The message of Daniel chapters eight and nine which are represented by the Ulai River were unsealed in 1798. The prophecy of chapter eight was interpreted in chapter nine by Gabriel, but not until Daniel had set forth a prayer, that is considered one of the most significant human prayers in the Bible. In that prayer Daniel identifies that he had recognized that the desolation of Jerusalem would last seventy years according to what he had discovered in the book of Jeremiah.
Ukuthunywa kukaDanyele izahluko zesibhozo nesesithoba, ezimelwe nguMlambo iUlai, kwatyhilwa ngowe-1798. Isiprofeto sesahluko sesibhozo sachazwa kwisahluko sesesithoba nguGabriyeli, kodwa kungekapheli de uDanyele enze umthandazo, othathwa njengomnye wemithandazo yabantu ebaluleke kakhulu eBhayibhileni. Kuloo mthandazo uDanyele uchaza ukuba wayeqondile ukuba ukuphanziswa kweYerusalem kwakuza kuhlala iminyaka engamashumi asixhenxe ngokoko wayekufumanisile encwadini kaYeremiya.
In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. Daniel 9:1, 2.
دەریاوشی کوڕی ئەحەشوێرۆش، لە نەوەی مادەکان، کە بەسەر شانشینی کەلدانییەکاندا پاشا کرابوو؛ لە ساڵی یەکەمی پاشایەتییەکەیدا، من دانیال لە کتێبەکاندا ژمارەی ئەو ساڵانەم تێگەیشت کە وشەی یەزدان سەبارەت بەیان بە ئیرمیا پێغەمبەر هاتبوو، کە حەفتا ساڵ تەواو دەکات لە وێرانییەکانی ئۆرشەلیم. دانیال 9:1، 2.
Jeremiah also identified that at the end of those seventy years Belshazzar would die as Cyrus the General of Darius conquered Babylon.
Yeremiyaq pi rikuchirqanmi chay qanchis chunka watakuna tukukuyninpi Belsasar wañunanta, Daríoq hina kuraka Ciro Babiloniata atipasqanrayku.
And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations. Jeremiah 25:11, 12.
Andri lonaka manontolo ity dia ho faharavana sy ho zava-mahatalanjona; ary ireo firenena ireo dia hanompo ny mpanjakan’i Babylona fitopolo taona. Ary izao no hiseho, rehefa tapitra ny fitopolo taona, dia hofaiziko ny mpanjakan’i Babylona sy izany firenena izany, hoy Jehovah, noho ny helony, ary ny tanin’ny Kaldeana koa; dia hataoko faharavana mandrakizay izany. Jeremia 25:11, 12.
Daniel also identified that the seventy years of desolation was a fulfillment of a prophecy recorded by Moses.
Daniel ma dih dalan kwan kátngang pái nipaw pyi pat ni Moses máti sakram prophesy lé pyi ni.
Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him. And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem. As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth. Daniel 9:11–13.
اوە، هەموو ئیسرائیل لە یاساکەت پێچەوانەیان کردووە، بە جێهێشتنیش، تاکو گوێڕایەڵی دەنگت نەبن؛ بۆیە نەفرەتەکە بەسەرماندا ڕژاوە، و ئەو سوێندەی کە لە یاسای موسای خزمەتکاری خودا نووسراوە، چونکە گوناهمان دژ بە ئەو کردووە. و ئەو وشانەی خۆی جێگیر کرد، کە دژ بە ئێمە و دژ بە دادوەرەکانمان کە حوکمیان بەسەردا دەکردین فەرمووی، بە هێنانەسەرمانی خراپەیەکی گەورە؛ چونکە لە ژێر هەموو ئاسماندا نەکراوە وەک ئەوەی کە لەسەر ئۆرشەلیم کراوە. وەک لە یاسای موسا نووسراوە، هەموو ئەم خراپەیە هاتووەتەسەرمان؛ بەڵام نوێژمان لەبەردەم یەزدانی پەروەردگارمان نەکرد، تاکو لە تاوانەکانمان بگەڕێینەوە و ڕاستییەکەت تێبگەین. دانیال 9:11–13.
The “oath” that Israel had broken which produced the “curse” was the “seven times” of Leviticus twenty-six. The word translated as “seven times” in Leviticus twenty-six is the same Hebrew word that is translated as “oath,” in Daniel nine. Moses’ oath represented by the word translated as “seven times” is the first time-prophecy discovered by William Miller and it was the first of his foundational truths that was set aside in 1863. William Miller represented Elijah, and this is confirmed by the Spirit of Prophecy.
Իսրայէլի խախտած «երդումը», որ առաջ բերեց «անեծքը», Ղեւտական քսանվեցի «եօթնապատիկ»-ն էր։ Ղեւտական քսանվեցում «եօթնապատիկ» թարգմանուած բառը նոյն եբրայերէն բառն է, որ Դանիէլ իննի մէջ թարգմանուած է «երդում»։ Մովսէսի երդումը, որ ներկայացուած է «եօթնապատիկ» թարգմանուած բառով, Վիլյամ Միլլերի յայտնաբերած առաջին ժամանակային մարգարէութիւնն էր, եւ այն նրա հիմնարար ճշմարտութիւններից առաջինն էր, որ մի կողմ դրուեց 1863 թուականին։ Վիլյամ Միլլերը ներկայացնում էր Եղիային, եւ սա հաստատուած է Մարգարէութեան Հոգով։
“Thousands were led to embrace the truth preached by William Miller, and servants of God were raised up in the spirit and power of Elijah to proclaim the message.” Early Writings, 233.
“Hiwusihwi uyahqay hachaaŋxaniynay chaq’alhkiytaw William Miller iga ikats’ixaqa qilmihwa, i ihq’aywat ałi kuknawit inupihwa hiwit hiyałxaw Elijah iga iyaqsa qinaqit waaqa qilmihwa.” Early Writings, 233.
In 1863 the Millerite movement ended as those who had formerly been in the movement started the Seventh-day Adventist church. When they began as a church the movement ended. It ended when they slew Moses as represented in the “seven times” of Leviticus twenty-six, and when they simultaneously slew Elijah, the messenger that had presented the “oath” of Moses to the movement. Moses and Elijah were both slain in 1863 and were not to be resurrected until post September 11, 2001, when God took the movement Future for America back to the old paths.
