When Leviticus twenty-three is broken into two equal lines of twenty-two verses in conjunction with the line of Christ where the spring feasts met their antitype, we can demonstrate a line that begins with the three steps of the Passover of Friday evening, unleavened bread of Sabbath and the first fruits on the first day of the week. This is one waymark, as represented by Christ’s baptism, but that one waymark has three steps.
Waadota Leewota digddu seenaa lamaan walqixxee kan lakkoofsa kudha lamaa lamaa qabu keessatti qoodamee, sarara Kiristoos keessatti ayyaanonni birraa fakkeenya isaanii dhugaa keessatti walarganitti waliin ilaalamuudhaan, sarara tokko agarsiisuu dandeenya; inniis tarkaanfiiwwan sadii kan Faasikaa galgala Jimaataa, buddeena raacitii hin qabne kan Sanbataa, fi ija duraatii guyyaa jalqabaa torbanii irraa jalqaba. Kun mallattoo karaa tokkoo dha, akkuma cuuphaa Kiristoosiin bakka bu’etti; garuu mallattoon karaa sun tokko ta’us tarkaanfiiwwan sadii qaba.
When we begin at the resurrection and extend into the future forty days we come to a turning point, for it was then that Christ left off teaching face to face and ascended in the clouds. The one hundred and forty-four thousand also ascend in the clouds.
Resurreccióndesde yigir futuro cuarenta días ñuqanchik chayman chayayku huk muyuy punkuman, imaraykuchus chaypim Cristo saqerqan uya uya yachachiyta hinaspa phuyukunapi wicharirqan. Pachak tawa chunka tawa waranqayuqkunapas phuyukunapi wicharinku.
And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. Revelation 11:12–15.
ઍને સ્વર્ગમાંથી એક મહાન અવાજ સંભળાયો કે, “અહીં ઉપર આવો.” અને તેઓ વાદળમાં સ્વર્ગમાં ચડી ગયા; અને તેમના શત્રુઓએ તેમને જોયા. અને તે જ ઘડીએ મોટો ભૂકંપ આવ્યો, અને શહેરનો દસમો ભાગ પડી ગયો; અને ભૂકંપમાં સાત હજાર મનુષ્યો મરી ગયા; અને બાકીનાં ભયભીત થયા, અને સ્વર્ગના દેવને મહિમા આપી. બીજો હાય પસાર થયો; અને જો, ત્રીજો હાય ઝડપથી આવે છે. અને સાતમા દૂતે તુરાઈ ફૂંકી; અને સ્વર્ગમાં મહાન અવાજો થયા, જે કહેતા હતા, “આ જગતનાં રાજ્યઓ અમારા પ્રભુના અને તેમના ખ્રિસ્તના રાજ્ય બની ગયાં છે; અને તેઓ યુગાનુયુગ રાજ્ય કરશે.” પ્રકાશન 11:12–15.
The second and third woe are Islam, and the seventh angel is the third woe, which is once again, Islam. The third woe arrives quickly at the earthquake. The earthquake is the Sunday law in the United States; the United States is the earth beast of Revelation thirteen, and the Sunday law is the shaking, which is a quaking. The earth beast is the premier king of the ten kings, and when the United States is overthrown at the Sunday law, a tenth part of the city will have fallen. In the same hour of the Sunday law, the two witnesses represented by Elijah and Moses, the same two witnesses who appeared transfigured with Christ unto Peter, James and John, are lifted up to heaven in a cloud, and everyone sees, for their enemies beheld them.
