The test of the Bread of Heaven was the omega test of discipleship in the days of Jesus, and it was also the omega in relation to the manna test that is represented in the alpha of ancient Israel’s covenant history. The beginning was manna; the end was the Bread of Heaven. The omega is always the largest, so the largest desertion of disciples’ marks Capernaum as the omega in the history of Christ and the test of discipleship.
სასუფევლის პურის გამოცდა იესოს დღეებში მოწაფეობის ომეგა გამოცდა იყო, და ის ასევე ომეგა იყო მანანის გამოცდასთან მიმართებითაც, რომელიც წარმოდგენილია ძველი ისრაელის აღთქმის ისტორიის ალფაში. დასაწყისი იყო მანანა; დასასრული — ზეციური პური. ომეგა მუდამ უდიდესია, ამიტომ მოწაფეთა ყველაზე დიდი განდგომა კაპერნაუმს აღნიშნავს, როგორც ომეგას ქრისტეს ისტორიასა და მოწაფეობის გამოცდაში.
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. Matthew 16:24–28.
आकी यीशुने आपलो शिष्यांक सांगलें, “जरी कोणाक म्हज्या पाठीं येवपाचें आसात, जावं तयानें स्वताचो इन्कार करचो, आपलो क्रूस उखलून घेवचो, आनी म्हज्या पाठीं येवचें. कारण जो कोण आपलो जीव वांचोवपाचो प्रयत्न करतलो, तो तो गमावटलो; आनी जो कोण म्हज्या खातीर आपलो जीव गमावटलो, तो तो मेळयटलो. कित्याक मनशाक काय फायदो, जरी तो समग्र जग मेळयता आनी आपलो आत्मो गमायता? अथवां आपलो आत्मोच्या बदल्यान मनशाक काय दिवपाक शक्य आसा? कारण मनशापुत्र आपलो बापाच्या वैभवांत, आपले देवदूतांसांगात येतलो; आनी मागीर तो प्रत्येकाक ताच्या कर्तुत्वाप्रमाणें फळ दितलो. खरेंच हांव तुमकां सांगतां, हांगा उबें आसल्ल्यांपैकी कांयजण मरणाचो स्वाद घेवचेना, जंव मेरे ते मनशापुत्राक ताच्या राज्यांत येतना पळयतले.” मत्तय 16:24–28.
Capernaum is an omega test. The test at Capernaum is the test of oil in the parable of the ten virgins; that begins at the cry at midnight, and initiates a period that includes the foolish virgins recognizing they have no oil. They then begin to panic as they approach the closing door of the Sunday law, as represented in the crisis at Capernaum in John 6:66. Prophetically they are “ashamed.”
ਕਫ਼ਰਨਹੂਮ ਇੱਕ ਓਮੇਗਾ ਪਰਖ ਹੈ। ਕਫ਼ਰਨਹੂਮ ਵਿੱਚ ਹੋਈ ਇਹ ਪਰਖ ਦਸ ਕੁਆਰੀਆਂ ਦੀ ਦ੍ਰਿਸ਼ਟਾਂਤ ਵਿੱਚ ਤੇਲ ਦੀ ਪਰਖ ਹੈ; ਇਹ ਅੱਧੀ ਰਾਤ ਦੀ ਪੁਕਾਰ ਨਾਲ ਸ਼ੁਰੂ ਹੁੰਦੀ ਹੈ, ਅਤੇ ਇੱਕ ਅਜਿਹੇ ਅਰਸੇ ਦੀ ਸ਼ੁਰੂਆਤ ਕਰਦੀ ਹੈ ਜਿਸ ਵਿੱਚ ਮੂਰਖ ਕੁਆਰੀਆਂ ਇਹ ਪਛਾਣਦੀਆਂ ਹਨ ਕਿ ਉਨ੍ਹਾਂ ਕੋਲ ਤੇਲ ਨਹੀਂ ਹੈ। ਫਿਰ, ਜਿਵੇਂ ਉਹ ਐਤਵਾਰ ਦੇ ਕਾਨੂੰਨ ਦੇ ਬੰਦ ਹੋ ਰਹੇ ਦਰਵਾਜ਼ੇ ਦੇ ਨੇੜੇ ਪਹੁੰਚਦੀਆਂ ਹਨ, ਉਹ ਘਬਰਾਉਣ ਲੱਗ ਪੈਂਦੀਆਂ ਹਨ, ਜਿਵੇਂ ਯੂਹੰਨਾ 6:66 ਵਿੱਚ ਕਫ਼ਰਨਹੂਮ ਦੇ ਸੰਕਟ ਦੁਆਰਾ ਦਰਸਾਇਆ ਗਿਆ ਹੈ। ਭਵਿੱਖਬਾਣੀ ਅਨੁਸਾਰ ਉਹ “ਲੱਜਿਤ” ਹਨ।
Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord: And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the Lord, and shall not find it. In that day shall the fair virgins and young men faint for thirst. They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again. Amos 8:11–14.
¡Mira! Vienen días —dice el Señor Dios— en que enviaré hambre a la tierra; no hambre de pan, ni sed de agua, sino de oír las palabras del Señor. Y andarán errantes de mar a mar, y desde el norte hasta el oriente correrán de un lado a otro buscando la palabra del Señor, y no la hallarán. En aquel día las vírgenes hermosas y los jóvenes desfallecerán de sed. Los que juran por el pecado de Samaria, y dicen: Vive tu dios, oh Dan; y: Vive el camino de Beerseba; ellos mismos caerán, y nunca más se levantarán. Amós 8:11–14.
The omega test at Capernaum typifies the omega test that follows the foundational test of 2024. The omega test is where the bride is sealed in advance of the Sunday law. It is where the separation is forever finalized, for once she is pure, no more strangers (Gentiles) will walk through Jerusalem anymore forever.
ཀ་པེར་ན་ཨུམ་ནང་གི་ཨོ་མེ་ག་ཚོད་ལྟ་དེས་ 2024 ལོའི་རྨང་གཞིའི་ཚོད་ལྟ་ལས་རྗེས་སུ་འབྱུང་བའི་ཨོ་མེ་ག་ཚོད་ལྟ་དེ་མཚོན་པ་ཡིན། ཨོ་མེ་ག་ཚོད་ལྟ་ནི་ ཉི་མ་གཟའ་འཁོར་གྱི་ཁྲིམས་ལུགས་མ་འོངས་པའི་སྔོན་ལ་ མནའ་མ་དེ་ལ་ཐམ་ག་ཕོག་པའི་གནས་ཡིན། དེ་ནི་དབྱེ་ཕྱེད་དེ་དུས་གཏན་དུ་མཐར་ཐུག་པར་ངེས་པའི་གནས་ཀྱང་ཡིན། གང་ལགས་ཤེ་ན། མོ་གཙང་མར་གྱུར་ཚར་བའི་རྗེས་སུ་ ཕྱི་མི་ (Gentiles) རྣམས་ཀྱིས་ཡེ་རུ་ཤ་ལེམ་བརྒྱུད་ནས་ད་ནས་ཕྱིན་ཆད་ནམ་ཡང་མི་འགྲོའོ།
The Lord also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the Lord will be the hope of his people, and the strength of the children of Israel. So shall ye know that I am the Lord your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
ئوونگ اَللاہ سِیون سے گرجے گا، اور یروشلِیم سے اپنی آواز بلند کرے گا؛ اور آسمان اور زمین لرز اٹھیں گے؛ لیکن اَللاہ اپنے لوگوں کی اُمید اور بنی اسرائیل کی قوت ہوگا۔ تب تم جانو گے کہ مَیں اَللاہ تمہارا خدا ہوں، جو سِیون میں، اپنے مُقدّس پہاڑ پر سکونت رکھتا ہوں؛ پھر یروشلِیم مُقدّس ہوگا، اور اُس میں پھر کبھی کوئی اجنبی داخل نہ ہوگا۔
And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the Lord, and shall water the valley of Shittim.
Na nɨ pasim long dispela de, ol maunten bai kapsaitim nupela wain, na ol liklik maunten bai ron wantaim milk, na olgeta wara bilong Juda bai pulap i go wantaim wara, na wanpela springwara bai kamap long haus bilong Bikpela, na bai givim wara long veli bilong Sitim.
Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land. But Judah shall dwell forever, and Jerusalem from generation to generation. For I will cleanse their blood that I have not cleansed: for the Lord dwelleth in Zion. Joel 3:16–21.
مصر خرابَ وسې، او ادوم به يوه شاړه دښته وي، د يهودا د اولادونو په وړاندې د ظلم له امله، ځکه چې هغوی د هغوی په خاوره کې بېګناه وينه تويه کړې ده. خو يهودا به د تل لپاره اوسي، او اورشليم به له نسل نه تر نسله پاتې وي. ځکه چې زه به د هغوی هغه وينه پاکه کړم چې ما لا نه ده پاکه کړې؛ ځکه چې څښتن په صهيون کې اوسيږي. يوئيل ۳:۱۶–۲۱.
Jerusalem is cleansed of sin in the final movements of the investigative judgment, which in Zechariah chapter three, is where the white linen Philadelphian garment is given to Joshua to replace the dirty Laodicean garment. “Then shall Jerusalem be holy, and there shall no strangers pass through her anymore,” for the wheat has been separated from the tares and gathered as a first fruit offering. This occurs in the omega test, and it occurs when the windows of heaven are opened, and Jesus cast the jewels into the casket and says to the world, “come and see.” “Come and see” the ensign of my kingdom, my bride, my offering of Levites as in days of old. “Come and see” my temple, my casket full of jewels—each prepared as part of the crown of the kingdom of glory.
யெருசலேம் பாவத்திலிருந்து விசாரணைத் தீர்ப்பின் இறுதி நிகழ்வுகளில் சுத்திகரிக்கப்படுகிறது; செக்கரியா மூன்றாம் அதிகாரத்தில், அங்கேயே அசுத்தமான லவோதிகேய உடையை மாற்றுவதற்காக வெண்மையான நற்சணல் பிலதெல்பியா உடை யோசுவாவுக்கு அளிக்கப்படுகிறது. “அப்பொழுது யெருசலேம் பரிசுத்தமானதாயிருக்கும்; அந்நியர் இனி அதினூடே கடந்து செல்லமாட்டார்கள்,” ஏனெனில் கோதுமை களைகளிலிருந்து பிரித்தெடுக்கப்பட்டு முதற்பழப் பலியாகச் சேகரிக்கப்பட்டுள்ளது. இது ஒமேகா சோதனையில் நிகழ்கிறது; மேலும் வானத்தின் ஜன்னல்கள் திறக்கப்படும் போது, இயேசு அந்த ரத்தினங்களைப் பெட்டகத்திற்குள் எறிந்து உலகத்தினிடத்தில், “வந்து பார்” என்று கூறும் போது இது நிகழ்கிறது. “வந்து பார்” என் ராஜ்யத்தின் கொடியை, என் மணவாட்டியை, பண்டைய நாட்களில் இருந்ததுபோல லேவியராகிய என் காணிக்கையை. “வந்து பார்” என் ஆலயத்தை, ரத்தினங்களால் நிரம்பிய என் பெட்டகத்தை—மகிமையின் ராஜ்யத்தின் கிரீடத்தின் ஒரு பகுதியாக ஒவ்வொன்றும் ஆயத்தப்படுத்தப்பட்டிருக்கிறது.
