When the Lord entered into covenant with ancient Israel, He provided two tables as the foundation and symbol of the covenant relationship. The two tables also identified the responsibility of ancient Israel to present a living testimony of the two tables to the world. When the Lord entered into covenant with modern Israel, He provided two tables as the foundation and symbol of the covenant relationship. The two tables also identified their responsibility to present a living testimony of all four tables to the world.
જ્યારે પ્રભુએ પ્રાચીન ઇઝરાયલ સાથે વાચા બાંધેલી, ત્યારે તેમણે વાચાસંબંધના આધાર અને પ્રતીક તરીકે બે પાટિયાં આપ્યાં. આ બે પાટિયાંએ પ્રાચીન ઇઝરાયલની એ જવાબદારી પણ દર્શાવી કે તેઓ વિશ્વ સમક્ષ આ બે પાટિયાંનું જીવંત સાક્ષ્ય રજૂ કરે. જ્યારે પ્રભુએ આધુનિક ઇઝરાયલ સાથે વાચા બાંધેલી, ત્યારે તેમણે વાચાસંબંધના આધાર અને પ્રતીક તરીકે બે પાટિયાં આપ્યાં. આ બે પાટિયાંએ તેમની એ જવાબદારી પણ દર્શાવી કે તેઓ વિશ્વ સમક્ષ ચારેય પાટિયાંનું જીવંત સાક્ષ્ય રજૂ કરે.
The two tables were given to literal ancient Israel just after God delivered them out of the literal slavery of Egyptian bondage, and brought them through the disappointment of the Red Sea crossing. The period of time that literal ancient Israel was in bondage had been specifically identified in prophecy as four hundred and thirty years, and while in bondage literal ancient Israel forgot, and ceased to observe, the seventh-day Sabbath.
Ithebula ezimbini zanikwa kwaSirayeli wakudala ongokoqobo kanye emva kokuba uThixo ebakhulule ebukhobokeni bokwenene baseYiputa, waza wabadlulisa ekuphoxekeni kokuwela uLwandle oluBomvu. Ixesha ababephantsi kobukhoboka ngalo kwaSirayeli wakudala ongokoqobo lalichazwe ngokuthe ngqo esiprofetweni njengeminyaka engamakhulu amane anamashumi amathathu, yaye ngoxa babesebukhobokeni kwaSirayeli wakudala ongokoqobo balibala, baza bayeka ukuyigcina, iSabatha yosuku lwesixhenxe.
The two tables were given to spiritual modern Israel just after God delivered them out of the spiritual slavery of Catholic bondage, and brought them through the great disappointment of 1844. The period of time that spiritual modern Israel was in bondage had been specifically identified in prophecy as twelve hundred and sixty years, and while in bondage spiritual modern Israel forgot, and ceased to observe, the seventh-day Sabbath.
ئۆ دوو تەختەیە بۆ ئیسرائیلی نوێی ڕۆحانی لە دوای ئەوە دران کە خودا لە کۆیلایەتیی ڕۆحانیی بەندیی کاتۆلیکییان ڕزگار کرد، و لە ناڕەزاییی گەورەی ساڵی 1844 تێپەڕاندنی کرد. ئەو ماوەی کاتەی کە ئیسرائیلی نوێی ڕۆحانی لە بەندایەتییەکەدا بوو، لە پێشبینییدا بە دیاری وەک هەزار و دویست و شەست ساڵ ناسێندرابوو، و لە ماوەی ئەو بەندایەتییەدا ئیسرائیلی نوێی ڕۆحانی لە یادی برد، و وازی لە پاراستن و بەجێهێنانی شەممەی ڕۆژی حەوتەم هێنا.
In the very history when God provided the two tables to Moses to take to ancient Israel, his brother Aaron was making a golden image of a calf. The two tables of the Ten Commandments identify that God is a jealous God, and His jealousy is especially manifested against idolatry, and as Moses descended the mount, ancient Israel was dancing naked around a golden image that had been produced by the one who had been chosen as God’s spokesman.
मादाय इस्राएल के पास ले जाने के लिए जब परमेश्वर ने मूसा को व्यवस्था की वे दो पट्टिकाएँ दीं, उसी समय उसके भाई हारून एक बछड़े की स्वर्णमूर्ति बना रहा था। दस आज्ञाओं की वे दो पट्टिकाएँ यह उद्घाटित करती हैं कि परमेश्वर जलन रखनेवाला परमेश्वर है, और उसकी यह जलन विशेष रूप से मूर्तिपूजा के विरुद्ध प्रकट होती है; और जब मूसा पर्वत से उतर रहा था, तब मादाय इस्राएल उस स्वर्णमूर्ति के चारों ओर नग्न होकर नाच रहा था, जिसे उसी व्यक्ति ने बनाया था जिसे परमेश्वर के प्रवक्ता के रूप में चुना गया था।
And Moses told Aaron all the words of the Lord who had sent him, and all the signs which he had commanded him. And Moses and Aaron went and gathered together all the elders of the children of Israel: And Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people. Exodus 4:28–30.
ئەی موسا هەموو ئەو قسانەی یەزدان کە ناردبووی بۆ هارون گێڕایەوە، و هەموو ئەو نیشانانەش کە فەرمانی پێ کردبوو. و موسا و هارون چوون و هەموو پیرانی نەوەی ئیسرائیل کۆکردنەوە؛ و هارون هەموو ئەو قسانەی گوت کە یەزدان بە موسای فەرمووبوو، و نیشانەکانی لەبەردەم گەل ئەنجام دا. دەرچوون 4:28–30.
