The fifth Messianic prophecy in the book of Matthew is the waymark of disappointment and death. On July 18, 2020, the false prediction of the destruction of Nashville, slew Elijah and Moses.
Մատթեոսի գրքում Մեսիական հինգերորդ մարգարեությունը հիասթափության և մահվան նշանաքարն է։ 2020 թվականի հուլիսի 18-ին Նեշվիլի կործանման կեղծ կանխատեսումը սպանեց Եղիային և Մովսեսին։
The Fifth Messianic Waymark is the Disappointment of July 18, 2020
El quinto hito mesiánico es el Chasco del 18 de julio de 2020
Then was fulfilled that which was spoken by Jeremiah the prophet, saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not. Matthew 2:17, 18.
Тэгээд Иеремиа эш үзүүлэгчээр хэлэгдсэн нь биелэв. Тэрээр ийнхүү өгүүлсэн байдаг: “Рамад нэгэн дуу хоолой сонсогдов; гашуудал, уйлал, их эмгэнэл байв. Рахел үр хүүхдүүдийнхээ төлөө уйлж, тэд үгүй тул тайтгарлыг эс хүсэв.” Матай 2:17, 18.
Prediction
پێشبینی
Thus saith the Lord; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not. Jeremiah 31:15.
Yahweh ukjaruwa: Ramahluq uyarnaq tusaamaqtuq, qiatjutingmik, qinuinnaqtuq qianirmik; Rahellu qianiqtuq qiturngani piksarlugit, tuyuqsimarusunngilaq qiturngani piksarlugit, taimainngimmata. Jeremiah 31:15.
Moses and Elijah are slain in the streets of Sodom and Egypt. The last statement of the Old Testament identifies that Elijah would come before the great and dreadful day of the Lord. That dreadful day begins when Michael stands up in Daniel twelve, and announces in Revelation twenty-two that, “he that is just and he who is unjust” will remain in that condition for eternity.
Moisés ha Elías oñejuka Sodoma ha Egipto tape kuéra rupi. Pe ñe'ẽ paha Antiguo Testamento-pe ohechauka porã Elías outaha pe ára guasu ha kyhyjehýva Ñandejára rehegua mboyve. Upe ára kyhyjehýva oñepyrũ Miguel opu'ãvo Daniel doce-pe, ha oikuaaukávo Apocalipsis veintidós-pe: “pe hekojojáva ha pe hekojojá'ỹva” opytataha upe condición-pe opa ára g̃uarã.
And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. Daniel 12:1.
Iyo ngorono ng’omumanzi Mikayeli aryayemerera, omugabe mukuru ayemerera abaana b’abantu bo: kandi haryabaho obushoborobushya, obutari bwabaho kasita habaho ihanga okutuuka omu biro ebyo byonka: kandi omu biro ebyo abantu bo baryajunwa, buri omwe orisangwa ahandiikirwe omu kitabo. Daniel 12:1.
He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. Revelation 22:11.
Mwenye kudhulumu, na azidi kudhulumu bado; naye aliye mchafu, na azidi kuwa mchafu bado; naye aliye mwenye haki, na azidi kuwa mwenye haki bado; naye aliye mtakatifu, na azidi kuwa mtakatifu bado. Ufunuo 22:11.
Elijah must appear before probation closes, and he gets slain and resurrected in Revelation eleven, just before probation closes. He is resurrected and presents his message until probation closes, where there is then another resurrection, of righteous and wicked.
Əlyas möhlət başa çatmazdan əvvəl zühur etməlidir və Vəhy kitabının on birinci fəslində, məhz möhlət başa çatmazdan az əvvəl öldürülür və dirildilir. O, dirildilir və öz xəbərini möhlət başa çatanadək bəyan edir; bundan sonra isə salehlərin və pislərin başqa bir dirilməsi baş verir.
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. Daniel 12:2.
ស្រេចហើយ មនុស្សជាច្រើនក្នុងចំណោមអ្នកដែលដេកលក់នៅក្នុងធូលីដី នឹងភ្ញាក់ឡើង មួយចំនួនទៅកាន់ជីវិតអស់កល្បជានិច្ច ហើយមួយចំនួនទៅកាន់សេចក្តីអាម៉ាស់ និងសេចក្តីមើលងាយអស់កល្បជានិច្ច។ ដានីយ៉ែល 12:2។
That special resurrection is followed by the Second Coming of Christ, where the righteous dead are resurrected and then a thousand years where the saints judge the lost. At the end of the thousand years there is another resurrection and the third coming of Christ. The line of prophetic resurrections includes the resurrection of the papal beast, but each of the resurrections are a specific subject of God’s prophetic Word. On July 18, 2020, the Laodicean movement of the one hundred and forty-four thousand committed suicide by rebelling against Christ’s command forbidding time applications beyond 1844.
ئهو ههستانهوهیه تایبهته به هاتنهوهی دووهمی مهسیح بهدوادا دێت، لهوێدا مردووانی ڕاستودروست ههڵدهستنەوە، پاشان ههزار ساڵێک دێت که لهو ماوهیهدا پیرۆزان حوکم به لهدهستچوووان دهدهن. له کۆتایی ههزار ساڵهکهدا ههستانهوهیهکی دیکه ههیه و هاتنهوهی سێیهمی مهسیح. هێڵی ههستانهوهکانی پهغهمبهرایهتی ههستانهوهی ئاژهڵی پاپایهتیش لهخۆدهگرێت، بهڵام ههر یهکێک لهو ههستانهوانه بابەتێکی دیاریکراوی وشهی پهغهمبهرایهتیی خودایه. له 18ی تەممووزی 2020دا، جووڵهی لاودیکهییی سەد و چل و چوار هەزار به یاخیبوون له دژی فهرمانی مهسیح که بهکارهێنانی کات له دواي 1844 قهدهغه دهکات، خۆکوژی کرد.
A voice was then heard in Rama, meaning pride and self-exaltation. Rachel meaning a good traveler is in mourning because Moses and Elijah are not, and more importantly, they cannot be comforted. They have no comfort, and the Holy Spirit is the Comforter, that would be sent when the voice in the wilderness began in July of 2023.
Пасхаҿы анаҩс иҳаҩсыз рымалагӡа Рама аҟны, уи иаанагоит һақәҿиареи ахымҩаԥгатә дуҳареи. Рахиль, «аԥсыуаҩ бзиа» ҳәа иаанаго, аҵәыуара дҭагылоуп, избанзар Моисеи Ильиеи ыҟам, насгьы еиҳагьы ихадароу — ргәы арԥхо ҟалом. Урҭ рыгәқәа рыԥхом, насгьы Аԥшьоу Доуҳа — Арԥхагәаҭоҩуп, избанзар иара ауп 2023 шықәса ԥхынгәы ајәараҿы адәҳәыԥш аҟны абжьы ианалагаз анашьҭра азҭатәыз.
These things happen just before probation closes, and according to Revelation, just before probation closes the Revelation of Jesus Christ is unsealed. That unsealing is what resurrects Moses and Elijah, who are also Rachel, the good traveler, who had been weeping and mourning for her children, could not be comforted. Her mourning turns to joy when those children are resurrected.
Սրանք տեղի են ունենում հենց փորձության ժամանակահատվածի փակվելուց առաջ, և, ըստ Հայտնության, հենց փորձության ժամանակահատվածի փակվելուց առաջ Հիսուս Քրիստոսի Հայտնությունը բացվում է։ Այդ բացվելն է, որ հարություն է տալիս Մովսեսին և Եղիային, որոնք նաև Ռաքելն են՝ բարի ճանապարհորդը, որը լալիս ու սգում էր իր զավակների համար և չէր կարող մխիթարվել։ Նրա սուգը ուրախության է փոխվում, երբ այդ զավակները հարություն են առնում։
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. Revelation 22:10.
Uñjestiwa, aka qillqatan arsut arunakap jan sellamti, pachatxa jak’ankxiwa sasaw situ. Apocalipsis 22:10.
Moses and Elijah were dead in the streets of Sodom and Egypt, and just as with Christ, the one hundred and forty-four thousand would be called out of Egypt, when the gathering began in July of 2023.
Moses und Elijah waren tot auf den Straßen von Sodom und Ägypten, und ebenso wie bei Christus würden die hundertvierundvierzigtausend aus Ägypten herausgerufen werden, als die Sammlung im Juli 2023 begann.
The Sixth Messianic Waymark is the calling out of Egypt in July of 2023
السادسُ من معالم الطريق المسيانيّة هو الخروج من مصر في يوليو 2023
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. Matthew 2:15.
Հերոդէսի մահուան առ ժամանակը այնտեղ մնաց, որպէսզի կատարուի այն, ինչ Տիրոջ կողմից մարգարէի միջոցով ասուեցաւ՝ ասելով. «Եգիպտոսէն կանչեցի իմ Որդիս»։ Մատթէոս 2:15։
Prediction
Пайғамбарлық
When Israel was a child, then I loved him, and called my son out of Egypt. Hosea 11:1.
イスラエルがまだ幼子であったとき、わたしは彼を愛し、エジプトからわたしの子を呼び出した。ホセア書 11:1。
Dead in the Egyptian street, a heavenly voice from the wilderness calls Ezekiel’s valley of dead bones to life. That voice began to sound in July of 2023.
