“By the decree enforcing the institution of the papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.

“ꯃꯑꯣꯡ ꯑꯃꯗꯨꯒꯤ ꯑꯥꯢꯅꯥ ꯃꯥꯐꯝ ꯑꯃꯥ ꯂꯧꯕꯁꯤꯡ ꯍꯥꯅꯕꯗꯤ, ꯑꯗꯨꯒꯤ ꯑꯦꯁꯤꯡ ꯆꯥꯎꯕ ꯂꯥꯢꯅꯤꯡ ꯑꯃꯥꯗꯤ ꯃꯥꯐꯝ ꯑꯃꯗꯨ ꯑꯩꯈꯣꯏꯒꯤ ꯂꯩꯕꯥꯛꯁꯤꯡꯅ ꯍꯧꯖꯤꯛ ꯑꯗꯨꯕꯨ ꯃꯄꯨꯡ ꯐꯥꯕ ꯃꯑꯣꯟꯅ ꯑꯆꯨꯝꯕ ꯃꯦꯠꯌꯦꯡꯗꯒꯤ ꯈꯢꯗꯨꯅ ꯆꯠꯄ ꯎꯠꯂꯒꯅꯤ꯫ ꯄ꯭ꯔꯣꯇꯦꯁꯇꯥꯟꯇꯤꯁꯝꯅ ꯑꯗꯨꯒꯤ ꯈꯣꯡꯆꯠ ꯑꯗꯨ ꯊꯤꯁꯤꯜꯂꯕ ꯂꯝꯗꯝ ꯑꯗꯨꯗ ꯊꯥꯡꯍꯜꯂꯒꯥ ꯔꯣꯃꯅ ꯃꯄꯨꯡ ꯑꯗꯨꯒꯤ ꯈꯣꯡ ꯑꯥꯈꯤꯕ ꯃꯇꯝꯗ, ꯑꯗꯨꯒꯤ ꯑꯕꯥꯕ ꯑꯗꯨꯒꯤ ꯃꯊꯛꯇ ꯊꯥꯡꯍꯜꯂꯒꯥ ꯃꯍꯥꯛ ꯃꯥꯎꯁꯤꯡꯗꯨꯅ ꯈꯣꯡ ꯆꯤꯡꯂꯤꯕ ꯃꯇꯝꯗ, ꯑꯗꯨꯗꯤ ꯃꯈꯥ ꯑꯁꯤ ꯑꯍꯨꯝꯁꯥꯁꯤ ꯑꯃꯁꯨꯡ ꯑꯃꯥꯡꯕ ꯑꯦꯅꯒꯤ ꯃꯄꯥꯜꯂꯤꯕ ꯑꯁꯤꯒꯤ ꯃꯇꯨꯡ ꯏꯟꯅ, ꯑꯩꯈꯣꯏꯒꯤ ꯂꯩꯕꯥꯛꯁꯤꯡꯅ ꯃꯍꯥꯛꯀꯤ Constitution ꯑꯗꯨꯒꯤ ꯄ꯭ꯔꯣꯇꯦꯁꯇꯥꯟꯇ ꯑꯃꯁꯨꯡ ꯔꯤꯄꯕ꯭ꯂꯤꯀꯟ ꯒꯕꯔꯟꯃꯦꯟꯇ ꯑꯃꯅ ꯂꯩꯕ ꯃꯌꯥꯝ ꯄꯥꯟꯁꯤꯞ ꯈꯨꯗꯤꯡꯃꯛ ꯈꯟꯒꯠꯂꯒꯥ, ꯑꯃꯁꯨꯡ ꯄꯦꯄꯜ ꯑꯃꯗꯨꯒꯤ ꯑꯔꯥꯟꯕ ꯄꯥꯎꯗꯝꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯃꯥꯌꯥꯊꯪꯁꯤꯡ ꯄꯨꯈꯠꯍꯟꯕꯒꯤ ꯃꯐꯝ ꯁꯦꯝꯂꯕ ꯃꯇꯝꯗ, ꯑꯗꯨꯒꯤ ꯑꯩꯈꯣꯏꯅ ꯈꯪꯕ ꯉꯝꯂꯤ ꯁꯥꯇꯥꯟꯒꯤ ꯑꯉꯥꯡꯕ ꯃꯑꯣꯡ ꯑꯗꯨꯒꯤ ꯃꯇꯝ ꯂꯥꯛꯈ꯭ꯔꯦ, ꯑꯃꯁꯨꯡ ꯑꯔꯣꯢꯕ ꯂꯥꯀ꯭ꯂꯦ।”

“As the approach of the Roman armies was a sign to the disciples of the impending destruction of Jerusalem, so may this apostasy be a sign to us that the limit of God’s forbearance is reached, that the measure of our nation’s iniquity is full, and that the angel of mercy is about to take her flight, never to return. The people of God will then be plunged into those scenes of affliction and distress which prophets have described as the time of Jacob’s trouble. The cries of the faithful, persecuted ones ascend to heaven. And as the blood of Abel cried from the ground, there are voices also crying to God from martyrs’ graves, from the sepulchers of the sea, from mountain caverns, from convent vaults: ‘How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth?’

“Rim qoşunlarynyň ýakynlaşmagy şägirtler üçin Iýerusalimiň golaýlap gelýän ýykylşynyň alamaty bolan ýaly, bu dinden dönükligem bizler üçin Hudaýyň sabyrlylygynyň çägine ýetilendiginiň, milletimiziň günäsiniň ölçeginiň dolandygyny we rehim perişdesiniň gaýdyp gelmezlik üzre uçup gitmekçi bolýandygynyň alamaty bolup biler. Şonda Hudaýyň halky pygamberleriň Ýakubyň kynçylyk wagty diýip suratlandyran şol jebir-jepaly we muşakgatly sahnalaryna taşlanar. Ynamly, yzarlanýanlaryň nalalary göge galýar. Habiliň gany ýerden perýat eden ýaly, şehitleriň mazarlaryndan, deňziň guburlaryndan, dag gowaklaryndan, monastyr guburhanalaryndan hem Hudaýa perýat edýän sesler bar: ‘Eý Reb, mukaddes we hakykatçy, Sen ýer ýüzünde ýaşaýanlardan biziň ganymyzyň hökmini çykaryp, onuň aryny almagyňy haçana çenli gijikdirersiň?’”

“The Lord is doing His work. All heaven is astir. The Judge of all the earth is soon to arise and vindicate His insulted authority. The mark of deliverance will be set upon the men who keep God’s commandments, who revere His law, and who refuse the mark of the beast or of his image.

“Yaaya hojii Isaa hojjechaa jira. Samii guutuun sochii keessa jira. Abbaan Murtii lafaa hundumaa dhiʼootti kaʼee aboo Isaa tuffatame ni deebisee ni mirkaneessa. Mallattoon oolchuu warra abboommiiwwan Waaqayyoo eeggataniif, warra seera Isaa kabajaniif, akkasumas warra mallattoo bineensichaa yookaan fakkii isaa fudhachuu didaniif ni kaaʼama.

“God has revealed what is to take place in the last days, that His people may be prepared to stand against the tempest of opposition and wrath. Those who have been warned of the events before them are not to sit in calm expectation of the coming storm, comforting themselves that the Lord will shelter His faithful ones in the day of trouble. We are to be as men waiting for their Lord, not in idle expectancy, but in earnest work, with unwavering faith. It is no time now to allow our minds to be engrossed with things of minor importance. While men are sleeping, Satan is actively arranging matters so that the Lord’s people may not have mercy or justice. The Sunday movement is now making its way in darkness. The leaders are concealing the true issue, and many who unite in the movement do not themselves see whither the undercurrent is tending. Its professions are mild and apparently Christian, but when it shall speak it will reveal the spirit of the dragon. It is our duty to do all in our power to avert the threatened danger. We should endeavor to disarm prejudice by placing ourselves in a proper light before the people. We should bring before them the real question at issue, thus interposing the most effectual protest against measures to restrict liberty of conscience. We should search the Scriptures and be able to give the reason for our faith. Says the prophet: ‘The wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.’” Testimonies, volume 5, 451, 452.

“Anan asew sɛnea nneɛma bɛkɔ so wɔ nna a edi akyiri no mu, na ama Ne nkurɔfo asiesie wɔn ho agyina tia ɔsɔretia ne abufuw ahum no. Wɔn a wɔabɔ wɔn kɔkɔ wɔ nsɛm a ɛda wɔn anim ho no ntena hɔ anidaso mu dinn retwɛn ahum a ɛreba no, na wɔrekyekye wɔn ho sɛ Awurade bɛbɔ Ne anokwafo ho ban wɔ ahohia da no mu. Ɛsɛ sɛ yɛyɛ sɛ mmarima a wɔretwɛn wɔn Wura, ɛnyɛ gyinagyina hunu mu, na mmom adwuma pa mu, ne gyidi a ɛnhinhim mu. Afei de, ɛnyɛ bere a ɛsɛ sɛ yɛma nneɛma nketenkete ho hia yɛn adwene. Bere a nnipa ada no, Satan de nsi resiesie nneɛma mu sɛnea ɛbɛyɛ a Awurade nkurɔfo rennya mmɔborɔhunu anaa atɛntenenee. Sunday kuw no mprempren de sum mu na ɛrenya kwan. Mpanyimfo no de nokware asɛm a ɛwɔ asɛm no mu no ahintaw, na wɔn mu bebree a wɔde wɔn ho bɔ saa kuw no mu no ankasa nhu baabi a asase ase nsunsuanso no rekɔ. Ne ho mpaebɔ ne ne kasa yɛ brɛoo na ɛda adi sɛ ɛyɛ Kristoni de, nanso sɛ ɛkasa a, ɛbɛyi ɔwɔ no honhom adi. Ɛyɛ yɛn asɛde sɛ yɛnyɛ nea yebetumi nyinaa de asiw asiane a wɔde rehu no ano. Ɛsɛ sɛ yɛbɔ mmɔden sɛ yɛbɛma adwemmɔne atɔ sinam sɛ yɛde yɛn ho bɛda adi yiye wɔ nnipa no anim. Ɛsɛ sɛ yɛde asɛm ankasa a ɛwɔ ntawntawdi no mu to wɔn anim, na saa kwan yi so na yɛde ɔsɔretia a etu mpɔn sen biara bɛsi nhyehyɛe a ɛpɛ sɛ ɛsi ahonim ahofadi ano kwan no ano. Ɛsɛ sɛ yɛhwehwɛ Kyerɛwsɛm no mu na yetumi de yɛn gyidi ho asɛm pa no ma. Odiyifo no ka sɛ: ‘Abɔnefo bɛyɛ bɔne; na abɔnefo no mu biara rente ase; na anyansafo de, wɔbɛte ase.’” Testimonies, volume 5, 451, 452.