ܘܝܐ ܕܬܪܝܢ ܘܕܬܠܬܐ ܐܝܬܘܗܝ ܐܣܠܐܡ، ܘܡܠܐܟܐ ܕܫܒܝܥܝܐ ܗܘ ܘܝܐ ܕܬܠܬܐ، ܕܗܘ ܬܘܒ ܐܣܠܐܡ. ܘܝܐ ܕܬܠܬܐ ܒܥܓܠ ܡܛܐ ܒܙܒܢܐ ܕܙܠܙܠܬܐ. ܙܠܙܠܬܐ ܗܝ ܢܡܘܣܐ ܕܚܕܒܫܒܐ ܒܐܪܥܐ ܕܐܘܢܓܛܝܪܐ؛ ܘܐܘܢܓܛܝܪܐ ܗܝ ܚܝܘܬܐ ܕܐܪܥܐ ܕܒܓܠܝܢܐ ܕܬܠܬܥܣܪ، ܘܢܡܘܣܐ ܕܚܕܒܫܒܐ ܗܘ ܙܘܥܐ، ܕܗܘ ܙܠܙܠܬܐ. ܚܝܘܬܐ ܕܐܪܥܐ ܗܝ ܡܠܟܐ ܩܕܡܝܐ ܕܥܣܪܐ ܡܠܟܝܢ، ܘܟܕ ܐܘܢܓܛܝܪܐ ܡܬܗܦܟܐ ܒܢܡܘܣܐ ܕܚܕܒܫܒܐ، ܥܣܝܪܝܬܐ ܕܡܕܝܢܬܐ ܢܦܠܐ. ܘܒܗ̇ ܫܥܬܐ ܕܢܡܘܣܐ ܕܚܕܒܫܒܐ، ܬܪܝܢ ܣܗܕܐ ܕܡܬܪܡܙܝܢ ܒܐܠܝܐ ܘܡܘܫܐ، ܗܢܘܢ ܬܪܝܢ ܣܗܕܐ ܗܠܝܢ ܕܐܬܚܙܝܘ ܒܫܘܒܚܐ ܥܡ ܡܫܝܚܐ ܠܘܬ ܦܛܪܘܣ ܘܝܥܩܘܒ ܘܝܘܚܢܢ، ܡܬܬܪܝܡܝܢ ܠܫܡܝܐ ܒܥܢܢܐ، ܘܟܠܢܫ ܚܙܐ، ܡܛܠ ܕܒܥܠܕܒܒܝܗܘܢ ܚܙܘ ܐܢܘܢ.
Forty days after the resurrection Jesus “ascended” into the clouds and the ten days in the upper room began. The ascension is a visual test, as is the second of the three angels. At His ascension the angels stated that He would return with clouds, as He just ascended with clouds.
Քառասուն օր յետոյ յարութիւնից Յիսուս «համբարձաւ» ամպերի մէջ, եւ սկսուեցան վերնատան տասը օրերը։ Համբարձումը տեսանելի փորձութիւն մըն է, ինչպէս նաեւ երեք հրեշտակներէն երկրորդը։ Իր Համբարձման ժամանակ հրեշտակները յայտարարեցին, որ Ան պիտի վերադառնայ ամպերով, ինչպէս որ հենց ամպերով համբարձաւ։
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Acts 1:9–11.
이 말씀을 마치시고 그들이 보고 있는 동안 그가 올려지시니, 구름이 그를 그들의 시야에서 받아 가리웠다. 그가 올라가실 때에 그들이 하늘을 향하여 주목하고 있는데, 보라, 흰 옷 입은 두 사람이 그들 곁에 서서 말하였다. “갈릴리 사람들아, 어찌하여 서서 하늘을 쳐다보고 있느냐? 너희에게서 하늘로 올려지신 이 동일한 예수께서는, 너희가 그가 하늘로 가심을 본 그대로 오시리라.” 사도행전 1:9–11.
His return at His Second Coming is in the “glory” of His kingdom.
A jäniłti Käliwinin Kärgätin qayıtuwı, Öz patşalığınıŋ «uluwlığında» boladı.
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. Mark 8:38.
Uka gutinik uvamnik uvvalu uvva oqaasigikka manna katissimasuunngitsuliorfiusumi ajortuliorfiusumilu kinguaariinni, taamanikkut Inuup Ernera aamma taassuminnga gutinikissaaq, ataatami naalannassusia peqatigalugu inngilit illernartut ilagalugit tikiukkuni. Markus 8:38.
This same “glory” is what Peter, James and John witnessed at the Mount of Transfiguration. The Mount of Transfiguration was also a second step, preceded and followed by Caesarea Philippi and Caesarea Maritima respectively. The second test is also the image of the beast test, a test which requires the prophetic recognition that the image of the beast is being formed. The second test is also Melzar inspecting Daniel and his friends to compare their countenances with those who did not eat pulse. It is a visual test. The second step in the three covenant steps of Abram’s covenant history was the “sign” of circumcision. The second step represents the sealing of God’s people as they are lifted up as an ensign. The second step is where “glory” is manifested, for the first angel’s three steps are fear, “glory” and judgment. The fortieth day of the Pentecostal season aligns with the Mount of Transfiguration. Remove your shoes, for you are on holy ground.