በግብፅ ጎዳና ላይ ሞተው ሳሉ፣ ከምድረ በዳ የሚመጣ ሰማያዊ ድምፅ የሕዝቅኤልን የደረቁ አጥንቶች ሸለቆ ወደ ሕይወት ይጠራል። ያ ድምፅ መሰማት የጀመረው በጁላይ 2023 ነው።
And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:11, 12.
Na mnna nna ɛfa bi akyi no, nkwa Honhom a ofi Onyankopɔn hɔ baa wɔn mu, na wɔsɔre gyinaa wɔn anan so; na ehu kɛse bi baa wɔn a wohuu wɔn no so. Na wɔtee nne kɛse bi fi soro ka kyerɛɛ wɔn sɛ, Mommra ha. Na wɔforo kɔɔ soro omununkum mu; na wɔn atamfo huu wɔn. Adiyisɛm 11:11, 12.
God calls His Son out of Egypt and He also called Moses out of Egypt, for Moses as the alpha and Jesus as the omega represent the experience of the one-hundred and forty-four thousand, who sing the song of Moses and the Lamb. That song includes the call out of Egypt. In Ezekiel there is represented two steps, that were prefigured by the two steps in the creation of Adam. First the body is formed, and then the breath of life is breathed into the body and it then lives. In Revelation eleven the first step is the entrance of the Spirit of God into the slain, and they then stood upon their feet. When they stand, they are God’s army. What conveys the Spirit in chapter eleven is represented by Ezekiel’s first prophecy. The voice in the wilderness is the prophetic message accompanied by the Holy Spirit.
Allatik qimirtuq Erniq Egypt-mit anillugulu, taimanraq Moses Egypt-mit anirquq, Moses alpha-tut Jesus-lu omega-tut nalunaittut taapkua 144,000-it kingullermik misilittagaannik, taakku Moses-p iluani Lamb-llu erinialik erinarsuutaanik erinarsortut. Taamna erinarsuut Egypt-mit aniqujjaaqqusinermik ilagivaa. Ezekiel-mi marlunnik alloriarnernik saqqummersitsisoqarpoq, taapkua Adam-mik pinngortitsinermi marlunnik alloriarnernit assilineqareersimasut. Siullermik timaa sananeqarpoq, kingornalu inuuneqarnermut anersaamik timaanut anersaarunneqarluni taava inuusalerpoq. Revelation 11-mi siullermik alloriarneq tassaavoq Guutip Anersaava toqutaasimasut iluanut isertoq, taavalu qamutiminni nikorfasalerput. Nikorfagaangata, taakku Guutip sakkutuujupput. Qanoq Anersaaq kapisilertinneqarnersoq kapitel 11-mi Ezekiel-ip siulittuutaa siullermik assersuutigineqarluni takuneqarsinnaavoq. Nipik inoqanngitsumiittoq tassaavoq tusarliussaq siulittuutaasoq Anersaap Illernartup ilagisaanik.
The book of Matthew contains the twelve chapters that are the omega to the twelve chapters in Genesis that provide two witnesses which represent the covenant with the one hundred and forty-four thousand. Those men and women are sealed for eternity in a relationship of Divinity combined with their humanity. They become the sign for the eleventh-hour workers.
ၼပ်ႉလိၵ်ႈမဿဲတွိၼ်ႈၼႆႉ မီးဆိပ်းသွင်တျၢင်ႇၸုမ်းၸွမ်းႁိပ်ႉသွင်တျၢင်ႇၵမ်ၼိုင်ႈၼႂ်းလိၵ်ႈကမ္ဘာဦးၼႆႉ ယဝ်ႉၸွမ်းဢၼ်ပဵၼ် omega ၶွင်ႁိပ်ႉၼၼ်ႉ၊ ၸိူဝ်းၼႆႉပဵၼ်သက်သီၵူၼ်းသွင်ၵေႃႉ ဢၼ်ၸႂ်ႈတူဝ်แทน ၸၼ်ႉသိၼ်ၽွင်းသဵင်ၵပ်းၵၼ်းတင်း 144,000 ၵေႃႉ။ ၽူႈၸၢႆးလႄႈၽူႈယိင်းၼၼ်ႉ ထုၵ်ႇပိၵ်ႈတိပ်းဝႆႉတလွတ်းကာလ ၼႂ်းၵၢၼ်ၵပ်းၵၼ်းတစ်မဵဝ်း ဢၼ်သဘ်ဝဵင်းၽီၵူၼ်းၶွင်သဵဝ်ၽီ မီးဝႆႉတူဝ်ၸၢတ်ႈၶွင်ပၢင်ၵူၼ်းၶဝ်။ ၶဝ်ၸဝ်ႈၵၢႆႇပဵၼ်ၶိၵ်ႈၼိမိတ်ႈသၼ်းတူဝ်ၼိုင်ႈ သွၵ်ႈၽူႈႁဵတ်းၵၢၼ် ၼႂ်းယၢမ်းသိပ်းဢိတ်းမူင်း။
“The work of the Holy Spirit is to convince the world of sin, of righteousness and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles, showing in a high, elevated sense, the line of demarcation between those who keep the commandments of God, and those who trample them under their feet. The sanctification of the Spirit signalizes the difference between those who have the seal of God, and those who keep a spurious rest-day. When the test comes, it will be clearly shown what the mark of the beast is. It is the keeping of Sunday. Those who after having heard the truth, continue to regard this day as holy, bear the signature of the man of sin, who thought to change times and laws.” Bible Training School, December 1, 1903.
“Kam ya Ruach Hakodesh a aconvencer mundo tentang dosa, tentang kebenaran, dan tentang penghakiman. Mundo hanya dapat diperingatkan dengan melihat mereka yang percaya pada kebenaran disucikan melalui kebenaran, bertindak berdasarkan prinsip-prinsip yang tinggi dan kudus, memperlihatkan, dalam pengertian yang luhur dan mulia, garis pemisah antara mereka yang menuruti perintah-perintah Elohim, dan mereka yang menginjak-injaknya di bawah kaki mereka. Pengudusan oleh Ruach menandai perbedaan antara mereka yang memiliki meterai Elohim, dan mereka yang memelihara hari perhentian yang palsu. Ketika ujian itu datang, akan diperlihatkan dengan jelas apakah tanda binatang itu. Itu adalah pemeliharaan hari Minggu. Mereka yang, sesudah mendengar kebenaran, tetap menganggap hari ini sebagai hari yang kudus, memikul tanda tangan manusia durhaka itu, yang berpikir untuk mengubah waktu dan hukum.” Bible Training School, 1 Desember 1903.
The ensign of the one hundred and forty-four thousand when they are called up to heaven in chapter eleven of Revelation, they are first called out of Egypt, which is where they were slain. A voice from the wilderness calls them out of Egypt, that they would be the sign for the eleventh-hour workers. Their resurrection in 2024 is also represented as a birth, and an awakening depending on which illustration is being identified. In terms of a birth, they are those who fulfill the parable of the ten virgins, and in this sense, their birth is a virgin birth, and they are the sign.
अन्ने उन सयँ चउवालिस हजारक ध्वज, जखन हुनका प्रकाशितवाक्यक ग्यारहम अध्यायमे स्वर्गक लेल बजाओल जाइत छथि, तँ पहिने हुनका मिश्रसँ बाहर बजाओल जाइत अछि, जतए हुनकर वध कएल गेल छल। जंगलसँ एक स्वर हुनका मिश्रसँ बाहर बजबैत अछि, जाहिसँ ओसभ ग्यारहम घंटाक मजदूरसभक लेल चिन्ह बनथि। 2024 मे हुनक पुनरुत्थानक प्रतिरूप एक जन्मक रूपमे सेहो देल गेल अछि, आ एक जागरणक रूपमे सेहो, ई एहि पर निर्भर करैत अछि जे कोन दृष्टान्तक पहिचान कएल जा रहल अछि। जन्मक सन्दर्भमे, ओ सभ ओहि सभ छथि जे दस कुँवारीक दृष्टान्तक पूर्ति करैत छथि, आ एहि अर्थमे हुनक जन्म एक कुँवारी-जन्म अछि, आ ओसभे चिन्ह छथि।
The Seventh Messianic Waymark is 2024
چەمخاڵی مەسیحیی حەوتەم ساڵی 2024ە
Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Matthew 1:22, 23.
Dabar visa tai įvyko, kad išsipildytų, kas Viešpaties buvo pasakyta per pranašą, kuris tarė: Štai mergelė pradės ir pagimdys sūnų, ir jie pavadins jį Emanueliu, o tai išvertus reiškia: Dievas su mumis. Mato 1, 22–23.
Prediction
پێشبینی
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Isaiah 7:14.
بر این اساس خودِ خداوند به شما نشانی خواهد داد؛ اینک باکرهای حامله خواهد شد و پسری خواهد زایید، و نام او را عِمّانوئیل خواهد خواند. اشعیا ۷:۱۴.
There were signs in the history of Moses and Christ, as there were in Millerite history. In the last days, Laodicean Adventism will be seeking after a sign, and their only sign, is the sign of Jonah. There is also a sign for those who are resurrected in 2024. Their sign is the “seven times” of Leviticus twenty-six.
