Ezekiel is identified as the “mourning prophet” for he is a symbol of the one hundred and forty-four thousand, who in chapter nine of his book are mourning (sighing and crying) for the abominations done in the land and in the church. In the passage from Testimonies we cited in the last article Sister White penned, “The prophet himself was a stranger in a strange land, where boundless ambition and savage cruelty reigned supreme. That which he saw and heard of human tyranny and wrong distressed his soul, and he mourned bitterly day and night.”
Иезекиилът е определен като „плачещия пророк“, защото той е символ на сто четиридесет и четирите хиляди, които в девета глава на неговата книга скърбят (въздишат и плачат) за мерзостите, вършени в земята и в църквата. В откъса от „Свидетелства“, който цитирахме в предишната статия, сестра Уайт е написала: „Самият пророк беше чужденец в чужда земя, където безпределната амбиция и свирепата жестокост царуваха върховно. Онова, което той виждаше и чуваше за човешката тирания и неправда, измъчваше душата му и той скърбеше горчиво денем и нощем.“
The one hundred and forty-four thousand are the “outcasts of Israel,” who were scattered, as represented by Ezekiel being taken into captivity. The sealing process represented in Ezekiel nine is the same as Revelation seven, and both those chapters are represented as taking place in the latter days.
အစ္စရေး၏ “နှင်ထုတ်ခံရသူများ” ဖြစ်ကြသော တစ်သိန်းလေးသောင်းလေးထောင်သည်၊ ယေဇကျေလကို ဖမ်းဆီးချုပ်နှောင်သွားခြင်းဖြင့် ကိုယ်စားပြုထားသကဲ့သို့၊ ပျံ့နှံ့စေခြင်းခံရသောသူများဖြစ်ကြသည်။ ယေဇကျေလ အခန်းကြီး ၉ တွင် ကိုယ်စားပြုထားသော တံဆိပ်ခတ်ခြင်း၏ လုပ်ငန်းစဉ်သည် ဗျာဒိတ်ကျမ်း အခန်းကြီး ၇ နှင့် တူညီပြီး၊ ထိုအခန်းကြီးနှစ်ခန်းစလုံးသည် နောက်ဆုံးကာလများ၌ ဖြစ်ပျက်နေသောအရာအဖြစ် ကိုယ်စားပြုဖော်ပြထားသည်။
“This sealing of the servants of God is the same that was shown to Ezekiel in vision.” Testimonies to Ministers, 445.
«Худайы қызметшілерінің бұл мөрленуі Езекиелге аянда көрсетілгеннің өзі.» Testimonies to Ministers, 445.
From the throne, God directs the cherubim who in turn manage the wheels. Ezekiel was to understand from the vision that God was in control, even in the period when everything appeared to be in confusion. Sister White says “in like manner” after setting forth the structure of God on the throne, directing the cherubim who managed the affairs of earth, as she describes John in the sanctuary where Christ walked among the seven churches. Ezekiel and John are symbols of those who live in the sealing time of the one hundred and forty-four thousand who, as inspiration records, “The scenes to be enacted in our world are not yet even dreamed of.”
តាមពីលើបល្ល័ង្ក ព្រះជាម្ចាស់ទ្រង់បញ្ជាដល់ពួកចេរូប៊ីន ហើយពួកនោះវិញគ្រប់គ្រងកង់ទាំងឡាយ។ តាមរយៈនិមិត្តនោះ អេសេគាលត្រូវយល់ថា ព្រះជាម្ចាស់ទ្រង់កំពុងគ្រប់គ្រង ទោះបីនៅក្នុងរយៈពេលដែលអ្វីៗទាំងអស់ហាក់ដូចជាស្ថិតក្នុងភាពច្របូកច្របល់ក៏ដោយ។ ស៊ីស្ទ័រ វ៉ៃត៍ បានមានប្រសាសន៍ថា “ដូចគ្នានោះដែរ” បន្ទាប់ពីបានបង្ហាញអំពីរចនាសម្ព័ន្ធនៃព្រះជាម្ចាស់លើបល្ល័ង្ក ទ្រង់បញ្ជាដល់ពួកចេរូប៊ីនដែលគ្រប់គ្រងកិច្ចការទាំងឡាយនៅផែនដី ដូចដែលនាងបានពិពណ៌នាអំពីយ៉ូហាននៅក្នុងទីសក្ការៈបរិសុទ្ធ ជាទីដែលព្រះគ្រីស្ទយាងដើរនៅកណ្ដាលពួកជំនុំទាំងប្រាំពីរ។ អេសេគាល និងយ៉ូហាន ជានិមិត្តរូបនៃអស់អ្នកដែលរស់នៅក្នុងពេលវេលានៃការបោះត្រារបស់មួយរយសែសិបបួនពាន់នាក់ ដែលដូចជាការបំផុសគំនិតបានកត់ត្រាថា “The scenes to be enacted in our world are not yet even dreamed of.”
Certainly when Sister White penned those words, those words were true, but in the sealing time they find their perfect fulfillment. Twenty years ago or so, would you have thought that what is now transpiring in the world in conjunction with the swarming of the locusts of Islam? Locusts as a symbol of Islam in chapter nine of Revelation includes the migration in nature of the Locusts of northern Africa. Those swarming locusts of Africa's migration path aligns with the geography that was taken over by Islam. Islam is a descendant of Ishmael, and Ishmael’s mother was Hagar. Hagar means “flight” or “to flee.” In Arabic the name is usually rendered Hajar (هاجر), and it is connected to the same root that gives us Hijra (the migration/flight of Muhammad). The roots of Islam are associated with not only the swarming of locusts, but the roots include the meaning of migration. Did anyone ever dream that illegal immigration was a manifestation of the locust of Islam?
بېشکه، کله چې خور وایت دغه الفاظ ولیکل، هغه الفاظ رښتیا وو؛ خو د مُهر لګولو په وخت کې هغوی خپل کامل تحقق مومي. شاوخوا شل کاله وړاندې، آیا به مو فکر کړی وای چې هغه څه چې اوس په نړۍ کې د اسلام د ملخانو د ورماتېدو په تړاو روان دي، پېښ شي؟ د مکاشفې د نهم فصل کې ملخان، د اسلام د سمبول په توګه، په طبیعت کې د شمالي افریقا د ملخانو هجرت هم رانغاړي. د افریقا د دغو ورماتېدونکو ملخانو د هجرت لاره له هغه جغرافیې سره سمون خوري چې اسلام پرې ولکه ټینګه کړه. اسلام د اسماعیل له نسل څخه دی، او د اسماعیل مور هاجر وه. هاجر د “الوتنې” یا “تښتېدو” معنا لري. په عربي کې دا نوم عموماً هاجر (هاجر) لیکل کېږي، او له هماغې ریښې سره تړاو لري چې موږ ته هجرت (د محمد migration/flight) راکوي. د اسلام ریښې نه یوازې د ملخانو له ورماتېدو سره تړلې دي، بلکې په هغو ریښو کې د هجرت معنا هم شامله ده. آیا چا به کله خوب لیدلی و چې ناقانونه کډوالي د اسلام د ملخانو یوه څرګندونه وي؟
Did anyone dream that the global communists would form an alliance with the Islamic hordes? Both Islam and the globalists dragon power ascend from the bottomless pit in Revelation 9/11 respectively, and the bottomless pit represents a manifestation of satanic power. Both of the current allies are instruments of Satan according to the Scriptures of truth.
