The triple application of Elijah identified that in the last days there would be an Elijah at the beginning of the last days and at the ending of the last days. The “last days” are the days of judgment, which is progressive and divided into two types of judgment. The investigative judgment which began in the beginning of the last days, and the executive judgment which takes place in the ending of the last days. The triple application of Elijah is primarily representing the history of the executive judgment which begins at the soon-coming Sunday law.
የኤልያስ ሶስት ጊዜ ተግባራዊነት በመጨረሻዎቹ ዘመናት በመጀመሪያቸው እና በፍጻሜያቸው ኤልያስ እንደሚኖር ያመለክታል። “የመጨረሻዎቹ ዘመናት” የፍርድ ዘመናት ናቸው፤ ይህም ፍርድ በሂደት የሚፈጸም ሲሆን በሁለት ዓይነት የተከፈለ ነው። በመጨረሻዎቹ ዘመናት መጀመሪያ የጀመረው የምርመራ ፍርድ፣ እና በመጨረሻዎቹ ዘመናት ፍጻሜ የሚፈጸመው የፍጻሜ ፍርድ ነው። የኤልያስ ሶስት ጊዜ ተግባራዊነት በዋነኝነት በቅርቡ ከሚመጣው የእሑድ ሕግ የሚጀምረውን የፍጻሜ ፍርድ ታሪክ ይወክላል።
The investigative judgment is restricted to those who have made a profession to be a follower of God, primarily by direct profession, but also in a minority of occurrences by an indirect profession of lifestyle.
Tarz tiḥqeqit n uḥisab yettwasefran i wid kan i d-yessnen s tegrut n wawal belli d-imeḍfaṛen n Rebbi; di tazwara s tegrut tusridt, maca deg kra n yimeḍqan iḍrussen daɣen s tegrut tarusridt n tmeddurt.
(For not the hearers of the law are just before God, but the doers of the law shall be justified. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another.) Romans 2:13–15.
(Çünki Qanunu eşidənlər deyil Allahın hüzurunda saleh sayılanlar, lakin Qanunu yerinə yetirənlər haqlı çıxarılacaqlar. Çünki Qanuna malik olmayan millətlər təbiətcə Qanunda olanları etdikləri zaman, Qanuna malik olmasalar da, özləri özlərinə qanundurlar. Onlar göstərirlər ki, Qanunun işi onların ürəklərində yazılmışdır; vicdanları da buna şahidlik edir, düşüncələri isə bir-birini gah ittiham edir, gah da müdafiə edir.) Romalılara 2:13–15.
The investigative judgment has two primary divisions, for it began with the investigation of the lives of the dead (from the days of Adam onward), who had professed to believe in the true God, and on September 11, 2001, it began the process of the investigative “judgment of the living.” The investigative judgment has another division beyond dead to living, for judgment begins with God’s house, and in the last days God’s house is Laodicean Adventism. Once the judgment of God’s house concludes at the soon-coming Sunday law, then God’s other flock that are then in Babylon are judged.
Ҷустуҷӯи ҳукм ду бахши асосӣ дорад, зеро он бо таҳқиқи зиндагии мурдагон оғоз ёфт (аз айёми Одам ба ин сӯ), ки даъвои имон ба Худои ҳақиқиро доштанд, ва дар 11 сентябри соли 2001 раванди «ҳукми зиндагон»-и ҷустуҷӯиро оғоз кард. Ҳукми ҷустуҷӯӣ тақсимоти дигаре низ дорад, ки фаротар аз мурдагон то зиндагон меравад, зеро ҳукм аз хонаи Худо оғоз меёбад, ва дар рӯзҳои охир хонаи Худо адвентизми Лоудикия мебошад. Ҳангоме ки ҳукми хонаи Худо дар қонуни якшанбеи наздикшаванда ба поён мерасад, он гоҳ рамаи дигари Худо, ки он замон дар Бобил ҳастанд, ҳукм карда мешаванд.
The executive judgment is God’s punishment upon those who rejected His offer of salvation. The executive judgment begins at the soon-coming Sunday law. The United States will then have filled up its cup of wrath, which is also the cup of its probationary time, and national apostasy will be followed by national ruin. Every nation on planet earth will follow the example of the United States in enforcing a Sunday law, and each of those nations will then fill up their cups and also suffer national ruin.
Atë ekzekutive është ndëshkimi i Perëndisë mbi ata që hodhën poshtë ofertën e Tij të shpëtimit. Gjykimi ekzekutiv fillon me ligjin e së dielës që do të vijë së shpejti. Atëherë Shtetet e Bashkuara do ta kenë mbushur kupën e zemërimit të tyre, e cila është gjithashtu kupa e kohës së tyre të provës, dhe apostazia kombëtare do të pasohet nga rrënimi kombëtar. Çdo komb në planetin tokë do të ndjekë shembullin e Shteteve të Bashkuara në zbatimin e një ligji të së dielës, dhe secili prej atyre kombeve atëherë do t’i mbushë kupat e veta dhe gjithashtu do të pësojë rrënim kombëtar.
“As America, the land of religious liberty, shall unite with the Papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example.” Testimonies, volume 6, 18.
«Как только Америка, земля религиозной свободы, соединится с папством, принуждая совесть и заставляя людей чтить ложную субботу, народы всех стран земного шара будут побуждены последовать её примеру». Testimonies, volume 6, 18.