موسى مەسیح تاریختە بەلگىلەر بولغاندەك، مىللىرچى تارىخىدىمۇ بەلگىلەر بولدى. ئاخىرقى كۈنلەردە، لائودىكىيەلىك ئادۋېنتىزم بىر بەلگە ئىزدەيدۇ، ئۇلارغا بېرىلىدىغان يەككە بەلگە بولسا يۇنۇسنىڭ بەلگىسىدۇر. 2024-يىلى تىرىلدۈرۈلگەنلەر ئۈچۈنمۇ بىر بەلگە بار. ئۇلارنىڭ بەلگىسى لاۋىيلار 26-بابتىكى «يەتتە ۋاقىت»تۇر.
And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof. And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward. For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the Lord of hosts shall do this. 2 Kings 19:29–31.
Naka keti tanda kenamu: Taun ini kamu akan memakan apa yang tumbuh dengan sendirinya, dan pada taun kedua apa yang tumbuh dari yang sama; dan pada taun ketiga menaburlah kamu, dan menuailah, dan tanamlah kebun-kebun anggur, dan makanlah buahnya. Maka sisa yang terluput dari kaum Yehuda akan sekali lagi berakar ke bawah, dan berbuah ke atas. Sebab dari Yerusalem akan keluar suatu sisa, dan orang-orang yang terluput dari gunung Sion: semangat TUHAN semesta alam akan melakukan hal ini. 2 Raja-Raja 19:29–31.
And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase: Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years. And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store. Leviticus 25:20–22.
ဆဌမနှစ်၌ မျိုးမစိုက်၊ မိမိတို့၏ အထွက်ကိုလည်း မစုသိမ်းရလျှင်၊ “သတ္တမနှစ်တွင် ငါတို့သည် အဘယ်အရာကို စားရမည်နည်း” ဟု သင်တို့ ဆိုလျှင်၊ ကြည့်ရှုလော့၊ ငါသည် ဆဌမနှစ်၌ သင်တို့အပေါ်၌ ငါ၏ ကောင်းကြီးမင်္ဂလာကို အမိန့်ပေးမည်ဖြစ်၍၊ ထိုနှစ်သည် သုံးနှစ်စာ အသီးအနှံကို ထွက်စေမည်။ သင်တို့သည် အဋ္ဌမနှစ်၌ မျိုးစိုက်ကြလိမ့်မည်။ နဝမနှစ်တိုင်အောင် အဟောင်းသီးနှံကို စားကြလိမ့်မည်။ ထိုနှစ်၏ အသီးအနှံများ ဝင်လာသည်တိုင်အောင် အဟောင်းသိုလှောင်ထားသော အစာကို စားကြလိမ့်မည်။ ဝတ်ပြုရာကျမ်း ၂၅း၂၀–၂၂။
Those who escape, are also represented as the outcasts of Israel, and they were cast out by their brethren which hated them. Their brethren cast them out, for they hated them because they could not refute the sabbath truth represented by Moses’ “seven times.”
Kuwa mili nieut, uva ta na matadredre ni Isireli era vakatakilai talega kina, ka ra a vakadrodroi tani mai vei ira na nodra veiwekani era cati ira. Era vakadrodroi tani mai vei ira na nodra veiwekani, ni ra cati ira baleta ni ra sa sega ni rawa ni vakalewena na dina me baleta na Siga Tabu e vakatakilai ena “vitu na gauna” nei Mosese.
The Lord doth build up Jerusalem: he gathereth together the outcasts of Israel. Psalms 147:2.
ܡܪܝܐ ܒܢܐ ܠܐܘܪܫܠܡ؛ ܘܠܡܒܕܪ̈ܐ ܕܝܣܪܐܝܠ ܟܢܫ. ܡܙܡܘܪ̈ܐ 147:2.
The Lord began gathering the remnant in July 2023, and the remnant are the “outcasts” of Israel. In July 2023, He set His hand a second time to gather His outcasts. He set His hand in 1849 a second time, in advance of the omega light of Moses seven times in 1856. The alpha light was represented by Miller’s first prophetic discovery—Moses’ seven times.
ጌታ በጁላይ 2023 ቀሪዎቹን መሰብሰብ ጀመረ፤ እነዚህ ቀሪዎችም የእስራኤል “የተጣሉ” ናቸው። በጁላይ 2023 የተጣሉትን ለመሰብሰብ እጁን ሁለተኛ ጊዜ ዘረጋ። በ1849ም እጁን ሁለተኛ ጊዜ ዘርግቶ አቆመ፥ ይህም በ1856 ከተገለጠው የሙሴ ሰባት ጊዜ የኦሜጋ ብርሃን አስቀድሞ ነበር። የአልፋ ብርሃን በሚለር የመጀመሪያው ትንቢታዊ ግኝት—የሙሴ ሰባት ጊዜ—ተወክሎ ነበር።
And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. Isaiah 11:10–12.
Ug adto nga adlaw may usa ka gamot ni Jesse, nga motindog ingon nga bandila alang sa mga katawhan; kaniya mangita ang mga Gentil: ug ang iyang kapahulayan mamahimong mahimayaon. Ug mahitabo niadtong adlawa, nga ang Ginoo pagausban pagbutang sa iyang kamot sa ikaduhang higayon aron mabawi ang salin sa iyang katawhan, nga mahibilin, gikan sa Asiria, ug gikan sa Egipto, ug gikan sa Patros, ug gikan sa Cus, ug gikan sa Elam, ug gikan sa Sinar, ug gikan sa Hamath, ug gikan sa mga pulo sa dagat. Ug siya magapatindog ug usa ka bandila alang sa mga nasud, ug pagatigumon ang mga sinalikway sa Israel, ug pagahipuson ang mga nangapatlaag sa Juda gikan sa upat ka suok sa yuta. Isaias 11:10–12.
When the outcasts are lifted up as the sign, they will then gather the eleventh-hour workers, who can “only be warned by seeing” “the difference between those who have the seal of God, and those who keep a spurious rest-day.” The sign for the eleventh-hour workers is the outcasts, and the sign OF the outcasts, is the enigma of, eating “this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.”
Tawiis n tẓeggaḍ mi ara ttwasulin d usign, ad d-mlilen imexdamen n tesɛa d yiwet n tmenḍawt, wid i yezmer kan ad ttwaɛerden s tmuɣli, “s wallaɣ n umgired gar wid yesɛan aselkim n Öebbi, d wid i yettḥaraben ass n uzrest ur nelli ara d win n tidet.” Asign i yimexdamen n tesɛa d yiwet n tmenḍawt d tẓeggaḍ; ma d usign N tẓeggaḍ, d tamsefrut n, ucci n, “deg useggas-a ayen i d-yesmɣaren iman-nsen, deg wis sin ayen i d-ittnekkren seg yiwen-nni; deg wis krav eẓẓaṛet, meggret, ẓẓuret tizegzawt n leɛnaḇ, u ččet seg yifrat-nsent.”
The enigma of the passage is that it represents the “seven times” of Leviticus twenty-five and twenty-six. The Sabbath of the land resting is a component of the covenant that identifies both the blessing or the curse, of either observing or rejecting the seventh-year rest for the promised land. The sign of the one hundred and forty-four thousand is the component of the threefold promise of the covenant that is represented by the seventh-year Sabbath of the land. The foundational truth of the “seven times,” identifies one of three elements of the covenant that promises a new heart and mind, and a new body and also a land to live in.
ᎤᏍᏗ ᎤᏃᎵᏍᏗ Ꮎ ᎤᏪᏲᎢ ᎯᎠ ᎾᏍᎩ ᏗᎦᎵᏍᏙᏗᏍᎬ “ᎦᎵᏉᎩ ᏗᏟᎶᏍᏗ” ᏕᎤᏪᏙᎸ ᎵᏫᏔᎦ ᏔᎵᏍᎪᎯ ᎯᏍᎩ ᎠᎴ ᏔᎵᏍᎪᎯ ᏑᏓᎵ. ᎦᏙᎯ ᎤᎵᏍᏆᎸᎢ ᎤᏪᏣᏗᏱ ᎤᏣᏘ ᎤᏂᏍᏓᏩᏛᎢ Ꮎ ᎪᏍᏓᏱ ᏧᏓᎴᎢ, ᎾᏍᎩ ᎬᏂᏛ ᎤᏬᎯᏳᎯᏍᏗ ᎠᎴ ᎤᏍᎦᎾ, ᎢᏳᏍᏗ ᎠᏂᏍᏓᏩᏛᎭ ᎠᎴ ᎤᏂᏲᎯᏎᎭ ᎦᎵᏉᎩ-ᏧᏕᏘᏴᏛ ᎤᏣᏘ ᎤᎵᏍᏆᎸᎢ ᎤᏚᎢᏍᏗ Ꮎ ᎤᏚᎩ ᎦᏙᎯ. ᎤᏰᎸᏛ Ꮎ ᎠᏍᎪᎯ ᏅᎩ ᎢᏯᎦᏴᎵᎯ ᎾᏍᎩ ᎤᏣᏘ ᏦᎢ ᎢᏯᎧᏁᎬ ᎪᏍᏓᏱ ᎤᏚᎢᏍᏗ ᎾᏍᎩ ᎦᏙᎯ ᎦᎵᏉᎩ-ᏧᏕᏘᏴᏛ ᏓᏆᏍᎬᎢ. ᎤᏠᏱ ᎤᏙᎯᏳᎯᏛ Ꮎ “ᎦᎵᏉᎩ ᏗᏟᎶᏍᏗ,” ᎬᏂᏛ ᎬᏗᏍᎬ ᎢᏴᏛ ᏦᎢ ᎢᏯᎧᏁᎬ ᎪᏍᏓᏱ ᎾᏍᎩ ᎤᏚᎢᏍᏗ ᎢᏤ ᎢᏓᎾᏫ ᎠᎴ ᎢᏤ ᎠᏓᏅᏙ, ᎠᎴ ᎢᏤ ᎠᏰᎸ, ᎠᎴ ᎾᏍᏉ ᎦᏙᎯ ᎾᎿ ᏫᏙᎨᏍᏗ.
