As we return to identify the hidden history of verse forty it seems prudent to first review the basics of the first four articles of this series. The first of four articles in this series presented a prophetic interpretation, portraying Christ as the Lion of the tribe of Judah (and Alpha and Omega) who unseals portions of Daniel chapter eleven at pivotal moments to direct the final reform movement of the 144,000. It identifies that the history of the first and second angels aligns with the history of the third angel’s message, thus identifying that in 1989, (126 years after the 1863 Adventist rebellion), the Lion unsealed Daniel 11:40–45. Those unsealed verses trace the papacy’s 1798 deadly wound, its healing through a threefold union of a dragon, beast, and false prophet leading on to Armageddon at “the glorious holy mountain” of verse forty-five. As the one hundred and forty-four thousand movement nears the soon coming Sunday law in the United States, the hidden history of verse 40 (spanning 1989 to that Sunday law) began to be unsealed in July, 2023.
След като се връщаме, за да установим скритата история на четиридесети стих, изглежда благоразумно най-напред да прегледаме основите на първите четири статии от тази поредица. Първата от четирите статии в тази поредица представи пророческо тълкуване, което представя Христос като Лъва от Юдовото племе (и Алфа и Омега), Който в повратни моменти разпечатва части от единадесета глава на Даниил, за да ръководи последното реформаторско движение на 144 000. То установява, че историята на първия и втория ангел съответства на историята на вестта на третия ангел, като по този начин посочва, че през 1989 г. (126 години след адвентния бунт от 1863 г.) Лъвът разпечата Даниил 11:40–45. Тези разпечатани стихове проследяват смъртоносната рана на папството през 1798 г., нейното изцеление чрез троен съюз на змей, звяр и лъжепророк, водещ нататък към Армагедон при „славната свята планина“ от четиридесет и пети стих. С приближаването на движението на сто четиридесет и четирите хиляди към скоро идващия неделен закон в Съединените щати, скритата история на 40 стих (обхващаща периода от 1989 г. до този неделен закон) започна да се разпечатва през юли 2023 г.
Drawing on Ellen White’s commentary that the portion of the unsealed book of Daniel which related to the last days produces an “increase of knowledge” that prepares a people to stand. “Oil” is identified as the Holy Spirit, divine messages and character in the ten virgin’s parable. The unsealing triggered the threefold testing process of Daniel 12:10, where many are “purified, made white, and tried.” The history represents several prophetic points when prophecy was unsealed beginning with 1989, September 11, 2001 and July, 2023. Those various unsealing’s represent a period from 1989 unto 9/11, the period of 9/11 unto the soon coming Sunday law, and the period of the tarrying time from July 18, 2020 unto December 31, 2023 when the Midnight Cry message is progressively unsealed unto the Sunday law.
Takitaki iti komentaryon Ellen White a nagsasabing an bahín han diri pa nabuksan nga basahon ni Daniel nga may kalabotan ha kataposan nga mga adlaw naghahatag hin “pagdugang han hibaro” nga nag-aandam hin usa nga katawohan basi makatindog. An “lana” ginkikilala sugad nga Espiritu Santo, an langitnon nga mga mensahe, ngan an kinaiya dida han parabola han napulo nga mga birhen. An pagbukas han linikopan nagpagios han tulo-ka-bahin nga proseso han pagsari han Daniel 12:10, diin damu an “ginpaputli, ginpapaputi, ngan ginsasari.” Ini nga kasaysayan nagrerepresentar hin pira nga matagnaon nga mga punto diin an tagna ginbuksan, tikang han 1989, Setyembre 11, 2001, ngan Hulyo, 2023. Hito nga magkalain-lain nga mga pagbukas han linikopan nagrerepresentar hin usa nga panahon tikang han 1989 ngadto ha 9/11, an panahon tikang han 9/11 ngadto ha tiarabot nga Sunday law, ngan an panahon han tarrying time tikang Hulyo 18, 2020 ngadto Disyembre 31, 2023, diin an mensahe han Midnight Cry hin hinay-hinay nga ginbubuksan tubtob ha Sunday law.
The awakening of the candidates to be among the one hundred and forty-four thousand, represented by Ezekiel 37’s dry bones and Revelation eleven’s two witnesses who stand when filled with the Spirit is accomplished by the unsealing. If God’s people fail to awaken to this “precious light” showing perils like the papal power and Sunday law, heresies sift them (separating chaff from wheat). Earlier prophetic waymarks such as the 1888 Blair Bill and the Patriot Act are identified as prophetic warnings. The article identifies that all prior lines of prophetic history represented within Daniel chapter eleven repeats in verses 40-45. The article identifies that the image of the beast is formed first in the United States and then in the world as typified by 321 and the first Sunday law, followed by the global image of the beast typified by 538 as Michael stands up and probation closes.