The foundational alpha test of 2024, leads to the temple omega test. The omega test occurs when the windows of heaven are opened, which is when the bride makes herself ready. The foolish virgins and their false peace and safety latter rain message are blown out through the open windows by the wind, for the message of this history is the message of the east wind. The message is Isaiah’s rough wind that is stayed, in the day of the east wind; it is John’s four winds that are restrained during the sealing time of the one hundred and forty-four thousand.
آلفا آزمینۆی بنەڕەتیی ساڵی 2024، بەسەرەوە دەبات بۆ ئۆمێگا آزمینۆی پەرستگا. ئۆمێگا آزمینەکە لەو کاتەدا ڕوودەدات کە پەنجەرەکانی ئاسمان دەکرێنەوە، کە ئەوەش ئەو کاتەیە کە بووک خۆی ئامادە دەکات. پاکیزە نەزانەکان و نامەی بارانی دواییی «ئاشتی و ئاسوودەیی»ی درۆیییان، لە ڕێگەی پەنجەرە کراوەکانەوە بەهۆی باوە دەپەڕدرێنە دەرەوە، چونکە نامەی ئەم مێژوویە نامەی بای ڕۆژهەڵاتە. ئەو نامەیە بای توندی ئیشعیايە کە دەوەستێندرێت، لە ڕۆژی بای ڕۆژهەڵاتدا؛ ئەوە هەمان چوار بای یۆحەنایە کە لە ماوەی کاتی مۆرکردنی سەد و چل و چوار هەزارەکەدا دەگیرێن.
“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
“Malāʾiktu tamiñañu kĩngi nāl ku, weñiŋ i jàngul aki yooru ci fas wu mer, miy jéem a rot ba mu dàq ci kaw suuf sépp, ànd ak alag ak dee ci yoonam.
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live.” Manuscript Releases, volume 20, 217.
“¿Dormiremos al mismo borde del mundo eterno? ¿Seremos insensibles, fríos y muertos? ¡Oh, que en nuestras iglesias tuviésemos el Espíritu y el aliento de Dios insuflados en Su pueblo, para que se pusiesen sobre sus pies y viviesen!” Manuscript Releases, tomo 20, 217.
Those who reject that message of the east wind of Islam, are blown out the window by the wind—the very symbol of their rebellion. The rubbish of error is forever attached to the foolish class who have no oil. Ephraim has again been joined to its idols. They rejected the increase of the knowledge of the sealing time, and its relation to Islam of the third woe. God will turn the glory of their counterfeit latter rain message into “shame.”
ئان كه آن پيامِ بادِ شرقیِ اسلام را رد میكنند، بهوسيلهٔ باد از پنجره به بيرون افكنده میشوند—همان نمادِ عصيانِ ايشان. زبالهٔ گمراهی برای هميشه به آن طبقهٔ نادان كه روغن ندارند پيوسته است. افرایم بار ديگر با بتهای خود همراه شده است. آنان افزايشِ معرفتِ زمانِ مُهر شدن و ارتباط آن را با اسلامِ وایِ سوم رد كردند. خدا جلالِ پيامِ بارانِ آخرِ جعلیِ ايشان را به «شرم» مبدل خواهد ساخت.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
Халқым билим йоқлуқидин вәйран болмақта; сән билимни рәт қилғанлиқиң үчүн, Мәнму сени рәт қилимәнки, сән Маңа каһин болалмайсән; сән өз Худайиңниң қанун-низамини унтуп қалғанлиқиң үчүн, Мәнму сениң балилириңни унтуймән.
As they were increased, so they sinned against me: therefore will I change their glory into shame. They eat up the sin of my people, and they set their heart on their iniquity. And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings. For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to the Lord. Whoredom and wine and new wine take away the heart. My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God. They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery. I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.
ئۇلار كۆپەيگەنسېرى ماڭا قارشى گۇناھ قىلدى؛ شۇنىڭ ئۈچۈن مەن ئۇلارنىڭ شان-شەرىپىنى رەسۋالىققا ئايلاندۇرىمەن. ئۇلار خەلقىمنىڭ گۇناھىنى يەپ تۈگىتىدۇ، كۆڭلىنى ئۇلارنىڭ قەبىھلىكىگە باغلايدۇ. شۇنداق قىلىپ، خەلق قانداق بولسا، كاھىنمۇ شۇنداق بولىدۇ؛ مەن ئۇلارنى ئۆز يوللىرى ئۈچۈن جازالايمەن، ئۆز قىلمىشلىرىنى باشلىرىغا ياندۇرىمەن. چۈنكى ئۇلار يەيدۇ، بىراق تويمايدۇ؛ زىنا قىلىدۇ، بىراق كۆپەيمەيدۇ؛ چۈنكى ئۇلار پەرۋەردىگارغا دىققەت قىلىشنى تاشلىغان. زىنا، شاراب ۋە يېڭى شاراب ئىنساننىڭ قەلبىنى تارتىۋالىدۇ. خەلقىمنىڭ ئادەملىرى ئۆز ياغاچ بۇتلېرىدىن مەسلىھەت سورايدۇ، قولىدىكى تايىقى ئۇلارغا جاۋاب بېرىدۇ؛ چۈنكى زىناكارلىق روھى ئۇلارنى ئازدۇرغان، ئۇلار ئۆز خۇداسىنىڭ ئىتىئىتى ئاستىدىن چىقىپ زىنا يولىغا كەتكەن. ئۇلار تاغ چوققىلىرىدا قۇربانلىق قىلىدۇ، دۆڭلەر ئۈستىدە، دۇب، تېرەك ۋە قارىياچلار ئاستىدا خۇشبۇي ئىس چىقىرىدۇ، چۈنكى ئۇلارنىڭ سايىسى ياخشىدۇر؛ شۇنىڭ ئۈچۈن قىزلىرىڭلار زىنا قىلىدۇ، ئاياللىرىڭلار ۋاپاسىزلىق قىلىدۇ. مەن قىزلىرىڭلار زىنا قىلغاندا ئۇلارنى، ئاياللىرىڭلار ۋاپاسىزلىق قىلغاندا ئۇلارنى جازالىمايمەن؛ چۈنكى ئەرلەر ئۆزلىرى پاھىشىلەر بىلەن ئايرىلىپ چىقىدۇ، پاھىشە ئاياللار بىلەن قۇربانلىق قىلىدۇ؛ شۇنىڭ ئۈچۈن چۈشەنچىسى يوق خەلق يىقىلىدۇ.
Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Bethaven, nor swear, The Lord liveth. For Israel slideth back as a backsliding heifer: now the Lord will feed them as a lamb in a large place.
Ina ha, Israel, ikna a narubngan; ngem saan koma a maikeddeng ni Judah iti basol; ket dika umay iti Gilgal, wenno sumang-at iti Bethaven, wenno agsapata iti, “Agtalinaed ti Apo.” Ta ni Israel agsibsibog a kas iti urbon a baka nga agsublisubli: ita pakanen ida ti Apo a kas iti maysa a kordero iti nalawa a disso.
Ephraim is joined to idols: let him alone.
ئەفرایم بە بتانەوە پەیوەست بووە؛ وازی لێ بهێنە.
Their drink is sour: they have committed whoredom continually: her rulers with shame do love, Give ye. The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices. Hosea 4:6–19.
Ña’e rykuére oiko vai: oporomoakãratĩ meme hikuái; iñakãrakuéra kuéra tĩndýpe ohayhu he’ívo: “Peime’ẽ.” Yvytu ojokua chupe ipepo kuérape, ha ha’ekuéra otĩta isakrifísio kuéra rehe. Oseas 4:6–19.
The rubbish that is removed is both the foolish virgins and their erroneous doctrines which they are joined to. We are what we eat, and they rejected the message of the east wind, chose instead the lie which brings strong delusion in its wake, and became joined to their counterfeit peace and safety latter rain message. Joel’s new wine, is cut off from their mouths, right where Jeremiah becomes God’s mouth.
ጸያፍ ቍሻሻው ከሚወገደው ውስጥ ሁለቱም ሞኞች ድንግልናትና ተጣብቀው ያሉባቸው ስህተተኛ ትምህርቶቻቸው ናቸው። እኛ የምንበላው እኛኑ ያደርገናል፤ እነርሱም የምሥራቅ ነፋስን መልእክት አልተቀበሉም፥ ከዚያ ይልቅ በኋላዋ ብርቱ ማታለልን የምታመጣውን ሐሰት መረጡ፤ እንዲሁም ከሐሰተኛቸው የሰላምና የደኅንነት የኋለኛው ዝናብ መልእክት ጋር ተቀላቀሉ። የኢዮኤል አዲስ ወይን ከአፋቸው ተቈርጧል፤ ይህም ኤርምያስ የእግዚአብሔር አፍ የሚሆንበት ቦታ ነው።
“In rejecting the truth, men reject its Author. In trampling upon the law of God, they deny the authority of the Law-giver. It is as easy to make an idol of false doctrines and theories as to fashion an idol of wood or stone. By misrepresenting the attributes of God, Satan leads men to conceive of Him in a false character. With many, a philosophical idol is enthroned in the place of Jehovah; while the living God, as He is revealed in His word, in Christ, and in the works of creation, is worshiped by but few. Thousands deify nature while they deny the God of nature. Though in a different form, idolatry exists in the Christian world today as verily as it existed among ancient Israel in the days of Elijah. The God of many professedly wise men, of philosophers, poets, politicians, journalists—the God of polished fashionable circles, of many colleges and universities, even of some theological institutions—is little better than Baal, the sun-god of Phoenicia.” The Great Controversy, 583.
“În lepădarea adevărului, oamenii Îl leapădă pe Autorul lui. Călcând în picioare Legea lui Dumnezeu, ei tăgăduiesc autoritatea Dătătorului Legii. Este tot atât de ușor să faci un idol din doctrine și teorii false, pe cât este să făurești un idol din lemn sau din piatră. Denaturând atributele lui Dumnezeu, Satana îi face pe oameni să-Și formeze despre El o concepție falsă. Pentru mulți, în locul lui Iehova este întronat un idol filozofic; în timp ce Dumnezeul cel viu, așa cum este descoperit în Cuvântul Său, în Hristos și în lucrările creațiunii, este adorat doar de puțini. Mii de oameni zeifică natura, în timp ce Îl tăgăduiesc pe Dumnezeul naturii. Deși într-o altă formă, idolatria există astăzi în lumea creștină tot atât de adevărat cum a existat în Israelul antic, în zilele lui Ilie. Dumnezeul multor oameni care se pretind înțelepți, al filozofilor, poeților, politicienilor, jurnaliștilor — Dumnezeul cercurilor rafinate și mondene, al multor colegii și universități, chiar și al unor instituții teologice — este cu puțin mai bun decât Baal, zeul-soare al Feniciei.” Tragedia veacurilor, 583.