The seventh-day Sabbath is the sign between God and His people, but that seventh-day Sabbath also represents the covenant responsibility given to ancient Israel. They were to be the protectors, the depositaries of the Ten Commandments. Sister White is clear that modern Israel in 1844 in alignment with ancient Israel was made the depositaries of not only the Ten Commandments, but also of God’s prophetic Word.
Шаббати рӯзи ҳафтум аломати миёни Худо ва қавми Ӯст, аммо он Шаббати рӯзи ҳафтум ҳамчунин масъулияти аҳдиро, ки ба Исроили қадим супурда шуда буд, намояндагӣ мекунад. Онҳо бояд муҳофизон ва нигаҳдорандагони Аҳкоми Даҳгона мебуданд. Хоҳар Уайт равшан баён мекунад, ки Исроили муосир дар соли 1844, дар мутобиқат бо Исроили қадим, на танҳо нигаҳдорандаи Аҳкоми Даҳгона, балки инчунин нигаҳдорандаи Каломи нубувватии Худо гардонида шуд.
“God has called His church in this day, as He called ancient Israel, to stand as a light in the earth. By the mighty cleaver of truth, the messages of the first, second, and third angels, He has separated them from the churches and from the world to bring them into a sacred nearness to Himself. He has made them the depositaries of His law and has committed to them the great truths of prophecy for this time. Like the holy oracles committed to ancient Israel, these are a sacred trust to be communicated to the world. The three angels of Revelation 14 represent the people who accept the light of God’s messages and go forth as His agents to sound the warning throughout the length and breadth of the earth.” Testimonies, volume 5, 455.
“Anase hasheten Yisus Kristos lal qanye nyi-koc wi, men eca cwiny ma obedo ni en pe kede Israel macon, me bedo cal i lobo. Kede laket maraco me ada, kwena pa malayika me acel, me aryo, ki me adek, en opoko gin ki i kanisacel ki ki i lobo me kwanyogi i yoo maleng maduong me cok kene. En otimo gin bedo joma kiketo cikke, dok ocwalo botgi ada mapol pa kokcako me kare man. Calo lok maleng ma gicwalo bot Israel macon, magi bene gin goro maleng ma myero giwac bot lobo. Malayika adek me Kwan 14 nyuto jo ma giyubo terang pa kwena pa Anase dok gudhi anyim calo jaticce me dwogo cik i tung acel ki tung duto pa lobo.” Testimonies, volume 5, 455.
The Ten Commandments are represented by the sign of the seventh-day Sabbath, and the laws of prophecy are represented by the seventh-year Sabbath. Laodicean Seventh-day Adventism will be greatly embarrassed when they jump ship and begin worshipping the sun, but the Sabbath commandment they first rejected is Moses’ “seven times.”
Ang Napulo ka Sugo gilarawan pinaagi sa timaan sa ikapitong-adlaw nga Igpapahulay, ug ang mga balaod sa tagna gilarawan pinaagi sa ikapitong-tuig nga Igpapahulay. Ang Laodicean nga Seventh-day Adventism pag-ayo kaulawan sa dihang mobiya sila sa sakayan ug mosugod sa pagsimba sa adlaw, apan ang sugo sa Igpapahulay nga ila unang gisalikway mao ang “pito ka higayon” ni Moises.
To win the promised land God’s people must understand and uphold not only the seventh-day Sabbath, but also the seven-year Sabbath. Laodicean Adventism cannot refute this biblical truth, though they cover it with lies. This is the root of their hatred that leads them to cast out those who will be the ensign.
Для завоевания обетованной земли народу Божьему необходимо понимать и соблюдать не только субботу седьмого дня, но и субботу седьмого года. Лаодикийский адвентизм не может опровергнуть эту библейскую истину, хотя и покрывает её ложью. В этом корень их ненависти, побуждающей их изгонять тех, кто станет знаменем.
“Most of my father’s family were full believers in the advent, and for bearing testimony to this glorious doctrine seven of us were at one time cast out of the Methodist Church. At this time the words of the prophet were exceedingly precious to us: ‘Your brethren that hated you, that cast you out for My name’s sake, said, Let the Lord be glorified: but He shall appear to your joy, and they shall be ashamed.’ Isaiah 66:5.
«Моего атын ураг удамай олонхинь Адвентийн һургаалда дүүрэн итгэдэг байгаа, тиигээд энэ алдарта сургаал тухай гэршэлэл бариһанай түлөө манай долоон хүниие нэгэ үедэ Методист һүмэһөө гаргаһан байгаа. Тэрэ үедэ эшэ үзүүлэгшын үгэнүүд манайда туйлай үнэтэй байба: “Минии нэрын түлөө таанадые үзэн ядадаг, таанадые хөөжэ гаргадаг танай аха дүүнэр: Эзэн алдаршаг лэ гэжэ хэлээ; гэбэшье Тэрэ таанадта баяр асаран үзэгдэхэ, харин тэдэ эшхэбтэр болохо.” Исаия 66:5.»
“From this time, up to December, 1844, my joys, trials, and disappointments were like those of my dear Advent friends around me. At this time I visited one of our Advent sisters, and in the morning we bowed around the family altar. It was not an exciting occasion, and there were but five of us present, all women. While I was praying, the power of God came upon me as I had never felt it before. I was wrapped in a vision of God’s glory, and seemed to be rising higher and higher from the earth, and was shown something of the travels of the Advent people to the Holy City, as narrated below.” Early Writings, 13.
«از این زمان تا دسامبر ۱۸۴۴، شادیها، آزمایشها، و نومیدیهای من همانندِ شادیها، آزمایشها، و نومیدیهای دوستان عزیز اَدونتیِ من در اطرافم بود. در این زمان به دیدار یکی از خواهران اَدونتیِ خود رفتـم، و بامدادان در گرداگردِ مذبحِ خانوادگی زانو زدیم. آن موقعیتی شورانگیز نبود، و از ما جز پنج تن، که همگی زن بودیم، حاضر نبودند. هنگامی که در دعا بودم، قدرتِ خدا بر من آمد، چنانکه هرگز پیش از آن آن را احساس نکرده بودم. در رؤیایی از جلالِ خدا فروپوشیده شدم، و چنان مینمود که از زمین هرچه بالاتر و بالاتر میروم، و چیزی از سفرهای قوم اَدونت به سوی شهرِ مقدس، چنانکه در زیر روایت شده است، به من نشان داده شد.» Early Writings, 13.
Ellen White’s first vision, was given when five women, (representing five wise virgins) were gathered together after being cast out by their brethren that hated them. They hated them for the doctrine of the Second Coming, thus typifying the outcasts of the latter days.
Njozi ya kwanza ya Ellen White ilitolewa wakati wanawake watano, (wakiwakilisha wanawali watano wenye hekima) walipokuwa wamekusanyika pamoja baada ya kufukuzwa na ndugu zao waliowachukia. Waliwachukia kwa ajili ya fundisho la Kuja kwa Mara ya Pili, hivyo wakiwawakilisha waliofukuzwa wa siku za mwisho.
“I saw the nominal church and nominal Adventists, like Judas, would betray us to the Catholics to obtain their influence to come against the truth. The saints then will be an obscure people, little known to the Catholics; but the churches and nominal Adventists who know of our faith and customs (for they hated us on account of the Sabbath, for they could not refute it) will betray the saints and report them to the Catholics as those who disregard the institutions of the people; that is, that they keep the Sabbath and disregard Sunday.
“Ndzi vonile leswaku kereke ya vito ntsena ni va-Adventista va vito ntsena, kukotisa Yudasi, a va ta hi xengela eka Vakatoliki leswaku va kuma nkucetelo wa vona leswaku va ta lwa ni ntiyiso. Kutani vahlawuriwa va ta va vanhu lava nga tivekiki ngopfu, lava Vakatoliki va nga va tiviki ngopfu; kambe tikereke ni va-Adventista va vito ntsena lava tivaka ripfumelo ra hina ni mikhuva ya hina (hikuva a va hi venga hikwalaho ka Savata, hikuva a va nga swi koti ku yi kaneta) va ta xengisa vahlawuriwa va tlhela va va mangalela eka Vakatoliki tanihi lava honisaka milawu ya vanhu; hi leswaku, leswaku va hlayisa Savata naswona va honisa Sonto.