Awakening an kandidatuŋ qetƣanaptaat 144,000-mi, Ezekiel 37-mi saayillret tulluutai-llu, Revelation 11-mi malruk iñuuk anersaamik immiqsaagamik nikssaġniġmiut, una unseal-iłłakun naammassiñiġaa. Agaayutim iñui “qaŋaayuksaq qaummaġik” una papal power-mik Sunday law-millu navianartunik saqqummersitsisoq, itqummiŋitkumiuk, sallusuunngitsunik ilinniutit tavra sift-iñiaġai (qaviġaq qamugmiñŋaq qaaŋa wheat-miñ avissaartitsillutik). Sivulliq prophetic waymarks-tut ittut, soorlu 1888-mi Blair Bill-mik Patriot Act-millu, prophetic warning-itut nalunaiqsraurutaupput. Artikeliq nalunaiqsraaġaa Daniel chapter 11 iluani prior lines of prophetic history tamaat takutinneqartut verses 40-45-mi uteqattaqtaasut. Artikeliq nalunaiqsraaġaa image of the beast sivulliq United States-mi piliriartuaqartoq, kinguliqami nunarsuarmi tamarmi, 321-kkut first Sunday law-kkullu typify-aaqsaqtuq, tamatumalu kingorna global image of the beast 538-kkut typify-aaqsaqtuq, Michael niksaġman probation-lu matuqqatillugu.
The second of the four articles continues the prophetic framework by identifying the Patriot Act of 2001 as the United States “speaking” in fulfillment of Revelation 13:11. The Patriot Act was the first of three constitutional repudiations that parallel the three waymarks at the beginning of the sixth kingdom of Bible prophecy; 1776 Declaration of Independence, 1789 Constitution, and 1798 Alien and Sedition Acts. 1888’s failed Blair Bill, a national Sunday-law attempt was withdrawn like unto Cestius’ siege in the year 66; both typifying 2001, when the Patriot Act initiated the image-of-the-beast testing period in the United States. The Patriot Act aligns with 1776, and replaced English “innocent until proven guilty” common law, with Roman “guilty until proven innocent” civil law. The middle waymark, represented by 1789—the Pelosi Trials beginning in January 2022—trampled procedural and substantive due process through political lawfare, false-flag operations, and agency corruption, openly denying fundamental rights. These three waymarks of speaking in the 2001 Patriot Act, 2022 Pelosi Trials, and the coming Sunday law progressively repudiate every principle of the U.S. Constitution.
ሁለተኛው ከአራቱ ጽሑፎች ውስጥ ያለው፣ የትንቢታዊውን መዋቅር በመቀጠል፣ የ2001 የPatriot Act የተባለውን ሕግ አሜሪካ በራእይ 13፡11 ፍጻሜ ውስጥ “መናገርዋ” መሆኑን በመለየት ያቀርባል። የPatriot Act ሕግ ከሕገ-መንግሥቱ ሶስት እርግፍቶች ውስጥ የመጀመሪያው ነበር፤ እነዚህም በመጽሐፍ ቅዱስ ትንቢት የስድስተኛው መንግሥት መጀመሪያ ላይ ካሉት ሶስት የመንገድ ምልክቶች ጋር ተመሳሳይ ናቸው፤ 1776 የነጻነት መግለጫ፣ 1789 ሕገ-መንግሥት፣ እና 1798 የAlien and Sedition Acts። በ1888 የከሸፈው Blair Bill፣ አገራዊ የእሑድ ሕግ ለማውጣት የተደረገ ሙከራ፣ እንደ 66 ዓ.ም. የCestius ከበባ ሁሉ ተመሳሳይ በመሆን ተመለሰ፤ እነዚህ ሁለቱም በ2001 የPatriot Act በአሜሪካ የአውሬውን ምስል የፈተና ዘመን ሲጀምር ያንን ዓመት እንደ አይነት ይመስላሉ። የPatriot Act ከ1776 ጋር ይጣጣማል፤ እንዲሁም የእንግሊዝ “እስኪ ጥፋተኛነቱ ተረጋግጦ ድረስ ንጹሕ ነው” የሚለውን የcommon law መርህ፣ በሮማዊ “እስኪ ንጹሕነቱ ተረጋግጦ ድረስ ጥፋተኛ ነው” የcivil law መርህ ተካ። በ1789 የተወከለው መካከለኛው የመንገድ ምልክት—በጃንዋሪ 2022 የጀመሩት የPelosi Trials—በፖለቲካዊ የሕግ ጦርነት፣ በfalse-flag operations፣ እና በኤጀንሲ ሙስና፣ ሥነ-ሥርዓታዊና ዋና የሕጋዊ ሂደት ጥበቃን አጥልቶ መሠረታዊ መብቶችን በግልጽ ክዶአል። እነዚህ ሶስቱ የመናገር የመንገድ ምልክቶች፣ የ2001 Patriot Act፣ የ2022 Pelosi Trials፣ እና የሚመጣው የእሑድ ሕግ፣ የአሜሪካ ሕገ-መንግሥት መርሆችን ሁሉ በደረጃ በደረጃ ይክዳሉ።
Then Protestantism joins hands with popery and spiritualism in the threefold union, at which point the United States speaks as a dragon, fully forms the image of the beast, fills its cup of probation, and ceases as the sixth kingdom. National apostasy is then followed by national ruin. The speaking at the Sunday law is typified by the beginning and first Sunday law of Constantine in 321 and then the ending and last Sunday law is represented by 538.
