The rebellion of Aaron’s golden calf at the beginning of ancient Israel, prophetically aligns with the rebellion of Jeroboam at the beginning of the ten tribes of the northern kingdom of Ephraim. These sacred histories typify the rebellion of Adventism in 1863.
تمردُ عجلِ هارونَ الذهبيّ في بدايةِ إسرائيلَ القديمةِ يتوافقُ، على نحوٍ نبويّ، مع تمرّدِ يربعامَ في بدايةِ الأسباطِ العشرةِ لمملكةِ إفرايمَ الشمالية. وهذه التواريخُ المقدّسةُ تُمثِّلُ، على نحوٍ نموذجيّ، تمرّدَ الأدفنتيةِ في سنةِ 1863.
There are of course other witnesses to 1863, but Aaron and king Jeroboam provide witnesses that lay over the top of the history of 1863, and all those histories illustrate the movement of the one hundred and forty-four thousand, which is the Protestant horn, not only during the final days of the sixth kingdom of Bible prophecy, but all the way to the close of probation. Those histories also address the parallel history of the Republican horn in the sixth kingdom.
Nikẹhin, dajudaju, awọn ẹlẹri mìíràn sí 1863 wà, ṣùgbọ́n Aaroni àti ọba Jeroboamu pèsè àwọn ẹlẹri tí wọ́n bò lórí ìtàn 1863, àti pé gbogbo àwọn ìtàn wọ̀nyí ń ṣàfihàn ìrìnàjò àwọn ọ̀kẹ́ mẹ́rìnlélọ́gọ́rin [144,000], èyí tí í ṣe ìwo Alátẹnumọ́, kì í ṣe ní àwọn ọjọ́ ìkẹyìn ìjọba kẹfà nìkan nínú àsọtẹ́lẹ̀ Bíbélì, ṣùgbọ́n títí dé ìparí àkókò ìdánwò. Àwọn ìtàn wọ̀nyí pẹ̀lú ń sọ̀rọ̀ nípa ìtàn aláfíwé ti ìwo Republican nínú ìjọba kẹfà náà.
It is generally a very difficult truth for those that believe, that the Seventh-day Adventist church is God’s remnant people at the end of the world. That belief is our first mistake. There is no biblical evidence that the Laodicean church represents the people that are lifted up as an ensign during the Sunday law crisis. Our first mistake is accepting the false premise that this is so. The ensign at the end of the world is made up of those who were cast out by the members of the synagogue of Satan.
སྤྱིར་བཏང་དུ་ནི། དད་པ་བྱེད་མཁན་རྣམས་ལ། འཇིག་རྟེན་གྱི་མཐའ་མར་ཡོད་པའི་ལྷག་མའི་མི་ཚོགས་ནི་ Seventh-day Adventist church ཡིན་ཞེས་པའི་བདེན་པ་ནི་སྤྱིར་བཏང་དུ་ཤིན་ཏུ་དཀའ་བའི་བདེན་པ་ཞིག་ཡིན། དད་པ་དེ་ཉིད་ནི་ང་ཚོའི་ནོར་འཁྲུལ་དང་པོ་ཡིན། Laodicean church ཡིས་ Sunday law crisis སྐབས་སུ་རྟགས་མཚན་ཞིག་ཏུ་མཐོན་པོར་བཀྱག་པའི་མི་ཚོགས་ལ་མཚོན་པ་ཡིན་ཞེས་པར། བཀའ་མདོ་ལས་དཔང་པོ་གང་ཡང་མེད། ང་ཚོའི་ནོར་འཁྲུལ་དང་པོ་ནི། འདི་དེ་ལྟར་ཡིན་ཞེས་པའི་རྫུན་གཞི་ལ་ཁས་ལེན་བྱེད་པ་ཡིན། འཇིག་རྟེན་གྱི་མཐའ་མའི་རྟགས་མཚན་ནི། synagogue of Satan གྱི་ཁོངས་མི་རྣམས་ཀྱིས་ཕྱིར་བསྐྲད་པའི་མི་རྣམས་ལས་གྲུབ་པ་ཡིན།
And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. Isaiah 11:12.
Ve O, uluslar için bir sancak dikecek, İsrail’in sürgün edilmişlerini toplayacak ve Yahuda’nın dağılmış olanlarını yeryüzünün dört köşesinden bir araya getirecektir. Yeşaya 11:12.
It is Laodicean Adventists that cast out those that are to be the ensign.
ئەوانەی ئەدڤێنتیستی لاودیکەیانن، ئەوانن کە ئەوانەی دەردەکەن کە دەبنە ئاڵا.
Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed. Isaiah 66:5.
Asɛm a Awurade ka no montie, mo a mopopo n’asɛm ho; Mo nuanom a wɔtan mo, na wɔpam mo me din nti no kae sɛ, Momma wɔnhyɛ Awurade anuonyam: nanso ɔbɛda ne ho adi ama mo anigye, na wɔn de, wɔbɛyɛ aniwu. Yesaia 66:5.
Those that are the ensign get cast out for the “name” of Christ. The name that produces the hatred is Alpha and Omega, for the principle of Alpha and Omega is what clearly identifies who the Seventh-day Adventist church represents in Bible prophecy. The parable of the ten virgins represents Adventism.
Ikinyasayayaan a mangibanda iti “nagan” ni Cristo. Ti nagan a mangyeg iti pannakaibusor ket Alpha ken Omega, ta ti prinsipio ti Alpha ken Omega ti nalawag nga agpakita no siasino ti itakderan ti Iglesia Adventista del Séptimo Día iti padto ti Biblia. Ti pangngarig dagiti sangapulo a balasang ket itakderanna ti Adventismo.
“The parable of the ten virgins of Matthew 25 also illustrates the experience of the Adventist people.” The Great Controversy, 393.
«Матай 25-тегі он қыз туралы астарлы әңгіме де Адвентист халқтың тәжірийбесин көрсетеди». The Great Controversy, 393.
The parable was fulfilled at the beginning of Adventism and it is fulfilled again to the very letter at the end.
Таурпатымды хикайә Адвентизмниң бешида әмәлгә ашқан еди вә ахирида йәнә сөзму-сөз әмәлгә ашиду.
“I am often referred to the parable of the ten virgins, five of whom were wise, and five foolish. This parable has been and will be fulfilled to the very letter, for it has a special application to this time, and, like the third angel’s message, has been fulfilled and will continue to be present truth till the close of time.” Review and Herald, August 19, 1890.