“Then the Catholics bid the Protestants to go forward, and issue a decree that all who will not observe the first day of the week, instead of the seventh day, shall be slain. And the Catholics, whose numbers are large, will stand by the Protestants. The Catholics will give their power to the image of the beast. And the Protestants will work as their mother worked before them to destroy the saints. But before their decree bring or bear fruit, the saints will be delivered by the Voice of God.” Spalding and Magan, 1, 2.
«آنگاه کاتولیکان به پروتستانان خواهند گفت که پیش روند، و فرمانی صادر خواهند کرد که هر که روز نخست هفته را به جای روز هفتم نگاه ندارد، کشته شود. و کاتولیکان که شمارشان بسیار است، در کنار پروتستانان خواهند ایستاد. کاتولیکان قدرت خود را به تمثال وحش خواهند داد. و پروتستانان همانگونه عمل خواهند کرد که مادرشان پیش از ایشان عمل کرد تا مقدسان را هلاک سازد. اما پیش از آنکه فرمان ایشان ثمر آورد یا به بار نشیند، مقدسان بهواسطۀ صدای خدا رهایی خواهند یافت.» Spalding and Magan, 1, 2.
The “nominal” (meaning in name only), “Adventists, like Judas, would betray us to the Catholics.” They did so because “they hated” the outcasts “on account of the Sabbath.” Nominal Adventists profess to observe the seventh-day Sabbath, so this cannot be the Sabbath that is referenced. They hate the outcasts, for they know that they cannot refute the foundational truth of Moses’ seven times, that was the alpha understanding of Elijah in the person of William Miller.
“Nominal” (dəmək oldu ki, ancaq ad olaraq) “Adventistlər, Yəhuda kimi, bizi katoliklərə xəyanət edəcəkdilər.” Onlar bunu ona görə etdilər ki, “Şənbəyə görə” qovulmuşları “nifrət edirdilər.” Nominal Adventistlər yeddinci gün Şənbəsinə riayət etdiklərini iddia edirlər; deməli, burada işarə edilən Şənbə bu ola bilməz. Onlar qovulmuşlara nifrət edirlər, çünki bilirlər ki, Musaın yeddi vaxtına dair, William Miller şəxsində İlyasın alfa anlayışı olmuş təməl həqiqəti təkzib edə bilməzlər.
“God is not giving us a new message. We are to proclaim the message that in 1843 and 1844 brought us out of the other churches.” Review and Herald, January 19, 1905.
«Xudâ ma peğâmeke nû nadet. Em divê ew peğâmê ragihînin ku di 1843 û 1844-an de me ji dêrên din derxist.» Review and Herald, 19ê çileya 1905-an.
“All the messages given from 1840–1844 are to be made forcible now, for there are many people who have lost their bearings. The messages are to go to all the churches.” Manuscript Releases, volume 21, 437.
«1840–1844 жылдары берілген барлық хабарлар қазір күшті түрде жария етілуге тиіс, өйткені бағдарынан айырылған адамдар көп. Хабарлар барлық шіркеулерге жетуге тиіс». Manuscript Releases, 21-том, 437.
“The truths that we received in 1841, ‘42, ‘43, and ‘44 are now to be studied and proclaimed.” Manuscript Releases, volume 15, 371.
“ئەو ڕاستییانەی لە ساڵانی 1841، ‘42، ‘43، و ‘44 وەرمانگرت، ئێستا دەبێت بخوێندرێنەوە و ڕابگەیەنرێن.” Manuscript Releases, volume 15, 371.
“The warning has come: Nothing is to be allowed to come in that will disturb the foundation of the faith upon which we have been building ever since the message came in 1842, 1843, and 1844. I was in this message, and ever since I have been standing before the world, true to the light that God has given us. We do not propose to take our feet off the platform on which they were placed as day by day we sought the Lord with earnest prayer, seeking for light. Do you think that I could give up the light that God has given me? It is to be as the Rock of Ages. It has been guiding me ever since it was given.” Review and Herald, April 14, 1903.
“Uî krai lǎi roí lák: Waa lăupài mǒh nàk lâi yùh bpài jangmài nâi yang bploàh gunthan khǎwng khwaam chʉ̂a thîi hao dâi sǎang maa dtâae wan thîi khàao-sǎan nán maa nâi bpii 1842, 1843, láe 1844. Chǎn yùh nâi khàao-sǎan níi, láe dtâae nán maa chǎn dâi yʉʉn yùh dtɔ̀ɔ nâa lôok, sʉ̂sat dtɔ̀ɔ sǎengsawǎang thîi Phrajao dâi bprathaan hâi rao. Rao mâi mii jùt bpràsǒng jà yók tâo khǎwng rao òk jàak thaan thîi tâo khǎwng rao dâi thùuk wâang wái, mʉ̂a wan dtɔ̀ɔ wan rao sàwǎeng hǎa Phrajao dûai kham athithǎan yàang jìngjang, sàwǎeng hǎa sǎengsawǎang. Than khít rʉ̌ʉ wâa chǎn jà sǎ-la sǎengsawǎang thîi Phrajao dâi bprathaan hâi chǎn? Man jà dtông pen dâng Phra Sēlā haeng yuk-sàmai. Man dâi pen phûu nam thang hâi gàp chǎn maa dtâae mʉ̂a man thùuk bprathaan maa.” Review and Herald, April 14, 1903.
Judas is not a symbol of the Sanhedrin made up of Sadducees and Pharisees, Judas was one of the twelve disciples. He was one of the covenant bride, which Christ was about to marry at Pentecost. The betrayal against the outcasts comes from Judas, the Laodicean Seventh-day Adventist church. They are represented with many symbols, such as the Levites who are rejected by the Messenger of the Covenant in Malachi three. The Levites are separated at that purging, and their number is 25, whether faithful or unfaithful. The Levites are purged in advance of being lifted up as an offering, as in former years.
ይሁዳ በሰዱቃውያንና በፈሪሳውያን የተቋቋመውን ሳንሄድሪን የሚወክል ምልክት አይደለም፤ ይሁዳ ከአሥራ ሁለቱ ደቀ መዛሙርት አንዱ ነበር። ክርስቶስ በጴንጤቆስጤ ሊያገባት ያለው የቃል ኪዳኑ ሙሽራ ከሆነችው መካከል አንዱ ነበር። በተጣሉት ላይ የሚፈጸመው ክህደት ከይሁዳ፣ ከሎዶቅያዊቱ ሰባተኛ ቀን አድቬንቲስት ቤተ ክርስቲያን ይመጣል። እነርሱ በብዙ ምልክቶች ይወከላሉ፤ ለምሳሌ በሚልክያስ ምዕራፍ ሶስት ውስጥ በቃል ኪዳኑ መልእክተኛ የሚጣሉት ሌዋውያን ናቸው። በዚያ ማጥራት ሌዋውያኑ ይለያያሉ፥ ቁጥራቸውም 25 ነው፥ ታማኝ ቢሆኑም ወይም ያልታማኝ ቢሆኑም። ሌዋውያኑ እንደ ቀድሞ ዘመናት መሥዋዕት ሆነው ከመቅረባቸው በፊት አስቀድሞ ይነጻሉ።
And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. Malachi 3:3, 4.
ئۇ كۈمۈشنى تاۋلاپ پاكلىغۇچىدەك ئولتۇرىدۇ؛ لەۋىي ئوغۇللىرىنى پاكلايدۇ ۋە ئۇلارنى ئالتۇن بىلەن كۈمۈشتەك تازىلايدۇ، شۇنداق قىلىپ ئۇلار پەرۋەردىگارغا ھەققانىيەتتە بىر ھەدىيە سۇنسۇن. ئاندىن يەھۇدا ۋە يېرۇسالېمنىڭ ھەدىيەسى پەرۋەردىگارنىڭ ئالدىدا قەدىمكى كۈنلەردىكىدەك، بۇرۇنقى يىللاردىكىدەك، خۇش بولىدۇ. مالاكى 3:3، 4.
The Levites are the offering, for they perfectly reflect the character of Christ, who is the great offering. When those twenty-five Levites are lifted up as an offering, the twenty-five counterfeit Levites are bowing to the sun in Ezekiel 8.
Լևիտացիները ընծան են, որովհետև նրանք կատարելապես արտացոլում են Քրիստոսի բնավորությունը, որ մեծ Ընծան է։ Երբ այդ քսանհինգ լևիտացիները բարձրացվում են իբրև ընծա, Եզեկիել 8-ում քսանհինգ կեղծ լևիտացիները խոնարհվում են արևի առաջ։
Judas does not only represent a wicked Levite, but he is also a wicked priest that has been prepared for thirty years, as represented by Judas’ thirty pieces of silver.
Judastaqa mana chaylla huk ñañaq Levita runatachu rikuchin, aswanpas payqa huk ñañaq sasirdutem, kimsa chunka wata preparasqa kasqanta rikuchin, chaytaqa Judaspata kimsa chunka qollqe kullkiwanmi rikuchin.
Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. Matthew 27:3–5.
