The triple application of Elijah represents the external elements of the Elijah of the last days. Elijah represents one man, but also a movement of people. The movement of people who join with the messenger Elijah are taken out of the condition and experience represented by Laodicea.
تطبيقُ إيليّا الثلاثيّ يمثّل العناصر الخارجيّة لإيليّا الأيّام الأخيرة. ويمثّل إيليّا رجلًا واحدًا، ولكنّه يمثّل أيضًا حركةً من الناس. أمّا حركة الناس الذين ينضمّون إلى الرسول إيليّا، فإنّهم يُخرَجون من الحالة والاختبار اللذين تمثّلهما لاودكيّة.
And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word. Then said Elijah unto the people, I, even I only, remain a prophet of the Lord; but Baal’s prophets are four hundred and fifty men. 1 Kings 18:21, 22.
এলিয়াহ সমস্ত লোকের কাছে এসে বললেন, “তোমরা আর কতকাল দুই মতের মধ্যে দোদুল্যমান হয়ে থাকবে? যদি সদাপ্রভুই ঈশ্বর হন, তবে তাঁকেই অনুসরণ কর; আর যদি বাল হন, তবে তাকে অনুসরণ কর।” কিন্তু লোকেরা তাঁকে একটিও কথা উত্তর দিল না। তখন এলিয়াহ লোকদের বললেন, “আমি, কেবল আমিই, সদাপ্রভুর একজন ভাববাদী অবশিষ্ট আছি; কিন্তু বালের ভাববাদীরা চারশত পঞ্চাশ জন।” ১ রাজাবলি ১৮:২১, ২২।
Whether in the movement of the first or third angel, those who joined with the messenger of that period were either taken out of the history represented by the church of Sardis or the church of Laodicea. Either church is represented by the question of Elijah, concerning how long the people would halt between two opinions. The two opinions they halt between are represented by Habakkuk’s “debate.” The “debate” of Habakkuk chapter two, is a debate between either correct or incorrect methodology. The people that exist when the time of the debate arrives, either in Millerite history or those in the history of the last days are uncertain whether to get off the fence, and if so, they are uncertain as to which side of the fence they should descend to. They therefore answer not a word.
خاه وا په غرځنګ د لومړۍ فرښتې کې وي يا د دريمې فرښتې، هغه څوک چې د هماغې دورې له استازي سره يوځای شول، يا له هغه تاريخ څخه وايستل شول چې د ساردس د کليسا لخوا استازيتوب کېږي، يا له هغه تاريخ څخه چې د لاوديکيه د کليسا لخوا استازيتوب کېږي. له دې دواړو کليساوو څخه هره يوه د الياس په هغې پوښتنې سره استازيتوب شوې ده چې خلک به تر کومه د دوو نظريو تر منځ ټال وهي. هغه دوه نظريې چې دوی يې تر منځ ټال وهي، د حبقوق د «مباحثې» لخوا استازيتوب شوې دي. د حبقوق د دوهم فصل «مباحثه» د يا سمې او يا ناسمې تګلارې تر منځ مباحثه ده. هغه خلک چې د مباحثې د وخت په رارسېدو کې موجود وي، که د مېلريانو په تاريخ کې وي او که د وروستيو ورځو په تاريخ کې، په دې اړه بېيقينه وي چې له دېواله کوز شي که نه، او که کوزېږي، نو په دې هم بېيقينه وي چې د دېوال کوم لوري ته راکوز شي. نو ځکه دوی يوه کلمه هم ځواب نه ورکوي.
The Lord ordained a test in the history of the first and the history of the third angels which would manifest whether the one side of the debate, represented by the theological methodology of apostate Protestantism, or the methodology of Miller’s rules of prophetic interpretations, including the rules adopted by Future for America, was the actual message of the latter rain. The test of Mount Carmel that is to begin at the soon coming Sunday law in the United States requires that God identifies who His representative messenger is, as He did with Elijah and in the Millerite history of 1844. As with Elijah, and those who watched but were unwilling to take a position, the methodology was and will be confirmed by the fulfillments of public predictions.
Տէրը առաջին եւ երրորդ հրեշտակներու պատմութեան մէջ սահմանեց փորձութիւն մը, որ պիտի յայտնէր, թէ բանավէճին մէկ կողմը, որ կը ներկայացուէր ուխտադրուժ բողոքականութեան աստուածաբանական մեթոտաբանութեամբ, կամ թէ Միլըրի մարգարէական մեկնաբանութեան կանոններու մեթոտաբանութիւնը, ներառեալ այն կանոնները, զորս Future for America-ն որդեգրած է, ո՞րն էր իրականապէս վերջին անձրեւի պատգամը։ Քարմեղոսի լերան փորձութիւնը, որ պիտի սկսի Ամերիկայի Միացեալ Նահանգներուն մէջ շուտով եկող Կիրակնօրեայ օրէնքով, կը պահանջէ, որ Աստուած յայտնէ, թէ ո՛վ է Իր ներկայացուցիչ պատգամաբերը, ինչպէս ըրաւ Եղիայի պարագային եւ 1844-ի միլլերիական պատմութեան մէջ։ Ինչպէս Եղիայի հետ, եւ անոնց պարագային, որոնք կը դիտէին, բայց չէին կամենար դիրք բռնել, մեթոտաբանութիւնը հաստատուած էր եւ պիտի հաստատուի հրապարակային կանխասացութիւններու կատարումներով։
“The prophecies of Daniel and of John are to be understood. They interpret each other. They give to the world truths which everyone should understand. These prophecies are to be witness in the world. By their fulfillment in these last days, they will explain themselves.” Kress Collection, 105.
