure. In connection with that fact, she identifies that only those who are living up to the light they have will receive greater light. In that principle, it is clear that the light (which is the present truth) progressively increases. In the last sentence she identifies a time when the latter rain is falling, and some are recognizing and receiving it, and others are not. If you don’t recognize the message, which is the latter rain, you will not receive it.
ایر مَقطَعدا او، «فیضنیڭ ئەڭ بای مولچىلىغی بېرىلادىغان» بىر ۋاقىت بارلىقىنى كۆرسىتىدۇ؛ شۇ ئارقىلىق، كېيىنكى يامغۇر ئۆلچىمىسىز تۆكۈلىدىغان بىر ۋاقىتنى بەلگىلەيدۇ. بۇ ھەقىقەت بىلەن باغلىنىشتا، ئۇ پەقەت ئۆزلىرىگە بېرىلگەن نۇرغا مۇۋاپىق ياشاۋاتقانلارنىڭلا تېخىمۇ زور نۇرنى قوبۇل قىلىدىغانلىقىنى كۆرسىتىدۇ. بۇ پرىنسىپقا ئاساسەن، نۇرنىڭ (يەنى ھازىرقى ھەقىقەتنىڭ) بارا-بارا كۆپىيىپ بارىدىغانلىقى روشەندۇر. ئەڭ ئاخىرقى جۈملەدە ئۇ كېيىنكى يامغۇر يېغىۋاتقان، بەزىلەر ئۇنى تونۇپ يېتىپ قوبۇل قىلىۋاتقان، يەنە بەزىلەر بولسا ئۇنداق قىلمايۋاتقان بىر ۋاقىتنى كۆرسىتىدۇ. ئەگەر سىز ئۇ ئۇچۇرنى، يەنى كېيىنكى يامغۇرنى، تونۇپ يەتمىسىڭىز، ئۇنى قوبۇل قىلمايسىز.
“We must not wait for the latter rain. It is coming upon all who will recognize and appropriate the dew and showers of grace that fall upon us. When we gather up the fragments of light, when we appreciate the sure mercies of God, who loves to have us trust Him, then every promise will be fulfilled. [Isaiah 61:11 quoted.] The whole earth is to be filled with the glory of God.” The Seventh-day Adventist Bible Commentary, volume 7, 984.
“Vërenin e mbramë nuk duhet ta presim. Ai po vjen mbi të gjithë ata që do ta njohin dhe do ta përvetësojnë vesën dhe shirat e hirit që bien mbi ne. Kur t’i mbledhim copëzat e dritës, kur t’i vlerësojmë mëshirat e sigurta të Perëndisë, i cili kënaqet kur ne i besojmë Atij, atëherë çdo premtim do të përmbushet. [Isaia 61:11 quoted.] E tërë toka do të mbushet me lavdinë e Perëndisë.” The Seventh-day Adventist Bible Commentary, volume 7, 984.
At the time when the angry nations are held in check, the latter rain begins to be “measured.” When “the richest abundance of grace shall be bestowed,” is identifying when the latter rain is poured out without measure.
Sa panahon nga ang mga nasod nga nasuko gipugngan, ang ulahing ulan magsugod sa “pagasukdon.” Sa dihang “ang labing madagayaong kadagaya sa grasya igahatag,” kini nagaila sa panahon nga ang ulahing ulan ibubo nga walay sukod.
At the time when the nations are angered, yet held in check, the latter rain begins to fall, but it is “measured” because the church at that point is mixed with wheat and tares. It is the rain that brings both the wheat and the tares to maturity, and the latter rain is the message of present truth that is either recognized and received, or not. All of these prophetic concepts are clearly identified in the Scriptures. On September 11, 2001, the latter rain began to “sprinkle”, and it escalates progressively until the Midnight Cry message arrives and the wise and foolish virgins are forever separated.