The executive judgment is also divided into two parts. From the Sunday law in the United States until human probation closes when Michael stands up, God’s judgments are mixed with mercy, but when Michael stands up, God’s wrath, as represented by the pouring out of the seven last plagues, contains no mercy. During the period of the Sunday law crisis the executive judgments upon men and nations will be mixed with mercy, for there will still be some in Babylon that are then being given opportunity to understand the distinction between the worship of Sabbath and Sunday.
Aáminkyeramo oporombo omukamaakwataho nari ekiragiro ky’okusalira omusango kyagabanywamu ebice bibiri. Okuruga aha kiragiro kya Sande omuri Amerika okuhitsya obwire obw’okugeragerwa kw’abantu obu burihwaho, obu Mikaeli arihaguruka, emisango ya Ruhanga neeba egizire kimwe n’embabazi; kwonka Mikaeli ku arihaguruka, ekiniga kya Ruhanga, nk’oku kirikushushanisibwa n’okusesa emibonezano mushanju ey’aha mperu, tikirimu mbabazi n’akakye. Omu biro by’akabi k’ekiragiro kya Sande, emisango ey’okuhitsya abantu n’amahanga neeba egizire kimwe n’embabazi, ahabw’okuba hakirimu bamwe omuri Babulooni abari noheebwa omugisha ogwo obwo gw’okwetegyereza entaaniso eri hagati y’okuramya Sabato na Sande.
“Oh, that the people might know the time of their visitation! There are many who have not yet heard the testing truth for this time. There are many with whom the Spirit of God is striving. The time of God’s destructive judgments is the time of mercy for those who have had no opportunity to learn what is truth. Tenderly will the Lord look upon them. His heart of mercy is touched; His hand is still stretched out to save, while the door is closed to those who would not enter.
“Ay, bal’atina hikmat yoyositi ta visitacionda si tattao! Adu dagiti ad-adu a saan pay a nangngeg iti mangsulisog a kinapudno agpaay iti daytoy a panawen. Adu dagiti a kadakuada ti Espiritu ti Dios ket makikaykaysa pay a mangikadkadua. Ti tiempo dagiti mangdadael a panangokom ti Dios ket tiempo ti asi agpaay kadagidiay a saan a naitedan iti gundaway a makaammo no ania ti kinapudno. Siayat a kitaen ida ti Apo. Maawatan ti pusoNa ti asi; ti imaNa ket naiunat pay laeng a mangisalakan, bayat a ti ruangan ket naiserrada kadagidiay a saan a simrek koma.
“The mercy of God is shown in His long forbearance. He is holding back His judgments, waiting for the message of warning to be sounded to all. Oh, if our people would feel as they should the responsibility resting upon them to give the last message of mercy to the world, what a wonderful work would be done!” Testimonies, volume 9, 97.
«La misericordia de Dios se manifiesta en su larga paciencia. Él está reteniendo sus juicios, esperando que el mensaje de amonestación sea proclamado a todos. ¡Oh, si nuestro pueblo sintiera como debiera la responsabilidad que reposa sobre él de dar al mundo el último mensaje de misericordia, qué obra tan maravillosa se realizaría!» Testimonies, tomo 9, 97.
The “time of God’s destructive judgments is the time of mercy for those who have had no opportunity to learn what is truth.” Those two “times” begin together when “the door is closed” upon Laodicean Adventists “who would not enter.”
“سمیِ خُدا کے مُہلک عدالتوں کا وقت اُن لوگوں کے لیے رحمت کا وقت ہے جنہیں یہ جاننے کا کوئی موقع نہ ملا کہ سچائی کیا ہے۔” یہ دونوں “اوقات” ایک ساتھ اُس وقت شروع ہوتے ہیں جب لاودیکیہ کے ایڈونٹسٹوں پر—“جو داخل نہ ہونا چاہتے تھے”—“دروازہ بند کر دیا جاتا ہے۔”
“I saw that the holy Sabbath is, and will be, the separating wall between the true Israel of God and unbelievers; and that the Sabbath is the great question, to unite the hearts of God’s dear waiting saints. And if one believed, and kept the Sabbath, and received the blessing attending it, and then gave it up, and broke the holy commandment, they would shut the gates of the Holy City against themselves, as sure as there was a God that rules in heaven above. I saw that God had children, who do not see and keep the Sabbath. They had not rejected the light on it. And at the commencement of the time of trouble, we were filled with the Holy Ghost as we went forth and proclaimed the Sabbath more fully. This enraged the church, and nominal Adventists, as they could not refute the Sabbath truth. And at this time, God’s chosen, all saw clearly that we had the truth, and they came out and endured the persecution with us.” A Word to the Little Flock, 18, 19.
“Ndzi vone leswaku Sabata yo kwetsima i, naswona yi ta va, rirhangu leri hambanisaka exikarhi ka Israele ya Xikwembu ya ntiyiso ni lava nga pfumeriki; naswona leswaku Sabata hi yona mhaka leyikulu, ya ku hlanganisa timbilu ta vakwetsimi va Xikwembu lava rhandzekaka lava rindzeleke. Kutani loko un’wana a pfumerile, a tlhela a hlayisa Sabata, a amukela ni nkateko lowu fambisanaka na yona, ivi endzhaku a yi tshika, a tlula nawu lowo kwetsima, a a ta tipfalela tinyangwa ta Muti lowo Kwetsima, hilaha swi tshembekaka hakona ku fana ni leswi ku nga ni Xikwembu lexi fumaka etilweni ehenhla. Ndzi vone leswaku Xikwembu a xi ri ni vana, lava nga voniki naswona va nga hlayisiki Sabata. A va nga arhelanga ku vonakala loku khumbaka yona. Kutani eku sunguleni ka nkarhi wa maxangu, hi tele Moya lowo Kwetsima loko hi huma hi ya twarisa Sabata hi ku hetiseka ngopfu. Leswi swi hlundzukise kereke, ni Vaadventista va vito ntsena, hikuva a va nga koti ku kaneta ntiyiso wa Sabata. Kutani hi nkarhi wolowo, hinkwavo lava hlawuriweke va Xikwembu, va vone hi ku tshembeka leswaku hi na ntiyiso, kutani va huma va tiyisela ku xanisiwa swin’we na hina.” A Word to the Little Flock, 18, 19.
