Ezekiel chapter eight is one of the easiest prophetic chapters in the Scriptures. The chapter has a distinct starting point.

Hesekiel kapitulo otso amo an usa han pinakasayon nga mahubad nga mga propetiko nga kapitulo ha Kasuratan. Ini nga kapitulo may-ada matin-aw nga tinikangan.

And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord God fell there upon me. Ezekiel 8:1.

Të gjashtin vit, në muajin e gjashtë, ditën e pestë të muajit, ndërsa rrija ulur në shtëpinë time dhe pleqtë e Judës rrinin ulur para meje, dora e Zotit Perëndi ra aty mbi mua. Ezekieli 8:1.

The vision has a distinct ending in chapter eleven.

Vizyonun on birinci bapta belirgin bir sonu vardır.

Afterwards the spirit took me up, and brought me in a vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me. Then I spake unto them of the captivity all the things that the Lord had showed me. Ezekiel 11:24, 25.

তারপর আত্মা আমাকে তুলে নিলেন, এবং ঈশ্বরের আত্মার দ্বারা দর্শনে আমাকে ক্যালদিয়ায়, বন্দিত্বে অবস্থানকারীদের কাছে নিয়ে গেলেন। অতঃপর যে দর্শন আমি দেখেছিলাম, তা আমার কাছ থেকে উঠে গেল। তারপর আমি বন্দিত্বে অবস্থানকারীদের কাছে সদাপ্রভু আমাকে যা যা দেখিয়েছিলেন, সেই সমস্ত বিষয় বললাম। যিহিষ্কেল 11:24, 25।

The vision of chapter eight begins on the fifth day, of the sixth month of the sixth year, just a day before the date aligns with “666,” and sure enough the vision is about the Sunday law, which is the mark of the beast, whose number is the number of the “man of sin,” and also the number of the eighth kingdom that is of the seven. Those that get the victory over the number “666,” receive the seal of God, and in chapter nine, the seal of God is being placed upon God’s faithful people of the last days.

ꯆꯥꯄꯇꯔ ꯑꯍꯨꯝꯕꯥꯗꯒꯤ ꯃꯐꯝ ꯑꯁꯤ ꯆꯍꯤ ꯇꯔꯨꯛꯀꯤ ꯊꯥ ꯇꯔꯨꯛꯀꯤ ꯅꯨꯃꯤৎ ꯃꯉꯥꯕꯥꯗ ꯍꯧꯔꯛꯄꯅꯤ, ꯑꯃꯁꯨꯡ ꯑꯗꯨ ꯑꯍꯥꯟꯕꯥꯗ “666” ꯁꯤꯟꯅ ꯆꯥꯡꯗꯝꯅꯕꯒꯤ ꯅꯨꯃꯤৎ ꯑꯃ ꯃꯃꯥꯡꯗꯥ ꯂꯩꯔꯤ; ꯑꯗꯨꯒꯤ ꯃꯇꯨꯡ ꯏꯟꯅ, ꯃꯐꯝ ꯑꯗꯨ ꯁꯟꯗꯦ ꯂꯥ ꯑꯁꯤꯒꯤ ꯃꯔꯝꯗ ꯅꯤ, ꯃꯁꯤ ꯁꯥꯅꯥ ꯁ꯭ꯋꯥꯒꯤ ꯃꯥꯔꯛ ꯅꯤ, ꯃꯗꯨꯗꯤ “ꯃꯥꯏꯕꯒꯤ ꯃꯤ” ꯑꯁꯤꯒꯤ ꯃꯁꯤꯡ ꯅꯤ, ꯑꯃꯁꯨꯡ ꯊꯥꯁꯨ ꯇꯥꯔꯦꯠꯀꯤ ꯃꯔꯥꯛꯇꯒꯤ ꯑꯣꯏꯔꯤꯕ ꯑꯍꯨꯝꯕꯥ ꯂꯩꯄꯥꯛꯀꯤ ꯃꯁꯤꯡ ꯅꯤ। “666” ꯑꯁꯤꯒꯤ ꯃꯁꯤꯡ ꯑꯗꯨ ꯃꯥꯏꯅꯥ ꯃꯥꯏꯄꯥꯛ ꯐꯪꯈꯤꯕꯥ ꯃꯤꯈꯣꯏꯅ, ꯏꯁ꯭ꯋꯔꯒꯤ ꯁꯤꯜ ꯑꯗꯨ ꯐꯪꯉꯏ; ꯑꯃꯁꯨꯡ ꯆꯥꯄꯇꯔ ꯃꯥꯔꯤꯗꯥ, ꯏꯁ꯭ꯋꯔꯒꯤ ꯁꯤꯜ ꯑꯗꯨ ꯑꯍꯥꯅꯕꯥ ꯅꯨꯡꯒꯥꯏꯕ ꯃꯤꯑꯣꯏꯁꯤꯡꯒꯤ ꯃꯊꯛꯇ ꯊꯝꯒꯠꯂꯤ।

And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God. And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. Revelation 15:1–3.

Na wauka tandha liyan ana ing swarga, gedhé lan nggumunaké, yaiku malaékat pitu kang nggawa pageblug pitu kang pungkasan; awit ana ing kono bebenduné Allah katuntasan. Lan aku weruh kaya segara kaca kang campur geni; lan wong-wong kang wus oleh kamenangan nglawan kéwan mau, lan marang reca wujudingé, lan marang tandhané, lan marang wilangan asmané, padha ngadeg ana ing segara kaca mau, nyekel clempungé Allah. Lan padha ngidungaké kidungé Musa, abdiné Allah, lan kidungé Sang Cempé, mangkéné: Agung lan nggumunaké pakaryan-paduka, Gusti Allah Kang Mahakwasa; adil lan bener dalan-paduka, dhuh Raja para suci. Wahyu 15:1–3.

Just before the close of probation (for the seven angels with the seven last plagues are going to pour out God’s wrath in the next chapter of Revelation), God’s last day people are identified. They have obtained the victory over four things. The word translated as victory means to conquer. The faithful have conquered the beast, the image of the beast, the mark of the beast and the number of his name. The victory includes the fact that they understand what the four symbols represent. It is only a very small percentage of people that know what those four prophetic symbols actually represent.

Ҳафт фариштаи дорои ҳафт балои охирин, ки дар боби навбатии Ваҳй ғазаби Худоро мерезанд, пеш аз баста шудани мӯҳлати имтиёз, қавми рӯзҳои охирини Худо муайян карда мешаванд. Онҳо бар чор чиз ғалаба ёфтаанд. Калимае, ки «ғалаба» тарҷума шудааст, маънои «фатҳ кардан»-ро дорад. Ва содиқон бар ҳайвон, бар сурати ҳайвон, бар нишони ҳайвон ва бар шумораи номи ӯ фатҳ кардаанд. Ин ғалаба ҳамчунин дар бар мегирад, ки онҳо мефаҳманд ин чор рамзи нубувватӣ чиро ифода мекунанд. Танҳо фоизи бисёр ночизи одамон аст, ки медонанд ин чор рамзи нубувватӣ дар ҳақиқат чиро ифода мекунанд.

The world used to know the papacy was the whore of Babylon in chapter seventeen, but as God’s Word identified, the understanding of the whore of Tyre who commits fornication with the kings of the earth is forgotten during the history of the United States. To get victory over the beast means to rightly divide the word of truth in ascertaining that the beast of Bible prophecy is the papacy. In the very next chapter, the dragon, the beast and the false prophet lead the world to Armageddon, and God’s faithful of the last days must know who those three powers are.