ꯃꯤꯒꯤ ꯑꯦꯍꯣꯏꯕ ꯃꯤꯒꯤ ꯃꯍꯥꯛ ꯃꯇꯝꯗ ꯂꯩꯕ ꯑꯃꯁꯨꯡ, ꯑꯗꯨꯕꯨ ꯈꯪꯖꯤꯟꯕꯗ ꯌꯥꯟꯅ ꯊꯃꯍꯜꯂꯤꯕ ꯃꯇꯝꯗ, ꯃꯊꯪ ꯈꯨꯖꯤꯟꯒꯤ ꯅꯨꯡꯁꯤꯠ ꯇꯧꯅ ꯂꯩꯔꯛꯏ, ꯑꯗꯨꯕꯨ ꯑꯗꯨ “ꯆꯥꯡ ꯆꯥꯅꯥ ꯄꯤꯔꯦ” ꯍꯥꯏꯅ ꯍꯧꯖꯤꯛꯈꯤ, ꯃꯔꯝꯗꯥ ꯑꯗꯨꯒꯤ ꯃꯇꯝ ꯑꯗꯨꯗ ꯆꯔꯆ ꯑꯁꯤ ꯆꯥꯛꯄꯤ ꯑꯃꯁꯨꯡ ꯂꯥꯟ ꯑꯦꯟꯗꯥ ꯆꯪꯃꯤꯟꯅ ꯂꯩꯔꯦ। ꯑꯁꯤ ꯑꯗꯨꯒꯤ ꯅꯨꯡꯁꯤꯠ ꯑꯁꯤꯅ ꯆꯥꯛꯄꯤ ꯑꯃꯁꯨꯡ ꯂꯥꯟ ꯑꯦꯟꯗꯥ ꯑꯅꯤꯃꯛꯄꯨ ꯃꯄꯨꯡ ꯐꯥꯔꯛꯄꯗ ꯄꯨꯔꯛꯄꯅꯤ, ꯑꯃꯁꯨꯡ ꯃꯊꯪ ꯈꯨꯖꯤꯟꯒꯤ ꯅꯨꯡꯁꯤꯠ ꯑꯁꯤ ꯍꯧꯖꯤꯛ ꯃꯇꯝꯒꯤ ꯑꯩꯈꯣꯏ ꯑꯁꯤꯅ ꯌꯦꯡꯂꯕ ꯑꯃꯁꯨꯡ ꯌꯥꯅꯕ, ꯅꯠꯇꯔꯒ ꯌꯥꯅꯗꯕ ꯃꯐꯝ ꯑꯁꯤꯅꯤ। ꯃꯔꯨꯑꯣꯏꯕ ꯄ꯭ꯔꯣꯐꯦꯇꯤꯛ ꯋꯥꯍꯧ ꯑꯁꯤ ꯄꯨꯝꯅꯃꯛ ꯁꯥꯁ꯭ꯇ꯭ꯔꯗ ꯃꯍꯥꯛ ꯃꯇꯝ ꯑꯣꯏꯅ ꯃꯥꯡꯗ ꯄꯥꯝꯅ ꯎꯠꯂꯤ। 2001ꯒꯤ September 11 ꯅꯨꯃꯤꯠꯇ, ꯃꯊꯪ ꯈꯨꯖꯤꯟꯒꯤ ꯅꯨꯡꯁꯤꯠ ꯑꯁꯤ “ꯅꯨꯡꯁꯤꯠ ꯃꯆꯥꯁꯤꯡ ꯑꯣꯢꯅ ꯊꯣꯔꯛꯄ” ꯍꯧꯔꯛꯈꯤ, ꯑꯃꯁꯨꯡ ꯑꯗꯨ ꯃꯈꯥ ꯃꯈꯥ ꯃꯄꯨꯡ ꯐꯥꯕꯥ ꯈꯨꯗꯣꯡꯆꯥꯕꯁꯨ ꯍꯦꯟꯒꯠꯂꯤ, ꯑꯗꯨꯒ ꯃꯤꯗꯅꯥꯏꯠ ꯀ꯭ꯔꯥꯏ ꯃꯦꯁꯦꯖ ꯑꯁꯤ ꯂꯥꯛꯄ ꯃꯇꯝꯗ ꯃꯔꯧꯑꯣꯏꯕ ꯑꯃꯁꯨꯡ ꯑꯆꯧꯕ ꯋꯥꯔꯤꯕ ꯅꯨꯄꯤꯁꯤꯡ ꯑꯁꯤ ꯇꯣꯡꯑꯥꯟ ꯇꯣꯡꯑꯥꯟꯅ ꯑꯩꯄꯥꯛꯇ ꯈꯥꯏꯗꯣꯀꯄ ꯑꯣꯏꯔꯛꯂꯤ।
The wise are then lifted up as an ensign to call God’s other flock out of Babylon, and the latter rain is then poured out without measure, and continues to fall until Michael stands up and human probation closes.
Masikhi ke isharatan men phir ḥakīm log buland kiye jate hain tāki Bābil se Ḳhudā ki dīgar galla ko pukār kar nikāl lāʾen, aur us ke baʿd pichhlī barish be-andāzah unḍelī jātī hai, aur Mīkāʾīl ke khaṛe hone aur insānī mohlat-e-imtiḥān ke band ho jane tak musalsal barastī rehtī hai.
“I saw that the four angels would hold the four winds until Jesus’ work was done in the sanctuary, and then will come the seven last plagues.” Early Writings, 36.