Kwimane Judas, onye rara ya nye, mgbe o hụrụ na a mara ya ikpe, o chegharịrị n’ime onwe ya, wee weghachite mkpụrụ ego ọlaọcha iri atọ ahụ nye ndị isi nchụàjà na ndị okenye, sị, Emehiewom, n’ihi na ararala m ọbara onye na-enweghị ikpe mara. Ha wee sị, Gịnị bụ nke ahụ nye anyị? Lezienụ onwe gị anya n’ihe ahụ. O wee tụfuo mkpụrụ ego ọlaọcha ahụ n’ụlọ nsọ, pụọ, jee, ma kpọgidere onwe ya n’osisi. Matiu 27:3–5.
The thirty pieces of silver that Judas cast out, represents the Messenger of the Covenant casting out (purging) the dross (counterfeit silver) in Malachi three. That wicked priesthood was represented by the rebellion of Korah, Dathan and Abiram and the rebels of 1888. The wicked priesthood is swallowed up when the United States, the earth-beast opens up its mouth. Then fire destroys their followers, during the full outpouring of the latter rain, that begins at the Sunday law.
யூதா எறிந்த முப்பது வெள்ளிக்காசுகள், மலாகி மூன்றாம் அதிகாரத்தில் உடன்படிக்கையின் தூதர் கள்ள வெள்ளியாகிய கசடுகளை வெளியே தள்ளி (சுத்திகரித்து) அகற்றுவதைச் சுட்டிக்காட்டுகின்றன. அந்தத் துஷ்ட ஆசாரியத்துவம் கோராக், தாத்தான், அபீராம் ஆகியோரின் கிளர்ச்சியாலும் 1888 ஆம் ஆண்டின் கிளர்ச்சியாளர்களாலும் பிரதிநிதித்துவப்படுத்தப்பட்டது. அமெரிக்கா, பூமி மிருகம், தன் வாயைத் திறக்கும் போது அந்தத் துஷ்ட ஆசாரியத்துவம் விழுங்கப்படுகிறது. பின்னர் ஞாயிற்றுக்கிழமைச் சட்டத்துடன் ஆரம்பிக்கும் பிந்தைய மழையின் முழுமையான ஊற்றுதலின்போது, அக்கினி அவர்கள் பின்பற்றுவோரை அழிக்கிறது.
The virgin birth as a sign in Christ’s day, represents the sign of the wise virgins in the latter days. In that period the Sanhedrin, the Laodicean Seventh-day Adventist church will seek for a sign, but will be unable to see the only sign given to Laodicea. The sign for the great multitude, the eleventh-hour workers is seeing men and women keeping the seventh-day Sabbath during the Sunday law testing period. The sign of the remnant in their controversy with the former covenant people is the seventh-year Sabbath, representing the foundations of Adventism as identified as the central pillar of both of Habakkuk’s sacred tables. The sign given to Laodicean Adventism is the sign of Jonah, which is addressed in the dialogue between Christ and Peter.
जामेना गहनन लायसि खिनानि रादाब खालामजों क्राइस्टनि सानाथाव थाखो, जोथोन सोमाव बुद्धिमान गथ’सोरनि सानाथावनि गेबें सानाथावनि बिदां दिहुनो। बे समाव सैनहेद्रिन, लावदिकेयानि सेभेन्थ-डे एड्भेन्तिस्ट गिरजा, मोनसे सानाथाव खौजा, नाथाय लावदिकेयानि थाखाय होनो सोलायसै मोनसेमात्र सानाथावखौ नुनो हानाय मावनो। गेदेर गथ’सोरनि थाखाय, एगारोहाथाइनि खामानिगिरिसोरनि सानाथाव होय, देहा-बिसोमसोर्नि सन्डे ल’नि नायजाग्रा जोंफुंनाय समाव, मानुह आरो न’सोरनि सासे फिसानि सबाथखौ राखा खालामनायखौ नुनाय। हाग्रा चुक्तिनि फारसे मानुहसोरजों जेरा-जेरायाव थानाय अवशिष्टसोरनि सानाथाव होय, सासे बिथांनि सबाथ; जायखौ हबक्कूकनि मोनफ्रोम सेक्रेड टेबुल दुदिननि गोजौमोन थाम-थाम खामानिर थाखाय केन्द्री थाम बेखेबलाय एड्भेन्तिज्मनि भुइंफोरमोन बिथां दिहुनो। लावदिकेयानि एड्भेन्तिज्मनि थाखाय होनो सानाथाव होय युनाहनि सानाथाव, जायखौ क्राइस्ट आरो पिटारनि मोनजों मोनजायाव हांखां खालामनायाव आलादा खालामनाय जादों।
When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am?
تومون یِسوس کِسَریّهفیلیپی سرحدلارینا گلدیینده، اوز شاگردلریندن سوروشدو دئیهرهک: «اینسان اوغلو اولان منیم حاقّیمدا، مردم نَه دئییرلر؛ من کیمَم؟» اونلار دا ددیلر: «بعضیلری دئییر کی، سن یوحنّا معمداندهنی؛ بعضیلری، الیاس؛ و باشقالاری، اِرمیا یا دا پیغمبرلردن بیریسن.» او اونلارا دئدی: «اما سیز منیم حاقّیمدا نه دئییرسینیز؛ من کیمَم؟»
And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
Симон Петр в ҷавоб гуфт: «Ту Масеҳ, Писари Худои зинда ҳастӣ». Ва Исо дар ҷавоб ба ӯ гуфт: «Хушо ту, эй Симон Барюно, зеро инро на ҷисм ва хун бар ту ошкор кардааст, балки Падари Ман, ки дар осмон аст. Ва Ман низ ба ту мегӯям: ту Петрус ҳастӣ, ва бар ин сахра Ман Калисои Худро бино хоҳам кард; ва дарвозаҳои дӯзах бар он ғолиб нахоҳанд омад. Ва калидҳои Малакути Осмонро ба ту хоҳам дод; ва ҳар он чи бар замин бибандӣ, дар осмон баста хоҳад шуд; ва ҳар он чи бар замин бикшоӣ, дар осмон кушода хоҳад шуд».
Then charged he his disciples that they should tell no man that he was Jesus the Christ. Matthew 16:13–20.
Анаң шәкірттеріне Оның Иса Мәсіх екенін ешкімге айтпауын қатаң бұйырды. Матай 16:13–20.
The sign for the Sanhedrin, and therefore Adventism is the sign of Jonah. Simon Barjona is introduced into the passage as a symbol of a covenant man, for his name is about to be changed. Abram’s name was changed at the covenant. Saul’s named was changed to Paul. Jacob’s name was changed to Israel. Those three witnesses establish that when a biblical character’s name is changed, they represent a covenant man, and therefore typify the last covenant people, who are the one hundred and forty-four thousand. Those three witnesses also establish that a covenant man’s name represents the prophetic symbolism associated with the person whose name is changed. Saul means “selected,” for he was selected to carry the gospel to the Gentiles. His name was changed to Paul, meaning small, for he in his own eyes was the smallest of the apostles, for he had persecuted God’s church. Jacob the supplanter, was changed in both name and experience to an overcomer, as Israel means. Peter’s name was Simon, meaning one who hears; and Barjona, meaning the son of Jonah.
Սանհեդրինի նշանը, և ուրեմն Ադվենտիզմի նշանը, Հովնանի նշանն է։ Սիմոն Բարյոնան այս հատվածում ներկայացվում է որպես ուխտի մարդու խորհրդանիշ, որովհետև նրա անունը պատրաստվում է փոխվել։ Աբրամի անունը փոխվեց ուխտի ժամանակ։ Սավուղի անունը փոխվեց Պողոս։ Հակոբի անունը փոխվեց Իսրայել։ Այդ երեք վկաները հաստատում են, որ երբ աստվածաշնչյան կերպարի անունը փոխվում է, նա ներկայացնում է ուխտի մարդ, և հետևաբար նախատիպում է վերջին ուխտի ժողովրդին, որոնք հարյուր քառասունչորս հազարն են։ Այդ երեք վկաները նաև հաստատում են, որ ուխտի մարդու անունը ներկայացնում է այն մարգարեական խորհրդանշությունը, որը կապված է այն անձի հետ, որի անունը փոխվում է։ Սավուղ նշանակում է «ընտրված», որովհետև նա ընտրված էր ավետարանը հեթանոսներին տանելու համար։ Նրա անունը փոխվեց Պողոս, որ նշանակում է փոքր, որովհետև իր իսկ աչքերում նա առաքյալներից ամենափոքրն էր, քանի որ հալածել էր Աստծո եկեղեցին։ Հակոբը՝ խաբեբան, փոխվեց թե՛ անունով և թե՛ փորձառությամբ՝ դառնալով հաղթող, ինչպես նշանակում է Իսրայել։ Պետրոսի անունը Սիմոն էր, որը նշանակում է լսող, իսկ Բարյոնա՝ Հովնանի որդի։
Peter is representing the last generation of Jonah, for he was Jonah’s son. Jonah means “dove,” and Simon is he who heard the message of the dove, and Simon Barjona had heard the message of the anointing of Jesus, when He was baptized and became Jesus Christ, and the Holy Spirit descended in the form of a dove. The message of Jonah was the message of the dove which represented the anointing of Jesus with power at His baptism. The message of Jonah was represented as Jonah being three days in the belly of a whale. Those three days are the three days of Passover to the feast of first fruits, which are typified by Christ’s baptism and by Jonah’s time in the belly of the whale.