When the “Sunday movement” “shall speak it will reveal the spirit of the dragon.” The four paragraphs identify that at the Sunday law the United States “will disconnect herself fully from righteousness.” At the Sunday law “the time has come for the marvelous working of Satan.” At the Sunday law the threefold union is accomplished. At the Sunday law the United States “repudiates every principle of its Constitution as a Protestant republican government”, and they also “make provision for the propagation of papal falsehoods and delusions.” That Sunday law is a “sign to us that the limit of God’s forbearance is reached, that the measure of our nation’s iniquity is full, and that the angel of mercy is about to take her flight, never to return.” That sign was typified by the warning given by Jesus identifying the abomination of desolation spoken of by Daniel the prophet. It is there that the prayer given by the martyrs of the fifth seal ask, “How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth?” is accomplished. It is also at that waymark that the foolish and wise virgins manifest their characters.

«یکشەمی بزوتنەوە» کاتێک «قسە بکات، ڕۆحی ئەژدە ئاشکرا دەکات.» ئەو چوار پەراگرافە دیاری دەکەن کە لە یاسای یەکشەمیدا، ویلایەتە یەکگرتووەکانی ئەمریکا «بە تەواوی خۆی لە ڕاستودروستی جیا دەکاتەوە.» لە یاسای یەکشەمیدا، «کاتی کارکردنی سەرسوڕهێنەری شەیتان هاتووە.» لە یاسای یەکشەمیدا، یەکێتییە سێ‌لایەنەکە تەواو دەبێت. لە یاسای یەکشەمیدا، ویلایەتە یەکگرتووەکانی ئەمریکا «هەموو بنەمایەکی دەستوورەکەی وەک حکومەتێکی کۆماری پڕۆتستانتی ڕەت دەکاتەوە»، هەروەها «ڕێگا بۆ بڵاوکردنەوەی درۆ و هەڵخەڵەتاندنە پاپاییکان ئامادە دەکەن.» ئەو یاسای یەکشەمییە «نیشانەیەکە بۆ ئێمە کە سنووری بەرگریکردنی خودا گەیشتووە، پیمانەی تاوانی نەتەوەکەمان پڕ بووە، و فریشتەی میهرەبانی ئامادەیە بفڕێت و هەرگیز نەگەڕێتەوە.» ئەو نیشانە لەلایەن ئەو ئاگادارکردنەوەیەوە نمونەکرا، کە عیسا دای، کاتێک باسی ئەو قێزەونی وێرانکەرەی کرد کە دانیال پێغەمبەر باسیکردووە. لەوێدایە کە ئەو نوێژەی شەهیدانی مۆری پێنجەم، کە دەڵێت: «هەتا کەی، ئەی پەروەردگار، پیرۆز و ڕاست، تۆ حوکم ناکەیت و خوێنی ئێمە سەر لەوانەی سەر زەوی نیشتەجێن تۆڵە ناکەیتەوە؟» جێبەجێ دەبێت. هەروەها لە هەمان ئەو نیشانەی ڕێگادا کژان و ژیرەکەکان خوی و کەسایەتی خۆیان دەردەخەن.

At the Sunday law, the United States “repudiates every principle of its Constitution.” The period of time when this work was accomplished began with the Patriot Act in 2001. 2001 until the Sunday law represents a progressive work of repudiating the Constitution. That progressive work corresponds to the line of prophecy where the formation of the image of the beast is accomplished. The line of the image of the beast may appear a bit more complicated, but the complication is worth understanding. What complicates the line of the image of the beast is that it represents two lines.

هܒܝܘܟܐ ܕܚܕ ܒܫܒܐ، ܐܡܪ̈ܝܟܐ ܡܚܣܪܐ «ܠܟܠܗܘܢ ܥܩܪ̈ܐ ܕܩܘܢܣܛܝܛܘܫܝܘܢܗ̇». ܡܫܚܬܐ ܕܙܒܢܐ ܕܒܗ̇ ܐܬܬܡܡ ܗܢܐ ܥܒܕܐ ܫܪܝܬ ܒܦܐܛܪܝܘܛ ܐܟܛ ܒܫܢܬ 2001. ܡܢ 2001 ܘܥܕܡܐ ܠܗܘܟܐ ܕܚܕ ܒܫܒܐ ܡܝܨܦܐ ܥܒܕܐ ܡܕܪܓܢܐ ܕܡܚܣܪܘܬܐ ܕܩܘܢܣܛܝܛܘܫܝܘܢ. ܗܢܐ ܥܒܕܐ ܡܕܪܓܢܐ ܡܬܩܒܠ ܠܫܘܪܬܐ ܕܢܒܝܘܬܐ ܐܝܟܐ ܕܡܬܬܒܢܝܐ ܨܠܡܐ ܕܚܝܘܬܐ. ܫܘܪܬܐ ܕܨܠܡܐ ܕܚܝܘܬܐ ܐܦ ܐܢ ܬܬܚܙܐ ܩܠܝܠ ܐܝܟ ܕܡܣܬܒܟܐ، ܗܕܐ ܣܬܒܟܘܬܐ ܫܘܝܐ ܗܝ ܠܡܬܒܝܢܘܬܐ. ܘܡܕܡ ܕܡܣܬܒܟ ܠܫܘܪܬܐ ܕܨܠܡܐ ܕܚܝܘܬܐ ܗܘ ܕܗܝ ܡܝܨܦܐ ܬܪܬܝܢ ܫܘܪ̈ܝܢ.

For the earth beast the two lines are the horns of Republicanism and Protestantism. Those two horns come together into a church-state relationship and thus fulfill the formation of the image of the beast. The line of the formation of the image of the beast therefore has two lines within the one line, for the Republican and Protestant horns run parallel to one another through history, but their individual lines also have their own prophetic testimony to bear. One prophetic line, with two parallel subjects, is more complicated than simply marking the waymarks of political actions that represent the speaking associated with the Constitution.

ဤမြေသားတိရစ္ဆာန်အတွက် မျဉ်းနှစ်ကြောင်းသည် ရီပတ်ဘလီကန်ဝါဒနှင့် ပရိုတက်စတင့်ဝါဒ၏ ချိုနှစ်ချောင်းဖြစ်သည်။ ထိုချိုနှစ်ချောင်းသည် အသင်းတော်နှင့် နိုင်ငံတော် ဆက်ဆံရေးတစ်ရပ်အဖြစ် အတူပေါင်းစည်းလာကြပြီး ထို့ကြောင့် သားရဲ၏ပုံရိပ် ဖွဲ့စည်းခြင်းကို ပြည့်စုံစေကြသည်။ ထို့ကြောင့် သားရဲ၏ပုံရိပ် ဖွဲ့စည်းခြင်း၏ မျဉ်းသည် တစ်မျဉ်းတည်းအတွင်း မျဉ်းနှစ်ကြောင်း ပါဝင်လျက်ရှိသည်။ အကြောင်းမှာ ရီပတ်ဘလီကန်နှင့် ပရိုတက်စတင့် ချိုတို့သည် သမိုင်းတစ်လျှောက် တစ်ပြိုင်နက်တည်း အပြိုင်အဆိုင် ဆက်လက်လျှောက်လှမ်းကြသော်လည်း၊ ၎င်းတို့၏ တစ်ခုချင်းစီသော မျဉ်းများတွင်လည်း ကိုယ်ပိုင် ပရောဖက်ဆိုင်ရာ သက်သေခံချက်ကို ထမ်းဆောင်ရမည် ဖြစ်သောကြောင့် ဖြစ်သည်။ အပြိုင်အဆိုင် သွားနေသော အကြောင်းအရာနှစ်ခု ပါဝင်သည့် ပရောဖက်ဆိုင်ရာ မျဉ်းတစ်ကြောင်းသည် ဖွဲ့စည်းအုပ်ချုပ်ပုံအခြေခံဥပဒေနှင့် ဆက်နွှယ်သော “ပြောဆိုခြင်း” ကို ကိုယ်စားပြုသည့် နိုင်ငံရေးဆောင်ရွက်ချက်များ၏ အမှတ်အသားမှတ်တိုင်များကိုသာ သတ်မှတ်ဖော်ပြခြင်းထက် ပိုမိုရှုပ်ထွေးသည်။

The two lines of Republican and Protestant horns is further complicated by the prophetic fact that within the Republican horn is the history of the struggle between proslavery Democrats, and antislavery Republicans; and further that within the Protestant horn there is a continual testing process that follows the wise and the foolish virgins within the history of the Protestant horn. Still, it is highly important to settle into these truths.