نەبێت کەسێک خەونی ئەوەی بینیبێت کە کۆمۆنیستە جیهانییەکان هاوپەیمانییەک لەگەڵ هەژومەکانی ئیسلام پێکبهێنن؟ هەردووکیان، ئیسلام و هێزی ئەژدەی جیهانیگەرایان، بە پێی ئاشکراکردنەوە 9/11 بە یەکسانی لە چاڵی بێبن دەردەکەون، و چاڵی بێبن نیشانەی دەرکەوتنێکی هێزی شەیتانییە. هەردوو هاوپەیمانەکەی ئێستا، بەپێی نووسراوەکانی ڕاستی، ئامرازەکانی شەیتانن.
“‘When they shall have finished [are finishing] their testimony.’ The period when the two witnesses were to prophesy clothed in sackcloth ended in 1798. As they were approaching the termination of their work in obscurity, war was to be made upon them by the power represented as ‘the beast that ascendeth out of the bottomless pit.’ In many of the nations of Europe the powers that ruled in Church and State had for centuries been controlled by Satan, through the medium of the papacy. But here is brought to view a new manifestation of Satanic power.” The Great Controversy, 268.
«“اَمَنگ شنانگ مݢهَبيسکن [سدڠ مݢهَبيسکن] کسکسيان مريك.” تمڤوه کتيک دوا ساکسي ايتو هندق برنبوأت نبوات دڠن برڤاکاين کنين انته برأخير ڤد تاهون 1798. سواقتو مريك سدڠ مندکتي ڤڠاخيرن ڤکرجاءن مريك دالم کترسلوبوڠن، ڤرڠ هندق دݢرککن ملأون مريك اوليه کواس يڠ دݢمبڠکن سباݢاي “بيناڠ يڠ ناءيق دري جوروڠ تيدق بردasar.” دالم باڽق نݢارا د اروڤه، کواس-کواس يڠ ممريڠته دالم ݢريجا دان نݢارا تله برأبأد-أبأد لامڽ دكواساي اوليه شيطان، ملألوي واسيله کپاوسن. تتاڤي د سيني دڤرليهتکن سوأتو ڤرنجلاهن بهارو باݢي کواس شيطاني.» The Great Controversy, 268.
Sister White here identifies the arrival of socialism in the French Revolution period, while also noting that Satan also controls the papal power. The papal power also comes out of the bottomless pit in Revelation seventeen and in chapter nine of Revelation, Islam is the smoke which came from the bottomless pit. The point still remains; did inspiration truly mean, “The scenes to be enacted in our world are not yet even dreamed of?” Who dreamed that Islam would now be spread across Europe and now descending upon the Americas? Did you dream the locusts would be spread across the globe by the globalists of the United Nations, the European Union and the democratic party of the United States?
Aka hianuhun ni Sister White an socialism sak a lo thlen kumkhua French Revolution hun lai-ah, chutih rualin Setana’n papal thuneihna pawh a thunun tih a sawi bawk. Papal thuneihna chu Thupuan bung 17-ah hmunthlîng nei lo thlûk khur atangin a lo chhuak bawk a, Thupuan bung 9-ah Islam chu hmunthlîng nei lo thlûk khur atanga lo chhuak meikuang a ni. Thu pawimawh chu la awm reng: thlarauvin a tih hmuh tak takin, “Kan khawvêlah thil thleng tûr chu tuihlu a la nghet hman lo,” a ti em? Islam chu tunah Europe ram zawng zawngah a darh ang a, tunah Americas chungah a lo chhuk thleng ang tih chu tu nge a mang? United Nations, European Union leh United States democratic party-a globalist-te’n khawvel pumah khan khankhuangte an darh ang tih kha nangmah nge i mang?
Who dreamed that the educational institutions would be overcome by the communist and Islamic alliance that is now being paid for by tax dollars of citizens that never intended their tax dollars would be employed to destroy the nation supplying the tax dollars.
Tabibbu hin manneen barnootaa walta’iinsa koomunizimii fi Islaamummaa, isa amma gibira maallaqaa lammiilee — lammiilee maallaqni gibiraa isaanii saba maallaqa gibiraa kennu sana balleessuuf akka itti hojjetamu matumaa yaadin — irraa kaffalamuu jiruun akka mo’amaniiru, eenyutu yaade?
Who dreamed Great Britain would promote an uphold white girls being gang raped, kidnapped and imprisoned and murdered by Islam? Many point out the fact that every communist system ever located in human history has been a complete failure, but the fruit of the socialism of Britain is as much a condemnation of socialism, as the failure of the system’s economic and political philosophies.
Kim de öngörürdü ki Büyük Britanya, beyaz kızların İslam tarafından toplu tecavüze uğratılmasını, kaçırılmasını, hapsedilmesini ve öldürülmesini destekleyip savunacak? Birçok kişi, insanlık tarihinde ortaya çıkan her komünist sistemin bütünüyle başarısız olduğunu belirtir; ancak Britanya’nın sosyalizminin meyvesi, sistemin ekonomik ve siyasal felsefelerinin iflası kadar, sosyalizmin de bir mahkûmiyetidir.
Who would have dreamed that the merchants of the earth would be allowed to introduce poisons to accomplish mass murder of over seventeen million people?
कौन सपने में भी सोच सकता था कि धरती के व्यापारियों को यह अनुमति दी जाएगी कि वे विष लेकर आएँ और सत्रह मिलियन से अधिक लोगों की सामूहिक हत्या को अंजाम दें?
Who dreamed men such as George Soros, Bill Gates and Anthony Fauci would be allowed to accomplish their demonic deeds of evil with absolutely no consequences?
Ima angatnaq George Soros, Bill Gates as Anthony Fauci-sun uqalulerluni ayurnaqtunik pigiarutiqarlutik ajurnartorsiuqtitaullutik pijjutinginnik sapinngisaqanngitsumik kinguninnguatigut sunniuteqanngillutik naammassitissallutik?
When Sister White stated the scenes enacted would not be dreamed about, she did so in the context of the sealing time of the one hundred and forty-four thousand. She was following her comments on Christ warning in Matthew twenty-four where she recorded, “These lessons are for our benefit. We need to stay our faith upon God, for there is just before us a time that will try men’s souls. Christ, upon the Mount of Olives, rehearsed the fearful judgments that were to precede His second coming.”
Ai Sister White káa áwé pé àwọn ìṣẹ̀lẹ̀ tí a óò ṣe kò ní ṣe àlá nípa wọn, ó ṣe bẹ́ẹ̀ nínú àkópọ̀ àkókò ìdìdì àwọn ẹgbẹ̀rún ọgọ́rùn-ún méjìlélógójì [144,000]. Ó ń tẹ̀lé àwọn ọ̀rọ̀ àlàyé rẹ̀ lórí ìkìlọ̀ Kristi nínú Matteu mẹ́rìnlélógún, níbi tí ó ti kọ sílẹ̀ pé, “Àwọn ẹ̀kọ́ wọ̀nyí jẹ́ fún àǹfààní wa. A ní láti fi ìgbàgbọ́ wa dúró lé Ọlọ́run, nítorí pé àkókò kan wà níwájú wa gan-an tí yóò dán ọkàn ènìyàn wò. Kristi, lórí Òkè Olifi, tún àwọn ìdájọ́ ẹlẹ́rùjẹ̀jẹ̀ tí ó yẹ kí ó ṣáájú ìbọ̀ wíwá kejì Rẹ̀ sọ.”
The lessons she had just referred to were the illustrations of both Ezekiel and John in the sanctuary learning to understand that God is in control of all things. In the confusion and rebellion that is now under way, a confusion and rebellion that will only escalate as history moves forward, those who are God’s messengers, as represented by not only Ezekiel and John in the temple, but also Isaiah will only navigate the history in a fashion that glorifies the Lord if they understand that even the things we never dreamed of are still under the control of God.