At the separation of the genuine and false in Miller’s dream the wind carries the false virgins out, while the Lord seals His bride during the omega internal test of the open window.
Miller’in yuxusunda həqiqi ilə saxtanın ayrılması zamanı külək saxta bakirələri aparıb çıxarır, Rəbb isə açıq pəncərənin omeqa daxili sınağı zamanı Öz gəlinini möhürləyir.
Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. Malachi 3:1–4.
Ayo, rigumaath caba ììj, bas cáku yaaxjiì gawaang; dáj yung, ago xáawal awáadiij awisísi, taxád díísí nyawaadúuk, yáaníi gawaang gii k’áwáadíi: ayo, díísí yaaxjiì gii xáadáang, gíidang Xáad K’yáang. Án hl gúudang díísí xáadáang dáagwiiyáang? Án hl gúudang díísí gii tll’áajang t’aawadáang? k’yáang díísí k’yúugang gina k’áadáang, gina llnagaay fullers’ soap. Díísí tll’áa gina k’yúugang gii hl k’áadáang, gina silver gii hl sG̱áadáang: Levi k’yáadgaagangs díísí sG̱áadáang, gíidang díí hl k’yúugang gina gold gii silver, díi hl k’áadáang, díi gii Xáad K’yáang tl’a k’áaygang íitl’áang k’uuhláang righteousness gii. T’aláng Judah gíidang Jerusalem k’áaygang gii Xáad K’yáang nang k’uuhláang, gina gii old days, gina gii former years. Malachi 3:1–4.
The sons of Levi are the sons of those Levites who were faithful at Aaron’s image of the beast test, and then again at Jeroboam’s image of the beast test. They are those who pass the image of the beast test, which is the test by which their eternal destiny is decided, and the test they must pass—before we are sealed.
مسر ليڤي ݢاله مسر دري ڤارا ليڤي يڠ ستيا ڤد اوجيان ڤتٙوهن بنatang بوٴاس ارون، دان كمودين سكالِي لاݢي ڤد اوجيان ڤتٙوهن بنatang بوٴاس ياربعام. مريكاله اورڠ يڠ لولوس اوجيان ڤتٙوهن بنatang بوٴاس، يايتو اوجيان يڠ دڠنڽ تقدير ابدي مريكا دتنتوكان، دان اوجيان يڠ مستي مريكا لولوسي—سبلوم كيتا ديمترائكن.
“The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided.
“နာသခင်သည် တိရစ္ဆာန်၏ရုပ်တုကို ကရုဏာတံခါးမပိတ်မီ တည်ထောင်မည်ဖြစ်ကြောင်းကို အကျွန်ုပ်အား ထင်ရှားစွာပြသတော်မူပြီ။ အကြောင်းမူကား ၎င်းသည် ဘုရားသခင်၏လူတို့အတွက် အကြီးမားဆုံးသော စမ်းသပ်မှုဖြစ်၍၊ ယင်းအားဖြင့် သူတို့၏ ထာဝရကံကြမ္မာကို ဆုံးဖြတ်မည်ဖြစ်သောကြောင့်တည်း။”
“This is the test that the people of God must have before they are sealed. All who proved their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin and accept the Sunday sabbath, will receive the mark of the beast” The Seventh-day Adventist Bible Commentary, volume 7, 976.
«ဤသည်ကား ဘုရားသခင်၏လူမျိုးတို့သည် တံဆိပ်ခတ်ခြင်းကိုခံရမတိုင်မီ ကြုံတွေ့ရမည့် စမ်းသပ်မှုဖြစ်သည်။ ကိုယ်တော်၏ ပညတ်တရားကို စောင့်ထိန်း၍ အတုအယောင် ဥပုသ်နေ့ကို လက်မခံဘဲ ဤသို့ဖြင့် ဘုရားသခင်အပေါ် မိမိတို့၏ သစ္စာရှိမှုကို သက်သေပြခဲ့သူအပေါင်းတို့သည် အရှင်ထာဝရဘုရား ယေဟောဝါ၏ အလံတော်အောက်တွင် ရပ်တည်ကြလိမ့်မည်၊ အသက်ရှင်တော်မူသော ဘုရားသခင်၏ တံဆိပ်ကိုလည်း ခံယူကြလိမ့်မည်။ သို့ရာတွင် ကောင်းကင်မှဆင်းသက်လာသော အမှန်တရားကို စွန့်လွှတ်၍ တနင်္ဂနွေ ဥပုသ်နေ့ကို လက်ခံသူတို့သည် သားရဲ၏ အမှတ်တံဆိပ်ကို ခံယူကြလိမ့်မည်» The Seventh-day Adventist Bible Commentary, volume 7, 976.
The image of the beast test is the test before the mark of the beast test at the Sunday law, and it must be passed before the door closes.
انجور دِ بِست تېست، مانَك دِ بِست تېستِن قَبلِندَه اولان تېستدير كِه صنداي لاوْدا واقع اولور، و او، قاپى باغلانمازدان اَوّل قازانيلماليدير.
It is the test that purifies the righteous and also separates the righteous from the unrighteous. It is the test where Daniel, Shadrach, Meshach and Abednego are found to be visually fairer and fatter than those who ate the Babylonian diet. One class had eaten the bread of Heaven and the other the bread of Babylon. It is the test of bread in the synagogue at Capernaum.
Jad pürüwäcäri mä yäriqkunat q'olläwäl, nägäd mä yäriqkunat ena ayäriqkunat lämäqärät yämiyäsäbbäw fätänä naw. Yih näw Daniyel, Shädräk, Meshäk ena Abednego yäBabilon migib yäbälutun kämiyäbälṭu, bämälk'am atäyay ena bäṣägäññänät yätägäññut fätänä. And wägend yäsämay äñjära bälä; hulättäññaw wägend gän yäBabilon äñjära bälä. Yih qäpäṛnaḥum wäst bäsynagog yätädärrägäw yä'ñjära fätänä naw.
Externally the testing time that we are now in is the test of the image of the beast, the combination of church and state within the United States. The parallel internal testing time identifies a class of virgins who manifest the image of humanity and another class of virgins who manifest the image of Divinity combined with humanity. After Malachi identifies the purification and purging of the Levites, God proposes a test.
نغ بالخارج، زمِن الامتحان اللي حنّاي فيه دُك، هو امتحان صورة الوحش، أي اقتران الكنيسة بالدولة داخل الولايات المتحدة. أمّا زمِن الامتحان الموازي من الداخل، فيُظهر صنفًا من العذارى يُجسِّدن صورة الناسوت، وصنفًا آخر من العذارى يُجسِّدن صورة اللاهوت متحدًا بالناسوت. وبعد ما يحدِّد ملاخي تطهير اللاويين وتنقيتهم، يطرح الله امتحانًا.
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.
Nayax qankunakaman taripäwir jutä; layqanakapaq, wachuqanakapaq, llullakuq juramentuqkunapaq, arupakuqta paganpita ñak’arichiqkunapaq, viudata, wakchata, chhulla wawaqta, hinallataq karu llaqtamanta hamuqta paypa derechomanta qichuqkunapaq utqaylla testigoq kasaj, mana ñoqata manchakunqakuchu, nispa Señior de los Ejércitos.
For I am the Lord, I change not; therefore ye sons of Jacob are not consumed. Malachi 3:5, 6.
Çünki Mən Rəbbəm, dəyişmərəm; buna görə də siz, Yaqub oğulları, məhv edilməmisiniz. Malaki 3:5, 6.
The first test is to fear God, and the class that failed the testing of the Messenger of the Covenant are then addressed with five condemnations, one for each of the foolish virgins that align with being wretched, miserable, poor, blind, naked; five prophetic attributes for five foolish virgins that summarized under the phrase “and fear not me.” These are those who failed the foundational first alpha test. They failed because they did not understand that God never changes. These are those who failed the foundational external alpha test of 2024.
ᎢᎬᏱ ᎤᏓᎴᎾᏍᏗ ᎾᏍᎩ ᎤᏓᏅᏘ ᎤᎾᏰᎸᏗ ᎤᏁᎢᏍᏗ ᎤᏓᏁᎶᏗ ᎠᎴ Ꮎ ᏂᎦᏛ ᎤᎾᏓᏄᎪᏫᏒ ᎾᏍᎩ ᎤᏓᏅᏛ ᎪᏪᎵ ᎪᎱᏍᏗ ᎤᏁᎶᏗ ᎤᏤᎵᎦ ᎪᎯ ᎠᏂᎬᏫᏳᎯ ᎠᏍᎦᏯ ᎤᏂᏴᏫᏯᎭ ᎯᎠ ᎯᏍᎩ ᎠᏂᏍᎦᏨᎢ, ᏌᏉ ᏓᏟᎶᏍᏔᏅ ᏂᎦᎥ ᏧᏂᏁᎫᏥ ᎠᎾᏛᏁᎯ, ᎾᏍᎩ ᎠᏂᏍᎦᏨᎢ ᎤᏂᏲᎢ, ᎤᏲᎢ ᎤᏂᏰᎸᏗ, ᎤᏂᎬᏱᏳᎢ, ᎤᏂᎨᏫᎢ, ᎤᏂᎦᎸᏉᏗ; ᎯᏍᎩ ᎤᏙᎯᏳᎯ ᎤᏃᎮᎸ ᎠᏂᏍᎦᏨᎢ ᎯᏍᎩ ᏧᏂᏁᎫᏥ ᎠᎾᏛᏁᎯ ᎤᏂᏄᎪᎢᏍᏗ ᎾᏍᎩ “ᎠᎴ Ꮭ ᏱᎬᎵᏍᎦᎸᎭ.” ᎯᎠ ᎾᏍᎩ ᎤᎾᏓᏄᎪᏫᏒ ᎢᎬᏱᏱ ᎠᎵᏍᏆᏂᎪᏗ ᎠᎵᏍᏆᏂᎸᏙᏗ ᎠᎵᏍᏆᏂ alpha ᎤᏓᎴᎾᏍᏗ. ᎤᎾᏓᏄᎪᏫᏒ ᎾᏍᎩ Ꮭ ᏱᎬᏩᏂᎦᏔᎮ ᎤᏁᎳᎩ ᎣᏏᏳ ᏂᎦᏛ ᏄᏓᏅᏛ ᏂᎨᏒᎾ. ᎯᎠ ᎾᏍᎩ ᎤᎾᏓᏄᎪᏫᏒ ᎢᎬᏱᏱ ᎠᏄᎬᏫᏳᎯ ᎠᎵᏍᏆᏂ alpha ᎤᏓᎴᎾᏍᏗ 2024 ᎾᏕᏘᏴᏫᏍᏗ.