ꯔꯤꯄꯕ꯭ꯂꯤꯀꯟ ꯑꯃꯁꯨꯡ ꯄ꯭ꯔꯣꯇꯦꯁꯇꯦꯟꯠ ꯍꯣꯔꯟꯁꯤꯡꯒꯤ ꯑꯅꯤ ꯄꯪꯊꯣꯛꯄꯥ ꯂꯥꯏꯟꯁꯤꯡ ꯑꯁꯤ, ꯔꯤꯄꯕ꯭ꯂꯤꯀꯟ ꯍꯣꯔꯟꯒꯤ ꯃꯅꯨꯡꯗꯥ ꯁ꯭ꯂꯦꯕꯔꯤꯗꯨ ꯌꯥꯅꯕꯥ ꯗꯦꯃꯣꯀ꯭ꯔꯦꯠꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯁ꯭ꯂꯦꯕꯔꯤꯗꯨ ꯌꯥꯅꯕ ꯔꯤꯄꯕ꯭ꯂꯤꯀꯟꯁꯤꯡꯒꯤ ꯂꯥꯟꯊꯛꯄꯒꯤ ꯄꯨꯌꯥ ꯂꯩꯕꯥ, ꯑꯃꯁꯨꯡ ꯃꯈꯥꯒꯤ ꯄ꯭ꯔꯣꯇꯦꯁꯇꯦꯟꯠ ꯍꯣꯔꯟꯒꯤ ꯃꯅꯨꯡꯗꯥ ꯄ꯭ꯔꯣꯇꯦꯁꯇꯦꯟꯠ ꯍꯣꯔꯟꯒꯤ ꯄꯨꯌꯥꯗ ꯃꯔꯝ ꯆꯥꯅꯕꯥ ꯃꯌꯦꯛꯅꯥ ꯂꯩꯔꯤꯕ ꯃꯁꯛ ꯑꯃ ꯍꯦꯟꯅꯥ ꯂꯤꯡꯈꯠꯂꯤ; ꯃꯁꯤ ꯑꯗꯨꯒꯨꯝꯕ ꯃꯔꯨꯑꯣꯏꯅ ꯌꯦꯡꯕꯥ ꯚꯥꯏꯁ ꯑꯃꯁꯨꯡ ꯑꯃꯥꯡꯕ ꯚꯥꯏꯁꯤꯡꯒꯤ ꯃꯊꯥꯛ ꯂꯣꯏꯅꯅꯥ ꯆꯥꯎꯈꯠꯄ ꯇꯦꯁꯇꯤꯡ ꯄ꯭ꯔꯣꯁꯦꯁ ꯑꯃ ꯃꯈꯣꯏꯒꯤ ꯄꯨꯌꯥꯗ ꯂꯩꯔꯤꯡꯏ꯫ ꯑꯗꯨꯃ ꯑꯣꯏꯅꯃꯛ, ꯑꯁꯤꯒꯨꯝꯕ ꯑꯁꯩꯕ ꯑꯁꯤꯡꯁꯤꯡꯗꯥ ꯃꯄꯨꯛ ꯍꯦꯟꯅꯥ ꯂꯩꯕ ꯑꯇꯣꯞꯄ ꯃꯔꯨꯑꯣꯏꯒꯨꯝꯕ ꯑꯃ ꯑꯣꯏꯔꯦ꯫

Within the line represented by the earth beast’s two horns is the parallel illustration of either forming a character of Christ or a character of Satan, which equates to either forming an image of Christ or an image of the beast, for in this context the “beast” represents a created being in contrast with the Creator. The formation of these attributes is accomplished internally among all men, for when probation closes there are only two classes. The formation is also accomplished externally with the alliance between the papal power and the United Nations.

Ер бөртүсүнүң эки мүйүзүмен темсилленген сызық ішінде, я Христостың мінезин, я да Шайтанның мінезин қалыбластырудың параллель мысалы бар; бұл, бу контекстте «бөртүс» Жаратықанға қарсы қойылған жаратылған варлықты аңлатқанлықтан, я Христостың сүретин, я да бөртүсни сүретин қалыбластыруға тең болады. Бу сипатлардың қалыбластыруы барлық адамдарның ішінде ішкі түрде жүзеге асады, неге десең, сынау уақыты жабылғанда тек эки топ қалады. Қалыбластыру сыртқы түрде де папалық күч пен Бірләшкен Миллетлер арасындағы одақ арқылы жүзеге асады.

So, the testing time for the formation of the image of the beast began in 2001, and it ends at the Sunday law in the United States. In that period of time the prophetic history of the earth beast’s two horns illustrates an internal and external controversy within their respective horns, whether it be religious or political, and also a struggle between the two horns themselves.

Así, el tiempo de prueba para la formación de la imagen de la bestia comenzó en 2001 y termina con la ley dominical en los Estados Unidos. En ese período, la historia profética de los dos cuernos de la bestia de la tierra ilustra una controversia interna y externa dentro de sus respectivos cuernos, ya sea religiosa o política, así como también una lucha entre los dos cuernos mismos.

The Sunday law in the United States represents the warning to flee which Jesus identified as “the abomination of desolation.” The Sunday law in the United States is the conclusion of the period that began in 2001. The Patriot Act was the “abomination of desolation spoken of by Daniel”, and identified by Jesus as a sign to flee from a coming destruction.

يظهر قانونُ الأحد في الولايات المتحدة التحذيرَ بالهروب الذي عيَّنه يسوع بوصفه «رِجسَ الخراب». وقانونُ الأحد في الولايات المتحدة هو ختامُ الفترة التي بدأت في سنة 2001. وكان قانونُ باتريوت هو «رِجسَ الخراب الذي تكلَّم عنه دانيال»، وقد عيَّنه يسوع علامةً على الهرب من دمارٍ آتٍ.

The Patriot Act includes the prophetic light of 1888, and the Blair Bill. The Patriot Act then also prophetically contains the typification of the Sunday law, so the period from 2001 begins with a Sunday law as typified by 1888—Blair Bill, 2001—Patriot Act, and it ends with the Sunday law.

А Patriot Act ахадан иунымадоу аԥааимбарратә лыч 1888 шықәсазтәи, насгьы Blair Bill. Ус анакәха, Patriot Act аԥааимбаррала иагәылоуп амҽышатәи азакәан атипификациа, убри аҟынтә 2001 шықәсазтәи аамҭахәҭа амҽышатәи азакәанла иалагоит, 1888—Blair Bill, 2001—Patriot Act ҳәа итипифициртә еиԥш, насгьы уи амҽышатәи азакәанла ихыркәшахоит.

The warning to flee the cities in 2001, typifies the warning to flee from Babylon at the Sunday law. The judgment brought upon the United States at the Sunday law typifies the judgment brought upon the entire world when Michael stands up and human probation closes. Christ’s signature as Alpha and Omega is repeatedly represented within the truths represented by the Blair Bill in 1888, and all that 1888 represents, repeating in 2001.

Ebligsiz şäherlerden gaçmak barada 2001-nji ýylda berlen duýduryş, Ýekşenbe kanunynda Babilondan gaçmak baradaky duýduryşyň nusgasydyr. Ýekşenbe kanunynda Amerikanyň Birleşen Ştatlarynyň üstüne getirilen höküm, Mikaýyl ornundan turup, ynsan synag möhleti ýapylanda bütin dünýäniň üstüne getirilen hökümiň nusgasydyr. Mesihiň Alfa we Omega hökmünde goly, 1888-nji ýylda Bler Bili arkaly görkezilen hakykatlaryň içinde, hem-de 1888-nji ýylyň aňladýan ähli zatlarynda gaýtalanyp, 2001-nji ýylda ýene-de birnäçe gezek beýan edilýär.

2001, which was typified by 1888, represents not only the sign to flee as represented by the abomination of desolation, but it was also represented by 66 AD and the siege of Cestius. The siege of Titus in 70 AD represents the Sunday law in the United States. The Sunday law in the United States is represented by the year 321 and the first Sunday law of Constantine, and 538 represents when the last nation of the earth succumbs to the mark of the beast.

2001, a 1888 a uiliä, ahehuey tia ipan sign para tlachololiztli quen a uiliä ipan abominación de desolación, noijqui a uiliä ipan 66 d.C. ihuan ipan cerco de Cestio. In cerco de Tito ipan 70 d.C. quinechicahuilia in ley dominical ipan Estados Unidos. In ley dominical ipan Estados Unidos quinechicahuilia in xihuitl 321 ihuan in achto ley dominical de Constantino, ihuan 538 quinechicahuilia cuix quema in sa icniuh tlalticpac tlani ipan marca de la bestia.

2001 is 1888, Cestius and the year 66 AD. The Sunday law is Titus and the years 70 and 321. 2001 is also the baptism of Jesus, and His descent in Revelation chapter ten on August 11, 1840. All these symbols contribute to the line of the Constitution.

2001 ukax 1888 marawa, Cestius satawa, ukat 66 d.C. marampi chikawa. Ley dominical ukax Titus satawa, ukat 70 ukhamarak 321 maranakampi chikawa. 2001 ukax Jesúsan bautisoparakiwa, ukhamarak Apocalipsis capítulo diez ukan saraqäwipawa 11 de agosto de 1840 uruna. Taqi aka símbolonakax Constitución sat línea ukar yanapt’i.

The prophetic history of the United States runs parallel to the history of Adventism. In 1798 the papacy received its deadly wound, and 1798 was the time of the end when the portion of the prophecies of Daniel that related to the history of the first and second angels of Revelation fourteen was unsealed. There in 1798, Adventism’s prophetic beginning is marked, and in 1798 the earth-beast with lamblike horns became the sixth kingdom of Bible prophecy.

Imbiri y’ubuhanuzi ya Leta Zunze Ubumwe za Amerika ijyana ishibuye n’imbiri ya Adiventisimu. Mu 1798 ubupapa bwahawe igikomere cyabwo cyica, kandi 1798 ni ho hari igihe cy’imperuka ubwo igice cy’ubuhanuzi bwa Daniyeli cyarebanaga n’imbiri y’umumarayika wa mbere n’uwa kabiri bo mu Ibyahishuwe cumi na bine cyafungurwaga. Aho ngaho mu 1798 ni ho hatangira ubuhanuzi bwa Adiventisimu hashyirwa ikimenyetso, kandi mu 1798 inyamaswa iva mu isi ifite amahembe nk’ay’umwana w’intama yabaye ubwami bwa gatandatu mu buhanuzi bwa Bibiliya.

1798 was preceded by three prophetic waymarks associated with the line of the earth beast, and therefore with the speaking of the United States, and the Constitution of the United States. Those three waymarks were the Declaration of Independence, spoken in 1776, then the Constitution in 1789, and then the Alien and Sedition Acts of 1798.