1863-жылы Миллерчилик кыймылы кыймылдын мурдагы мүчөлөрү Жетинчи күндүн Адвентисттер чиркөөсүн негиздегенде аяктаган. Алар чиркөө катары баштаганда, кыймыл аяктаган. Ал Лебилер жыйырма алтыдагы “жети жолу” менен көрсөтүлгөндөй Мусаны өлтүрүшкөндө, жана ошол эле учурда кыймылга Мусанын “антын” алып келген кабарчы Илиясты да өлтүрүшкөндө аяктаган. Муса менен Илия экөө тең 1863-жылы өлтүрүлгөн жана Кудай Future for America кыймылын кайрадан эски жолдорго алып барган 2001-жылдын 11-сентябрынан кийинки мезгилге чейин тирилтилүүгө тийиш эмес эле.
Future for America recognized September 11, 2001 as the arrival of the third woe, and what establishes that the identification of Islam’s attack on September 11 was the history of the first two woes as identified by the Millerites which is specifically represented upon both the 1843 and 1850 pioneer charts. By returning to Millerite history to uphold the modern role of Islam, the Lord then opened Future for America’s understanding of the “seven times” of Leviticus twenty-six, which is graphically represented on both charts in the center column. And in both charts, the center of the center column is the cross. When God directed in the production of both of Habakkuk’s tables, He made sure that the “oath” of Moses, the “seven times” of Leviticus twenty-six was the center of all the other prophetic illustrations and that on both tables Christ was placed in the very center.
Future for America imata 11 qhantati phaxsin 2001 marana kimsïr llakisiñ purinitapa uñtʼäna, ukat uka uñtʼäwi askichki ukax 11 qhantati phaxsin Islaman nuwäwip uñtʼayañatakix nayrïr pä llakisiñanakana sarnaqäwipawa, kunjamtï Milleritanakax uñtʼapkäna ukhama, ukasti qhan qhanwa 1843 ukat 1850 maranakan nayrïr irpir jamuq tablanakan panpachani uñachtʼayata. Milleritanakan sarnaqäwipar kuttʼasisa, Islaman jichha pachan luräwipa saykatañataki, Tatitux ukatxa Future for America-n amuytʼäwip jistʼaräna Levítico pä tunka suxtani tʼaqana “paqallqu kuti” sat arunak toqeta, ukasti panpachani tablanakan taypi siqina jamuq uñachtʼayatawa. Ukat panpachani tablanakanxa, taypi siqina taypipax cruzawa. Kunapachatï Diosax Habacucan panpachani mesanakan lurasiñapataki irpäna ukhaxa, jupax uñjañapatak phuqhayañ munäna Moisesan “juramento”-paxa, Levítico pä tunka suxtani tʼaqankir “paqallqu kuti” sat arunakaxa, taqpach yaqha profétic uñachtʼäwinakan taypipäñapataki, ukat panpachani mesanakanxa Cristox chiqap taypiru uchatañapataki.
This agreed with a period of time located in another prophecy that was interpreted by Gabriel in chapter nine of Daniel which identified that Christ would confirm the covenant with many for one week.
Ana uyuşuyordu Daniel in chapter nine peygamberliğinde Jibril tarafından yorumlanan başka bir zaman dönemiyle ki, orada Messiah’ın bir hafta için çoğuyla ahdi tasdik edeceği belirtilmişti.
And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. Daniel 9:27.
وە ئەو پەیمانەکە لەگەڵ زۆراندا بۆ یەک هەفتە جێگیر دەکات؛ وە لە ناوەڕاستی هەفتەکەدا قوربانی و پێشکەشکردن وەستاندەدات، وە بەهۆی بڵاوبوونەوەی قێزەونەکانەوە وێران دەکات، هەتا کۆتایی، وە ئەوەی بڕیار دراوە بەسەر ئەو وێرانکراوەدا دەڕژێت. دانیال 9:27
A prophetic week is twenty-five hundred and twenty symbolic days, and the prophecy that Gabriel was explaining identified that in the “midst” or center of those twenty-five hundred and twenty symbolic days Christ would be crucified. Christ is the center of ‘the twenty-five twenty’ on both of Habakkuk’s tables and also the week He confirmed the covenant with many.
ܫܒܘܥܐ ܢܒܝܵܝܐ ܗܘ ܬܪܝܢ ܐܠܦܐ ܘܚܡܫܡܐܐ ܘܥܣܪܝܢ ܝܘܡܝܢ ܣܘܡܠܝ̈ܐ، ܘܢܒܘܬܐ ܕܓܒܪܐܝܠ ܗܘܐ ܡܦܫܩ ܡܫܚܕܐ ܗܘܬ ܕܒܡܨܥܬܗܘܢ، ܐܘ ܒܡܪܟܙܗܘܢ، ܕܗܢܘܢ ܬܪܝܢ ܐܠܦܐ ܘܚܡܫܡܐܐ ܘܥܣܪܝܢ ܝܘܡܝܢ ܣܘܡܠܝ̈ܐ، ܡܫܝܚܐ ܥܬܝܕ ܗܘܐ ܠܡܙܩܦܘܬܐ. ܡܫܝܚܐ ܗܘ ܡܪܟܙܐ ܕ«ܬܪܝܢ ܐܠܦܐ ܚܡܫܡܐܐ ܥܣܪܝܢ» ܥܠ ܬܪܬܝܗܝܢ ܛܒ̈ܠܐ ܕܚܒܩܘܩ، ܘܐܦ ܕܫܒܘܥܐ ܗܘ ܕܒܗ ܩܝܡ ܕܝܬܩܐ ܥܡ ܣܓܝ̈ܐܐ.
In 1863 Adventism began as a church and the Millerite movement that had been empowered with the spirit of Elijah was slain. The Millerite movement understood that in the context of the seven churches of Revelation they had been the Philadelphian church. Those that separated from them after the Great Disappointment of 1844, were then identified as Laodiceans. In 1856 James White began a series of articles in the Review and Herald identifying that the movement that began as Philadelphia had become Laodicea and that the members needed then to seek the remedy offered to the Laodicean church. In the same year, in the same publication James White published a series of articles written by Hiram Edson about the twenty-five hundred and twenty year prophecy of Leviticus twenty-six. The articles were never finished.