The door is closed at the soon-coming Sunday law, making the period which precedes the Sunday law “the time” of God’s people’s “visitation.”
A puerta siérrase na ley dominical que vien prestu, faciendo del períodu que precede a la ley dominical «el tiempu» de la «visitación» del pueblu de Dios.
How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain. The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them? Therefore will I give their wives unto others, and their fields to them that shall inherit them: for everyone from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely. For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace. Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord. Jeremiah 8:8–12.
“ကၠုမ္မအာဂ ျ့ၤအနဲးလၢ ယပှၤကူၣ်သ့ကူၣ်ဘၣ်တဖၣ်လီၤ၊ ဒီး ယဟိဝၤအတၢ်သိၣ်တၢ်သီအိၣ်ဒီးပှၤ” န့ၣ် သုစံးဒ်လဲၣ်။ ကွၢ်ကွၢ်၊ ပှၤကွဲးလံာ်တဖၣ်အကညးကွဲးဝဲလၢ အတလိၣ်ဘၣ်အဂီၢ်သၢၣ်က့ၤလီၤ. ပှၤကူၣ်သ့ကူၣ်ဘၣ်တဖၣ် မဲာ်ဆှးဝဲ, အသးပျံၤဝဲ ဒီး ဘၣ်တၢ်ဖမ်းန့ၢ်အီၤလီၤ. ကွၢ်ကွၢ်, အဝဲသ့ၣ်ညိကွံာ်ယဟိဝၤအကလုၢ်ကထါလံ; မ့ၢ်ဒ်န့ၣ်ဒီး, ကူၣ်သ့ကူၣ်ဘၣ်မနုၤအိၣ်လၢအဝဲသ့ၣ်အပူၤလဲၣ်. မၤသးဒ်န့ၣ်အဃိ ယကဟ့ၣ်လီၤအဝဲသ့ၣ်အမါတဖၣ်လၢ ပှၤဂၤ, ဒီး အဝဲသ့ၣ်အဟီၣ်ခိၣ်တဖၣ်လၢ ပှၤလၢ ကန့ၢ်အမွံအဂီၢ်လီၤ. အဂ့ၢ်ဒ်အံၤ, လၢပှၤအဆံးကတၢၢ်ပၢၢ်လၢ အဒိၣ်ကတၢၢ်တဂၤစုာ်စုာ် အသူၣ်အဲၣ်လၢ တၢ်အဲၣ်စ့အဲၣ်ကီၣ်အပူၤလီၤ; လၢ ဝံပှၤတဂၤစုာ်စုာ် ပၢၢ်လၢ ပှၤလုၢ်တၢ်တဂၤစုာ်စုာ်, အဝဲသ့ၣ်မၤလၢအကဘျံးကဘျၣ်ဘၣ်လံၣ်ဘၣ်လီၤ. အဂ့ၢ်ဒ်အံၤ, အဝဲသ့ၣ်မၤဘျါယပှၤကလုာ်အဖိမုၣ်အတၢ်ဘၣ်ဒိဘၣ်ထံး လၢအဖျါဖျါဘဲးဘဲး, ဒီးစံးဝဲ, “တၢ်ဃူတၢ်ဖိး, တၢ်ဃူတၢ်ဖိး,” ဘၣ်ဆၣ် တၢ်ဃူတၢ်ဖိးတအိၣ်ဘၣ်. ဖဲအဝဲသ့ၣ်မၤတၢ်သးဘၣ်အၢလံန့ၣ်, အဝဲသ့ၣ်မဲာ်ဆှးဧါ. တမ့ၢ်ဘၣ်, အဝဲသ့ၣ်တမဲာ်ဆှးလီၤတံၢ်လီၤဆဲးဘၣ်, ဒီး မဲာ်ဆှးနီတစုတသ့ဘၣ်. မၤသးဒ်န့ၣ်အဃိ, အဝဲသ့ၣ်ကလီၤဃံၤဝဲဒၣ်လၢ ပှၤလၢအလီၤဃံၤတဖၣ်အကျါလီၤ; ဖဲအဝဲသ့ၣ်ဘၣ်တၢ်အိၣ်ကွၢ်အဆၢကတီၢ်န့ၣ်, အဝဲသ့ၣ်ကဘၣ်တၢ်ဒုးလီၤဃံၤအီၤလီၤ, ယဟိဝၤစံးဝဲလီၤ. Jeremiah 8:8–12.”
As with ancient Israel, so with modern Israel, they are both destroyed, for they knew not the time of their visitation. The time of God’s visitation for Laodicean Adventism began on September 11, 2001, and concludes at the soon coming Sunday law.
Yathɛ kɛlɛni Israɛl kɔrɔ bɛ, o fana ka kɛ yɔrɔnin Israɛl ye; u fila fana bɛ halaki, sababu u ma u fari tɛgɛya waati dɔn. Ala ka fari tɛgɛya waati Laodicea Adventisme ye bɛɛlen ni 11 Sɛtanburu 2001, ka ban sisan bɛna to Dimansikalo sariya la.