«Che asëfeñe me remiti mboypýri umi diez vírgenes rehegua parábola-pe, cinco ijarandu ha cinco itavýva. Ko parábola oñekumpli vaʼekue ha oñekumplíta pe letraite peve, oguerekógui peteĩ aplicación especial ko tiempope, ha, pe mensaje tercer ángel reheguáicha, oñekumpli vaʼekue ha osegíta oiko añetegua koʼág̃aguaicha pe tiempo paha peve». Review and Herald, 19 de agosto de 1890.
The foolish virgins that wake up and recognize they have no oil are the Laodiceans.
ꞌꞌE vīrhenes xapāhe ye mātahetse ka ye thānares nā hā xajes elael, hā Laodiceans.
“The state of the Church represented by the foolish virgins, is also spoken of as the Laodicean state.” Review and Herald, August 19, 1890.
"Durumê Dêra ku bi keçikên bêaqil tê temsîl kirin, her wiha wekî rewşa Laodîkeyayî jî tê gotin." Review and Herald, 19ê Tebaxa 1890.
The struggle of the wise virgins, represented also as the Philadelphian church, is with a church that claims to be Jews, but they are not.
စိတ်ပညာရှိသော ကညာတို့၏ တိုက်ပွဲသည်—ဖိလဒေလဖိအသင်းတော်အဖြစ်လည်း ကိုယ်စားပြုဖော်ပြထားသကဲ့သို့—မိမိတို့ကို ယုဒလူဟု ဆိုကြသော်လည်း အမှန်တကယ် မဟုတ်သော အသင်းတော်တစ်ခုနှင့် ဖြစ်သည်။
Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Revelation 3:9.
ပေမယ့် ကြည့်ရှုလော့၊ မိမိတို့သည် ယုဒလူဟု ဆိုကြသော်လည်း မဟုတ်ဘဲ လိမ်ညာကြသော စာတန်၏ ဇရပ်မှသူတို့ကို ငါပြုမည်။ ကြည့်ရှုလော့၊ သူတို့ကို သင်၏ ခြေတော်ရှေ့သို့ လာ၍ ဦးညွှတ်ကိုးကွယ်စေမည်။ ထို့ပြင် ငါသည် သင့်ကို ချစ်တော်မူကြောင်း သူတို့သိစေမည်။ ဗျာဒိတ် ၃:၉။
Sister White addresses this verse in the very first publication after the great disappointment.
Ақ уаҳәшьа ари ацәаҳәа дазааҭгылоит «аилыԥра ду» ашьҭахь иҭыҵыз раԥхьатәи аҭыжьымҭаҵәҟьаҿы.
“You think, that those who worship before the saint’s feet, (Revelation 3:9), will at last be saved. Here I must differ with you; for God shew me that this class were professed Adventists, who had fallen away, and ‘crucified to themselves the Son of God afresh, and put him to an open shame.’ And in the ‘hour of temptation,’ which is yet to come, to show out every one’s true character, they will know that they are forever lost; and overwhelmed with anguish of spirit, they will bow at the saint’s feet.” Word to the Little Flock, 12.
«Астон лаган те, сакрихлян къакъон ёлъахь санъийн когашна хьалхара долу нах (Откровение 3:9), тӀаьхьа кӀелхьара кӀелхьаро кӀелхьара дӀасоьхур бу. ХӀинца со хьоьга хила везаш ву; юьхьанца Дала суна гайтина, хӀара класс — хьехам бохучу адвентисташ бара, шаьш духьадевлла, “Делан ВоӀа шенна юьхьанца дахин цӀаккхе кхайкхина, иза элпана массо гайта” дина. А “сынашъехьан сахьта,” хӀанз кхочуш йолуш йу, хӀара цхьанна шен бакъйолу хьал гайта, уьш кхетар ду, шаьш даимехь дӀадовлла бу; тӀаккха са тӀехь хало йовха хьалха, уьш санъийн когашна хьалхара долу бу». Word to the Little Flock, 12.
In Isaiah chapter five the song of the vineyard, which Christ later employed is mentioned for the first time.
ایشعیاہ کے باب پانچ میں تاکستان کا وہ نغمہ پہلی بار مذکور ہے جسے بعد میں مسیح نے استعمال فرمایا۔
Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill: And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes. And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard. What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? Isaiah 5:1–4.
ھاکو، مۆ شازو بؤ مەحبوبی خۆم گۆرانیەکی مەحبوبەکەم بڵێم لەبارەی ڕەزەکەیەوە. مەحبوبی من لەسەر گەردنێکی زۆر بەرهەمدار ڕەزێکی هەبوو؛ ئینجا بە دیوارداوری کرد، و بەردەکانی لێ دەرکرد، و بە باشترین مێو بوونی چاند، و لە ناوەڕاستیدا قولاڵەیەکی دروست کرد، و هەروەها ناویدا چەقۆی شەڕابیش ساز کرد؛ جا چاوەڕوانی ئەوەی کرد کە ترێ بەر بدات، بەڵام ترێی کێویی بەر دا. ئێستا، ئەی دانیشتوانی ئۆرشەلیم و پیاوانی یەھوودا، تکایە حوکم بکەن لە نێوان من و ڕەزەکەمدا. چیی تر دەکرا زیاتر بۆ ڕەزەکەم بکرایە، کە من لە ناویدا نەکردبێتم؟ بۆچی، کاتێک چاوەڕوانی ئەوەی کردم کە ترێ بەر بدات، ترێی کێویی بەر دا؟ ئیشایا ٥:١–٤.
The parable whether in the Old Testament or the New identifies God’s church as being rejected by God for refusing to bring forth the fruits they were raised up to produce. In Isaiah five, at the conclusion of the parable, the punishment of the vineyard is identified, while also promising to lift up an ensign to the nations. Clearly the vineyard is not the ensign.
पुरानो वा नयाँ करार दुवैमा रहेको यो दृष्टान्तले परमेश्वरको मण्डलीलाई, जुन फल उत्पादन गर्नका लागि उठाइएकी थिई, ती फल नल्याउन अस्वीकार गरेकाले परमेश्वरद्वारा तिरस्कृत गरिएको भनेर चिन्हित गर्दछ। यशैया पाँचमा, दृष्टान्तको निष्कर्षमा, दाखबारीको दण्डको पहिचान गरिन्छ, साथै जाति-जातिहरूका लागि एउटा झण्डा उठाइने प्रतिज्ञा पनि गरिन्छ। स्पष्टतः दाखबारी नै त्यो झण्डा होइन।
Therefore is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly. Isaiah 5:25, 26.