ꯃꯍꯥꯛꯅ ꯍꯧꯖꯤꯛ ꯔꯥꯏꯔꯤꯕ ꯃꯍꯥꯛꯁꯤꯡꯒꯤ ꯃꯍꯨꯠꯁꯤ ꯑꯦꯖꯦꯀꯤꯑꯦꯜ ꯑꯃꯁꯨꯡ ꯖꯣꯟꯒꯤ ꯁꯟꯔꯤ ꯄꯨꯡꯂꯣꯜꯗ ꯂꯩꯕ ꯃꯁꯛꯁꯤꯡ ꯑꯗꯨꯒ ꯂꯥꯏꯔꯤꯡꯅ ꯂꯩꯔꯤꯕ ꯄꯨꯡ ꯄꯨꯡꯁꯤ ꯃꯄꯨꯅ ꯅꯍꯥꯛꯄ ꯍꯥꯏꯕ ꯂꯩꯕꯅꯤ ꯍꯥꯏꯕ ꯈꯪꯍꯜꯂꯛꯄꯒꯤ ꯃꯤꯁꯥꯜꯁꯤꯡ ꯑꯣꯏꯔꯦ꯫ ꯍꯧꯖꯤꯛ ꯊꯣꯡꯅꯤ ꯌꯥꯎꯔꯤꯕ ꯑꯁꯨꯛ ꯃꯌꯥꯝ ꯈꯨꯗꯣꯡꯆꯥꯕ ꯑꯃꯁꯨꯡ ꯂꯥꯟꯊꯪꯕꯗꯥ, ꯑꯗꯨꯕꯨ ꯄꯨꯌꯥꯒꯤ ꯄꯨꯡ ꯆꯠꯄ ꯑꯃꯥ ꯃꯊꯝ ꯑꯃꯥ ꯃꯈꯥ ꯆꯠꯂꯛꯄꯗ ꯍꯦꯟꯅ ꯑꯃꯨꯛ ꯍꯦꯟꯅ ꯆꯠꯈ꯭ꯔꯒꯅꯤ, ꯂꯥꯏꯔꯤꯡꯒꯤ ꯊꯥꯎꯗꯣꯛꯄ ꯃꯤꯁꯤꯡꯅ, ꯑꯦꯖꯦꯀꯤꯑꯦꯜ ꯑꯃꯁꯨꯡ ꯖꯣꯟ ꯈꯛꯇ ꯂꯩꯔꯤꯕ ꯁꯟꯔꯤ ꯃꯅꯨꯡꯗ ꯈꯣꯡꯖꯤꯟꯕ ꯑꯁꯤꯒꯤ ꯃꯐꯝ ꯈꯛꯇ ꯅꯠꯇꯦ, ꯑꯩꯁꯥꯏꯌꯥꯁꯨ ꯃꯌꯥꯝ ꯇꯧꯔꯤꯕ ꯃꯐꯝꯅ, ꯃꯈꯣꯏꯅ ꯍꯥꯏꯅꯥ ꯑꯁꯤꯒꯤ ꯄꯨꯌꯥ ꯊꯣꯡꯅꯤ ꯑꯁꯤ ꯃꯄꯨꯒꯤ ꯃꯤꯡ ꯆꯥꯎꯊꯣꯛꯄ ꯃꯑꯣꯡ ꯑꯃꯗꯥ ꯈꯛꯇ ꯆꯠꯅꯕ ꯉꯝꯂꯤ, ꯑꯗꯨꯒ ꯑꯩꯈꯣꯏꯅ ꯀꯔꯤꯒꯨꯝꯕ ꯈꯪꯗꯕ ꯃꯃꯥꯡꯗꯥ ꯐꯪꯗ꯭ꯔꯕ ꯊꯣꯡꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯂꯥꯏꯔꯤꯡꯒꯤ ꯃꯄꯨꯒꯤ ꯄꯥꯟꯕ ꯃꯈꯥꯗ ꯂꯩꯔꯤ ꯍꯥꯏꯕ ꯈꯪꯂꯕ ꯃꯇꯝꯗꯁꯨ ꯑꯗꯨ ꯇꯧꯒꯅꯤ꯫
Those wheels intersecting the other wheels include the events that were never dreamed of, and they are the events that transpire in the sealing time that began on 9/11. The lessons that are to be learned are only learned by those who by faith enter into the Most Holy Place and see Christ and His light shining from the Ark of the Covenant. When that glory is viewed as represented by Daniel in chapter ten, the class that is benefitted from the light is separated from those who fled from the vision.
ئەو چەرخەی لەگەڵ چەرخەکانی دیکە یەکدەگرێتەوە، ئەو ڕووداوانە لەخۆدەگرن کە هەرگیز بە خەونیش نەهاتوون، و ئەوانە هەمان ئەو ڕووداوانەن کە لە کاتی مۆرکردندا ڕوودەدەن؛ ئەو کاتەی لە 9/11 دەستی پێکرد. ئەو وانەیانەی کە دەبێت فێربکرێن، تەنها لەلایەن ئەوانەوە فێردەبن کە بە باوەڕ دەچنە ناو شوێنی هەرە پیرۆز و مەسیح دەبینن و ڕووناکیی ئەویان دەبینن کە لە ناو سندوقی پەیمانەوە دەدرەوشێتەوە. کاتێک ئەو شکۆیە وەک لەلایەن دانیال لە بەشی دەیەمدا پیشان دراوە ببینرێت، ئەو چینەی کە لە ڕووناکییەکە سوود وەردەگرێت لەوانە جیا دەکرێتەوە کە لە بینینەکە هەڵهاتن.
And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. Daniel 10:7.
A nque Daniel llapallanmi rikuyta rikarqani; ñuqawan kashaq runakakunaqa manam chay rikuyta rikurqankuchu; ichaqa paykunaman hatun chukchuy urmaykuspa, pakakuyta maskhaspa ayqekurqanku. Daniel 10:7.
There is much more to be derived from the passage in the previous article, but we will address a wheel as we close this article. We have noted in the last article the symbolism of the number twenty-five and before that we spent time on the number thirty. The light from the book of Ezekiel is not simply symbolic numbers, but it is worthwhile to first familiarize ourselves with some of those numerical symbols before beginning to bring some clarity out of the confusion.
Mayroong marami pang mahahango mula sa sipi sa naunang artikulo, ngunit tatalakayin natin ang isang gulong sa pagtatapos ng artikulong ito. Napansin natin sa huling artikulo ang sagisag ng bilang na dalawampu’t lima, at bago iyon ay naglaan tayo ng panahon sa bilang na tatlumpu. Ang liwanag mula sa aklat ni Ezekiel ay hindi lamang mga sagisag na bilang, ngunit makabubuting maging pamilyar muna tayo sa ilan sa mga sagisag na bilang na iyon bago tayo magsimulang maghatid ng ilang kaliwanagan mula sa kalituhan.
Seventeen
Dua puluh tujuh
The three two-hundred and fifty-year prophecies identify a seventeen-year period that begins at the end of the history of the church of Smyrna. From 313 to 330, seventeen years typify the setting up of the image of the beast.
Smyrna kilsəsinin tarixinin sonunda başlayan on yeddi illik dövrü üç iki yüz əlli illik peyğəmbərlik müəyyən edir. 313-dən 330-a qədər olan on yeddi il vəhşi heyvanın surətinin qurulmasını təmsil edir.
The two hundred and fifty years that began in 457 BC ended in 207 BC, ten years after the battle of Raphia and seven years before the battle of Panium. From Raphia to Panium was seventeen years, and it represents the hidden history of verse forty as set forth in verses eleven through fifteen of Daniel eleven.