دنیا پیش‌تر می‌دانست که پاپیت همان فاحشهٔ بابِل در باب هفدهم است، اما همان‌گونه که کلام خدا مشخص ساخته است، فهمِ فاحشهٔ صور که با پادشاهان زمین زنا می‌کند، در خلال تاریخ ایالات متحده به فراموشی سپرده شده است. غلبه یافتن بر وحش بدین معناست که کلامِ حق به‌درستی تقسیم شود تا این حقیقت تشخیص داده شود که وحشِ نبوتِ کتاب‌مقدس همان پاپیت است. در همان بابِ بعد، اژدها، وحش و نبیِ کذّاب جهان را به‌سوی آرماگدون رهبری می‌کنند، و امینانِ خدا در ایام آخر باید بدانند که آن سه قدرت چه کسانی هستند.

And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. And he gathered them together into a place called in the Hebrew tongue Armageddon. Revelation 16:12–16.

လေးနက်သော ကောင်းကင်တမန်သည် မိမိ၏ ခွက်ကို ယူဖရေးတီးမြစ်ကြီးပေါ်သို့ သွန်ချလေ၏။ ထိုမြစ်၏ရေသည် အရှေ့ဘက်မှ ရာဇာမင်းတို့၏ လမ်းခရီးကို ပြင်ဆင်စေရန် ခန်းခြောက်သွားလေ၏။ ထို့နောက် ငါသည် နဂါး၏ပါးစပ်မှလည်းကောင်း၊ သားရဲ၏ပါးစပ်မှလည်းကောင်း၊ မိစ္ဆာပရောဖက်၏ပါးစပ်မှလည်းကောင်း၊ ဖားများနှင့်တူသော မသန့်ရှင်းသည့် ဝိညာဉ်သုံးပါး ထွက်လာသည်ကို မြင်လေ၏။ အကြောင်းမူကား၊ ထိုဝိညာဉ်တို့သည် နိမိတ်လက္ခဏာများကို ပြုလုပ်တတ်သော နတ်ဆိုးဝိညာဉ်များဖြစ်ကြပြီး၊ မြေကြီးပေါ်ရှိ ရာဇာမင်းတို့နှင့် လောကတစ်ခုလုံး၏ ရာဇာမင်းတို့ထံသို့ ထွက်သွားကာ၊ အနန္တတန်ခိုးရှင် ဘုရားသခင်၏ ထိုကြီးမြတ်သောနေ့၌ ဖြစ်မည့် စစ်ပွဲအတွက် သူတို့ကို စုဝေးစေကြ၏။ “ကြည့်ရှုလော့၊ ငါသည် သူခိုးကဲ့သို့ လာမည်။ မိမိအဝတ်ကို ထိန်းသိမ်း၍ စောင့်ကြည့်နေသောသူသည် မင်္ဂလာရှိ၏။ သို့မဟုတ်လျှင် သူသည် အဝတ်မပါဘဲ လျှောက်သွားရ၍၊ လူတို့သည် သူ၏အရှက်ကို မြင်ရကြလိမ့်မည်။” ထို့နောက် သူသည် သူတို့ကို ဟေဗြဲဘာသာအားဖြင့် အာမဂေဒွန်ဟု ခေါ်သော အရပ်တစ်နေရာသို့ စုဝေးစေလေ၏။ ဗျာဒိတ်ကျမ်း 16:12–16။

The victory over the beast is the victory of understanding correctly who the beast is. The passage just cited pronounces a blessing upon those that watch and keep their garments, yet by the sixth plague, probation has fully closed for all men. When Michael stands up, human probation closes and then the seven last plagues are poured out. There is no way to change garments after the close of probation, yet there is a warning associated with the sixth plague. That warning has to do with having the correct understanding of the beast before probation closes, and if you do not have that understanding, you will lose the garment of Christ’s righteousness before the close of probation.

အာဏာရှင်တိရစ္ဆာန်ကို အောင်မြင်ခြင်းဟူသည်မှာ၊ ထိုတိရစ္ဆာန်သည် မည်သူဖြစ်သည်ကို မှန်ကန်စွာ နားလည်သိမြင်ခြင်းအားဖြင့် ရရှိသော အောင်မြင်ခြင်းဖြစ်သည်။ ယခင် ကိုးကားဖော်ပြခဲ့သော ကျမ်းပိုဒ်သည် စောင့်ကြည့်လျက် မိမိတို့၏ အဝတ်ကို စောင့်ထိန်းသောသူတို့အပေါ် ကောင်းချီးကို ကြေညာထားသော်လည်း၊ ခြောက်မြောက် ကပ်ဘေးရောက်ချိန်တွင် လူသားအပေါင်းတို့အတွက် စစ်ဆေးကာလသည် အပြည့်အဝ ပိတ်သိမ်းပြီးဖြစ်သည်။ မိက္ခေလသည် ထ၍ ရပ်တည်သောအခါ လူသားတို့၏ စစ်ဆေးကာလ ပိတ်သိမ်းသွားပြီး၊ ထို့နောက် နောက်ဆုံးသော ကပ်ဘေး ခုနစ်ပါးကို သွန်းလောင်းချသည်။ စစ်ဆေးကာလ ပိတ်သိမ်းပြီးနောက် အဝတ်ကို ပြောင်းလဲရန် လုံးဝ မဖြစ်နိုင်သော်လည်း၊ ခြောက်မြောက် ကပ်ဘေးနှင့် ဆက်စပ်သော သတိပေးချက်တစ်ရပ် ရှိနေသည်။ ထိုသတိပေးချက်သည် စစ်ဆေးကာလ မပိတ်သိမ်းမီ တိရစ္ဆာန်အကြောင်းကို မှန်ကန်စွာ နားလည်ထားရခြင်းနှင့် ဆိုင်သည်။ ထိုနားလည်မှုကို သင် မပိုင်ဆိုင်ပါက၊ စစ်ဆေးကာလ မပိတ်သိမ်းမီ ခရစ်တော်၏ ဖြောင့်မတ်ခြင်းအဝတ်ကို သင် ဆုံးရှုံးလိမ့်မည်။

“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist. There is no time now for us to assimilate with the world. Daniel is standing in his lot and in his place. The prophecies of Daniel and of John are to be understood. They interpret each other. They give to the world truths which everyone should understand. These prophecies are to be witness in the world. By their fulfillment in these last days, they will explain themselves.” Kress Collection, 105.