لہٰذا خداوند کا غضب اُس کی قوم پر بھڑک اُٹھا، اور اُس نے اُن کے خلاف اپنا ہاتھ بڑھایا اور اُنہیں مارا؛ اور پہاڑ لرز اُٹھے، اور اُن کی لاشیں گلیوں کے بیچ پھاڑ دی گئیں۔ اس سب کے باوجود اُس کا غضب ٹلا نہیں، بلکہ اُس کا ہاتھ اب بھی بڑھا ہوا ہے۔ اور وہ دُور کی قوموں کے لیے ایک جھنڈا بلند کرے گا، اور زمین کے کنارے سے اُنہیں سِسکار کر بُلائے گا؛ اور دیکھو، وہ جلدی سے نہایت تیزی کے ساتھ آ جائیں گی۔ یسعیاہ 5:25، 26۔
When Jesus later sang the song as a parable His conclusion was just as decisive.
Mi Jesús upe rire opurahéi hag̃ua pe purahéi peteĩ parábola ramo, ipahaite ningo peteĩchaite avei tekotevẽva ha hesakã porãva.
Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another. Again, he sent other servants more than the first: and they did unto them likewise. But last of all he sent unto them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. And they caught him, and cast him out of the vineyard, and slew him. When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. Matthew 21:33–45.
دەنگەکی تری ئەم مەسەلەیە ببیستن: خاوەنماڵێک هەبوو، ڕەزێکی چاند، و دەوری بە پەرداخێک گرت، و لە ناویدا مەعسەرێکی شەراب هەڵکەند، و بڵندخانەیەکی دروست کرد، و دایە بە ڕەزەوانان، و چوو بۆ وڵاتێکی دوور. کاتێک کاتی بەرهەم نزیک بووەوە، خزمەتکارەکانی نارد بۆ لای ڕەزەوانان، تاکو بەرهەمەکانی وەرگرن. بەڵام ڕەزەوانان خزمەتکارەکانی ئەوەیان گرت، یەکێکیان لێدا، یەکێکی تریان کوشت، و یەکێکی تریان بەردباران کرد. دیسان خزمەتکارانی تری نارد، زیاتر لە یەکەمینان؛ ئەوانیش هەمان کارەیان پێ کردن. بەڵام لە کۆتاییدا کوڕەکەی خۆی بۆیان نارد، ووتی: «ڕێز لە کوڕەکەم دەگرن.» بەڵام کاتێک ڕەزەوانان کوڕەکەیان بینی، لەنێوان خۆیاندا گوتیان: «ئەمە میراتگرەکەیە؛ وەرن با بیکوژین و میراتەکەی داگیر بکەین.» جا گرتیان، و فڕێیان دایە دەرەوەی ڕەزەکە، و کوشتیان. کەواتە کاتێک خاوەنی ڕەزەکە دێت، چی بەو ڕەزەوانانە دەکات؟ پێیان وت: «بە شێوەیەکی پڕ لە نەهامەتی ئەو پیاوە بەدکارانە لەناودەبات، و ڕەزەکە دەداتە ڕەزەوانانی تر، کە بەرهەمەکانی لە وەرزەکانی خۆیاندا پێ دەدەنەوە.» عیسا پێی فەرموون: «ئایا هەرگیز لە نووسراوە پیرۆزەکاندا نەخوێندووەتەوە: “ئەو بەردەی بیناکاران ڕەتیان کردەوە، هەمان ئەوە بووە سەری گۆشە؛ ئەمە لەلایەن یەزدانەوە بووە، و لە چاوی ئێمەدا سەرسوڕهێنەرە”؟ بۆیە پێتان دەڵێم، شانشینی خودا لێتان دەسەنرێتەوە، و دەدرێتە نەتەوەیەک کە بەرهەمەکانی ئەوە دەهێنێتە بەرهەم. هەرکەسێک بکەوێتە سەر ئەم بەردە، دەشکێت؛ بەڵام ئەوەی ئەم بەردە بکەوێتە سەری، وەک خۆڵی دەهارێت.» کاتێک سەرۆک کاهینان و فەریسییەکان مەسەلەکانیان بیست، تێگەیشتن کە دەربارەی ئەوان دەفەرموو. مەتا 21:33–45.
The Laodicean Seventh-day Adventist church is not the ensign that is lifted up. The vineyard in the last days that has been typified by ancient Israel is the Laodicean Seventh-day Adventist church, but there will be a nation that brings forth the fruit which qualifies as the first fruits, which is what the one hundred and forty-four thousand are.
כְּנִסִיַּת הָאַדְוֶנְטִיסְטִים שׁוֹמְרֵי הַיּוֹם הַשְּׁבִיעִי הַלָּאוֹדִיקֵיאָנִית אֵינֶנָּה הַנֵּס הַמּוּרָם. הַכֶּרֶם בְּאַחֲרִית הַיָּמִים, אֲשֶׁר נִרְמַז בְּיִשְׂרָאֵל הָעַתִּיקָה, הוּא כְּנִסִיַּת הָאַדְוֶנְטִיסְטִים שׁוֹמְרֵי הַיּוֹם הַשְּׁבִיעִי הַלָּאוֹדִיקֵיאָנִית, אַךְ תִּהְיֶה אֻמָּה אֲשֶׁר תָּבִיא אֶת הַפְּרִי הַמַּכְשִׁיר אוֹתָהּ לִהְיוֹת הַבִּכּוּרִים, וְזֶהוּ מַה שֶּׁהַמֵּאָה וְאַרְבָּעִים וְאַרְבָּעָה אֶלֶף הֵם.
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:4.
അവർ സ്ത്രീകളാൽ അശുദ്ധരാക്കപ്പെട്ടിട്ടില്ലാത്തവർ ആകുന്നു; അവർ കന്യകരാകുന്നു. കുഞ്ഞാടു എവിടേക്കു പോകുന്നുവോ അവനെ അവർ അവിടേക്കു അനുഗമിക്കുന്നവർ ആകുന്നു. ദൈവത്തിനും കുഞ്ഞാടിന്നും ആദ്യഫലങ്ങളായി, മനുഷ്യരുടെ ഇടയിൽ നിന്നു വീണ്ടെടുക്കപ്പെട്ടവർ ഇവരാണ്. വെളിപ്പാട് 14:4.
As an ensign they will be employed by the Householder to bring in the final harvest. The Laodicean Seventh-day Adventist church is the vineyard who rejected the foundation stone of Moses’ seven times. From that point on it was a progressive descent into greater and greater darkness. The ensign shall be “a root of Jesse.” The root of Jesse, or David represents the very last truth Jesus presented to the quibbling Jews of His history. It is a symbol of the principle of Alpha and Omega, which the unfaithful husbandmen of both ancient and modern Israel refuse to understand.