The brother of the prophet who led ancient Israel during the covenant history when the two covenant tables were provided was the leader in the rebellion of the image of jealousy. The husband of the prophetess who led modern Israel during the covenant history when the two covenant tables were provided was the leader in the rebellion of 1863, and 1863 marks the first generation of Adventism as being represented as an image of jealousy being placed at the entry of the gate of the altar.
Walaalka nebiga hoggaaminayay Israa’iiltii hore intii lagu jiray taariikhda axdiga markii la bixiyey labadii loox ee axdiga, wuxuu ahaa hoggaamiyihii kacdoonkii sanamka masayrka. Ninkii nebiyaddii hoggaaminaysay Israa’iilta casriga ah intii lagu jiray taariikhda axdiga markii la bixiyey labadii loox ee axdiga, wuxuu ahaa hoggaamiyihii kacdoonkii 1863, waxaana 1863 ay calaamadaynaysaa jiilkii ugu horreeyey ee Adventism-ka in lagu matalo sida sanam masayr ah oo la dhigay iridda laga galo albaabka meesha allabariga.
Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry. Ezekiel 8:5.
अनि उहाँले मलाई भन्नुभयो, हे मानिसको पुत्र, अब आफ्ना आँखा उत्तरतर्फ उठाऊ। तब मैले आफ्ना आँखा उत्तरतर्फ उठाएँ, र हेर, वेदीको ढोकामा, प्रवेशद्वारतर्फ, उत्तरपट्टि डाहको यो मूर्ति थियो। इजकिएल 8:5.
The “altar” is a symbol of Christ.
“ᎠᏍᎦᎸᏙᏗ” ᎦᏟᎶᏍᏗ ᎤᏤᎵ ᎦᏛᎬ ᎦᏓᎭᎾᏍᏗ ᎦᏰᎵ ᎨᏎ ᎠᎦᏴᎵᎨ ᎦᎶᏁᏛ.
“We are in danger of mingling the sacred and the common. The holy fire from God is to be used in our efforts. The true altar is Christ; the true fire is the Holy Spirit. This is our inspiration. It is only as the Holy Spirit leads and guides a man that he is a safe counselor. If we turn aside from God and from His chosen ones to inquire at strange altars we shall be answered according to our works.” Selected Messages, book 3, 300.
“Naaɗen e saŋngondirde ko seniiɗum e ko ɓurɗi noore. Hiite seniinde iwde to Alla ndee woni ko haani huutoreede e kuuɗe amen. Galtarooji goongɗiɗi ɗum Almasiihu; hiite goongɗiinde ndee ɗum Ruuhu Seniiɗo. Ɗum woni pammaroore amen. Ko nde tan Ruuhu Seniiɗo ardi e ɗowani gorko, o waɗata oo laawol moƴƴo e cokkotoowo kisal. So en ngiltii Alla e suɓaaɓe makko, ngam naamnaade to galtarooji ɗiɓɓe, en nootata ko haani e kuuɗe amen.” Selected Messages, deftere 3, 300.
The “gate” is the church.
«дарбаза» — жамаат.
“To the humble, believing soul, the house of God on earth is the gate of heaven. The song of praise, the prayer, the words spoken by Christ’s representatives, are God’s appointed agencies to prepare a people for the church above, for that loftier worship into which there can enter nothing that defileth.” Testimonies, volume 5, 491.
«ရှုမား၍ ယုံကြည်သော ဝိညာဉ်အတွက်၊ မြေကြီးပေါ်ရှိ ဘုရားသခင်၏ အိမ်တော်သည် ကောင်းကင်၏ တံခါးဝ ဖြစ်၏။ ချီးမွမ်းသီချင်း၊ ဆုတောင်းခြင်း၊ ခရစ်တော်၏ ကိုယ်စားလှယ်များက ပြောကြားသော စကားများသည်၊ အညစ်အကြေး တစ်စုံတစ်ရာမျှ မဝင်ရောက်နိုင်သော ထို ပိုမိုမြင့်မြတ်သော ဝတ်ပြုခြင်းထဲသို့ ဝင်ရောက်ရန်၊ အထက်ရှိ အသင်းတော်အတွက် လူတစ်မျိုးကို ပြင်ဆင်စေရန် ဘုရားသခင် ခန့်အပ်ထားတော်မူသော နည်းလမ်းများ ဖြစ်ကြသည်။» Testimonies, volume 5, 491.
In 1863, Laodicean Adventism became a legally registered church and ceased to be a movement. They “entered” into church history at that point. In 1863, the church of Christ entered into a legal association with the government of the United States. In that year they also introduced a counterfeit chart to replace the two sacred tables of Habakkuk. As soon as the second table was prepared, in terms of prophetic history those typified by Aaron were preparing a counterfeit image.
En 1863, l’Adventisme laodicéen devint une Église légalement enregistrée et cessa d’être un mouvement. C’est alors qu’ils « entrèrent » dans l’histoire de l’Église. En 1863, l’Église du Christ entra dans une association légale avec le gouvernement des États-Unis. Cette même année, ils introduisirent une carte contrefaite pour remplacer les deux tables sacrées d’Habacuc. Dès que la seconde table fut préparée, selon l’histoire prophétique, ceux qui étaient typifiés par Aaron préparaient une image contrefaite.
The second Commandment is the most specific warning against idolatry and the worship of images. It is also where God identifies His character as a jealous God. It is also there that He sets forth the principle that He reserves judgment upon the wicked unto the third and fourth generations. The Ten Commandments are a transcript of Christ’s character.