همین «جلال» همان چیزی است که پطرس و یعقوب و یوحنا بر کوه تجلی مشاهده کردند. کوه تجلی نیز گام دومی بود که بهترتیب قیصریهٔ فیلپی پیش از آن و قیصریهٔ مریتیمه پس از آن قرار داشتند. آزمون دوم همچنین آزمونِ تصویرِ وحش است، آزمونی که مستلزمِ شناختِ نبویِ این امر است که تصویرِ وحش در حال شکلگیری است. آزمون دوم همچنین همان بازرسیِ مَلصار از دانیال و دوستانش است تا سیمای ایشان را با کسانی که از بُقول نخوردند مقایسه کند. این یک آزمونِ دیداری است. دومین گام در سه گامِ عهدیِ تاریخِ عهدِ ابرام، «نشانه»ٔ ختنه بود. گام دوم نمایانگرِ مُهر شدنِ قومِ خداست، آنگاه که ایشان همچون عَلَمی برافراشته میشوند. گام دوم جایی است که «جلال» آشکار میشود، زیرا سه گامِ فرشتهٔ اول عبارتاند از ترس، «جلال» و داوری. روز چهلمِ فصلِ پنطیکاست با کوه تجلی همسو است. کفشهای خود را از پا درآور، زیرا که بر زمینِ مقدس ایستادهای.
The ascension is a visual test, and in the line of the feasts, the ascension at the forty-day mark is preceded by five days with the feast of Trumpets. The feast of Trumpets identifies the warning of the seventh trumpet, which is the warning of Islam.
Nxuşîna ber bi jorê ve ceribandinek dîtbar e, û di rêza cejnan de, nxuşîna ber bi jorê ve li nîşana çil rojan, pênc roj bi Cejna Bûkeranê tê pêşvebirin. Cejna Bûkeranê hişyariya bûkera heftem diyar dike, ya ku hişyariya Îslamê ye.
The ascension follows the trumpets by five days, and then five days after the ascension the Day of atonement marks judgment. The trumpet is the old paths, it is the Laodicean message, it is Islam and it is the foundational message of the first angel. Five days later, when the “face-to-face” instruction ends, the visual second test of the second angel is marked by the ascension. Five days after that, judgment marks the third angel.
صعود پس از کرناها، پنج روز بعد رخ میدهد، و سپس پنج روز پس از صعود، روزِ کفاره داوری را نشانگذاری میکند. کرنا همان راههای قدیم است؛ همان پیام لائودیکیه است؛ همان اسلام است؛ و همان پیام بنیادیِ فرشتهٔ اول است. پنج روز بعد، هنگامی که تعلیمِ «رو در رو» پایان مییابد، دومین آزمونِ دیداریِ فرشتهٔ دوم با صعود نشانگذاری میشود. پنج روز پس از آن، داوری فرشتهٔ سوم را نشانگذاری میکند.
Five days after judgment upon the house of God has finished, judgment comes on the United States as marked by the Day of Pentecost.
ദൈവത്തിന്റെ ആലയത്തിന്മേലുള്ള ന്യായവിധി അവസാനിച്ചതിന് അഞ്ചു ദിവസങ്ങൾക്ക് ശേഷം, പെന്തെക്കൊസ്തുദിനം സൂചിപ്പിക്കുന്നതുപോലെ, ഐക്യനാടുകളിന്മേൽ ന്യായവിധി വരുന്നു.
And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 15:13, 14.
အဘရံအား ကိုယ်တော်မိန့်တော်မူသည်ကား၊ “သင်၏အမျိုးအနွယ်သည် မိမိတို့ပိုင်မဟုတ်သောပြည်၌ ဧည့်သည်ဖြစ်၍ နေရလိမ့်မည်ကို သေချာစွာသိမှတ်လော့။ သူတို့သည် ထိုသူတို့၏ကျွန်ခံရကြလိမ့်မည်။ ထိုသူတို့သည်လည်း သူတို့ကို အနှစ်လေးရာတိုင်တိုင် နှိပ်စက်ကြလိမ့်မည်။ ထို့ပြင် သူတို့ကျွန်ခံရမည့် လူမျိုးကို ငါသည် တရားစီရင်မည်။ ထို့နောက် သူတို့သည် ဥစ္စာပစ္စည်းများစွာနှင့်တကွ ထွက်လာကြလိမ့်မည်။” ကမ္ဘာဦး ၁၅း၁၃၊ ၁၄။
The “great substance” the one hundred and forty-four thousand possess at the Sunday law, where the “nation” of the United States is judged, is Isaiah’s chapter six’s substance, representing Divinity. Abraham’s covenant prophecy says “also that nation,” thus identifying that God’s people are sealed before the Sunday law. Then at the Sunday law a period represented by the seven days of the feast of Tabernacles, the latter rain is poured out without measure as judgment is accomplished on the great multitude outside of God’s house.