“ꯋꯥꯍꯥꯏꯁꯤꯡ ꯌꯥꯎꯕꯥ ꯋꯥꯍꯩꯒꯤ ꯃꯔꯝ ꯈꯪꯍꯜꯂꯨꯗꯕꯥꯁꯤꯡ, ꯑꯥꯟꯇꯤꯀ꯭ꯔꯥꯏꯁꯠꯀꯤ ꯑꯔꯨꯝ-ꯑꯋꯥꯡ ꯎꯕ ꯉꯝꯗ꯭ꯔꯕꯥꯁꯤꯡ, ꯃꯈꯣꯏꯅꯥ ꯅꯨꯡꯉꯥꯏꯅ ꯑꯥꯟꯇꯤꯀ꯭ꯔꯥꯏꯁꯠꯀꯤ ꯃꯥꯌꯣꯛꯇ ꯃꯊꯪ ꯊꯣꯛꯂꯒꯅꯤ꯫ ꯍꯧꯖꯤꯛ ꯑꯁꯤꯗ ꯑꯩꯈꯣꯏꯅ ꯃꯥꯂꯦꯝꯒꯥ ꯆꯥꯡꯌꯦꯡꯅ ꯑꯃꯥ ꯑꯣꯏꯅ ꯆꯪꯁꯤꯟꯅꯕꯒꯤ ꯃꯇꯝ ꯂꯩꯇꯦ꯫ ꯗꯥꯅꯤꯌꯦꯜꯅ ꯃꯍꯥꯛꯀꯤ ꯂꯣꯠꯇ ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯀꯤ ꯃꯐꯝꯗ ꯂꯦꯡꯂꯩ꯫ ꯗꯥꯅꯤꯌꯦꯜ ꯑꯃꯁꯨꯡ ꯖꯣꯟꯅꯥ ꯍꯥꯏꯈꯤꯕ ꯃꯥꯎꯄꯨ ꯈꯪꯍꯜꯂꯕ ꯌꯥꯏ꯫ ꯃꯈꯣꯏꯅ ꯑꯃꯅ ꯑꯃꯒ ꯑꯔꯨꯝ-ꯑꯋꯥꯡ ꯄꯤꯕꯅꯤ꯫ ꯃꯈꯣꯏꯅ ꯃꯥꯂꯦꯝꯗ ꯃꯤ ꯈꯨꯗꯤꯡꯃꯛꯅ ꯈꯪꯍꯜꯂꯕ ꯌꯥꯕ ꯑꯆꯨꯝꯕ ꯋꯥꯍꯩꯁꯤꯡ ꯄꯤ꯫ ꯃꯥꯎꯄꯨ ꯑꯁꯤꯁꯤꯡ ꯃꯥꯂꯦꯝꯗ ꯁꯥꯛꯁꯤ ꯑꯣꯏꯒꯅꯤ꯫ ꯑꯈꯜ ꯑꯁꯤꯒꯤ ꯑꯔꯣꯏꯕ ꯅꯨꯃꯤꯠꯁꯤꯡꯗ ꯃꯈꯣꯏꯒꯤ ꯃꯄꯨꯡ ꯐꯥꯎꯕꯥ ꯃꯇꯨꯡ ꯏꯅꯥ, ꯃꯈꯣꯏꯅ ꯃꯈꯣꯏꯒꯤ ꯃꯔꯝ ꯃꯈꯣꯏ ꯑꯃꯅ ꯑꯃꯒ ꯎꯠꯂꯒꯅꯤ꯫” Kress Collection, 105.

If a person does not understand that the antichrist is the papacy, they will end up on the side of the papacy, or as John wrote, they will walk naked and manifest their shame. To get the victory over the beast is to understand that the beast is the papal power, and all that is revealed of the papal power. Those who get the victory and understand that the papacy is the man of sin, will need to understand that the image of the papacy represents the principle of the combination of church and state, with the church in control of the relationship.

Если человек не понимает, что антихрист — это папство, он в конце концов окажется на стороне папства, или, как писал Иоанн, будет ходить нагим и являть свой стыд. Одержать победу над зверем — значит понимать, что зверь есть папская власть и всё то, что открыто о папской власти. Те, кто одержит победу и поймёт, что папство есть человек греха, должны будут понимать, что образ папства представляет собой принцип соединения церкви и государства, при котором церковь управляет этими отношениями.

In the book of Daniel, the structure of the beast, which is the combination of church and state, is represented as the transgression of desolation. Transgression is sin, and the sin that forms the papal beast is when kings surrender their power unto the papal authority. In doing this they commit spiritual fornication, which is Daniel’s transgression of desolation, and John’s image to the beast.

Ay kitabe Daniel, istruktura nin hayop, a kombinasyon nin iglesia asin estado, ipinapahayag bilang sahel na paglapastangan. An paglapastangan iyo an kasalan, asin an kasalan na nagpoporma sa papal na hayop iyo an pagkakataon na an mga hadi nagsusuko kan saindang poder sa awtoridad papal. Sa paggibo kaini, naghihimo sinda nin espirituwal na pakikiapid, na iyo an paglapastangan nin kasahaulan sa Daniel, asin an ladawan sa hayop sa Juan.

To get victory over the papal image is to understand through God’s Word that the United States first forms this relationship, and ratifies it at the soon-coming Sunday law, and then forces the entire world to accept the same relationship.

इमिज़-ए-पोपल पर विजय प्राप्त करना यह है कि परमेश्वर के वचन के द्वारा यह समझा जाए कि संयुक्त राज्य अमरीका पहले इस संबंध की स्थापना करता है, और शीघ्र आने वाले संडे-लॉ पर इसकी पुष्टि करता है, और फिर समस्त संसार को उसी संबंध को स्वीकार करने के लिए बाध्य करता है।

The church and state relationship that will be forced upon the earth by the United States consists of the one-world government (the United Nations), coming into an alliance with the papacy as the controlling power in the arrangements. Getting the victory over the image of the beast, is to understand by God’s prophetic Word that the image of the beast represents these very things.

Bajtenday u nachılniknıŋ arasyndaǵı munásibet, ol Amerika Qospa Shtatları tárepinen jer júzine májbúrlep engiziletin munásibet, bir dúnie júzilik úkimettiń (Birikken Ultlar Úyımı) papalıqpen osı kelisimlerdiń basqarıwshı kushi retinde odaqqa kiriwinen ibarat. Ańnıń beýnesinen jeńiske jetu degenimiz — Qudaydıń payǵambarlıq Sózi arqalı ańnıń beýnesi naqty osı nárselerdi bildirietinin túsinu.

Getting the victory over the beast and the image of the beast includes getting the understanding of the beast’s (the papacy’s) mark of authority.

Caanka ka gaʼuu bineensaa fi fakkii bineensaa irratti mooʼicha argachuun, mallattoo aangoo bineensichaa (paaphaasummaichaa) hubachuu argachuus of keessatti hammata.

The mark of the beast is the forced observance of Sunday as God’s Sabbath. To get victory over the mark requires understanding that Sunday worship is the worship of the sun, and that it is nothing less than pagan Baal worship. The victory includes the truth that no one receives the mark of the beast until it is forced upon men.

маркингِ ҳайвон — якшанба кунини Худонинг Шанбаси сифатида мажбурий равишда тутишдир. Бу марк устидан ғалабага эришиш учун, якшанба ибодати қуёшга сиғиниш эканини ва у бутпараст Баалга сиғинишдан ҳеч кам эмаслигини англаш талаб этилади. Бу ғалаба, шунингдек, ҳеч кимга ҳайвоннинг маркаси у одамларга мажбуран юкланмагунча берилмаслиги ҳақидаги ҳақиқатни ҳам ўз ичига олади.

“But Christians of past generations observed the Sunday, supposing that in so doing they were keeping the Bible Sabbath; and there are now true Christians in every church, not excepting the Roman Catholic communion, who honestly believe that Sunday is the Sabbath of divine appointment. God accepts their sincerity of purpose and their integrity before Him. But when Sunday observance shall be enforced by law, and the world shall be enlightened concerning the obligation of the true Sabbath, then whoever shall transgress the command of God, to obey a precept which has no higher authority than that of Rome, will thereby honor popery above God. He is paying homage to Rome and to the power which enforces the institution ordained by Rome. He is worshiping the beast and his image. As men then reject the institution which God has declared to be the sign of His authority, and honor in its stead that which Rome has chosen as the token of her supremacy, they will thereby accept the sign of allegiance to Rome—‘the mark of the beast.’ And it is not until the issue is thus plainly set before the people, and they are brought to choose between the commandments of God and the commandments of men, that those who continue in transgression will receive ‘the mark of the beast.’” The Great Controversy, 449.