Ka 1863 ka Adventism i sdang kum ka balang bad ka jingïaid lynti Millerite kaba la pynkup bor da u mynsiem u Elijah la pynïap noh. Ka jingïaid lynti Millerite ka la sngewthuh ba ha ka jingïadei bad ki hynñiew tylli ki balang ha Jingpynpaw, ma ki, ki la long ka balang Philadelphia. Kito kiba la pynïakhlad na ki hadien ka Jingmynsaw Bakhraw jong u 1844, nangta la ithuh ïa ki kum ki Laodiceans. Ha u 1856 u James White u la sdang ïa ka jingïabud jong ki article ha ka Review and Herald da kaba pynithuh ba ka jingïaid lynti kaba la sdang kum Philadelphia ka la kylla long Laodicea bad ba ki dkhot ki dei kumta ban wad ïa ka jingïadawai kaba la tyrwa sha ka balang Laodicea. Ha kajuh ka snem, ha kajuh ka kot paidbah, u James White u la pynmih ïa ka jingïabud jong ki article ba la thoh da u Hiram Edson shaphang ka jingïathuhlypa jong ki arphew san spah bad arphew snem jong ka Lebitik arphew hynriew. Ki article kim shym la pyndep.
When the Lord led the movement of Future for America back unto the old paths post September 11, 2001 the articles by Edson were rediscovered, and for the first time in history both of the periods twenty-five hundred and twenty years were recognized as two curses. One against the northern ten tribes and the other against the southern two tribes. Miller had identified the seven times against the southern kingdom of Judah, but Edson identified the seven times against the northern kingdom of Israel. Future for America saw that they both were to be applied. When the two scatterings are combined, they produce prophetic light that had never been recognized by Miller or Edson.
Живхани Future for America-ро Худованд пас аз 11-уми сентябри соли 2001 ба роҳҳои куҳан бозгардонд, мақолаҳои Эдсон аз нав кашф гардиданд, ва бори аввал дар таърих ҳар ду давраи ҳазору панҷсаду бистсола ҳамчун ду лаънат шинохта шуданд: яке бар зидди даҳ қабилаи шимолӣ ва дигаре бар зидди ду қабилаи ҷанубӣ. Миллер «ҳафт замон»-ро бар зидди салтанати ҷанубӣ, яъне Яҳудо, муайян карда буд, аммо Эдсон «ҳафт замон»-ро бар зидди салтанати шимолӣ, яъне Исроил, муайян намуд. Future for America дарк кард, ки ҳар дуи онҳо бояд татбиқ карда шаванд. Вақте ки ин ду парокандагӣ бо ҳам якҷо карда мешаванд, онҳо нури нубувватеро падид меоранд, ки на Миллер ва на Эдсон ҳеҷ гоҳ онро дарк накарда буданд.
When the Lord returned Future for America to the old paths post 2001 the “oath” of Moses came back to life and stood upon its feet. The message connected with the “oath” was then presented by the messengers of the third angel as it had been presented and typified by the messengers of the first angel. Future for America was the movement that proclaimed the message represented by “Moses” in the power of “Elijah,” and Elijah clearly gave the testimony of Moses until the conclusion of a series of presentations titled Habakkuk’s Tables which finished around 2012. When that series of presentations ended, the beast from the bottomless pit ascended to make war upon Moses and Elijah. That warfare began when Future for America determined to stop the work it had been doing since 1996, and begin a school, which in its pride it called, The School of the Prophets. Better it would have been to call the school, the school of the false prophets!
ምጽኣት 2001 ድሕሪኡ ጐይታ ንFuture for America ናብቲ ኣረገ መገድታት ምስ መለሰ፡ እቲ ናይ ሙሴ “ማሕላ” እንደገና ህያው ኮይኑ ብእግሩ ቆመ። እቲ ምስቲ “ማሕላ” ዝተኣሳሰረ መልእኽቲ ድማ ብልኡኻት ሳልሳይ መልኣኽ፡ ከምቲ ብልኡኻት ቀዳማይ መልኣኽ ዝተቐረበን ዝተመሰለን እዩ ተቐሪቡ። Future for America ነቲ ብ“ሙሴ” ዝተወከለ መልእኽቲ ብሓይሊ “ኤልያስ” ዝኣወጀ ንቅስቃሴ እዩ ነይሩ፣ ኤልያስ ድማ ክሳዕ መደምደምታ ናይ ተኸታታሊ ምቕራባት Habakkuk’s Tables ተባሂሉ ዝተሰየመ እሞ ኣብ 2012 ኣካባቢ ዝተዛዘመ፡ ምስክርነት ሙሴ ብግልጺ ሃበ። እቲ ተኸታታሊ ምቕራባት ምስ ተዛዘመ ድማ፡ እቲ ካብ ጕድጓድ ዘይብሉ ዓሚቝ ዝወጸ ኣራዊት፡ ኣብ ልዕሊ ሙሴን ኤልያስን ውግእ ክገብር ወጸ። እቲ ውግእ ከኣ Future for America ካብ 1996 ኣትሒዙ ትገብሮ ዝነበረ ስራሕ ከተቋርጽ ወሲና፣ ብክንዳኡ ድማ ብትዕቢታ እትሰምዮ The School of the Prophets ዝበለቶ ቤት ትምህርቲ ምስ ጀመረት እዩ ዝጀመረ። ነቲ ቤት ትምህርቲ፡ ቤት ትምህርቲ ናይ ሓሰት ነብያት ኢላ እትሰምዮ ዝሓሸ ነይሩ!
The chaos and confusion that ensued when the school began allowing those who had never been confirmed by the Lord as His messengers to introduce their own ideas ended with the death of Future for America on July 18, 2020. At that point Moses and Elijah had been slain in the streets.
Мектеп Жаратқан Ие Өзінің хабаршылары ретінде ешқашан растаған емес адамдарға өз ойларын енгізуге жол бере бастағанда туындаған бейберекеттік пен шатасу 2020 жылғы 18 шілдеде Future for America ұйымының өлімімен аяқталды. Сол сәтте Мұса мен Ілияс көшелерде өлтірілген еді.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:7, 8.