1798 నాటికి ముందుగా భూమ్యజంతువు యొక్క రేఖతో, అందువలన సంయుక్త రాష్ట్రాల మాటలతోను, సంయుక్త రాష్ట్రాల రాజ్యాంగంతోను సంబంధమున్న మూడు ప్రవచనాత్మక మైలురాళ్లు వచ్చాయి. ఆ మూడు మైలురాళ్లు ఇవి: 1776లో ప్రకటించబడిన స్వాతంత్ర్య ప్రకటన, తరువాత 1789లో రాజ్యాంగం, ఆపై 1798లో Alien and Sedition Acts.

Those three waymarks address the prophetic line of the Constitution and mark the beginning of the sixth kingdom of Bible prophecy. The Sunday law is the end of the sixth kingdom of Bible prophecy’s reign, and therefore there must be of prophetic necessity three waymarks that precede the end, as typified by the three waymarks that preceded the beginning.

ئەو سێ نیشانەی ڕێگا یان هێڵی پێشبینیی پەیوەندیدار بە دەستور دیاری دەکەن و دەستپێکی شەشەمین شانشینی پێشبینیی کتێبی پیرۆز نیشان دەدەن. یاسای یەکشەممە کۆتایی دەسەڵاتداریی شەشەمین شانشینی پێشبینیی کتێبی پیرۆزە؛ بۆیە بە پێویستیی پێشبینیی، دەبێت سێ نیشانەی ڕێگا هەبن کە پێش کۆتاییەکە دەستنیشان بکرێن، هەروەک چۆن سێ نیشانەی ڕێگا وێنەی ئەوە بوون کە پێش دەستپێکەکە هاتبوون.

In 2001, at the fall of the towers, the Patriot Act, is typified by the Blair Bill of 1888, along with the manifest rebellion of Adventism’s leadership at the Minneapolis General Conference. A rebellion which an angel told Sister White was typified by the rebellion against Moses by Korah, Dathan and Abiram is also typified by the baptism of Christ in 27 AD, the restraint of Islam on August 11, 1840 and the Declaration of Independence in 1776, as well as the “abomination of desolation, spoken by Daniel the prophet” as a sign to flee from the coming wrath, as represented by Cestius and 66 AD.

دِ ۲۰۰۱ کال کې، د برجونو د سقوط پر مهال، د Patriot Act د ۱۸۸۸ کال د Blair Bill له خوا تمثیل شوی دی، او همدارنګه د منیاپولیس په عمومي کنفرانس کې د اډونټېزم د مشرتابه له څرګند بغاوت سره. هغه بغاوت چې يوې فرښتې خور وايټ ته ويلي وو چې د موسیٰ پر وړاندې د قورح، داتان او ابيرام د بغاوت له خوا تمثیل شوی دی، همدارنګه د ۲۷ ميلادي کال د مسيح د بپتسمې، د ۱۸۴۰ کال د اګست د ۱۱مې د اسلام د مهار کېدو، او د ۱۷۷۶ کال د خپلواکۍ د اعلاميې له خوا هم تمثیل شوی دی؛ او همدارنګه د “abomination of desolation, spoken by Daniel the prophet” له خوا، د راتلونکې غضب څخه د تېښتې د نښې په توګه، لکه څنګه چې د Cestius او ۶۶ ميلادي کال له خوا استازولي شوې ده.

If you can still remember that the line of prophecy we are now considering is the line of the Constitution of the United States, all of the aforementioned prophetic lines contribute to and establish the prophetic theme represented by the line of the Constitution. Yet the line which appears to be the most interconnected line is the line of the formation of the image of the beast. The image of the beast is an image of the papal beast, which is represented as a beast with a woman reigning over the beast, which is the combination of church and state with the church in control of the relationship. In order for the United States to form an image to the beast, apostate Protestantism must so control the government to the point where the government will pass and enforce religious statutes, and ultimately the Sunday law.

Yadi a inzel â hrilhlâwt lai a ni tih i la hre reng em chuan, kan ngaihtuah mêk thlâwm hrilhlâwina chu United States Constitution thlâwm a ni; a chunga sawi tawh hrilhlâwina thlâwm zawng zawngte chuan Constitution thlâwmin a entîr hrilhlâwina thupui chu an puiin an tichak a ni. Nimahsela, thlâwm dangte nêna inzawm hnaih ber anga lang chu sakawrhin (beast) lem siam thlâwm a ni. Sakawrhin lem chu pope sakawrhin lem a ni; chu sakawrhin chu hmeichhevin a chung a rorêlna neih sakawrhin anga entîr a ni, chu chu kohhran leh sawrkâr inkawpna, kohhranin inlaichînna chu a thununna a ni. United States-in sakawrhin hnena lem a siam theih nân, Protestant kohhran kalh tawh zawngte chuan sawrkâr chu sakhaw dânte pass leh a tihlâwhtlin theih tawk khawpa an thunun tûr a ni a, a tâwpah Sunday law pawh.

As the process of forming the image of the beast is accomplished, the Constitution, written with a premier principle which Thomas Jefferson penned as “separation of church and state,” is to be overturned. When the Protestant horn has the power to direct the Republican horn to enforce religious mandates, the very heart of the Constitution is torn apart, thus you have the prophetic relationship between the line of the Constitution and the line of the image of the beast.

Джануар сүретиниң шәкиллиниш җәряни әмәлгә ашқанда, Томас Джефферсон «дин билән дөләтниң айрилиши» дәп язған әң асасий принцип билән түзүлгән Конституция ағдурулуши керәк. Протестант мүңгүси Республикачи мүңгүсигә диний әмирләрни иҗра қилдуруш қудритигә игә болғанда, Конституцияниң дәл жүриги парчилиниду; шуниң билән сиз Конституция линийиси билән Джануар сүрити линийисиниң пәйғәмбәрлик мунасивитини көрисиз.

The period where the image of the beast is formed began in 2001, with the Patriot Act, and it ends at the Sunday law, when the mark of the beast is enforced. During that period the latter rain is sprinkled, for the latter rain begins to fall when the mighty angel of Revelation eighteen descends and lightens the earth with His glory, which, according to Sister White, would occur when the great buildings of New York City were brought down by a touch of the Lord.

ꞌBeesti yitlaꞌ tsꞌíibalaꞌanil le yóokꞌol kaab ku páajtal u meyajtaꞌal táan u kꞌuchul ichil 2001, yéetel le Patriot Act, yéetel ku tsꞌoꞌokol tumen le Sunday law, bey xan ka béeytal u yilaꞌal le mark of the beast. Ichil le kꞌiiniloꞌobaꞌoꞌ, le latter rain ku chꞌúuchꞌul; tumen le latter rain ku káajal kꞌáaxal bey ka óokꞌol le nojoch ángel tiꞌ Revelation 18, ka u sáastal le luꞌum yéetel U yáanal kꞌujtal, lelaꞌ, beey u yaꞌalaj Sister White, ku yúuchul le kꞌiin ka pꞌatal u lúubul le nojoch najiloꞌob tiꞌ New York City tumen junpꞌéel tꞌàakꞌ u tiꞌ le Yuum.

“The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.

«Борханы ард түмэн дээр хожмын бороо асгарах ёстой. Тэнгэрээс хүчирхэг нэгэн тэнгэрэлч бууж ирэх бөгөөд бүх дэлхий түүний алдраар гэрэлтэх болно.» Review and Herald, 1891 оны 4 дүгээр сарын 21.

The period of the sprinkling of the latter rain represents a period of time when the wheat and tares of Adventism’s last generation are being sifted and purged. That sifting and purging ends at the Sunday law, and the wise virgins who possess the oil when the crisis of the Sunday law arrives, are sealed and then the Holy Spirit is poured out without measure until Michael stands up and human probation closes.

પછાત વરસાદના છાંટણાનો સમયકાળ એવો સમય દર્શાવે છે કે જેમાં એડવેંટિઝમની અંતિમ પેઢીના ઘઉં અને નીંદણને છાંટવામાં અને શુદ્ધ કરવામાં આવે છે. આ છંટણી અને શુદ્ધિકરણ રવિવારના કાયદા સમયે પૂર્ણ થાય છે, અને જ્યારે રવિવારના કાયદાનો સંકટ આવે છે ત્યારે તેલ ધરાવતી બુદ્ધિશાળી કન્યાઓ પર મુદ્રા મૂકવામાં આવે છે; ત્યારબાદ મીખાયેલ ઊભા થાય અને માનવીય કૃપાકાળ સમાપ્ત થાય ત્યાં સુધી પવિત્ર આત્મા અપરિમિત રીતે ઢોળવામાં આવે છે.

During the formation of the image of the beast in the United States the latter rain will be sprinkling, and during the formation of the image of the beast in the world the latter rain will be poured out without measure.

އެމެރިކާއިތެރޭ ބީސްޓުގެ މިސާލު އުފެދޭ ވަގުތު، ފަހު ވާރޭ ބިނދިބިނދުން ވެހެމުން ދާނެއެވެ؛ އަދި ދުނިޔޭގައި ބީސްޓުގެ މިސާލު އުފެދޭ ވަގުތު، ފަހު ވާރޭ މިންވަރެއް ނެތި އޮއްސާލެވޭނެއެވެ۔

In 2001 the testing of the Laodicean Seventh-day Adventist church began, as typified by the Protestants of August 11, 1840, and by ancient Israel when Christ was baptized.

فى عام 2001 بدأت تجربة كنيسة السبتيين الأدفنتست اللاودكية، كما تمثّلت في البروتستانت في 11 أغسطس 1840، وفي إسرائيل القديمة حين اعتمد المسيح.

“The time of test is just upon us, for the loud cry of the third angel has already begun in the revelation of the righteousness of Christ, the sin-pardoning Redeemer. This is the beginning of the light of the angel whose glory shall fill the whole earth.” Selected Messages, book 1, 362.