ከመጨረሻው መከር ለማስገባት በቤቱ ባለቤት ዘንድ እንደ ዓርማ ይጠቀሙባቸዋል። የሎዶቅያ ሰባተኛ ቀን አድቬንቲስት ቤተ ክርስቲያን የሙሴን ሰባት ጊዜ መሠረት ድንጋይ የጣለች የወይን እርሻ ናት። ከዚያ ነጥብ ጀምሮ ወደ እየበረታ የሚሄድ ታላቅ ጨለማ ውስጥ ቀስ በቀስ መውረድ ሆነ። ዓርማው “የእሴይ ሥር” ይሆናል። የእሴይ ሥር፣ ወይም ዳዊት፣ ኢየሱስ በታሪኩ ውስጥ ለሚከራከሩ አይሁድ ያቀረበውን እጅግ የመጨረሻ እውነት ይወክላል። ይህ የአልፋና የኦሜጋ መርሕ ምልክት ነው፤ ይህንንም የጥንታዊና የዘመናዊ እስራኤል ያልታመኑ አትክልተኞች ለመረዳት እምቢ ይላሉ።
And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. Isaiah 11:10.
کَنُو اَلحُودُول هِيمٍ، يِجُودُ وِرْ عِسَّى، الّذِي سَيَقِفُ رَايَةً لِلشُّعُوبِ؛ إِلَيْهِ سَتَطْلُبُ الأُمَمُ، وَرَاحَتُهُ تَكُونُ مَجِيدَةً. إشعياء 11:10.
Sister White and James White clearly identify that by 1856 the movement had become Laodicea, so when does she identify that it ever accepted the message to the Laodiceans? She never did. Our first mistake is accepting the claim that the Seventh-day Adventist church has been a victorious church as she went through history. It is quite the opposite. If we accept that first mistaken premise, our eyes are closed to prophetic facts that teach otherwise. For instance, Sister White repeatedly identifies that the history of ancient literal Israel illustrates the experience and history of modern spiritual Israel. Often when she references ancient Israel as the example for modern Israel, she simultaneously quotes the apostle Paul’s classic statement of the same fact.
Հստակ է, որ Սիսթեր Ուայթը և Ջեյմս Ուայթը նույնացնում են, որ մինչև 1856 թվականը շարժումը դարձել էր Լաոդիկեա. ուստի ե՞րբ է նա նշում, թե այն երբևէ ընդունել է Լաոդիկեացիներին ուղղված պատգամը։ Երբեք։ Մեր առաջին սխալը այն պնդումն ընդունելն է, թե Յոթերորդ օրվա ադվենտիստական եկեղեցին իր պատմության ընթացքում հաղթական եկեղեցի է եղել։ Իրականությունը հենց հակառակն է։ Եթե ընդունենք այդ առաջին սխալ նախադրույթը, ապա մեր աչքերը կփակվեն այն մարգարեական փաստերի առաջ, որոնք այլ բան են ուսուցանում։ Օրինակ՝ Սիսթեր Ուայթը բազմիցս նշում է, որ հին բառացի Իսրայելի պատմությունը պատկերում է նոր ժամանակների հոգևոր Իսրայելի փորձառությունն ու պատմությունը։ Հաճախ, երբ նա հին Իսրայելին ներկայացնում է որպես օրինակ նոր Իսրայելի համար, միաժամանակ մեջբերում է նույն իրողության մասին Պողոս առաքյալի դասական հայտարարությունը։
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. 1 Corinthians 10:11.
Kaná'lla yéegut sáa shíx̱ʼi yáx̱ x̱ʼéixʼ áwé has du jeeyís wé ax̱ toowú yéi jineiyí; ándi has du ee toochʼ áwé woogoot, haa jeeyís wooch x̱ʼéixʼ, yee át wé áa x̱ʼéixʼi yei yatee, yáanáx̱ áwé x̱ʼéixʼ has woo. 1 Corinthians 10:11.
The apostle Paul in verse eleven is summarizing the previous ten verses.
ܫܠܝܚܐ ܦܘܠܘܣ ܒܦܣܘܩܐ ܚܕܥܣܪ ܡܣܟܡ ܠܥܣܪܐ ܦܣܘܩ̈ܐ ܕܩܕܡܘܗܝ།
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. 1 Corinthians 10:1–10.
Na kɔmɔri ba, nya nfa nun ma n ka, mɔɔ mɔ nyi de na a yela a yɛn baabɛɛ zoro la ŋmɔri tɛrɛ la tɛŋ, ka mɔɔ mɔ nyi paari la kyiri la kɔ; ka mɔɔ mɔ nyi batisi la Musa ni tɛŋ la ni kɔ la puuni; ka mɔɔ mɔ nyi di la yɔlɔ yele la nyaama tɔɔri kelen; ka mɔɔ mɔ nyi mi la yɔlɔ yele la nyaama minnu kelen; bari u ba mi la na yɔlɔ yele la Taa la minnu, min taa ka tɛ di la u bɔ; ka Taa wo la Kristo. N kaa, Ŋuntu mɔ n yi sɛɛri la ba mɔɔ cam ni, bari a ba yɛlɛ la gbeejo la burun la. N wo yele nɛɛ le yɛn yeŋyɛnri yele le, walasa yɛn da tege yele juguwɔri nɛɛ la, a ba tege la nɛɛ di ni. Nya na le yɛn kɛ baŋkuro nutɔri, a sɛɛri mɔɔ cam kɛ la, i sɔŋɔri na a sɛbɛ la: «Mɔɔ la sigi la walasa a di ka a mi, ka a yiri la walasa a ciya.» Nya na le yɛn kɛra yɛrebo, a sɛɛri mɔɔ cam kɛ la, ka a ba yira la mɔɔ wagbara tɔɔri ni taanri ka a kelen la dɔgɔri kelen puuni. Nya na le yɛn kɛ Kristo gɛɛri, a sɛɛri mɔɔ cam kɛ la gɛɛri wo, ka jɔrɔba la ba halaki la. Nya na le yɛn murmuri, a sɛɛri mɔɔ cam murmuri la, ka Halaki-kɛri la ba halaki la. 1 Korintie 10:1–10.
Paul and Sister White do not use ancient Israel as an example of a victorious and righteous people. Quite the opposite. Paul summarizes those first ten verses, in verse eleven, and then in the next verse states the lesson that the history of ancient Israel is to convey to those who will see.
Pablo y la Hermana White no utilizan al antiguo Israel como ejemplo de un pueblo victorioso y justo. Todo lo contrario. Pablo resume esos primeros diez versículos en el versículo once, y luego, en el versículo siguiente, expone la lección que la historia del antiguo Israel ha de transmitir a quienes vean.