“Peró cristianos di pasá generashonnan a observá e Diadomingo, suponiendo ku asina nan tabata guardando e Sábado bíbliko; i awor tin cristianos berdadero den tur iglesia, sin ekskluí e komunidat Katóliko Romano, ku honradamente ta kere ku e Diadomingo ta e Sábado di institushon divino. Dios ta aseptá nan sinceridat di propósito i nan integridat dilanti di É. Pero ora e observansia di Diadomingo lo wordu imponé pa lei, i e mundu lo wordu iluminá tokante e obligashon di e Sábado berdadero, e ora ken ku transgredí e mandamentu di Dios, pa obedesé un precepto ku no tin otro autoridat mas haltu ku esun di Roma, lo de e manera ei honra e papado mas ku Dios. E ta rindi homenahe na Roma i na e poder ku ta imponé e institushon ordená pa Roma. E ta adorá e bestia i su imágen. Ora hende, pues, rechasa e institushon ku Dios a deklará komo e señal di Su autoridat, i na su lugá honra esun ku Roma a skohe komo e símbolo di su supremasía, nan lo aseptá asina e señal di lealtat na Roma—‘e marka di e bestia.’ I no ta sino te ora e asunto asina ta klaramente presentá dilanti di e pueblo, i nan ta wordu hibá pa skohe entre e mandamentunan di Dios i e mandamentunan di hende, ku esnan ku ta sigui den transgresion lo risibí ‘e marka di e bestia.’” The Great Controversy, 449.

Those who obtain the victory over the beast, the image of the beast and the mark of the beast must also obtain the victory over the number of his name. In the period of history when the whore of Tyre was not forgotten, the Protestant world knew the papacy was the antichrist. They knew that Paul had identified the papacy as “that wicked,” “the man of sin,” “the mystery of iniquity” and “the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.” But now the great whore of Tyre has been forgotten.

اینان که بر وحش، و بر صورتِ وحش، و بر نشانِ وحش غالب می‌آیند، باید بر عددِ نامِ او نیز غالب شوند. در آن دوره از تاریخ که فاحشهٔ صور به فراموشی سپرده نشده بود، جهانِ پروتستان می‌دانست که پاپیّت همان ضدّمسیح است. آنان می‌دانستند که پولس، پاپیّت را «آن شریر»، «مردِ گناه»، «سرِّ بی‌دینی» و «پسرِ هلاکت» معرفی کرده است؛ «آن‌که با هر آنچه خدا خوانده شود یا معبود باشد مخالفت می‌ورزد و خود را برتر می‌سازد، به‌گونه‌ای که چون خدا در معبدِ خدا می‌نشیند و خویشتن را می‌نمایاند که خداست.» اما اکنون آن فاحشهٔ عظیمِ صور به فراموشی سپرده شده است.

In ages past there were various isopsephy, or gematria, applications that demonstrated that the number “666” symbolically represented the papacy. A classic example of this is that on the pope’s miter the words Vicarius Filii Dei are written. Vicarius Filii Dei, which means the “Vicegerent of the Son of God”, and therefore addresses his claim of being seated in God’s temple, claiming to be God. The Latin letters of Vicarius Filii Dei equate to the number six hundred and sixty-six.

У минулі віки існували різні застосування ізопсефії, або гематрії, які демонстрували, що число «666» символічно представляло папство. Класичним прикладом цього є те, що на папській мітрі написані слова Vicarius Filii Dei. Vicarius Filii Dei, що означає «Намісник Сина Божого», а отже стосується його претензії сидіти в Божому храмі, видаючи себе за Бога. Латинські літери у виразі Vicarius Filii Dei дорівнюють числу шістсот шістдесят шість.

The beast, which is the papal power, is identified by his number and his number is “666,” but the man of sin received a deadly wound in 1798, and has been forgotten. In the last days the deadly wound is to be healed, and the healing of the deadly wound identifies that the United States first forms an image to the beast in its own nation, and then forces the world to do the same.

Անգղը, որ պապական իշխանությունն է, նույնացվում է իր թվով, և նրա թիվը «666» է, սակայն մեղքի մարդը 1798 թվականին մահացու վերք ստացավ և մոռացության մատնվեց։ Վերջին օրերում այդ մահացու վերքը պիտի բժշկվի, և մահացու վերքի բժշկվելը նույնացնում է, որ Միացյալ Նահանգներն առաջինը իր իսկ ազգի մեջ գազանին պատկեր է կազմում, ապա նույնը անելու է հարկադրում աշխարհին։

The world image of the beast is both twofold and threefold. It is prophetically twofold for it is made up of a combination of church and state, but it is threefold in that it is made up of the dragon, the beast and the false prophet. When the threefold union of the very powers that will lead the world to Armageddon is established, they will be the beast that is the eighth kingdom that is of the seven, and it will also be the threefold union of the sixth kingdom. The number of the beast’s name in the last days is again “666,” for it represents three kingdoms that are each part of the sixth kingdom.

دنیاوی پیکرِ وحش هم دوگانه است و هم سه‌گانه. از لحاظ نبوتی دوگانه است، زیرا از ترکیب کلیسا و دولت تشکیل شده است؛ اما سه‌گانه است، از آن‌رو که از اژدها، وحش و نبیِ کاذب فراهم آمده است. هنگامی که اتحاد سه‌گانهٔ همان قدرت‌هایی که جهان را به هارمجدون رهبری خواهند کرد برقرار شود، آنان همان وحشی خواهند بود که هشتمین پادشاهی است و از آنِ هفت است، و نیز اتحاد سه‌گانهٔ پادشاهی ششم خواهند بود. عدد نامِ وحش در ایام آخر بار دیگر «666» است، زیرا نمایانگر سه پادشاهی است که هر یک بخشی از پادشاهی ششم‌اند.

To get victory over the beast, his image, his mark and the number of his name is to understand the riddle that “the eighth is of the seven”, which is the secret of Daniel two, which Daniel prayed to understand. It is an element of the Revelation of Jesus Christ that is unsealed just before probation closes, for as John said, the “time is at hand.” For this reason, those who get that victory are represented as being with the angels who pour out the plagues, for they get the victory, or the necessary prophetic understanding, just before probation closes.

Хулийг, түүний дүрийг, түүний тэмдгийг болон нэрийнх нь тоог ялан дийлнэ гэдэг нь “найм дахь нь долоогоос мөн” гэсэн оньсгыг ойлгох явдал бөгөөд энэ нь Даниелын ойлгохоор залбирсан Даниел хоёрын нууц мөн. Энэ нь Есүс Христийн Илчлэлийн нэгэн хэсэг бөгөөд сорилтын хугацаа хаагдахын яг өмнө тайлагддаг; учир нь Иоханы хэлснээр “цаг нь ойртсон” ажээ. Иймээс тэр ялалтыг ологсод гай гамшгийг асгаруулагч тэнгэрэлчүүдийн хамт байгаа байдлаар дүрслэгдсэн байдаг, учир нь тэд сорилтын хугацаа хаагдахын яг өмнө тэр ялалтыг, өөрөөр хэлбэл шаардлагатай эш үзүүллэгийн ойлголтыг олж авдаг.

Those who understand that the Revelation of Jesus Christ is unsealed just before the close of probation, and that the number “666,” is an element of that vision will not miss that the vision of Ezekiel chapter eight begins on the fifth day (which is the day before the sixth day), in the sixth month of the sixth year. By the end of chapter eight twenty-five men are bowing down to the sun, and chapter nine identifies those who receive the seal of God.