“ਪਰੀਖਿਆ ਦਾ ਸਮਾਂ ਹੁਣ ਸਾਡੇ ਉੱਤੇ ਹੀ ਆ ਪਹੁੰਚਿਆ ਹੈ, ਕਿਉਂਕਿ ਤੀਜੇ ਦੂਤ ਦੀ ਉੱਚੀ ਪੁਕਾਰ ਮਸੀਹ ਦੀ ਧਾਰਮਿਕਤਾ, ਪਾਪਾਂ ਨੂੰ ਮਾਫ਼ ਕਰਨ ਵਾਲੇ ਮੁਕਤਿਦਾਤਾ, ਦੇ ਪ੍ਰਕਾਸ਼ਨ ਵਿੱਚ ਪਹਿਲਾਂ ਹੀ ਸ਼ੁਰੂ ਹੋ ਚੁੱਕੀ ਹੈ। ਇਹ ਉਸ ਦੂਤ ਦੇ ਪ੍ਰਕਾਸ਼ ਦੀ ਸ਼ੁਰੂਆਤ ਹੈ ਜਿਸ ਦੀ ਮਹਿਮਾ ਸਾਰੀ ਧਰਤੀ ਨੂੰ ਭਰ ਦੇਵੇਗੀ।” Selected Messages, book 1, 362.

The final testing process for the former covenant people begins when the light of the angel of Revelation eighteen begins to present His message. His message is also represented in the first three verses of chapter eighteen of Revelation, and those three verses were, according to Sister White fulfilled when the great buildings of New York City came down.

Hahanu tešetnahu tettaḫziyet n yimdanen n lɛehd azwara yebda mi ara tebdu tafat n lmalak n Uḍris 18 ad tessken izen-is. Izen-is yettwasegza daɣen deg kraḍ n yisefra imezwura n yixef 18 n Uḍris, yerna kraḍ n yisefra-agi llan—ilmend n Sister White—ttwafedden mi yeɣlin yibnayan imeqqranen n Tamanɣast n New York City.

The testing process then began, as represented by John in chapter ten of Revelation. The test was whether you would take the little book that was in the angel’s hand, and then eat it. During this testing period, while the latter rain is being sprinkled it is falling only upon those who choose to take the little book and eat it.

شامدونی پروسێسی دەستی پێکرد، وەک لە لایەن یۆحەناوە لە بەشی دەیەمی پەیامدا نیشان دراوە. تاقیکردنەوەکە ئەوە بوو کە ئایا تۆ ئەو کتێبە بچووکەیە وەردەگری کە لە دەستی فریشتەکەدا بوو، و پاشان دەیخۆیت. لە ماوەی ئەم کاتی تاقیکردنەوەیەدا، کاتێک بارانی دواتر دەپژێندرێت، تەنها بەسەر ئەوانەدا دادەبارێت کە هەڵدەبژێرن ئەو کتێبە بچووکە وەربگرن و بیخۆن.

“Many have in a great measure failed to receive the former rain. They have not obtained all the benefits that God has thus provided for them. They expect that the lack will be supplied by the latter rain. When the richest abundance of grace shall be bestowed, they intend to open their hearts to receive it. They are making a terrible mistake. The work that God has begun in the human heart in giving His light and knowledge must be continually going forward. Every individual must realize his own necessity. The heart must be emptied of every defilement and cleansed for the indwelling of the Spirit. It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost. The same work, only in greater degree, must be done now. Then the human agent had only to ask for the blessing, and wait for the Lord to perfect the work concerning him. It is God who began the work, and He will finish His work, making man complete in Jesus Christ. But there must be no neglect of the grace represented by the former rain. Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it.” Testimonies to Ministers, 506, 507.

“ꯃꯌꯥꯝꯅ ꯑꯗꯣꯝꯒꯤ ꯃꯄꯥꯛꯀꯤ ꯌꯥꯝꯅ ꯑꯍꯥꯟꯕ ꯅꯣꯡꯃꯥꯗꯣꯟꯕ ꯑꯗꯨ ꯐꯪꯕꯗ ꯃꯥꯡꯍꯜꯂꯛꯈ꯭ꯔꯦ꯫ ꯃꯈꯣꯌꯅ ꯑꯗꯨꯒꯤ ꯃꯐꯝꯗ ꯑꯃꯥꯡ ꯇꯧꯕ ꯃꯄꯥꯛ ꯑꯄꯥꯝꯕ ꯑꯗꯨ ꯂꯩꯔꯛꯄ ꯑꯃꯨꯛ ꯐꯪꯗꯦ꯫ ꯃꯈꯣꯌꯅ ꯑꯗꯨꯒꯤ ꯃꯊꯡ ꯑꯃꯁꯨꯡ ꯃꯐꯝ ꯑꯗꯨ ꯑꯍꯣꯡꯕ ꯅꯣꯡꯃꯥꯗꯣꯟꯕꯅ ꯃꯄꯨꯜ ꯂꯥꯛꯀꯅꯤ ꯍꯥꯏꯅ ꯈꯜꯂꯤ꯫ ꯉꯥꯁꯤ ꯈꯣꯖꯝ ꯑꯗꯣꯝꯕ ꯊꯥꯒꯠꯄ ꯑꯃꯗꯤ ꯉꯝꯃꯤꯡꯂꯤ꯫ ꯒ꯭ꯔꯦꯁꯀꯤ ꯍꯦꯟꯅ ꯌꯥꯝꯕ ꯑꯄꯥꯛꯄ ꯑꯗꯨ ꯄꯤꯕꯥ ꯃꯇꯝꯗ, ꯃꯈꯣꯌꯅ ꯃꯦꯍꯥꯛꯈꯣꯌꯒꯤ ꯍꯧꯔꯛ ꯍꯥꯡꯗꯣꯛꯏ ꯑꯗꯨ ꯐꯪꯅꯕ ꯊꯧꯇꯥꯔꯤ꯫ ꯃꯈꯣꯌꯅ ꯑꯁꯤ ꯑꯃꯥ ꯌꯥꯝꯅ ꯑꯀꯥꯏꯍꯧꯕ ꯃꯣꯏꯔꯥꯡ ꯇꯧꯔꯤ꯫ ꯃꯤꯌꯥꯝꯒꯤ ꯊꯃꯣꯏ ꯃꯅꯨꯡꯗ ꯃꯍꯥꯛꯀꯤ ꯃꯥꯌ ꯑꯃꯁꯨꯡ ꯃꯔꯝ ꯄꯤꯕꯗ ꯑꯗꯣꯝꯒꯤ ꯑꯍꯥꯅꯕ ꯑꯁꯤ ꯉꯝꯗꯅ ꯃꯊꯡ ꯇꯧꯅ ꯆꯠꯊꯔꯛꯀꯗꯕꯅꯤ꯫ ꯃꯤ ꯈꯨꯗꯤꯡꯃꯛꯅ ꯃꯍꯥꯛꯀꯤ ꯃꯄꯨꯜ ꯅꯤꯡꯁꯤꯡ ꯑꯁꯤ ꯈꯪꯒꯗꯕꯅꯤ꯫ ꯊꯃꯣꯏ ꯑꯁꯤ ꯃꯍꯥꯛ ꯃꯐꯥꯝ ꯃꯄꯨꯡ ꯐꯥꯕ ꯑꯄꯨꯟꯕ ꯄꯨꯝꯅꯃꯛꯇꯒꯤ ꯀꯥꯛꯊꯠꯂꯒꯥ, ꯂꯥꯏꯔꯤꯛ ꯑꯃꯁꯨꯡ ꯑꯗꯨꯒꯤ ꯃꯩꯇꯥꯏ ꯃꯇꯝꯗ ꯂꯩꯅꯕ ꯄꯨꯖꯅꯤꯡ ꯅꯤꯡꯁꯤꯡꯕ ꯑꯗꯨ ꯅꯤꯡꯊꯧꯁꯤꯡ ꯂꯝꯒꯗꯕꯅꯤ꯫ ꯃꯤꯁꯦꯛ ꯍꯥꯔꯥꯌꯕ ꯑꯃꯁꯨꯡ ꯃꯈꯣꯏ ꯃꯍꯥꯛꯀꯤ ꯂꯩꯃꯥꯏ ꯄꯨꯠꯊꯣꯛꯄ, ꯊꯦꯡꯅꯕ ꯏꯔꯥꯏ ꯆꯥꯎꯁꯤꯡꯗ ꯍꯥꯌꯔꯤꯕ ꯄꯥꯎ ꯑꯃꯁꯨꯡ ꯃꯈꯣꯌ ꯃꯥꯁꯥ ꯑꯗꯨ ꯑꯇꯩꯗꯨꯅ ꯑꯌꯨꯛꯄ ꯁꯤꯡꯒꯤ ꯃꯃꯥꯡꯗ ꯊꯥꯛꯄꯗꯒꯤ, ꯑꯍꯥꯟꯕ ꯁꯤꯁꯦꯛꯁꯤꯡꯅ ꯄꯦꯟꯇꯦꯀꯣꯁꯠꯀꯤ ꯅꯨꯃꯤꯠꯇ ꯍꯣꯂꯤ ꯏꯁꯄꯤꯔꯤꯠꯀꯤ ꯄꯣꯛꯈꯔꯛꯄ ꯑꯗꯨꯒꯤꯗꯝꯛ ꯃꯁꯥꯅ ꯁꯦꯝꯁꯤꯜꯂꯤ꯫ ꯃꯍꯥꯛ ꯑꯁꯤ, ꯍꯦꯟꯅ ꯌꯥꯝꯅ ꯆꯥꯎꯕ ꯃꯄꯥꯛꯇ, ꯑꯍꯥꯅꯕꯅꯤ ꯇꯧꯒꯗꯕꯅꯤ꯫ ꯑꯗꯨꯗ ꯃꯤꯌꯥꯝꯒꯤ ꯊꯧꯒꯥꯜ ꯇꯧꯕ ꯃꯤꯅ ꯑꯗꯨꯒꯤ ꯑꯉꯥꯡꯕ ꯑꯗꯨ ꯍꯥꯏꯒꯗꯕꯁꯨ, ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯀꯤ ꯃꯊꯧ ꯑꯗꯨ ꯃꯍꯥꯛꯀꯤꯗꯃꯛ ꯍꯦꯟꯗꯣꯛꯄ ꯑꯗꯨꯒꯤꯗꯝꯛ ꯄ꯭ꯔꯥꯕꯨ ꯉꯥꯛꯂꯒꯗꯕꯁꯨ ꯍꯧꯖꯤꯛ ꯂꯩꯔꯤ꯫ ꯊꯧꯒꯥꯜ ꯑꯗꯨ ꯍꯧꯗꯣꯛꯈꯤꯕ ꯑꯁꯤ ꯏꯁ꯭ꯋꯔꯅꯤ, ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯅ ꯃꯍꯥꯛꯀꯤ ꯊꯧꯒꯥꯜ ꯑꯗꯨ ꯂꯣꯏꯁꯤꯟꯒꯅꯤ, ꯃꯤꯑꯣꯏꯕꯨ ꯖꯤꯖꯁ ꯀ꯭ꯔꯥꯏꯁꯠꯇ ꯃꯄꯨꯡ ꯐꯥꯕ ꯑꯣꯏꯍꯜꯂꯒꯅꯤ꯫ ꯑꯗꯨꯃ ꯑꯣꯏꯅꯃꯛ, ꯑꯍꯥꯟꯕ ꯅꯣꯡꯃꯥꯗꯣꯟꯕꯅ ꯃꯥꯏꯊꯣꯡ ꯊꯤꯔꯤꯕ ꯒ꯭ꯔꯦꯁ ꯑꯗꯨ ꯅꯦꯒ꯭ꯂꯦꯛ ꯇꯧꯕ ꯀꯔꯤꯒꯨꯝꯕ ꯂꯩꯇꯅꯨ꯫ ꯃꯈꯣꯌꯅ ꯐꯪꯈꯤꯕ ꯃꯥꯌ ꯑꯗꯨꯒꯤ ꯃꯇꯨꯡ ꯏꯟꯅ ꯍꯥꯡꯗꯣꯛꯂꯤꯕ ꯑꯈꯛꯇꯅꯤ ꯍꯦꯟꯅ ꯃꯥꯌ ꯐꯪꯒꯅꯤ꯫ ꯅꯈꯣꯏ ꯅꯨꯃꯤꯠ ꯈꯨꯗꯤꯡꯃꯛ ꯊꯧꯔꯥꯡꯕ ꯀ꯭ꯔꯤꯁꯆꯟ ꯒꯨꯟꯁꯤꯡꯒꯤ ꯑꯣꯏꯕ ꯃꯍꯨꯠ ꯑꯗꯨ ꯄꯥꯏꯁꯤꯟꯅ ꯑꯍꯥꯡꯕ ꯑꯣꯏꯅ ꯆꯠꯂꯛꯇ꯭ꯔꯕꯗꯤ, ꯑꯍꯣꯡꯕ ꯅꯣꯡꯃꯥꯗꯣꯟꯕꯗ ꯍꯣꯂꯤ ꯏꯁꯄꯤꯔꯤꯠꯀꯤ ꯃꯥꯡꯅꯕꯁꯤꯡ ꯑꯗꯨ ꯑꯩꯈꯣꯏꯅ ꯈꯪꯒꯗ꯭ꯔꯦ꯫ ꯑꯗꯨ ꯑꯩꯈꯣꯏꯒꯤ ꯃꯐꯝ ꯃꯄꯨꯡ ꯐꯥꯕ ꯊꯃꯣꯏꯁꯤꯡꯒꯤ ꯃꯔꯥꯛꯇ ꯇꯥꯎꯕ ꯌꯥꯎꯔꯛꯄ ꯑꯣꯏꯔꯒꯁꯨ, ꯑꯩꯈꯣꯏꯅ ꯑꯗꯨ ꯈꯪꯒꯗ꯭ꯔꯦ ꯑꯃꯁꯨꯡ ꯐꯪꯒꯗ꯭ꯔꯦ꯫” Testimonies to Ministers, 506, 507.