«Ауелгы Йоханның пайгамбарлықлары түйүсинилмеге тийиш. Олар бир-бирин шәрҳлейду. Улар дунияға һәр ким түйүсиниши керәк болған һәқиқәтләрни бериду. Бу пайгамбарлықлар дунияда гува болмаққа тегиш. Ахирқи бу күнләрдә уларниң әмәлгә ешиши арқилиқ, улар өзлирини өзлири чүшәндүриду.» Kress Collection, 105.
When fire came down and consumed Elijah’s offering, God was confirming to those who silently watched that Elijah was His representative, but by then it was too late for Ahab, Jezebel and her false prophets. This also happened in advance of October 22, 1844 in the Millerite history, and it will happen again in advance of the soon coming Sunday law, which is typified by October 22, 1844. Unfortunately, those who wait until that event to decide, will have by default already decided on the wrong side of the question. The selection of the Elijah messenger must precede his confrontation with Ahab, Jezebel and her false prophets. After the confirmation was accomplished by fire consuming Elijah’s offering, Elijah slew the false prophets.
Ndaka moto wakadzika ukapedza chipiriso chaEria, Mwari akanga achisimbisa kuna avo vakanga vakanyarara vachitarisa kuti Eria ndiye mumiriri Wake, asi panguva iyoyo zvakanga zvatononokera Ahabhu, Jezebheri nevaporofita vake venhema. Izvi zvakaitikawo pamberi paGumiguru 22, 1844 munhoroondo yeMillerite, uye zvichaitikazve pamberi pemurayiro weSvondo uri kuuya nokukurumidza, unofananidzirwa naGumiguru 22, 1844. Zvinosuruvarisa kuti avo vanomirira kusvika pachiitiko ichocho kuti vasarudze, vanenge vatosarudza kare, nenzira yokusaita, divi risiri iro remubvunzo uyu. Kusarudzwa kwenhume yaEria kunofanira kutangira kusangana kwake naAhabhu, Jezebheri, nevaporofita vake venhema. Mushure mokunge kusimbiswa kwacho kwaitwa nomoto wakapedza chipiriso chaEria, Eria akauraya vaporofita venhema.
The false prophet is the sixth kingdom of Bible prophecy, and it ends its reign as the sixth kingdom at the soon-coming Sunday law, which is where Elijah slew the false prophets. Thereafter the full outpouring of rain began. In Millerite history, the messenger and his message were identified in contrast with those who in the context began to fulfill their role as apostate Protestantism (which is the false prophet of Elijah’s testimony), and one of the three powers that lead the world to Armageddon. God ordained that after October 22, 1844, the newly identified true prophetic movement would finish His work on earth, but the movement transitioned into Laodicea and shortly thereafter ceased to be a “movement”, because it became a legally accepted Church.
નકલી ભવિષ્યવક્તા બાઈબલની ભવિષ્યવાણીનું છઠ્ઠું રાજ્ય છે, અને તે પોતાનું શાસન છઠ્ઠા રાજ્ય તરીકે આવનારી રવિવારની કાયદાની ઘટનાએ સમાપ્ત કરે છે, જ્યાં એલિયાએ નકલી ભવિષ્યવક્તાઓનો વધ કર્યો હતો. ત્યારબાદ વરસાદનો પૂર્ણ ઢોળાવો શરૂ થયો. મિલરાઈટ ઇતિહાસમાં, દૂત અને તેનો સંદેશો તેમની સામે વિરુદ્ધરૂપે ઓળખાયા, જેમણે તે પરિસ્થિતિમાં ધર્મત્યાગી પ્રોટેસ્ટન્ટત્વ તરીકે પોતાની ભૂમિકા પૂર્ણ કરવાનું શરૂ કર્યું (જે એલિયાના સાક્ષ્યનો નકલી ભવિષ્યવક્તા છે), અને વિશ્વને આર્માગેડ્ડોન સુધી દોરી જતી ત્રણ શક્તિઓમાંથી એક. ઈશ્વરે નિર્ધારિત કર્યું હતું કે 22 ઓક્ટોબર, 1844 પછી, નવી ઓળખ પ્રાપ્ત કરેલ સાચું ભવિષ્યવાણીય આંદોલન પૃથ્વી પર તેમનું કાર્ય પૂર્ણ કરશે, પરંતુ તે આંદોલન લાઉદિકિયા બની ગયું અને થોડાક સમય પછી “આંદોલન” રહેવાનું બંધ કરી દીધું, કારણ કે તે કાનૂની રીતે સ્વીકારાયેલ ચર્ચ બની ગયું.
With these elements of the first Elijah in our minds, we will now address the prophetic characteristics of the second Elijah for the purpose of identifying and establishing who is the third Elijah of the last days. Jesus identified John the Baptist as the one who fulfilled the last prophecy of the Old Testament.
C’uyunchikta ñawpaq Elíaspa kay imakuna yuyaychaspayku, kunanqa iskay kaq Elíaspa profético característicankunata rimanakusunchik, qhipa p’unchaykunapa kinsa kaq Elías pichus kasqanta reqsispa sayachinapaq. Jesúsqa Juan Bautista-ta reqsichirqan paymi Antiguo Testamento-pa qhipa profecíanta hunt’aq kasqanta.
Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. Malachi 4:5, 6.
Barreeffama Gooftaa guddaa fi sodaachisaa sanaa dura, ani Eeliyaas raajicha isiniif nan erga; inni immoo garaa abbootii gara ijoolleetti, garaa ijoollees gara abbootii isaanii in deebisa; akka ani dhufee lafa abaaradhaan hin rukunneef. Milkiyaas 4:5, 6.
Though Jesus identified John as the Elijah who was to come, John did not fully meet all the elements of the prediction of the Elijah to come, for the third and final Elijah comes before the great and dreadful day of the Lord, which is the time of the Seven Last Plagues, that conclude with the Second Coming of Christ. John was never-the-less the second Elijah, and his witness combined with the first Elijah identifies and establishes the third and final Elijah.