Wherefore let him that thinketh he standeth take heed lest he fall. 1 Corinthians 10:12.
Zamuninhi uyo anofunga kuti amire, ngaachenjere kuti arege kuwa. 1 Vakorinte 10:12.
Ancient Israel provides an example of a people that were called of God, led of God, fulfilled the prophecies of God and rebelled against God every step of the way, and ultimately crucified the Creator of heaven and earth! Adventists have no problem admitting these facts about ancient Israel, but rarely do they allow the intended warning to break through their Laodicean blindness. They may quote the passages where Sister White identifies the church as the apple of God’s eye, and it is, but God’s love for His people does not throw a cloak over their actual condition. Those who He loves He rebukes and chastens. As much as God’s church is the apple of God’s eye, Jesus very plainly summarized His relationship with that apple, His apple.
ئەسرائیلی کۆن نموونەی گەلێکن کە لەلایەن خوداوە بانگهێشت کران، لەلایەن خوداوە ڕێبەرایەتی کران، پێشبینییەکانی خودایان تەواو کرد، و هەنگاو بە هەنگاو لە دژی خودا یاغیبوون، و لە کۆتاییدا خاوەنی ئاسمان و زەویان لە خاچ دا! ئادڤێنتیستەکان هیچ کێشەیەکیان نییە دان بەمانەدا بنێن کە ئەمانە ڕاستییەکانن سەبارەت بە ئەسرائیلی کۆن، بەڵام بە دەگمەن ئاگادارییە ئاڕاستەکراوەکە ڕێگەی پێدەدەن لە کوێریی لاودیکیایان تێپەڕێت. لەوانەیە ئەو دەقانە بهێننەوە کە لەواندا خوشک وایت کڵێسا وەک هەڵووی چاوی خودا دەناسێنێت، و هەر وایە، بەڵام خۆشەویستی خودا بۆ گەلەکەی پەردەیەک بەسەر دۆخی ڕاستەقینەیاندا ناخات. ئەوانەی خۆشیدەوێت سەرزەنشت دەکات و تەمبێی دەکات. هەرچەندە کڵێسای خودا هەڵووی چاوی خودایە، عیسا زۆر ڕوون و ئاشکرا پەیوەندی خۆی لەگەڵ ئەو هەڵووە، هەڵووی خۆی، پوختە کردەوە.
O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord. Luke 13:34, 35.
ܐܘܪܫܠܡ، ܐܘܪܫܠܡ، ܐܝܬܝ ܕܩܛܠܬܝ ܠܢܒܝ̈ܐ، ܘܪܓܡܬܝ ܠܗܢܘܢ ܕܐܫܬܕܪܘ ܠܘܬܟܝ؛ ܟܡܐ ܙܒܢܝ̈ܢ ܨܒܝܬ ܕܐܟܢܘܫ ܠܒܢܝ̈ܟܝ ܚܕܐ، ܐܝܟ ܕܟܢܫܐ ܬܪܢܓܠܬܐ ܠܦܪܘܓܝ̈ܗ̇ ܬܚܝܬ ܟܢܦܝ̈ܗ̇، ܘܠܐ ܨܒܝܬܘܢ! ܗܐ ܒܝܬܟܘܢ ܡܫܬܒܩ ܠܟܘܢ ܚܪܒܐ؛ ܘܫܪܝܪܐܝܬ ܐܡܪ ܐܢܐ ܠܟܘܢ، ܕܠܐ ܬܚܙܘܢܢܝ ܥܕܡܐ ܠܙܒܢܐ ܟܕ ܬܐܡܪܘܢ، ܒܪܝܟ ܗܘ ܕܐܬܐ ܒܫܡܗ ܕܡܪܝܐ. ܠܘܩܐ 13:34، 35.
The questions should be asked, “Does Jesus truly illustrate the end with the beginning? Does ancient Israel actually illustrate modern Israel?” The problem with ancient Israel throughout their history was that they believed that their heritage proved they were God’s people, and therefore that they could not be anything, but God’s people. That is why in Jeremiah’s day they professed to be the temple of the Lord.
Los preguntas han de plantearse así: «¿Muestra verdaderamente Jesús el fin mediante el principio? ¿Representa en realidad el antiguo Israel al Israel moderno?» El problema del antiguo Israel a lo largo de toda su historia fue que creían que su herencia demostraba que eran el pueblo de Dios, y, por lo tanto, que no podían ser otra cosa sino el pueblo de Dios. Por eso, en los días de Jeremías, profesaban ser el templo del Señor.
The word that came to Jeremiah from the Lord, saying, Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all ye of Judah, that enter in at these gates to worship the Lord. Thus saith the Lord of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place. Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these. Jeremiah 7:1–4.
A palavra que veio a Jeremias da parte do Senhor, dizendo: Põe-te à porta da casa do Senhor, e ali proclama esta palavra, e dize: Ouvi a palavra do Senhor, todos vós de Judá, que entrais por estas portas para adorardes o Senhor. Assim diz o Senhor dos Exércitos, o Deus de Israel: Emendai os vossos caminhos e as vossas obras, e Eu vos farei habitar neste lugar. Não confieis em palavras mentirosas, dizendo: Templo do Senhor, Templo do Senhor, Templo do Senhor é este. Jeremias 7:1–4.
This very same delusion was also emphasized by John the Baptist.
Yasnañ kë delusion kikinmi Juan Bautista-pis hatunmi enfatizarqan.
And were baptized of him in Jordan, confessing their sins. But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance: And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. And now also the ax is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. Matthew 3:6–10.
Eve’ẽme Jordánpe oñemongarai hese, omombeʼúvo hembiapo vaikuekuéra. Ha haʼe ohechávo heta fariseo ha saduceo ouha iñemongaraihápe, heʼi chupekuéra: Mbói ñemoñare, máva piko peneñemomarandúva peñani hag̃ua pe pochy oútavagui? Pehechauka upévare yva oñemohendáva peñembyasy hag̃ua pende angaipa rehe. Ha ani peimoʼã peje hag̃uánte pende pyʼapýpe: Ore ru niko Abraham; ajépa haʼe peẽme, Tupã ikatu koʼã itágui omoñemoñare hag̃ua Abrahampe ñemoñare. Ha koʼág̃ama voi pe hacha oñemoĩma umi yvyramáta rapo rehe; upévare opa yvyramáta ndoguerúiva yva porã oñekytĩta ha oñemombo tatápe. Mateo 3:6–10.