ئەمەریکا دەستی پرۆتستانتیزم دەدات بە پاپایەتی و سپیریچوالیزم لە یەکێتییە سێلایەنەکەدا، و لەو کاتەدا وڵاتە یەکگرتووەکانی ئەمەریکا وەک ئەژدیها دەدوێت، وێنەی ئاژەڵەکە بە تەواوی پێکدەهێنێت، جامی تاقیکردنەوەی خۆی پڕدەکات، و وەک شانشەمی شانشین وەستان دەکات. لە دوای هەڵگەڕانەوەی نەتەوەیی، وێرانبوونی نەتەوەیی دێت. ئەو قسەکردنەی لە یاسای یەکشەممەدا دەبێت، بە دەستپێک و یەکەم یاسای یەکشەممەی کۆنستانتین لە ساڵی 321 نموونە دەکرێت، و پاشان کۆتایی و دواهەمین یاسای یەکشەممە بە 538 نیشان دەدرێت.
All of these events are hidden within the prophetic history of Daniel 11:40, which runs parallel to the Millerite and also Christ-to-cross lines. Revelation 12:15–16 portrays the Constitution as the “earth” that once swallowed the dragon’s flood of persecution, that ultimately speaks as the dragon at the soon coming Sunday law. Ellen White’s warning in Testimonies, volume 5 (pages 711 and 451, 452) that any religious legislation that concedes to the papacy, and that the Sunday law will reveal the dragon’s spirit; confirms the three steps of 1776, 1789, and 1798 are waymarks that typify the final three-step testing process that concludes at the final test and the testing process is what prepares God’s people to stand.
उधू टां बाङं खेवहा दानिएल 11:40 र मोलुगसा गाथिनि इतिहासनि सिगांनायाव नुजानायाव दङ, जाय मिल्लेराइट आरो क्राइस्ट-टु-क्रस सारिनिफ्रायबो समानान्तरै सोलाय। रेवलेशन 12:15–16 आओ संविधानखौ “हाग्रा” गोनां बिथां बोरै फोरमायो, जाय एखेन्थाइ ड्रागननि दंफुंगनि जुलुम-निफ्राय गिलायोमोन, नाथाय जोबोद सिगां आवगोनां रविबारनि नेमाव बै ड्रागननिबो रेङा बुङो। एलन ह्वाइटनि Testimonies, volume 5 (pages 711 and 451, 452) आव होनाय सोंनाय, जे जेसुं होलां धार्मिक नेम जाय पापासीक’ मानोथि होयो, आरो रविबारनि नेमाइ ड्रागननि आत्माखौ फोसावदों; बेखौथि 1776, 1789, आरो 1798 नि गासैनि थाम-थामनाय खामानिसो होनायनि सिनायथाइ (waymarks) जाय जोबोदनि थाम-थामनि फोरमान-होनाय प्रसेसखौ प्रतिरूप होयो, जाय जोबोदनि फोरमानाव जोबोद फोजोबो, आरो बे फोरमान-होनाय प्रसेसखौथ’ इसोरनि फिथाइखौ थाङनायनि थाखाय सोद्रोमोन।
The third article elaborates further on Ellen White’s warnings in Testimonies, volume 5, pages 451, 452, asserting that the soon coming Sunday law in the United States marks the decisive moment when the nation fully disconnects from righteousness, accomplishes the threefold union (Protestantism grasping Romanism and spiritualism). The United States then repudiates every constitutional principle as a Protestant and republican government, and propagates papal delusions. This is the signal that the limit of God’s forbearance has been reached, thus filling up the nation’s cup of iniquity, prompting the angel of mercy’s departure and initiating national ruin. Then the answer to the martyrs’ cry from the fifth seal of, “How long?” arrives as a second group of papal martyrs is made up. The dragon’s spirit is revealed when the “Sunday movement” speaks—serving as the modern “abomination of desolation” (spoken of by Daniel and referenced by Christ) as a sign to flee the cities before destruction. The Sunday law is the conclusion of the progressive repudiation of the Constitution that began in 2001 with the Patriot Act (typified by the 1888 Blair Bills, Cestius’s 66 AD siege, Christ’s baptism, August 11, 1840 and The Declaration of Independence).