ꯌꯦꯁꯨ ꯈ꯭ꯔꯥꯏꯁꯇꯀꯤ ꯔꯦꯕꯦꯂꯦꯁꯟ ꯑꯁꯤ ꯄ꯭ꯔꯣꯕꯦꯁꯟ ꯂꯣꯏꯁꯤꯟꯗꯨꯒꯤ ꯃꯃꯥꯡꯗ ꯍꯥꯡꯗꯣꯛꯄꯥ ꯑꯃꯗꯤ, “666” ꯍꯥꯏꯕ ꯃꯁꯤ ꯃꯍꯥꯛꯀꯤ ꯃꯌꯦꯛ ꯑꯃꯅꯤ ꯍꯥꯏꯕꯗꯨ ꯈꯪꯕꯁꯤꯡꯅ ꯑꯦꯖꯦꯀꯤꯌꯦꯜꯒꯤ ꯆꯥꯞꯇꯔ ꯃꯥꯔꯤꯞꯨꯝꯗꯒꯤ ꯑꯅꯤꯁꯨꯕ ꯃꯐꯝꯅ ꯍꯧꯒꯠꯄꯥ, ꯃꯁꯤꯒꯤ ꯍꯥꯏꯕꯗꯤ ꯑꯍꯨꯝꯁꯨꯕ ꯅꯨꯃꯤꯠꯀꯤ ꯃꯃꯥꯡꯗꯥ ꯍꯥꯏꯕ ꯃꯥꯂꯦꯝꯒꯤ ꯃꯥꯂꯦꯝ ꯃꯦꯠꯇꯝ ꯑꯅꯤꯁꯨꯕꯗ, ꯑꯃꯁꯨꯡ ꯆꯍꯤ ꯑꯍꯨꯝꯁꯨꯕꯗ ꯍꯧꯒꯠꯄꯥꯗꯨ ꯃꯥꯡꯍꯜꯂꯣꯏ। ꯆꯥꯞꯇꯔ ꯃꯥꯔꯤꯞꯨꯝꯒꯤ ꯑꯔꯣꯏꯕꯗ ꯅꯨꯄꯥ ꯀꯨꯟ ꯃꯥꯡꯉꯥ ꯅꯨꯃꯤꯠꯇꯥ ꯈꯨꯔꯨꯝꯖꯔꯤ, ꯑꯃꯁꯨꯡ ꯆꯥꯞꯇꯔ ꯃꯥꯄꯥꯜꯗ ꯋꯥꯍꯩ ꯂꯩꯔꯦ ꯃꯈꯣꯏꯅ ꯑꯇꯩ ꯃꯄꯨꯒꯤ ꯁꯤꯜ ꯐꯪꯈꯤꯕꯁꯤꯡ ꯑꯁꯤ ꯀꯅꯥꯅꯣ ꯍꯥꯏꯕꯗꯨ।

The context of the vision is the mark of the beast and the seal of God, and the vision is opened up just before probation closes at the Sunday law, as typified by the number “666.” But the close of probation that is identified as occurring at the Sunday law in the United States, is not the close of human probation, it is the close of probation only for Seventh-day Adventists.

بنەمای بینینیەکە دەربارەی نیشانی ئاژەڵ و مۆری خودایە، و بینینەکە لە پێش ئەوەی دەرفەتی تاقیکردنەوە لەسەر یاسای یەکشەممە دادەخرێت، دەکرێتەوە؛ وەک لە ژمارەی «666» دا نموونەکراوە. بەڵام ئەو داخستنی دەرفەتی تاقیکردنەوەیەی کە وەک ڕووداوێک لە یاسای یەکشەممە لە ویلایەتە یەکگرتووەکان ناسێنراوە، داخستنی دەرفەتی تاقیکردنەوەی مرۆڤایەتی نییە؛ بەڵکو تەنها داخستنی دەرفەتی تاقیکردنەوە بۆ ئادڤێنتیستییەکانی ڕۆژی حەوتەمە.

The vision is represented as taking place within Jerusalem, which is a symbol of the Seventh-day Adventist church. At the Sunday law in the United States, Seventh-day Adventists are the only class that is, there and then, held accountable to the light of the Sabbath.

အမြင်ကို ယေရုရှလင်မြို့အတွင်း၌ ဖြစ်ပျက်နေသကဲ့သို့ ကိုယ်စားပြုဖော်ပြထားသည်။ ယေရုရှလင်သည် သတ္တမနေ့ အက်ဒဗင်တစ် အသင်းတော်၏ သင်္ကေတဖြစ်သည်။ အမေရိကန်ပြည်ထောင်စု၌ တနင်္ဂနွေဥပဒေ ပြဋ္ဌာန်းသည့်အချိန်တွင်၊ သတ္တမနေ့ အက်ဒဗင်တစ်များသာလျှင် ဥပုသ်နေ့အလင်းတော်အတွက် ထိုအချိန်၊ ထိုနေရာ၌ တာဝန်ခံရမည့် အုပ်စုတစ်ရပ်ဖြစ်ကြသည်။

“If the light of truth has been presented to you, revealing the Sabbath of the fourth commandment, and showing that there is no foundation in the Word of God for Sunday observance, and yet you still cling to the false sabbath, refusing to keep holy the Sabbath which God calls ‘my holy day,’ you receive the mark of the beast. When does this take place?—When you obey the decree that commands you to cease from labor on Sunday and worship God, while you know that there is not a word in the Bible showing Sunday to be other than a common working-day, you consent to receive the mark of the beast, and refuse the seal of God. If we receive this mark in our foreheads or in our hands, the judgments pronounced against the disobedient must fall upon us. But the seal of the living God is placed upon those who conscientiously keep the Sabbath of the Lord.” Review and Herald, April 27, 1911.

«إذا قُدِّم إليك نورُ الحق، كاشفًا لك سبتَ الوصيّة الرابعة، ومبيّنًا أنه لا أساس في كلمة الله لحفظ يوم الأحد، ومع ذلك ظللتَ متمسّكًا بالسبت الكاذب، رافضًا أن تُقدِّس السبت الذي يدعوه الله “يومي المقدّس”، فإنك تتلقّى سِمة الوحش. ومتى يحدث هذا؟—عندما تطيع المرسوم الذي يأمرك بالكفّ عن العمل يوم الأحد وعبادة الله، في حين أنك تعلم أنه ليست في الكتاب المقدّس كلمةٌ واحدة تُظهر أن الأحد شيءٌ غير يوم عملٍ عادي، فإنك بذلك توافق على تلقّي سِمة الوحش، وترفض ختم الله. وإذا تلقّينا هذه السِّمة على جباهنا أو على أيدينا، فلا بدّ أن تقع علينا الأحكام المعلَنَة على العصاة. أمّا ختمُ الله الحيّ فيُوضَع على الذين يحفظون سبتَ الربّ حفظًا يقوم على الضمير.» Review and Herald، 27 أبريل 1911.

The vision of Ezekiel chapter eight through chapter eleven, identifies the history leading up to the close of probation for Jerusalem. It is portrayed as taking place just a day before the number “666” arrives, and chapter eight identifies an escalating rebellion within Jerusalem that culminates with the leading men bowing to the sun, thus receiving the mark of the beast.

ئزيقيالنىڭ سەككىزىنچى بابىدىن ئون بىرىنچى بابىغىچە بولغان كۆرۈنۈش، يېرۇسالېم ئۈچۈن ئىمتىھان مۇددىتىنىڭ يېپىلىشىدىن ئالدىنقى تارىخنى كۆرسىتىپ بېرىدۇ. بۇ، «666» سانى يېتىپ كېلىشتىن پەقەت بىر كۈن بۇرۇن يۈز بېرىۋاتقاندەك تەسۋىرلىنىدۇ؛ سەككىزىنچى باب بولسا، يېرۇسالېم ئىچىدە بارا-بارا كۈچەيگەن بىر ئاسىيانى كۆرسىتىدۇ، بۇ ئاسىيانىڭ ئاخىرىدا باشلامچى ئادەملەر قۇياشقا سەجدە قىلىپ، شۇ ئارقىلىق ۋەھشىينىڭ بەلگىسىنى قوبۇل قىلىدۇ.