The very same misguided understanding within Adventism that is symbolized by the expression “The temple of the Lord, are we,” and that we are Abraham’s spiritual “seed” is the primary manifestation of the blindness of Laodicea.
वेंटिस्ट धर्ममत के भीतर वही भ्रामक समझ, जिसका प्रतीकात्मक निरूपण इस कथन में होता है, “प्रभु का मन्दिर हम हैं,” और कि हम अब्राहम की आत्मिक “सन्तान” हैं, लौदीकिया के अन्धेपन की मुख्य अभिव्यक्ति है।
“God sends messengers to tell His people what they must be and do in order to obey His laws of righteousness, which if a man do, he shall also live in them. They are to love God supremely, having no other gods before Him; and they are to love their neighbor as themselves, doing to him as they would wish him to do to them.
«Աստուած դեսպաններ կը ղրկէ՝ Իր ժողովրդին յայտնելու, թէ ի՛նչ պէտք է ըլլան եւ ի՛նչ պէտք է ընեն, որպէսզի հնազանդին Իր արդարութեան օրէնքներուն, որոնք եթէ մարդ մը կատարէ, անոնցմով ալ պիտի ապրի։ Անոնք պարտին Աստուած գերազանցապէս սիրել՝ Իրենմէ առաջ ուրիշ աստուածներ չունենալով. եւ պարտին իրենց ընկերը իրենց անձին պէս սիրել՝ անոր ընելով այն, ինչ որ կ’ուզեն, որ ան իրենց ընէ։»
“Not one tittle of God’s holy law is to be treated lightly or disrespectfully. Those who transgress a ‘Thus saith the Lord,’ stand under the banner of the prince of darkness, in rebellion against their Maker and their Redeemer. They claim the promises given to the obedient, saying, The temple of the Lord, the temple of the Lord are we, while they dishonor God by misrepresenting His character, by doing the very things He has told them not to do. They set up a standard which God has not given. Their example is misleading, their influence corrupting. They are not lights in the world, for they do not follow the principles of righteousness.
“خۇدانىڭ مۇقەددەس قانۇنىنىڭ بىرەر نۇقتىسىمۇ يەڭىل قارىلىشقا ياكى ھۆرمەتسىز مۇئامىلە قىلىنىشقا تېگىشلىك ئەمەس. «رەبب مۇنداق دەيدۇ» دېگەن ئەمرگە خىلاپلىق قىلىدىغانلار، زۇلمەت شاھزادىسىنىڭ بايرىقى ئاستىدا تۇرۇپ، ياراتقۇچىسى ۋە نىجاتكارىغا قارشى ئىسيان ئىچىدە بولىدۇ. ئۇلار ئىتائەت قىلغۇچىلارغا بېرىلگەن ۋەدىلەرنى ئۆزلىرىگە دەۋا قىلىپ: «رەببنىڭ ئىبادەتخانىسى، رەببنىڭ ئىبادەتخانىسى بىزمىز» دەيدۇ؛ ئەمما ئۇلار خۇدانىڭ خاراكتېرىنى خاتا نامايان قىلىش ئارقىلىق، ۋە ئۆزى قىلماسلىقنى بۇيرۇغان ئىشلارنىڭ ئۆزىنى قىلىش ئارقىلىق خۇدانى ھۆرمەتسىز قىلىدۇ. ئۇلار خۇدا بەرمىگەن بىر ئۆلچەمنى تىكلەيدۇ. ئۇلارنىڭ ئۈلگىسى ئادەمنى ئازدۇرىدۇ، تەسىرى بۇزغۇنچىدۇر. ئۇلار دۇنيادىكى نۇرلار ئەمەس، چۈنكى ئۇلار ھەققانىيەتنىڭ پىرىنسىپلىرىغا ئەگەشمەيدۇ.”
“Men cannot show greater treachery toward God than by disregarding the light He sends them. Those who do this mislead the ignorant, for they set up false waymarks. They are continually perverting pure principles. . . .
«Adenaa Rabbii irratti gantummaa isa kana caalu agarsiisuu hin danda’an; kunis ifa Inni isaaniif ergu tuffachuudhaani. Warri kana godhan, mallattoolee sobaa dhaabuudhaan warra wallaalaa karaa irraa dabarsu. Isaan yeroo hundumaa qajeelchota qulqulluu jallisu....»
“In the words of Holy Writ we are plainly told why desolation came upon the Jewish nation. They had great light, rich blessings, and wonderful prosperity. But they proved unfaithful to their trust. They did not care faithfully for the Lord’s vineyard, or render Him the fruits thereof. They acted as though there were no God, and therefore calamity overtook them.” Manuscript Releases, volume 14, 343–345.
«Ариун Бичээсийн үгэнд Иудейн үндэстэн дээр сүйрэл яагаад ирснийг бидэнд тодорхой өгүүлсэн байдаг. Тэд агуу гэрэл, арвин ерөөл, гайхамшигт хөгжил цэцэглэлтийг хүртсэн байв. Гэвч тэдэнд итгэн даатгасан зүйлдээ үнэнч бус болох нь батлагдсан. Тэд Эзэний усан үзмийн талбайг үнэнчээр арчилсангүй, түүнд түүнээс гарах үр жимсийг ч өргөсөнгүй. Тэд Бурхан огт байхгүй мэт үйлдсэн тул гай гамшиг тэднийг нөмөрсөн юм.» Manuscript Releases, volume 14, 343–345.
Israel believed that because they had been chosen by God in the beginning of their history, they would always be His chosen people. Worse yet, they also believed that because they were His chosen people He would honor them, in spite of the fact that they refused to honor Him. Prophetically, they were His chosen people, until they were divorced, but they were never the people God had desired them to be. The righteousness of the chosen people is not determined on who they might think they are. Ancient Israel is the primary example of the Seventh-day Adventist church, but when the false premise is accepted that they represent the one hundred and forty-four thousand at the end of the world, the blindness of Laodicea is manifested, as was ancient Israel’s. Adventism believes and teaches that they are the remnant people of God at the end of the world, in spite of the clear evidence to the contrary.
