The prophetic line which illustrates the testing represented by the formation of the image of the beast in the United States runs parallel with the three waymarks that represent the line of the Constitution. They run parallel to each other and they contribute specific information that addresses the other line. How is it that those who pass the image of the beast test will then be prepared to walk in the light that proceeds from the throne-room of God, during the time of persecution that begins at the Sunday law in the United States? What is it about the test of the formation of the image of the beast that seals the wise virgins into an experience which allows them to navigate through the period of persecution that begins at the Sunday law, when national apostasy is followed by national ruin, and Satan begins his marvelous works?
अमेरिका में पशु की मूरत की रचना द्वारा निरूपित परीक्षा को दर्शाने वाली भविष्यद्वाणी की रेखा उन तीन मार्गचिह्नों के समानांतर चलती है जो संविधान की रेखा का प्रतिनिधित्व करते हैं। वे एक-दूसरे के समानांतर चलती हैं और प्रत्येक दूसरी रेखा को संबोधित करने वाली विशिष्ट जानकारी प्रदान करती है। ऐसा कैसे है कि जो लोग पशु की मूरत की परीक्षा में सफल होते हैं, वे तब उस ज्योति में चलने के लिए तैयार हो जाते हैं जो परमेश्वर के सिंहासन-कक्ष से निकलती है, उस उत्पीड़न के समय में जो अमेरिका में रविवार के विधान से आरंभ होता है? पशु की मूरत की रचना की परीक्षा में ऐसी कौन-सी बात है जो बुद्धिमान कुँवारियों पर ऐसी मुहर लगा देती है, जो उन्हें उस अनुभव में स्थिर करती है जिसके द्वारा वे उस उत्पीड़न के काल से होकर मार्ग निकाल सकें जो रविवार के विधान से आरंभ होता है, जब राष्ट्रीय धर्मत्याग के बाद राष्ट्रीय विनाश आता है, और शैतान अपने अद्भुत कार्यों का आरंभ करता है?
“It is impossible to give any idea of the experience of the people of God who shall be alive upon the earth when celestial glory and a repetition of the persecutions of the past are blended. They will walk in the light proceeding from the throne of God. By means of the angels there will be constant communication between heaven and earth. And Satan, surrounded by evil angels, and claiming to be God, will work miracles of all kinds, to deceive, if possible, the very elect.” Testimonies, volume 9, 16.
“Қудайниң тәхтидин чиқиватқан нурда меңип жүридиған, асманий шәрәп билән өтмүштики зиянкәшликләрниң тәкрарлиниши бир-бири билән арилашқан чағда йәр йүзидә тирик қалидиған Қудай хәлқи баштин кәчүридиған тәҗрибә тоғрилиқ һечқандақ чүшәнчә бериш мүмкин әмәс. Улар Қудайниң тәхтидин тарқиливатқан йоруқлуқта меңип жүриду. Пәриштиләр васитиси билән асман билән йәр арисида даимий алақә болиду. Шәйтан болса, яман пәриштиләр билән қоршалған һалда, өзини Қудай дәп җакарлап, әгәр мүмкин болса, һәтта талланғанларниң өзиниму аздуруш үчүн һәр хил мөҗизиләрни әмәлгә ашуриду.” Testimonies, volume 9, 16.
Sister White comments on the message Christ presented in the synagogue in Capernaum recorded in John chapter six. Her comments are in The Desire of Ages, in the chapter titled The Crisis in Galilee. There she emphasizes that Christ made no effort to prevent the rebellion that occured in John six, though He knew full well He would lose more disciples then than at any other time in His ministry among men.
Tûznî White, Mesîh ku di sinagoga Kapernaûmê de pêşkêş kir, ya ku di Yûhenna beşa şeşan de hatiye tomar kirin, şîrove dike. Şîroveyên wê di The Desire of Ages de ne, di beşa bi navê The Crisis in Galilee de. Li wir wê giranî dide ser vê yekê ku Mesîh tu hewlek nekir ku serhildana ku di Yûhenna 6 de çêbû rê bigire, herçiqas bi temamî dizanibû ku wê di wê demê de, ji her demeke din a xizmeta xwe ya di nav mirovan de, zêdetir şagirtan ji dest bide.
“When Jesus presented the testing truth that caused so many of His disciples to turn back, He knew what would be the result of His words; but He had a purpose of mercy to fulfill. He foresaw that in the hour of temptation every one of His beloved disciples would be severely tested. His agony in Gethsemane, His betrayal and crucifixion, would be to them a most trying ordeal. Had no previous test been given, many who were actuated by merely selfish motives would have been connected with them. When their Lord was condemned in the judgment hall; when the multitude who had hailed Him as their king hissed at Him and reviled Him; when the jeering crowd cried, ‘Crucify Him!’—when their worldly ambitions were disappointed, these self-seeking ones would, by renouncing their allegiance to Jesus, have brought upon the disciples a bitter, heart-burdening sorrow, in addition to their grief and disappointment in the ruin of their fondest hopes. In that hour of darkness, the example of those who turned from Him might have carried others with them. But Jesus brought about this crisis while by His personal presence He could still strengthen the faith of His true followers.
«Երբ Յիսուս ներկայացուց այն փորձող ճշմարտութիւնը, որ պատճառ եղաւ, որ Իր աշակերտներէն այնքան շատեր ետ դառնան, Ան գիտէր, թէ Իր խօսքերուն արդիւնքը ինչ պիտի ըլլար. բայց կարորմութեան նպատակ մը ունէր իրականացնելու։ Ան նախապէս տեսաւ, որ փորձութեան ժամուն Իր սիրեցեալ աշակերտներէն իւրաքանչիւրը ծանր կերպով պիտի փորձուէր։ Գեթսեմանիի մէջ Իր հոգեվարքը, Իր մատնութիւնն ու խաչելութիւնը, անոնց համար ամենէն ծանր փորձութիւններէն մէկը պիտի ըլլային։ Եթէ նախապէս ոչ մէկ փորձ տրուած ըլլար, շատեր, որոնք միայն անձնասէր շարժառիթներով մղուած էին, անոնց հետ միացած պիտի ըլլային։ Երբ իրենց Տէրը դատաստանի ատեանին մէջ դատապարտուէր, երբ այն բազմութիւնը, որ Իրեն իբրեւ իրենց թագաւոր ողջունած էր, սուլէր Իր վրայ եւ նախատէր Զինք, երբ ծաղրող ամբոխը աղաղակէր. «Խաչէ՛ զԱն»,—երբ իրենց աշխարհային փառասիրութիւնները յուսախաբ ըլլային, այս անձնահաճ մարդիկը, Յիսուսի հանդէպ իրենց հաւատարմութենէն հրաժարելով, աշակերտներուն վրայ պիտի բերէին դառն, սիրտը բեռցնող վիշտ մը՝ աւելցնելով անիկա իրենց սուգին ու յուսախաբութեան՝ իրենց ամենասիրելի յոյսերուն կործանումին մէջ։ Խաւարի այդ ժամուն, Իրենմէ հեռացողներուն օրինակը կրնար ուրիշներ ալ իրենց հետ տանիլ։ Բայց Յիսուս այս ճգնաժամը առաջ բերաւ այն ատեն, երբ Իր անձնական ներկայութեամբ տակաւին կրնար զօրացնել Իր ճշմարիտ հետեւորդներուն հաւատքը։»
“Compassionate Redeemer, who in the full knowledge of the doom that awaited Him, tenderly smoothed the way for the disciples, prepared them for their crowning trial, and strengthened them for the final test!” The Desire of Ages, 394.
“Тәуекелі өзіне күтіп тұрған тағдырды толық біле тұра, шәкірттерінің жолын мейіріммен тегістеген, оларды ең ұлы сынақтарына дайындаған және ақырғы сынға бекемдеген Қайырымды Құтқарушы!” The Desire of Ages, 394.