ئەو وتارەی سێیەم زیاتر لەسەر ئاگادارکردنەوەکانی ئەلن وایت لە Testimonies, volume 5, pages 451, 452، ورد دەبێتەوە، بەوەی پشتڕاست دەکاتەوە کە یاسای یەکشەممەی نزیکەی هاتن لە ویلایەتە یەکگرتووەکان ئەو ساتە بڕیاریدەرە نیشان دەدات کە تێیدا نەتەوەکە بە تەواوی لە ڕاستودروستی دادەبڕێت، و یەکێتیی سێلایەنەکە تەواو دەکات (پرۆتستانتیزم دەست بۆ ڕۆمانییەت و سپیریچوئالیزم درێژ دەکات). پاشان ویلایەتە یەکگرتووەکان هەموو بنەمایەکی دەستووری وەک حکومەتێکی پرۆتستانتی و کۆماری ڕەت دەکاتەوە، و فریودانە پاپایەکان بڵاو دەکاتەوە. ئەمە ئەو ئاماژەیە کە سنووری بردباریی خودا گەیشتووە، و بەوە جامی تاوانی نەتەوەکە پڕ دەبێت، بەهۆی ئەوەش فریشتەی میهرەبانی جێدەهێڵێت و وێرانیی نیشتمانی دەست پێدەکات. ئینجا وەڵامی هاواری شەهیدان لە مۆری پێنجەمدا، کە دەڵێت: «How long?»، دێت کاتێک گرووپێکی دووەم لە شەهیدانی پاپایی تەواو دەکرێت. ڕۆحی ئەژدیها ئاشکرا دەبێت کاتێک “Sunday movement” دەدوێت—وەک “abomination of desolation” ـی سەردەمی نوێ خزمەت دەکات (ئەوەی دانیال باسی کردووە و مەسیح ئاماژەی پێداوە) وەک نیشانەیەک بۆ هەڵهاتن لە شارەکان پێش وێرانبوون. یاسای یەکشەممە کۆتاییی ئەو ڕەتکردنەوە پێشکەوتووەی دەستورە کە لە ساڵی 2001ەوە بە Patriot Act دەستی پێکرد، هەروەها بە 1888 Blair Bills، گەمارۆدانی Cestius لە 66 AD، لەئاویەوچوونی مەسیح، August 11, 1840 و The Declaration of Independence نموونەی بۆ هێنراوە.
The period of the formation of the image of the beast in the United States includes a complicated dual line, involving parallel Republican (political) and Protestant (religious) “horns” that ultimately unite in church-state enforcement of Sunday laws. The relationship mirrors the papal beast’s woman-over-beast control and is fully manifested at the overturning of the Constitution’s core principle of the separation of church and state.
Ta animalın surətinin Amerika Birləşmiş Ştatlarında formalaşması dövrü, nəticədə bazar qanunlarının kilsə-dövlət tərəfindən icrasında birləşən paralel Respublikaçı (siyasi) və Protestant (dini) “buynuzları” əhatə edən mürəkkəb ikili xətti özündə birləşdirir. Bu münasibət, papalıq heyvanı üzərində qadının hakimiyyəti ilə səciyyələnən nəzarəti əks etdirir və kilsə ilə dövlətin ayrılığına dair Konstitusiyanın əsas prinsipinin ləğv edilməsi zamanı tam surətdə zahir olur.