イスラエルは、自らの歴史の初めに神に選ばれたゆえに、いつまでも神の選民であり続けると信じていた。さらに悪いことに、彼らは自分たちが神の選民であるがゆえに、たとえ自分たちが神を敬うことを拒んでも、神はなお彼らを尊ばれると信じていた。預言的には、彼らは離縁されるまでは神の選民であったが、神が彼らに望まれた民であったことは一度もなかった。選民の義は、彼ら自身が自分を何者と思うかによって定まるものではない。古代イスラエルはセブンスデー・アドベンチスト教会の第一義的な例証であるが、彼らが世の終わりにおける十四万四千人を表すという誤った前提が受け入れられるとき、ラオデキヤの盲目が、古代イスラエルにおいてそうであったように、現されるのである。アドベンチズムは、これに反する明白な証拠があるにもかかわらず、自らが世の終わりにおける神の残りの民であると信じ、また教えている。
The nearer we get to the close of probation the more serious and straight the message to the Laodicean people must become. If that false premise is not set aside for the truth, then the examples of Aaron, Jeroboam and 1863 are hidden under the cloak of tradition and custom. It is too near to the close of probation, to hide under that cloak any longer.
Bëýilmeleriñ soňuna näçe golaýlaşsak, Laodikiýa halkyna iberilýän habar şonça-da çynlakaý we göni bolmalydyr. Eger şol ýalan esas hakykat üçin bir gyra goýulmasa, onda Harunyň, Ýarowgamyň we 1863-nji ýylyň mysallary däp-dessuryň hem adatlaryň perdesi astynda gizlenýär. Bäýilmeleriñ soňuna şeýle bir golaýladyk welin, indi şol perdäniň astynda mundan beýläk gizlenip bolmaz.
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. John 3:19, 20.
Ag nged ini an paghukom, nga an kapawa inmidngan ha kalibotan, ngan an mga tawo nahigugma han kasisidman imbes han kapawa, kay maraot an ira mga buhat. Kay an tagsa nga nagbubuhat hin maraot nasisina han kapawa, ngan diri napakadto ha kapawa, basi diri masaway an iya mga buhat. Juan 3:19, 20.
The history of the apostasies of Adventism has been tracked in God’s prophetic Word. It is a prophetic reality. The first proof of this is ancient Israel. Ancient Israel is a history of continued and escalating apostasy, and yet the Bible and Spirit of Prophecy teach that ancient Israel typifies modern Israel. Sad as this is, it has never been more important to understand this truth as at this present time. What is being unsealed with the Revelation of Jesus Christ is the fact that Adventism’s history as the Protestant horn runs parallel with the history of the Republican horn. Both horns provide a second witness for each other, and to refuse to correctly see one of the witnesses, simultaneously prevents the other witness from being recognized.
دی تاریخ د Adventism د ارتدادونو په هکله د خدای په نبوي کلام کښې ثبت شوې ده. دا یو نبوي حقیقت دی. د دې لومړنی ثبوت لرغونی اسرائیل دی. لرغونی اسرائیل د پرلهپسې او مخ په زیاتېدونکي ارتداد تاریخ دی، او بیا هم انجیل او د نبوت روح ښوونه کوي چې لرغونی اسرائیل د معاصر اسرائیل نمونه ده. که څه هم دا ډېر خواشینوونکی حقیقت دی، خو د اوسني وخت په شان د دې حقیقت د درک کولو اهمیت هېڅکله دومره زیات نه و. کوم څه چې د عیسیٰ مسیح په مکاشفه سره مهرماتېږي، هغه دا حقیقت دی چې د Adventism تاریخ، د پروتستانتي ښکر په توګه، د جمهوريپال ښکر له تاریخ سره موازي روان دی. دواړه ښکرونه د یو بل لپاره دوهم شاهد برابروي، او که له شاهدانو څخه د یوه په سمه توګه له لیدلو انکار وشي، نو په هماغه وخت کښې بل شاهد هم له پېژندل کېدو څخه پاتې کېږي.
The lines of Aaron, Jeroboam and 1863 identify the beginning of modern spiritual Israel, and in so doing they also identify the beginning of the Republican horn. The third angel’s message is a warning against receiving the mark of the beast. It is the United States that first passes a Sunday law and then forces the entire world to do the same.
Ահարոնի, Երոբովամի և 1863-ի գծերը ցույց են տալիս արդի հոգևոր Իսրայելի սկիզբը, և այդպիսով նաև ցույց են տալիս Հանրապետական եղջյուրի սկիզբը։ Երրորդ հրեշտակի լուրը նախազգուշացում է գազանի դրոշմը ընդունելու դեմ։ Միացյալ Նահանգներն են, որ նախ ընդունում են կիրակնօրյա օրենք, ապա ամբողջ աշխարհին հարկադրում են անել նույնը։
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
«ئەللەر رىقابەتتە ئۆتكەن ئامېرىكا قوشما شتاتلىرىنىڭ ئۈلگىسىگە ئەگىشىدۇ. ئۇ بىرىنچى بولۇپ ئالغا چىققان بولسىمۇ، شۇ بىر خىل كىرىزىس دۇنيانىڭ بارلىق جايلىرىدىكى خەلقىمىزنىڭ ئۈستىگە كېلىدۇ». گۇۋاھلىقلار، 6-توم، 395.
The prophetic truths connected with the Sunday law crisis cannot be separated from the work of the United States. The earth beast of Revelation thirteen is the sixth kingdom of Bible prophecy, that reigns for seventy prophetic years according to Isaiah twenty-three. It is the earth beast that has two horns. The truths associated with the relationship of those two horns are now being unsealed, but only to those who choose to understand that Jesus accomplishes the unsealing of the Revelation of Jesus Christ by employing the beginning of a thing to illustrate the end of a thing.
ಪವಿತ್ರ ದಿನದ ಕಾನೂನು ಸಂಕಟಕ್ಕೆ ಸಂಬಂಧಿಸಿದ ಪ್ರವಾದನಾತ್ಮಕ ಸತ್ಯಗಳನ್ನು ಅಮೇರಿಕಾ ಸಂಯುಕ್ತ ಸಂಸ್ಥಾನದ ಕಾರ್ಯದಿಂದ ಬೇರ್ಪಡಿಸಲಾಗುವುದಿಲ್ಲ. ಪ್ರಕಟಣೆ ಅಧ್ಯಾಯ ಹದಿಮೂರರಲ್ಲಿ ಉಲ್ಲೇಖಿಸಲಾದ ಭೂಮಿಯ ಮೃಗವು ಬೈಬಲ್ ಪ್ರವಾದನೆಯ ಆರನೇ ರಾಜ್ಯವಾಗಿದ್ದು, ಯೆಶಾಯ ಇಪ್ಪತ್ತ್ಮೂರರ ಪ್ರಕಾರ ಅದು ಎಪ್ಪತ್ತು ಪ್ರವಾದನಾತ್ಮಕ ವರ್ಷಗಳ ಕಾಲ ಆಳುತ್ತದೆ. ಕೊಂಬುಗಳೆರಡನ್ನು ಹೊಂದಿರುವುದು ಇದೇ ಭೂಮಿಯ ಮೃಗವೇ. ಆ ಎರಡು ಕೊಂಬುಗಳ ಪರಸ್ಪರ ಸಂಬಂಧಕ್ಕೆ ಸಂಬಂಧಿಸಿದ ಸತ್ಯಗಳು ಈಗ ಮುದ್ರಾವಿಮೋಚನಗೊಳ್ಳುತ್ತಿವೆ; ಆದರೆ ಒಂದು ವಿಷಯದ ಅಂತ್ಯವನ್ನು ವಿವರಿಸಲು ಅದರ ಆದಿಯನ್ನು ಉಪಯೋಗಿಸುವ ಮೂಲಕ ಯೇಸು ಕ್ರಿಸ್ತನ ಪ್ರಕಟಣೆಯ ಮುದ್ರಾವಿಮೋಚನವನ್ನು ಯೇಸುವೇ ನೆರವೇರಿಸುತ್ತಾನೆ ಎಂಬುದನ್ನು ಗ್ರಹಿಸಲು ಆಯ್ಕೆಮಾಡುವವರಿಗೆ ಮಾತ್ರ ಅವು ಅನಾವರಣಗೊಳ್ಳುತ್ತಿವೆ.