The Sunday law is the final test where character is manifested. Before the final test, Christ, who never changes, allows a test by which His people’s eternal destiny will be decided. It is a test they must pass before they are sealed, and before their probation closes at the Sunday law. It is a prophetic test that prepares the wise virgins “for their crowning trial, and strengthens them for the final test!” The final test is their crowning trial, and in that testing time, the wise virgins “will walk in light proceeding from the throne of God”. What is it within the testing process represented as “the formation of the image of the beast” that prepares the wise virgins for the crowning trial and allows them to walk in the light proceeding from the throne of God? What is the light that proceeds from the throne of God?
قانون یکشنبه آخرین آزمونی است که در آن سیرت آشکار میگردد. پیش از آزمون نهایی، مسیح که هرگز تغییر نمیکند، آزمایشی را اجازه میدهد که بهوسیلهٔ آن سرنوشت جاودانی قوم او تعیین خواهد شد. این آزمایشی است که آنان باید پیش از آنکه مُهر شوند، و پیش از آنکه مهلت آزمونشان در قانون یکشنبه بسته شود، از آن کامیاب بیرون آیند. این آزمونی نبوی است که باکرههای دانا را «برای آزمون تاجگذارشان آماده میسازد، و ایشان را برای آزمون نهایی نیرو میبخشد!» آزمون نهایی، آزمون تاجگذار آنان است، و در آن زمانِ آزمایش، باکرههای دانا «در نوری که از تخت خدا صادر میشود، گام خواهند زد». آنچه در درون فرایند آزمون، که بهصورت «تشکیل صورت وحش» نمود یافته است، باکرههای دانا را برای آزمون تاجگذار آماده میسازد و به آنان امکان میدهد در نوری که از تخت خدا صادر میشود گام بردارند، چیست؟ نوری که از تخت خدا صادر میشود چیست؟
And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw the seven angels which stood before God; and to them were given seven trumpets. And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. Revelation 8:1–5.
Aro muna mi hapen iwa bras na simbol, ana nawa moning hana huta marik, de sibu aybo atin. Aro yaubuk hitol amensel anenok in heni God, de su men hitol trompet anewa. De amensel moning yaubuk, ana heni altar, hamen habon gol; de su men insens kakalaw anewa, dena eba yaub amon huri mesopon boi toyeneb nene hitol nonok kakun anenok heni altar gol anenok in bo heni tarangkik. De mahan insens, anenok yaub me mesopon boi toyeneb nene kakun anenok, hatau heni God yaub ayu amensel. De amensel habon yaub, ana umik hamen habar altar, de yarik boi panpani; de arin dom aton, de gurung-gurung, de hila-hila, de panub pabom. Revelation 8:1–5.
In the last days, in the period where the parable of the ten virgins is being fulfilled and the one hundred and forty-four thousand are being sealed, the seventh seal is unsealed and it identifies fire being cast to the earth in answer to the prayers of the saints. The fire that is cast down in the final and perfect fulfillment of the parable of the ten virgins is the message of the midnight cry, as typified by the outpouring of the Holy Spirit at the Exeter camp meeting, and the outpouring of the Holy Spirit at Pentecost, which was there represented as fire. Notice Sister White’s commentary on the message of the midnight cry.
Nkaada ts’í’łį́į́’go, ałchíní éí łahgo naadą́ą́ʼígíí biyiʼígíí bąąh dah naashá yáhootʼééłgo, dóó naaki bił łáʼtsʼáadah dóó dį́į́ʼdiin dóó dį́į́ʼdiin (one hundred and forty-four thousand) béésh bee hólǫ́ǫgo, díí tsosts’id naaltsoos bikááʼgi tʼááłáʼí haneʼ dóó bitahgo kʼad tʼááłáʼí binaanishígíí yił nidaalnishgo, tʼáá ajiłiiʼgo kǫʼ dóltaʼ doołʼizhiił níʼ nitsáhákees bee, tʼáá ajiłiiʼgo ádáhodílzinígíí biniiyé. Díí kǫʼ níʼ deestłʼizhígíí, ałchíní éí łahgo naadą́ą́ʼígíí biyiʼígíí baa hólǫ́ǫgo tʼáá ajiłiiʼígíí dóó tʼáá ałtsonígi bee yáhootʼééłgo, éí tʼáá łáʼí hanéʼíí “midnight cry” jinígo yee haneʼ, Exeter camp meetinggi Diyin Yáʼátʼééhii Bił Hazʼą́ą́gíí hadítʼį́į́łígíí bee biyiʼtiinígo nitisgo álya, dóó Pentecostgi Diyin Yáʼátʼééhii Bił Hazʼą́ą́gíí hadítʼį́į́łígíí ajiłiiʼgo kǫʼ bee naashágo łahgo bee bikááʼ hadaniih. Kʼad hwiinítʼį́į́ł, Sister White éí “midnight cry” hanéʼígíí baa yádaatʼééhígíí.
“Those who rejected the first message could not be benefited by the second; neither were they benefited by the midnight cry, which was to prepare them to enter with Jesus by faith into the most holy place of the heavenly sanctuary. And by rejecting the two former messages, they have so darkened their understanding that they can see no light in the third angel’s message, which shows the way into the most holy place. I saw that as the Jews crucified Jesus, so the nominal churches had crucified these messages, and therefore they have no knowledge of the way into the most holy, and they cannot be benefited by the intercession of Jesus there. Like the Jews, who offered their useless sacrifices, they offer up their useless prayers to the apartment which Jesus has left; and Satan, pleased with the deception, assumes a religious character, and leads the minds of these professed Christians to himself, working with his power, his signs and lying wonders, to fasten them in his snare.” Early Writings, 259.
«Ha ama umi umburantumwa bwa mbere, ntibashoboye kugirirwa umumaro n’ubwa kabiri; kandi nta n’ubwo bagiriwe umumaro n’ijwi ryo mu gicuku, ryari iryo kubategurira kwinjirana na Yesu, kubwo kwizera, mu Ahera Cyane h’urusengero rwo mu ijuru. Kandi kubwo kwanga ubwo butumwa bubiri bwa mbere, bashegeshe ubwenge bwabo cyane ku buryo batabasha kubona umucyo mu butumwa bw’umumarayika wa gatatu, bwerekana inzira ijya mu Ahera Cyane. Nabonye yuko nk’uko Abayuda bishe Yesu ku musaraba, ni ko n’amatorero yitwa ko ari aya gikristo yabambye ubu butumwa ku musaraba, bityo rero nta bumenyi bafite bw’inzira ijya mu Ahera Cyane, kandi ntibashobora kugirirwa umumaro no kwinginga kwa Yesu ahongaho. Nk’Abayuda, batambaga ibitambo byabo bitagira umumaro, ni ko na bo bazamura amasengesho yabo atagira umumaro bayerekeza ku cyumba Yesu yavuyemo; kandi Satani, yishimiye ubwo buriganya, yiyambika imico y’idini, maze akayobora ibitekerezo by’aba biyita abakristo abyegereza kuri we ubwe, akoresha imbaraga ze, ibimenyetso bye n’ibitangaza by’ibinyoma, kugira ngo abakomerere mu mutego we.» Early Writings, 259.
In the Millerite history the test of the message of the midnight cry “was to prepare them to enter with Jesus by faith into the most holy place of the heavenly sanctuary.” The message of the midnight cry that is now being developed is also represented as the testing of the formation of the image of the beast. They are both the test that leads to the close of probation where character is manifested. When the Millerites entered into the Most Holy Place by faith, their faith was once again tested. The faith of the one hundred and forty-four thousand will be tested at the Sunday law, but they are promised that they will be safe, for they will walk “in the light proceeding from” the seventh seal, which was opened when the message of the midnight cry began to be unsealed in July of 2023.