Kha Yesu aakutulula Yohane nga ni Eliya oyo wakwiza, Yohane taakwanirizga mwakukwana vyose ivili mu uprofeti wa Eliya uyo wakwiza; pakuti Eliya wa chitatu na waumaliro wakwiza pambere pa dazi likulu na lakofya la Ambuya, ilo ni nyengo ya Vibvuto Vinkhondi na Viŵiri vyaumaliro, ivyo vikufika paumaliro na Kwiza Kwachiŵiri kwa Khristu. Ndipouli, Yohane wakaŵa Eliya wa chiŵiri, ndipo ukaboni wake pamoza na wa Eliya wakwamba vikuzindikiriska na kukhazikiska Eliya wa chitatu na waumaliro.
Just as Elijah confronted a threefold representation of modern Babylon’s dragon, beast and false prophet, so too, John was confronted with a Roman authority (Herod), an impure woman (Herodias) and her daughter (Salome). Mount Carmel typified October 22, 1844, which in turn represents the Sunday law in the United States. At the Sunday law crisis the threefold union is brought about.
Оскільки Ілля протистояв потрійному представленню дракона, звіра й лжепророка сучасного Вавилону, так само й Іван зіткнувся з римською владою (Іродом), нечистою жінкою (Іродіадою) та її дочкою (Саломією). Гора Карміл була прообразом 22 жовтня 1844 року, що, своєю чергою, являє закон про неділю у Сполучених Штатах. Під час кризи закону про неділю відбувається потрійний союз.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
«Коли декретом буде запроваджено установу папства всупереч Законові Божому, тоді наш народ цілковито від’єднає себе від праведності. Коли протестантизм простягне свою руку через прірву, щоб схопити руку римської влади, коли він простягнеться через безодню, щоб потиснути руку спіритизмові, коли під впливом цього потрійного союзу наша країна відкине кожний принцип своєї Конституції як протестантського й республіканського уряду та створить умови для поширення папських неправд і оман, тоді ми можемо знати, що настав час дивовижної дії сатани і що кінець близький». Testimonies, volume 5, 451.
In the story of Herod, we find that as a representative of pagan Rome, he is a representative of the “ten kings” of pagan Rome, and therefore symbolizes the ten kings of Revelation seventeen that give their kingdom to the whore for one hour. Herod was typified by Ahab. Both were in marriages that were unlawful. Ahab, who was of Israel was forbidden to marry a woman who was not an Israelite woman, and Herod had taken his brother’s wife to marry. The fornication of the whore of Tyre and Babylon with the kings of the earth is represented by Ahab and Herod’s unlawful relationship with Jezebel and Herodias.
ܒܬܫܥܝܬܐ ܕܗܪܘܕܣ، ܚܙܝܢܢ ܕܐܝܟ ܡܝܩܪܢܐ ܕܪܗܘܡܐ ܦܓܢܝܬܐ، ܗܘ ܡܝܩܪܢܐ ܗܘ ܕ«ܥܣܪܐ ܡܠܟܐ» ܕܪܗܘܡܐ ܦܓܢܝܬܐ، ܘܒܗܕܐ ܡܣܡܠ ܠܥܣܪܐ ܡܠܟܐ ܕܒܓܠܝܢܐ ܫܒܥܣܪܐ ܕܝܗܒܝܢ ܡܠܟܘܬܗܘܢ ܠܙܢܝܬܐ ܠܚܕܐ ܫܥܬܐ. ܗܪܘܕܣ ܐܬܛܦܣ ܒܐܚܒ. ܬܪܝܗܘܢ ܗܘܘ ܒܢܣܝܒܘܬܐ ܕܠܐ ܫܪܝܪܐ. ܐܚܒ، ܕܗܘܐ ܡܢ ܐܝܣܪܝܠ، ܐܣܝܪ ܗܘܐ ܠܗ ܕܢܣܒ ܐܢܬܬܐ ܕܠܐ ܗܘܬ ܐܢܬܬܐ ܐܝܣܪܝܠܝܬܐ، ܘܗܪܘܕܣ ܢܣܒ ܗܘܐ ܐܢܬܬ ܐܚܘܗܝ ܠܢܣܒܘܬܐ. ܙܢܝܘܬܗ ܕܙܢܝܬܐ ܕܨܘܪ ܘܕܒܒܠ ܥܡ ܡܠܟܐ ܕܐܪܥܐ، ܡܬܝܨܦܐ ܒܝܕ ܩܘܪܒܐ ܕܠܐ ܫܪܝܪܐ ܕܐܚܒ ܘܕܗܪܘܕܣ ܥܡ ܐܝܙܒܝܠ ܘܗܪܘܕܝܐ.
The confrontation at Mount Carmel with Ahab, was represented as a birthday celebration for Herod. At the Sunday law the United States ceases to be the sixth kingdom of Bible prophecy, and the ten kings become the seventh kingdom. At their birthday as the seventh kingdom, Herod in a drunken feast agrees to give up to half of his kingdom to Salome, the daughter of Herodias. The ten kings agree to give their kingdom unto the beast, and they do so for they have been deceived by the false prophet (the United States) and are spiritually “drunken”.