“There are lessons to be learned from the history of the past; and attention is called to these, that all may understand that God works on the same lines now that He ever has done. His hand is seen in His work and among the nations now, just the same as it has been ever since the gospel was first proclaimed to Adam in Eden.
«نالانىڭ تارىخىدىن ئۆگىنىلىدىغان دەرسلەر بار؛ بۇلارغا دىققەت تارتىلىدۇكى، ھەممە ئادەم خۇدانىڭ بۈگۈنمۇ ھەممىشە قىلغىنىدەك ئوخشاش يول-يۆرىق بويىچە ئىشلەۋاتقانلىقىنى چۈشىنىپ يەتسۇن. ئۇنىڭ قولى بۈگۈنمۇ ئۆز ئەسىرىدە ۋە خەلقلەر ئارىسىدا كۆرۈلىدۇ؛ خۇددى ئىنجىل ئادەنگە ئېدېندا تۇنجى قېتىم جاكارلانغاندىن بۇيان ھەر دائىم شۇنداق بولۇپ كەلگىنىدەك.»
“There are periods which are turning points in the history of nations and of the church. In the providence of God, when these different crises arrive, the light for that time is given. If it is received, there is spiritual progress; if it is rejected, spiritual declension and shipwreck follow. The Lord in His word has opened up the aggressive work of the gospel as it has been carried on in the past, and will be in the future, even to the closing conflict, when Satanic agencies will make their last wonderful movement.” Bible Echo, August 26, 1895.
“ကျွန်းနိုင်ငံများနှင့် အသင်းတော်၏ သမိုင်းတွင် အလှည့်အပြောင်း အမှတ်အသားဖြစ်သော ကာလများ ရှိကြသည်။ ထိုသို့သော အကျပ်အတည်းအမျိုးမျိုး ရောက်ရှိလာသည့်အခါ၊ ဘုရားသခင်၏ ပြုပြင်စီမံတော်မူခြင်းအတွင်း၌၊ ထိုအချိန်အတွက် လိုအပ်သော အလင်းကို ပေးတော်မူသည်။ ထိုအလင်းကို လက်ခံယူလျှင် ဝိညာဉ်ရေးဆိုင်ရာ တိုးတက်မှု ရှိလာမည်ဖြစ်သော်လည်း၊ ပယ်ချလျှင် ဝိညာဉ်ရေးဆိုင်ရာ ကျဆင်းယိုယွင်းမှုနှင့် ပျက်စီးဆုံးရှုံးမှုတို့ လိုက်ပါလာမည်။ အတိတ်ကာလ၌ ဆောင်ရွက်ခဲ့သကဲ့သို့၊ အနာဂတ်တွင်လည်း ဆက်လက်ဆောင်ရွက်ခံရမည့် ဧဝံဂေလိတရား၏ တိုက်ခိုက်တက်ကြွသော အမှုတော်ကို၊ အဆုံးသတ်တိုက်ပွဲတိုင်အောင်ပင်၊ စာတန်၏ အင်အားစုများသည် မိမိတို့၏ နောက်ဆုံး အံ့ဖွယ်လှုပ်ရှားမှုကို ပြုလုပ်ကြမည့် အချိန်အထိတိုင်အောင်၊ သခင်ဘုရားသည် မိမိ၏ နှုတ်ကပတ်တော်အတွင်း၌ ဖွင့်ပြတော်မူပြီး ဖြစ်သည်။” Bible Echo, August 26, 1895.
Laodiceans do not see that God’s dealing with men is ever the same. If the light, or the oil is received, there is a blessing, if not, there is a shipwreck.
Laodikeaalilar Xudoning insonlar bilan muomalasi doimo bir xil ekanini ko‘rmaydilar. Agar nur, ya’ni moy qabul qilinsa, baraka bor; bo‘lmasa, halokat bor.
“In past ages the Lord God of heaven revealed his secrets to his prophets. The present and the future are equally clear to him. The voice of God echoes down the ages, telling man what is to take place. Kings and princes take their places at their appointed time. They think they are carrying out their own purposes, but in reality they are fulfilling the word that God has spoken.
«Άλλοτε ο Κύριος, ο Θεός του ουρανού, αποκάλυπτε τα μυστήριά του στους προφήτες του. Το παρόν και το μέλλον είναι εξίσου διαυγή ενώπιόν του. Η φωνή του Θεού αντηχεί μέσα στους αιώνες, αναγγέλλοντας στον άνθρωπο όσα πρόκειται να συμβούν. Βασιλείς και άρχοντες καταλαμβάνουν τη θέση τους στον προσδιορισμένο καιρό τους. Νομίζουν ότι εκτελούν τους δικούς τους σκοπούς, αλλά στην πραγματικότητα εκπληρώνουν τον λόγο που ο Θεός έχει λαλήσει.»
“Paul declares that the records of God’s dealings with mankind in the past ‘are written for our admonition, upon whom the ends of the world are come.’ Daniel’s history is given us for our admonition. ‘The secret of the Lord is with them that fear him.’ Daniel’s God still lives and reigns. He has not closed heaven against his people. As in the Jewish age, so in this age, God reveals his secrets to his servants the prophets.
«Павел тунәəк әте ки, Худаниң бурун инсанийәт билән қилған муамилилириниң хатирилири “дүнияниң ахирқи дәврлиригә йәткән бизләргә агаһландуруш үчүн йезилған.” Даниялниң тарихи бизгә агаһландуруш үчүн берилгән. “Пәрвәрдигарниң сирри Униңдин қорқидиғанлар биләндур.” Даниялниң Худаси һазирму тирик вә һөкүмранлиқ қилмақта. У Өз хәлқигә асманни йепивәткини йоқ. Йәһудийлар дәвридә қандақ болған болса, бу дәврдиму Худа Өз сирлирини Өз хизмәтчилири болған пәйғәмбәрлиригә ашкарә қилиду.»
“The apostle Peter says: ‘We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day-star arise in your hearts: knowing this first, that no prophecy of the Scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.’
এনেন পেত্রোস ঘুষনা করেন: “জাংনाङबेनि रोखोम गेदेर मावफोरनि साबसीबो आर’ मोजां साबसी आंलायो; बेनि थाखाय, नोंथां बेखौ गोसो होनानै थाखाय मोजां खालामो, गाब्रानाय जायगायाव जोनाया सांनाय मोनसे गाख्रीनि बादादै, सानथाइ फुंखानायनि खान्थाइ सिगां, आरो सानथाइनि हाबाफारि नोंथांनि थांसालियाव थांजायाव; बेखौ सिगांबो बुथियौ, जोंनोनो ग्रन्थनि मोनसेबो मावफोर बेबायदि निजोर रावजाबगोन खौमानाय नङा। मानोना मावफोर गोजां खालामनायसो मानबिनि साननायनिफ्राय फाइआखै, नाथाय इसोरनि फवआ मानसिफोरबो पबित्र आत्मानिफ्राय हांख्रायनायजों रावखांखि।”
“The unbelieving and godless do not discern the importance of the signs of the times, foretold in the prophetic word. In ignorance they may refuse to accept the inspired record. But when professed Christians speak sneeringly of the ways and means employed by the great I AM to make his purposes known, they show themselves to be ignorant both of the Scriptures and of the power of God. The Creator knows just what elements he has to deal with in human nature. He knows what means to employ to obtain the desired results.
بېباوەڕان و بێخواکان گرنگیی نیشانەکانی کاتەکان، کە لە وشەی پێشبینیکراودا پێشبینی کراون، ناناسن. لە نەزانیدا ڕەنگە ڕازی نەبن تۆماری ئیلهامدراو بپذێرن. بەڵام کاتێک مەسیحیانی خۆیان پێ ناساندوو بە سووکایەتی لەسەر ئەو ڕێگا و هۆکارانە دەدوێن کە «من هەستم»ی مەزن بەکاری هێناون بۆ ئەوەی مەبەستەکانی خۆی بناسێنێت، ئەوان نیشان دەدەن کە هەم لە نووسراوە پیرۆزەکان و هەم لە هێزی خودا نەزانن. ئافرێنەر بە تەواوی دەزانێت لە سروشتی مرۆڤدا کام توخمەکان هەن کە پێویستە مامەڵەی لەگەڵیان بکرێت. ئەو دەزانێت کام هۆکارانە بەکاربهێنێت بۆ بەدەستهێنانی ئەو دەرئەنجامانەی کە ویستیارییە.
“Man’s word fails. He who makes the assertions of men his dependence, may well tremble; for he will someday be as a shipwrecked vessel. God’s word is infallible, and endures forever. Christ declares, ‘Verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.’ God’s word will endure throughout the ceaseless ages of eternity.” Youth Instructor, December 1, 1903.
“Сын аьыркы сөзи ӕнӕуӕг кӕны. Кӕй у ирӕттӕн фӕдзурдтӕй ӕууӕндӕны бындур кӕны, уый хъӕуы цӕттӕ кӕнын; уымӕн ӕмӕ иу бон уыдзӕн хъӕлӕсдзæф караблиау. Хуыцауы Сӕрмагонд ныв у ӕнӕргъуым, ӕмӕ фӕстагмӕ нӕ фесафы. Христос загъта: ‘Ацыдӕр уын зӕгъын: уалынмӕ зӕхх ӕмӕ уӕларв ацыдысты, Закъонӕй иу ӕппындӕр нӕки тас уыдзӕн, кӕнӕ иу цавд, фӕлӕ уалынмӕ алцы дӕр цӕттӕ кӕна.’ Хуыцауы Сӕрмагонд ныв фӕстаг уыдзӕн ӕнӕкон ӕмӕ ӕнӕфӕсмон ӕмӕрдзы цагъдты дӕр. Youth Instructor, December 1, 1903.”
God never changes and He works upon the same lines as He has always done.
Ya never changes ni He works upon the same lines as He has always done.
“The work of God in the earth presents, from age to age, a striking similarity in every great reformation or religious movement. The principles of God’s dealing with men are ever the same. The important movements of the present have their parallel in those of the past, and the experience of the church in former ages has lessons of great value for our own time.” The Great Controversy, 343.