ئۇلار ئۆز گۇۋاھلىقىنى تاماملىغاندا، تۈپسىز ئورەكتىن چىقىدىغان ۋەھشىي ئۇلارغا قارشى جەڭ قىلىدۇ، ئۇلارنى يىڭىدۇ ۋە ئۆلتۈرىدۇ. ئۇلارنىڭ جەسەتلىرى ئۇلۇغ شەھەرنىڭ كوچىسىدا ياتىدۇ؛ ئۇ شەھەر روھىي مەنىدە سودوم ۋە مىسر دەپ ئاتىلىدۇ، شۇ يەردە رەببىمىز ھەم مىخلانغان ئىدى. ۋەھىي 11:7، 8.
The testimony that is trustworthy, is the testimony that ended at the conclusion of the series titled Habakkuk’s Tables. Then the beast attacked. I have no idea who is following these current articles, but I assume it is made up as much by the enemies of Future for America as it is by those who are still trying to come to terms with the disappointment of July 18. I therefore expect that those that are in the category I define as enemies will point out how self-serving this application of prophetic history appears to be in their minds. So be it. Time is too short to pretend that the history of Future for America is not clearly identified as the movement that has been typified by the Millerite movement and it is too short to pretend that the flawed Laodicean human messenger that was raised up to lead out in that movement was not typified by William Miller.
ئەو شایەتییەی متمانەپێکراوە، ئەو شایەتییەیە کە لە کۆتایی زنجیرە نووسراوەکانی بە ناونیشانی «خشتەکانی حەبەقوق» کۆتایی هات. پاشان ئاژەڵەکە هێرشی کرد. من هیچ زانیارییەکم نییە کێ ئەم وتارانەی ئێستا شوێن دەکەوێت، بەڵام وای دادەنێم کە هەروەک ئەوەی لە دوژمنانی Future for America پێکهاتووە، لەوانەش پێکهاتووە کە هێشتا هەوڵ دەدەن لەگەڵ ناڕەزاییی 18ی تەممووز بگەنە سازش. بۆیە چاوەڕێی ئەوە دەکەم کە ئەوانەی لەو پۆلەدان کە من وەک دوژمن پێناسەیان دەکەم، ئاماژە بەوە بدەن کە ئەم جێبەجێکردنەی مێژووی پێشبینی، لە هزری ئەواندا، تا ڕادەیەکی زۆر خزمەتبەخۆیی دێتە بەرچاو. با وابێت. کات زۆر کەمە بۆ ئەوەی وانە بنوێنین کە مێژووی Future for America بە ئاشکرا ناسنراو نییە وەک ئەو بزوتنەوەیەی کە بە بزوتنەوەی میللەریت تیپکراوە، و زۆر کەمە بۆ ئەوەی وانە بنوێنین کە ئەو پەیامنێری مرۆیی لاودیکیای هەڵەدارەی کە هەڵگیرسا بۆ ئەوەی لەو بزوتنەوەیە پێشەنگی بکات، بە ویلیام میلەر تیپکراو نەبوو.
Miller was a Philadelphian and I came into Adventism from the world in 1975, thus am a certified Laodicean Adventist. My life history testifies to that fact. That being said, the merciful God of heaven has recently instructed me to put the message He is now revealing into writing and send it to the churches. His instruction came with the promise that when He resurrects Moses and Elijah, they will be resurrected as Philadelphians, not as Laodiceans. The movement that began in the Millerite history was the time of Philadelphia, that ultimately transcended into Laodicea in 1856 when it began the process of its rejection of the foundations laid by the Millerites. The rejection began with the setting aside the new development of light offered through the pen of Hiram Edson. Seven years later in 1863 the movement of Elijah which had presented the message of Moses was slain. At the same time the movement was slain, a church was introduced to replace the movement. Moses and Elijah were slain at the beginning of Adventism and they were slain again at the ending of Adventism.
मिलर फिलाडेल्फियाई थे, और मैं 1975 में संसार से एडवेंटवाद में आया; इस प्रकार मैं प्रमाणित लौदीकियाई एडवेंटिस्ट हूँ। मेरे जीवन का इतिहास उस तथ्य की गवाही देता है। यह कहने के बाद, स्वर्ग के दयालु परमेश्वर ने हाल ही में मुझे निर्देश दिया है कि वह संदेश, जिसे वह अब प्रकट कर रहा है, मैं लिखित रूप में रखूँ और कलीसियाओं को भेजूँ। उसका यह निर्देश इस प्रतिज्ञा के साथ आया कि जब वह मूसा और एलिय्याह को पुनर्जीवित करेगा, तब वे लौदीकियाई के रूप में नहीं, परन्तु फिलाडेल्फियाई के रूप में पुनर्जीवित किए जाएँगे। जो आंदोलन मिलराइट इतिहास में आरम्भ हुआ था, वह फिलाडेल्फिया का समय था, जो अन्ततः 1856 में लौदीकिया में परिणत हो गया, जब उसने मिलराइटों द्वारा डाली गई नेवों के अपने अस्वीकार की प्रक्रिया आरम्भ की। यह अस्वीकार हायरम एडसन की लेखनी के द्वारा प्रस्तुत ज्योति के नए विकास को एक ओर रख देने से आरम्भ हुआ। सात वर्ष बाद, 1863 में, एलिय्याह का वह आंदोलन, जिसने मूसा का संदेश प्रस्तुत किया था, मार डाला गया। जिस समय उस आंदोलन को मार डाला गया, उसी समय उसकी जगह लेने के लिए एक कलीसिया प्रस्तुत की गई। एडवेंटवाद के आरम्भ में मूसा और एलिय्याह को मार डाला गया था, और एडवेंटवाद के अन्त में भी उन्हें फिर से मार डाला गया।
At the ending of the prophetic Laodicea, in 1989 the vision of the Hiddekel river was unsealed and a movement began that was born of a Laodicean mother. The Lord was not taken unaware and He knew that He would finish His work of the three angels as He began it. He would end it with a movement of Philadelphians, just as He began it and in order to do this the movement that was Laodicean by birth would need to be slain and resurrected as Philadelphians. In doing so, the movement that was brought out of the Laodicean church would become the eighth that is of the seven, in the very history where the three-fold union would become the eighth that is of the seven. And in the very same history the horn of Republicanism will also experience a resurrection of the eighth that was of the seven and had been slain by the “woke-ism” of Egypt and Sodom, but that line of prophecy will be addressed later in the articles.