“Материал” гарван дөрвөн мянга дөрвөн зуун дөчин дөрвөн мянган хүний Ням гаргийн хууль хэрэгжих үед эзэмшдэг тэрхүү “их бодис” нь, Америкийн Нэгдсэн Улсын “үндэстэн” шүүгдэх тэр үед, Исаиа номын зургаадугаар бүлгийн бодис бөгөөд Бурханлаг чанарыг төлөөлдөг. Абрахамын гэрээний эш үзүүллэгт “мөн тэр үндэстэн” гэж хэлдэг тул Бурханы ард түмэн Ням гаргийн хуулиас өмнө тамгалагддагийг ийнхүү тодорхойлдог. Дараа нь Ням гаргийн хуулийн үед, Майхан баярын долоон өдрөөр дүрслэгдсэн нэгэн хугацаанд, Бурханы өргөөний гаднах агуу олонд шүүлт гүйцэлдэж байх зуур хожмын бороо хэмжээлшгүйгээр асгардаг.
On July 18, 2020 the two witnesses were slain in the streets of Sodom and Egypt. The two witnesses were Moses and Elijah, and William Miller was the Elijah of his history. In his dream he closed his eyes for a moment, and on July 18, 2020 he prophetically closed his eyes in death. When he opened his eyes, the room was empty, a door and the windows were open. When Miller then saw the work the dirt brush man was accomplishing, he pleaded with him to be careful, and the dirt brush man insured him all would be well.
2020-тәи ашықәс ԥхынгәы 18-ს ორი მოწმე მოკლულ იქნა სოდომისა და ეგვიპტის ქუჩებში. ეს ორი მოწმე იყვნენ მოსე და ელია, ხოლო უილიამ მილერი თავისი ისტორიის ელიად იყო. თავის სიზმარში მან ერთი წამით დახუჭა თვალები, და 2020-тәи წლის ივლისის 18-ს წინასწარმეტყველურად დახუჭა თვალები სიკვდილში. როდესაც მან თვალები გაახილა, ოთახი ცარიელი იყო, კარი და ფანჯრები ღია იყო. შემდეგ, როცა მილერმა დაინახა, რას ასრულებდა მტვრის საწმენდი ჯაგრისის კაცი, ევედრებოდა მას, ფრთხილად ყოფილიყო, და მტვრის საწმენდი ჯაგრისის კაცმა დაარწმუნა იგი, რომ ყველაფერი კარგად იქნებოდა.
When Miller awoke in the wilderness, in July of 2023, the feast of unleavened bread arrived, just in advance of the resurrection on December 31, 2023. At that point—the prophetic message of the true Midnight Cry, the “cry” that every other prophetic message that had ever been unsealed typified, began to be unsealed, for the end of the three and a half days identifies a “time of the end,” and at the “time of the end” there is always a prophetic unsealing. This is always the case, for Christ is the same yesterday, today and forever. His dealings with men are ever the same, for He works on the same “lines” now as He ever has. At the end of the three and a half days the Revelation of Jesus Christ was unsealed.
Miller nhĩli nhaa nhinaŋ wäŋaŋ dhärruŋur, ŋaŋgay 2023-ŋur, balanya ŋatha gänitj bäyŋu mayali’ wala ga dhäwu marrtjin, December 31, 2023-ŋur dhu marrkapmirr dhiŋganhawuy waluy dhurrwara dhawaṯthunhamirriŋur märram. Bala dhäwu ŋunhi—märram-gurrupanawuy romdhu maḻŋ’maranhawuy yuwalktja Midnight Cry, “cry” ŋunhi bukmak walalaŋguŋ dhäwu romdhu maḻŋ’maranhawuy ŋunhi baman’ djäma waluy dhawaṯthunhamirriŋur mayali’ nhakun djämaŋal—dhawaṯthurr ŋunhi dhawaṯthunhamirrnydja, bili three and a half days-gala dhä-dhawar’yun wäŋa “time of the end” milkumany, ga “time of the end”-ŋur bitjan bili dhäwu romdhu maḻŋ’maranhawuy dhawaṯthunhamirr ga yän. Yaka dhuwal wiripuŋu; bitjan bili yan, bili Christ nhanŋu balanya bili yan märram—ŋunhi ŋäthil, dhiyaŋ bala, ga bitjan bili. Nhanŋu djäma yolŋuwu walalany bitjan bili yan, bili nhanŋu djäma dhiyaŋ bala ŋunhi bili “lines”-kurr nhakun nhanŋu ŋäthil bili djämaŋal. Three and a half days-gala dhä-dhawar’yunŋur Revelation of Jesus Christ dhawaṯthurr.