ཀར་མེལ་རི་བོའི་སྟེང་ཨ་ཧབ་དང་བཅས་པའི་འགྲན་རྩོད་དེ་ ཧེ་རོད་ཀྱི་སྐྱེས་སྟོན་དུ་མཚོན་པར་བྱས་ཡོད། གཟའ་ཉི་མའི་ཁྲིམས་ལས་བརྒལ་བའི་ཚེ་ ཨ་མེ་རི་ཀ་གཅིག་པུ་དེ་ཡིབ་ལིའི་ལུང་བསྟན་གྱི་རྒྱལ་ཁམས་དྲུག་པ་མིན་པར་འགྱུར་ལ། རྒྱལ་པོ་བཅུ་ནི་རྒྱལ་ཁམས་བདུན་པ་ལ་འགྱུར་རོ། རྒྱལ་ཁམས་བདུན་པར་གྱུར་པའི་ཁོང་ཚོའི་སྐྱེས་སྟོན་སྐབས་ ཧེ་རོད་ནི་མྱོས་པའི་སྟོན་མོར་ས་ལོ་མེ་ལ་—ཧེ་རོ་དི་ཨས་ཀྱི་བུ་མོ་—རང་གི་རྒྱལ་ཁམས་ཀྱི་ཕྱེད་ཀ་བར་སྟེར་བར་ཁས་ལེན་བྱེད་དོ། རྒྱལ་པོ་བཅུ་ཡང་རང་གི་རྒྱལ་ཁམས་སྲིན་གཟུགས་ལ་སྤྲོད་པར་མཐུན་པ་བྱེད་ལ། དེ་ལྟར་བྱེད་པ་ནི་ཁོང་ཚོ་ལུང་རྫུན་སྨྲ་མཁན་(ཨ་མེ་རི་ཀ) གིས་མགོ་བསྐོར་བྱས་ཟིན་པ་དང་ ཆོས་དོན་གྱི་ཐོག་ནས “མྱོས་པ” ཡིན་པའི་ཕྱིར་རོ།
At Mount Carmel the false prophets danced all day in an attempt to deceive, and at Herod’s birthday party Salome, the daughter of Herodias did a dance to deceive the drunken king. In doing so the daughter of Herodias secured Ahab’s authority to kill John the Baptist. At the Sunday law in the United States, the United States will deceive the entire world into accepting a world-wide image of the beast that consists of a kingdom that is half churchcraft and half statecraft. The deception of the world by the United States, who is the false prophet of the threefold union, was prefigured by the dance of Jezebel’s prophets and the daughter of Jezebel (Salome), for Jezebel is Catholicism and apostate Protestantism is her daughters (as Salome).
Ở núi Carmel, các tiên tri giả đã nhảy múa suốt ngày trong một nỗ lực lừa dối, và tại tiệc sinh nhật của Hê-rốt, Sa-lô-mê, con gái của Hê-rô-đia, đã múa để lừa dối vị vua đang say. Khi làm như vậy, con gái của Hê-rô-đia đã giành được thẩm quyền của A-háp để giết Giăng Báp-tít. Vào thời luật ngày Chủ nhật tại Hoa Kỳ, Hoa Kỳ sẽ lừa dối toàn thế giới chấp nhận một hình tượng con thú trên phạm vi toàn cầu, là một vương quốc gồm một nửa quyền lực giáo hội và một nửa quyền lực nhà nước. Sự lừa dối thế gian bởi Hoa Kỳ, là tiên tri giả của liên minh ba bên, đã được báo trước qua điệu múa của các tiên tri của Giê-sa-bên và của con gái Giê-sa-bên (Sa-lô-mê), vì Giê-sa-bên là Công giáo, còn Tin Lành bội đạo là các con gái của bà (như Sa-lô-mê).
Persecution begins at the soon-coming Sunday law that involves death, as represented by the second Elijah’s head being removed and placed into a basket for the papacy, represented by Herodias. At that point the deadly wound of the papacy is fully healed, she is no longer forgotten and the latter rain is poured out without measure, as the ensign of the one hundred and forty-four thousand is lifted up. At that point Islam of the third Woe strikes, and the progressive judgment of the great whore who sits upon many waters begins. Her judgment is doubled.
Akyirɛw no fi ase wɔ da a ɛrenkyɛ na wɔde Sunday mmara a ɛde owu ba no bɛba no so, sɛnea wɔgyina hɔ ma no wɔ Elijah a ɔto so abien no ti a wɔtwaa fi ne ho na wɔde kɔtoo kɛntɛn mu maa papacy no, a Herodias gyina hɔ ma no no mu. Saa bere no na papacy no apira a ɛyɛ owu no ayaresa wie pɛyɛ, wɔrenkae no bio sɛ nea wɔagya no, na wɔhwie osu a ɛtwa to no gu so a susuw biara nni ho, bere a wɔma ɔhaw no a ɛfa mpem ɔha aduanan anan no ho no so. Saa bere no na Islam a ɛwɔ Woe a ɛto so abiɛsa no mu no bobɔ, na atemmu a ɛkɔ so nkakrankakra wɔ ɔbea oguaman kɛse a ɔte nsu pii so no so no fi ase. Wɔma n’atɛmmu no yɛ mmɔho abien.
And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. Revelation 18:4–6.