Ɔha ahanu ne aduonum no a efii ase wɔ 457 A.Y.B. no baa awiei wɔ 207 A.Y.B., mfe du akyi wɔ Raphia ko no, na mfe ason ansa na Panium ko no reba. Efi Raphia kosi Panium no yɛ mfe dunsɔn, na ɛgyina hɔ ma nkyerɛase a ahintaw a ɛwɔ nyiyimu aduanan no mu, sɛnea wɔde too gua wɔ Daniel ti dubaako, nyiyimu dubaako kosi dunum mu no.
Ptolemy IV Philopator (also known as Ptolemy IV) was the ruler who won the Battle of Raphia in 217 BC. He reigned as king (and pharaoh) of Ptolemaic Egypt from 221 BC to 204 BC, thus he reigned for seventeen years. He began his reign before the battle of Raphia, but died before the battle of Panium.
Պտղոմեոս Դ Ֆիլոպատորը (նաև հայտնի որպես Պտղոմեոս Դ) այն իշխողն էր, որ հաղթեց Ռաֆիայի ճակատամարտում մ.թ.ա. 217 թվականին։ Նա իշխեց որպես Պտղոմեոսյան Եգիպտոսի թագավոր (և փարավոն) մ.թ.ա. 221 թվականից մինչև մ.թ.ա. 204 թվականը, ուստի նրա թագավորությունը տևեց տասնյոթ տարի։ Նա իր թագավորությունը սկսեց Ռաֆիայի ճակատամարտից առաջ, սակայն մահացավ Պանիումի ճակատամարտից առաջ։
The battle of Raphia representing the Ukrainian War began in 2014 when the United States brought about a color revolution in the Ukraine. Ptolemy IV, the king of the south typifies Vladimir Putin, who began his reign in 2000, the year before the sealing of the one hundred and forty-four thousand in 2001 began. As with Ptolemy, Putin began to reign before the Ukrainian war, typified by the battle of Raphia beginning in 2014. Before Panium, Putin, as typified by Ptolemy, is removed. Putin began to reign in 2000, thus aligning with the beginning of the sealing time that began the next year in 2001. Seventeen symbolic years as represented by Ptolemy identifies the period Putin reigns, and he does so during the sealing time.
معرکۀ رفیه که نمایندۀ جنگ اوکراین است، در سال 2014 آغاز شد، هنگامی که ایالات متحده در اوکراین یک انقلاب رنگی پدید آورد. بطلمیوس چهارم، پادشاه جنوب، نمونۀ ولادیمیر پوتین است، که سلطنت خود را در سال 2000 آغاز کرد؛ سالی که یک سال پیش از آغاز مُهر شدنِ یکصد و چهل و چهار هزار نفر در 2001 بود. همانگونه که دربارۀ بطلمیوس صادق است، پوتین نیز پیش از جنگ اوکراین، که بهوسیلۀ معرکۀ رفیه که در 2014 آغاز شد نمونهسازی شده است، به سلطنت آغاز کرد. پیش از پانیوم، پوتین، چنانکه بهوسیلۀ بطلمیوس نمونهسازی شده است، برکنار میشود. پوتین در سال 2000 به سلطنت آغاز کرد، و بدینسان با آغاز زمانِ مُهر شدن که در سال بعد، یعنی 2001، شروع شد همراستا میگردد. هفده سالِ نمادین، چنانکه بهوسیلۀ بطلمیوس نمایش داده شده است، دورۀ سلطنت پوتین را مشخص میسازد، و او این سلطنت را در خلال زمانِ مُهر شدن انجام میدهد.
Trump represented by the conclusion of the two hundred and fifty years that began in 457 BC is located in the same hidden history as Putin, a history that is seventeen years long beginning at the battle of Raphia. The dragon (Putin) and false prophet (Trump) are located within the hidden history. In that history the beast, represented as “the robbers of thy people” symbolizing the papal power is located at the end of the seventeen years from Raphia to Panium.
ߕߙߎߡߔ ߡߍ߲ ߠߊߘߍ߬ ߟߊ߫ 457 ߛߊ߲߬ ߞߐ߫ ߢߊ߬ ߕߍ߬ߡߊ߲ ߠߎ߫ ߞߍ߫ ߟߊߡߌߣߊ߬ ߞߊ߬ ߟߊ߫ ߞߘߐߓߍ߲ ߕߊ߰ߡߊ߲ ߘߐ߫ ߞߏ߫ ߓߊ߬ߕߊ߬ߟߌ ߟߋ߬ ߘߏ߫ ߕߐ߬ ߕߌ߰ߦߊ߬ ߡߍ߲ ߞߍ߫ ߛߊ߲߬ 17 ߘߌ߫ ߟߊ߫ ߙߊߔߌߦߊ ߞߍ߫ ߟߴߊ߬ ߘߊ߫. ߛߐ߲ߞߐ߲ (Putin) ߣߌ߫ ߦߌ߬ߘߊ߬ ߢߌߣߊ߲ߞߊߟߊ߲ (Trump) ߟߎ߬ ߦߋ߫ ߟߊߛߐ߬ߘߐ߲߬ߛߊ߬ ߡߊ߬ ߞߘߐߓߍ߲ ߕߊ߰ߡߊ߲ ߘߐ߫. ߊ߬ ߕߊ߰ߡߊ߲ ߏ߬ ߘߐ߫ ߛߓߍ߫ߟߊ߬ ߓߊ߮ߙߌ ߞߍ߫ «ߊߟߎ߫ ߡߌߘߊ߬ߓߊ߮ߙߌ» ߡߍ߲ ߦߋ߫ ߔߊߔߊߟߌ ߓߊ߯ߙߊ ߞߐߟߕߊ߫ ߟߋ߬ ߦߋ߫ ߟߊߛߐ߬ߘߐ߲߬ߛߊ߬ ߞߍ߫ ߛߊ߲߬ 17 ߏ߬ ߟߊ߫ ߙߊߔߌߦߊ ߞߍ߫ ߔߊߣߌߦߎߡ ߕߊ߬ߡߌ߲߬ߠߌ߲߬ ߠߊ߫.
The year 321 represents the Sunday law in the United States, and 321 is located within a seventeen-year period from the Edict of Milan in 313 unto the division of the empire in 330.
Xase 321 nte xase yameen Sunday law ci Mbootaay Yu Benne Mbooloo yi ci Amerig, te 321 nekk na ci biir période bu fukk ak juróom-ñaar at, solo ci Edict of Milan ci 313 ba ci partition of the empire ci 330.
The history represented from Josiah’s Great Passover as it is called, begins the seventeenth Jubilee cycle of the Jews. From Josiah’s Passover, which is the greatest revival in the Old Testament unto October 22, represents the Millerite history from August 11, 1840 unto October 22, 1844, but more importantly it represents the history of 9/11 unto the Sunday law. The sealing time of the one hundred and forty-four thousand is represented by the seventeenth Jubilee cycle from Josiah unto October 22. Seventeen is a symbol associated with the major events of the sealing time, and the number seventeen is a point where Ezekiel’s wheels intersect.
La historia representada desde la llamada Gran Pascua de Josías da comienzo al decimoséptimo ciclo de Jubileo de los judíos. Desde la Pascua de Josías, que constituye el mayor avivamiento del Antiguo Testamento, hasta el 22 de octubre, se representa la historia millerita desde el 11 de agosto de 1840 hasta el 22 de octubre de 1844; pero, más importante aún, representa la historia desde el 11 de septiembre hasta la ley dominical. El tiempo del sellamiento de los ciento cuarenta y cuatro mil está representado por el decimoséptimo ciclo de Jubileo, desde Josías hasta el 22 de octubre. Diecisiete es un símbolo asociado con los acontecimientos mayores del tiempo del sellamiento, y el número diecisiete es un punto donde se intersectan las ruedas de Ezequiel.