ئەمرە دووەمەکە وردترین ئاگادارکردنەوەیە دژ بە بتپەرستی و پەرستنی وێنەکان. هەروەها لەوێدایە کە خودا خۆی بە خواێکی غەیور ناساندووە. هەروەها لەوێدایە کە ئەو ئەو بنەمایە دادەنێت کە حوکمدان لەسەر بەدکاران بۆ سێهەم و چوارەهەم نەوە پاشەکەوت دەکات. دە فەرمانەکان وێنەنووسێکی کەسایەتی مەسیحن.
“For the rejection of Christ, with the results that followed, they were responsible. A nation’s sin and a nation’s ruin were due to the religious leaders.
«Մեսիայի մերժման համար, և դրա հետևանքով եկած արդյունքների համար, նրանք պատասխանատու էին։ Ազգի մեղքն ու ազգի կործանումը կրոնական առաջնորդների պատճառով եղան»։
“In our day are not the same influences at work? Of the husbandmen of the Lord’s vineyard are not many following in the steps of the Jewish leaders? Are not religious teachers turning men away from the plain requirements of the word of God? Instead of educating them in obedience to God’s law, are they not educating them in transgression? From many of the pulpits of the churches the people are taught that the law of God is not binding upon them. Human traditions, ordinances, and customs are exalted. Pride and self-satisfaction because of the gifts of God are fostered, while the claims of God are ignored.
“Ama alomaḥpa a ñan ñan, ka jab melim jerbal ko ej kõjerbal? Ewi ke, ippān ro re-kōmman jerbal ilo wōra eo an Iehowa, ejjelok ke bar jīnono ro mwōn jilu in Jiu? Ewi ke, ro rej katak kōn kien rej jab kõjerbal armej jen men ko emōj an kōmman ilo Peba in Kot? Ijellok ien an katakir ro ilo kaje in tōbrak ñan kien an Kot, ewi ke rej katakir ro ilo an jab tōbrak? Jen elōñ ian pulpit ko an jikin lot, armej ro rej katakin ak kien an Kot ejjab pād wōt ioon er. Men ko armej emōj an jinoiki, taeo ko, im wāween ko an armej rej itoklok jen tokjān. Innem, mālōtlōt im emōj an armej itok ñan an bōk melele kōn menin letok ko an Kot rej karōk, ien an tokjān an Kot rejjelā im rej parok.”
“In setting aside the law of God, men know not what they are doing. God’s law is the transcript of His character. It embodies the principles of His kingdom. He who refuses to accept these principles is placing himself outside the channel where God’s blessings flow.” Christ’s Object Lessons, 305.
“Sa pagtalikod sa kasugoan han Dios, an mga tawo diri maaram kon ano an ira ginbubuhat. An kasugoan han Dios amo an hingpit nga hulagway han Iya kinaiya. Ginkukupkopan hini an mga prinsipyo han Iya ginhadian. Hiya nga nadiri pagkarawat hini nga mga prinsipyo nagbubutang han iya kalugaringon ha gawas han agianan nga dinudus-an han mga bendisyon han Dios.” Christ’s Object Lessons, 305.
The character of Christ is His image, and it includes that He is a jealous God. God’s jealousy was manifested in Christ when He twice cleansed the temple. In the first temple cleansing the disciples who witnessed the work were then led to remember that the Scriptures referenced God’s jealousy.
ކްރިސްޓްގެ ބަހާރު އެއީ އޭނާގެ ސޫރައެވެ، އަދި އެއްގޮތަށް އެއިގެ މާނައަކީ އޭނާ އަށް އަސަރުވެފައިވާ އިލާހަކަށް ވުމެވެ. އިލާހުގެ އަސަރުވެރިކަން ކްރިސްޓްގައި ފާޅުވީ އޭނާ ދެ ފަހަރު ބައިތުލްމަޤްދިސް ސާފު ކުރި އިރުގައެވެ. ފުރަތަމަ ފަހަރު ބައިތުލްމަޤްދިސް ސާފު ކުރި އިރު، އެ ކަންތައް ދެކި ދަސްކޮށްފި ދަރިވަރުން ދެން ލިޔެފައިވާ ކިޔާބަސްތަކުން އިލާހުގެ އަސަރުވެރިކަމަށް އިޝާރާ ކުރާ ކަން ހަނދާންކުރުމަށް އެކުލެވުނެވެ.
And the Jews’ Passover was at hand, and Jesus went up to Jerusalem, And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables; And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise. And his disciples remembered that it was written, The zeal of thine house hath eaten me up. John 2:13–17.
Aryeh Ivraye’ Pesaḥ qarev hava, w’Yeshua selaq l’Urishlem. W’ashkaḥ b’Heykla le’illeyn d’zabnin tawre, w’‘ane, w’yawne, u-maḥlfe d’kaspā yatve. U-kad ‘avad shabta d’ḥawle ze‘ure, appeq l’khullhon men Heykla, w’af l’‘ane, w’l’tawre; w’ashad kaspeh d’maḥlfe, w’hafakh paturayhon. W’amar l’zabne yawne: Shaqlu hane mikkā; la te‘bedun bayteh d’Avi bayta d’tigarta. W’etdakkaru talmidaw d’ktīv: Ṭannana d’baytak akhlatni. Yoḥanan 2:13–17.