The resurrected body had been typified by Adam, who was first formed, and then breathed upon with the breath of life. The dead dry bones of Ezekiel 37, were also first formed by one prophecy, and thereafter brought to life by a second prophecy that brought the breath of life to the lifeless body with a message of the four winds, which is the sealing message. In both illustrations the prophecy that is unsealed is two parts, which are presented in a variety of ways. They are the internal and the external, they are the vision of the Ulai and Hiddekel rivers; they are the chazon and mareh visions; they are the two witnesses, the two golden pipes and on and on.
Yadam akkɨn cancan yäqqan Adamun yämäsäl näbär; qämissiwun täsärrä, dähan zalləm nəfas qämissaw lay näfasä. Hezqel 37-əw yämotä, yädäräqä aqančoč qädamäñña bämäččäw nägäri täsärräw, kezzihm bähuletäñña tənbit bäzalləm səwäwit səwätu wädä hiywät yämiyasgäba, yäaratt səfäfocč mələkət yämiyasäb, yämatäm mələkət näw, näfasä hiywät gətto lämähiywät aläw säwäwit. Bähuletum məsalocč, yäfätäḥäw tənbit hulet kəffəl näw, yəhnnäm bäläyu bäläyu mengäd yäqäräbalu. Inñaññawinna wəccawiw näw; yäUlai ena yäHiddekel wonzocč rə’əy näw; chazon ena mareh rə’əyocč näw; huletu məskərocč, huletu wärqawi boč’č’äwocč näw, wäzäwätät.
In Millerite history, the Midnight Cry was the prophecy that joined with the prophecy of the second angel. A two-step prophecy. When the dead dry bones were resurrected in 2023, they would of prophetic necessity need to be tested, for the unsealing of a prophecy always begins a three-step testing process. The first two tests, would be the foundational test and then the test of the temple.
Тарихи Миллериттік қозғалыста Түн ортасындағы жар салу екінші періштенің пайғамбарлығымен ұштасқан пайғамбарлық болды. Бұл екі сатылы пайғамбарлық еді. Қураған өлі сүйектер 2023 жылы қайта тірілгенде, пайғамбарлық қажеттілік бойынша олар міндетті түрде сыналуға тиіс еді, өйткені пайғамбарлықтың мөрінің ашылуы әрдайым үш сатылы сынақ үдерісін бастайды. Алғашқы екі сынақ іргетастық сынақ, содан кейін ғибадатхананың сынағы болар еді.
Five days after the resurrection—the voice in the wilderness, represented by the period of unleavened bread ends, for Elijah, represented by Miller and John the Baptist both prepared the way for the One who shoes they were unworthy to bear. At the resurrection, Jesus begins His period of teaching “face to face” for forty days. That “face to face” teaching began on the twenty-second day for Daniel in chapter ten. It is there represented as three steps and three touches, along with a doubling of being strong.
Gohona benni keessan shanan erga duʼaa kaʼumsa booddee—sagaleen lafa onaa keessaa, yeroo buddeena raacitii hin qabneetiin bakka buufame, ni xumurama; Eliyaas immoo, kan Miillarii fi Yohaannis Cuuphaa’aan bakka buufame, Isa kophee Isaa baadhachuun ofii isaanii hin malleef karaa qopheessanii turan. Duʼaa kaʼumsa irratti, Yesuus guyyoota afurtamaaf yeroo barsiisa Isaa “fuulaa fuulatti” jalqaba. Barsiisni sun “fuulaa fuulatti” jedhu boqonnaa kudhaffaa keessatti Daani’eeliif guyyaa digdamii lammaffaatti jalqabe. Achitti tarkaanfii sadii fi tuqaawwan sadiin, akkasumas cimina ta’uu dachaan waliin bakka buufamee jira.
Five days before the forty days conclude, the warning of the trumpet of Islam is sounded. The warning of Islam was represented by the ass which Christ rode in His triumphal entry into Jerusalem. Before He descended the slopes of the Mount of Olives into Jerusalem, He first commanded His disciples to go and loose the ass.
Akun ñiqin pichqa p’unchawkuna puchukunanmanta ñawpaqta, Islampa pututupa waqyasqan willakuynin uyarichikun. Islampa willakuyninqa, Cristoq Jerusalén llaqtaman atipayninwan yaykusqanpi sillarisqan asnowan rikuchisqa karqa. Olivos Urqupa qhispisqan k’uchunkunamanta Jerusalén llaqtaman uraykuspa manaraq, ñawpaqta discipulonkunata kamachirqan rispa asnota paskamunankupaq.