“ᎤᏁᎳᏅᎯ ᎡᎶᎯ ᎭᏫᏂᎬ ᎠᏛᏁᎸ ᏂᎪᎯᎸ ᎤᏕᏘᏴᏓᏁᎲ ᎠᏎ, ᏂᎦᎥ ᎤᏣᏘ ᎢᏳᎾᏤᎵᎬ ᎠᎴ ᎤᏃᎯᏳᏒ ᎤᏪᎵᎯᏍᏗ ᎤᎾᏃᎯᏳᏒ ᎠᏁᎲ, ᎤᏍᏗ ᎤᏠᏱ ᎠᎾᏛᏁᎵᏍᎬ ᎤᏠᏱ ᎠᏎ ᎠᏎᏉ ᎤᎾᏠᏱᎭ. ᎤᏁᎳᏅᎯ ᏴᏫ ᏧᏓᎴᏅᏛ ᎠᏚᎳᎨᏍᏗ ᎤᏍᏗ ᏂᎪᎯᎸ ᎠᏏᏉ ᎤᏠᏱ ᎤᏍᏗ ᎾᏍᎩ ᏂᎦᏛ. ᎪᎯ ᎢᎦ ᎠᏂᎬᏫᏳᏌᏕᎩ ᎠᏂᏁᎲ ᎤᎾᏠᏱ ᎠᎾᏟᎶᏍᏗ ᎤᎾᏠᏱ ᏧᏓᎴᏅᏛ ᎠᏰᎸ ᎠᏁᎲ ᎠᎴ ᎤᏃᎯᏳᏒ ᎠᏁᎲ ᎤᏍᏗ ᏧᏓᎴᏅᏛ ᎤᏓᏅᏙ ᎠᏂᏁᎲ ᎤᎵᏍᏕᎸᏗ ᎤᏣᏘ ᎠᎦᏙᎲ ᎠᏴᏫᏍᎩ ᎢᎦ ᎢᏗᎢ.” The Great Controversy, 343.
Malachi chapter three’s first four verses identify the messenger that prepares the way for the Messenger of the Covenant, and the purging and purification of the Levites. Then the Lord pronounces judgment upon Laodicea, identifying they fear not God, meaning they failed the foundational alpha test of the third angel. Their lack of fear represents a purposeful rejection of knowledge, and the context of the knowledge they refuse is the acceptance of the history of the messenger who prepares the way and the Divine messenger who follows. All the prophets identify the latter days, and there would be no reason to identify a counterfeit reformatory movement, if there was not a genuine.
ၵမ်းၸတ့်ၼႃး ချပ်ပၢင်းသုံးၼႆႉ၏ ပထမလေးပိုဒ်တော်များတွင် ပဋိညာဉ်၏ တမန်တော်အတွက် လမ်းကို ပြင်ဆင်ပေးသော တမန်နှင့် လေဝိသားတို့၏ သန့်စင်ခြင်း၊ သုတ်သင်ရှင်းလင်းခြင်းတို့ကို ဖော်ပြထားသည်။ ထို့နောက် သခင်ဘုရားသည် လာအိုဒိကေယအသင်းတော်အပေါ် တရားစီရင်တော်မူ၍၊ သူတို့သည် ဘုရားသခင်ကို မကြောက်ရွံ့ကြဟု ဖော်ထုတ်တော်မူသည်။ ထိုသို့ မကြောက်ရွံ့ခြင်းသည် တတိယကောင်းကင်တမန်၏ အခြေခံအယ်လ်ဖာစမ်းသပ်ချက်၌ သူတို့ ပျက်ကွက်ခဲ့ကြောင်းကို ဆိုလိုသည်။ သူတို့၏ မကြောက်ရွံ့ခြင်းသည် အသိပညာကို ရည်ရွယ်ချက်ရှိရှိ ပယ်ချခြင်းကို ကိုယ်စားပြုသည်။ သူတို့ငြင်းပယ်သော ထိုအသိပညာ၏ အကြောင်းအရာမှာ လမ်းကို ပြင်ဆင်ပေးသော တမန်၏ သမိုင်းနှင့် ထို့နောက် လိုက်ပါလာသော ဘုရားသခင်ဆိုင်ရာ တမန်၏ သမိုင်းကို လက်ခံခြင်းပင်ဖြစ်သည်။ ပရောဖက်အပေါင်းတို့သည် နောက်ဆုံးသောကာလများကို ဖော်ပြကြသည်။ စစ်မှန်သော ပြုပြင်ပြောင်းလဲရေးလှုပ်ရှားမှုတစ်ရပ် မရှိခဲ့လျှင်၊ အတုအယောင် ပြုပြင်ပြောင်းလဲရေးလှုပ်ရှားမှုတစ်ရပ်ကို သီးသန့်ဖော်ပြရန် အကြောင်းမရှိနိုင်ပေ။
“But Satan was not idle. He now attempted what he has attempted in every other reformatory movement—to deceive and destroy the people by palming off upon them a counterfeit in place of the true work. As there were false Christ’s in the first century of the Christian church, so there arose false prophets in the sixteenth century.” The Great Controversy, 186.
«Kintu Satani ntiyali mu bwereere. Kaakano yagezaako ekyo kye agezezzaako mu buli mutendera gwonna ogw’okuddaabiriza—okulimba n’okuzikiriza abantu ng’abateekako eky’obulimba mu kifo ky’omulimu ogw’amazima. Nga bwe waaliwo Bakristaayo ab’obulimba mu kyasa eky’olubereberye eky’ekkanisa y’Ekikristaayo, bwe kityo ne wabaawo ne bannabbi ab’obulimba mu kyasa eky’ekkumi n’omukaaga.» The Great Controversy, 186.
The context of the first six verses of Malachi three is the purging and purification of the Levites of the reformatory movement of the one hundred and forty-four thousand. Future for America is either that very movement, or one of many counterfeits. Then Malachi states:
مەلەخىنىڭ ئۈچىنچى بابىنىڭ دەسلەپكى ئالتە ئايىتىنىڭ مەزمۇنى، يۈز قىرىق تۆت مىڭدىن ئىبارەت ئىسلاھات ھەرىكىتىدىكى لاۋىيلارنىڭ تازىلىنىشى ۋە پاكلىنىشىدۇر. ئامېرىكا ئۈچۈن كەلگۈسى يا ئەينى شۇ ھەرىكەتنىڭ ئۆزىدۇر، ياكى ئۇنىڭ نۇرغۇن ساختا نۇسخىلىرىدىن بىرىدۇر. ئاندىن مەلەخى مۇنداق دەيدۇ:
Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. Malachi 3:7.
Asta atalarınızın günlərindən bəri Mənim hökmlərimdən uzaqlaşmısınız və onlara əməl etməmisiniz. Mənə qayıdın, Mən də sizə qayıdım, deyir Ordular Rəbbi. Malaki 3:7.
The progressive rebellion over the four generations is the introduction and setting of the book of Joel, and Malachi here identifies the same progressive rebellion when he says, “even from the days of your fathers ye are gone away.” From 1863, the days of the fathers of the first generation of rebellion, they have increasingly went further and further away from God. The pronouncement against their continuous sin is tempered with the Laodicean call that in mournful tones promises that if they would but only return, God would return unto them.
꧋ꦥꦼꦔꦼꦴꦤ꧀ꦠꦏ꧀ꦲꦤ꧀ꦩꦺꦴꦩ꧀ꦧꦁꦧꦁꦔꦤ꧀ꦱꦏꦲꦺꦴꦠꦺꦴꦭꦶꦲ꧀ꦱꦏꦼꦩ꧀ꦥꦠ꧀ꦒꦼꦤꦼꦫꦱꦶꦲꦶꦏꦸꦲꦗꦸꦧꦤ꧀ꦭꦤ꧀ꦥꦚꦼꦠꦼꦭꦤ꧀ꦧꦸꦏꦸꦪꦺꦴꦌꦭ꧀, ꦭꦤ꧀ꦩꦭꦏꦶꦲꦶꦁꦏꦁꦩꦶꦚ꧀ꦠꦺꦤꦶꦥꦁꦒꦺꦭ꧀ꦭꦏ꧀ꦩꦺꦴꦩ꧀ꦧꦁꦧꦁꦔꦤ꧀ꦱꦩꦶꦲꦶꦏꦶꦠꦶꦏꦲꦤꦠꦸꦂꦲꦺ, “ꦧꦲꦏꦤ꧀ꦱꦏꦗꦩꦤ꧀ꦥꦫꦰꦸꦮꦤ꧀ꦥꦤ꧀ꦗꦼꦤꦼꦔꦤ꧀, ꦥꦤ꧀ꦗꦼꦤꦼꦔꦤ꧀ꦱꦸꦢꦃꦩꦼꦭꦼꦁꦱꦺꦴꦱꦏꦸꦭꦺꦴꦁꦲꦏꦸ.” ꦩꦸꦭꦻ 1863, ꦗꦩꦤ꧀ꦥꦫꦰꦸꦮꦤ꧀ꦠꦼꦩ꧀ꦥꦺꦴ ꦒꦼꦤꦼꦫꦱꦶꦥꦶꦠꦁꦏꦁꦱꦶꦗꦶ ꦗꦼꦤꦼꦁꦩꦺꦴꦩ꧀ꦧꦁꦧꦁꦔꦤ꧀, ꦮꦺꦴꦁꦏꦲꦶꦏꦸꦱꦼꦩꦏꦶꦤ꧀ꦭꦸꦮꦶꦃ ꦲꦺꦴꦤ꧀ꦠꦸꦏ꧀ꦲꦺꦴꦤ꧀ꦠꦸꦏ꧀ ꦧꦼꦫ꧀ꦒꦺꦫꦏ꧀ ꦩꦼꦚ꧀ꦗꦲꦸꦃ ꦱꦏꦁꦒꦸꦱ꧀ꦠꦶ ꦲꦭ꧀ꦭꦃ. ꦥꦿꦤꦠ ꦥꦼꦔꦸꦕꦥꦤ꧀ ꦲꦸꦏꦸꦩꦤ꧀ ꦩꦼꦭꦮꦤ꧀ ꦢꦺꦴꦱꦲꦺ ꦏꦁ ꦠꦏ꧀ꦤꦭꦏ꧀ꦏꦺꦤ꧀ꦠꦶ ꦏꦲꦭꦸꦱꦏ꧀ꦏꦤ꧀ ꦺꦴꦭꦺꦃ ꦥꦁꦒꦶꦭꦤ꧀ ꦭꦮꦢꦶꦏꦺꦪ ꦏꦁ ꦤꦼꦮꦏ꧀ꦏꦤ꧀ ꦗꦚ꧀ꦗꦶ ꦤꦺꦴꦭꦤ꧀ ꦱꦸꦱꦃ, ꦪꦻꦏꦸ ꦲꦺꦴꦤ꧀ꦝꦏꦺ ꦲꦩꦁꦏꦸꦤꦶ ꦮꦁꦱꦸꦭ ꦩꦔꦍꦺꦴꦤ꧀, ꦒꦸꦱ꧀ꦠꦶ ꦲꦭ꧀ꦭꦃ ꦲꦏꦤ꧀ ꦮꦁꦱꦸꦭ ꦩꦫꦁ ꦮꦺꦴꦁꦏꦲꦶꦏꦸ.
But ye said, Wherein shall we return? Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation.
Wondwáanqay, “Maypítaq kutirimusaqku?” ¿Runaqa Dios-ta suwasunchu? Chaywanpas qankunaqa suwawankichis. Ichaqa ninkichis: “¿Imapítaq qanta suwawarqayku?” Diezmo-kunapi hinaspa ofrenda-kunapi. Maldiciónwan maldicionasqa kankichis, imaraykuchus suwawankichis, kay llapa naciónpas.
Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
Apanikuqnan llapan diezmokunata waqaychana wasiman, wasiypi mikhuna kananpaq; chaywan kunan pruebaychiway, ñispa Señor de los ejércitos, qankunapaq hanaq pachapa ventanakunata kicharispa, huk bendicionta qicharimusqayta, chaskinaykipaq mana may tukuy atisqaykama.
And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts. Malachi 3:5–12.
"And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts." Malachi 3:5–12.
The alpha foundational external test of 2024 is followed by the capstone internal test of 2026. That capstone test occurs when the windows of heaven are opened, and three places where those open windows are identified in the context of the church triumphant are Malachi three, Miller’s dream and Revelation nineteen. Malachi is the alpha, Miller’s dream is the middle and Revelation is the omega. The test is illustrated by Christ, as the dirt brush man, casting the jewels into the casket. Those jewels are both truths perfectly arranged in their order, and the remnant. The storehouse is where the meat is gathered and distributed. As with the test of manna, the test of Capernaum and the Bread of Heaven—“meat” is the subject.
2024-ի ալֆա հիմնադիր արտաքին փորձությանը հաջորդում է 2026-ի գագաթնակետային ներքին փորձությունը։ Այդ գագաթնակետային փորձությունը տեղի է ունենում, երբ երկնքի պատուհանները բացվում են, և այդ բաց պատուհանների նույնացված երեք վայրերը հաղթական եկեղեցու համատեքստում են՝ Մաղաքիա երրորդ գլուխը, Միլլերի երազը և Հայտնություն տասնինը։ Մաղաքիան ալֆան է, Միլլերի երազը՝ միջինը, իսկ Հայտնությունը՝ օմեգան։ Փորձությունը պատկերավորված է Քրիստոսով՝ որպես կեղտը խոզանակով մաքրող մարդ, որը գոհարները գցում է դագաղի մեջ։ Այդ գոհարները թե՛ ճշմարտություններ են, որոնք կատարելապես դասավորված են իրենց կարգի մեջ, և թե՛ մնացորդը։ Շտեմարանը այն վայրն է, որտեղ կերակուրը հավաքվում և բաշխվում է։ Ինչպես մանանայի փորձության, Կափառնայումի փորձության և Երկնքի Հացի դեպքում՝ «կերակուրն» է նյութը։
The “meat” is oil in the parable of the virgins, and it represents character, the Holy Spirit and the prophetic message that brings the Holy Spirit into the hearts and minds of those who develop the character of Christ. The “meat” is Joel’s “new wine” that is cut off from the drunkards of Ephraim. To pass the internal capstone temple test of the second angel you must have passed the external first alpha foundational test. If you haven’t accepted the foundation, you cannot be part of the temple which is raised upon the foundation, but if you are not of the number who passed that foundational test, you will build your spiritual counterfeit house upon sand. John calls that counterfeit spiritual house, “the synagogue of Satan” and Jeremiah, “the assembly of mockers.”
«Мясо» — це олива в притчі про дів, і воно означає характер, Святого Духа та пророчу вістку, що приносить Святого Духа в серця й розуми тих, хто розвиває характер Христа. «Мясо» — це «нове вино» Йоіла, відсічене від п’яниць Єфрема. Щоб пройти внутрішнє випробування храму-наріжного каменя другого ангела, ти мусиш пройти зовнішнє перше альфа-випробування підвалини. Якщо ти не прийняв підвалини, ти не можеш бути частиною храму, що зводиться на підвалині; але якщо ти не належиш до числа тих, хто пройшов те випробування підвалини, ти збудуєш свій духовний підроблений дім на піску. Йоан називає той підроблений духовний дім «синагогою сатани», а Єремія — «збором насмішників».
Bring ye all the tithes and offerings into the storehouse is the internal test where the seal is impressed. The dirt brush man cast the remnant people of God into the enlarged casket, and in so doing He was illustrating the work of bringing all the tithes into the storehouse. The Levites are the offering that is lifted up when He pours out a blessing from the windows of heaven. The dirt brush man’s jewels are His remnant people and in Isaiah chapter six those remnant people are identified as a tithe.
جميع العشور والتقدمات إلى المخزن ائتوا بها؛ فهذا هو الامتحان الداخلي الذي يُطبَع فيه الختم. لقد ألقى رجلُ فرشاةِ الغبار بقيةَ شعب الله في التابوت المُوسَّع، وبذلك كان يوضّح عملَ الإتيان بجميع العشور إلى المخزن. واللاويون هم التقدمة المرفوعة حين يفيض ببركةٍ من كوى السماوات. وجواهرُ رجلِ فرشاةِ الغبار هي بقيةُ شعبه، وفي الأصحاح السادس من إشعياء تُحدَّد تلك البقيةُ على أنها عُشر.
Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, And the Lord have removed men far away, and there be a great forsaking in the midst of the land. But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof. Isaiah 6:11–13.
අනතුරුව මම කීවෙමි, ස්වාමිනි, කොපමණ කාලයක්ද? එවිට උන්වහන්සේ පිළිතුරු දුන්සේක, නගර වාසීන් නැතිව විනාශ වන තෙක්ද, ගෙවල් මනුෂ්යයන් නැතිව පවතින තෙක්ද, දේශය සම්පූර්ණයෙන්ම පාළු වන තෙක්ද, සමිඳාණන් වහන්සේ මනුෂ්යයන් දුරට ඉවත් කරන තෙක්ද, දේශයේ මධ්යයේ මහත් අත්හැරීමක් ඇති වන තෙක්ද ය. එහෙත් එහි තවද දහයෙන් කොටසක් ඉතිරිවන්නේය; එය නැවත පැමිණ, විනාශ කරනු ලබන්නේය. කොළ හැලූ කලද තම සාරය තුළ රැඳී ඇති තේල් ගසක් මෙන්ද, ඕක් ගසක් මෙන්ද, එලෙසම ශුද්ධ බීජය එහි සාරය වන්නේය. යෙසායා 6:11–13.
The Lord identifies the question of “how long” on multiple witnesses as pointing to the Sunday law, and in verse three of Isaiah six the angels proclaim “Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.” Sister White connects this with the mighty angel of Revelation eighteen.
Rabbi “qancha kamach” jisktʼäwxa walja testigonakampiw domingo leyiru uñtʼayi, ukat Isaías suxta jaljan kimsa t’aqan angelanakax akham yatiyapxi: “Qullana, qullana, qullanawa ejercitonakan Tatituxa; taqpach oraqex jupan kʼajkir gloriapamp phuqtʼatawa.” Hermana White ukx Apocalipsis tunka kimsaqallqu t’aqan chʼamani angelampiw mayachtʼi.
“As they [the angels] see the future, when the whole earth shall be filled with His glory, the triumphant song of praise is echoed from one to another in melodious chant, ‘Holy, holy, holy, is the Lord of Hosts.’ They are fully satisfied to glorify God; and in His presence, beneath His smile of approbation, they wish for nothing more. In bearing His image, in doing His service and worshiping Him, their highest ambition is fully reached.” Review and Herald, December 22, 1896.
«Ки онҳо [фариштагон] ояндаро мебинанд, он гоҳ ки тамоми замин аз ҷалоли Ӯ пур хоҳад шуд, суруди зафаромези ҳамд аз яке ба дигаре бо навои дилангез танин меандозад: “Қуддус, қуддус, қуддус аст Худованди Лашкарҳо.” Онҳо пурра қонеъанд, ки Худоро ҷалол диҳанд; ва дар ҳузури Ӯ, зери табассуми ризомандии Ӯ, дигар ҳеҷ чизе намехоҳанд. Дар бар дӯш доштани сурати Ӯ, дар ба ҷо овардани хизмати Ӯ ва дар парастиши Ӯ, волотарин орзуи онҳо комилан ба анҷом мерасад». Review and Herald, December 22, 1896.
Isaiah six identifies 9/11, when the earth was lightened with the glory of the first voice of Revelation eighteen’s two voices. When Isaiah asked “how long” the history of the chapter is identified as the period from 9/11 unto the Sunday law, where the second voice arrives. Isaiah informs us that at the Sunday law there will be a remnant—who are a tithe. The remnant has substance within them—oil in their vessels.
ישעיהו ו׳ מזהה את 11 בספטמבר, כאשר הוארה הארץ בכבודו של הקול הראשון מבין שני הקולות שבחזון י״ח. כאשר שאל ישעיהו, “עַד־מָתַי”, מזוהה תולדות הפרק כתקופה שמן 11 בספטמבר ועד חוק יום ראשון, שבו מגיע הקול השני. ישעיהו מודיע לנו כי בחוק יום ראשון יהיה שארית—שהם מעשר. לשארית יש מהות בקרבם—שמן בכליהם.
But yet in it shall be a tenth [tithe], and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof. Isaiah 6:13.
دەگەل ئەوەشدا لە ناویدا یەکەمی دەهەم [عوشر] دەبێت، وە دەگەڕێتەوە، وە دەخورێت؛ وەک دارێکی تەیل و وەک بەرزەدار، کە جەوهەرییان لە ناویاندایە کاتێک گەڵاکانیان دەوەرێنن؛ ئاوا تۆوی پیرۆز جەوهەری ئەوە دەبێت. ئیشایا 6:13.
The “tenth” are those who have “returned” in answer to Malachi’s and also Jeremiah’s call to return. They are trees of humanity, combined with Divinity (the holy seed). They will be eaten, for they are not only the messengers, but they are the ensign of the Pentecostal wave loaves; they are the message which the Gentiles shall eat.
«دەھ» دېگەنلەر مالاكىنىڭ، شۇنداقلا يەرەمىيانىڭ قايتىشقا بولغان چاقىرىقىغا جاۋاب بېرىپ «قايتقان» كىشىلەردۇر. ئۇلار ئىلاھىيەت بىلەن بىرلەشكەن ئىنسانىيەت دەرەخلىرىدۇر (مۇقەددەس نەسل). ئۇلار يەپ قوبۇل قىلىنىدۇ، چۈنكى ئۇلار پەقەت ئەلچىلەرلا ئەمەس، بەلكى ئۇلار پەنتىكۆست دولقۇن نانلىرىنىڭ بايرىقىدۇر؛ ئۇلار مىللەتلەر يەيدىغان ئۇچۇردۇر.
Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them. Jeremiah 15:19.
Por lo tanto, así dice el Señor: Si tú vuelves, yo te haré volver, y estarás delante de mí; y si sacas lo precioso de lo vil, serás como mi boca; que ellos se vuelvan a ti, mas tú no te vuelvas a ellos. Jeremías 15:19.
Jeremiah represents those who ate the message in the angel’s hand, which was the alpha and foundational test represented by August 11, 1840, 1888, and 9/11, for he says he found the words and did eat them.
Yeremia mewakili orang-orang yang memakan pesan yang ada di tangan malaikat itu, yang merupakan alfa dan ujian dasar yang dilambangkan oleh 11 Agustus 1840, 1888, dan 9/11, sebab ia berkata bahwa ia menemukan firman-firman itu dan memakannya.
Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts. Jeremiah 15:16.
A saas ti an saoam, ket nanganacac; ket ti saom ket nagbalin caniac a ragsac ken pannagrag-o ti pusoc: ta naawaganac iti naganmo, O Apo a Dios dagiti buybuyot. Jeremias 15:16.
Jeremiah is called by God’s name when he ate the little book in the angel’s hand, and that message produced joy and rejoicing, as opposed to shame. When God’s name is given to Jeremiah, he is representing the one hundred and forty-four thousand who are Philadelphians.
Yeremya, mələyin əlindəki kiçik kitabı yediyi zaman Allahın adı ilə adlandırılır və bu xəbər rüsvayçılığın əksinə olaraq sevinc və fərəh hasil edir. Allahın adı Yeremyaya verildikdə, o, Filadelfiyalı olan yüz qırx dörd mini təmsil edir.
Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. Revelation 3:12.
Жеңгенді Мен Өз Құдайымның ғибадатханасында бағана етемін, және ол енді одан шықпайды; әрі оның үстіне Өз Құдайымның атын, Өз Құдайымның қаласының атын — көктен, Менің Құдайымнан түсетін жаңа Иерусалимнің атын — және Өзімнің жаңа атымды жазамын. Аян 3:12.
Jeremiah ate the message of 9/11 and suffered the disappointment of July 18, 2020.
Херемия 9/11-ы рессажьы нэрыфыгъэу, 2020 илъэсыр июль мазэм и 18-м къэхъугъэ шъхьагъуагъэу игъэфедэу.
I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation. Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail? Jeremiah 15:17, 18.
Naaŋanla n de mockers teŋera a somo põʼe, ka la pɔg ninsaalib la, m ka kɛ̀re; m zaabre n yela yũure m yili n kɔ, ba la n yela fo nu’ug la: bala, fo pɔg m ne sugrɛ. Bɔ ka m yam põ’e la yela n taabɔ, ka m nɔɔre la ka yel bɛɛl n taaba, ka la yɛl n paam n ta? Fo na n yeli m ne zuɔr paam ka? Ka nɛnɛ la ne kuɔm bɛɛ n zɔŋ ka? Jeremiah 15:17, 18.
Jeremiah’s “assembly of the mockers,” is Philadelphia and Smyrna’s “synagogue of Satan,” who say they are Jews, but they are not. Jeremiah did not rejoice for the message he had proclaimed was a false message, producing only shame, not joy. Jeremiah’s “perpetual wound that refused to be healed,” was the three and a half days that the assembly of mockers rejoiced while Jeremiah, Moses and Elijah were dead in the street that ran through the valley of dead dry bones. In the midst of that period of doubt and uncertainty, the Lord asked Jeremiah to return.
«Yeremya’nın “alaycılar topluluğu”, Filadelfya ve İzmir’in “Şeytan’ın havrası”dır; Yahudi olduklarını söylerler, ama değildirler. Yeremya sevinmedi; çünkü ilan etmiş olduğu mesaj sahte bir mesajdı ve sevinç değil, yalnızca utanç üretiyordu. Yeremya’nın “iyileşmeyi kabul etmeyen sürekli yarası”, alaycılar topluluğunun, Yeremya, Musa ve İlyas, ölü kuru kemikler vadisinin içinden geçen sokakta ölü yatarken sevindiği üç buçuk gündü. O kuşku ve belirsizlik döneminin ortasında Rab, Yeremya’ya geri dönmesini söyledi.»
Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them. And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the Lord. And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible. Jeremiah 15:19–21.
Daarom, so sê die Here: As jy terugkeer, sal Ek jou weer terugbring, en jy sal voor My staan; en as jy die kosbare van die veragtelike afskei, sal jy soos my mond wees; laat húlle na jou terugkeer, maar jy moet nie na húlle terugkeer nie. En Ek sal jou vir hierdie volk maak tot ’n versterkte koperwand; en hulle sal teen jou stry, maar hulle sal teen jou nie oorwin nie; want Ek is met jou om jou te red en jou te verlos, spreek die Here. En Ek sal jou verlos uit die hand van die goddelose, en Ek sal jou loskoop uit die hand van die geweldenaar. Jeremia 15:19–21.
If Jeremiah would return, God would make him an army, represented as a brazen wall that both the “wicked” and the “terrible” will fight against, but not prevail. This is the army of the white horses with horsemen arrayed in uniforms of white linen. That army, or brazen wall is raised up when Jeremiah returns; if and when, he separates the precious from the vile. In Ezekiel thirty-seven, the army that Sister White says is God’s remnant people stands up when they have returned. The remnant returns, then stands up a mighty army, when they separate the precious and the vile and they then become God’s mouth. They must rightly divide the word of truth, separating the chaff from the wheat for they are using the same rules adopted by their father, who was a miller who specialized in preparing the very best bread. If they separate the precious from the vile; the truth from the error, they will be God’s watchman when God separates the wicked and the wise.
Jeremiah a na nogodi, God na gona ye sojoji, a nuna su a matsayin katangar tagulla wadda duka “mugaye” da “masu ban tsoro” za su yi yaƙi da ita, amma ba za su ci nasara ba. Wannan shi ne rundunar dawakan farare tare da mahayan da suka yi ado da tufafin lilin farare. Wannan runduna, ko katangar tagulla, ana tashe ta ne sa’ad da Jeremiah ya dawo; idan kuma sa’ad da, ya raba abu mai daraja daga abin banza. A cikin Ezekiel talatin da bakwai, rundunar da ’Yar’uwa White ta ce ita ce ragowar mutanen Allah, tana tashi tsaye ne sa’ad da suka dawo. Ragowar suna dawowa, sa’an nan su tashi tsaye a matsayin babbar runduna, sa’ad da suka raba abu mai daraja da abin banza, kuma a sa’an nan suka zama bakin Allah. Dole ne su rarraba maganar gaskiya daidai, suna ware ƙaiƙayi daga alkama, gama suna amfani da waɗannan ƙa’idoji guda da ubansu ya ɗauka, wanda shi ma maƙeri ne na niƙa da ya ƙware wajen shirya gurasa mafi kyau ƙwarai. Idan suka raba abu mai daraja daga abin banza; gaskiya daga kuskure, za su zama mai tsaron Allah sa’ad da Allah ya raba mugaye da masu hikima.
Jeremiah answered the call to return in 2023, then in 2024 he was disappointed as a large group separated at the foundational test of Rome establishing the vision. Jeremiah rightly separated the precious from the vile, the truth from error, and carried on until the omega internal test at the opening of the windows of heaven. When the heavens are opened, the church triumphant has made herself ready. She passed the foundational external alpha test, then she passed the internal omega test of the windows of heaven. She either passes and becomes part of God’s army, or she is blown out of the windows by the wind. She is cast out into a large field, as was Shebna in Isaiah twenty-two or she is cast into the casket. She is either cast into the casket, or cast out of the temple as Nehemiah cast out Tobiah or Christ cast out the money changers. When the dirt brush man casts the jewels into the casket, the casket is either the Word of God in a new framework of truth or the casket is the temple of God, both of which are symbols of Christ, and Christ is not to be divided.
Երեմիան 2023 թվականին արձագանքեց վերադարձի կոչին, ապա 2024 թվականին հիասթափվեց, երբ մեծաթիվ մի խումբ բաժանվեց այն հիմնարար փորձության ժամանակ, երբ Հռոմը հաստատում էր տեսիլքը։ Երեմիան իրավամբ զատեց թանկագինը նվաստից, ճշմարտությունը՝ մոլորությունից, և շարունակեց մինչև օմեգա ներքին փորձությունը՝ երկնքի պատուհանների բացման ժամանակ։ Երբ երկինքները բացվում են, հաղթական եկեղեցին իրեն պատրաստ է արել։ Նա հաղթահարեց հիմնարար արտաքին ալֆա փորձությունը, ապա հաղթահարեց երկնքի պատուհանների ներքին օմեգա փորձությունը։ Նա կա՛մ հաղթահարում է այն և դառնում Աստծո բանակի մի մասը, կա՛մ քամուց դուրս է փչվում պատուհաններից։ Նա դուրս է նետվում մի ընդարձակ դաշտ, ինչպես Սեբնան Եսայի քսաներկուում, կամ նետվում է զամբյուղի մեջ։ Նա կա՛մ նետվում է զամբյուղի մեջ, կա՛մ տաճարից դուրս է նետվում, ինչպես Նեեմիան դուրս նետեց Տոբիային, կամ Քրիստոսը դուրս նետեց դրամափոխներին։ Երբ փոշու խոզանակով մարդը գոհարները նետում է զամբյուղի մեջ, զամբյուղը կա՛մ Աստծո Խոսքն է՝ ճշմարտության նոր կառուցվածքի մեջ, կա՛մ Աստծո տաճարն է, որոնցից երկուսն էլ Քրիստոսի խորհրդանիշներն են, իսկ Քրիստոսը չպետք է բաժանվի։
Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? 1 Corinthians 1:13.
Мәсіх бөлінді ме? Пауыл сендер үшін айқышқа шегеленді ме? Немесе сендер Пауылдың атымен шомылдыру рәсімінен өттіңдер ме? 1 Қорынттықтарға 1:13.
Christ is not separated from Paul. Divinity was not separated from the humanity of Paul. When Paul the human baptized in the name of Divinity their was no division, for the human messenger is combined with the Divine message. Paul was joined to Divinity as certainly as Ephraim was joined to its idols.
ܡܫܝܚܐ ܠܐ ܦܪܝܫ ܗܘܐ ܡܢ ܦܘܠܘܣ. ܐܠܗܘܬܐ ܠܐ ܦܪܝܫܐ ܗܘܬ ܡܢ ܐܢܫܘܬܗ ܕܦܘܠܘܣ. ܟܕ ܦܘܠܘܣ ܐܢܫܐ ܥܡܕ ܒܫܡܐ ܕܐܠܗܘܬܐ، ܠܐ ܗܘܬ ܦܘܠܓܐ، ܡܛܠ ܕܫܠܝܚܐ ܐܢܫܝܐ ܡܚܕ ܗܘ ܥܡ ܬܫܡܫܬܐ ܐܠܗܝܬܐ. ܦܘܠܘܣ ܡܬܚܒܪ ܗܘܐ ܒܐܠܗܘܬܐ ܒܘܕܩܐ ܐܝܟ ܕܐܦܪܝܡ ܡܬܚܒܪ ܗܘܐ ܒܦܬܟܪܘܗܝ.
Those in Miller’s dream who are cast into the temple (casket), are the tithes of Malachi three who are to be brought into the storehouse, where the meat is stored and distributed. That storehouse is the temple of the one hundred and forty-four thousand, or as Peter stated, “a spiritual house, an holy priesthood.” The casket is the spiritual house and the jewels are the priesthood. For this reason Miller’s dream is recorded on page “81,” a symbol of the Divine High Priest combined with eighty human priests.