In the hidden history of verse forty of Daniel, as represented in verses ten through fifteen of the same chapter the dragon is associated with the number “17” by Ptolemy’s reign. The history of verses eleven’s battle of Raphia unto verse fifteen’s battle of Raphia is “17” years. That history places Donald Trump in the middle of the seventeen years represented by those two battles. The image of the beast that is formed and set up by Trump in the United States is represented by “17” years from 313 to 330. In verse one of chapter one Ezekiel is in the thirtieth year of the “17th” Jubilee cycle. Did you ever dream that the number seventeen represented one of the wheels Ezekiel saw in the Most Holy Place?
ܒܬܫܥܝܬܐ ܟܣܝܬܐ ܕܦܣܘܩܐ ܐܪܒܥܝܢ ܕܕܢܝܐܝܠ، ܐܝܟ ܕܡܬܝܨܦܐ ܒܦܣܘ̈ܩܐ ܥܣܪܐ ܥܕܡܐ ܠܚܡܫܥܣܪ ܕܗܿܘ ܦܪܩܐ، ܬܢܝܢܐ ܡܬܩܫܪ ܒܡܢܝܢܐ «17» ܒܡܠܟܘܬܗ ܕܦܛܘܠܡܐܘܣ. ܬܫܥܝܬܐ ܕܡܢ ܩܪܒܐ ܕܪܦܝܐ ܕܦܣܘܩܐ ܚܕܥܣܪ ܥܕܡܐ ܠܩܪܒܐ ܕܪܦܝܐ ܕܦܣܘܩܐ ܚܡܫܥܣܪ ܗܝ «17» ܫܢ̈ܝܢ. ܗܿܝ ܬܫܥܝܬܐ ܣܝܡܐ ܠܕܘܢܠܕ ܛܪܐܡܦ ܒܡܨܥܬܐ ܕܗܠܝܢ ܫܒܥܣܪܐ ܫܢ̈ܝܢ ܕܡܬܪ̈ܡܙܢ ܒܗܠܝܢ ܬܪܝܢ ܩܪ̈ܒܐ. ܨܠܡܗ ܕܚܝܘܬܐ، ܕܡܬܓܒܠ ܘܡܬܩܝܡ ܒܝܕ ܛܪܐܡܦ ܒܐܪܥܐ ܕܐܡܪܝܟܐ، ܡܬܪܡܙ ܒ«17» ܫܢ̈ܝܢ ܡܢ 313 ܥܕܡܐ 330. ܒܦܣܘܩܐ ܩܕܡܝܐ ܕܦܪܩܐ ܩܕܡܝܐ، ܚܙܩܝܐܝܠ ܗܘ ܒܫܢܬܐ ܬܠܬܝܢ ܕܕܘܪܐ ܕܝܘܒܠܐ «17». ܡܬܘܡ ܚܠܡܬ ܕܡܢܝܢܐ ܫܒܥܣܪ ܡܪܡܙ ܗܘܐ ܠܚܕܐ ܡܢ ܓܠܓܠ̈ܐ ܕܚܙܐ ܚܙܩܝܐܝܠ ܒܩܘܕܫܐ ܕܩܘܕܫ̈ܐ؟
Ezekiel is a symbol of those during the sealing time who have by faith entered into the Most Holy Place. They are Peter’s priests.
حزقیئیل نمادیست از آنان که در زمانِ مُهر شدن، به ایمان، به قدسالاقداس داخل شدهاند. ایشان کاهنانِ پطرساند.
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 1 Peter 2:5.
ئىمۇ، جانلىق تاشلاردەك، روھىي بىر ئۆي قىلىنىپ قۇرۇلماقتىسىلەر؛ مۇقەددەس كاھىنلار جەمئىيىتى بولۇپ، ئەيسا مەسىھ ئارقىلىق خۇداغا قوبۇل بولىدىغان روھىي قۇربانلىقلارنى سۇنۇش ئۈچۈندۇر. 1 پېترۇس 2:5
They have been commissioned to present a message to God’s former covenant people who are then being passed by, though they are forewarned, God’s former covenant people will not see or hear.
Anatootummanik tikiutivlugit saqqummiussaqassallutik Guutip siornatigut isumaqatigiissuteqarfigisimasai inuiaataannut, taamanikkullu qaangerneqartussaagaluarlutik, siumut mianersoqquneqareeraluarlutik, Guutip siornatigut isumaqatigiissuteqarfigisimasai inuiaat takunnissinnaassanngillat tusarnaarsinnaassanatillu.
And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them. For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel; Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee. But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted. Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads. As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house. Ezekiel 3:3–9.
ئەمە بۆ من فەرمووی: «کوڕی مرۆڤ، سکەتی خۆت بخۆ و ناوەوەت پڕ بکە لەم تۆمارەی کە پێت دەدەم.» جا من خواردەم؛ و لە دەستمدا وەک هەنگوین شیرین بوو. و فەرمووی: «کوڕی مرۆڤ، بڕۆ بۆ ماڵی ئیسرائیل و بە وشەکانم قسەیان لەگەڵ بکە. چونکە تۆ نە نێردراویت بۆ گەلێک بە زمانێکی نامۆ و قسەیەکی دژوار، بەڵکو بۆ ماڵی ئیسرائیل؛ نە بۆ گەلانێکی زۆر بە زمانێکی نامۆ و قسەیەکی دژوار، کە وشەکانیان تێ ناگەیت. بەڕاستی، ئەگەر منت بۆ ئەوان ناردبایە، گوێیان لێت دەگرت. بەڵام ماڵی ئیسرائیل گوێ لێت ناگرن، چونکە گوێ لێم ناگرن؛ چونکە هەموو ماڵی ئیسرائیل بێشەرم و دڵڕەقن. ئەوەتا، ڕووخستت بەهێز کردم لەبەرامبەر ڕووخستیان، و ناوچەوانیت بەهێز کردم لەبەرامبەر ناوچەوانییان. وەک ئالماسی سەختتر لە بەردی چەخماخ، ناوچەوانیت کردووە؛ لێیان مەترسە، و لە ڕوانینەکانیان مەترسە، هەرچەندە ماڵێکی یاخیبن.» حزقیال 3:3–9.
Ezekiel is directed to proclaim a message to the former covenant people as represented by the Protestants of Millerite history and the Laodicean Seventh-day Adventist church in the latter days. If he refuses to proclaim the message the blood of those left unwarned will be upon him.
Ezekiel ko ayin kaadaman nga ipaammu ti maysa a mensahe kadagiti tao ti immuna a tulag, a naiparangarang babaen kadagiti Protestante iti pakasaritaan ti Millerita ken ti iglesia ti Laodicea nga Seventh-day Adventist iti maudi nga al-aldaw. No agkedked isuna nga ipakaammo dayta a mensahe, ti dara dagidiay a nabati nga awan pammagbagaanda ket maikabilto kencuana.
Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me. When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul. Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand. Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul. Ezekiel 3:17–21.