Chapter nine, represents an angel going through Jerusalem (thus identifying a progression), and placing a seal upon one class in advance of the destroying angels who thereafter slay all who do not have the seal. Both chapters represent a progressive history that leads to the Sunday law, where one class bows to the sun, and the other receives the seal of God. The wicked are then removed from Jerusalem, for the Sunday law separates the wicked and the wise.

Тоғызынчы бүлек Иерусалим аша үтүче бер фәрештәне сурәтли (шуның белән үсешле бер тәртипне күрсәтә) һәм шуннан соң килүче һәлак итүче фәрештәләр мөһерсез булганнарның һәммәсен үтерер алдыннан, бер төркемгә алдан мөһер сала. Ике бүлек тә якшәмбе канунына алып баручы үсешле тарихны сурәтли; анда бер төркем кояшка баш игә, ә икенчесе Аллаһының мөһерен кабул итә. Аннары явызлар Иерусалимнан алына, чөнки якшәмбе кануны явызларны һәм зирәкләрне аера.

The sealing that is represented in Ezekiel chapter nine is the same sealing that is represented in Revelation chapter seven.

Хьезекиилни книгай деветтерий боцу тIехь долу тамгаллаш — Аьшкени книгай йиттаргбоцу тIехь а долу, шуьйра тамгаллаш ду.

“If such scenes as this are to come, such tremendous judgments on a guilty world, where will be the refuge for God’s people? How will they be sheltered until the indignation be overpast? John sees the elements of nature—earthquake, tempest, and political strife—represented as being held by four angels. These winds are under control until God gives the word to let them go. There is the safety of God’s church. The angels of God do His bidding, holding back the winds of the earth, that the winds should not blow on the earth, nor on the sea, nor on any tree, until the servants of God should be sealed in their foreheads. The mighty angel is seen ascending from the east (or sunrising). This mightiest of angels has in his hand the seal of the living God, or of Him who alone can give life, who can inscribe upon the foreheads the mark or inscription, to whom shall be granted immortality, eternal life. It is the voice of this highest angel that had authority to command the four angels to keep in check the four winds until this work was performed, and until he should give the summons to let them loose.

«ئەگەر ئەم دیمەنانەی وەک ئەمە داهاتوون، ئەم حوکمە زەبەلاحانە لەسەر جیهانێکی تاوانبار، ئەوا شوێنی پەنا بۆ گەلی خودا لە کوێ دەبێت؟ چۆن پارێزراو دەبن هەتا تووڕەیی تێپەڕ بێت؟ یۆحەنا هێزەکانی سروشت دەبینێت—بوومەلەرزە، زریان، و ملمڵانێی سیاسی—کە وەک ئەوەی لەلایەن چوار فریشتەوە ڕاگیراون. ئەم باوانە لە ژێر کۆنترۆڵدان هەتا خودا فەرمان بدات بۆ ئەوەی بەردەستیان بکات. لەوێ پاراستنی کڵێسای خودایە. فریشتەکانی خودا فەرمانی ئەو جێبەجێ دەکەن، باکانی زەوی دەگێڕنەوە، تا با لەسەر زەوی، نە لەسەر دەریا، و نە لەسەر هیچ دارێک نەوەشێت، هەتا خزمەتکارانی خودا لە ناوچەوانیاندا مۆر بکرێن. ئەو فریشتە بەهێزە دەبینرێت کە لە ڕۆژهەڵاتەوە (یان هەڵهاتنی خۆر) سەردەکەوێت. ئەم فریشتەی زۆر بەهێزە لە دەستی خۆیدا مۆری خودای زیندوو هەیە، یان مۆری ئەوەی تەنها ئەو دەتوانێت ژیان ببەخشێت، ئەوەی دەتوانێت لەسەر ناوچەوانەکان نیشانە یان نووسینەکە بنووسێت، بۆ ئەوانەی نەمرێتی، ژیانی هەتاهەتایی، پێببەخشێت. ئەوە دەنگی ئەم فریشتە بەرزپایەیە کە دەسەڵاتی ئەوەی هەبوو فەرمان بەو چوار فریشتەیە بکات تا چوار باکە لەژێر کۆنترۆڵدا ڕابگرن هەتا ئەم کارە تەواو بێت، و هەتا خۆی بانگەواز بدات بۆ ئەوەی ئازادیان بکات.»

“Those that overcome the world, the flesh, and the devil, will be the favored ones who shall receive the seal of the living God. Those whose hands are not clean, whose hearts are not pure, will not have the seal of the living God. Those who are planning sin and acting it will be passed by. Only those who, in their attitude before God, are filling the position of those who are repenting and confessing their sins in the great anti-typical Day of Atonement, will be recognized and marked as worthy of God’s protection. The names of those who are steadfastly looking and waiting and watching for the appearing of their Saviour—more earnestly and wishfully than they who wait for the morning—will be numbered with those who are sealed. Those who, while having all the light of truth flashing upon their souls, should have works corresponding to their avowed faith, but are allured by sin, setting up idols in their hearts, corrupting their souls before God, and polluting those who unite with them in sin, will have their names blotted out of the book of life, and be left in midnight darkness, having no oil in their vessels with their lamps. ‘Unto you that fear My name shall the Sun of Righteousness arise with healing in His wings.’

«Адунеит дун‑ие́, ет‑юне́, амма Ибили́си агъи́дазе хила́йла́зеву, Ча́н Аху́ра́й А́й дадйо́кьул печа́ть таде кку́ра ахъилиса́р хьайла́. Нахъли кӏва́л хъва́ннӏе те́йир, рохба́л михьми́р те́йир а́рсу, Ча́н Аху́ра́й А́й дадйо́кьул печа́ть къада́йдач. Гуна́гь къу́ллихъу планла́р гьаби́й, вацӏи амма́лла́р кьаби́й а́рсу, хъа́йлахъ кьун бида́ч. Тек са́, Ча́н Аху́ра́й ви́ликь кьи́лис, уьлгу́л дуьз кьаби́й ва чӏала́р хъварс кьаби́й а́рсу, чуьн уллу́ типики́р те́йир Чӏала́р Дихки́рсай Аху́р Йи́вкӏай Иште́гьа́лда тавба́ кьаби́й ва гуна́гьра́й эттира́ф кьаби́й а́рсу чуь хьиз, ахъилиса́р кьяна́йла́й ва Ча́н Аху́ра́й хъва́нчӏин ла́йих а́рсу хьиз ниша́н гьайла́ч. Чуьн Хила́счи́й Дуьшме́ къада́мда́й кьаби́й гьава́л кӏва́н, гьеле́к‑гьеле́к, тама́ша кьаби́й ва кьаби́й къада́мди́н йи́лигьа́р хъварс хьайла́йла́р кьатӏа́р—эте́йир са́р субу́гь хъа́йла́йиз кӏва́нла́рда́йни гьеле́к а́рзуйлу́ хьиз,—печатла́рна́йла́р гьисса́бда а́рцу. Хакъи́кат яры́хвили кӏва́л ду́шмуьш кьи́лиса́йра, чуьн жа́нра́з аввала́йман иманра́й мувафи́кь а́малла́р хьана́ кере́к а́рсу, амма гуна́гь чуьн алда́п, рохба́лда бутла́р къа́йиб, Ча́н Аху́ра́й ви́ликь чуьн жанра́р фасад кьаби́й ва гуна́гьда чуьн гъулла́р кьаби́й са́рни нажа́с кьаби́й а́рсу, чуьн тӏи́мра́р Хаят Кита́бдай хъва́йда́ч, ва чуьз къара́нгу йиргъу́ вахтда ахъа́лда́ч, чуьн ла́мпара́з ягьда́, къабара́зне нефть те́йир хьиз. “Зун тӏи́мдин гъа́л къо́рхуьр а́рсу чуьз Адалатди́н Гу́нни́ хъуьхуь́лла́, Ада́й кьялапа́рда шифа́ хьиз.”»