In the Scriptures, both the Hebrew and the Greek the word “zealous” is also the word “jealous.” They are the same word. When Christ cleansed the temple, He was manifesting God’s jealousy, which is the attribute of God’s character that is identified in the second commandment, and it is especially manifested against idolatry. When Moses descended the mount with the two tables and understood what Aaron had done and what the people were doing, he broke the two tables. The two tables were the true image of jealously, for they were physical representations that identified God as a jealous God. When Moses broke the two tables, he was manifesting the very jealousy that is identified in the second commandment.
Waandiko-nde, ma Hiburu na ma Giriki, iijo “waa na shauku” noo “waa na wivu.” Ni iijo rimwe. Kristo uria athambirie Hekalu, nĩaarĩ arĩkuonania wivu wa Ngai, o nao nĩ mũhiano wa mũtugo wa Ngai urĩa ũmenyithirio thĩinĩ wa rũrĩrĩ rwa kerĩ, na makĩria ũonekana rĩrĩa ũgarũrũkĩte kũrĩ kũhooya ikeno. Na rĩrĩa Musa aikĩrĩte thĩ kuuma gĩkũngũ-inĩ arĩ na mbao igĩrĩ, na akamenya ũrĩa Harũni aahingĩte o hamwe na ũrĩa andũ maathĩĩnaga, akamenyagũra mbao iria igĩrĩ. Mbao iria igĩrĩ nĩcio ciarĩ mũhianoini wa ma wa wivu, nĩgũkorwo ciarĩ ndigirĩro cia mwĩrĩ iria ciamenyithagia Ngai ta Ngai wa wivu. Rĩrĩa Musa amenyagũire mbao iria igĩrĩ, nĩaarĩ arĩkuonania o wivu ũcio ũmenyithirio thĩinĩ wa rũrĩrĩ rwa kerĩ.
And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. And the tables were the work of God, and the writing was the writing of God, graven upon the tables. And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. Exodus 32:15–19.
Na Moises begɛl, zong ya zuŋ la zugu, ka seedina yila ayi la daa o nu’usin ni; yila la daa sobi ba puusibin yi’ila poore: sobi yinne, ka sobi mɛŋ yinne. Ka yila la daa Naawuni tuuma, ka sobir la mɛŋ daa Naawuni sobir, baaŋi yila la zugu. Ka ka Yosua wum niŋgbin la noor ka ba daanɛ, o yel Moisesa, “Kuum noor be kpɛlim ni.” Ka o yel, “Ka a na yeli ka li kaan noor la ba boodi ti baam; ka mɛŋ kaan noor la ba wiidi ti ba yel ba kɔŋa; yɛla, noor la ba yi laaŋɛ ka m wum.” Ka li daanɛ, ka o kena nɛ kpɛlim la, ka o nyɛ na’a-bii la, ka nyɔŋa la; ka Moisesa sunya da kpi’e, ka o lob yila la o nu’usin ni, ka yɛsi ba zugu la tɛŋ la paal ni. Exodus 32:15–19.
The two tables were the testimony of God’s character. The character of God is the image that is to be formed in men through the righteousness of Christ. The two tables are the true image of jealousy, and Aaron had produced a counterfeit image of jealousy at the very time that the true image of jealousy was being delivered to ancient Israel. Those who have Christ formed within have His image, and the robe of His righteousness, yet Aaron’s celebrants were dancing naked, for they were Laodiceans. Laodiceans are “wretched, and miserable, and poor, and blind, and naked.”
ئاش دوه لَوْح خدان خاصیّتِنِ شاهدی ایدی. خدان خاصیّتی او صورتدور کی، مسیحن صالحلیغی وسیلهسیله انسانلاردا قورولمالیدور. او دوه لَوْح قِسقانجلیغین حقیقی صورتیدور، و هارون قِسقانجلیغین ساحته بیر صورتینی تم او زماندا حاصِل اتمیشدی کی، قِسقانجلیغین حقیقی صورتی قدیم اسرائیله وِریلیردی. او کَسْلَر کی، مسیح اؤزلرینده شکل آلماقدادور، اونون صورتینه و اونون صالحلیغی خِلعتینه مالیکدیرلر؛ لاکین هارونون جشن ائدَنلری چیلپاق رقص ائدیردیلر، چونکی اونلار لاودیکیهلی ایدیلر. لاودیکیهلیلر «بیچاره، و مسکین، و فقیر، و کور، و چیلپاق»دیرلر.
And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies). Exodus 32:25.
واتى موسى افرایتا آگا قوم ایتالیا عریانا؛ (معنات هارون افرایتا آگا ایشایون عریانا حتا خزیاثا ایشایون قُدّام دشمنایها). Exodus 32:25.
In 1856, seven years before the counterfeit chart was produced, both James and Ellen White identified that the movement had transitioned into the Laodicean condition. In 1863, Adventism was as spiritually “naked” as was ancient Israel literally “naked” as they danced around the counterfeit image of jealousy. The counterfeit that Aaron had made was an idol made of gold, but it was an image of a calf, which is a beast. It was an image of the beast, and also an image to the beast. The golden calf was an image of the beast, but it also had been dedicated to the gods that Aaron unrighteously declared had delivered Israel from Egyptian bondage.
Sa 1856, pitong taon bago malikha ang huwad na tsart, kapuwa kinilala nina James at Ellen White na ang kilusan ay nakapasok na sa kalagayang Laodicea. Noong 1863, ang Adventismo ay espirituwal na “hubad,” gaya ng sinaunang Israel na literal na “hubad” habang sila’y nagsasayaw sa palibot ng huwad na larawan ng paninibugho. Ang huwad na ginawa ni Aaron ay isang diyus-diyosan na yari sa ginto, ngunit ito’y larawan ng isang guya, na isang hayop. Ito ay isang larawan ng hayop, at isa ring larawan ukol sa hayop. Ang gintong guya ay isang larawan ng hayop, ngunit ito rin ay inialay sa mga diyos na di-matuwid na ipinahayag ni Aaron na siyang nagligtas sa Israel mula sa pagkaalipin sa Egipto.