ئى ئىنسان ئوغلى، مەن سېنى ئىسرائىل جەمەتىگە كۆزەتچى قىلدىم؛ شۇڭا ئاغزىمدىن چىققان سۆزنى ئاڭلاپ، مەن تەرەپتىن ئۇلارغا ئاگاھلاندۇرۇش بەرگىن. مەن يامانغا: «سەن چوقۇم ئۆلىسەن» دېسەم، سەن ئۇنىڭغا ئاگاھلاندۇرۇش بەرمىسەڭ، ياكى ياماننى ئۇنىڭ يامان يولىدىن ئاگاھلاندۇرۇپ، جېنىنى قۇتقۇزۇش ئۈچۈن سۆزلىمىسەڭ، شۇ يامان ئادەم ئۆز قەبىھلىكىدە ئۆلىدۇ؛ لېكىن مەن ئۇنىڭ قېنىنى سېنىڭ قولۇڭدىن تەلەپ قىلىمەن. بىراق سەن ياماننى ئاگاھلاندۇرساڭ، ئۇ بولسا ئۆز يامانلىقىدىن ۋە يامان يولىدىن يانمىسا، ئۇ ئۆز قەبىھلىكىدە ئۆلىدۇ؛ ئەمما سەن ئۆز جېنىڭنى قۇتقۇزغان بولىسەن. يەنە، ھەققانىي ئادەم ئۆز ھەققانىيلىقىدىن يېنىپ، گۇناھ-ئىسيان قىلسا، ۋە مەن ئۇنىڭ ئالدىغا بىر پۇتلىشىش تاشى قويسام، ئۇ ئۆلىدۇ: چۈنكى سەن ئۇنىڭغا ئاگاھلاندۇرۇش بەرمىدىڭ، ئۇ ئۆز گۇناھىدا ئۆلىدۇ، ۋە ئۇ قىلغان ھەققانىي ئىشلىرى ئەسلەنمەيدۇ؛ لېكىن مەن ئۇنىڭ قېنىنى سېنىڭ قولۇڭدىن تەلەپ قىلىمەن. شۇنداقتىمۇ، ئەگەر سەن ھەققانىي ئادەمنى گۇناھ قىلمىسۇن دەپ ئاگاھلاندۇرساڭ، ۋە ئۇ گۇناھ قىلمىسا، ئۇ چوقۇم تىرىك قالىدۇ، چۈنكى ئۇ ئاگاھلاندۇرۇلغان؛ شۇنىڭدەك سەنمۇ ئۆز جېنىڭنى قۇتقۇزغان بولىسەن. ئەزەكىيال 3:17–21.
In the first ‘eleven’ chapters of Ezekiel, he is shown the destruction of Jerusalem, illustrated by the visions by the river Chebar, the plain and Jerusalem. He is commissioned to proclaim a warning of the impending judgment upon Jerusalem. The warning message of the impending judgment upon Jerusalem is the warning given first to the Laodicean Seventh-day Adventist church. The warning identifies the judgment and rejection of God’s people in Jerusalem who do not possess the seal of God. The warning typified by Ezekiel is the warning of the soon-coming Sunday law.
Ema capítulos ‘once’ di Ezequiel, e ta mustré destrukshon di Jerusalén, ilustrá pa e vishonnan na banda di e río Quebar, e llanura i Jerusalén. E ta komisioná pa proclamá un atvertensia tokante e huisio inminente riba Jerusalén. E mensahe di atvertensia tokante e huisio inminente riba Jerusalén ta e atvertensia duná promé na e iglesia Adventista di Séptimo Dia Laodicense. E atvertensia ta identifiká e huisio i rechasamentu di e pueblo di Dios na Jerusalén ku no ta poseé e sello di Dios. E atvertensia tipifiká pa Ezequiel ta e atvertensia di e lei dominikal ku ta bini pronto.
In those first eleven chapters where these truths are set forth, Ezekiel is made dumb, and only speaks thereafter when God specifically opens his mouth, and this continues until the destruction of Jerusalem, when he again can speak.
Ацы ԥхьаҟа иҟоу ахԥатәи ацәаҳәақәа рҿы, ари еиԥш иҟоу аҵабыргқәа анцәырҵуа, Иезекиил иҳәашьа аанкылан, насгьы уи анҭыҵ ицәажәон, Анцәа ихыӡҳәа иҿахьы иаартны идырҳәалак, аригьы иацылҵуан Иерусалим ақәцәара аҟынӡа, усҟан даҽазныкгьы ицәажәаратәхеит.
Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house. But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them: And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house. But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord God; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house. Ezekiel 3:24–27.
তখন আত্মা আমার মধ্যে প্রবেশ করল, এবং আমাকে আমার পায়ের উপর দাঁড় করাল, আর আমার সঙ্গে কথা বলল, এবং আমাকে বলল, যাও, তোমার গৃহের ভিতরে নিজেকে আবদ্ধ কর। কিন্তু তুমি, হে মনুষ্যসন্তান, দেখ, তারা তোমার উপর বন্ধন দেবে, এবং সেগুলি দিয়ে তোমাকে বেঁধে ফেলবে, এবং তুমি তাদের মধ্যে বের হয়ে যেতে পারবে না; আর আমি তোমার জিহ্বাকে তোমার মুখের তালুর সঙ্গে এমনভাবে লেগে যেতে দেব যে তুমি বাকরুদ্ধ হবে, এবং তাদের জন্য ভর্ত্সনাকারী হবে না; কারণ তারা এক বিদ্রোহী গৃহ। কিন্তু যখন আমি তোমার সঙ্গে কথা বলব, আমি তোমার মুখ খুলে দেব, এবং তুমি তাদের বলবে, এই কথা প্রভু সদাপ্রভু বলেন; যে শোনে, সে শুনুক; আর যে বিরত থাকে, সে বিরত থাকুক; কারণ তারা এক বিদ্রোহী গৃহ। যিহিষ্কেল ৩:২৪–২৭।
When Jerusalem fell, Ezekiel could once again speak.
Yokɛlɛsɛma kə̀rɛ, Yezekiyɛl səkɛ́l naa tə̀səgəl.
And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten. Now the hand of the Lord was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb. Ezekiel 33:21, 22.
Ari nhana nga a ikapu may duha nga tuig han amon pagkabihag, ha ikanapulo nga bulan, ha ikalima nga adlaw han bulan, may usa nga nakalikay tikang ha Jerusalem nga inabot ha akon, nga nasiring, An syudad ginbunggo. Yana an kamot han Ginoo aada ha akon han kahaponon, antes umabot an nakalikay; ngan iya ginbuksan an akon baba tubtob nga hiya inabot ha akon han kaagahon; ngan an akon baba nabuksan, ngan diri na ako amo. Ezekiel 33:21, 22.
The fall of Jerusalem represents the fall of the Laodicean Seventh-day Adventist church in the latter days. That fall occurs while those who were sealed in Jerusalem in chapter nine are then lifted up as the church triumphant. The Laodicean’s within Jerusalem are taken out, and the one hundred and forty-four thousand are lifted up as the kingdom of glory is established. That kingdom of glory was typified by the establishment of the kingdom of grace at the cross. The kingdom of grace at the cross aligns with the kingdom of glory at the Sunday law, and those two kingdoms are placed into the sequence of prophetic history located in the book of Ezekiel. The first eleven chapters, when Ezekiel is placed within the context of the sanctuary is about the purification of God’s church as His people change from the church militant, that is defined as being made up of wheat and tares, into the church triumphant, that is made up of the wheat offering of Pentecost.