“This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfillment of that view is beginning to be seen. ‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.
“Esta visión fue dada en 1847, cuando eran muy pocos los hermanos adventistas que observaban el sábado; y aun de éstos, pocos suponían que su observancia tuviese suficiente importancia como para trazar una línea divisoria entre el pueblo de Dios y los incrédulos. Ahora comienza a verse el cumplimiento de aquella visión. ‘El comienzo de aquel tiempo de angustia’, aquí mencionado, no se refiere al tiempo cuando las plagas comenzarán a derramarse, sino a un corto período justamente antes de que sean derramadas, mientras Cristo está en el santuario. En ese tiempo, mientras la obra de salvación está llegando a su fin, la angustia vendrá sobre la tierra, y las naciones se airarán, aunque serán contenidas de tal manera que no impidan la obra del tercer ángel. En ese tiempo vendrá la ‘lluvia tardía’, o refrigerio de la presencia del Señor, para dar poder a la gran voz del tercer ángel y preparar a los santos para permanecer firmes en el período cuando las siete últimas plagas sean derramadas.” Primeros Escritos, 85.
At 9/11 He commanded His angels to loosen the ass and then George Bush the lesser restrained the ass. Cyrus typifies the first angel, for he proclaimed the first decree. He therefore represents both August 11, 1840 and 9/11, and at 9/11 Islam, as represented by the “angering of the nations,” was released and then held in check. At that time the latter rain began to fall. Cyrus represents both waymarks of Islam on August 11, 1840 and 9/11.
En 9/11, Él ordenó a Sus ángeles que soltaran el asno, y luego Jorge Bush el menor refrenó al asno. Ciro tipifica al primer ángel, pues proclamó el primer decreto. Por lo tanto, él representa tanto el 11 de agosto de 1840 como 9/11, y en 9/11 el islam, tal como lo representa el “airamiento de las naciones”, fue soltado y luego mantenido a raya. En ese tiempo, la lluvia tardía comenzó a caer. Ciro representa ambos hitos del islam: el 11 de agosto de 1840 y 9/11.
“For three weeks Gabriel wrestled with the powers of darkness, seeking to counteract the influences at work on the mind of Cyrus; and before the contest closed, Christ Himself came to Gabriel’s aid. ‘The prince of the kingdom of Persia withstood me one and twenty days,’ Gabriel declares; ‘but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.’ Daniel 10:13. All that heaven could do in behalf of the people of God was done. The victory was finally gained; the forces of the enemy were held in check all the days of Cyrus, and all the days of his son Cambyses, who reigned about seven and a half years.” Prophets and Kings, 571.
“Per tres septimanas Gabriel cum potestatibus tenebrarum luctatus est, conans influxus, qui in mente Cyri operabantur, impedire; et antequam certamen ad finem perduceretur, ipse Christus Gabrieli auxilio venit. ‘Princeps regni Persarum restitit mihi viginti et uno diebus,’ inquit Gabriel; ‘sed ecce Michael, unus de principibus primis, venit in adiutorium meum; et ego remansi ibi iuxta reges Persarum.’ Daniel 10:13. Omne quod caelum pro populo Dei facere poterat, factum est. Victoria tandem parta est; copiae inimici coercitae sunt cunctis diebus Cyri et cunctis diebus Cambysis filii eius, qui regnavit circiter septem annos et dimidium.” Prophets and Kings, 571.
Cyrus, August 11, 1840 when the Ottoman supremacy ceased, as the pioneers expressed it, Islam of the second woe was held in check. The restraint marked the conclusion of the time prophecy of three hundred and ninety-one years and fifteen days, which began when the four angels, representing four Islamic sultans were loosed by the sixth angel, who represented the second woe of Islam’s three woes. On 9/11 Islam struck and then was restrained, as represented by the restraining in the history of Cyrus and of 1840. All three of those witnesses identify restraint or loosing of Islam, and at the beginning of Christ’s triumphal entry, the ass was loosed.
کورش، در ۱۱ اوت ۱۸۴۰، هنگامی که برتریِ عثمانی پایان یافت، چنانکه پیشگامان بیان میکردند، اسلامِ مصیبتِ دوم مهار شد. این مهار، خاتمهٔ نبوتِ زمانیِ سیصد و نود و یک سال و پانزده روز را نشان میداد؛ نبوتی که از هنگامی آغاز شد که آن چهار فرشته، که نمایندهٔ چهار سلطان اسلامی بودند، بهوسیلهٔ فرشتهٔ ششم، که نمایندهٔ مصیبتِ دوم از سه مصیبتِ اسلام بود، رها شدند. در ۹/۱۱ اسلام ضربه زد و سپس مهار شد، چنانکه این مهار در تاریخِ کورش و در تاریخِ ۱۸۴۰ به تصویر کشیده شده است. هر سهِ این شاهدان، مهار شدن یا رها شدنِ اسلام را مشخص میکنند، و در آغازِ ورودِ ظفرمندانهٔ مسیح، کرّهالاغ رها شد.