And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, Tomorrow is a feast to the Lord. And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. Exodus 32:4–6.
Tija imanchanaküi inma, askan kintsitaküi itekitijka tepostlatetzin ika, wan kichijchiuj se becerro de metal tlatikili; wan kijtojkej: Nintejmo diosmej, oh Israel, yejwan mitzkixtijkej de ipan tlali de Egipto. Wan ijkuak Aarón okitak, kichij se altar iixpan; wan Aarón tlanawati wan kijtoj: Mostla yes se ilwitl para TOTEKO. Wan okisakej san kualkan ipan mostla, wan okitemakakej tlabenketl tlatemakilistli, wan okuajligakej yolsewilistli tlatemakilistli; wan in tlakaj omotlalijkej para tlakuaskej wan tlaoniskej, wan omoketzkej para mauiltiskej. Éxodo 32:4–6.
The golden calf was an image of a beast, but it was dedicated to false gods, and so it was also an image (offering) to the beast. The image was made of gold, which is the symbol of Babylon, and it was a calf, which is the highest form of offering in the sanctuary service. It was dedicated to the gods of Egypt. Mystery Babylon (for all the prophetic testimonies identify the end of the world) consists of a woman riding upon a beast. The beast the woman rides is the United Nations (ten kings), and is a symbol of the dragon, atheism and Egypt. The woman herself is a counterfeit of God’s true church. The golden calf that Aaron dedicated to the gods of Egypt typified the great whore of Revelation seventeen, who is Babylon (gold), riding upon a beast (Egypt) and a counterfeit church (calf).
സുവർണ്ണക്കിടാവു ഒരു മൃഗത്തിന്റെ പ്രതിമയായിരുന്നു; എന്നാൽ അത് കള്ളദേവന്മാർക്കു സമർപ്പിക്കപ്പെട്ടിരുന്നതിനാൽ, അത് മൃഗത്തിനുള്ള ഒരു പ്രതിമയും (അർപ്പണവും) ആയിരുന്നു. ആ പ്രതിമ സ്വർണ്ണത്തിൽ നിർമ്മിക്കപ്പെട്ടതായിരുന്നു; സ്വർണം ബാബേലിന്റെ പ്രതീകമാണ്; അതു കിടാവായിരുന്നു, ഇത് വിശുദ്ധമന്ദിരശുശ്രൂഷയിലെ ഏറ്റവും ഉന്നതമായ അർപ്പണരൂപമാണ്. അത് മിസ്രയീമിന്റെ ദേവന്മാർക്കു സമർപ്പിക്കപ്പെട്ടിരുന്നു. മർമ്മബാബേൽ (എല്ലാ പ്രവാചകസാക്ഷ്യങ്ങളും ലോകാവസാനത്തെ തന്നെയാണ് ചൂണ്ടിക്കാണിക്കുന്നതാകയാൽ) ഒരു മൃഗത്തിന്മേൽ സവാരി ചെയ്യുന്ന ഒരു സ്ത്രീയെ ഉൾക്കൊള്ളുന്നതാണ്. ആ സ്ത്രീ സവാരി ചെയ്യുന്ന മൃഗം ഐക്യരാഷ്ട്രസഭയാണ് (പത്ത് രാജാക്കന്മാർ), അതു സർപ്പത്തിന്റെയും നാസ്തികതയുടെയും മിസ്രയീമിന്റെയും പ്രതീകമാണ്. ആ സ്ത്രീ തന്നേ ദൈവത്തിന്റെ യഥാർത്ഥ സഭയുടെ ഒരു കള്ളാനുകരണമാണ്. അഹരോൻ മിസ്രയീമിന്റെ ദേവന്മാർക്കു സമർപ്പിച്ച സുവർണ്ണക്കിടാവ്, ബാബേൽ (സ്വർണം), ഒരു മൃഗത്തിന്മേൽ (മിസ്രയീം) സവാരി ചെയ്യുന്ന, കള്ളസഭയായ (കിടാവ്) വെളിപ്പാടു പതിനേഴിലെ മഹാവേശ്യയുടെ മുൻചായയായി നിലകൊണ്ടിരുന്നു.
At the same time Aaron built an altar, which, as just defined, represents Christ, the true altar. He then instituted a counterfeit system of worship, for he proclaimed a feast to the Lord on the following day. Aaron’s golden calf was an image “of” and “to” the beast, and it was set up “before” a counterfeit Christ, and a day was set aside to celebrate his false system of worship.
Yn yr un modd adeiladodd Aaron allor, yr hon, fel y diffiniwyd yn awr, sy’n cynrychioli Crist, y gwir allor. Yna sefydlodd gyfundrefn ffug o addoliad, canys efe a gyhoeddodd ŵyl i’r Arglwydd ar y dydd canlynol. Delw “o” ac “i” y bwystfil oedd llo aur Aaron, ac fe’i codwyd “gerbron” Crist ffug, a neilltuwyd dydd i ddathlu ei gyfundrefn ffug o addoliad.
The United States is the power that sets up an image to the beast and then forces the world to follow its example. The United States has power to force that system of worship upon the world, and it does so in sight of the beast “before” it.