ᱟᱨ ᱤᱧ ᱥᱮᱨᱮᱧ ᱠᱚ ᱥᱮᱨᱮᱝ ᱠᱷᱚᱱ ᱮᱴᱟᱜ ᱢᱤᱫ ᱟᱹᱭᱩᱨ ᱟᱧᱡᱚᱢ ᱮᱫᱟ, ᱡᱮ ᱮᱫᱟ, ᱦᱮ ᱤᱧᱟᱜ ᱦᱚᱲ ᱠᱚ, ᱩᱱᱤᱡ ᱠᱷᱚᱱ ᱚᱰᱚᱜ ᱢᱮ, ᱡᱮᱢᱚᱱ ᱟᱢ ᱩᱱᱤᱡᱟᱜ ᱯᱟᱯ ᱨᱮ ᱦᱤᱥᱥᱟ ᱟᱞᱚᱢ ᱦᱚᱭᱚᱜᱼᱟ, ᱟᱨ ᱡᱮᱢᱚᱱ ᱩᱱᱤᱡᱟᱜ ᱢᱟᱦᱟᱢᱟᱨᱤ ᱠᱚ ᱟᱞᱚᱢ ᱧᱟᱢᱟ. ᱚᱱᱟᱛᱮ ᱩᱱᱤᱡᱟᱜ ᱯᱟᱯ ᱥᱮᱨᱮᱝ ᱯᱚᱱᱚᱛ ᱦᱟᱹᱴᱤᱧ ᱮᱱᱟ, ᱟᱨ ᱤᱥᱚᱨ ᱩᱱᱤᱡᱟᱜ ᱟᱫᱷᱚᱨᱢ ᱠᱚ ᱢᱚᱱᱮ ᱨᱮ ᱫᱚᱦᱚ ᱠᱟᱫᱟ. ᱩᱱᱤᱡ ᱡᱮᱞᱮᱠᱟ ᱟᱢᱠᱚ ᱯᱩᱨᱥᱠᱟᱨ ᱮᱢ ᱠᱮᱫᱟ, ᱚᱱᱟ ᱞᱮᱠᱟᱜᱮ ᱩᱱᱤᱡᱠᱚ ᱮᱢᱟᱭ ᱢᱮ; ᱟᱨ ᱩᱱᱤᱡᱟᱜ ᱠᱟᱹᱢᱤ ᱞᱮᱠᱟᱛᱮ ᱵᱟᱨ ᱜᱩᱱ ᱵᱟᱨ ᱜᱩᱱ ᱩᱱᱤᱡᱠᱚ ᱮᱢᱟᱭ ᱢᱮ; ᱡᱮ ᱯᱤᱭᱟᱞᱟ ᱨᱮ ᱩᱱᱤᱡ ᱯᱩᱨᱟᱹ ᱟᱠᱟᱫᱟ, ᱚᱱᱟ ᱨᱮ ᱩᱱᱤᱡ ᱞᱟᱹᱜᱤᱫ ᱵᱟᱨ ᱜᱩᱱ ᱯᱮᱨᱮᱡ ᱢᱮ। ᱯᱨᱚᱠᱟᱥᱤᱛ 18:4–6។
Her judgment is doubled, for she was not yet judged for the murders she accomplished during the Dark Ages from the year 538 unto 1798. In the fifth seal, those the papacy had murdered are symbolically portrayed beneath the altar asking when God would judge the whore of Rome, and they are told to rest in their graves until a second group of martyrs that are to be murdered as they had been murdered are made up. When her judgment comes it is doubled for she will have twice murdered God’s faithful people.
Su juicio es doble, pues aún no había sido juzgada por los asesinatos que cometió durante la Edad Media desde el año 538 hasta 1798. En el quinto sello, aquellos a quienes el papado había dado muerte son presentados simbólicamente debajo del altar, preguntando cuándo juzgaría Dios a la ramera de Roma, y se les dice que descansen en sus sepulcros hasta que se complete un segundo grupo de mártires que han de ser muertos como ellos fueron muertos. Cuando llegue su juicio, será doble, porque habrá dado muerte dos veces al pueblo fiel de Dios.
And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. Revelation 6:9–11.
और जब उस ने पाँचवीं मुहर खोली, तब मैं ने वेदी के नीचे उन लोगों की आत्माओं को देखा, जो परमेश्वर के वचन के कारण और उस गवाही के कारण जो वे थामे हुए थे, घात किए गए थे। और उन्होंने बड़े शब्द से पुकारकर कहा, हे पवित्र और सत्य प्रभु, तू कब तक पृथ्वी पर रहनेवालों पर हमारा लहू न्याय करके उसका पलटा न लेगा? और उन में से हर एक को श्वेत वस्त्र दिया गया; और उन से कहा गया कि वे थोड़े समय और विश्राम करें, जब तक कि उनके संगी दास और उनके भाई भी, जो उन्हीं के समान घात किए जानेवाले थे, पूरे न हो लें। प्रकाशितवाक्य 6:9–11॥
Sister White places the passage of the martyrs of the fifth seal at the Sunday law where God’s other flock is called out of Babylon, which is Herod’s birthday party when the ten kings agree to give their seventh kingdom unto the eighth kingdom that is of the seven.
Սպիտակ քույրը հինգերորդ կնիքի նահատակների հատվածը դնում է Կիրակի օրենքի ժամանակ, երբ Աստծո մյուս հոտը կանչվում է Բաբելոնից դուրս, ինչը Հերովդեսի ծննդյան խնջույքն է, երբ տասը թագավորները համաձայնվում են իրենց յոթերորդ թագավորությունը տալ ութերորդ թագավորությանը, որը յոթից է։
“When the fifth seal was opened, John the Revelator in vision saw beneath the altar the company that were slain for the Word of God and the testimony of Jesus Christ. After this came the scenes described in the eighteenth of Revelation, when those who are faithful and true are called out from Babylon. [Revelation 18:1–5, quoted.]” Manuscript Releases, volume 20, 14.
«فێککات خاتمە پێنجەم کرایەوە، یۆحەنای ئاشکراکار لە بینینێکدا لە ژێر قوربانگاکە ئەو کۆمەڵەیەی بینی کە بۆ وشەی خودا و شایەتیی عیسی مەسیح کوژرابوون. پاش ئەمە دیمەنەکان هاتن کە لە هەژدەی ئاشکراکردندا باس کراون، کاتێک ئەوانەی دڵسۆز و ڕاستن لە بابڵۆن بانگهێشت دەکرێن بۆ دەرچوون. [ئاشکراکردن 18:1–5, quoted.]» Manuscript Releases, volume 20, 14.
Those who are called out of Babylon make up the second group of martyrs that are murdered by the papacy as Herodias did to the second Elijah. Sister White also places the fifth seal at the opening of the final seal.
Вавилоннан шақырылып шыққандар Иродия екінші Ілиясқа істегеніндей, папалық өлтіретін азап шегушілердің екінші тобын құрайды. Уайт әпке де бесінші мөрді соңғы мөрдің ашылуына орналастырады.