Internally, the image of the beast testing time tests character formation (Christ’s image versus Satan’s beast image) among all people, separating wise and foolish virgins, while externally identifying the latter days political struggles, alliances and broken treaties. The 2001 unto the Sunday law period initiates the sprinkling of the latter rain (beginning when the Revelation 18 angel descended on September 11, 2001, lightening the earth via the fall of New York’s great buildings). 9/11 begins the sifting of Laodicean Seventh-day Adventism through acceptance or rejection of the “little book” message that is to be eaten as in Revelation 10. The wheat and tares remain together until their separation at the Sunday law, when the one hundred and forty-four thousand are lifted up as the ensign and the arrival of the full outpouring of the latter rain during the worldwide image-of-the-beast formation, typified by 321 to 538. Then the gathering of the great multitude from Babylon commences until Michael stands up and probation closes. This aligns with judgment beginning first with God’s house from 9/11, then to the eleventh-hour workers post-Sunday law.
داخلاً، يختبر زمنُ امتحان صورة الوحش تكوينَ الخُلُق (صورة المسيح في مقابل صورة وحش الشيطان) بين جميع الناس، فاصلاً العذارى الحكيمات عن الجاهلات، بينما يحدِّد خارجياً صراعاتِ الأيام الأخيرة السياسيةَ، والتحالفاتِ، والعهودَ المنقوضة. إن الفترة من سنة 2001 إلى قانون الأحد تُدشِّن رَشَّ المطر المتأخر (بادئاً حين نزل ملاك رؤيا 18 في 11 سبتمبر/أيلول 2001، مُنيراً الأرضَ عبر سقوط أبنية نيويورك العظيمة). ويبدأ 11/9 غربلةَ الأدڤنتيةِ السبتيّةِ اللاودكية من خلال قبول رسالة «السِّفر الصغير» أو رفضها، تلك التي ينبغي أكلُها كما في رؤيا 10. ويبقى الحنطة والزوان معاً إلى أن يتم فصلهما عند قانون الأحد، حين يُرفَع المئةُ والأربعةُ والأربعون ألفاً كالراية، ويحين مجيء الانسكاب الكامل للمطر المتأخر أثناء التشكُّل العالمي لصورة الوحش، كما يرمز إليه النمطُ الممتد من 321 إلى 538. ثم يبدأ جمعُ الجمعِ الكثير من بابل إلى أن يقوم ميخائيل ويُغلَق بابُ النعمة. وهذا ينسجم مع ابتداء الدينونة أولاً من بيت الله منذ 11/9، ثم انتقالها إلى عمّال الساعة الحادية عشرة بعد قانون الأحد.
The third article emphasizes that surviving the period when celestial glory and past persecutions are blended and repeated requires prior mastery of prophecy, via line-upon-line methodology of Isaiah 28. The methodology is exemplified by Daniel’s worthies, Christ’s disciples pre-Pentecost, and Shadrach, Meshach, and Abednego at the furnace who are typify as those who are prepared to stand securely on “It is written,” amid Satan’s marvelous workings and counterfeits.
Insiikel ɓaynaade tataɓere ndee ko wonde hisde e nyalaande nde darja sammu e torraaji ɗaɓɓitiiɗi ɓernde yeeso ɗi kawriti e ɗi fottaaki, ina waɗɗi e janngol annabaaku ngam yeeso, e dow laawol “layi dow layi” ngol Ishaya 28. Ndeen laawol ngol ina hollita e mawɓe Daniyel, e taalibaaɓe Almasiihu ko waɗi ko gila Fentiikostu, e Sadarak, Mesak, e Abednego to furnoowo hiite, ɓe ngol maa ina waɗee no misal ngal waɗde wonɓe siryiiɓe ngam ɗooɓde baafal e “Ko windaa,” caggal gollugol kaayɗiniingol e lalluuji ɗi Saytaana.
The fourth article explains that the prophetic testing process of the formation of the image of the beast in the United States runs parallel to and is intertwined with the three constitutional waymarks (Patriot Act in 2001 as the initial “speaking,” Pelosi Trials in 2022 as the middle, and the Sunday law as the final). The testing process prepares the wise virgins (the 144,000) to endure the crowning trial of persecution that begins at the Sunday law, when national apostasy leads to ruin. Satan then unleashes marvelous counterfeits (claiming to be God with miracles), and celestial glory blends with repeated past persecutions, allowing God’s people to walk unmoved in the light proceeding from God’s throne. This preparation mirrors Christ’s strategy in John six (as commented on in The Desire of Ages, 394), where He permitted a severe test to weed out self-seeking followers early, strengthening the true disciples for their ultimate trial (Gethsemane, betrayal, crucifixion) by His presence. Similarly, the image-of-the-beast test—encompassing the internal character formation (Christ’s image vs. Satan’s beast image) and external church-state union overturning separation of church and state—sifts Laodicean Adventism. The test purifies the wise through acceptance of the unsealed message via the line-upon-line methodology of, Isaiah 28.