Միացյալ Նահանգներն այն զորությունն է, որ կանգնեցնում է գազանին պատկերը, ապա ստիպում է աշխարհին հետևել իր օրինակին։ Միացյալ Նահանգներն իշխանություն ունի աշխարհի վրա պարտադրելու այդ երկրպագության համակարգը, և դա անում է գազանի առաջ՝ «նրա առաջ»։
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. Revelation 13:11, 12.
Би өөр нэгэн араатныг газар дэлхийгээс гарч ирэхийг үзэв; тэр нь хурганы адил хоёр эвэртэй атлаа луугийн адил ярьж байлаа. Тэрээр анхны араатны бүх эрх мэдлийг түүний өмнө хэрэгжүүлж, үхлийн шарх нь эдгэсэн тэрхүү анхны араатанд газар дэлхий болон түүн дээр оршин суугчдыг мөргүүлэхэд хүргэдэг. Илчлэлт 13:11, 12.
The man of sin, who is the papacy, is the sea beast of Revelation thirteen. When the United States speaks as a dragon, at the soon-coming Sunday law, it then begins to force the world to set up an image to the beast “before” it. The beast before the United States (the earth beast), is the papacy (the sea beast). The papacy is a counterfeit Christ, and Aaron had set up his golden image, before a counterfeit Christ, for Christ is the true altar. Aaron then instituted a false system of worship as represented by the proclamation of the feast day that was to take place on the next day. The United States also forces a false system of worship, and it is also associated with a counterfeit day of worship.
مجنونگناها، که پاپیگری است، همان وحشِ دریاییِ مکاشفهٔ سیزدهم است. هنگامی که ایالات متحده همچون اژدها سخن بگوید، در قانون یکشنبهای که بهزودی خواهد آمد، آنگاه آغاز میکند که جهان را وادار سازد تا «در برابر» آن، صورتی برای وحش برپا کند. وحشی که در برابر ایالات متحده (وحش زمینی) قرار دارد، پاپیگری (وحش دریایی) است. پاپیگری مسیحیِ جعلی است، و هارون تصویر زرّین خود را در برابرِ مسیحیِ جعلی برپا ساخت، زیرا مسیح مذبحِ حقیقی است. سپس هارون نظامی کاذب از عبادت برقرار کرد، چنانکه در اعلام روز عیدی که قرار بود در روز بعد برگزار شود، نمود یافته است. ایالات متحده نیز نظامی کاذب از عبادت را تحمیل میکند، و آن نیز با روزی جعلی برای عبادت مرتبط است.
When Moses descended the mount, the controversy was between the true and the false image of jealousy—the image of Christ or the image of Satan. The counterfeit consisted of a counterfeit Christ (the altar), a counterfeit experience (Laodicean), a counterfeit day of worship (“tomorrow is a feast of the Lord”). The rebellion of the golden calf represents the rebellion of the soon-coming Sunday law, but it also represents the rebellion of Laodicean Adventism in 1863.
Moses tau urqumanta uraykämkäna ukhajja, jan wali chʼaxwäwix chiqapa ukat kʼari jealousia uñachtʼäwi taypinwa utjäna—Criston uñachtʼäwipa jan ukax Satanasan uñachtʼäwipa. Kʼari ukax mä kʼari Cristo (altar), mä kʼari experiencia (Laodicean), mä kʼari yupaychäwi uru (“qharüruw Tatitun fiestapa”) ukampiwa lurata. Quri vaca toqet saytʼasiñ qʼañuchäwix jakʼankir domingo leyin saytʼasiñ qʼañuchäwipwa uñachtʼayi, ukampirus 1863 maran Laodicean Adventismon saytʼasiñ qʼañuchäwipsa uñachtʼayarakiwa.
In 1863, a counterfeit table was introduced to cover up the jewels of Miller’s dream as represented upon Habakkuk’s two tables. Those two tables had been typified by the two tables Moses received on the mount. In 1863, a legal connection was made with the government of the United States, thus ending the Millerite movement and legally registering the Laodicean movement as the Seventh-day Adventist church. That relationship was represented by Aaron’s image to the beast, which prophetically is defined as the combination of Church and State, thus typifying the Millerites establishing a Church-State relationship in 1863, and also typifying the United States at the soon-coming Sunday law.
١٨٦٣-сы йылда, Миллерҙең төшөндәге аҫылташтарҙы Хабаккуктың ике таҡтаһында күрһәтелгәнсә ҡаплап йәшереү өсөн ялған бер таҡта индерелде. Был ике таҡта Муса тауҙа ҡабул иткән ике таҡта менән символлаштырылған ине. ١٨٦٣-сы йылда Америка Ҡушма Штаттары хөкүмәте менән хоҡуҡи бәйләнеш төҙөлдө, шуның менән Миллериттар хәрәкәте тамамланды һәм Лаодикия хәрәкәте хоҡуҡи рәүештә Етенсе көн Адвентистары сиркәүе булараҡ теркәлде. Был мөнәсәбәт Һарундың йәнлеккә яһаған һыны аша кәүҙәләндерелгән ине; пәйғәмбәрлек буйынса ул Сиркәү менән Дәүләттең берләшеүе тип билдәләнә, һәм шулай итеп, ١٨٦٣-сы йылда Миллериттарҙың сиркәү-дәүләт мөнәсәбәтен урынлаштырыуын символлаштыра, шулай уҡ яҡынлашып килгән йәкшәмбе ҡануны ваҡытында Америка Ҡушма Штаттарын да символлаштыра.