“‘And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: and they cried with a loud voice, saying, How long, O Lord, Holy and true, doest Thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them [They were pronounced pure and holy]; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled’ [Revelation 6:9–11]. Here were scenes presented to John that were not in reality but that which would be in a period of time in the future.
“‘ئۇ بەشىنچى مۆھرنى ئاچقاندا، مەن قۇربانگاھنىڭ ئاستىدا خۇدانىڭ سۆزى ۋە ئۆزلىرى تۇتقان گۇۋاھلىق ئۈچۈن ئۆلتۈرۈلگەنلەرنىڭ جانلىرىنى كۆردۈم؛ ئۇلار يۇقىرى ئاۋاز بىلەن نىدا قىلىپ: «ئى قەددىس ۋە ھەقىقىي پەرۋەردىگار، سەن يەر يۈزىدە ياشاۋاتقانلاردىن بىزنىڭ قېنىمىزنىڭ ھۆكۈمىنى چىقارماي ۋە قىساسىنى ئالماي، يەنە قاچانغىچە تۇرىسەن؟» دېدى. ۋە ئۇلارنىڭ ھەر بىرىگە ئاق كىيىملەر بېرىلدى [ئۇلار پاك ۋە مۇقەددەس دەپ جاكارلاندى]؛ ۋە ئۇلارغا شۇنداق دېيىلدىكى، ئۆزلىرىگە ئوخشاش ئۆلتۈرۈلىدىغان خىزمەتداشلىرى بىلەن قېرىنداشلىرىمۇ سان جەھەتتىن تولۇق بولغۇچە، يەنە ئازغىنە بىر مەزگىل ئارام ئالسۇن’ [ۋەھىي 6:9–11]. بۇ يەردە يۇھانناغا كۆرسىتىلگەن مەنزىرىلەر ئەمەلىيەتتە شۇ ۋاقىتنىڭ ئۆزىدە مەۋجۇت بولغان ئىشلار ئەمەس، بەلكى كەلگۈسىدىكى بىر دەۋردە يۈز بېرىدىغان ئىشلار ئىدى.
“Revelation 8:1–4 quoted.” Manuscript Releases, volume 20, 197.
«Апокалипсис 8:1–4 иқтибос қилинган». Қўлёзма нашрлари, 20-жилд, 197.
The prayers of those murdered by the papacy during the Dark Ages are “remembered” during the opening of the “seventh seal,” which identifies that the “seventh seal” is opened at the soon-coming Sunday law, for it is there that God remembers her iniquities.
В молитвите на онези, които бяха убити от папството през Тъмните векове, се „възпоменава“ при отварянето на „седмия печат“, което показва, че „седмият печат“ се отваря при скоро идващия неделен закон, защото именно там Бог си спомня нейните беззакония.
And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. Revelation 18:4–6.
बोर्गो ले बेंग इदानि रिंगनाय आवाज सुर्गोनिफ्राय खोनासिनो, “आंनि मान्फोर, बिथांनि गाहाइनि भागियारफोर नङा जानायखौ आरो बिथांनि जोहोरफोरखौ नङा मोननायनि थाखाय, बिनिफ्राय ओंखारदों। मानोना बिनि गाहाइफोर सुर्गोजों फावदों, आरो इसोरे बिनि अधार्मिकताफोरखौ मोनमोनसैदों। बेयो बिथांखौ जेबायदि दाम होदों, बिनिखौ बेबायदिनो हो; आरो बिनि मावनायफोरनि सोरजिनाय फिसाजों बिनिखौ दुइगुन हो। बि जे बानुखौ थारदों, बे बानुखौ बिनि थाखाय दुइगुन थार।” प्रकाशित बाख्रा 18:4–6।
The first Elijah witnesses to the confrontation that occurs between the one hundred and forty-four thousand and the threefold union which leads the world to Armageddon in the last days. The second Elijah (John the Baptist), repeats and enlarges the testimony of the first Elijah and together (line upon line), they identify and establish the prophetic characteristics of the third and final Elijah. The third Elijah is represented by a beginning Elijah (Miller), and an ending Elijah, for the movement of the first angel is repeated in the movement of the third angel.
ئلیای یکەم شایەتی ئەو بەرووبوونەوەیە دەدات کە لەنێوان سەد و چل و چوار هەزار و یەکێتیی سێلایەنەدا ڕوودەدات؛ ئەو یەکێتییەی کە لە ڕۆژانی دواییدا جیهان بەرەو هەرماگدۆن دەبات. ئیلیای دووەم (یۆحنای لەئاوهەڵکێشان)، شایەتیی ئیلیای یەکەم دووبارە دەکاتەوە و فراوانتری دەکات، و پێکەوە (هێڵ بە هێڵ)، تایبەتمەندییە پێشبینییەکانی ئیلیای سێیەم و کۆتایی دیاری دەکەن و دایمەزرێنن. ئیلیای سێیەم بە ئیلیایەکی دەستپێکەوە (میلەر) و ئیلیایەکی کۆتایی نیشان دەدرێت، چونکە جووڵەی فریشتەی یەکەم لە جووڵەی فریشتەی سێیەمدا دووبارە دەبێتەوە.
“God has given the messages of Revelation 14 their place in the line of prophecy, and their work is not to cease till the close of this earth’s history. The first and second angel’s messages are still truth for this time, and are to run parallel with this which follows.” The 1888 Materials, 803, 804.