Those who ate the message of 2001 were receiving a message appropriate for that period, but they were to be tested in order to manifest if they truly internalized the message into an experience prepared for the seal of God. In that period the latter rain is therefore represented as sprinkling, for the wheat and tares are still together. Therefore, Sister White says, “It may be falling on hearts all around us, but we shall not discern or receive it.” When the wise are separated from the foolish, the latter rain is then poured out without measure, as it was at Pentecost, which typifies the Sunday law.

2001 arzyly habary iýenler şol döwre laýyk bir habary kabul edýärdiler, emma olar Hudaýyň möhri üçin taýýarlanan bir tejribä habary hakykatdan hem öz içine siňdirendiklerini aýan etmek üçin synagdan geçirilmelidiler. Şonuň üçin şol döwürde giçki ýagyn sepmek hökmünde şekillendirilýär, çünki bugdaý bilen haşal otlar heniz hem bilelikde. Şol sebäpli, Uýam Waýt şeýle diýýär: “Ol biziň daş-töweregimizdäki ýürekleriň üstüne ýagyp durandyr, emma biz ony ne saýgarys, ne-de kabul ederis.” Akyllylar nadanlardan aýrylanda, giçki ýagyn şonda Pentikost günündäki ýaly ölçegsiz dökülýär; bu hem ýekşenbe kanunynyň nusgasydyr.

“Again, these parables teach that there is to be no probation after the judgment. When the work of the gospel is completed, there immediately follows the separation between the good and the evil, and the destiny of each class is forever fixed.” Christ’s Object Lessons, 123.

«Shund nah, koima parabls man yachachin imataq mana kananchu probation tarisqan qhipaman juicio. Chaymanta, maypachachus evangelio pa llamkaynin tukukun, chaylla qatiqninpi allinkunaqpas mana allinkunaqpas rakiy kaynin hamun, hinaspataq sapa clasepa destinon wiñaypaq takyasqa qhiparin.» Christ’s Object Lessons, 123.

The period of the sprinkling of the latter rain, followed by a period when the latter rain is poured out without measure, are also illustrated as two periods where judgment is accomplished upon God’s people. The first period of judgment upon God’s people began with the house of God on September 11, 2001, and at the Sunday law judgment is then accomplished for God’s other flock who are responding to or rejecting the loud cry of the third angel that begins at the Sunday law in the United States, and ends when Michael stands up, and human probation closes.

ފަހު ވާރޭގެ ބިންދުން ހިނގާ ދައުރާއި، އެއަށް ފަހު ފަހު ވާރޭ މިންވަރެއް ނެތި އޮއްސާލާ ދައުރު، މި ދެ ދައުރުވެސް އެއީ ކަލޭގެ ބަޔަކު މައްޗަށް ފަނޑު ނިންމައިލެވޭ ދެ ދައުރެއް ގޮތުގައިވެސް ސިފަކުރެވޭއެވެ. ކަލޭގެ ބަޔަކު މައްޗަށް ފުރަތަމަ ފަނޑު ފެށި ކަލޭގެ ގެއިން ސެޕްޓެމްބަރ 11، 2001 ގައެވެ، އަދި އިތުރުން ސަންޑޭ ޤާނޫނުގެ ފަނޑުގައި ދެން ފަނޑު ނިންމައިލެވެނީ އެމެރިކާގައި ސަންޑޭ ޤާނޫނާއެކު ފެށޭ ތިންވަނަ މަލާއިކާގެ ގަދަ ގޮވުމަށް ޖަވާބު ދޭ ނުވަތަ އެއާ ދެކޮޅު ހިފާ ކަލޭގެ އެހެން ބަކަށެވެ، އަދި އެ ނިމެނީ މައިކަލް ތެދުވުމުން، އިންސާނުންގެ އިމްތިހާނުގެ މުއްދަތު ބަންދުވާ ހިނދުގައެވެ.

The two periods of the latter rain, which are also the two periods of the judgment which begins with the house of God, and then moves to God’s other flock, are also the two periods of the formation of the image of the beast.

Yow mangluad a dagiti dua a panawen ti maudi a tudo, nga isu met dagiti dua a panawen ti panangokom a mangrugi iti balay ti Dios, ket kalpasanna agtultuloy iti sabali a karnero ti Dios, ket isu met laeng dagiti dua a panawen ti pannakabukel ti ladawan ti animal.

Within the first of those two prophetic periods, when judgment is brought upon God’s church and also the United States, is the very same history where the Republican horn and the Protestant horn are both judged. Right where Laodicean Adventism is spewed out of the mouth of the Lord, the United States fills its probationary cup, and national ruin is brought upon the nation, and Satan then appears and begins his marvelous work. The one hundred and forty-four thousand are sealed and lifted up as an ensign at the Sunday law.

ئىككى پەيغەمبەرلىك دەۋرىنىڭ بىرىنچىسىنىڭ ئىچىدە، خۇدانىڭ چېركاۋىغا ھەم شۇنداقلا ئامېرىكا قوشما شتاتلىرىغا ھۆكۈم ئېلىپ كېلىنىدىغان ۋاقىتتا، جۇمھۇرىيەت مۈڭگۈزى بىلەن پروتېستانت مۈڭگۈزىنىڭ ھەر ئىككىسىنىڭمۇ ھۆكۈم قىلىنىدىغان ئوخشاش تارىخ بار. دەل لائودىكىيەچى ئادۋېنتىزىم رەببىنىڭ ئاغزىدىن قۇسۇپ چىقىرىلىدىغان جايدا، ئامېرىكا قوشما شتاتلىرى ئۆزىنىڭ ئىمتىھان مۇددىتىگە تەۋە قەدەھىنى تولدۇرىدۇ، ۋە مىللىي ۋەيرانچىلىق بۇ مىللەتنىڭ ئۈستىگە كەلتۈرۈلىدۇ، ئاندىن شەيتان كۆرۈنۈپ چىقىپ، ئۆزىنىڭ ئەجەيب ئىشىنى باشلايدۇ. يۈز قىرىق تۆت مىڭ كىشى پېچەتلىنىپ، يەكشەنبە قانۇنىدا بىر بايراق-ئەلەم سۈپитидә يۇقىرى كۆتۈرۈلىدۇ.

We are informed that it is impossible to give any idea of “the experience of the people of God who shall be alive upon the earth when celestial glory and a repetition of the persecutions of the past are blended.”

Tuutiip si taḥeṛ d awal iwumi yella d amur ara yeffken ula d yiwen n ugnu n “tɣuri n ugdud n Öebbi i d-yeqqimen ḥiyn deg wakal mi ara qqnen ticebḥin tigenṭarin akked usales n ttnaẓẓa n yizri.”