The loosing of the ass in advance of His triumphal entry identifies the trumpet message that arrives five days before the ascension. The message of Islam being again released, as it was at 9/11, and as it will again be released fifteen days later at the Sunday law, which is Pentecost, is the message that marks the beginning of the Midnight Cry. The ass being released marks the beginning or alpha of the proclamation of the message of the Midnight Cry and at the Sunday law, where the Midnight Cry changes to the loud cry, Islam strikes the earth beast again.
Հաղթական մուտքից առաջ էշի արձակվելը նույնացնում է փողի այն լուրը, որ հասնում է համբարձումից հինգ օր առաջ։ Իսլամի կրկին արձակվելու լուրը, ինչպես եղավ 9/11-ին, և ինչպես այն կրկին պիտի արձակվի տասնհինգ օր անց՝ Կիրակնօրյա օրենքի ժամանակ, որը Հոգեգալուստն է, այն լուրն է, որ նշում է Կեսգիշերյան աղաղակի սկիզբը։ Արձակված էշը նշում է Կեսգիշերյան աղաղակի լուրի հռչակման սկիզբը կամ ալֆան, և Կիրակնօրյա օրենքի ժամանակ, երբ Կեսգիշերյան աղաղակը փոխվում է բարձրաձայն աղաղակի, Իսլամը կրկին հարվածում է երկրի գազանին։
The period of the Midnight Cry begins with an alpha strike from Islam and it ends with a omega strike from Islam. Islam’s strikes upon the United States are represented in the testimony of Balaam and his ass, which of course is set forth in Numbers chapter twenty-two. The fate of the Laodicean Seventh-day Adventist church as the Protestant horn of the earth beast is represented in Isaiah 22:22 (internal) and the fate of the Republican horn is set forth in Numbers 22:22 (external) and onward.
دورَهٔ فریادِ نیمهشب با ضربهای آلفایی از سوی اسلام آغاز میشود و با ضربهای اُمگایی از سوی اسلام پایان مییابد. ضربات اسلام بر ایالات متحده در شهادتِ بلعام و الاغِ او بازنمایی شده است، که البته در باب بیستودومِ کتابِ اعداد بیان گردیده است. سرنوشتِ کلیسای لاودیکیهایِ ادونتیستِ روزِ هفتم، بهعنوان شاخِ پروتستانِ وحشِ زمین، در اشعیا ۲۲:۲۲ (داخلی) بازنمایی شده است، و سرنوشتِ شاخِ جمهوریخواه در اعداد ۲۲:۲۲ (خارجی) و آیاتِ پس از آن بیان شده است.
And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
ਦ ਅਲਹਾ ਦਾ ਗੁੱਸਾ ਇਸ ਕਰਕੇ ਭੜਕ ਉੱਠਿਆ ਕਿ ਉਹ ਗਿਆ; ਅਤੇ ਰੱਬ ਦਾ ਫਰਿਸ਼ਤਾ ਉਸ ਦੇ ਵਿਰੁੱਧ ਵੈਰੀ ਬਣ ਕੇ ਰਾਹ ਵਿੱਚ ਖੜ੍ਹਾ ਹੋਇਆ। ਉਸ ਵੇਲੇ ਉਹ ਆਪਣੇ ਗਧੇ ਉੱਤੇ ਸਵਾਰ ਸੀ, ਅਤੇ ਉਸ ਦੇ ਦੋ ਨੌਕਰ ਉਸ ਦੇ ਨਾਲ ਸਨ।
And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.
و خر آن فرشتۀ خداوند را دید که در راه ایستاده بود و شمشیرش در دستش برکشیده بود؛ و خر از راه منحرف شد و به کشتزار رفت؛ و بلعام خر را زد تا او را به راه بازگرداند. اعداد 22:22، 23.