ꞌIn the Millerite history, ti pruebas ti mensahe ti angngaw ti tengnga ti rabii “ket tapno isaganada a sumrek a kaduada ni Jesus babaen ti pammati iti kasasantoan a lugar ti nailangitan a santuario.” Ti mensahe ti angngaw ti tengnga ti rabii a mapapadpadas itan ket maiparang met a kas iti pannakasubok ti pannakabukel ti ladawan ti animal. Isuda a dua ket isu ti pruebas a mangiturong iti pannakaserrada ti pannakaawat ti parabur, idiay a maiparang ti kababalin. Idi simrek dagiti Millerite iti Kasasantoan a Lugar babaen ti pammati, napadas manen ti pammatida. Ti pammati dagiti sangagasut ken uppat a pulo ket uppat a ribu ket mapadasanto iti linteg ti Domingo, ngem naikari kadakuada a natalgedda, ta magnaandanto “iti lawag a rumrummuar manipud” iti maikapito a sello, a naibuklat idi immuna a nairugi a maikkat ti pannakaisalimetmet ti mensahe ti angngaw ti tengnga ti rabii idi Julio ti 2023.
The message that was unsealed at that time is established through the methodology of line upon line, which is the methodology of the latter rain. The latter rain began to sprinkle in 2001, and the final testing of Adventism began. In July of 2023 the final period in the testing process that concludes at the Sunday law began when the message of the midnight cry arrived, which is also the latter rain, which is also the increase of knowledge that is produced when the seventh seal is removed, and is also the unsealing of the seven thunders as well as the Revelation of Jesus Christ. All the lines that represent an unsealing of prophetic light are identified as being unsealed in the hidden history of verse forty of Daniel chapter eleven.
Ji xudan ku di wê demê de hate vekirin, bi rêbaza “xet li ser xet” tê damezrandin; ev jî rêbaza barana paşîn e. Barana paşîn di sala 2001-an de dest bi rijandinê kir, û ceribandina dawî ya Adventîzmê dest pê kir. Di tîrmeha 2023-an de, dema ku peyama qîrîna nîvê şevê hat, qonaxa dawî ya di pêvajoya ceribandinê de ku bi yasaya Yekşemê re bi dawî dibe dest pê kir; ev peyam herwisa barana paşîn e, herwisa zêdebûna zanînê ye ku dema mohrê heftemîn tê rakirin derdikeve, û herwisa vekirina heft dengdanan û Wahiya Îsa Mesîh e. Hemû xetên ku vekirina ronahiya pêxemberî temsîl dikin, wekî ku di dîroka veşartî ya ayeta çilê ji Daniel beşa yanzdehem de hatine vekirin têne naskirin.
In that hidden history the line of the Constitution’s three primary waymarks is represented. It is the line when church and state come together to form the image of the beast. It contains a prophetic line that addresses the presidents of the United States which illustrate the dynamics of the political struggles that occur in the history of the Republican horn of the earth-beast. That line includes the parallel histories of both major political parties of the United States. That line is closely related to the horn of apostate Protestantism from its beginning in 1844, until it usurps the control of the civil government at the Sunday law.
Ohistoria oñemimíva-pe ojehechauka Constitución rembe’y mbohapy waymark principal-kuéra línea. Ha’e pe línea iglesia ha estado oñondive oúvo omoheñói hag̃ua pe mymba ra’anga. Oguereko peteĩ línea profética oñe’ẽva Estados Unidos mburuvichakuéra rehe, ha umíva ohechauka umi dinámica umi ñorairõ política rehegua oikóva pe historia-pe pe yvy-mymba ratĩ republicano-pe. Upe línea oikehápe mokõive partido político tuichavéva Estados Unidos-pegua historia paralela-kuéra. Upe línea ojoajuite pe Protestantismo apostata ratĩ rehe ndive, iñepyrũmby guive 1844-pe, pe ára omboykékamava pe gobierno civil jejoko pe ley domingo-pe.
The prophetic role of apostate Protestantism includes the witness of the Hasmonaean Dynasty as a symbol of apostate Protestantism. In the backdrop of the line of the horn of apostate Protestantism you also have the line of the Laodicean Seventh-day Adventist church. From the line of Laodicean Adventism you have the line of the one hundred and forty-four thousand. That hidden history also has the line of Islam of the third woe. Russia has a line, the United Nations has a line and of course, the papal power has a line.
প্রত্যাখ্যাত প্রোটেস্ট্যান্টবাদের ভবিষ্যদ্বাণীমূলক ভূমিকায় হাশমোনীয় রাজবংশের সাক্ষ্য অন্তর্ভুক্ত রয়েছে, যা প্রত্যাখ্যাত প্রোটেস্ট্যান্টবাদের একটি প্রতীক। প্রত্যাখ্যাত প্রোটেস্ট্যান্টবাদের শৃঙ্গের রেখাপটের পশ্চাৎপটে লাওদিকীয় সেভেন্থ-ডে অ্যাডভেন্টিস্ট মণ্ডলীর রেখাও বিদ্যমান। লাওদিকীয় অ্যাডভেন্টবাদের রেখা থেকে এক লক্ষ চুয়াল্লিশ হাজারের রেখা উদ্ভূত হয়। সেই গুপ্ত ইতিহাসে তৃতীয় সর্বনাশের ইসলামের রেখাও রয়েছে। রাশিয়ার একটি রেখা রয়েছে, জাতিসংঘের একটি রেখা রয়েছে, এবং অবশ্যই, পাপাল শক্তিরও একটি রেখা রয়েছে।
If a student of prophecy applies himself as a Berean living in the last days, he will feed upon the lines that are identified in the hidden history of verse forty. The student of prophecy will take the book out of the angel’s hand and eat it. Then when the final test of the Sunday law arrives, he will not only have come to understand the message of the midnight cry that was unsealed, but he will fully understand how the image of the beast was formed in the United States.
Aur prophesiā kā paṛhne vālā yadi ākhirī dinoṅ meṅ rahne vāle ek Bērīyāī kī tarah apne āp ko lagāe, to vah chālīsveṅ āyat kī gupt itihās meṅ pahchānī gaī rekhaoṅ par poṣaṇ pāegā. Prophesiā kā paṛhne vālā farishte ke hāth se kitāb lekar use khāegā. Phir jab Sunday law kā antim parīkṣā ā pahuṅchegā, to vah na keval us madhyarātri kī pukār ke sandesh ko samajh cukā hogā jo unsealed kiyā gayā thā, balki yah bhī pūrī tarah samjhegā ki United States meṅ pashu kī mūrti kis prakār banāī gaī.
The light of the seventh seal proceeds from the throne and in the context of the parable of the ten virgins it is the message of the midnight cry. The message of the midnight cry is what prepares the wise virgins for the period when the persecutions of the past are repeated.
Хьалхарал веалийра тӀехьалло цӀийнехь тӀара дӀадогӀу, итт йоІан кицан контекстехь а иза юьйригийн гӀалгӀай мессаж ду. Юьйригийн гӀалгӀай мессаж дӀахьажийта дика йолчу йоІанашна, хьалха даьллачу тӀесадаккхаранш юха маьлханна йисте йолчу ханна.
“In reviewing our past history, having traveled over every step of advance to our present standing, I can say, Praise God! As I see what God has wrought, I am filled with astonishment, and with confidence in Christ as leader. We have nothing to fear for the future except as we shall forget the way the Lord has led us, and His teaching in our past history.” Testimonies to Ministers, 31.