The United States began as the sixth kingdom of Bible prophecy in 1798, and over the next sixty-five years, the two horns that would go through history together were placed into a setting that could be recognized, but only by those who are willing to see. The sixty-five years that are set forth in Isaiah chapter seven, began in 742 BC and ended in 677 BC. From 1798 until 1863 those years were repeated. Those sixty-five years identify a process of crisis in both horns.
ئەمرىکا یىنداشقان شتاتلىرى 1798-دا كىتابىي پەيغەمبەرلىكنىڭ ئالتىنچى پادىشاھلىقى سۈپитидә باشلانغان بولۇپ، كېلەسى ئالتە يۈز بەش يىل ئىچىدە، تارىخ بويىچە بىللە مېڭىدىغان ئىككى مۈڭگۈز تونۇلۇشقا بولىدىغان بىر مۇھىتقا قويۇلدى، ئەمما بۇنى پەقەت كۆرۈشنى خالايدىغانلارلا تونۇيالايدۇ. ئىسايا كىتابىنىڭ يەتتىنچى بابىدا بايان قىلىنغان ئاتمىش بەش يىل، مىلادىدىن بۇرۇن 742-يىلى باشلىنىپ، مىلادىدىن بۇرۇن 677-يىلى ئاخىرلاشقان. 1798-دىن 1863-گىچە بولغان ئارىلىقتا، بۇ يىللار يەنە تەكرارلاندى. بۇ ئاتمىش بەش يىل ھەر ئىككى مۈڭگۈزدە كىرىزىس جەريانىنى كۆرسىتىپ بېرىدۇ.
By 1863, the beginning period of the prophetic “days of one king” of Isaiah twenty-three had concluded, and in so doing it established the prophetic waymarks of the ending period of “the days of one king.” The ending of Isaiah twenty-three’s symbolic seventy is illustrated by the first sixty-five years. 1863 until the time of the end in 1989, is the period of the Laodicean Adventist church, that began from the Millerite movement and ends at the movement of the one hundred and forty-four thousand. In order to understand the period at the end, we must understand the period at the beginning. Adventism cannot do this, for its beginning is marked by its rejection of the oath of Moses, which identifies the very sixty-five years which represents Adventism’s and the United States’ beginning and ending.
به سال 1863، دورهٔ آغازینِ «ایامِ یک پادشاه»ِ نبوتیِ اشعیا بیستوسه به پایان رسیده بود، و بدینسان نشانههای نبوتیِ دورهٔ پایانیِ «ایامِ یک پادشاه» را برقرار ساخت. پایانِ هفتادِ نمادینِ اشعیا بیستوسه بهوسیلهٔ شصتوپنج سالِ نخست به تصویر کشیده میشود. از 1863 تا زمان آخر در 1989، دورهٔ کلیسای ادونتیستِ لائودیکیه است، که از جنبش میلری آغاز شد و به جنبشِ یکصد و چهلوچهار هزار تن پایان مییابد. برای آنکه دورهٔ پایان را درک کنیم، باید دورهٔ آغاز را درک کنیم. ادونتیسم نمیتواند این را انجام دهد، زیرا آغاز آن با ردِّ سوگندِ موسی مشخص میشود؛ همان سوگندی که دقیقاً آن شصتوپنج سال را شناسایی میکند که نمایانگر آغاز و پایانِ ادونتیسم و ایالات متحده است.
For this reason, and this is a reason of high importance, this article has attempted to establish one prophetic fact that is now being unsealed by the Lion of the tribe of Judah. The fact is that if you are unwilling to recognize that the Seventh-day Adventist church has always been in the Laodicean condition, then you are logically unable to rightly divide the history of Adventism, and without rightly dividing the history of Adventism you are incapable of rightly identifying the horn of Republicanism.
Nanta sabuubichaafi, kunis sabuubii guddaa barbaachisaa taʼeef, barruun kun dhugaa raajii tokko kan yeroo ammaa Leenci gosa Yihudaan hiikaa jiru hundeessuuf yaaleera. Dhugaan sunis yoo ati mootummaa Waldaa Adventistoota Guyyaa Torbaffaa yeroo hundumaa keessa haala Laa’odiiqeyaa akka turte beekuu hin fedhin taʼe, seeraan seenaa Adventizimii sirriitti qooduuf hin dandeessu; akkasumas seenaa Adventizimii sirriitti qooduu malee, gaanfa Ripabilikaanizimii sirriitti adda baafachuu hin dandeessu.
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire. 2 Peter 2:20–22.
Ahakye, sɛ wɔafa Awurade ne Agyenkwa Yesu Kristo ho nimdeɛ so aguan afi wiase yi mu fi ne fi ne nʼagu fi mu, na wɔsan kɔhyehyɛ wɔn ho bio mu, na edi wɔn so a, wɔn awiei yɛ bɔne sen mfiase no. Na anka eye ma wɔn sɛ wɔanhu trenee kwan no, sen sɛ, wɔahu no akyi no, wɔbɛdan afi ɔhyɛ kronkron a wɔde maa wɔn no ho. Na nea ato wɔn no yɛ sɛnea mmebusɛm a ɛyɛ nokware no ka no: Ɔkraman no asan akɔ nʼankasa fe mu bio; na ɔprako a wɔahohoro no no asan akɔtɔ ne ho wɔ atɛkyɛ mu. 2 Petro 2:20–22.