Miller’in röyasındaki tapınağa (sandığa) atılanlar, Malaki üçün onda birleridir; yiyeceğin depolandığı ve dağıtıldığı ambara getirilmesi gerekenlerdir. O ambar, yüz kırk dört binlerin tapınağıdır; yahut Petrus’un ifade ettiği gibi, “ruhsal bir ev, mukaddes bir kâhinlik”tir. Sandık ruhsal evdir ve mücevherler kâhinliktir. Bu sebeple Miller’in röyası “81”inci sahifede kaydedilmiştir; bu da İlâhî Başkâhin ile seksen insan kâhinin birleşiminin bir remzidir.
In Miller’s dream the dirt brush man illustrates bringing the jewels, (which are Isaiah’s tithes and Malachi’s offerings), when He casts the jewels into the temple, which is the storehouse, which is the casket. There are often two questions involved with the second angel, and the omega test is the second angel in relation to the alpha test and the third litmus test. The call is to return, and the return is demonstrated by bringing all the tithes and offerings into the storehouse, that there might be meat in His house. The two questions here are what is the “meat?” and what is the “storehouse?”
Milleran rüyasında kir fırçası tutan adam, mücevherlerin getirilmesini tasvir eder; bu mücevherler, Yeşaya’nın ondalıkları ve Malaki’nin takdimeleridir. O, mücevherleri mabede atar; mabet ambar, ambar da kutudur. İkinci melekle ilgili olarak çoğu kez iki soru söz konusudur ve omega sınavı, alfa sınavı ve üçüncü turnusol sınamasıyla ilişkili ikinci melektir. Çağrı, geri dönme çağrısıdır; bu dönüş, evinde yiyecek bulunsun diye bütün ondalıkların ve takdimelerin ambara getirilmesiyle gösterilir. Buradaki iki soru şudur: “yiyecek” nedir? ve “ambar” nedir?
If the jewels are the messengers, or if the jewels are the message determines how those two questions are answered. If it is the messengers, then they are the tithe that make up the temple, that is always erected in the second step. If it is the message, it is the message of the Midnight Cry that is brought to perfection as the capstone of the temple, and of the empowerment of the second angel’s message.
ئەگەر گوهرەکان پەیامنێران بن، یان ئەگەر گوهرەکان خودی پەیام بن، ئەوە وەڵامی ئەو دوو پرسیارە دیاری دەکات. ئەگەر مەبەست پەیامنێران بن، ئەوان ئەو عوشرن کە پەرستگاکە پێکدەهێنن، ئەو پەرستگایەی کە هەمیشە لە هەنگاوی دووەمدا بەرز دەکرێت. ئەگەر مەبەست پەیامەکە بێت، ئەوە ئەوە پەیامی هاوارەوەی نیوەشەوەیە کە وەک سەنگی سەرەوەی پەرستگاکە دەگاتە تەواوی، و هەروەها پەیوەندیدارە بە هێزپێدانەوەی پەیامی فریشتەی دووەم.
And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. Matthew 19:5, 6.
А мөн ийнхүү айлдсан: Иймийн тул хүн эцэг эхээ орхиж, эхнэртэйгээ нийлнэ; тэгээд тэд хоёул нэг бие болно. Иймд тэд цаашид хоёр бус, харин нэг бие юм. Тиймээс Бурханы нийлүүлснийг хүн бүү салгаг. Матай 19:5, 6.
We will continue this study in the next article.
Bakassineesbee kontinohke ten ayamiheewin askiy oskan e ayisiyiniwak kīspin nistam mīna.
“I was pointed back to the proclamation of the first advent of Christ. John was sent in the spirit and power of Elijah to prepare the way of Jesus. Those who rejected the testimony of John were not benefited by the teachings of Jesus. Their opposition to the message that foretold His coming placed them where they could not readily receive the strongest evidence that He was the Messiah. Satan led on those who rejected the message of John to go still farther, to reject and crucify Christ. In doing this they placed themselves where they could not receive the blessing on the day of Pentecost, which would have taught them the way into the heavenly sanctuary. The rendering of the veil of the temple showed that the Jewish sacrifices and ordinances would no longer be received. The great Sacrifice had been offered and had been accepted, and the Holy Spirit which descended on the day of Pentecost carried the minds of the disciples from the earthly sanctuary to the heavenly, where Jesus had entered by His own blood, to shed upon His disciples the benefits of His atonement. But the Jews were left in total darkness. They lost all the light which they might have had upon the plan of salvation, and still trusted in their useless sacrifices and offerings. The heavenly sanctuary had taken the place of the earthly, yet they had no knowledge of the change. Therefore they could not be benefited by the mediation of Christ in the holy place.
«Миисты Христосы́н эгэлгээ ыылдьыытыгар төннөрүллүбүтүм. Иоанн Илиа тыынаҕынан уонна кыаҕынан Иисус суолун бэлэмнээххэ ыытыллыбыт. Иоанн таныктымытын кирииһиттэрбит дьон Иисус үөрэҕинэн туһаланныбатылар. Кинилэр кэлэрин алҕаһын биллэрэр суругу кириистэрэ кинилэри Ол Мессия буоларын туһунан бөҕөргөтөр дойдустаах билиини түргэнник ылалбат курдук турукка киллэрбитэ. Сатана Иоанн суругун кириистэрбиттэри салайан, улаханнык иннигэр барарга, Христосту маныырҕа уонна хрестигэ туттарга диэри илдьэ барбыт. Онону кыайан, кинилэр бэйэлэрин Пятидесятница күнүгэр биэриллэр алгыһы ылара суох турукка уурбуттар; ол алгыс кинилэргэ күөх халлаан иһигэр баар арыйыыга киирэр суолу үөрэтэр этэ. Храм хаххайыта ырытарыллыбыта иудейтык кыайыылар уонна йола-тэрээбилэр онтон ыла сырытыллыа суох буолбутун көрдөрбүтэ. Улахан Кыайыы ыһыыллан бэриллибитэ уонна ылыллыбыт этэ, уонна Пятидесятница күнүгэр түһэн кэлбит Ытык Тыын үөрэнээччилэр санааларын сирдээҕи арыйыыттан халлаандааҕы арыйыыга көһөрбүтэ; онно Иисус бэйэтин хаанынан киирэн, үөрэнээччилэригэр Барыытаынан тапталыы туһаларын түһэрэргэ киирбит этэ. Ол эрээри иудейдар бүтүн хараҥаччыга хаалбыттар. Кинилэр быыһааһын былаанынан туһалаах буола сатаан сылдьыах сарсыҥ суолтатын барытын сүтэрбиттэр уонна туһата суох кыайыыларыгар уонна анаммытыгар эмит да эрэ эрэнэн хаалбыттар. Халлаандааҕы арыйыы сирдээҕи арыйыы ордун ылбыт буоллаҕына да, кинилэр ол уларыйыыны туһунан туох да билбэтэхтэр. Ол иһин кинилэр ытык сиргэ Христос аһыныгас араасчытыытынан туһаланар кыахтаах буолбатахтар.»
“Many look with horror at the course of the Jews in rejecting and crucifying Christ; and as they read the history of His shameful abuse, they think they love Him, and would not have denied Him as did Peter, or crucified Him as did the Jews. But God who reads the hearts of all, has brought to the test that love for Jesus which they professed to feel. All heaven watched with the deepest interest the reception of the first angel’s message. But many who professed to love Jesus, and who shed tears as they read the story of the cross, derided the good news of His coming. Instead of receiving the message with gladness, they declared it to be a delusion. They hated those who loved His appearing and shut them out of the churches. Those who rejected the first message could not be benefited by the second; neither were they benefited by the midnight cry, which was to prepare them to enter with Jesus by faith into the most holy place of the heavenly sanctuary. And by rejecting the two former messages, they have so darkened their understanding that they can see no light in the third angel’s message, which shows the way into the most holy place. I saw that as the Jews crucified Jesus, so the nominal churches had crucified these messages, and therefore they have no knowledge of the way into the most holy, and they cannot be benefited by the intercession of Jesus there. Like the Jews, who offered their useless sacrifices, they offer up their useless prayers to the apartment which Jesus has left; and Satan, pleased with the deception, assumes a religious character, and leads the minds of these professed Christians to himself, working with his power, his signs and lying wonders, to fasten them in his snare.” Early Writings, 259–261.
«Көпләр Мәсихне кире кагып, Аны тәрегә кадауда яһүдләр тоткан юлга коточып карый; һәм Аның хурлыклы рәвештә мәсхәрәләнү тарихын укыганда, үзләрен Аны сөябез дип уйлыйлар, һәм Петер кебек Аннан ваз кичмәс идек, яһүдләр кебек Аны тәрегә кадамас идек, диләр. Әмма барчаның йөрәкләрен укучы Аллаһы, алар үзләрендә бар дип белдергән Гайсәгә мәхәббәтне сынау алдына китерде. Күкнең бөтен гаскәре беренче фәрештә хәбәренең кабул ителүен иң тирән кызыксыну белән күзәтте. Ләкин Гайсәне сөябез дип игълан итүче күпләр, һәм хач турындагы хикәяне укыганда күз яшьләре түгүчеләр, Аның килүе хакындагы шат хәбәрне мыскыл иттеләр. Алар хәбәрне шатлык белән кабул итү урынына, аны алдану дип игълан иттеләр. Алар Аның күренүен сөючеләрне нәфрәт иттеләр һәм аларны чиркәүләрдән куып чыгардылар. Беренче хәбәрне кире какканнар икенчесеннән файда күрә алмадылар; шулай ук аларга төн уртасы авазы да файда китермәде, ә ул аларны иман аша Гайсә белән бергә күктәге изге йортның Иң Изге Бүлмәсенә керергә әзерләргә тиеш иде. Һәм элекке ике хәбәрне кире кагу сәбәпле, аларның аңнары шулкадәр караңгыланды ки, Иң Изге Бүлмәгә юлны күрсәтүче өченче фәрештә хәбәрендә дә алар һичнинди яктылык күрә алмыйлар. Мин күрдем: яһүдләр Гайсәне тәрегә кадаган кебек, исемдә генә христиан булган чиркәүләр дә бу хәбәрләрне тәрегә кададылар; шуңа күрә аларның Иң Изге Бүлмәгә илтүче юл турында һичнинди белемнәре юк, һәм алар анда Гайсәнең шәфәгать итүеннән файда күрә алмыйлар. Үзләренең файдасыз корбаннарын китергән яһүдләр кебек, алар да Гайсә ташлап чыккан бүлеккә үзләренең файдасыз догаларын күтәрәләр; һәм алдану белән канәгатьләнгән Шайтан, дини төс-кыяфәт алып, үзен христиан дип атаучы бу кешеләрнең акылларын үзенә таба алып бара, һәм үзенең кодрәте, билгеләре һәм ялган могҗизалары белән эш итеп, аларны үз тозагында ныграк беркетә». Early Writings, 259–261.