Na mwisho wa Laodikia ya kinabii, mwaka 1989, ono la mto Hiddekeli lilifunguliwa muhuri, na vuguvugu likaanza lililozaliwa na mama wa Kilaodikia. Bwana hakupatikana bila kujua, naye alijua kwamba angeimaliza kazi yake ya malaika watatu kama alivyoianzisha. Angeiimaliza kwa vuguvugu la Wafiladelfia, kama vile alivyoianzisha; na ili kufanya hivyo, ilibidi vuguvugu lile lililokuwa la Kilaodikia kwa kuzaliwa lisiwe na kuuawa na kufufuliwa kama Wafiladelfia. Kwa kufanya hivyo, vuguvugu lile lililotolewa kutoka katika kanisa la Kilaodikia lingekuwa la nane lililo la wale saba, katika historia ileile ambamo umoja wa namna tatu ungekuwa la nane lililo la wale saba. Na katika historia iyo hiyo, pembe ya Urepublikanismi nayo pia itapitia ufufuo wa la nane lililokuwa la wale saba na lililokuwa limeuawa na “woke-ism” ya Misri na Sodoma; lakini mstari huo wa unabii utashughulikiwa baadaye katika makala.
And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:9–11.
Τζαι λαλεί το ότι οι λαοί τζαι οι συγγενειές τζαι οι γλώσσες τζαι τα έθνη εννά θωρούν τα νεκρά τους σώματα τρεις ημέρες τζαι μισήν, τζαι εννά μεν αφήκουν να τα βάλουν μες στους τάφους. Τζαι οι κατοικούντες επί της γης εννά χαίρουνται για χάρη τους, τζαι εννά ευφραίνουνται, τζαι εννά στέλλουν δώρα ο ένας στον άλλον· επειδή οι δύο τούτοι προφήτες εβασάνιζαν τους κατοικούντες επί της γης. Τζαι ύστερα που τρεις ημέρες τζαι μισήν, πνεύμα ζωής παρά του Θεού εισήλθεν εις αυτούς, τζαι εσταθήκαν επάνω στα πόδια τους· τζαι μέγας φόβος έπεσεν επάνω σε τζείνους που τους είδαν. Αποκάλυψις 11:9–11.
Future for America did not get put into the grave, it just laid there in the street where it had been slain, while its enemies rejoiced over its apparent death. Yet “after three days and an half the Spirit of life from God entered into them, and they stood upon their feet.” Time is no longer, so the three and a half days is symbolic of twelve hundred and sixty days or years, that in Revelation twelve verses six and fourteen represent the wilderness where the sanctuary and the host were trodden down. If they had been put into the grave, they would not be in a street where they could be trodden down. The treading down of Future for America is not only a symbolic period, but it is the symbolic period of the message of the “seven times” represented by the oath of Moses.
ஃப்யூச்சர் ஃபார் அமெரிக்கா கல்லறைக்குள் வைக்கப்படவில்லை; அது வெட்டிக்கொல்லப்பட்ட இடமான தெருவிலேயே கிடந்தது, அதின் தோற்றப்பூர்வமான மரணத்தைப் பார்த்து அதன் சத்துருக்கள் மகிழ்ந்துகொண்டிருக்கையில். ஆகிலும், “மூன்றரை நாட்களுக்குப் பின்பு, தேவனிடமிருந்து வந்த ஜீவஆவி அவர்களுக்குள் பிரவேசித்தது; அவர்கள் தங்கள் கால்களின்மேல் நின்றார்கள்.” காலம் இனி இல்லை; ஆகையால், அந்த மூன்றரை நாட்கள், வெளிப்படுத்தின விசேஷம் பன்னிரண்டாம் அதிகாரம் ஆறாம் மற்றும் பதினான்காம் வசனங்களில் பரிசுத்தஸ்தலமும் சேனையும் மிதித்துக்கீழ்ப்படுத்தப்பட்ட வனாந்தரத்தைச் சுட்டிக்காட்டும் ஆயிரத்து இருநூற்று அறுபது நாட்கள் அல்லது ஆண்டுகளுக்கான அடையாளமாகும். அவர்கள் கல்லறைக்குள் வைக்கப்பட்டிருந்தால், அவர்கள் மிதித்துக்கீழ்ப்படுத்தப்படக்கூடிய ஒரு தெருவில் இருக்கமாட்டார்கள். ஃப்யூச்சர் ஃபார் அமெரிக்கா மிதித்துக்கீழ்ப்படுத்தப்படுதல் வெறும் ஒரு அடையாளக் காலப்பகுதி மட்டுமல்ல; அது மோசேயின் சத்தியத்தால் பிரதிநிதித்துவப்படுத்தப்பட்ட “ஏழு காலங்கள்” என்ற செய்தியின் அடையாளக் காலப்பகுதியும் ஆகும்.
And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. Luke 21:24.
A pɛ kuur kɔr nɛ, la pɛ nɛ kpaa kaŋ si’ɛl puɔyɔŋ nɔr la; la Jerusalem nɛ pɛ taam nɛ Gentiles, hali nɛ Gentiles nɔɔr yela pɔg nɛ kpɛ. Luke 21:24.
There are three times Jerusalem has been trodden down. First by Babylon from 677 BC until 607 BC. The second trampling down was by pagan Rome from 66 AD until 70 AD. The third time was by spiritual Rome from 538 through to 1798. The treading down of Jerusalem by the Gentiles identified in Luke twenty-one was the twelve hundred and sixty years of papal rule. Revelation eleven, where we find the testimony of Moses and Elijah opens with the identification of that period of time.
Nda ni mayon kahirong beses a naiyos an Jerusalem. Inot, kan Babilonia hale sa 677 BC sagkod 607 BC. An ikaduwang pagyapak iyo sa paagi kan paganong Roma hale sa 66 AD sagkod 70 AD. An ikatolong beses iyo sa paagi kan espirituwal na Roma hale 538 sagkod 1798. An pagyapak sa Jerusalem kan mga Hentil na tinutukoy sa Lucas beynte-uno iyo an sanlibo duwang gatos asin anomnapulong taon kan paghade kan papado. An Pahayag onse, kun sain saroan ta an patotoo nina Moises asin Elias, nagbubukas sa pagkilala kan panahon na iyan.