«ئىنچىكى تىارخىمىزنى كۆزدىن كەچۈرۈپ، بۈگۈنكى تۇرغۇمىزغا يەتكۈزگەن تەرەققىياتنىڭ ھەر بىر قەدىمىنى بېسىپ ئۆتكەندىن كېيىن، مەن شۇنى ئېيتالايمەنكى: خۇداغا ھەمدۇسانا بولسۇن! خۇدانىڭ قىلغان ئىشلىرىنى كۆرگىنىمدە، مەن ھەيرانلىققا تولىمەن، ۋە يېتەكچى سۈپىتىدە مەسىھكە بولغان ئىشەنچىم كۈچىيىدۇ. كەلگۈسىدىن قورقىدىغان ھېچ نەرسىمىز يوق، پەقەت رەببىمىزنىڭ بىزنى قانداق يېتەكلىگەنلىكىنى ۋە ئۆتكەن تىارخىمىزدا بىزگە بەرگەن تەلىمىنى ئۇنتۇپ قالساقلا شۇنداق بولىدۇ.» Testimonies to Ministers, 31.
The Lord is leading His people in the testing process that began in July, 2023. His leading included opening up the prophetic Word in relation to the hidden history of verse forty. That history identifies how the image of the beast is formed in the United States, and of course much more than simply that element of end-time events. When we find ourselves in the crowning trial at the Sunday law, when the persecutions of the past are beginning to repeat, we “have nothing to fear for the future except as we shall forget the way the Lord has led us, and His teaching in our past history.”
Ⴚაბალეფალი ავეღთჷბს თჷს ერს იჷ ცდების პროცესში, როემელიც დაყო ივლისში, 2023 წელს. ავეჰ თჷს წინამძღვრობაში შედიოდა წინასწარმეტყველური სიტყვის გახსნა მეოთხმოცე მუხლის დაფარული ისტორიის მიმართებაში. ეჷ ისტორია გამოავლენს, თუ როგორ ყალიბდება მხეცის ხატი შეერთებულ შტატებში, და, ცხადია, ბევრად მეტს, ვიდრეღა მხოლოდ ეჷ უკანასკნელი ჟამის მოვლენების ერთი ელემენტი. როცა თავს ვიპოვით საკვირაო კანონის ჟამს, გვირგვინმოსილ განსაცდელში, როცა წარსულის დევნანი იწყებენ გამეორებას, ჩვენ „არაფერი გვაქვს საშიში მომავლისათვის, გარდა იმისა, თუ არ დაგვავიწყდება გზა, რომლითაც უფალი გვიძღოდა, და მისი მოძღვრება ჩვენს წარსულ ისტორიაში.“
At the Sunday law the “past history” will be repeated in the period of the formation of the image of the beast in the United States. The Lion of the tribe of Judah has unsealed the final message and led His people to the hidden history of verse forty. There He taught His people to not simply understand His prophetic Word, but also the privilege and responsibility to attain an experience qualified to be among those of His people who were to be His representatives in the final crisis.
Aryek Anüngpeni Lemi Rendi *Sunday law* ta, “past history” se, United States nung *image of the beast* akümtsüla aser ajungketba anepdang, melaba mapang nung alima. Judah arogoi Lion-i meshiba sülen ozünga pijen tetuyuba sayuba meshiba tzünglu adoktsü, aser Tanü nükla *verse forty* nung meyipa aliba süngdang arishi külem adokdaktsü. Anga, Aji Anüklenzüngtemi Kümzüng Tsüngremi pao ta ajanga, Tanü nükla *prophetic Word* meyipa lenden sayu tsüla dang masü, ajak külen ajungketba krizis nung Tanü nübuji mesüktsürtem majungtemi pa aronglen nüngdaktsüba temzüngrep tejaklen aliba anepalua tajungtiba *experience* ka angutsüba nüngdak aser mapangba dena sayutsü.
One of the prophetic characteristics of those people is that they know how to walk by the light proceeding from the throne. That light is the light of the hidden history of verse forty, which describes in minute detail the religious, political, social and economic dynamics involved in erecting the image of the beast in the United States. The light which is recognized concerning this sacred history is produced through the application of line upon line, from here a little and there a little, and it is the light that describes the history when the persecutions of the past are once again initiated.
Maypita proféticacam imasnincunaq huknin característicankuqa kaymi: trono-manta lluqsimuq k’anchaywan puriyta yachanku. Chay k’anchayqa versículo cuarentaq pakasqa historianninqa k’anchayninmi, mayqinchus sumaq allinta sut’inchan Estados Unidos llaqtapi bestiaq imagen-ninta hatarichiypi ima religiosos, políticos, sociales, economicos dinamicas kasqanta. Kay sagrado historiata reqsisqa k’anchayqa ruwakun línea sobre línea nisqaqa aplicasqanrayku, kaymanta asllata, chaymantataq asllata, hinallataq ñawpa pacha qatikachikuykuna yapamanta qallarisqa kaptin ima historiata sut’inchaq k’anchaymi.
Those who understand the increase of knowledge are the wise, and the increase of knowledge is upon the formation of the image of the beast, and the wise will understand the history of the formation of the image of the beast in the world in advance of the arrival of that history. Jesus, as Alpha and Omega, always illustrates the end of a thing with the beginning of a thing.
Ayeih măshmînîn l-marbîth daʿth ʾinnūn ḥakkîmē, w-marbîth daʿth ʿal yetsîrath ṣalmā d-ḥaywānā hī; w-ḥakkîmē nehwon məsakkəlīn l-tōldath yetsîrath ṣalmā d-ḥaywānā b-ʿālmā men qdām mētīth tōldāth hādē. Yešūʿ, ʾayk Alpha w-Omega, d-khol-zbān mḥawē l-ḥarthā d-meddem b-rēšīthā d-meddem.
It is worth noting that the passage where Sister White identifies that God’s people will walk in light proceeding from the throne is the conclusion of the first chapter in Testimonies, volume nine. The chapter begins on page eleven, so the chapter begins at nine-eleven and it ends describing the Sunday law. It describes the period where the image of the beast is formed and the one hundred and forty-four thousand are manifested, but only if you have the faith to see that chapter in such a fashion.
Ña’ẽ hag̃ua peteĩ mbaʼe ñanemanduʼáva: pe pasáhe Sister White ohechauka hag̃ua Ñandejára tavaygua oguatataha tesape osẽva guapyha guasúgui haʼe pe ñemohuʼã pe kapítulo peteĩha Testimonies, volume nine-pe. Pe kapítulo oñepyrũ página once-pe; upévare pe kapítulo oñepyrũ nueve-once-pe ha oñemohuʼã omombeʼúvo pe léi domingo rehegua. Omombeʼu pe ára pe taʼanga pe mymba rehegua oñemoheñóihápe ha pe cien cuarenta y cuatro mil oñemyesakãhápe, péro añete hag̃uáicha remaña hag̃ua upe kapítulo rehe upéicha, tekotevẽ reguereko pe jerovia rehecha hag̃ua upéicha.
Being the first section of volume nine, it opens with that identification, and employs the title, For the Coming of the King. It is clearly referencing not only the Second Coming of Christ, but also the parable of the ten virgins, for the section title then quotes Paul.
သဂုတ်အတွဲ ကိုး၏ ပထမပိုင်းဖြစ်သဖြင့်၊ ထိုအပိုင်းသည် ထိုအမည်သတ်မှတ်ချက်ဖြင့် စတင်ဖွင့်လှစ်ကာ၊ “For the Coming of the King” ဟူသော ခေါင်းစဉ်ကို အသုံးပြုထားသည်။ ဤသည်မှာ ခရစ်တော်၏ ဒုတိယအကြိမ် ကြွလာခြင်းကိုသာမက၊ သတို့သမီးပျို ဆယ်ဦး၏ ဥပမာတရားကိုလည်း ထင်ရှားစွာ ရည်ညွှန်းနေခြင်းဖြစ်သည်၊ အကြောင်းမှာ ထိုအပိုင်း၏ ခေါင်းစဉ်သည် ထို့နောက် ပေါလု၏ စကားကို ကိုးကားထားသောကြောင့်ဖြစ်သည်။
“Section 1—For the Coming of the King
“Sección 1—Para la Venida del Rey”
“‘Yet a little while, and He that shall come will come, and will not tarry.’ Hebrews 10:37.”