Петір Йонаның соңғы ұрпағын бейнелейді, өйткені ол Йонаның ұлы еді. Йона «көгершін» дегенді білдіреді, ал Шимон — көгершіннің хабарын естіген адам. Шимон Барйона Исаның майлануы туралы хабарды естіді; бұл Иса шомылдыру рәсімінен өтіп, Иса Мәсіх болған кезде, Киелі Рух көгершін бейнесінде төмен түскен сәт еді. Йонаның хабары — Исаның шомылдыру рәсімі кезінде құдіретпен майланғанын бейнелейтін көгершіннің хабары еді. Йонаның хабары Йонаның киттің қарнында үш күн болғаны арқылы бейнеленді. Ол үш күн — Құтқарылу мейрамынан алғашқы өнімдер мейрамына дейінгі үш күн, және олар Мәсіхтің шомылдыру рәсімі арқылы да, Йонаның киттің қарнындағы уақыты арқылы да типологиялық түрде бейнеленген.
The sign of Jonah is the sign of the anointing of Christ at His baptism, which typifies the descent of the angel of Revelation eighteen on 9/11. 9/11 began a three-step testing process as represented by Jonah’s three days. Those three steps are also illustrated in Millerite history. August 11, 1840 marked the test of the first angel, April 19, 1844 the test of the second angel and October 22, 1844 the third test. Those three steps represent 9/11, July 18, 2020 and the Sunday law.
யோனாவின் அடையாளம் என்பது கிறிஸ்து தமது ஞானஸ்நானத்தில் அபிஷேகம் செய்யப்பட்ட அடையாளமாகும்; அது 9/11 அன்று வெளிப்படுத்தல் பதினெட்டின் தூதன் இறங்குதலை முன்மாதிரியாகக் காட்டுகிறது. 9/11, யோனாவின் மூன்று நாட்களால் பிரதிநிதித்துவப்படுத்தப்பட்ட மூன்று-படி சோதனைச் செயல்முறையை ஆரம்பித்தது. அந்த மூன்று படிகள் மில்லரைட் வரலாற்றிலும் விளக்கப்படுகின்றன. ஆகஸ்ட் 11, 1840 முதல் தூதனின் சோதனையை, ஏப்ரல் 19, 1844 இரண்டாம் தூதனின் சோதனையை, மற்றும் அக்டோபர் 22, 1844 மூன்றாம் சோதனையை குறித்தன. அந்த மூன்று படிகள் 9/11, ஜூலை 18, 2020, மற்றும் ஞாயிற்றுக்கிழமைச் சட்டம் ஆகியவற்றைப் பிரதிநிதித்துவப்படுத்துகின்றன.
At the Sunday law, Jonah is spat out of the mouth of a fish, right where Christ is spitting Laodicea out of His mouth, which is right where Balaam’s ass opens his mouth and speaks, which is right where John the Baptist’s father Zechariah speaks, which is also where the United States speaks as a dragon. Jonah then gives the final warning to the world as the symbol of those who were resurrected with Moses and Elijah in 2024. Those souls died in the streets of Sodom and Egypt, and are thereafter resurrected as Ezekiel’s mighty army. At their resurrection they become the sign of Jonah, for he represents those who have died and are resurrected to give the final message to Nineveh. Jonah in the belly of the whale, Daniel in the lion’s den, John in the pot of boiling oil represent the one hundred and forty-four thousand who have experienced a symbolic death and resurrection. The anointing at 9/11 unto the resurrection of Ezekiel’s mighty army represents the baptism of Christ unto His resurrection.
Закон жекшемби тууралуу жарлык чыккан учурда Жунус балыктын оозунан түкүрүлүп чыгат; дал ошол жерде Машаяк Лаодикияны Өз оозунан түкүрүп чыгарып жатат; дал ошол жерде Биламдын эшеги оозун ачып сүйлөйт; дал ошол жерде Чөмүлдүрүүчү Жакандын атасы Закарыя сүйлөйт; ошондой эле дал ошол жерде Кошмо Штаттар ажыдаардай сүйлөйт. Андан соң Жунус 2024-жылы Муса менен Илияс кошо тирилгендердин белгиси катары дүйнөгө акыркы эскертүүнү жарыялайт. Ал жандар Содом менен Мисирдин көчөлөрүндө өлүшкөн, андан кийин Жезекиелдин кубаттуу аскери катары тирилишет. Алар тирилгенде Жунустун белгиси болуп калышат, анткени ал өлүп, кайра тирилип, Нинебиге акыркы кабарды жеткиргендерди билдирет. Киттин ичиндеги Жунус, арстандардын оросундагы Даниел, кайнап турган май куюлган казандагы Жакан — булардын баары символдук өлүмдү жана тирилүүнү баштан өткөргөн жүз кырк төрт миңди билдирет. 9/11деги майлануу Жезекиелдин кубаттуу аскеринин тирилүүсүнө чейин созулуп, Машаяктын Өз тирилүүсүнө чейинки чөмүлтүлүшүн билдирет.
The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. Matthew 16:1–4.
ও ળી ফারিসীসઓ সাদ্দূকীয়োসহ આવી, এবং তাকে પરીક્ષા করিবার নিমিত্তে তার নিকট প্রার্থনা করিল যে, তিনি যেন তাহাদিগকে স্বর্গ হইতে এক চিহ্ন দেখান। তিনি উত্তরে তাহাদিগকে কহিলেন, যখন সন্ধ্যা হয়, তখন তোমরা বল, আবহাওয়া ভালো হইবে; কারণ আকাশ লাল। আর প্রাতে বল, আজ দুর্যোগপূর্ণ আবহাওয়া হইবে; কারণ আকাশ লাল ও মেঘাচ্ছন্ন। হে ভণ্ডেরা, তোমরা আকাশের রূপ বিচার করিতে পার, কিন্তু কালের লক্ষণ বিচার করিতে পার না? এক দুষ্ট ও ব্যভিচারিণী বংশ চিহ্ন অনুসন্ধান করে; কিন্তু ভাববাদী যোনার চিহ্ন ব্যতীত তাহাকে আর কোনো চিহ্ন দেওয়া হইবে না। পরে তিনি তাহাদিগকে ছেড়ে চলিয়া গেলেন। মথি 16:1–4।
The crowning miracle was the resurrection of Lazarus.
Масий эң улуу мұғжизә — Лазарниң тирилдүрүлүши еди.
“In delaying to come to Lazarus, Christ had a purpose of mercy toward those who had not received Him. He tarried, that by raising Lazarus from the dead He might give to His stubborn, unbelieving people another evidence that He was indeed ‘the resurrection, and the life.’ He was loath to give up all hope of the people, the poor, wandering sheep of the house of Israel. His heart was breaking because of their impenitence. In His mercy He purposed to give them one more evidence that He was the Restorer, the One who alone could bring life and immortality to light. This was to be an evidence that the priests could not misinterpret. This was the reason of His delay in going to Bethany. This crowning miracle, the raising of Lazarus, was to set the seal of God on His work and on His claim to divinity.” The Desire of Ages, 528, 529.
«Мариаҕаҕа барбытын бырастыырдаҕына, Христос Таһараахы ылбыт олоҕу туттар көрүҥэ суох дьоннорго өрүү-сүүрүү санаалаах сыалааҕа буолбут. Ол тохтуур буолла, Лазарьы өлүөдэн туруорбутугарынан, өөрүнүн күүскэ, итэҕэл суох дьонун иһин ол чахчы да “үлэһиттэн туруоруу уонна олох” буоларын эмиэ биир дәлили биэрэргэ. Кини Израиль дьиэлэтин бөлөх, суох-сиригэр сүөргэлдьэри ылдьан хаалларга баҕарар эбэтэ. Олорор импенитент буолбуттара иһин киниэхэ сүрэҕэ быһыллан турар эбит. Өрүүтүнэн кини уларытыыга баҕарар, олоҕу уонна өлбөтүгэр саҕаланы көннөрөр биирдэ-бир Туруоруулаах буоларын уларытарга эмиэ биир дәлили биэрэргэ санаалаабыт. Бу диэн, баһылыктара тылынан хатаан суолталаахтык быһаара суохтук буолуохтаах дәлил эбит. Бетанияҕа барбатын бырастыырыытын төрүөтэ бу эбит. Бу бэрт көрдөх мөҕө быһыыта — Лазарьы өлүөдэн туруоруу — Кини үлэтигэр уонна Өөрүнүн Айыы Улууһа буоларын этэргэ Танара мөһөөнө туруохтаах эбит». The Desire of Ages, 528, 529.
Christ tarried before He resurrected Lazarus, and Lazarus was not only the “crowning miracle,” he was also the “seal” upon God’s work. In the passage the sign of Jonah is the only sign for the adulterous and wicked generation. It is important to see that the timing of the sealing process is very specific. In the passage we are addressing where Peter’s name is changed, it informs us that from that point onward Jesus began to reveal that He was to be put to death, yet in the last verse Matthew records, “Then charged he his disciples that they should tell no man that he was Jesus the Christ.” Then in the very next verse he records, “From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.”