And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation. Luke 19:41–44.
Et hɔnhaa a ɔbɛn no, ɔhunuu kurow no, na ɔsuu ho kaa sɛ, Sɛ anka wonim, wo ara, anyɛ yiye koraa wɔ wʼda yi mu, nneɛma a ɛfa wo asomdwoe ho no! na mprempren wɔde asie afi wʼani so. Na nna bɛba wo so a wʼatamfo bɛtow aban atwa wo ho ahyia, na wɔatwa wo ho ahyia afa nyinaa, na wɔbɛhyɛ wo den wɔ afã biara; na wɔde wo bɛhwe fam pɛpɛɛpɛ, ne wo mma a wɔwɔ wo mu; na wɔrennyaw wo mu ɔbo baako mpo wɔ ɔbo baako so; efisɛ wannim wo nsrahwɛ bere no. Luka 19:41–44.
At the time of God’s visitation the wise and foolish are forever separated.
Божьего ахалца агьацан уақыты аҿы аҟәыӷақәеи аԥышьӷақәеи наӡаӡа еиларгахоит.
“We know that unconsecrated Seventh-day Adventists, who have a knowledge of the truth, but who have linked themselves with worldlings will depart entirely from the faith, giving heed to seducing spirits. The enemy will gladly hold out inducements to them, to lead them to carry on a warfare against the people of God. But those who are true and steadfast will have a strong and powerful defense in God.” Manuscript Releases, volume 7, 186.
“యథార్థానికి అంకితముకాని, సత్యజ్ఞానం కలిగియుండి, లోకస్థులతో తమను తాము కలిపికొనిన సెవెన్త్-డే అడ్వెంటిస్టులు, మోహింపజేయు ఆత్మలకు చెవియొగ్గి, విశ్వాసము నుండి సంపూర్ణముగా తొలగిపోవుదురని మనకు తెలిసియున్నది. దేవుని ప్రజలమీద యుద్ధమును కొనసాగించునట్లు వారిని నడిపించుటకు శత్రువు సంతోషముగా వారికి ప్రలోభములను ముందుంచును. అయితే సత్యనిష్ఠులై స్థిరముగా నిలిచినవారికి దేవునియందు బలమైనను శక్తివంతమైనను రక్షణ కలిగియుండును.” Manuscript Releases, volume 7, 186.
Their time of visitation began on September 11, 2001, as typified by the time of visitation upon the Protestant churches on August 11, 1840, and as the time of visitation had begun for ancient Israel when the Holy Spirit descended at the baptism of Christ.
Ngiathi cia kũhurwo kwao nĩciambĩrĩirie mweri wa kenda tariki ikũmi na ĩmwe, 2001, o ta ũrĩa kwahotetwo kwonania nĩ ngĩathi cia kũhurwo kwa makanitha ma Bũrũtethitanti mweri wa kana tariki ikũmi na ĩmwe, 1840, na o ũrĩa ngĩathi cia kũhurwo ciambĩrĩirie Isiraeli wa tene rĩrĩa Roho Mũtheru akĩikũrũka hĩndĩ ya ubatithio wa Kristũ.
The executive judgment begins when the United States fills the cup of its probationary time at the soon coming Sunday law, which is also when the Laodicean Adventist church has filled their cup. Judgment begins with the house of God, and the cup of probationary time for both corrupted horns of the United States. The corrupted horn of Protestantism that has previously been represented by the Laodicean Adventist church then ceases, and the Philadelphian movement of the third angel is then the true horn of Protestantism, and spiritual Jerusalem that is lifted up as an ensign. At that point Jerusalem changes from the church militant into the church triumphant.
Inxaxeba yesigqibo iqalisa xa iUnited States izalisa indebe yexesha layo lovavanyo kumthetho weCawa osondela ngokukhawuleza, ekwangelo xesha apho ibandla lama-Adventist laseLawodike lizalise indebe yalo. Umgwebo uqala ngendlu kaThixo, nangendebe yexesha lovavanyo yezo mpondo zombini ezonakalisiweyo zeUnited States. Uphondo olonakalisiweyo lobuProtestanti olwalukhe lwamelwa ngaphambili libandla lama-Adventist laseLawodike luyeka ngoko, yaye intshukumo yaseFiladelfiya yengelosi yesithathu iba luphondo lokwenyaniso lobuProtestanti, neYerusalem yokomoya ephakanyiswa njengomqondiso. Ngelo xesha iYerusalem iyaguquka isuke ekubeni libandla elilwayo iye ekubeni libandla eloyisileyo.
The executive judgment begins, with the time of God’s destructive judgments, which is also a time of mercy for God’s other flock that is still in Babylon. It begins when the time of God’s visitation upon Laodicean Adventism ends. The executive judgment progresses to the Seven Last Plagues where the judgments are no longer mixed with mercy, and then Jesus returns.
Ataqkellpiaq atulirtuq, sivulliqpaaqtuq God-im piyaqłiqsraŋit qaani, taamnaḷu iñuusiq nallunaittuq naagga pityunnirmaqtuq God-im aippaŋata savaqatigiivisa suli Babylon-mi ittut. Atulirtuq taamna God-im pulaaqłuni qinirraġaa Laodicea-mi Adventism-mut nunguppat. Ataqkellpiaq sivuniksraqsriuq Seven Last Plagues-mut, taavrumani piyaqłiqsrat mercy-mik akuliqsaunngittut, taavalu Jesus utiqqiqsuq.