Maqaallad afraad wuxuu sharxayaa in habka imtixaanka nebiyadeed ee samaysanka sawirka bahalka ee Maraykanka uu barbar socdo isla markaana si dhow ugu lammaan yahay saddexda calaamadood ee dastuuriga ah (Patriot Act sannadkii 2001 sidii “hadalkii” bilowga ahaa, Pelosi Trials sannadkii 2022 sidii dhexda, iyo sharciga Axadda sidii kii ugu dambeeyey). Habka imtixaanku wuxuu diyaariyaa bikradaha caqliga leh (144,000) si ay ugu adkaystaan imtixaanka ugu sarreeya ee cadaadiska oo ka bilaabma sharciga Axadda, marka riddada qaran ay keento halaag. Markaas Shaydaanku wuxuu sii daayaa been-abuurro yaab leh (isagoo sheeganaya inuu yahay Ilaah oo wata mucjisooyin), oo ammaanta samadu waxay ku darsantaa silicdii soo noqnoqotay ee waagii hore, taas oo u saamaxaysa dadka Ilaah inay si aan la gilgilin ugu socdaan iftiinka ka soo baxaya carshiga Ilaah. Diyaargarowgani wuxuu ka tarjumayaa istaraatijiyaddii Masiixa ee Yooxanaa lix, (sida lagu faallooday The Desire of Ages, 394), halkaas oo uu oggolaaday imtixaan daran si uu goor hore uga sifeeyo kuwa isaga raacayay danaysiga awgiis, isaga oo ku adkaynaya xertiisii runta ahayd imtixaankoodii ugu dambeeyey (Getsemane, khiyaamadii, iskutallaabta) joogitaankiisa. Sidaas oo kale, imtixaanka sawirka bahalka—kaas oo koobaya samaysanka dabeecadda gudaha (sawirka Masiixa iyo sawirka bahalka ee Shaydaanka) iyo midowga dibadda ee kaniisad iyo dawlad ee burinaya kala-soocidda kaniisadda iyo dawladda—wuxuu kala shaandheeyaa Adventism-ka La'odikiya. Imtixaanku wuxuu daahiriyaa kuwa caqliga leh iyagoo aqbalaya farriinta aan la furin shaabadeeda iyada oo loo marayo habka line-upon-line ee, Isaiah 28.
The unsealed light is the light of the seventh seal (Revelation 8:1–5), manifested as fire cast to earth in answer to the saints’ prayers, as typified by the tongues of fire at Pentecost’s outpouring. The unsealed light was also represented by the Millerite midnight cry (which prepared entry by faith into the Most Holy Place), and which will be fulfilled in the modern midnight cry unsealed in July 2023, within Daniel 11:40’s hidden history.
مهر نهکراوی ڕووناکی، ڕووناکیی مُهرەی حەوتەمە (ئاشکراکردن 8:1–5)؛ کە وەک ئاگرێک بۆ سەر زەوی فڕێدەدرێت بە وەڵامی نوێژەکانی پیرۆزان دەرکەوتووە، هەروەک لە زمانەکانی ئاگری ڕژانی پەنتیکۆستدا نموونەکرا. هەروەها ڕووناکیی مهر نهکراو بە هاواری نیوەشەوی میلەریتییەکەش نیشاندرابوو (کە چوونە ژوورەوە بە باوەڕ بۆ شوێنی هەرەپیرۆز ئامادە کرد)، و ئەوەش لە هاواری نیوەشەوی نوێدا، کە لە تەممووزی 2023دا مهری لێ کراوەتەوە، لە ناو مێژووی شاردراوەی دانیال 11:40دا تەواو دەبێت.
The message of the latter rain sprinkling since 9/11, along with the increase of knowledge on the papacy and the Sunday law, accompanied with the unsealing of the seven thunders, the hidden history of verse forty are all encompassed in the unsealing of the Revelation of Jesus Christ. The detailed prophetic illumination of the image-of-the-beast formation; including both the Republican and Protestant horns’ struggles, political parties, Laodicean Adventism, 144,000 emergence, Islam’s third woe, Russia, UN, papal power, and Hasmonaean parallels equips the wise to recognize and appropriate God’s leading without forgetting past guidance (Testimonies to Ministers, 31).