«خۇدا ۋەھي 14 نىڭ خەۋەرلىرىگە نۇبۇۋۋەت سىزىقى ئىچىدە ئۆز ئورنىنى بەرگەن، ۋە ئۇلارنىڭ خىزمىتى بۇ يەر يۈزى تارىخىنىڭ ئاخىرىغىچە توختىماسلىقى كېرەك. بىرىنچى ۋە ئىككىنچى پەرىشتىنىڭ خەۋەرلىرى ھازىرقى زامان ئۈچۈن ھېلىمۇ ھەقىقەتتۇر، ۋە ئۇلار كېيىن كېلىدىغان بۇ خەۋەر بىلەن پاراللېل ھالدا داۋاملىشىشى كېرەك.» The 1888 Materials, 803, 804.
The third Elijah possesses the signature of Alpha and Omega, for it represents a beginning and ending Elijah. Both the first and the last Elijah represent a movement, either of the first or third angel of Revelation fourteen.
ئلیای سێیەم مۆری ئەلفا و ئۆمێگای هەیە، چونکە ئاماژە بە ئیلیای دەستپێک و کۆتایی دەکات. هەردوو ئیلیای یەکەم و دوایی نوێنەرایەتی جووڵەیەک دەکەن، یان بزووتنەوەی فریشتەی یەکەم یان سێیەمی مکاشفەی چواردە.
“The work of John the Baptist, and the work of those who in the last days go forth in the spirit and power of Elijah to arouse the people from their apathy, are in many respects the same. His work is a type of the work that must be done in this age. Christ is to come the second time to judge the world in righteousness. The messengers of God who bear the last message of warning to be given to the world, are to prepare the way for Christ’s second advent, as John prepared the way for his first advent. In this preparatory work, ‘every valley shall be exalted, and every mountain shall be made low; and the crooked shall be made straight, and the rough places plain’ for history is to be repeated, and once again ‘the glory of the Lord shall be revealed, and all flesh shall see it together; for the mouth of the Lord hath spoken it.’” Southern Watchman, March 21, 1905.
“Մկրտիչ Յովհաննէսի գործը, եւ այն մարդկանց գործը, որոնք վերջին օրերին Եղիայի հոգով եւ զօրութեամբ դուրս են գալիս՝ ժողովրդին իրենց անտարբերութիւնից արթնացնելու, շատ առումներով նոյնն է։ Նրա գործը նախատիպն է այն գործի, որ պէտք է կատարուի այս դարում։ Քրիստոսը երկրորդ անգամ պիտի գայ՝ աշխարհը արդարութեամբ դատելու։ Աստուծոյ պատգամաբերները, որոնք կրում են վերջին նախազգուշացման լուրը, որ պէտք է տրուի աշխարհին, պէտք է պատրաստեն ճանապարհը Քրիստոսի երկրորդ գալստեան համար, ինչպէս Յովհաննէսը պատրաստեց ճանապարհը Նրա առաջին գալստեան համար։ Այս նախապատրաստական գործի մէջ «ամէն ձոր պիտի բարձրացուի, եւ ամէն լեռ ու բլուր պիտի խոնարհուի, եւ ծուռ տեղերը պիտի ուղղուին, եւ խորդուբորդ տեղերը՝ հարթուին», որովհետեւ պատմութիւնը պիտի կրկնուի, եւ եւս մէկ անգամ «Տիրոջ փառքը պիտի յայտնուի, եւ ամէն մարմին միասին պիտի տեսնի այն, որովհետեւ Տիրոջ բերանն է խօսել»։ Southern Watchman, March 21, 1905.”
The triple application of Elijah represents the confrontation between Elijah and the movement associated with Elijah and the threefold union of Modern Babylon. It is closely related to the triple application of the messenger who prepares the way for the Messenger of the Covenant, but that line represents the internal dynamics of the movement and messenger. In both triple applications the third and final fulfillment of the messenger and movement are represented by Alpha and Omega as representing a beginning fulfillment and an ending fulfillment.
Իլիայի եռակի կիրառությունը ներկայացնում է առերեսումը Իլիայի և Իլիայի հետ կապված շարժման ու Ժամանակակից Բաբելոնի եռակի միության միջև։ Դա սերտորեն առնչվում է այն պատգամաբերի եռակի կիրառությանը, որ պատրաստում է ճանապարհը Ուխտի Պատգամաբերի համար, սակայն այդ գիծը ներկայացնում է շարժման և պատգամաբերի ներքին դինամիկան։ Երկու եռակի կիրառությունների մեջ էլ պատգամաբերի և շարժման երրորդ ու վերջնական իրականացումը ներկայացվում է Ալֆայով և Օմեգայով՝ որպես սկզբնական իրականացում և վերջնական իրականացում ներկայացնողներ։
The third and final Elijah represents the movement of the third angel, which is the movement of the one hundred and forty-four thousand, who will be lifted up as an ensign to call the great multitude out of Babylon when the hour of the great earthquake of Revelation eleven arrives. Before that hour, the messenger and the movement will be identified in contrast with the counterfeit movement that presents a counterfeit latter rain message of peace and safety.
ئەلیای سێهەم و کۆتاییی نوێنەرایەتیی جوڵەی فریشتەی سێهەم دەکات، کە ئەوەش جوڵەی سەد و چل و چوار هەزارە، ئەوانەی کە وەک نیشانێک بەرز دەکرێنەوە بۆ بانگهێشتکردنی ئەو کۆمەڵە گەورەیە لە بابڵ دەرچوون، کاتێک کە کاتژمێری زەلزەلە گەورەکەی ئاشکراکردنی یازدە دەگات. پێش ئەو کاتژمێرە، پەیامبەر و جوڵەکە بە پێچەوانەی ئەو جوڵە ساختەیە دەناسێندرێن، کە پەیامی ساختەی بارانی دواوەی ئاشتی و ئاسایش پێشکەش دەکات.