Երուսաղեմի անկումը ներկայացնում է Լաոդիկեան յոթներորդօրյա ադվենտիստական եկեղեցու անկումը վերջին օրերում։ Այդ անկումը տեղի է ունենում այն ժամանակ, երբ իններորդ գլխում Երուսաղեմում կնքվածները ապա վեր են բարձրացվում որպես հաղթական եկեղեցի։ Երուսաղեմի ներսում եղող լաոդիկեցիները դուրս են վերցվում, և հարյուր քառասունչորս հազարը վեր են բարձրացվում, երբ փառքի արքայությունը հաստատվում է։ Այդ փառքի արքայությունը նախատիպավորվել էր խաչի վրա շնորհի արքայության հաստատմամբ։ Խաչի վրա շնորհի արքայությունը համապատասխանում է Կիրակնօրյա օրենքի ժամանակ փառքի արքայությանը, և այդ երկու արքայությունները տեղադրված են Եզեկիելի գրքում գտնվող մարգարեական պատմության հաջորդականության մեջ։ Առաջին տասնմեկ գլուխները, երբ Եզեկիելը դիտարկվում է սրբարանի համատեքստում, վերաբերում են Աստծո եկեղեցու մաքրմանը, երբ Նրա ժողովուրդը փոխվում է մարտնչող եկեղեցուց, որը սահմանվում է որպես կազմված ցորենից և որոմներից, հաղթական եկեղեցու, որը կազմված է Պենտեկոստեի ցորենի ընծայից։
And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, Thus saith the Lord God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him. Ezekiel 21:25–27.
اور تُو اے اسرائیل کے ناپاک شریر امیر، جس کا دن آ پہنچا ہے، جب بدکرداری اپنے انجام کو پہنچے گی، خداوند خدا یوں فرماتا ہے: عمامہ اتار دے، اور تاج اُتار لے؛ یہ حالت باقی نہ رہے گی: جو پست ہے اُسے سرفراز کیا جائے، اور جو بلند ہے اُسے پست کیا جائے۔ میں اُسے الٹ دوں گا، الٹ دوں گا، الٹ دوں گا؛ اور وہ نہ رہے گا، جب تک وہ نہ آئے جس کا حق ہے؛ اور میں اُسے وہی دوں گا۔ حزقی ایل 21:25–27۔
Zedekiah was the final king of Judah, and he is the “wicked prince of Israel, whose day is come” in the verses. Nebuchadnezzar was about to take Jerusalem and Zedekiah’s crown was to be removed by Babylon who would be overturned by the Medes and Persians, who would in turn be overturned by the Greeks, who would be overturned by Rome. The third overturning arrives at Rome, which is the history when the King “whose right it is” will receive the crown of the kingdom of grace at the setting up of that kingdom at the cross.
Ṣidqiyyāhu sɔ ɔhene a etwa toɔ a ɔdi Yuda so, na ɔno ne “Israelfoɔ ɔhene bɔne no a ne da aba” a ɛwɔ nkyekyem no mu. Nebukadnesar rebɛfa Yerusalem, na na wɔbɛyi Ṣidqiyyāhu ahenkyɛw no afiri ne tiri so denam Babilɔn so; na wɔbɛbutuw Babilɔn agu ama Mediafoɔ ne Persiafoɔ, na wɔn nso wɔbɛbutuw wɔn agu ama Helafoɔ, na wɔbɛbutuw Helafoɔ agu ama Roma. Butuwgu a ɛtɔ so mmiɛnsa no du Roma, a ɛno ne abakɔsɛm mu berɛ a Ɔhene no “a ɛyɛ ne hokwan” no bɛgye ahenni adom no ahenkyɛw no bere a wɔde saa ahenni no bɛsi hɔ wɔ asɛndua no so.
“To the ‘profane wicked prince’ had come the day of final reckoning. ‘Remove the diadem,’ the Lord decreed, ‘and take off the crown.’ Not until Christ Himself should set up His kingdom was Judah again to be permitted to have a king. ‘I will overturn, overturn, overturn, it,’ was the divine edict concerning the throne of the house of David; ‘and it shall be no more, until He come whose right it is; and I will give it Him.’ Ezekiel 21:25–27.” Prophets and Kings, 451.
«با پادشاه شریرِ بیحرمت، روزِ حسابرسیِ نهایی فرا رسیده بود. خداوند فرمان داد: «عمامه را بردار، و تاج را از سر برگیر.» تا هنگامی که خودِ مسیح پادشاهی خویش را برپا سازد، یهودا دیگر اجازه نداشت پادشاهی داشته باشد. «آن را واژگون خواهم کرد، واژگون، واژگون،» این بود فرمان الهی دربارهٔ تختِ خاندانِ داوود؛ «و دیگر نخواهد بود، تا آنکه آن کس که حقِ آن از آنِ اوست بیاید؛ و آن را به او خواهم داد.» حزقیال ۲۱:۲۵–۲۷.» انبیا و پادشاهان، ۴۵۱.
In the time of the latter rain, which began when the judgment of the living began on 9/11 Christ sets up his kingdom of glory.
Ña tokipe uky ára pytũmby riregua, oñepyrũ vaʼekuépe pe juicio umi oikovéva rehegua 9/11-pe, Cristo omopyenda ijyvyrã sãmbyhy mimbipáva.
“When the four angels let go, Christ will set up His kingdom.” Spalding and Magan, 3.
«Коли чотири ангели відпустять, Христос встановить Своє царство». Spalding and Magan, 3.
A period of preparation begins at 9/11 and at the Sunday law the glorious holy mountain is lifted up above all the hills and mountains.
Período preparatoriu ichaqa qallari 9/11pi, ukatsti domingo kamachina qhapaq qollu santojj taqe qollunakata, taqe oraqe patjja qollunakat sipansa jachʼar aptatawa.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. Isaiah 2:1–3.
Ñe’ẽ ohecha vaekue Isaías, Amoz ra’y, Judá ha Jerusalén rehegua. Ha oikóta umi ára pahápe, pe yvyty oĩháme Ñandejára róga oñemopyendáta yvytykuéra apytépe ijyvatevévape, ha oñemopu’ãta yvate umi tenda yvatégui; ha opa tetãnguéra osyrýta hendápe. Ha heta tavayguakuéra ohóta ha he’íta, Peju, jajupi Ñandejára yvytýpe, Jacob Jára rógape; ha’e ñanembo’éta heko rape rehe, ha jaikóta haperãnguéra rupi: Sióngui osẽta léi, ha Jerusaléngui Ñandejára ñe’ẽ. Isaías 2:1–3.
On 9/11 the winds were released and then restrained, thus marking the beginning of the setting up of the kingdom of Daniel two, that is represented as a rock cut out of the mountain that fills the whole earth.
9/11 kagad ti angin ket napalubosan, ket kalpasanna napagtalinaed manen; kasta a namarkaanda ti pammangrugi ti pannakaipasdek ti pagarian iti Daniel dua, nga isu ti naiparangarang a kas iti maysa a bato a naputed manipud iti bantay a mangpunno iti entero a daga.
“This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfillment of that view is beginning to be seen. ‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.