Paháhna ka naba raingârzêk thlahna thuchah, 9/11 hnu atangin, pope-na leh Sunday law chungchangah hriatna pung zêlna nên, seven thunders hrilhfiah loh chu tihlan chhuahna, verse forty-a thuh hmasak historia nên, hêng zawng zawng hi The Revelation of Jesus Christ tihlan chhuahna-ah a tel vek a ni. Image-of-the-beast siam dân chungchanga hrilhlawhfiaha famkim tak—Republican leh Protestant ki pahnihte indona te, political parties te, Laodicean Adventism te, 144,000 lo chhuakna te, Islam third woe te, Russia te, UN te, papal power te, leh Hasmonaean inangna te telin—mi fingte chu Pathian hruaina hriatthiam tûra leh a hruaina chu anmahni tân an lo hman theih nân a thuam a, hruaina kal ta tawh chu theihnghilh lovin (Testimonies to Ministers, 31).
By eating the “little book” (Revelation 10), internalizing the history in advance through Berean study, the one hundred and forty-four thousand gain discernment to stand securely on, “It is written,” amid Satan’s deceptions. Their preparation allows them to avoid drawing back to perdition (Hebrews 10:37–39; Habakkuk 2:4), and they are thereafter manifested as tried-and-tested overcomers who keep God’s commandments (especially the fourth) and the faith of Jesus. They are those who navigate the final crisis where the just live by faith, protected by angels, while the foolish (who reject the methodology and message) face strong delusion and are without hope. This aligns with Testimonies, volume 9’s chapter For the Coming of the King, (beginning at page 11) with its 9/11 symbolism, thus identifying the period of 9/11 to the Sunday law as the sealing time where the wise understand Daniel eleven’s completion and fear nothing except forgetting God’s leading in past sacred histories.
“कुसल पूथि” (Revelation 10) खाय ध’ क’, बेरीयन अध्ययन द्वारा अग्रिम रूपे इतिहास केँ आतंरिक करैत, एक सय चौआलिस हजार शैतानक छलनासभक बीच “लिखल अछि” पर दृढ़तापूर्वक ठाढ़ रहबाक लेल विवेक प्राप्त करैत छथि। हुनकर तैयारी हुनका विनाश दिश पाछाँ हटि जाए सँ बचाबैत अछि (Hebrews 10:37–39; Habakkuk 2:4), आ तकर बाद हुनका एहन परखल-परिक्षित विजेतासभक रूपमे प्रकट कएल जाइत अछि जे परमेश्वरक आज्ञासभक (विशेष रूपेँ चौठिम) आ यीशुक विश्वासक पालन करैत छथि। ओहि लोकनि छथि जे अन्तिम संकटमे मार्ग निकालैत छथि, जत’ धर्मी विश्वास द्वारा जीवित रहैत छथि, स्वर्गदूतसभ द्वारा सुरक्षित रहैत छथि, जखनकि मूर्ख लोकनि (जे पद्धति आ सन्देशक अस्वीकार करैत छथि) प्रबल भ्रमक सामना करैत छथि आ निराश रहैत छथि। ई Testimonies, volume 9 क For the Coming of the King शीर्षक अध्याय (page 11 सँ आरम्भ) सँ मेल खाइत अछि, जाहिमे 9/11 क प्रतीकात्मकता अछि; एहि प्रकारेँ 9/11 सँ Sunday law धरिक अवधिकेँ मुहर लगबाक समयक रूपमे चिह्नित कएल जाइत अछि, जत’ बुद्धिमान Daniel eleven क पूर्णताकेँ बुझैत छथि आ अतीतक पवित्र इतिहाससभमे परमेश्वरक अगुवाइकेँ बिसरि जाइत छोड़ि ककरोसँ नहि डरैत छथि।
The four articles collectively present a prophetic interpretation of Christ, as the Lion of the tribe of Judah, and the Alpha and the Omega who unseals portions of Daniel chapter eleven at key moments to guide the final reform movement of the one hundred and forty-four thousand. In 1989, 126 years after the 1863 Adventist “rebellion,” the Lion unsealed Daniel 11:40–45, revealing the papacy’s 1798 deadly wound healing at the threefold union (dragon, beast, and false prophet) of verse forty-one and leading to Armageddon, “the glorious holy mountain” where the papacy receives her final judgment in verse forty-five. The unsealing initiates the movement’s beginning, producing an “increase of knowledge” (Selected Messages, book 2) on “the papacy and Sunday law”, triggering the threefold testing of being “purified, made white, and tried” as represented in Daniel 12:10.