And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. Revelation 11:1, 2.
Иан сэбэрдах хааллыы тырыа хааччы курдук биэриллибитэ; уонна аанньал турар, этэр: Туруо да, Танара дьиэтин, сэргэни, уонна онно сүгүруйэр дьоннору кээмэй. Ол эрээри дьиэ тас хостотун таһаар да, кээмэмэ; тоҕо диэтэххэ, ол яһыктарга биэриллибит. Уонна ытык куораты кинилэр түөрт уон икки ый устата атахтарына таптыахтара. Аһаарыллыы 11:1, 2
The command for John to measure the temple and the worshippers therein represents the opening of the judgment in 1844, for the previous two verses identify John as having experienced the bitterness of the Great Disappointment in 1844, then after he is told that he must repeat the work of proclaiming the message, verse one of chapter eleven identifies that judgment has just begun.
Naalpiw Yowaaneefa mana qulqullummaa fi warra achi keessatti waaqeffatan akka safaru kenname banuu murtii bara 1844 keessatti jalqabame agarsiisa; sababiin isaas, lakkoofsonni lamaan isa dura turan Yowaanees hadhaa Mufannaa Guddaa bara 1844 keessa mudate akka dhandhame adda baasu; achiis erga hojii ergaa labsuu irra deebi'ee akka raawwachuu qabu itti himamee, lakkoofsi tokko boqonnaa kudha tokkoo murtiin amma jalqabame akka ta'e ni mul'isa.
“The time has come when everything is to be shaken that can be shaken, that those things that can not be shaken may remain. Every case is coming in review before God; for he is measuring the temple of God, and the worshipers therein. ‘These things, saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; I know thy works…. I have somewhat against thee, because thou hast lost thy first love; remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove the candlestick out of his place.’ ‘Repent; or else I will come unto thee quickly, and will fight against thee with the sword of my mouth. He that hath an ear, let him hear what the Spirit saith unto the churches: To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving him that receiveth it.’” The 1888 Materials, 1116.
“གཡོ་བར་ནུས་པའི་དངོས་པོ་ཐམས་ཅད་གཡོ་བར་བྱ་དགོས་པའི་དུས་ལ་སླེབས་ཟིན་ཡོད་པས། གཡོ་བར་མི་ནུས་པའི་དངོས་པོ་དེ་དག་གནས་ཐུབ་པར་འགྱུར། གནད་དོན་རེ་རེ་ཞིབ་བསྐྱར་གྱི་ཆེད་དུ་དཀོན་མཆོག་གི་མདུན་དུ་འོང་བཞིན་ཡོད། གང་ལགས་ཤེ་ན། ཁོང་གིས་དཀོན་མཆོག་གི་མཆོད་ཁང་དང་། དེའི་ནང་མཆོད་པ་འབུལ་མཁན་རྣམས་ཚད་འཇལ་བཞིན་ཡོད། ‘དེ་དག་ནི་སྐར་མ་བདུན་རང་གི་ཕྱག་གཡས་པར་འཛིན་མཁན་དང་། གསེར་གྱི་སྒྲོན་མ་བདུན་གྱི་དབུས་སུ་བགྲོད་མཁན་དེས་གསུངས་པ་འདི་ཡིན། ངས་ཁྱོད་ཀྱི་ལས་རྣམས་ཤེས།…. ང་ལ་ཁྱོད་ལ་འགལ་བའི་དོན་ཞིག་ཡོད་དེ། ཁྱོད་ཀྱིས་རང་གི་དང་པོའི་བརྩེ་བ་བོར་བས། དེའི་ཕྱིར། ཁྱོད་གང་ནས་ལྷུངས་པ་དེ་དྲན་པར་གྱིས་ལ། འགྱོད་སེམས་སྐྱེས་ཤིང་། སྔོན་གྱི་ལས་རྣམས་མཛོད། དེ་མིན་ན། ང་མྱུར་དུ་ཁྱོད་ཀྱི་རྩར་འོངས་ནས། སྒྲོན་མ་དེ་གནས་ས་ནས་འབྱུང་བར་བྱའོ།’ ‘འགྱོད་སེམས་སྐྱེས་ཤིག དེ་མིན་ན། ང་མྱུར་དུ་ཁྱོད་ཀྱི་རྩར་འོངས་ནས། ངའི་ཁ་ནས་འབྱུང་བའི་རལ་གྲིས་ཁྱོད་ལ་འཐབ་པར་བྱའོ། རྣ་བ་ཡོད་པ་དེས། སྤྱི་ཚོགས་རྣམས་ལ་དབུགས་ཀྱིས་གསུངས་པ་གང་ཡིན་ཉོན་ཅིག རྒྱལ་བར་གྱུར་པ་དེ་ལ། ངས་སྦས་པའི་མན་ན་ཟ་བར་སྦྱིན་པར་བྱ་ཞིང་། རྡོ་དཀར་པོ་ཞིག་ཀྱང་སྦྱིན་པར་བྱ། རྡོ་དེའི་སྟེང་དུ། ལེན་མཁན་དེ་མ་གཏོགས་སུ་གཞན་སུས་ཀྱང་མི་ཤེས་པའི་མིང་གསར་པ་ཞིག་བྲིས་ཡོད།’” The 1888 Materials, 1116.
As John is representing the opening of the investigative judgment in 1844, he is told to leave off the courtyard of the temple, for it is given to the Gentiles who would trample down the holy city for twelve hundred and sixty years. Luke twenty-one identifies that the Gentiles would trample down Jerusalem until the “times” of the Gentiles was fulfilled. John in chapter eleven has just identified that the time of the treading down of Jerusalem by the Gentiles was the history of 538 until 1798. John identifies this period twice in chapter twelve as the wilderness, a period of time that the church fled into to avoid the persecution being brought by the pope.