“Satan is a diligent Bible student. He knows that his time is short, and he seeks at every point to counterwork the work of the Lord upon this earth. It is impossible to give any idea of the experience of the people of God who shall be alive upon the earth when celestial glory and a repetition of the persecutions of the past are blended. They will walk in the light proceeding from the throne of God. By means of the angels there will be constant communication between heaven and earth. And Satan, surrounded by evil angels, and claiming to be God, will work miracles of all kinds, to deceive, if possible, the very elect. God’s people will not find their safety in working miracles, for Satan will counterfeit the miracles that will be wrought. God’s tried and tested people will find their power in the sign spoken of in Exodus 31:12–18. They are to take their stand on the living word: ‘It is written.’ This is the only foundation upon which they can stand securely. Those who have broken their covenant with God will in that day be without God and without hope.” Testimonies, volume 9, 16.

«ሰይጣን ትጉህ የመጽሐፍ ቅዱስ ተማሪ ነው። ጊዜው አጭር መሆኑን ያውቃል፥ በዚህም ምድር ላይ የጌታን ሥራ ለማስተካከል በእያንዳንዱ ነጥብ ይሻል። ሰማያዊ ክብርና ያለፉት ዘመናት ስደቶች ድግግሞሽ ተቀላቅለው በምድር ላይ በሕይወት ለሚኖሩ የእግዚአብሔር ሕዝብ የሚደርሰውን ልምድ ማንኛውም ሀሳብ ማቅረብ አይቻልም። ከእግዚአብሔር ዙፋን በሚወጣ ብርሃን ይመላለሳሉ። በመላእክት አማካኝነት በሰማይና በምድር መካከል የማያቋርጥ ግንኙነት ይኖራል። ሰይጣንም፥ በክፉ መላእክት ተከብቦ ራሱን አምላክ መሆኑን እየተናገረ፥ ቢቻልም የተመረጡትን እንኳ ለማሳት የልዩ ልዩ ዓይነት ተአምራት ያደርጋል። የእግዚአብሔር ሕዝብ ደኅንነታቸውን ተአምራት በማድረግ ውስጥ አያገኙም፥ ምክንያቱም ሰይጣን የሚደረጉትን ተአምራት ይቀርጻልና። በፈተና የተፈተኑና የተሞከሩ የእግዚአብሔር ሕዝብ ኃይላቸውን በዘጸአት 31:12–18 ተነግሮ ባለው ምልክት ውስጥ ያገኛሉ። በሕያው ቃል፣ ‘ተጽፎአል’ ላይ አቋማቸውን ሊወስዱ ይገባቸዋል። በደኅንነት ሊቆሙበት የሚችሉት ብቸኛው መሠረት ይህ ነው። ከእግዚአብሔር ጋር የነበራቸውን ቃል ኪዳን የሰበሩ በዚያ ቀን ያለ እግዚአብሔርና ያለ ተስፋ ይሆናሉ።» Testimonies, volume 9, 16.

The repetition of the persecutions of the past begins at the Sunday law in the United States, for Satan begins his marvelous work at that time, and the wise virgins who have already been “tried and tested,” will then “walk in the light proceeding from the throne of God.” This will be accomplished through the work of angels, for “by means of the angels there will be constant communication between heaven and earth.”

ئارا مەريكانىڭ ئىچىدە يەكشەنبە قانۇنى يولغا قويۇلغان ۋاقىتتا، ئۆتمۈشتىكى زىيانكەشلىكلەرنىڭ قايتا تەكرارلىنىشى باشلىنىدۇ؛ چۈنكى شۇ چاغدا شەيتان ئۆزىنىڭ ھەيران قالارلىق ئىشىنى باشلايدۇ، ئاللىقاچان «سىنالغان ۋە سىنالغان» دانا قىزلار بولسا، شۇ ۋاقىتتا «خۇدانىڭ تەختىدىن چىقىۋاتقان نۇردا مېڭىدۇ». بۇ پەرىشتىلەرنىڭ خىزمىتى ئارقىلىق ئەمەلگە ئاشىدۇ، چۈنكى «پەرىشتىلەر ۋاسىتىسى بىلەن ئاسمان بىلەن يەر ئوتتۇرىسىدا ئۈزلۈكسىز ئالاقە بولىدۇ».

“The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.

“Майланғандар, бүкіл жердің Иесінің жанында тұрғандар, бір кезде жабушы керуб ретінде Шайтанға берілген орынды иеленеді. Өзінің тағымен қоршап тұрған киелі болмыстар арқылы Жаратқан Ие жер тұрғындарымен үздіксіз байланыс жүргізеді. Алтын май — Құдай сенушілердің шамдарын жыпылықтап сөніп қалмасын деп толықтырып тұратын рақымын білдіреді. Егер осы киелі май көктен Құдай Рухының хабарлары арқылы төгілмесе, зұлымдық күштері адамдарды толық билеп-төстер еді.

“God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.

«ឯព្រះជាម្ចាស់ត្រូវបានបង្អាប់កិត្តិយស នៅពេលដែលយើងមិនទទួលយកសារ ដែលទ្រង់ផ្ញើមកដល់យើង។ ដូច្នេះ យើងបដិសេធប្រេងមាស ដែលទ្រង់ចង់ចាក់បំពេញទៅក្នុងព្រលឹងរបស់យើង ដើម្បីឲ្យបានចែកចាយទៅដល់អ្នកដែលស្ថិតនៅក្នុងសេចក្តីងងឹត។ នៅពេលដែលសេចក្តីហៅនឹងមកថា “មើលចុះ កូនកំលោះមកហើយ; ចូរចេញទៅទទួលលោកចុះ” អស់អ្នកដែលមិនបានទទួលប្រេងបរិសុទ្ធ ដែលមិនបានថែរក្សាព្រះគុណរបស់ព្រះគ្រីស្ទនៅក្នុងចិត្តរបស់ខ្លួន នឹងឃើញដូចជាព្រហ្មចារីល្ងង់ថា ពួកគេមិនទាន់រួចរាល់ដើម្បីជួបព្រះអម្ចាស់របស់ខ្លួនទេ។ នៅក្នុងខ្លួនពួកគេផ្ទាល់ ពួកគេមិនមានអំណាចដើម្បីទទួលបានប្រេងនោះឡើយ ហើយជីវិតរបស់ពួកគេក៏ត្រូវបាក់បែកខ្ទេចខ្ទី។ ប៉ុន្តែ ប្រសិនបើយើងសុំទានព្រះវិញ្ញាណបរិសុទ្ធរបស់ព្រះជាម្ចាស់ ប្រសិនបើយើងអង្វរដូចដែលលោកម៉ូសេបានអង្វរថា “សូមបង្ហាញសិរីរុងរឿងរបស់ទ្រង់ដល់ទូលបង្គំផង” នោះសេចក្តីស្រឡាញ់របស់ព្រះជាម្ចាស់នឹងត្រូវបានចាក់បំពេញនៅក្នុងចិត្តរបស់យើង។ តាមរយៈបំពង់មាសទាំងនោះ ប្រេងមាសនឹងត្រូវបានបញ្ជូនមកដល់យើង។ “មិនមែនដោយកម្លាំង ឬដោយឥទ្ធិពលទេ គឺដោយព្រះវិញ្ញាណរបស់អញវិញ នេះជាព្រះបន្ទូលរបស់ព្រះយេហូវ៉ានៃពួកពលបរិវារ។” ដោយទទួលយករស្មីភ្លឺចែងចាំងនៃព្រះអាទិត្យនៃសេចក្តីសុចរិត កូនចៅរបស់ព្រះជាម្ចាស់ភ្លឺឡើងដូចជាពន្លឺនៅក្នុងលោកិយ»។ Review and Herald, July 20, 1897.

The wise are those who are sealed in Revelation chapter seven and Ezekiel chapter nine, and who are contrasted with the foolish who dishonor the Lord, by refusing “the communications he sends.” The foolish are those “who have broken their covenant with God who will in that day be without God and without hope.” Those two classes were tested and brought to a point where they manifested their character based upon whether they accepted or rejected the message of the hour. The message of the hour since September 11, 2001 has been the message of the latter rain.