“Ndzi vone leswaku tintsumi ta mune a ti ta khoma mimoya ya mune ku fikela loko ntirho wa Yesu wu hetiwile exivandleni xo kwetsima, kutani hilaha ku landzelaka ku ta ta mintungu ya nkombo ya makumu.” Early Writings, 36.
The holding of the four winds, represents God’s providential control over the escalating judgments that he allows to take place in the last days. The four angels hold the four winds during the sealing time of the one hundred and forty-four thousand, but in that period of time there is the “spirit of desperation, of war and bloodshed, and that spirit will increase.” When the last of God’s children have been sealed, Michael will stand up and the four winds will be fully released, and the Seven Last Plagues will arrive.
Ka bɔ a wɔde akyere mframa anan no gyina hɔ ma Onyankopɔn hwɛso a ɔde di atemmu a emu yɛ den na ɛrekɔ anim, a ɔma ɛba wɔ nna a edi akyiri no mu, so. Abɔfo anan no kura mframa anan no wɔ berɛ a wɔresɔw apem ɔha aduanan anan no ano no mu, nanso saa bere no mu no, “ahohiahia honhom, ɔko ne mogyahwiegu honhom wɔ hɔ, na saa honhom no bɛkɔ so ayɛ den.” Sɛ wɔasɔw Onyankopɔn mma a wɔaka akyiri nyinaa ano wie a, Mikael begyina, na wɔbɛgyaa mframa anan no nyinaa mu koraa, na ɔhaw akɛse ason a etwa to no bɛba.
In the “hour of the great earthquake” of Revelation chapter eleven, the “troublous times,” of Daniel chapter nine, when the street and wall are finished, is the time when “the nations will be angry.” In that time period, the latter rain will be poured out in “measure.” Isaiah identifies the time when the latter rain is measured, and he marks that time as the “day of the east wind.” The “day of the east wind,” was September 11, 2001.
Apocalipsis kapitulun onse nia “uranaw ti dakkel a gingined ti daga,” iti “na rigat a panawen” ti Daniel kapitulun siyam, inton malpasen ti kalsada ken pader, isu ti tiempo a “mabungetto dagiti nasnacion.” Iti dayta a panawen, ti maudi a tudo maibukbokto iti “sukatan.” Ilasin ni Isaias ti tiempo inton masukat ti maudi a tudo, ket tandaananna dayta a tiempo kas “aldaw ti angin nga aggapu iti daya.” Ti “aldaw ti angin nga aggapu iti daya” ket idi Septiembre 11, 2001.
We will continue to consider the “measuring” of the latter rain in the next article, but it should be remembered that the jewel of Miller’s dream that is represented upon the sacred tables of Habakkuk as the three Woes of Islam, is to shine ten times brighter in the last days, than when it was first gathered together by Miller.
Kaupapa tonu tā tātou wherawhera i te “ine” o te ua tōmuri i te tuhinga e whai ake nei, otiia me maumahara ko te kōhatu utu nui o te moemoeā a Miller, e whakaaturia ana i runga i ngā papa tapu a Hapakuku hei Ngā Aue e toru o Ihirama, ka tīaho tekau whakareatanga atu i ngā rā whakamutunga i tōna tīmatanga i kohia ai e Miller.
“On one occasion, when in New York City, I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify their owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.
«በአንድ ወቅት፣ በኒው ዮርክ ከተማ ሳለሁ፣ በሌሊት ጊዜ ሕንፃዎች ወለል በወለል ተደርበው ወደ ሰማይ ሲወጡ እንድመለከት ተጠራሁ። እነዚህ ሕንፃዎች እሳት የማይይዛቸው መሆናቸው የተረጋገጠ ነበር፣ እናም ባለቤቶቻቸውንና ገንቢዎቻቸውን ለማክበር ተገንብተው ነበር። እነዚህ ሕንፃዎች ከፍ እያሉ ደግሞ ከፍ እያሉ ቀጠሉ፣ በእነርሱም ውስጥ እጅግ ውድ የሆኑ ንጥረ ነገሮች ተጠቅመው ነበር። እነዚህ ሕንፃዎች የነበሯቸው ሰዎች፣ ‘እግዚአብሔርን በሚበልጥ ሁኔታ እንዴት ልናከብር እንችላለን?’ ብለው ራሳቸውን አይጠይቁም ነበር። ጌታ በሐሳባቸው ውስጥ አልነበረም።»
“I thought: ‘Oh, that those who are thus investing their means could see their course as God sees it! They are piling up magnificent buildings, but how foolish in the sight of the Ruler of the universe is their planning and devising. They are not studying with all the powers of heart and mind how they may glorify God. They have lost sight of this, the first duty of man.’