Aaron’s naked dancing fools, representing the counterfeit experience of Laodicea, is just as the Millerite movement had become in 1856. The spiritual experience represented by Aaron’s dancing fools was contrasted with the experience of Moses, who was manifesting the jealousy of God’s character towards idolatry. A “dance” in prophecy is a symbol of deception, and Aaron’s dancing fools, also represented the deception that is brought about by the United States as it forces the world to “dance” to Nebuchadnezzar’s band, while the whore of Tyre sings her songs.
ܣܟ̈ܠܐ ܕܪܘܩܕܗ ܥܪܛܝܠܐ ܕܐܗܪܘܢ، ܕܡܝܠܝܢ ܠܚܘܫܒܐ ܡܙܝܦܐ ܕܠܐܘܕܝܩܝܐ، ܗܟܘܬ ܗܝ ܐܝܟ ܕܗܘܬ ܬܢܘܥܬܐ ܡܝܠܪܝܬܐ ܒܫܢܬ 1856. ܚܘܫܒܐ ܪܘܚܢܝܐ ܕܡܬܪܫܡ ܒܣܟ̈ܠܐ ܕܪܘܩܕܗ ܕܐܗܪܘܢ ܗܘܐ ܡܬܩܒܠ ܒܚܘܫܒܐ ܕܡܘܫܐ، ܗܘ ܕܡܓܠܐ ܗܘܐ ܛܢܢܗ ܕܐܠܗܐ ܒܟܝܢܗ ܠܘܩܒܠ ܦܬܟܪܘܬܐ. «ܪܘܩܕܐ» ܒܢܒܝܘܬܐ ܐܝܬܘܗܝ ܣܘܡܣܡܐ ܕܛܘܥܝܝ، ܘܣܟ̈ܠܐ ܕܪܘܩܕܗ ܕܐܗܪܘܢ ܐܦ ܡܡܝܠܝܢ ܗܘܘ ܠܛܘܥܝܝ ܗܘ ܕܡܬܬܝܒܠ ܒܝܕ ܐܘܚܕܢܐ ܕܐܡܪܝܟܐ، ܟܕ ܗܝ ܐܢܨܐ ܠܥܠܡܐ ܕܢܪܘܩܕ ܠܙܡܪܗ ܕܢܒܘܟܕܢܨܪ، ܟܕ ܙܢܝܬܐ ܕܨܘܪ ܙܡܪܐ ܫܝܪ̈ܬܗ̇.
In 1863, the Laodicean Millerite movement transitioned to the legally registered Laodicean Seventh-day Adventist church. As identified in previous articles, in 1863, Jericho was rebuilt, for Jericho is a symbol of the affluence of Laodicea and serves as a counterfeit of the city of Jerusalem. In 1863, the introduction of a counterfeit prophetic chart represented a repetition of the history of Aaron, the golden calf and the dancing fools. The history of the Red Sea deliverance has been repeatedly employed by Sister White to illustrate the history of early Adventism, and this application aligns perfectly with the history of Moses and Aaron in the controversy over the image of jealousy.
1863-гы йылда Лаодикия Миллерит хәрәкәте рәсми теркәлгән Лаодикия Етенсе көн Адвентистары сиркәүенә күсте. Алдағы мәҡәләләрҙә билдәләнгәнсә, 1863-тә Иерихон яңынан төҙөлдө, сөнки Иерихон Лаодикияның муллыҡ-байлығының символы булып тора һәм Иерусалим ҡалаһының ялған алмағышы хеҙмәтен үтәй. 1863-тә ялған пәйғәмбәрлек картаһын индереү Һарун, алтын быҙау һәм бейеүсе ахмаҡтар тарихының ҡабатланыуын кәүҙәләндерҙе. Ҡыҙыл диңгеҙ аша ҡотолоу тарихы Уайт апай тарафынан иртә Адвентизм тарихын һүрәтләү өсөн күп тапҡырҙар ҡулланылған, һәм был ҡулланылыш Муса менән Һарундың көнсөллөк һыны хаҡындағы бәхәстәге тарихына тулыһынса тура килә.
In 1863, the first generation of Laodicean Adventism began as an image of jealousy was placed in the gate (church), which was before the altar (Christ). That first generation then “entered” into an escalating history of abominations.
1863 йылда Лаодикия адыгей Адвентизма ибжьэщхьафэу икуа зэманым къызыхэкӏуа, уигъуэгъупсэу (чирквэм) тхэмэ япэ унагъуэу къызэджэжьыгъэу, алтарьым (Христос) ипэщхьэщ. Ау зэманым апэрэ зэманыр анахьэу «иӏу» къыщыжьыгъэу, хабзэмыгъуэ къызэгъэсэпсэу итарихым къыщыригъэжьыгъ.
Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry. Ezekiel 8:5.
Annapaj oqarfiga imatut oqarpoq: “Inuk qitornara, massakkut qiviarit avannamut.” Taava avannamut qiviarpunga, takuaraalu aluteriup matuata isaariaata avannaatungaani sinnganeqalersitsisup assinga. Ezekieli 8:5.
We will continue these considerations in the next article.
Ñuqanchik kay yuyaykunata qatiyasunchik hamuq artículoapi.
“What is our condition in this fearful and solemn time? Alas, what pride is prevailing in the church, what hypocrisy, what deception, what love of dress, frivolity, and amusement, what desire for the supremacy! All these sins have clouded the mind, so that eternal things have not been discerned. Shall we not search the Scriptures, that we may know where we are in this world’s history? Shall we not become intelligent in regard to the work that is being accomplished for us at this time, and the position that we as sinners should occupy while this work of atonement is going forward? If we have any regard for our souls’ salvation, we must make a decided change. We must seek the Lord with true penitence; we must with deep contrition of soul confess our sins, that they may be blotted out.