Քրիստոսը հապաղեց նախքան Ղազարոսին հարություն տալը, և Ղազարոսը ոչ միայն «պսակավոր հրաշքն» էր, այլ նաև Աստծո գործի վրա դրված «կնիքը»։ Այդ հատվածում Հովնանի նշանը միակ նշանն է շնացող և չար սերնդի համար։ Կարևոր է տեսնել, որ կնքման գործընթացի ժամանակագրությունը խիստ որոշակի է։ Այն հատվածում, որին մենք անդրադառնում ենք, որտեղ Պետրոսի անունը փոխվում է, մեզ հայտնում է, որ այդ պահից սկսած Հիսուսը սկսեց հայտնել, թե Ինքը պիտի մահվան մատնվի, սակայն վերջին խոսքում Մատթեոսը արձանագրում է. «Այն ժամանակ պատվիրեց իր աշակերտներին, որ ոչ ոքի չասեն, թե ինքը Հիսուս Քրիստոսն է»։ Ապա հենց հաջորդ խոսքում նա արձանագրում է. «Այն ժամանակից սկսեց Հիսուսն իր աշակերտներին ցույց տալ, թե պետք է ինքը գնա Երուսաղեմ, և երեցներից ու քահանայապետներից և դպիրներից շատ չարչարանքներ կրի, և սպանվի, և երրորդ օրը հարություն առնի»։
The passage begins with Jesus asking who men think He is, and then a follow-up question where He asked the disciples who they thought He was.
සන්දර්භයේ ආරම්භයේදී යේසුස්වහන්සේ මනුෂ්යයන් උන්වහන්සේ කවුදැයි සිතන්නේ කෙසේදැයි අසන අතර, අනතුරුව ගෝලයන් උන්වහන්සේ කවුදැයි ඔවුන් සිතන්නේ කෙසේදැයි විමසන අනුප්රශ්නයක්ද අසන සේක.
When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? Matthew 16:13–15.
जब येसु कैसरिया फिलिप्पी की सरहदों में आए, तब उन्होंने अपने चेलों से पूछकर कहा, “लोग मुझे, अर्थात् मनुष्य के पुत्र को, क्या कहते हैं कि मैं कौन हूँ?” और उन्होंने कहा, “कोई कहता है कि आप यूहन्ना बपतिस्मा देनेवाले हैं; कोई, एलिय्याह; और दूसरे, यिर्मयाह, या भविष्यद्वक्ताओं में से एक।” उन्होंने उनसे कहा, “पर तुम मुझे क्या कहते हो कि मैं कौन हूँ?” मत्ती 16:13–15।
When Peter answers he identifies that Jesus was the Christ and the son of the living God. The word Christ is the Greek word for the Hebrew word Messiah. Jesus raises the question about who He is, and leads the disciples to the fact that He is the Messiah, but immediately informs them that they should tell no man. From that time, He began to teach that He would fulfill the twenty-three waymarks in the last three chapters of Matthew, but it was of necessity the truths associated with the Christ should be opened up in a step-by-step fashion.
Petros marankirna, Jesusan Christ wia, God dirram‑dirraman Yuna. “Christ” wara Greek ayak “Messiah” wara Hebrew ayakna. Jesus nyuntulku tjapini nganananya panya nganaku ngunytju wia, munu discipleningka nintini panya nyuntu Messiah wia, paluru ngayuku wangkapai panya tjutangku tjukurpa nyangatja kutjupa kutjupangka katingu wiyangku. Palula wiyaringkunyangka paluru nintilpai alatji kutju alatji kutju, panya paluru Matthew‑ku chapter kutjara maṉkurpa mungangka waymark tjuta twenty‑three palunya fulfil nyinanyi; ngapartji panya Christ‑ku tjukurpa tjuta alatji alatji, step by step, pakaltjingalpai nyinara alatji kutju.
We will continue these Messianic waymarks in the next article.
అடுத்த వ్యాసంలో ఈ మెస్సీయ సంబంధమైన మార్గసూచక చిహ్నాలను మనం కొనసాగిస్తాము.
Alpha light of the third angel
ئاۈچى ئەلچىنىڭ ئالфа نۇرى
“In the autumn of 1846 we began to observe the Bible Sabbath, and to teach and defend it. My attention was first called to the Sabbath while I was on a visit to New Bedford, Massachusetts, earlier in the same year. I there became acquainted with Elder Joseph Bates, who had early embraced the advent faith, and was an active laborer in the cause. Elder B. was keeping the Sabbath, and urged its importance. I did not feel its importance, and thought that Elder B. erred in dwelling upon the fourth commandment more than upon the other nine. But the Lord gave me a view of the heavenly sanctuary. The temple of God was opened in heaven, and I was shown the ark of God covered with the mercy seat. Two angels stood, one at each end of the ark, with their wings spread over the mercy seat, and their faces turned toward it. My accompanying angel informed me that these represented all the heavenly host looking with reverential awe toward the holy law which had been written by the finger of God. Jesus raised the cover of the ark, and I beheld the tables of stone on which the Ten Commandments were written. I was amazed as I saw the fourth commandment in the very center of the ten precepts, with a soft halo of light encircling it. Said the angel: ‘It is the only one of the ten which defines the living God who created the heavens and the earth and all things that are therein. When the foundations of the earth were laid, then was laid the foundation of the Sabbath also.’” Testimonies, volume 1, 75.
«No outono de 1846 começamos a observar o sábado bíblico, e a ensiná-lo e defendê-lo. Minha atenção foi primeiramente chamada para o sábado quando eu estava em visita a New Bedford, Massachusetts, mais cedo naquele mesmo ano. Ali travei conhecimento com o Ancião Joseph Bates, que desde cedo abraçara a fé adventista e era um obreiro ativo na causa. O Ancião B. guardava o sábado e insistia em sua importância. Eu não sentia sua importância e pensava que o Ancião B. errava ao insistir no quarto mandamento mais do que nos outros nove. Mas o Senhor deu-me uma visão do santuário celestial. O templo de Deus foi aberto no céu, e foi-me mostrada a arca de Deus coberta com o propiciatório. Dois anjos estavam em pé, um em cada extremidade da arca, com as asas estendidas sobre o propiciatório, e o rosto voltado para ele. O anjo que me acompanhava informou-me que estes representavam toda a hoste celestial olhando com reverente assombro para a santa lei que fora escrita pelo dedo de Deus. Jesus levantou a cobertura da arca, e contemplei as tábuas de pedra nas quais os Dez Mandamentos estavam escritos. Fiquei maravilhada ao ver o quarto mandamento bem no centro dos dez preceitos, com uma suave auréola de luz circundando-o. Disse o anjo: ‘É o único dos dez que define o Deus vivo que criou os céus e a terra e todas as coisas que neles há. Quando foram lançados os fundamentos da terra, então também foi lançado o fundamento do sábado.’» Testimonies, volume 1, 75.
Omega light of the third angel
သုံးပါးမြောက်ကောင်းကင်တမန်၏ အိုမီဂါအလင်း
“Those who commune with God walk in the light of the Sun of Righteousness. They do not dishonor their Redeemer by corrupting their way before God. Heavenly light shines upon them. As they near the close of this earth’s history, their knowledge of Christ, and of the prophecies relating to him, greatly increases. They are of infinite worth in God’s sight; for they are in unity with his Son. To them the word of God is of surpassing beauty and loveliness. They see its importance. Truth is unfolded to them. The doctrine of the incarnation is invested with a soft radiance. They see that the Scripture is the key that unlocks all mysteries and solves all difficulties. Those who have been unwilling to receive the light and walk in the light will be unable to understand the mystery of godliness, but those who have not hesitated to take up the cross and follow Jesus, will see light in God’s light.” The Southern Watchman, April 4, 1905.
“Эбэҕэни кытта кэпсэтэр дьон Туолбут Туорут күнүгэр сүүрэллэр. Кинилэр Бэйэлэрин Өлүүтүнэрин аньыыга туһанан, Эбэҕэ иннигэр суолларын бузар буолбаттар. Халлаан уотта кинилэргэ сырдыктаан түһэр. Бу сир историята түмүгэр чугаһаан иһэллэринэ, Христос туһунан, уонна кинини сэргэһэр пророчество туһунан билиилэрэ улаханаан элбэһэр. Кинилэр Эбэҕэ харахтарыгар ахыысыз ытык сыаналуу; тоҕо диэтэххэ, кинилэр Кини Уолугар биир санаалаах, биир быһыылаахтар. Кинилэргэ Эбэҕэ тыла ордук кэрэлиир, ордук сөбүлүүр буолар. Кинилэр ону суолтатын көрөллөр. Чахчы кинилэргэ арыллар. Кииһи быһыытынан килбитин үөрэхчээн үөрэтии мөлтөҕөн сырдык ыраахтаах быһыытынан баайар. Кинилэр Бичик-сурук бар дьиктилэрин арыйар, бар ыараханнары быһаарар түлкү буоларын көрөллөр. Сырдыкты ылбытка баҕарар суох, уонна сырдыкка сүүрбэт дьон, илаһынан сыһыанныы үөрэхтээх быһыытын дьиктитин өйдөөбөттөр; ол гынан баран хэһэни ыларга иккирэс бэрдимэт, Иисуһу үтүрүйэн хаалбат дьон Эбэҕэ сырдыгар сырдык көстөр. The Southern Watchman, April 4, 1905.”