जॉन अन्वेषणात्मक न्याय के 1844 में आरम्भ का प्रतिनिधित्व कर रहा है, इसलिए उसे यह कहा जाता है कि वह मन्दिर के आँगन को छोड़ दे, क्योंकि वह अन्यजातियों को दे दिया गया है, जो पवित्र नगर को एक हजार दो सौ साठ वर्षों तक रौंदते रहेंगे। लूका इक्कीस यह पहचान कराता है कि अन्यजाति यरूशलेम को तब तक रौंदते रहेंगे, जब तक अन्यजातियों के “समय” पूरे न हो जाएँ। अध्याय ग्यारह में जॉन अभी-अभी यह पहचान करा चुका है कि अन्यजातियों द्वारा यरूशलेम को रौंदे जाने का समय 538 से 1798 तक का इतिहास था। जॉन अध्याय बारह में इस अवधि की पहचान दो बार जंगल के रूप में करता है, अर्थात् वह समयावधि जिसमें कलीसिया पोप द्वारा लाए जा रहे उत्पीड़न से बचने के लिए भाग गई थी।
When Moses and Elijah are slain and left in the street to be trodden down for a period of three and a half days, the three previous histories when Jerusalem was trodden down are to be understood as typifying that period of time. In Luke twenty-one the Gentiles would tread down the holy city until the “times” of the Gentiles would be fulfilled.
Musa men Eliýas öldürilip, üç ýarym günläp depelenmek üçin köçede taşlanyp goýlanda, Iýerusalimiň depelenen öňki üç taryhy şol wagt döwrüni nusgalaýjy görnüşde düşündirilmelidir. Luka ýigrimi birinji bapda başga milletler mukaddes şäheri başga milletleriň “wagtlary” dolýança depelärler.
Thus, Luke identifies more than one time of the Gentiles, but we know the time of the Gentiles being fulfilled was 1798. The first “time of the Gentiles” began in 723 BC when the northern kingdom of Israel was trodden down by Assyria. That treading down began a trampling down by a pagan power and continued until 538 when the papal power carried on the work until 1798. Paganism scattered and trampled down literal Israel and papalism scattered and trampled down spiritual Israel. The “times” of the Gentiles represent the twenty-five hundred and twenty years of Leviticus twenty-six that represents two periods of treading down. The first was carried out by paganism as represented by Assyria, then Babylon, then pagan Rome. Then the second desolating power that Miller identified in the sacred framework of prophecy he employed, was papalism which would continue the treading down until 1798. The treading down of both paganism and papalism is the very question that is raised in the heavenly dialogue that produces the answer that is the foundation and central pillar of Adventism.
شۇنىڭ بىلەن، لۇقا غەيرىي مىللەتلەرنىڭ بىردىن ئارتۇق «ۋاقتى»نى كۆرسىتىدۇ؛ لېكىن بىز بىلىمىزكى، غەيرىي مىللەتلەرنىڭ ۋاقتىنىڭ تولۇقلانشى 1798-يىلى بولغان. بىرىنچى «غەيرىي مىللەتلەرنىڭ ۋاقتى» مىلادىدىن بۇرۇن 723-يىلى، ئىسرائىلنىڭ شىمالىي پادىشاھلىقى ئاششۇر تەرىپىدىن ئاياغ ئاستى قىلىنغاندا باشلانغان. بۇ ئاياغ ئاستى قىلىنىش، بىر بۇتپەرەس كۈچنىڭ دەپسەندە قىلىشىنى باشلىغان بولۇپ، 538-يىلغىچە داۋام قىلدى؛ شۇنىڭدىن كېيىن پاپالىق ھۆكۈمرانلىقى بۇ ئىشنى 1798-يىلغىچە داۋاملاشتۇردى. بۇتپەرەسلىك ھەقىقىي ئىسرائىلنى تارقاقلاشتۇرۇپ، دەپسەندە قىلدى؛ پاپالىقچىلىق بولسا روھىي ئىسرائىلنى تارقاقلاشتۇرۇپ، دەپسەندە قىلدى. غەيرىي مىللەتلەرنىڭ «ۋاقىتلىرى» لاۋىيىلار 26-بابتىكى ئىككى مىڭ بەش يۈز يىگىرمە يىلنى كۆرسىتىدۇ؛ بۇ، دەپسەندە قىلىشنىڭ ئىككى دەۋرىگە ۋەكىللىك قىلىدۇ. بىرىنچىسى، ئاششۇر، ئاندىن بابىل، ئاندىن بۇتپەرەس رىم ئارقىلىق ئىپادىلەنگەن بۇتپەرەسلىك تەرىپىدىن ئىجرا قىلىنغان. ئاندىن، مىللەر ئۆزى قوللانغان مۇقەددەس پەيغەمبەرلىك قۇرۇلمىسىدا تونۇغان ئىككىنچى خاراب قىلغۇچى كۈچ پاپالىقچىلىق بولۇپ، ئۇ 1798-يىلغىچە بۇ دەپسەندە قىلىشنى داۋاملاشتۇرىدۇ. بۇتپەرەسلىك بىلەن پاپالىقچىلىقنىڭ بۇ دەپسەندە قىلىشى دەل ئاسماندىكى سۆھبەتتە ئوتتۇرىغا قويۇلغان مەسىلىنىڭ ئۆزىدۇر؛ شۇ سۆھبەت بۇ جاۋابنى پەيدا قىلىدۇ، ئۇ بولسا ئادۋېنتىزمنىڭ ئاساسى ۋە مەركىزىي تۈۋرۈكىدۇر.
Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. Daniel 8:13, 14.
ئاندىن كېيىن، مەن بىر مۇقەددەسنىڭ سۆزلەۋاتقانىنى ئاڭلىدىم؛ يەنە بىر مۇقەددەس، سۆزلەۋاتقان شۇ مەلۇم مۇقەددەسكە مۇنداق دېدى: «دائىمىي قۇربانلىققا، ۋە خاراب قىلىدىغان گۇناھقا دائىر بولغان بۇ ۋەھىي قانچىلىك ۋاقىت داۋام قىلىدۇ؟ مۇقەددەس جاي بىلەن قوشۇننىڭ ھەر ئىككىسى ئاياغ ئاستىدا دەپسەندە قىلىنىشقا تاپشۇرۇلغۇچە قانچىلىك ۋاقىت بولىدۇ؟» ئۇ ماڭا مۇنداق دېدى: «ئىككى مىڭ ئۈچ يۈز كۈن بولغۇچە؛ ئاندىن مۇقەددەس جاي پاكلىنىدۇ.» دانيال 8:13، 14.