When Jesus returns, the millennium (one thousand years), of Revelation chapter twenty, identifies that Satan is bound upon a desolated earth, alone with only the rebellious angels that participated in the attack against God.
Ma Yesus kutimuya, malembe ya nkama mosi (nkama nkama), ya Emoniseli kapu ya makumi mabale, mamonisaka ete Satana akangami na ntoto oyo ebebisami, ye moko kaka elongo na baanzelu batomboki oyo basanganaki na mposa ya kobundisa Nzambe.
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. Revelation 20:1–3.
Na ana muona malaika akishuka kutoka mbinguni, naye alikuwa na ufunguo wa shimo lisilo na mwisho na mnyororo mkubwa mkononi mwake. Akamshika yule joka, yule nyoka wa zamani, ambaye ni Ibilisi na Shetani, akamfunga kwa miaka elfu moja, akamtupa katika shimo lisilo na mwisho, akamfungia, na kuweka muhuri juu yake, ili asiwadanganye mataifa tena, hata ile miaka elfu moja itakapotimia; na baada ya hayo imempasa kufunguliwa kwa kitambo kidogo. Ufunuo 20:1–3.
During that thousand years the redeemed will perform an investigative judgment upon the lost who are still sleeping in their graves waiting for the conclusion of the individual judgments. The redeemed will consider the lives and circumstances of the lost, including Satan and his angels, in order to determine which deserves greater punishment at the end of the thousand years.
خلال تلك الألف سنة سيجري المفديّون دينونةً تحقيقيّة على الهالكين الذين ما زالوا نائمين في قبورهم منتظرين اختتام الدينونات الفرديّة. وسينظر المفديّون في حياة الهالكين وظروفهم، بما في ذلك الشيطان وملائكته، لكي يحدّدوا مَن يستحقّ عقابًا أعظم في نهاية الألف سنة.
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. Revelation 20:4.
“Engirû ku min text û tercemeyê li hember xwe bi awayekî xweşbînî bicîh bînim, pejirandina ku “ay” zimanê mebest e pir nezelal e. Ji kerema xwe zimanê armancê bi awayekî rast diyar bikin (mînak: Arabic, Armenian, Azerbaijani, Aymara, hwd.).”
The millennium therefore contains an investigative judgment, that when finished brings the final executive judgment when the wicked dead are raised, and Satan who then has entire control over them convinces the wicked to attack Jerusalem which at the end of the thousand years comes down out of heaven. As the wicked mount their attack, fire comes down out of heaven and the final executive judgment is accomplished.
အနှစ်တစ်ထောင်ကာလသည် စုံစမ်းစစ်ဆေးရေးတရားစီရင်မှုတစ်ရပ်ကို ထည့်သွင်းပါဝင်ထားပြီး၊ ထိုတရားစီရင်မှု ပြီးဆုံးသောအခါ မကောင်းသော သေသူတို့ ပြန်လည်ထမြောက်ကြသည့်အချိန်၌ နောက်ဆုံး အကောင်အထည်ဖော်သော တရားစီရင်မှုကို ဖြစ်ပေါ်စေသည်။ ထိုအခါ စာတန်သည် သူတို့အပေါ် အပြည့်အဝ ထိန်းချုပ်မှုရှိလာပြီး၊ အနှစ်တစ်ထောင်၏ အဆုံးတွင် ကောင်းကင်မှ ဆင်းသက်လာသော ယေရုရှလင်မြို့ကို တိုက်ခိုက်ရန် မကောင်းသောသူတို့ကို လှုံ့ဆော်စည်းရုံးသည်။ မကောင်းသောသူတို့ တိုက်ခိုက်ရန် တက်လှမ်းလာကြသည့်အခါ မီးသည် ကောင်းကင်မှ ဆင်းသက်လာပြီး၊ နောက်ဆုံး အကောင်အထည်ဖော်သော တရားစီရင်မှုသည် ပြီးစီးသွားသည်။
And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. Revelation 20:7–9.
Atakka tugrama watalbas, Satanán chiqasqa kanqa presonmanta, hinaspan rinqa kay pachapa tawa kuchunkunapi kaq nacionkunata, Gogtawan Magogtawan, pandillananpaq maqanakuyman tantanaykipaq: paykunapa yupayninqa qochapa aqun hina kan. Hinaspan wicharirqanku kay pachapa anchanman, hinaspan muyurirqanku santo runakunapa campamentonta, munasqa llaqtatawan: chaymantataq Diosmanta, hanaq pacha ukhumanta nina uraykamurqa, hinaspan mikhurqa paykunata. Apocalipsis 20:7–9.
Though the triple applications of Elijah and the messenger that prepares for the Messenger of the Covenant to suddenly come to His temple are closely related, a distinction of their work can be noted in that Elijah is primarily identifying the work of the messenger, and the movement associated with the message of the messenger, that is accomplished during the executive judgment that begins at the soon-coming Sunday law. The messenger that prepares the way for the Messenger of the Covenant primarily identifies a work that is accomplished during the investigative judgment. Laodicean Adventism does not know the time of their visitation, which represents a specific time period of judgment.