«“Nhawi jak panchama, dlu weja; Sira mankaramxati, ka mana qhipt’kaniti.” Hebreos 10:37.»
The following two verses are left off, but they contribute to the light in the passage.
Dua ayat berikut tidak disertakan, tetapi keduanya turut menambah terang pada bagian ini.
For yet a little while, and he that shall come will come, and will not tarry. Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. Hebrews 10:37–39.
Atsaŋ paahi ni, kʋlɛ ŋɔɔ wa la, ŋɔɔ wa; ka ɔ ka dii. Nɛnɛ, ɔnɔŋmɔ ninsala la baaŋ nyɔr la ka o siŋ yiir mɛ; ama halaa yɛlɛ ka ŋmii siɛ, m sʋŋ ka bɛɛrɛ o ni. Ka tɩ yɛn ka yɛrɛ ba nɛɛ ba ka ŋmii siɛ ka kɛ ɔlɛkpɛɛlɛ ni; ama yɛn yɛ ba ka siŋ yiir mɛ ka sɔŋɛ sʋŋ la. Hebrews 10:37–39.
Paul was referring to Habakkuk where the faithful wise virgins are contrasted with those who Paul says “draw back unto perdition.” Habakkuk said it this way:
ፓውሎስ የሚጠቅሰው ወደ ኀበቁቅ ነበር፤ በዚያ ታማኝ ጥበበኛ ድንግሎች ከእነዚያ ፓውሎስ “ወደ ጥፋት ወደ ኋላ የሚመለሱ” ብሎ ከሚናገራቸው ጋር ተቃራኒ ሆነው ቀርበዋል። ኀበቁቅ ይህን እንዲህ ብሎ ተናገረ፦
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. Habakkuk 2:4.
Yuqari kotarilgan uning ruhi unda to‘g‘ri emas; ammo solih o‘z imoni bilan yashar. Habakkuk 2:4.
Habakkuk’s tarrying time is the tarrying time of the ten virgins, and the chapter of the coming King, in connection with Paul’s words from Hebrews, identifies the perfect fulfillment and application of this chapter in the period of the sealing of the one hundred and forty-four thousand. That period began on September 11, 2001 and ends at the Sunday law, which is Laodicean Adventism’s last crisis, which in the parable of the ten virgins is the manifestation of character at the Sunday law. The last paragraphs of the chapter address the Sunday law, and the chapter begins by addressing September 11, 2001.
ځنډېدونکی وخت د حبقوق هماغه د لسو پېغلو د ځنډ وخت دی، او د راتلونکي پاچا فصل، د عبرانیانو له کتابه د پولوس د ویناوو په تړاو، د دې فصل بشپړ پوره کېدل او تطبیق د یو سل او څلور څلوېښت زرو د مهر لګولو په موده کې مشخصوي. دغه موده د ۲۰۰۱ کال د سپټمبر په ۱۱مه پیل شوه او د یکشنبې په قانون پای ته رسېږي، چې دا د لاودیکیایي اډوېنټیزم وروستنی بحران دی، او د لسو پېغلو په تمثیل کې د یکشنبې د قانون پر مهال د سیرت څرګندېدل دي. د فصل وروستۍ فقرې د یکشنبې قانون ته اشاره کوي، او فصل د ۲۰۰۱ کال د سپټمبر د ۱۱مې په یادونې سره پیلېږي.
“The Last Crisis
«Акома ахьаҳара аҵыхәтәа»
“We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.
“Ñuqanchikqa tukukuy p’unchawkuna tiempopi kawsashanchik. Tiempokunapa utqayman hunt’akusqan señalkunaqa willakunku Cristo hamuyninqa qayllallañan kasqanta. Kay p’unchawkunapi kawsasqanchikqa solemne hinallataq ancha importante. Diospa Espiritunqa allillamanta ichaqa cheqaqtapuni kay pachamanta qechusqa kachkan. Unquykuna hinallataq juzgamientokunaqa ñanña urmaykuchkanku Diospa gracianta pisipaqkuna pataman. Hallp’apiwan qochapipis calamidadkuna, sociedadpa mana takyasqa kaynin, guerrapa manchachikuyninkunaqa señal portentoso kanku. Chaykunaqa aswan hatun importanciayuq qayllamuy dhacchuykunata ñawpaqman rikuchinku.”
“The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.
“Kötülüğün güçleri kuvvetlerini birleştiriyor ve sağlamlaşıyor. Son büyük kriz için güçleniyorlar. Dünyamızda yakında büyük değişiklikler meydana gelecek ve son hareketler hızlı olacak.”
“The condition of things in the world shows that troublous times are right upon us. The daily papers are full of indications of a terrible conflict in the near future. Bold robberies are of frequent occurrence. Strikes are common. Thefts and murders are committed on every hand. Men possessed of demons are taking the lives of men, women, and little children. Men have become infatuated with vice, and every species of evil prevails.
«Дунейатә аҭагылазаашьа иаҳнарбоит иџьбараӡа, иуадаҩу аамҭақәа ҳахьыҟоу. Күнделәтә газеҭқәа иԥиҵәаҵәау аидыслара дук ааигәаҟагьы иҟалараны ишыҟоу аанарԥшуа адыррақәа рыла иҭәуп. Аӷьычрақәа цәгьа-цәгьа, иаартны имҩаԥырго, еиҭах-еиҭах иаауеит. Аусуратә ақәгыларақәа рацәоуп. Аӷьычрақәагьы, ауаҩшьрақәагьы һәрыԥхьаӡа имҩаԥысуеит. Адемонцәа рыла идырԥсааз ауаа ахацәа, аҳәса, ахәыҷқәа хәыҷқәа рыԥсҭазаара ахдырҵәуеит. Ауаа ацәгьа дгьылмҩаҿы иԥсаҟьоуп, ацәгьара зегьы ртәы аԥыжәара амоуп.»
“The enemy has succeeded in perverting justice and in filling men’s hearts with the desire for selfish gain. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14. In the great cities there are multitudes living in poverty and wretchedness, well-nigh destitute of food, shelter, and clothing; while in the same cities are those who have more than heart could wish, who live luxuriously, spending their money on richly furnished houses, on personal adornment, or worse still, upon the gratification of sensual appetites, upon liquor, tobacco, and other things that destroy the powers of the brain, unbalance the mind, and debase the soul. The cries of starving humanity are coming up before God, while by every species of oppression and extortion men are piling up colossal fortunes.
“Душпан адолатни бузишда ва одамлар қалбини худбин фойда истаги билан тўлдиришда муваффақ бўлди. «Адолат узоқда турибди, чунки ҳақиқат кўчада йиқилди, тўғрилик эса кира олмайди». Ишаё 59:14. Катта шаҳарларда қашшоқлик ва аянчли аҳволда яшаётган, озиқ-овқат, бошпана ва кийим-кечакдан деярли маҳрум бўлган сон-саноқсиз одамлар бор; айни шу шаҳарларда эса юраги тилаганидан ҳам ортиғига эга бўлган, ҳашамат ичида яшаётган, пулларини бой безатилган уйларга, шахсий зийнатга ёки яна ҳам ёмони, шаҳвоний нафсларни қондиришга, ичкиликка, тамакига ва мия қувватини йўқ қилувчи, ақлни мувозанатдан чиқарувчи ва жонни тубанлаштирувчи бошқа нарсаларга сарф қилаётганлар ҳам бор. Очликдан азоб чекаётган инсониятнинг фарёдлари Худо ҳузурига кўтарилмоқда, ҳолбуки одамлар зулм ва товламачиликнинг ҳар қандай тури орқали улкан бойликларни тўпламоқдалар.”