“This sealing of the servants of God is the same that was shown to Ezekiel in vision. John also had been a witness of this most startling revelation. He saw the sea and the waves roaring, and men’s hearts failing them for fear. He beheld the earth moved, and the mountains carried into the midst of the sea (which is literally taking place), the water thereof roaring and troubled, and the mountains shaking with the swelling thereof. He was shown plagues, pestilence, famine, and death performing their terrible mission.” Testimonies to Ministers, 445.

“Ga wannan hatimta ga bayin Allah ɗaya ce da aka nuna wa Ezekiyel cikin wahayi. Yohanna ma ya kasance shaidan wannan wahayi mai matuƙar firgitarwa. Ya ga teku da raƙuman ruwa suna rugawa, zukatan mutane kuma suna kasawa saboda tsoro. Ya hangi ƙasa tana girgizawa, kuma ana ɗauke da duwatsu zuwa tsakiyar teku (abin da yake faruwa a zahiri), ruwanta yana rugawa yana kuma hargitsewa, duwatsun kuma suna jijjiga saboda kumburinta. An nuna masa annoba, cututtuka masu yaɗuwa, yunwa, da mutuwa suna aiwatar da muguwar manzancinsu.” Testimonies to Ministers, 445.

The sealing of the one hundred and forty four thousand in Revelation chapter seven is also represented in chapter nine of Ezekiel, and the sealing angel is the mightiest angel, who ascends from the east. Those who are lost, who have their names blotted out of the book of life, are represented as having “no oil in their vessels with their lamps.” The two classes in the vision of Ezekiel chapter eight through eleven, are the wise and foolish virgins of Matthew twenty-five, and they are therefore Adventists.

၇ှင်ဝေဒကျမ်း ဗျာဒိတ်ကျမ်း အခန်းကြီး ၇ တွင် ဖော်ပြထားသော လူတစ်သိန်းလေးသောင်းလေးထောင်၏ တံဆိပ်ခတ်ခြင်းသည် ဟေဇကေလအခန်းကြီး ၉ တွင်လည်း ကိုယ်စားပြုဖော်ပြထားပြီး၊ တံဆိပ်ခတ်သော ကောင်းကင်တမန်သည် အရှေ့ဘက်မှ တက်လာသော အင်အားအကြီးဆုံး ကောင်းကင်တမန်ဖြစ်သည်။ ပျောက်ဆုံးခြင်းသို့ ရောက်သောသူများ၊ အသက်စာအုပ်မှ မိမိတို့၏ အမည်များ ဖျက်ပစ်ခံရသောသူများကို “မိမိတို့၏ မီးအိမ်များနှင့်အတူ မိမိတို့၏ အိုးများ၌ ဆီမရှိသောသူများ” ဟူ၍ ကိုယ်စားပြုဖော်ပြထားသည်။ ဟေဇကေလအခန်းကြီး ၈ မှ ၁၁ အထိ ရူပါရုံထဲရှိ အုပ်စုနှစ်စုသည် မဿဲ ၂၅ ထဲရှိ ပညာရှိသတို့သမီးကညာများနှင့် မိုက်မဲသတို့သမီးကညာများ ဖြစ်ကြသဖြင့်၊ ထို့ကြောင့် သူတို့သည် အက်ဒဗင့်တစ်များ ဖြစ်ကြသည်။

“The parable of the ten virgins of Matthew 25 also illustrates the experience of the Adventist people.” The Great Controversy, 393.

«مَثَلُ العَذارَى العَشْرِ الواردُ في متّى 25 يُصوِّرُ أيضًا اختبارَ شعبِ الأدفنتست». الصراع العظيم، 393.

Sister White specifically identifies Jerusalem of Ezekiel’s vision as Adventism:

Ezekiel nimaq Jerusalenkunata Sister Whiteqa sut’inchaspa Adventismomanta kasqanta rimarin:

“The true people of God, who have the spirit of the work of the Lord and the salvation of souls at heart, will ever view sin in its real, sinful character. They will always be on the side of faithful and plain dealing with sins which easily beset the people of God. Especially in the closing work for the church, in the sealing time of the one hundred and forty-four thousand who are to stand without fault before the throne of God, will they feel most deeply the wrongs of God’s professed people. This is forcibly set forth by the prophet’s illustration of the last work under the figure of the men each having a slaughter weapon in his hand. One man among them was clothed with linen, with a writer’s inkhorn by his side. ‘And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.’” Testimonies, volume 3, 266.

“Yaada dhugaan kan Waaqayyoo, warri hojii Gooftaa fi fayyina lubbuulee garaa isaanii keessa qabatan, cubbuu yeroo hundumaa akka inni dhugumaan cubbuu taʼetti ilaalu. Isaan yeroo hundumaa gama amanamummaa fi bifa ifaa taʼeen cubbuuwwan ummata Waaqayyoo salphaatti marsee qabatanitti sirriitti dubbachuu irratti ni dhaabbatu. Keessumaa hojii xumuraa waldaa keessatti, yeroo chaappaa nama kuma dhibba tokkoo fi afurtamii afurii, warri teessoo Waaqayyoo duratti mudaa malee dhaabbatan sanaa keessatti, isaan dogoggora ummata Waaqayyoo jedhamanii waamaman sanaa caalaatti gadi fageenyaan ni dhagaʼu. Kun hojii isa dhumaa raajichi fakkeenya namoota tokkoon tokkoon isaanii harka isaanii keessatti meeshaa ajjeechaa qabatanii jiraniin ibsame keessatti humnaan mulʼifameera. Namni tokko isaanii keessaa uffata quncee talbaa uffatee, cinaa isaattis qodaa qalamaa barreessaa qaba ture. ‘Gooftaanis akkana isaan jedhe, Magaalaa gidduu, Yerusaalem gidduus keessa darbi; namoota gidduu ishee keessatti xuraaʼummaa hundumaaf aadan ooʼanii iyyaa jiran sanaa adda isaanii irratti mallattoo kaaʼi.’” Testimonies, volume 3, 266.

The vision of Ezekiel chapters eight through eleven, is directly addressing the history of Adventism leading up to and at the Sunday law. It identifies the two classes of worshippers who are within Jerusalem (Adventism), and is prophetically associated with the Revelation of Jesus Christ that is unsealed just before the close of probation, for its first references is setting forth the number “666” in prophetic symbolism. In doing so it identifies one of four things the wise must get victory over in the last days, and those four things are part of the light of the eighth being “of the seven”. Revelation fifteen also identifies that those that get the victory over the four symbolic aspects of the papacy, sing the song of Moses and the Lamb.