Tamrakar sunki Eliyasnis kimsaqati chaymanta kachaqnin, Piñachiykita Rurayman Huk Kachaqpaq ñanta allichaq, Hanan Rimayniyuq Kachaqqa usqhaylla Templonman hamunanpaq, ancha chaskisqa kashanku, ichaqa paykunapa rurayninkunamanta huk rakiy qhawarisqa kanan atiy: Eliyasqa aswanqa kachaqpa rurayninta riqsichin, hinallataq chay kachaqpa willakuyninwan tinkisqa kuyuyta, chaymi hunt’akun ejecutivu taripayninpi, qaylla hamuq domingo kamachiy qallariyninpi. Chay kachaqqa, Hanan Rimayniyuq Kachaqpaq ñanta allichaq, aswanqa huk rurayta riqsichin chaymi hunt’akun investigativu taripayninpi. Laodicea Adventismonqa manam yachanichu watukusqan tiemponta, chayqa huk sut’i taripay pacha unaymanta rikch’akun.
Neither do they understand the “present truth” message that is proclaimed during the time of their visitation. They were required to know both the judgment, and the message of those days. They were also required to know the messenger of that period of time. In their Laodicean blindness they oppose the message of the hour, deny the time of their visitation with a message of “peace and safety,” and are uncertain who the chosen messenger of that period is. This truth was clearly identified in the witness of the second Elijah, who was John the Baptist.
ئۇلار ئۆزلىرى زىيارەت قىلىنغان ۋاقىتتا جاكارلانغان «ھازىرقى ھەقىقەت» خەۋىرىنىمۇ چۈشەنمەيدۇ. ئۇلاردىن ھەم ھۆكۈمنى، ھەم شۇ كۈنلەرنىڭ خەۋىرىنى بىلىش تەلەپ قىلىنغان ئىدى. شۇنداقلا، ئۇلاردىن ئاشۇ ۋاقىت دەۋرىنىڭ ئەلچىسىنى تونۇش تەلەپ قىلىنغان ئىدى. ئۇلار لاودىكىيەگە خاس كورلۇقىدا سائەتنىڭ خەۋىرىگە قارشى تۇرىدۇ، «تىنچلىق ۋە ئامانلىق» دېگەن خەۋەر بىلەن ئۆزلىرى زىيارەت قىلىنغان ۋاقىتنى ئىنكار قىلىدۇ، ۋە ئاشۇ دەۋر ئۈچۈن تاللانغان ئەلچىنىڭ كىم ئىكەنلىكىدە ئىككىلەنگەن ھالدا تۇرىدۇ. بۇ ھەقىقەت ئىككىنچى ئىلياسنىڭ، يەنى يەھيا چۆمۈلدۈرگۈچىنىڭ، گۇۋاھلىقىدا ئېنىق كۆرسىتىلگەن ئىدى.
The Jews knew that prophecy identified a messenger to come, and Jesus directly taught that John was that messenger who was to come.
آي جوزنو أن النبوءة عرّفت برسولٍ آتٍ، ويسوع علّم مباشرةً أن يوحنا هو ذلك الرسول الذي كان مزمعًا أن يأتي.
For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear. Matthew 11:13–15.
Ñandejára ñe’ẽpotykuéra ha pe léi opavave oñe’ẽ marandu hag̃uáicha Juan peve. Ha peẽ peipota ramo pehupyty, kóva hína Elías, pe oútava vaʼekue. Pe oguerekóva apysa ohendu hag̃ua, tohendu. Mateo 11:13–15.
At the very conclusion of the period of their visitation (the time in the history of Christ that typifies the soon-coming Sunday law), as Christ hung upon the cross the Jews conjectured whether Elijah would then come to save Jesus. If they did not recognize the messenger that was to prepare for the Messenger of the Covenant, that was then confirming the covenant with His own blood, they could not recognize their Messiah. Laodicean Adventism in the last days is required to know their judgment, which is the time of their visitation. They are required to recognize the message of that period of time, and they are required to recognize the chosen messenger of that time. The rebellion of 1888, represented September 11, 2001, when the angel of Revelation chapter eighteen descended. The rebels of 1888, refused to acknowledge the chosen messengers of the history that was typifying the last days.
ئۇلارنىڭ زىيارەت ۋاقتىنىڭ دەل ئەڭ ئاخىرقى پەيتىدە (مەسىھ تارىخىدىكى، يېقىندا كېلىدىغان يەكشەنبە قانۇنىنى تىپىك قىلىدىغان ۋاقىتتا)، مەسىھ كرېستتە ئېسىلىپ تۇرغاندا، يەھۇدىيلار ئەمدى ئىلياس كېلىپ ئەيسانى قۇتقۇزارمىكىن دەپ پەرەز قىلدى. ئەگەر ئۇلار ئەھدەنىڭ ئەلچىسىگە يول تەييارلايدىغان ئەلچىنى، شۇ چاغدا ئۆز قېنى بىلەن ئەھدىنى تەستىقلاۋاتقان زاتنى تونۇمىغان بولسا، ئۇلار ئۆز مەسىھىھىنىمۇ تونۇيالمايتتى. ئاخىرقى كۈنلەردىكى لاۋدىكىيەچى ئادۋېنتىزىم ئۆزىنىڭ ھۆكۈمىنى، يەنى ئۆزىنىڭ زىيارەت ۋاقتىنى بىلىشكە مەجبۇردۇر. ئۇلار شۇ دەۋرنىڭ خەۋىرىنى تونۇشقا مەجبۇردۇر، ۋە ئۇلار شۇ ۋاقىتنىڭ تاللانغان ئەلچىسىنى تونۇشقا مەجبۇردۇر. 1888-يىلدىكى ئىسيان، ۋەھىي 18-بابتىكى پەرىشتە چۈشكەن 2001-يىلى 11-سېنتەبىر بىلەن ئىپادىلەنگەن. 1888-يىلدىكى ئىسيانچىلار، ئاخىرقى كۈنلەرنى تىپىك قىلغان تارىخنىڭ تاللانغان ئەلچىلىرىنى ئېتىراپ قىلىشنى رەت قىلدى.