“On one occasion, when in New York City, I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify their owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.
«گیر تӱнде Нью-Йорк шаҳриде болғанымда, маған тӱн маўсиминде аспанға қарай қабат үстіне қабат кӧтеріліп жатқан имаратларды кӧриў бұйырылды. Бул имаратлар отқа төзимли деп кепиллендирилген еди, және олар ӛз ийелери менен қурыўшыларының даңқын асырыў ушын салынған еди. Бул имаратлар барған сайын бийиклеп кӧтериле берди, және оларда ең қымбат материаллар қолданылды. Бул имаратлардың ийелери ӛзлерине: “Биз Қудайды ең жақсы түрде қалай улықлай аламыз?” — деп сорап кӧрмеди. Раббы олардың ойларында жоқ еди.»
“I thought: ‘Oh, that those who are thus investing their means could see their course as God sees it! They are piling up magnificent buildings, but how foolish in the sight of the Ruler of the universe is their planning and devising. They are not studying with all the powers of heart and mind how they may glorify God. They have lost sight of this, the first duty of man.’
“Mən düşündüm: “Ah, kaş ki, vəsaitlərini bu şəkildə sərf edənlər öz yollarını Allahın gördüyü kimi görəydilər! Onlar möhtəşəm binalar ucaldırlar, lakin kainatın Hökmdarının nəzərində onların planları və niyyətləri necə də ağılsızdır. Onlar qəlbin və ağlın bütün qüvvələri ilə Allahı necə izzətləndirə biləcəklərini araşdırmırlar. Onlar bunu — insanın birinci vəzifəsini — nəzərdən qaçırmışlar.”
“As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.
“អំឡុងពេលដែលអគារខ្ពង់ខ្ពស់ទាំងនេះកំពុងត្រូវបានសាងសង់ឡើង ម្ចាស់របស់វាបានអរសប្បាយដោយមោទនភាពពោរពេញដោយមហិច្ឆតា ថាពួកគេមានប្រាក់សម្រាប់ប្រើប្រាស់ដើម្បីបំពេញចិត្តខ្លួនឯង និងបង្កឲ្យអ្នកជិតខាងរបស់ខ្លួនច្រណែន។ ប្រាក់ជាច្រើនដែលពួកគេបានវិនិយោគដូច្នេះ ត្រូវបានទទួលមកដោយការជំរិតទារបង្ខំ ដោយការកេងប្រវ័ញ្ចអ្នកក្រយ៉ាងសាហាវ។ ពួកគេបានភ្លេចថា នៅស្ថានសួគ៌ មានការកត់ត្រាទុកនូវគណនេយ្យនៃប្រតិបត្តិការអាជីវកម្មគ្រប់យ៉ាង; កិច្ចព្រមព្រៀងអយុត្តិធម៌គ្រប់ប្រភេទ អំពើបោកប្រាស់គ្រប់យ៉ាង ត្រូវបានកត់ត្រាទុកនៅទីនោះ។ ពេលវេលាកំពុងមកដល់ ដែលក្នុងការបោកប្រាស់ និងភាពក្រអឺតក្រទមរបស់ពួកគេ មនុស្សនឹងឈានដល់ចំណុចមួយ ដែលព្រះអម្ចាស់នឹងមិនអនុញ្ញាតឲ្យពួកគេលើសកន្លងទៅទៀតឡើយ ហើយពួកគេនឹងរៀនថា មានព្រំដែនមួយចំពោះការអត់ធ្មត់របស់ព្រះយេហូវ៉ា។”
“The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fire-proof buildings and said: ‘They are perfectly safe.’ But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.
«Ама, саратанан ыччат уһуктуу көрдүм. Дьон үрдүк уонна имэҕэ уоттан быһаарар диэн саныыр дьиэлэри көрөн: “Булар тамам кутталлаах суохтар”, — дии сылдьыбыттар. Ол гынан баран, бу дьиэлэр хампыттан оҥоһуллубут курдук сиэн бөтөһөн кэбистилэр. Уот сүүрдүүр машиналар алдьархайы тохтотуо суох этилэр. Уот сөннөрөөччүлэр машиналары үлэлиэтэр кыахтара суох этилэр.»
“I am instructed that when the Lord’s time comes, should no change have taken place in the hearts of proud, ambitious human beings, men will find that the hand that had been strong to save will be strong to destroy. No earthly power can stay the hand of God. No material can be used in the erection of buildings that will preserve them from destruction when God’s appointed time comes to send retribution on men for their disregard of His law and for their selfish ambition.
«Ман дохил ёфтаам, ки ҳангоме ки вақти Худованд фаро расад, агар дар дилҳои инсонҳои мағрур ва шӯҳратпараст ҳеҷ тағйире рӯй надода бошад, одамон хоҳанд фаҳмид, ки дасте, ки барои наҷот қавӣ буд, барои нобуд сохтани онҳо низ қавӣ хоҳад буд. Ҳеҷ қудрати заминӣ наметавонад дасти Худоро боздорад. Ҳеҷ маводе дар бино кардани сохтмонҳо ба кор бурда намешавад, ки онҳоро аз ҳалокат нигоҳ дорад, вақте ки вақти таъйинкардаи Худо фаро расад, то бар одамон барои беэътиноӣ ба шариати Ӯ ва барои шӯҳратпарастии худхоҳонаи онҳо ҷазо фиристад.»
“There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.
«مەعللیمین ۋە دۆلەت ئەربابلىرىنىڭ ئارىسىدىمۇ، ھازىرقى جەمئىيەت ھالىتىنىڭ ئاستىدا ياتقان سەۋەبلەرنى چۈشىنىدىغانلار كۆپ ئەمەس. ھۆكۈمەت تىزگىنىنى قولىدا تۇتقانلار ئەخلاقىي بۇزۇلۇش، نامراتلىق، مىسكىنلىك ۋە جىنايەتنىڭ كۈنسېرى كۆپىيىش مەسىلىسىنى ھەل قىلىشقا قادىر ئەمەس. ئۇلار سودا-ئىقتىسادىي پائالىيەتلەرنى تېخىمۇ مۇستەھكەم ئاساسقا قويۇش ئۈچۈن بىھۇدە كۈرەشمەكتە. ئەگەر ئىنسانلار خۇدانىڭ سۆزىنىڭ تەلىمىگە تېخىمۇ كۆپ ئەھمىيەت بەرگەن بولسا، ئۇلارنى قايمۇقتۇرۇۋاتقان مەسىلىلەرنىڭ ھەل يولىنى تاپاتتى.»
“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.