The distinctions between the true and false message and messenger are to be recognized by the fulfillment of the message. These articles began at the end of July, 2023, and well before the massacre of October 7, the articles were identifying that the true latter rain message identifies Islam of the third Woe, and that the message began on September 11, 2001. The articles identified that the angering of the nations which began at that time according to inspiration was as a woman in travail, and therefore the angering and troubles brought upon planet earth would continue to escalate until the close of probation.
የእውነተኛውና የሐሰተኛው መልእክት እንዲሁም መልእክተኛ መለያየታቸው በመልእክቱ ፍጻሜ ሊታወቅ ይገባል። እነዚህ ጽሑፎች በ2023 ዓ.ም. ጁላይ መጨረሻ ተጀምረው ነበር፤ እናም ከኦክቶበር 7 ጭፍጨፋ በጣም ቀደም ብሎ፣ ጽሑፎቹ እውነተኛው የኋለኛው ዝናብ መልእክት የሦስተኛውን ወዮ እስልምና እንደሚለይ እንዲሁም መልእክቱ በሴፕቴምበር 11, 2001 እንደ ተጀመረ ያመለክቱ ነበር። ጽሑፎቹ ደግሞ በመነሣሣት መሠረት በዚያ ጊዜ የተጀመረው የአሕዛብ መቆጣት ምጥ እንዳለባት ሴት መሆኑን ለይተው ነበር፤ ስለዚህም በምድር ፕላኔት ላይ የመጡት ቁጣና መከራዎች የምሕረት ደጅ እስኪዘጋ ድረስ መጨመራቸውን ይቀጥላሉ።
We will continue the study in our next article.
Maqaalkeenna xiga ayaannu ku sii wadi doonnaa daraasaddan.
“O that God’s people had a sense of the impending destruction of thousands of cities, now almost given to idolatry! But many of those who should be proclaiming the truth are accusing and condemning their brethren. When the converting power of God comes upon minds, there will be a decided change. Men will have no inclination to criticize and tear down. They will not stand in a position that hinders the light from shining to the world. Their criticism, their accusing, will cease. The powers of the enemy are mustering for battle. Stern conflicts are before us. Press together, my brethren and sisters, press together. Bind up with Christ. ‘Say ye not, A confederacy, . . . neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken.’
“Шу дагабар халыкларның меңнәрчә шәһәрләрне якынлашып килүче һәлакәт турында аңлавы булса иде; ул шәһәрләр инде хәзер диярлек потка табынуга бирелгән! Әмма хакыйкатьне игълан итәргә тиеш булган күпләр үз кардәшләрен гаеплиләр һәм хөкем итәләр. Аллаһның күңелләрне үзгәртүче кодрәте зиһеннәргә иңгәндә, хәлиткеч үзгәреш булачак. Кешеләрдә тәнкыйть итәргә һәм җимерергә омтылыш булмас. Алар дөньяга нур сибелүенә комачаулый торган хәлдә тормаслар. Аларның тәнкыйте, аларның гаепләүләре туктар. Дошманның көчләре сугышка җыела. Безне кырыс бәрелешләр көтә. Берләшегез, кардәшләрем һәм сеңелләрем, берләшегез. Мәсих белән бәйләнегез. ‘Сез: “Фетнә”,— дип әйтмәгез,... һәм аларның курыкканыннан курыкмагыз, һәм өрекмәгез. Гаскәрләр Раббысын Үзен изге дип санаңыз; һәм Ул сезнең куркуыгыз, һәм Ул сезнең дәһшәтегез булсын. Һәм Ул изге урын булыр; әмма Исраилнең ике йорты өчен абыну ташы һәм вәсвәсә кыясы, Иерусалимда яшәүчеләр өчен тозак һәм капкын булыр. Һәм аларның күбесе абыныр, һәм егылыр, һәм ватылыр, һәм капкынга эләгер, һәм тотылыр.’”
“The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.
«Адунеи сахнаест. Акторцәа, уи анхарҭарҭақәа, рроль нарыгӡарц азы аҵыхәтәантәи, аду драмазы рхы аздырхиоит. Анцәа дырцәыӡит. Ауаажәларра рхыԥхьаӡара ду аҟны, аӡәгьы аӡә иҿыцны иазааигәахам, аха ауаа рхатәы хықәкқәа нарыгӡарц рҽеидырҳәалароуп. Анцәа дрыхәаԥшуеит. Иаԥхьагылаҩцәа ирызку Иихықәкқәа нагӡахоит. Адунеиа ауаа рнапахьы ирымҭазт, যদিও Анцәа аамҭала аилаҩынтрақәеи аиӷарахеи амч рымазартә азин риҭоит. Аҵаҟаынтәи амч аус ауеит, драмазы аҵыхәтәантәи, зегь раасҭа зҵазкуа асценақәа рызцәыргахарц,—Сатана Христос иеиԥш днеиуеит, насгьы ииашамра аџьшьара зегьы аманы аус иуеит, зҽеидызҳәало змаӡа-уаажәларрақәоу рҿы. Аизҵабырграхь агәыбзыӷра иаҭәазқәа аӷа ипландарқәа нарыгӡоит. Аҟара ахылҿиаара иадҵоуп.»
“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.
«ئاسىيلىك ئۆز چېكىگە دېگۈدەك يېتىپ قالدى. قالايمىقانچىلىق دۇنيانى تولدۇرماقتا، ۋە ئىنسانلار ئۈستىگە ناھايىتى چوڭ بىر ۋەھىمە ناھايىتى يېقىندا چۈشمەكچى. ئاخىر ناھايىتى يېقىن. بىز، ھەقىقەتنى بىلىدىغانلار، ناھايىتى تېزلا دۇنيا ئۈستىگە قاپىغان بىر غايەت زور ھەيران قالدۇرغۇچى ھادىسىدەك يېتىپ كېلىدىغان ئىشقا تەييارلىنىۋاتقان بولۇشىمىز كېرەك.» Review and Herald, September 10, 1903.