We will continue this study in the next article.
Yadanay ni misa timtoŋ ngo na yadanay ni maŋool rogo.
For thus saith the Lord God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it. And they shall drink, and be moved, and be mad, because of the sword that I will send among them. Then took I the cup at the Lord’s hand, and made all the nations to drink, unto whom the Lord had sent me: To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day; Pharaoh king of Egypt, and his servants, and his princes, and all his people; And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod, Edom, and Moab, and the children of Ammon, And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea, Dedan, and Tema, and Buz, and all that are in the utmost corners, And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert, And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes, And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them. Therefore thou shalt say unto them, Thus saith the Lord of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you. And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the Lord of hosts; Ye shall certainly drink. For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts. Therefore prophesy thou against them all these words, and say unto them, The Lord shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth. A noise shall come even to the ends of the earth; for the Lord hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the Lord. Thus saith the Lord of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth. And the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground. Jeremiah 25:15–33.
གང་ལྟར་ཡིས་ར་ཨེལ་གྱི་གཙོ་བོ་དཀོན་མཆོག་གིས་ང་ལ་འདི་ལྟར་གསུངས་སོ། ངའི་ལག་པ་ནས་ཁྲོ་གཏུམ་འདིའི་རྒུན་ཆང་གི་ཕོར་པ་ལོངས་ཤིག ཁྱོད་ལ་ངས་གཏོང་བའི་རྒྱལ་ཁབ་ཐམས་ཅད་ལ་འདི་འཐུང་དུ་བཅུག་ཅིག ཁོང་ཚོས་འཐུང་ཞིང་། འཁྲུག་པར་འགྱུར་ལ། སྨྱོ་བར་ཡང་འགྱུར་རོ། དེ་ནི་ངས་ཁོང་ཚོའི་དབུས་སུ་གཏོང་བའི་རལ་གྲིའི་ཕྱིར་རོ། དེ་ནས་ངས་གཙོ་བོའི་ཕྱག་ནས་ཕོར་པ་བླངས་ཏེ། གཙོ་བོས་ང་གཏོང་བའི་རྒྱལ་ཁབ་ཐམས་ཅད་ལ་འཐུང་དུ་བཅུག་གོ། དེ་ནི་ཡེ་རུ་ས་ལེམ་དང་། ཡ་ཧུ་དཱའི་གྲོང་ཁྱེར་རྣམས་དང་། དེའི་རྒྱལ་པོ་རྣམས་དང་། དེའི་དཔོན་པོ་རྣམས་ཏེ། དེ་དག་འཇིགས་སྐྲག་གི་ཡུལ་དང་། ཧ་ལས་པའི་ཡུལ་དང་། ངག་འཁྱལ་གྱི་ཡུལ་དང་། དམོད་པའི་ཡུལ་དུ་བཟོ་བའི་ཕྱིར་ཏེ། དེང་སང་ཡང་དེ་ལྟར་ཡིན་པ་བཞིན་ནོ། ཨེ་ཇིབྱིད་ཀྱི་རྒྱལ་པོ་ཕཱར་ཨོན་དང་། ཁོའི་ཞབས་ཕྱི་རྣམས་དང་། ཁོའི་དཔོན་པོ་རྣམས་དང་། ཁོའི་མི་སེར་ཐམས་ཅད་དང་། མི་ཚོགས་འདྲེས་མ་ཐམས་ཅད་དང་། ཨུཟ་ཡུལ་གྱི་རྒྱལ་པོ་ཐམས་ཅད་དང་། ཕི་ལིས་ཏིན་གྱི་ཡུལ་གྱི་རྒྱལ་པོ་ཐམས་ཅད་དང་། ཨ་ཤི་ཀེ་ལོན་དང་། ཨ་ཟཱ་དང་། ཨེཀ་རོན་དང་། ཨ་ཤོད་ཀྱི་ལྷག་མ་དང་། ཨེ་དོམ་དང་། མོ་ཨབ་དང་། ཨམ་མོན་གྱི་བུ་རྣམས་དང་། ཏི་རུས་ཀྱི་རྒྱལ་པོ་ཐམས་ཅད་དང་། ཟི་དོན་གྱི་རྒྱལ་པོ་ཐམས་ཅད་དང་། རྒྱ་མཚོའི་ཕ་རོལ་ན་ཡོད་པའི་གླིང་ཕྲན་གྱི་རྒྱལ་པོ་རྣམས་དང་། དེ་དན་དང་། ཏེ་མ་དང་། བུཟ་དང་། མཐའ་མཐའི་ས་མཚམས་ན་ཡོད་པ་ཐམས་ཅད་དང་། ཨ་ར་བི་ཡའི་རྒྱལ་པོ་ཐམས་ཅད་དང་། བྱེ་ཐང་དུ་གནས་པའི་མི་ཚོགས་འདྲེས་མའི་རྒྱལ་པོ་ཐམས་ཅད་དང་། ཟིམ་རིའི་རྒྱལ་པོ་ཐམས་ཅད་དང་། ཨེ་ལམ་གྱི་རྒྱལ་པོ་ཐམས་ཅད་དང་། མེ་དིའི་རྒྱལ་པོ་ཐམས་ཅད་དང་། བྱང་ཕྱོགས་ཀྱི་རྒྱལ་པོ་ཐམས་ཅད། ཉེ་རིང་མེད་པར་ཕན་ཚུན་དང་། ས་གཞིའི་ངོས་ཀྱི་སྟེང་ན་ཡོད་པའི་འཛམ་གླིང་གི་རྒྱལ་ཁབ་ཐམས་ཅད་དང་། ཤེ་ཤག་གི་རྒྱལ་པོས་ཀྱང་ཁོང་ཚོའི་རྗེས་སུ་འཐུང་ངོ་། དེའི་ཕྱིར་ཁྱོད་ཀྱིས་ཁོང་ཚོ་ལ་འདི་ལྟར་སྨྲོས་ཤིག དཔུང་ཚོགས་ཀྱི་གཙོ་བོ། ཡིས་ར་ཨེལ་གྱི་དཀོན་མཆོག་གིས་འདི་ལྟར་གསུངས་སོ། ཁྱེད་ཚོས་འཐུངས་ཤིག ར་བཟི་བར་གྱུར་ཅིག སྐྱུགས་ཤིག འགྱེལ་ཞིག ཡང་སླར་མི་ལྡང་བར་གྱུར་ཅིག ངས་ཁྱེད་ཚོའི་དབུས་སུ་གཏོང་བའི་རལ་གྲིའི་ཕྱིར་རོ། གལ་སྲིད་ཁོང་ཚོས་ཁྱོད་ཀྱི་ལག་པ་ནས་ཕོར་པ་ལེན་ཏེ་མི་འཐུང་བར་འགོག་ན། ཁྱོད་ཀྱིས་ཁོང་ཚོ་ལ་འདི་ལྟར་སྨྲོས་ཤིག དཔུང་ཚོགས་ཀྱི་གཙོ་བོས་འདི་ལྟར་གསུངས་སོ། ཁྱེད་ཚོས་ངེས་པར་དུ་འཐུང་དགོས། ལྟོས་ཤིག ང་ཡི་མིང་གིས་འབོད་པའི་གྲོང་ཁྱེར་དེའི་ཐོག་ཏུ་ངས་སྡུག་བསྔལ་འབེབས་པ་འགོ་བཙུགས་པ་ཡིན། འོ་ན་ཁྱེད་ཚོ་ཡང་ཡོངས་སུ་མ་ཆད་པར་ཐར་བར་འགྱུར་རམ། ཁྱེད་ཚོ་མི་ཐར་རོ། རྒྱུ་མཚན་ནི་ངས་ས་གཞིའི་སྡོད་མི་ཐམས་ཅད་ཀྱི་ཐོག་ཏུ་རལ་གྲི་ཞིག་འབོད་པར་བྱའོ་ཞེས་དཔུང་ཚོགས་ཀྱི་གཙོ་བོས་གསུངས་སོ། དེའི་ཕྱིར་ཁྱོད་ཀྱིས་ཁོང་ཚོ་ཐམས་ཅད་ལ་ཚིག་འདི་དག་གིས་ལུང་བསྟན་བྱས་ཏེ་འདི་ལྟར་སྨྲོས་ཤིག གཙོ་བོས་གནམ་མཐོའི་སྟེང་ནས་ངར་སྐད་འབྱིན་ཞིང་། རང་གི་གནས་ཁང་དམ་པ་ནས་སྒྲ་གསུང་ངོ་། རང་གི་གནས་ཡུལ་གྱི་ཐོག་ཏུ་ཤིན་ཏུ་ངར་སྐད་འབྱིན་ལ། རྒུན་འབྲས་མནན་མཁན་རྣམས་ཀྱི་ཀུ་ཅོ་བཞིན་དུ། ས་གཞིའི་སྡོད་མི་ཐམས་ཅད་ཀྱི་ངོར་ཀུ་ཅོ་ཞིག་འབྱིན་ནོ། སྒྲ་ཞིག་ས་མཐའི་མཐར་ཡང་སླེབས་སོ། རྒྱུ་མཚན་ནི་གཙོ་བོ་ལ་རྒྱལ་ཁབ་རྣམས་དང་རྩོད་པ་ཞིག་ཡོད། ཁོང་གིས་ཤ་ཁྲག་ཅན་ཐམས་ཅད་དང་ཁྲིམས་གླེང་མཛད་དེ། ངན་པ་རྣམས་ལ་རལ་གྲིར་གཏད་པར་མཛད་དོ་ཞེས་གཙོ་བོས་གསུངས་སོ། དཔུང་ཚོགས་ཀྱི་གཙོ་བོས་འདི་ལྟར་གསུངས་སོ། ལྟོས་ཤིག ངན་པ་ནི་རྒྱལ་ཁབ་ནས་རྒྱལ་ཁབ་ཏུ་འཕེལ་བར་འགྱུར་ལ། ས་གཞིའི་མཐའ་ཁུལ་ནས་རླུང་འཚུབ་ཆེན་པོ་ཞིག་ལངས་པར་འགྱུར་རོ། ཉིན་དེར་གཙོ་བོས་བསད་པ་རྣམས་ནི་ས་གཞིའི་སྣེ་གཅིག་ནས་སྣེ་གཞན་ཞིག་གི་བར་དུ་ཡོད་པར་འགྱུར། ཁོང་ཚོའི་ཕྱིར་མྱ་ངན་མི་བྱེད་ལ། བསྡུ་བའང་མི་བྱེད། དུར་དུ་ཡང་མི་འཇུག ས་སྟེང་གི་ལུད་བཞིན་དུ་འགྱུར་རོ། ཡེ་རེམ་ཡཱས། 25:15–33.