ꯃꯔꯨꯝ ꯃꯔꯨꯝ ꯃꯑꯣꯡ ꯃꯔꯤ ꯑꯁꯤꯅ ꯑꯄꯨꯟꯕꯗꯥ ꯀ꯭ꯔꯥꯏꯁ꯭ꯇꯀꯤ ꯃꯥꯐꯝ ꯑꯃ ꯄ꯭ꯔꯣꯐꯦꯇꯤꯛ ꯏꯁꯤꯡꯅ ꯎꯠꯂꯤ—ꯃꯁꯤ ꯖꯨꯗꯥ ꯌꯥꯎꯍꯥꯟꯕꯒꯤ ꯁꯤꯡꯍ ꯑꯃꯁꯨꯡ ꯑꯥꯜꯐꯥ ꯑꯃꯁꯨꯡ ꯑꯣꯃꯦꯒꯥ ꯑꯣꯏꯅꯥ, ꯃꯁꯤꯅ ꯗꯦꯅꯤꯑꯦꯜ ꯆꯥꯞꯇꯔ ꯏꯂꯦꯕꯟꯒꯤ ꯁꯔꯨꯛ ꯈꯔ ꯃꯔꯝ ꯑꯣꯏꯕ ꯃꯇꯝ ꯈꯔꯗꯥ ꯎꯟꯁꯤꯜ ꯇꯧꯅꯥ ꯆꯔꯤꯝꯅꯤ, ꯃꯗꯨꯗꯒꯤ ꯃꯥꯔꯤ ꯑꯃꯥ ꯃꯔꯤ ꯂꯤꯁꯤꯡ ꯃꯔꯤ ꯆꯥꯁꯤꯕ ꯑꯗꯨꯒꯤ ꯑꯔꯣꯏꯕ ꯔꯤꯐꯣꯔꯝ ꯃꯣꯚꯃꯦꯟꯇꯇꯥ ꯂꯝꯗꯤꯅꯕꯥ ꯉꯝꯍꯜꯂꯤ। 1989ꯗꯥ, 1863 ꯒꯤ ꯑꯦꯗꯚꯦꯟꯇꯤꯁ꯭ꯇ “rebellion” ꯑꯗꯨꯒꯤ ꯆꯍꯤ 126 ꯃꯇꯨꯡꯗꯥ, ꯁꯤꯡꯍ ꯑꯗꯨꯅꯥ Daniel 11:40–45 ꯎꯟꯁꯤꯜ ꯇꯧꯈꯤ, ꯃꯗꯨꯅ 1798ꯗꯥ ꯄꯥꯄꯁꯤꯒꯤ ꯁꯤꯖꯤꯟꯕ ꯉꯥꯛꯄ ꯃꯥꯔꯤ ꯑꯃꯁꯨꯡ ꯍꯥꯟꯅꯥ ꯐꯖꯕ ꯃꯁꯥ ꯚꯔꯁ ꯐꯣꯔꯇꯤ-ꯑꯣꯟꯒꯤ ꯑꯍꯨꯝꯁꯨꯕ ꯑꯄꯨꯟꯕꯥ (dragon, beast, and false prophet) ꯑꯗꯨꯗꯥ ꯍꯦꯜ ꯍꯟꯈꯤ, ꯑꯃꯁꯨꯡ Armageddonꯗꯥ, “the glorious holy mountain” ꯍꯥꯏꯕ ꯃꯐꯝ ꯑꯗꯨꯗꯥ ꯆꯤꯡꯂꯛꯈꯤ, ꯃꯔꯝꯗꯨꯗꯥ ꯚꯔꯁ ꯐꯣꯔꯇꯤ-ꯐꯥꯏꯚꯗꯥ ꯄꯥꯄꯁꯤꯅ ꯃꯍꯥꯛꯀꯤ ꯑꯔꯣꯏꯕ ꯋꯥꯈꯜ ꯐꯪꯂꯤ। ꯑꯁꯤ ꯎꯟꯁꯤꯜ ꯇꯧꯕꯅ ꯃꯣꯚꯃꯦꯟꯇꯀꯤ ꯍꯧꯗꯣꯛꯄ ꯍꯧꯒꯠꯂꯤ, ꯃꯗꯨꯅ “increase of knowledge” (Selected Messages, book 2) ꯑꯃ ꯄꯣꯛꯍꯜꯂꯤ, “the papacy and Sunday law” ꯍꯥꯏꯕ ꯃꯔꯝꯗꯥ, ꯑꯃꯁꯨꯡ Daniel 12:10ꯗꯥ ꯃꯥꯏ ꯑꯣꯏꯅꯥ ꯎꯠꯂꯕ “purified, made white, and tried” ꯍꯥꯏꯕ ꯃꯔꯤꯒꯤ ꯇꯦꯁ꯭ꯇꯤꯡ ꯑꯗꯨ ꯍꯧꯊꯍꯜꯂꯤ।
We will continue these thoughts in the next article.
Taqoyñan kay yuyaykunata qhipa qillqapi.