“ഇ ദർശനം 1847-ൽ നല്കപ്പെട്ടതാകുന്നു; അന്നുകാലത്ത് ശബ്ബത്ത് ആചരിച്ചിരുന്ന അഡ്വെന്റ് സഹോദരന്മാർ അത്യല്പരായിരുന്നു; അവരിൽ ചിലർ മാത്രമേ അതിന്റെ ആചരണം ദൈവജനത്തെയും അവിശ്വാസികളെയും വേർതിരിക്കുന്ന ഒരു രേഖ വരയ്ക്കുവാൻ മതിയായ പ്രാധാന്യമുള്ളതാണെന്ന് കരുതിയിരുന്നുള്ളു. ഇപ്പോൾ ആ ദർശനത്തിന്റെ നിവൃത്തിയാകുന്നത് കാണപ്പെടാൻ ആരംഭിച്ചിരിക്കുന്നു. ഇവിടെ പരാമർശിക്കപ്പെട്ടിരിക്കുന്ന ‘ആ കഷ്ടകാലത്തിന്റെ ആരംഭം’ എന്നതു ബാധകൾ ചൊരിയപ്പെടാൻ തുടങ്ങുന്ന സമയത്തെയല്ല സൂചിപ്പിക്കുന്നത്; മറിച്ച് അവ ചൊരിയപ്പെടുന്നതിനു തൊട്ടുമുമ്പുള്ള ഒരു ചെറുകാലഘട്ടത്തെയാകുന്നു, ക്രിസ്തു വിശുദ്ധമന്ദിരത്തിൽ ഇരിക്കുമ്പോൾ. ആ സമയത്ത്, രക്ഷയുടെ പ്രവൃത്തി സമാപ്തിയിലേക്കു കടക്കുമ്പോൾ, ഭൂമിയിൽ കഷ്ടം വരികയായിരിക്കും; ജാതികൾ കോപിക്കും; എന്നിരുന്നാലും മൂന്നാം ദൂതന്റെ പ്രവൃത്തിയെ തടയാതിരിക്കേണ്ടതിന്നു അവ നിയന്ത്രിതരായിരിക്കും. ആ സമയത്ത് ‘പിന്നാക്കമഴ,’ അഥവാ കർത്താവിന്റെ സന്നിധിയിൽനിന്നുള്ള ഉണർവ്, വരും; അതു മൂന്നാം ദൂതന്റെ ഉച്ചത്തിലുള്ള ശബ്ദത്തിനു ശക്തി നല്കുകയും ഏഴ് അന്ത്യബാധകൾ ചൊരിയപ്പെടുന്ന കാലഘട്ടത്തിൽ വിശുദ്ധന്മാർ നിലകൊള്ളേണ്ടതിന്നു അവരെ സജ്ജരാക്കുകയും ചെയ്യും.” Early Writings, 85.
Christ sets up His everlasting kingdom during the time of the latter rain, and His kingdom includes the kingdom of grace that was established at the cross and also His kingdom of glory at the Sunday law. Zedekiah to Babylon (1st kingdom), to Medo-Persia (2nd kingdom), to Greece (3rd kingdom) and on to pagan Rome (4th kingdom) identifies the history leading to the kingdom of grace. That history identifies a parallel historical sequence from Papal Rome (spiritual Babylon 5th kingdom), unto the United States (spiritual Medo-Persia 6th kingdom), unto the United Nations (spiritual Greece 7th kingdom) and on unto the threefold union of the dragon, the beast and false prophet, that together make up modern Rome (spiritual Rome 8th kingdom that is of the seven).
ᎦᎶᏁᏛ ᎤᏪᏥᎭ ᎤᏓᏅᏙ ᎾᏍᎩ ᎤᏍᏆᏂᎪᎯ ᎠᏰᎵ ᎤᏜᏓᏅᏛ ᎤᎵᏍᏆᏗᏒ ᎠᏰᎵ ᎠᎦᏃᏴᎵᏍᎬ ᎾᎯᏳ, ᎠᎴ ᎤᏤᎵ ᎠᏰᎵ ᎤᏓᏅᏙ ᎠᏓᏠᎯᏍᏗ ᎾᏍᎩ ᎬᏩᏙᎱᏒ ᎤᎾᏓᏅᏙ ᎾᏍᎩ ᎤᎵᏍᏆᏛ ᎢᏳᏍᏗ ᎦᏃᎮᏛ ᎠᏰᎵ ᎤᏓᏅᏙ ᎦᏓᎭ, ᎠᎴ ᎾᏍᏉ ᎤᏤᎵ ᎤᎸᏉᏗ ᎠᏰᎵ ᎤᏓᏅᏙ ᎠᏥᏍᏆᏂᎪᏗ ᏓᏆᏍᎬ ᎠᏗᏒ ᎢᏳᏍᏗ. ᏤᏕᎦᏯ ᏆᏇᎶᏂ ᎢᎦᏛ (1st kingdom), ᎦᏙᎥ ᏇᎵᏏᎠ ᎢᎦᏛ (2nd kingdom), ᎪᎵᏏ ᎢᎦᏛ (3rd kingdom), ᎠᎴ ᎿᎭᏉ ᏉᏣᏂ ᎶᎻ ᎢᎦᏛ (4th kingdom), ᎬᏂᏛ ᎤᏬᎯᏳᎯ ᏧᏩᏛᎯᏒ ᎾᏍᎩ ᎤᏘᏲᎯᏒ ᎦᏃᎮᏛ ᎠᏰᎵ ᎤᏓᏅᏙ. ᎾᏍᎩ ᏧᏩᏛᎯᏒ ᎠᏎ ᎤᏬᎯᏳᎯ ᎢᏳᏍᏗ ᎤᏠᏯᏍᏗ ᎤᏜᏓᏅᏛ ᏧᏩᏛᎯᏒ ᏉᏆᎵ ᎶᎻ ᎤᏓᏅᏙ ᏆᏇᎶᏂ (spiritual Babylon 5th kingdom), ᎬᏗᏍᎩ ᎠᎹᏰᏟ ᎤᎾᏓᏅᏙ (spiritual Medo-Persia 6th kingdom), ᎬᏗᏍᎩ ᎤᏃᎴᏍᏗ ᏏᏓᏁᎸ (spiritual Greece 7th kingdom), ᎠᎴ ᎿᎭᏉ ᏦᎢ ᏗᎦᏟᎶᏍᏔᏅ ᎠᎾᏙᎵᏍᏗ ᎠᏓᏙᎵᏍᏗ, ᎠᏍᎦᏯ, ᎠᎴ ᎦᏰᎪ ᏣᏁᎶᎯ, ᎾᏍᎩ ᏂᎦᏛ ᏗᏟᎶᏍᏔᏅ ᎢᎬᏁᎸᎯ ᎪᎯᏍᏗ ᎶᎻ (spiritual Rome 8th kingdom that is of the seven).
The triumph of that kingdom in Daniel two is represented by a rock, and God’s faithful are stones in the temple.
ꨓꨘꨔꨗꨚꨗꨙꨛ ꨊꨀꨐꨙ ꨄꨗ ꨉꨘꨚꨗꨕꨆꨅ ꨄꨗ Daniel 2 ꨑꨙ ꨈꨛꨓꨆ ꨋꨙ ꨒꨀꨓ ꨑꨀꨔ ꨈꨗ ꨀꨒꨓꨃ, ꨌꨀꨓ ꨄꨒꨓꨊꨙ ꨒꨗꨑꨙ ꨄꨀꨓꨕ ꨀꨒꨓꨃ ꨊꨀꨐ ꨄꨗ ꨅꨒꨌꨀꨚꨔ.
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 1 Peter 2:5.
Sizler de diri taşlar gibi, ruhsal bir ev, mukaddes bir kâhinler topluluğu olarak bina ediliyorsunuz; ta ki İsa Mesih aracılığıyla Tanrı’ya makbul ruhsal kurbanlar sunasınız. 1 Petrus 2:5.
That everlasting kingdom triumphs over the kingdoms of the world and fills the entire world. In Ezekiel chapter forty to the end of his book, that same kingdom is represented as a temple which fills the world with the water of life.
Aŋa sänämiyän padışahlıq dunyanıŋ padışahlıqları üstidın ġälip çıxidu wä pütün dunyanı tolduridu. Ezekiel kitabınıŋ qırqıncı babidin ta kitabınıŋ axırığä qädär, şol bir padışahlıq hayat suyi bilen dunyanı tolduriduğan bir mə’bad sıpıtıda tämsil qilinidu.
We will continue these things in the next article.
Nayra qillqatanxa aka yänaka sarantayañäni.