रिन्नारेय ग्रंथहरूले ख्रीष्टको दोस्रो आगमनभन्दा ठीक अघिको संसारको अवस्थाको वर्णन गर्छन्। डकैती र बलपूर्वक असुलीबाट ठूलो धनसम्पत्ति थुपारिरहेका मानिसहरूका विषयमा यसरी लेखिएको छ: ‘तिमीहरूले अन्तिम दिनहरूका निम्ति धन थुपारेका छौ। हेर, तिमीहरूले छलद्वारा रोकेर राखेको, तिमीहरूका खेत काट्ने मजदूरहरूको ज्याला कराइरहेको छ; र काट्नेहरूका कराह प्रभु सबाओथका कानसम्म पुगेका छन्। तिमीहरू पृथ्वीमा सुखविलासमा बाँचेका छौ, र उच्छृंखल बनेका छौ; तिमीहरूले वधको दिनमा झैँ आफ्ना हृदयलाई पोषित गरेका छौ। तिमीहरूले धर्मीलाई दोषी ठहराएर मार्यौ; र उसले तिमीहरूको प्रतिरोध गर्दैन।’ जेम्स 5:3–6।
“But who reads the warnings given by the fast-fulfilling signs of the times? What impression is made upon worldlings? What change is seen in their attitude? No more than was seen in the attitude of the inhabitants of the Noachian world. Absorbed in worldly business and pleasure, the antediluvians ‘knew not until the Flood came, and took them all away.’ Matthew 24:39. They had heaven-sent warnings, but they refused to listen. And today the world, utterly regardless of the warning voice of God, is hurrying on to eternal ruin.
“Na otummfo no kenkan kɔkɔbɔ a berɛ no nsɛnkyerɛnne a ɛba ntɛm no de ma no? Adwene bɛn na ɛka wiasefo no? Nsakraeɛ bɛn na wohu wɔ wɔn suban mu? Ɛnyɛ boro nea wohui wɔ wɔn a na wɔte Noa berɛ wiase no mu no suban mu. Esiane sɛ wiase adwuma ne anigyeɛ akye wɔn adwene nti, wɔn a na wɔwɔ nsuyiri ansa na ɛreba no ‘anhunu hwee kɔsii sɛ Nsuyiri no baeɛ, na ɛfaa wɔn nyinaa kɔeɛ.’ Mateo 24:39. Wɔnyaa kɔkɔbɔ a ɔsoro somaee, nanso wɔampɛ sɛ wɔtie. Na nnɛ nso wiase no, a ɛmfa Onyankopɔn kɔkɔbɔ nne ho koraa no, de ahoɔhare rekɔ daa ɔsɛe mu.”
“The world is stirred with the spirit of war. The prophecy of the eleventh chapter of Daniel has nearly reached its complete fulfillment. Soon the scenes of trouble spoken of in the prophecies will take place.
«Дунео бо рӯҳи ҷанг ба таҳрик омадааст. Нубуввати боби ёздаҳуми Дониёл қариб ба иҷрои комили худ расидааст. Ба зудӣ манзараҳои мусибате, ки дар нубувватҳо дар бораи онҳо гуфта шудааст, ба вуқӯъ хоҳанд пайваст.
“‘“Behold, the Lord maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof…. Because they have transgressed the laws, changed the ordinance, broken the everlasting covenant. Therefore hath the curse devoured the earth, and they that dwell therein are desolate…. The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.’ Isaiah 24:1–8.
“‘“He aquí, Yahweh vacía la tierra, la devastará, trastornará su faz y esparcirá a sus habitantes…. Porque traspasaron las leyes, alteraron el estatuto, quebrantaron el pacto eterno. Por tanto, la maldición devoró la tierra, y sus moradores fueron asolados…. Cesó el regocijo de los panderos, se acabó el estruendo de los que se alegran, cesó el gozo del arpa.” Isaías 24:1–8.
“‘Alas for the day! for the day of the Lord is at hand, and as a destruction from the Almighty shall it come…. The seed is rotten under their clods, the garners are laid desolate, the barns are broken down, for the corn is withered. How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.’ ‘The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.” Joel 1:15–18, 12.
“‘¡Ay del día!, porque cercano está el día de Jehová, y vendrá como destrucción de parte del Todopoderoso…. La semilla se pudrió debajo de los terrones, los graneros quedaron asolados, los alfolíes fueron derribados, porque se secó el grano. ¡Cómo gimen las bestias! Las manadas de ganado están perplejas, porque no tienen pasto; aun los rebaños de ovejas están desolados.’ ‘La vid se secó, y pereció la higuera; el granado también, la palmera y el manzano, todos los árboles del campo se secaron; porque se marchitó el gozo de entre los hijos de los hombres.” Joel 1:15–18, 12.
“‘I am pained at my very heart; … I cannot hold my peace, because thou has heard, O my soul, the sound of the trumpet, the alarm of war. Destruction upon destruction is cried; for the whole land is spoiled.’ Jeremiah 4:19, 20.
“‘Corazón mío, corazón mío, me duelo en lo más profundo de mi corazón; … no puedo callar, porque has oído, oh alma mía, sonido de trompeta, pregón de guerra. Quebrantamiento sobre quebrantamiento es anunciado; porque toda la tierra es destruida.’ Jeremías 4:19, 20.”
“‘I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light. I beheld the mountains, and, lo, they trembled, and all the hills moved lightly. I beheld, and, lo, there was no man, and all the birds of the heavens were fled. I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down.’ Verses 23–26.
“‘Ñuqaqa kay pachata rikurqani, hinaspa, qhawariy, mana ima ruwasqaña karqan, ch’usaqtaq karqan; hanaq pachakunataq, mana k’anchayniyoqchu karqanku. Orqokunata rikurqani, hinaspa, qhawariy, khatatatanku karqan, llapa urqukunataq llamp’u llamp’uta kuyurqanku. Rikurqanitaq, hinaspa, qhawariy, mana runachu karqan, llapa hanaq pacha p’isaqkunataq phawaykusqaña karqanku. Rikurqanitaq, hinaspa, qhawariy, achka ruruchaq llaqtaqa chunyaq karqan, llapa llaqtankunataq thuñisqa karqanku.’ Versículos 23–26.”
“‘“Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.” Jeremiah 30:7.
“‘Ай! уахгьы алагӡаҩуп, насгьы уи еиԥш ҟамлацт: уи Иаков иуадаҩра аамҭоуп; аха уи аҟынтә деиқәырхахоит.” Иеремиа 30:7.
“Not all in this world have taken sides with the enemy against God. Not all have become disloyal. There are a faithful few who are true to God; for John writes: ‘Here are they that keep the commandments of God, and the faith of Jesus.’ Revelation 14:12. Soon the battle will be waged fiercely between those who serve God and those who serve Him not. Soon everything that can be shaken will be shaken, that those things that cannot be shaken may remain.
“Ma siiwat ulak’ tatay uyaŋ ti addaan iti lubong ket nangted iti bagi da iti kabusor a maibusor iti Dios. Ma siiwat ulak’ ket nagbalinda a saan a natalged ti panagtalekda. Adda bassit a matalek a buybuya a pudno iti Dios; ta isurat ni Juan: ‘Dagitoy dagidiay a mangsalimetmet kadagiti bilin ti Dios, ken ti pammati ni Jesus.’ Revelation 14:12. Iti asideg, ti gubat ket maikabil a napigsa unay iti nagbaetan dagidiay a pagserbian ti Dios ken dagidiay a saan a pagserbian Isuna. Iti asideg, isuamin a mabalin a mayuyug ket mayuyogto, tapno dagidiay a saan a mabalin a mayuyug ket agtalinaedda.”
“Satan is a diligent Bible student. He knows that his time is short, and he seeks at every point to counterwork the work of the Lord upon this earth. It is impossible to give any idea of the experience of the people of God who shall be alive upon the earth when celestial glory and a repetition of the persecutions of the past are blended. They will walk in the light proceeding from the throne of God. By means of the angels there will be constant communication between heaven and earth. And Satan, surrounded by evil angels, and claiming to be God, will work miracles of all kinds, to deceive, if possible, the very elect. God’s people will not find their safety in working miracles, for Satan will counterfeit the miracles that will be wrought. God’s tried and tested people will find their power in the sign spoken of in Exodus 31:12–18. They are to take their stand on the living word: ‘It is written.’ This is the only foundation upon which they can stand securely. Those who have broken their covenant with God will in that day be without God and without hope.