The angel Gabriel and other angels led Miller to understand that the “daily” represented paganism and that the “transgression of desolation” represented papalism. Both paganism and papalism would trample down the sanctuary and host. Therefore the “times” of the Gentiles which Luke refers to is the two trampling down periods of twelve hundred and sixty years, that together are the seven times of Leviticus twenty-six.
لە ملاک جەبریل و ملاکانی تر، میلەر گەیشت بۆ ئەو تێگەیشتنەی کە «هەمووڕۆژە» نوێنەرایەتی بەتپەرستی دەکات و کە «سەرپێچیی وێرانکەر» نوێنەرایەتی پاپایەتی دەکات. هەردووکیان، بەتپەرستی و پاپایەتی، پیرۆزگاکە و سوپاکەیان پێشێل دەکرد. لەبەر ئەوە، «کاتەکان»ی نەوەکان کە لۆقا ئاماژەی پێ دەکات، ئەو دوو ماوەی پێشێلکردنن کە هەر یەکێکیان هەزار و دووسەد و شەست ساڵە و لەگەڵ یەکدا ئەو حەوت کاتەن کە لە لێڤییەکان بیست و شەشدا هاتوون.
The message of the “oath” of Moses was slain in 1863, along with the messenger Elijah who had presented the message of Moses. Both the message of Moses and the Elijah messenger was resurrected post September 11, 2001. After the message of Moses that was once again proclaimed by Elijah, they were both slain and then left in the street and not buried for twelve hundred and sixty days is a direct connection to the message of the “seven times” that Daniel calls the “oath” of Moses. The movement and the messenger that repeats the Elijah message of Moses as typified by Miller and the Millerites will ultimately stand upon its feet and be resurrected.
ᱢᱳᱥᱮᱥ ᱨᱮᱱ “ᱥᱚᱜᱚᱱ” ᱨᱮᱭᱟᱜ ᱥᱟᱱᱫᱮᱥ 1863 ᱨᱮ ᱜᱩᱡᱩᱜ ᱮᱱᱟ, ᱚᱱᱟ ᱥᱟᱶᱛᱮ ᱮᱞᱤᱡᱟ ᱫᱩᱛ ᱦᱚᱸ, ᱡᱮ ᱢᱳᱥᱮᱥ ᱨᱮᱱ ᱥᱟᱱᱫᱮᱥ ᱯᱨᱚᱠᱟᱥ ᱠᱮᱫᱟ ᱾ ᱢᱳᱥᱮᱥ ᱨᱮᱱ ᱥᱟᱱᱫᱮᱥ ᱟᱨ ᱮᱞᱤᱡᱟ ᱫᱩᱛ ᱵᱟᱱᱟᱨ 11 ᱥᱮᱯᱴᱮᱢᱵᱚᱨ, 2001 ᱛᱟᱭᱚᱢ ᱠᱷᱚᱱ ᱫᱚ ᱫᱚᱦᱲᱟ ᱡᱤᱭᱟᱹᱣᱤᱡ ᱮᱱᱟ ᱾ ᱮᱞᱤᱡᱟ ᱫᱟᱨᱟᱭ ᱯᱩᱱᱟᱹᱜ ᱯᱨᱚᱠᱟᱥ ᱟᱠᱟᱱ ᱢᱳᱥᱮᱥ ᱨᱮᱱ ᱥᱟᱱᱫᱮᱥ ᱛᱟᱭᱚᱢ, ᱩᱱᱠᱩ ᱵᱟᱱᱟᱨ ᱫᱚ ᱟᱨᱮᱫ ᱜᱩᱡᱩᱜ ᱮᱱᱟ, ᱟᱨ ᱛᱟᱭᱚᱢ ᱫᱚ ᱦᱚᱨ ᱨᱮ ᱜᱤᱫᱽᱨᱟᱹ ᱟᱠᱟᱱ ᱛᱮ ᱵᱮᱜᱚᱨ ᱛᱚᱯᱚᱱ 1260 ᱫᱤᱱ ᱛᱤᱱᱟᱹᱜ ᱛᱟᱦᱮᱱᱟ—ᱫᱚ ᱫᱟᱱᱤᱭᱮᱞ ᱡᱮ “ᱥᱚᱜᱚᱱ” ᱢᱳᱥᱮᱥ ᱢᱮᱱᱛᱮ ᱠᱟᱭ ᱚᱱᱟ “ᱥᱟᱛ ᱫᱷᱟᱣ” ᱨᱮᱱ ᱥᱟᱱᱫᱮᱥ ᱥᱟᱶ ᱥᱚᱡᱷᱮ ᱡᱳᱲᱟᱣ ᱾ ᱚᱱᱟ ᱪᱟᱞᱟᱣ ᱟᱨ ᱫᱩᱛ, ᱡᱮ ᱢᱤᱞᱞᱚᱨ ᱟᱨ ᱢᱤᱞᱞᱚᱨᱟᱭᱤᱴᱥ ᱫᱟᱨᱟᱭ ᱫᱤᱠᱷᱟᱹᱣᱟᱹᱠᱟᱱ ᱨᱮᱭᱟᱜ ᱞᱮᱠᱟ ᱢᱳᱥᱮᱥ ᱨᱮᱱ ᱮᱞᱤᱡᱟ ᱥᱟᱱᱫᱮᱥ ᱫᱚ ᱫᱚᱦᱲᱟᱣᱟ, ᱢᱩᱪᱟᱹᱫ ᱨᱮ ᱟᱯᱱᱟᱨ ᱡᱟᱝᱜᱟ ᱨᱮ ᱛᱮᱝᱜᱚᱱᱟ ᱟᱨ ᱫᱚᱦᱲᱟ ᱡᱤᱭᱟᱹᱣᱤᱡᱟ ᱾
And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:11, 12.
Dadi sajin mingoq setengah, Roh kehidupan dari Allah masuk ke dalam mereka, lalu mereka berdiri di atas kaki mereka; dan ketakutan besar menimpa mereka yang melihatnya. Dan mereka mendengar suara nyaring dari surga berkata kepada mereka, Naiklah kemari. Lalu mereka naik ke surga dalam awan; dan musuh-musuh mereka melihat mereka. Wahyu 11:11, 12.
We will address this truth in the next article.
Ñuqanchik kay chiqaqta qhipa qillqapi rimarisunchik.