ꯃꯥꯏꯄꯥꯛ ꯂꯧꯕꯥꯁꯤ ꯔꯤꯚꯦꯂꯦꯁꯟ ꯆꯦꯄꯇꯔ ꯁꯦꯕꯦꯟ ꯑꯃꯁꯨꯡ ꯏꯖꯤꯀꯤꯌꯦꯜ ꯆꯦꯄꯇꯔ ꯅꯥꯏꯟ ꯑꯗꯨꯒ ꯁꯦꯜ ꯇꯧꯔꯕ ꯃꯤꯁꯤꯡꯅꯤ, ꯑꯃꯁꯨꯡ “ꯃꯍꯥꯛꯅ ꯄꯥꯎ ꯄꯤꯔꯛꯄ ꯋꯥꯔꯣꯜꯁꯤꯡ” ꯌꯥꯔꯣꯏꯕꯁꯦ, ꯃꯥꯄꯨ ꯑꯤꯕꯦꯝꯃ ꯐꯥꯕ ꯄꯥꯟꯗꯕ ꯃꯣꯔꯛꯄ ꯃꯤꯁꯤꯡꯁꯤꯡꯒ ꯆꯥꯟꯅꯔꯦ꯫ ꯃꯣꯔꯛꯄ ꯃꯤꯁꯤꯡꯁꯤꯡ ꯑꯗꯨ “ꯃꯍꯥꯛꯅꯥ ꯑꯇꯣꯞꯄ ꯅꯨꯃꯤꯠꯇꯥ ꯏꯁꯤꯡ ꯊꯤꯕ ꯃꯇꯝꯗꯥ ꯏꯁꯤꯡ ꯊꯤꯕ ꯃꯇꯝꯗꯥ ꯏꯁꯤꯡ ꯊꯤꯕ ꯃꯇꯝꯗꯥ ꯏꯁꯤꯡ ꯊꯤꯕ ꯃꯇꯝꯗꯥ ꯏꯁꯤꯡ ꯊꯤꯕ ꯃꯇꯝꯗꯥ ꯏꯁꯤꯡ ꯊꯤꯕ ꯃꯇꯝꯗꯥ ꯏꯁꯤꯡ ꯊꯤꯕ ꯃꯇꯝꯗꯥ ꯏꯁꯤꯡ ꯊꯤꯕ ꯃꯇꯝꯗꯥ ꯃꯥꯄꯨ ꯑꯃꯁꯨꯡ ꯑꯥꯁꯥ ꯃꯪꯍꯟꯕ ꯑꯣꯏꯔꯛꯀꯅꯤ” ꯍꯥꯏꯔꯤꯕ ꯃꯤꯁꯤꯡꯅꯤ꯫ ꯃꯤ ꯂꯩꯅꯤꯁꯤ ꯑꯅꯤ ꯑꯁꯤ ꯆꯥꯡ ꯌꯦꯡꯂꯒꯥ ꯃꯈꯣꯏꯒꯤ ꯃꯤꯖꯤꯡ-ꯃꯅꯥꯎ ꯎꯠꯄ ꯐꯪꯂꯒꯥ, ꯃꯈꯣꯏꯅꯥ ꯃꯇꯝ ꯑꯗꯨꯒꯤ ꯄꯥꯎ ꯑꯗꯨ ꯌꯥꯕ ꯅꯠꯇ꯭ꯔꯒꯥ ꯌꯥꯔꯣꯏꯕꯒꯤ ꯃꯊꯛꯇꯥ ꯌꯨꯝꯐꯝ ꯑꯣꯏꯅꯥ ꯃꯈꯣꯏꯒꯤ ꯃꯤꯖꯤꯡ-ꯃꯅꯥꯎ ꯐꯣꯡꯗꯣꯛꯄ ꯉꯝꯈꯤ꯫ 2001ꯒꯤ ꯁꯦꯄꯇꯦꯝꯕꯔ 11 ꯗꯒꯤ ꯍꯧꯗꯨꯅꯥ ꯃꯇꯝ ꯑꯗꯨꯒꯤ ꯄꯥꯎ ꯑꯁꯤ ꯂꯦꯇꯔ ꯔꯦꯟꯒꯤ ꯄꯥꯎ ꯑꯣꯏꯔꯛꯄꯅꯤ꯫

The message of the latter rain is recognized by the methodology of line upon line as set forth in Isaiah chapter twenty-eight. The methodology of line upon line is God’s appointed method of biblical study, and therefore to reject that methodology is not only to reject the message represented through the application of line upon line, from here a little and there a little, it is also to reject the Giver of the methodology.

Li sasin kaniha qakubungisqanmi riqsisqa kachkan “sikiq patapi sikiq, chaymanta kaypi huk asllata, chaypitaq wakpi huk asllata” nisqa yachachiywan, imaynachus nisqa kachkan Isaías qhapaq pusaq chunka pusaqniyuq kapituluupi. “Sikiq patapi sikiq” nisqa yachachiyqa Diospa churakusqan Bibliamanta yachakuy ñanmi; chayrayku, chay yachachiyta mana chaskispaqa, manam sapallanchu qichukunku chay yachachiywan rikhuchisqa willakuyta, “kaypi huk asllata, chaypi huk asllata” nisqawan churakusqata, aswanpas chay yachachiy qoqtaqa qichukunkutaqmi.

Because of the inspired parameters revealed in the testing process that leads to the sealing of the one hundred and forty-four thousand, it is apparent that the only way a child of God can navigate through the history where “celestial glory and a repetition of the persecutions of the past are blended,” is to be in an experience where the light from the throne of God can be recognized. It must be recognized, or it is useless, and we are lost.

Компьютерь аршалып түскен, жүз қырық төрт мыңның мөрленуіне алып баратын сыналу үдерісінде ашылған шектерге қарай, «көктегі салтанат пен өткендегі қудалаулардың қайталануы араласатын» тарих кезеңінен Құдайдың баласы аман өтуінің жалғыз жолы — Құдай тағысынан түсетін нұрды тани алатын тәжірибеде болу екені айқын. Ол танылуға тиіс, әйтпесе оның пайдасы жоқ, әрі біз құритын боламыз.

“We must not wait for the latter rain. It is coming upon all who will recognize and appropriate the dew and showers of grace that fall upon us. When we gather up the fragments of light, when we appreciate the sure mercies of God, who loves to have us trust Him, then every promise will be fulfilled. [Isaiah 61:11 quoted.] The whole earth is to be filled with the glory of God.” The Seventh-day Adventist Bible Commentary, volume 7, 984.

«ئەن بىز ئاخىرقى يامغۇرنى كۈتۈپ تۇرماسلىقىمىز كېرەك. ئۇ بىزنىڭ ئۈستىمىزگە يېغىلىۋاتقان مېھىر-شەپقەتنىڭ شەبنەملىرىنى ۋە يامغۇرلىرىنى تونۇپ، ئۇلارنى قوبۇل قىلىدىغانلارنىڭ ھەممىسىگە كېلىدۇ. بىز يورۇقلۇقنىڭ پارچىلىرىنى يىغىپ ئالغانىمىزدا، بىزگە ئۆزىگە ئىشەنچىمىزنى قويۇشنى خۇش كۆرۈدىغان خۇدانىڭ ئېنىق مېھىر-شەپقەتلىرىنى قەدىرلىگەن ۋاقتىمىزدا، ئاندىن ھەر بىر ۋەدە ئەمەلگە ئاشۇرۇلىدۇ. [ئىشايا 61:11 نەقىل كەلتۈرۈلگەن.] پۈتۈن يەر يۈزى خۇدانىڭ شان-شەرىپى بىلەن تولدۇرۇلۇشى كېرەك.» The Seventh-day Adventist Bible Commentary, volume 7, 984.

In the period that began when the angel of Revelation eighteen fills the whole earth with His glory, beginning on September 11, 2001, the latter rain has only come “upon” those “who” have “recognized and appropriated the dew and showers of grace that” is “falling upon us.” The “great mistake” identified earlier by Sister White, was when the foolish virgins thought they could wait until the latter rain was poured out without measure, for then they thought they could catch up. Not so, only those who are growing in their understanding of God’s prophetic Word receive more light.

در آن دوره‌ای که با زمانی آغاز شد که فرشتهٔ مکاشفه هجده، از ۱۱ سپتامبر ۲۰۰۱ آغاز کرده، تمام زمین را از جلال خود پر می‌سازد، باران آخِر تنها «بر» کسانی آمده است «که» «شبنم و باران‌های فیضی را که» «بر ما فرو می‌ریزد» «شناخته و به خود اختصاص داده‌اند.» «اشتباه بزرگ»ی که خواهر وایت پیش‌تر بدان اشاره کرده بود، آن بود که باکره‌های جاهل گمان می‌کردند می‌توانند تا زمانی که باران آخِر بی‌حد و اندازه فرو ریخته شود منتظر بمانند، زیرا آنگاه می‌پنداشتند که خواهند توانست عقب‌ماندگی خود را جبران کنند. چنین نیست؛ تنها کسانی که در فهم خود از کلام نبوی خدا رشد می‌کنند، نور بیشتری دریافت می‌دارند.

As we conclude this article, the point I wish to identify is in connection with the purpose of the testing time we are now in. If we are to “walk in the light proceeding from the throne of God” in the time when the persecutions of the past are repeated, we will need to master the prophetic Word in advance of the crisis.

Yanqa kay qillqayta tukuptinchikqa, reqsichiyta munasqay puntoqa kanan pacha ñak’ariykunapi kasqanchikpa yuyayninwan t’inkisqa kachkan. Sichus ñawpaq pacha qatiykunakuna yapamanta kutimunan pacha “Diospa tiyananmanta lluqsiq k’anchaypi puriyta” munasunchik chayqa, sasachakuy manaraq chayamuchkaptinmi profetakunapa Simiyninta allinta yachaykuspa atipayta munanchik.

In chapter one, Daniel and the three worthies had already perfected their education before they went in to be tested by Nebuchadnezzar. For forty days Christ opened the prophetic Word to the understanding of the disciples in advance of the ten days where the disciples perfected their unity. Then came Pentecost, which typifies the Sunday law.

بەشی یەکەمدە، دانیال و ئەو سێ پیاوە بەڕێزە پێش ئەوەی بچنە ژوورەوە بۆ ئەوەی نەبوخەدنەسەر تاقیان بکاتەوە، فێربوونیان تەواو کردبوو. ماوەی چل ڕۆژ، مەسیح وشەی پێشبینی بۆ تێگەیشتنی قوتابییەکان کردەوە پێش ئەو دە ڕۆژەی تێیدا قوتابییەکان یەکگرتوویی خۆیان تەواو کرد. پاشان پەنتیکۆست هات، کە نموونەی یاسای یەکشەممەیە.

In Daniel chapter three, Shadrach, Meshach and Abednego informed Nebuchadnezzar they needed no extra time, for they were already settled as to what they were to do in the Sunday law testing time. Their faithfulness was magnified when they walked in the furnace with Christ, and the message they had already settled into before the test was carried to all the then-known world by all the visiting dignitaries that witnessed the miracle in the furnace.

दनिय्येल अध्याय तीन में, शद्रक, मेशक और अबेदनगो ने नबूकदनेस्सर को सूचित किया कि उन्हें किसी अतिरिक्त समय की आवश्यकता नहीं थी, क्योंकि वे रविवार की व्यवस्था की परीक्षा के समय में जो उन्हें करना था, उसके विषय में पहले से ही स्थिर हो चुके थे। उनकी विश्वासयोग्यता तब और अधिक प्रकट हुई जब वे मसीह के साथ भट्ठी में चलते रहे, और जिस संदेश में वे परीक्षा से पहले ही स्थिर हो चुके थे, वह उन सभी आगन्तुक गणमान्यों के द्वारा, जिन्होंने भट्ठी में हुए उस चमत्कार को देखा था, उस समय के समस्त ज्ञात संसार तक पहुँचाया गया।

We will continue these thoughts in the next article.

Kay maqaalka xiga ayaannu fikradahan ku sii wadi doonnaa.