“Ñuqanchikpa imayna kasqanchiktaq kay manchakuy hina, llakiywan hunt’asqa p’unchaykunapi? Ay, imayna hatunchakuy iglesiapi atipashan, imayna iskay uya kay, imayna llullakuy, imayna p’achawan munakuy, yanqa kusikuywan pukllaykunawan munakuy, imayna aswan patapi kayta munay! Kay llapa huchakuna yuyayta phuyuynichisqa, chayrayku wiñay kaq imakuna mana reqsisqa kasqa. Manachu Qelqakunaqa mask’asunchik, kay pachapa historiapi maypi kasqanchikta yachananchikpaq? Manachu yachayniyoq tukusunchik kunan p’unchaykunapi ñuqanchikrayku rurakusqan llamk’aymanta, hinallataq huchasapa runakuna hina kay pampachanakuy ruray riqsichkaptin imayna sayayninchik kananmantapas? Sichus almanchikpa salvacionninmanta imallatapas yupaychasqanchik kanman, sut’i, hatun tikrayta rurananchikmi. Cheqaq wanakuywanmi Señor-ta mask’ananchik; sonqopa ukhuman llakikuywanmi huchanchikkunata willakunanchik, chay hina pichasqa kananpaq.”
“We must no longer remain upon the enchanted ground. We are fast approaching the close of our probation. Let every soul inquire, How do I stand before God? We know not how soon our names may be taken into the lips of Christ, and our cases be finally decided. What, oh, what will these decisions be! Shall we be counted with the righteous, or shall we be numbered with the wicked?
“Bee nu dema soŋ de nɔɔr pɔɩ zugu kɛ nɔɔr la. Ti bɛn kɛ ti pʋʋgɔɔr yɔɔr la dɔɔg nɛ. Kelim nɛ yɩl mɛŋa mɛŋa buori kɛ, M maam tɛŋa wʋm nɛ Wina’am tuuma? Ti ka mi’ nɛ yela la, ka ti yʋʋr nɛɛra la zɔɔr Kristo noor la pʋgɔɔr la, ka ti yela la kpi’e nɛ sɩd wʋsgo. A, a, ba yela la na nɛ wʋm wɛlɛ? Na kɛ ba gʋs ti nɛ ninsaal si’em la pʋgɔɔr, bɩ ka ba na kɛ ti yʋʋr la tʋʋm nɛ ninsaal ba’a la pʋgɔɔr?”
“Let the church arise, and repent of her backslidings before God. Let the watchmen awake, and give the trumpet a certain sound. It is a definite warning that we have to proclaim. God commands His servants, ‘Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins’ (Isaiah 58:1). The attention of the people must be gained; unless this can be done, all effort is useless; though an angel from heaven should come down and speak to them, his words would do no more good than if he were speaking into the cold ear of death.
“Kamay iglesya ugt maghinulsol han iya mga pagtalapas ha atubangan han Dios. Kamay an mga magbarantay ugt maghatag han trompeta hin sigurado nga tingog. Ini in usa nga tino nga pasidaan nga kinahanglan naton igwali. Nagsusugo an Dios ha Iya mga surugoon, ‘Singgit hin makusog, ayaw pagpugngi; itaad an imo tingog sugad hin trompeta, ugt ipakita ha akon katawohan an ira pagtalapas, ugt ha balay ni Jacob an ira mga sala’ (Isaias 58:1). Kinahanglan makuha an atensyon han katawohan; kon diri ini mahimo, waray kapulsanan an ngatanan nga paningkamot; bisan pa kon may usa nga anghel tikang ha langit nga lumusad ugt makighimangraw ha ira, an iya mga pulong diri makakabuhat hin labi pa nga kaayohan kay kon daw nakigyayakan la hiya ngadto ha mabugnaw nga dulngan han kamatayon.”
“The church must arouse to action. The Spirit of God can never come in until she prepares the way. There should be earnest searching of heart. There should be united, persevering prayer, and through faith a claiming of the promises of God. There should be, not a clothing of the body with sackcloth, as in ancient times, but a deep humiliation of soul. We have not the first reason for self-congratulation and self-exaltation. We should humble ourselves under the mighty hand of God. He will appear to comfort and bless the true seekers.” Selected Messages, book 1, 125, 126.
“Сүм үйл хөдлөлд сэрэх ёстой. Бурханы Сүнс түүнд замыг бэлтгэх хүртэл хэзээ ч ирэхгүй. Зүрх сэтгэлийн чин үнэнч шалгалт байх ёстой. Нэгдмэл, тууштай залбирал байх ёстой бөгөөд итгэлээр Бурханы амлалтуудыг өөриймсөн барих ёстой. Эрт цагт байсан шиг биеийг таар өмсгөхөөр хувцаслах бус, харин сэтгэлийн гүн даруу байдал байх ёстой. Бидэнд өөрсдийгөө баяр хүргэх, өөрсдийгөө өргөмжлөх өчүүхэн ч шалтгаан үгүй. Бид Бурханы хүчирхэг мутрын дор өөрсдийгөө даруусгах ёстой. Тэр жинхэнэ эрэлхийлэгчдийг тайтгаруулж, ерөөхөөр илэрнэ.” Selected Messages, book 1, 125, 126.