दनियेल अध्याय आठदेखि एघारसम्मको दर्शनले आइतबारको व्यवस्थासम्म पुग्दै र त्यसै समयमा रहेको एडभेन्टवादको इतिहासलाई प्रत्यक्ष रूपमा सम्बोधन गर्दछ। यसले यरूशलेम (एडभेन्टवाद) भित्र रहेका उपासकहरूका दुई वर्गलाई पहिचान गर्दछ, र भविष्यवाणीगत रूपमा येशू ख्रीष्टको प्रकाशसँग सम्बन्धित छ, जुन अनुग्रहको समय समाप्त हुनुअघि अलिकति पहिले खोलिन्छ; किनकि त्यसका प्रारम्भिक सन्दर्भहरूले भविष्यवाणीगत प्रतीकवादमा “666” सङ्ख्या प्रस्तुत गर्छन्। यसो गर्दा यसले ती चार कुरामध्ये एउटालाई पहिचान गर्दछ, जस माथि बुद्धिमानहरूले अन्तिम दिनहरूमा विजय प्राप्त गर्नुपर्छ, र ती चार कुराहरू आठौँ “सातमध्ये कै” हुनुको ज्योतिसँग सम्बन्धित अंश हुन्। प्रकाश अध्याय पन्ध्रले पनि पहिचान गर्दछ कि जसले पोपसत्ताका चार प्रतीकात्मक पक्षहरूमाथि विजय प्राप्त गर्छन्, उनीहरूले मोशा र थुमाको गीत गाउँछन्।

In that day Isaiah, in chapter twenty-seven says that the righteous of the last days will sing the song of the vineyard, which is a song that the Lamb sang when he walked among men that identifies a chosen people who are being passed by as a new chosen people are being selected. That song is sung by “the wise” of the last days during the sealing of Ezekiel nine and Revelation seven. Ezekiel’s vision of chapters eight through eleven is part of that very song.

Ozara hesaia, pyas maenŋa iruŋ mehe re, tahalay koŋ sosewi “waina bağiça parda” yi hane, e parda iqo Uru Kemuŋi as men-yi gaman laŋa yalaŋa hane, nde eya nali selekt pabaimiŋ padi yi tilma, imbaa nali selekt pabaimiŋ naba yi padi sagaŋgama. E parda yi “bilikpi padi” te ozara hesay sosewi haneda, Ezekiel nain mbo Revelation seven hatam sealing laŋa gama. Ezekiel henaŋŋa, pyas 8 qam 11 gambo, e parda hena very-yi qasa.

We will continue this study in the next article.

Bus okuwdı keyingi maqolada jalǵastıramız.

“The true people of God, who have the spirit of the work of the Lord and the salvation of souls at heart, will ever view sin in its real, sinful character. They will always be on the side of faithful and plain dealing with sins which easily beset the people of God. Especially in the closing work for the church, in the sealing time of the one hundred and forty-four thousand who are to stand without fault before the throne of God, will they feel most deeply the wrongs of God’s professed people. This is forcibly set forth by the prophet’s illustration of the last work under the figure of the men each having a slaughter weapon in his hand. One man among them was clothed with linen, with a writer’s inkhorn by his side. ‘And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.’

“ብቸኛ አምላክ ሕዝብ፥ በልባቸው የጌታ ሥራና የነፍሳት ማዳን መንፈስ ያለባቸው፥ ኃጢአትን ሁልጊዜ በእውነተኛው ኃጢአተኛ ባሕርይው ያዩታል። በቀላሉ የአምላክን ሕዝብ ከሚከብቡ ኃጢአቶች ጋር በተያያዘ ሁልጊዜ በታማኝነትና በግልጽ ተግሣጽ ወገን ይቆማሉ። በተለይም በቤተ ክርስቲያን የመጨረሻው ሥራ፥ በአምላክ ዙፋን ፊት ነቀፋ የሌለባቸው ሆነው የሚቆሙት አንድ መቶ አርባ አራት ሺህ የሚታተሙበት ጊዜ፥ በአምላክ ሕዝብ ተብለው በሚጠሩት ሰዎች ያሉትን በደሎች በእጅጉ ያስተውላሉ። ይህም ነገር ነቢዩ ስለ መጨረሻው ሥራ በሰጠው ምሳሌ፥ እያንዳንዱ ሰው በእጁ የማጥፊያ መሣሪያ ይዞ እንዳለ በተመለከተው ምስል በኃይል ተገልጦአል። በመካከላቸው አንድ ሰው በበፍታ ለብሶ ነበር፥ በጎኑም የጸሐፊ ቀለም መያዣ ነበረው። ‘ጌታም እንዲህ አለው፤ በከተማይቱ መካከል፥ በኢየሩሳሌምም መካከል እለፍ፥ በውስጧ ስለሚደረጉት ጽያፎች ሁሉ የሚቃተቱና የሚጮኹ ሰዎችን በግንባራቸው ላይ ምልክት አድርግ።’

“Who are standing in the counsel of God at this time? Is it those who virtually excuse wrongs among the professed people of God and who murmur in their hearts, if not openly, against those who would reprove sin? Is it those who take their stand against them and sympathize with those who commit wrong? No, indeed! Unless they repent, and leave the work of Satan in oppressing those who have the burden of the work and in holding up the hands of sinners in Zion, they will never receive the mark of God’s sealing approval. They will fall in the general destruction of the wicked, represented by the work of the five men bearing slaughter weapons. Mark this point with care: Those who receive the pure mark of truth, wrought in them by the power of the Holy Ghost, represented by a mark by the man in linen, are those ‘that sigh and that cry for all the abominations that be done’ in the church. Their love for purity and the honor and glory of God is such, and they have so clear a view of the exceeding sinfulness of sin, that they are represented as being in agony, even sighing and crying. Read the ninth chapter of Ezekiel.

“Ni nani wanaosimama katika shauri la Mungu wakati huu? Je, ni wale wanaoonea makosa msamaha kwa namna iliyo karibu kabisa miongoni mwa watu wanaojidai kuwa wa Mungu, na wanaonung’unika mioyoni mwao, kama si waziwazi, dhidi ya wale wanaokemea dhambi? Je, ni wale wanaochukua msimamo dhidi yao na kuwaonea huruma wale wanaotenda mabaya? La, kamwe! Isipokuwa watubu, na kuiacha kazi ya Shetani ya kuwaonea wale wenye mzigo wa kazi na ya kuwategemeza wenye dhambi katika Sayuni, hawatapokea kamwe muhuri wa kibali cha Mungu katika kutiwa muhuri kwake. Wataangamia katika maangamizi ya jumla ya waovu, yaliyowakilishwa na kazi ya wale watu watano wenye silaha za machinjo. Litilie alama jambo hili kwa uangalifu: Wale wanaopokea alama safi ya kweli, iliyotendwa ndani yao kwa uweza wa Roho Mtakatifu, iliyowakilishwa na alama ya yule mtu aliyevaa kitani, ni wale ‘wanaougua na kulia kwa sababu ya machukizo yote yanayofanywa’ kanisani. Upendo wao kwa usafi na kwa heshima na utukufu wa Mungu ni mkubwa kiasi hicho, na wana mtazamo ulio wazi kiasi hicho wa jinsi dhambi ilivyo yenye uovu wa kupita kiasi, hata wanaonyeshwa kuwa katika maumivu makali, wakiguna na kulia. Soma sura ya tisa ya Ezekieli.”

“But the general slaughter of all those who do not thus see the wide contrast between sin and righteousness, and do not feel as those do who stand in the counsel of God and receive the mark, is described in the order to the five men with slaughter weapons: ‘Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary.” Testimonies, volume 3, 266, 267.

“Ngwenya kubulawa lokujwayelekile kwabo bonke labo abangaboni ngaleyondlela umehluko omkhulu phakathi kwesono lokulunga, njalo abangazwanga njengoba benjalo labo abema eselulekweni sikaNkulunkulu njalo bemukela uphawu, kuchazwe emlayweni owaphiwa amadoda amahlanu ayelezikhali zokubulala, othi: ‘Landelani emva kwakhe phakathi komuzi, litshaye: iso lenu lingayekeli, njalo lingabi lesihawu: bulalani lichezuke abadala labatsha, izintombi, labantwana abancinyane, labesifazane: kodwa lingasondeli kunoma yimuphi umuntu okulophawu; njalo qalani endaweni Yami engcwele.’ Testimonies, volume 3, 266, 267.