«Сатана бол Библийн хичээнгүй судлагч мөн. Тэр цаг нь богино гэдгийг мэддэг бөгөөд энэ дэлхий дээрх Эзэний ажлыг саатуулан эсэргүүцэхээр алхам бүрд чармайдаг. Тэнгэрийн алдар сүр ба өнгөрсөн үеийн хавчлагын давталт хоорондоо хослох тэр цагт газар дэлхий дээр амьд байх Бурханы ард түмний туулж өнгөрүүлэх туршлагын талаар ямар ч төсөөлөл өгөх боломжгүй. Тэд Бурханы сэнтийнээс цацран гарах гэрэлд алхах болно. Тэнгэр элч нараар дамжин тэнгэр ба газрын хооронд тасралтгүй харилцаа байх болно. Харин Сатана, муу тэнгэр элч нараар хүрээлэгдэн, өөрийгөө Бурхан хэмээн зарлаж, хэрэв боломжтой бол сонгогдогсдыг хүртэл мэхлэхийн тулд элдэв төрлийн гайхамшгийг үйлдэх болно. Бурханы ард түмэн гайхамшиг үйлдэхэд аюулгүй байдлаа олохгүй; учир нь Сатана үйлдэгдэх гайхамшгуудыг хуурамчаар дуурайлган үйлдэх болно. Бурханы шалгагдаж, соригдсон ард түмэн өөрсдийн хүч чадлыг Египетээс гарсан нь 31:12–18-д өгүүлсэн тэмдэг дотор олох болно. Тэд “Ийнхүү бичигдсэн байна” хэмээх амьд Үг дээр өөрсдийн байр суурийг эзлэх ёстой. Энэ бол тэдний бат зогсож чадах цорын ганц суурь мөн. Бурхантай байгуулсан гэрээгээ зөрчсөн хүмүүс тэр өдөр Бурхангүй бөгөөд найдваргүй байх болно.»
“The worshipers of God will be especially distinguished by their regard for the fourth commandment, since this is the sign of God’s creative power and the witness to His claim upon man’s reverence and homage. The wicked will be distinguished by their efforts to tear down the Creator’s memorial and to exalt the institution of Rome. In the issue of the conflict all Christendom will be divided into two great classes, those who keep the commandments of God and the faith of Jesus, and those who worship the beast and his image, and receive his mark. Although church and state will unite their power to compel all, ‘both small and great, rich and poor, free and bond,’ to receive the mark of the beast, yet the people of God will not receive it. Revelation 13:16. The prophet of Patmos beholds ‘them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God,’ and singing the song of Moses and the Lamb. Revelation 15:2.
அவரது படைப்புச் சக்தியின் அடையாளமும், மனிதரிடத்தில் தமக்குள்ள பக்தியும் மரியாதையும் செலுத்தப்பட வேண்டும் என்ற அவருடைய உரிமைக்கான சாட்சியுமாயிருப்பதால், தேவனை வணங்குகிறவர்கள் குறிப்பாக நான்காம் கட்டளைக்கான தங்களுடைய மதிப்பினால் வேறுபடுத்திக் காணப்படுவார்கள். படைப்பாளரின் நினைவுச்சின்னத்தை இடித்தழிக்கவும், ரோமாவின் ஏற்பாட்டை உயர்த்திப் போற்றவும் அவர்கள் செய்யும் முயற்சிகளினால் துன்மார்க்கர்கள் வேறுபடுத்திக் காணப்படுவார்கள். இந்த மோதலின் விவகாரத்தில், கிறிஸ்தவ உலகமெங்கும் இரண்டு பெரிய வகுப்புகளாகப் பிரிக்கப்படும்: தேவனுடைய கட்டளைகளையும் இயேசுவின் விசுவாசத்தையும் கைக்கொள்கிறவர்கள் ஒருபுறம்; மிருகத்தையும் அதன் உருவத்தையும் வணங்கி, அதன் முத்திரையைப் பெற்றுக்கொள்கிறவர்கள் மறுபுறம். “சிறியவர்களும் பெரியவர்களும், ஐசுவரியவான்களும் ஏழைகளும், சுதந்திரர்களும் அடிமைகளும்” ஆகிய அனைவரையும் மிருகத்தின் முத்திரையைப் பெற்றுக்கொள்ளும்படி கட்டாயப்படுத்த சபையும் அரசும் தமது வல்லமையை ஒன்றுபடுத்தினாலும், தேவனுடைய மக்கள் அதை ஏற்றுக்கொள்ளமாட்டார்கள். வெளிப்படுத்தல் 13:16. பாத்மோஸின் தீர்க்கதரிசி, “மிருகத்தின் மேலும், அதன் உருவத்தின் மேலும், அதன் முத்திரையின் மேலும், அதன் நாமத்தின் இலக்கத்தின் மேலும் ஜெயங்கொண்டவர்களை,” தேவனுடைய வீணைகளை உடையவர்களாய் கண்ணாடிக்கடலின் மேல் நின்று, மோசேயின் பாடலையும் ஆட்டுக்குட்டியானவரின் பாடலையும் பாடிக்கொண்டிருப்பதைக் காண்கிறான். வெளிப்படுத்தல் 15:2.
“Fearful tests and trials await the people of God. The spirit of war is stirring the nations from one end of the earth to the other. But in the midst of the time of trouble that is coming,—a time of trouble such as has not been since there was a nation,—God’s chosen people will stand unmoved. Satan and his host cannot destroy them, for angels that excel in strength will protect them.” Testimonies, volume 9, 11–17.
«ခရစ်တော်၏ လူမျိုးတော်ကို ကြောက်မက်ဖွယ် စမ်းသပ်မှုများနှင့် စုံစမ်းနှောင့်ယှက်ခြင်းများ စောင့်ဆိုင်းလျက်ရှိသည်။ စစ်ပွဲ၏ ဝိညာဉ်သည် မြေကြီးတစ်ဖျားမှ တစ်ဖျားတိုင်အောင် လူမျိုးများအတွင်း လှုပ်ရှားလျက်ရှိသည်။ သို့ရာတွင် ရောက်လာမည့် ဒုက္ခကာလ၏ အလယ်တွင်—လူမျိုးတစ်မျိုး ရှိလာသည်မှစ၍ ယခင်က မဖြစ်ဖူးသည့် ဒုက္ခကာလတစ်ကာလ၌—ဘုရားသခင်၏ ရွေးချယ်ထားသော လူမျိုးတော်သည် မလှုပ်မယှက် တည်ကြည်စွာ ရပ်တည်လိမ့်မည်။ စာတန်နှင့် သူ၏တပ်အပေါင်းတို့သည် ထိုသူတို့ကို မဖျက်ဆီးနိုင်ကြ၊ အကြောင်းမူကား ခွန်အားကြီးမြတ်သော ကောင်းကင်တမန်တို့က သူတို့ကို ကာကွယ်စောင့်ရှောက်ကြလိမ့်မည်။» Testimonies, volume 9, 11–17.
The one hundred and forty-four thousand, who are “God’s tried and tested people”, His “chosen people”, “will stand unmoved” when “the persecutions of the past” are repeated. The light they will “walk in” is the light of the message of the seventh seal, which is the midnight cry, which is the light identifying the formation of the image of the beast.
Ikhulu elinesine lesine lezinkulungwane, abango “bantu bakaNkulunkulu abavivinyiweyo nabahloliweyo”, “abantu baKhe abakhethiweyo”, “bayakuma benganyakaziswa” lapho “ukuhlushwa kwangesikhathi esedlule” kuphindaphindwa. Ukukhanya abayaku “hamba kukho” kungukukhanya kwesigijimi sophawu lwesikhombisa, olungukukhala kwaphakathi kobusuku, olungukukhanya olukhomba ukwakheka komfanekiso wesilo.