“Ijuma: ‘O-o, ka namoonni akkasiin qabeenya isaanii ittiin galchaa jiran deemsa isaanii akkuma Waaqayyo isa argu akka argan! Isaan gamoowwan ulfina qabeessa ta’an walitti tuulu; garuu karoorri fi mala isaanii fuula Bulchaa koonyaa maraa duratti akkam gowwummaa dha. Isaan humna garaa fi sammuu isaanii hundaatiin akkamitti Waaqayyoon ulfina kennuu akka danda’an hin qoratan. Isaan kana irraa ija isaanii deebisaniiru; kunis dirqama namaa keessaa isa jalqabaa dha.’
“As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.
“Habang itinatayo ang matatayog na gusaling ito, ang mga may-ari ay nagalak sa mapaghangad na kapalaluan sapagkat mayroon silang salaping magagamit upang bigyang-kasiyahan ang sarili at pukawin ang inggit ng kanilang mga kapitbahay. Malaking bahagi ng salaping kanilang ipinuhunan sa gayong paraan ay natamo sa pamamagitan ng pang-aapi, sa pamamagitan ng walang-awang pagpiga sa mga dukha. Kinalimutan nila na sa langit ay may talaan ng bawat pakikipagkalakalan; bawat di-makatarungang kasunduan, bawat mapanlinlang na gawa, ay doon naitatala. Dumarating ang panahon na sa kanilang pandaraya at kahambugan ang mga tao ay aabot sa isang hangganang hindi na pahihintulutan ng Panginoon na kanilang lampasan, at kanilang matututuhan na may hangganan ang pagpapahinuhod ni Jehova.
“The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fire-proof buildings and said: ‘They are perfectly safe.’ But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.
“Anəŋgəna dū yandina kəlyar maŋa ṯaŋŋaŋgana mārḵəgəna rəṯa. Məŋgəna dū wakŋa, yarnaŋgəna ḳəšəgəna kəlyar ḵəna ṭəgəna, dūna aśa: ‘Anəna ṭəwəna ḵəna ṭəp̱rāyē mān.’ Aṭṭa dū kəlyar anəna, kəmā dū p̱iṭšā kəḏḏīna, ʿəkla. Māšināṯā d-nūrā madəm lā eškəḥla ləmkalla dū ḥurbānā. Nāṭūrē d-nūrā lā eškəḥla ləpaʿʿəl māšināṯā.”
“I am instructed that when the Lord’s time comes, should no change have taken place in the hearts of proud, ambitious human beings, men will find that the hand that had been strong to save will be strong to destroy. No earthly power can stay the hand of God. No material can be used in the erection of buildings that will preserve them from destruction when God’s appointed time comes to send retribution on men for their disregard of His law and for their selfish ambition.” Testimonies, volume 9, 12, 13.
“ယဟောဝါဘုရား၏ အချိန်တော် ရောက်လာသောအခါ မာန်ကြီး၍ အာသီသပြင်းထန်သော လူသားတို့၏ စိတ်နှလုံးများ၌ မည်သည့် ပြောင်းလဲမှုမျှ မဖြစ်ပေါ်သေးလျှင်၊ ကယ်တင်ရန် အားကြီးခဲ့သော လက်တော်သည် ဖျက်ဆီးရန်လည်း အားကြီးမည်ကို လူတို့ တွေ့မြင်ရမည်ဟု ကျွန်ုပ်အား သွန်သင်ထားပါသည်။ မြေကြီးပေါ်ရှိ မည်သည့် အာဏာတစ်ရပ်တစ်လေမျှ ဘုရားသခင်၏ လက်တော်ကို မတားဆီးနိုင်ပါ။ လူတို့သည် ကိုယ်တော်၏ ပညတ်တရားကို လျစ်လျူရှုခြင်းနှင့် မိမိတို့၏ ကိုယ်ကျိုးဆန္ဒပြင်းပြမှုကြောင့် အပြစ်ဒဏ်ပေးခြင်းကို ပို့ဆောင်ရန် ဘုရားသခင် ခန့်အပ်ထားသော အချိန်တော် ရောက်လာသည့်အခါ၊ အဆောက်အအုံများကို တည်ဆောက်ရာ၌ ၎င်းတို့ကို ဖျက်ဆီးခြင်းမှ ကာကွယ်ထိန်းသိမ်းပေးနိုင်မည့် ပစ္စည်းတစ်မျိုးတစ်စုံတစ်ရာမျှ မသုံးစွဲနိုင်ပါ။” Testimonies, volume 9, 12, 13.