At 9/11, Balaam the false prophet, representing the United States and George Bush the lesser was seeking to finish the work his father George Bush the first had begun in the globalist’s attempt to overthrow the United States and implementing what he called “a new world order.” The biblical motivation of the globalists is to kill God’s remnant people, and George Bush the lesser represents the end of his father’s prophetic legacy of ushering in a “new world order” as he called it. Bush’s “new world order” arrives at the threefold union of the dragon, the beast and false prophet at the Sunday law, and George Bush the lesser marks the beginning of the period that culminates at the Sunday law, which is the sealing time, the image of the beast testing time, the period represented by the first voice of Revelation eighteen and so much more. Balaam’s ass turned the globalist agenda aside until the one hundred and forty-four thousand are sealed in their foreheads.
9/11-এ মিথ্যা ভাববাদী বিলআম—যে যুক্তরাষ্ট্রকে এবং জর্জ বুশ কনিষ্ঠকে প্রতিনিধিত্ব করে—তার পিতা জর্জ বুশ জ্যেষ্ঠ যে কাজ শুরু করেছিলেন, তা সম্পূর্ণ করতে সচেষ্ট ছিল; এটি ছিল বিশ্বায়নবাদীদের সেই প্রচেষ্টার অংশ, যার লক্ষ্য ছিল যুক্তরাষ্ট্রকে উৎখাত করা এবং তিনি যাকে “a new world order” বলেছিলেন তা কার্যকর করা। বিশ্বায়নবাদীদের বাইবেলভিত্তিক প্রেরণা হলো ঈশ্বরের অবশিষ্ট জনগণকে হত্যা করা, এবং জর্জ বুশ কনিষ্ঠ তার পিতার সেই ভাববাণীমূলক উত্তরাধিকারের পরিসমাপ্তিকে প্রতিনিধিত্ব করে, যার উদ্দেশ্য ছিল—তার ভাষায়—একটি “new world order” প্রবর্তন করা। বুশের “new world order” রবিবার-আইনের সময় ড্রাগন, সেই জন্তু, এবং মিথ্যা ভাববাদীর ত্রিমুখী ঐক্যে উপনীত হয়; আর জর্জ বুশ কনিষ্ঠ সেই সময়পর্বের সূচনাকে চিহ্নিত করে, যা রবিবার-আইনে পরিণত হয়—যা সীলমোহর করার সময়, জন্তুর প্রতিমার পরীক্ষার সময়, প্রকাশিতবাক্য আঠারোর প্রথম স্বরের দ্বারা প্রতিনিধিত্বকৃত সময়পর্ব, এবং আরও অনেক কিছু। বিলআমের গাধা বিশ্বায়নবাদী কর্মসূচিকে একপাশে সরিয়ে দিয়েছিল, যতক্ষণ না এক লক্ষ চুয়াল্লিশ হাজার জন তাদের কপালে সীলমোহরপ্রাপ্ত হয়।
A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee. Psalms 83:1–5.
Asaph ã Daa’ãw ne õr Salmo. Jaikuaa hag̃ua ne’ẽme’ẽ’ỹre, Ñandejára; ani reikytu’ũ, ha ani reime hag̃ua kirirĩ, Ñandejára. Péina ningo nde rayhue kuéra ojapo sarambi; ha umi nde rehe ndaija’éiva omopu’ã iñakã. Oñomongeta ñemípe ne retãyguakuéra rehe, ha ojapo ñomongeta umi nde remiñongatúvare. He’i hikuái: Peju, ha jajuka hag̃ua chupekuéra tetãrõguávaicha; ani hag̃ua Israel réra ojeherovejey mandu’arã. Oñomongeta hikuái peteĩ ñe’ẽme, peteĩ ñe’ãme; oñemoirũ hikuái nde rehe. Salmos 83:1–5.
Verses six and onward identify the “enemies” as “ten” nations, who are represented as ten kings in Revelation seventeen. There the ten kings are of one mind, but Asaph says, “they have consulted together with one consent: they are confederate against thee.” The ten kings are the globalist evil confederacy of the latter days, who have determined to “cut off” “Israel” “thy hidden ones” from “being a nation.” The work of the confederacy of ten kings who “lift up” the papal power as the “head” of the threefold union is to eliminate spiritual “Israel,” who are hidden in the “secret place of the Most High.”
ئالتىنچى ئايەتتىن باشلاپ كېيىنكى ئايەتلەر «دۈشمەنلەر»نى «ئون» مىللەت دەپ تونۇشتۇرىدۇ؛ ۋەھىي كىتابىنىڭ ئون يەتتىنچى بابىدا ئۇلار ئون پادىشاھ سۈپитидә تەسۋىرلىنىدۇ. ئۇ يەردە ئون پادىشاھ بىر نىيەتتە بولىدۇ، ئەمما ئاساف: «ئۇلار بىر پىكىردە كېڭىشىپ، سەنگە قارشى ئىتتىپاق تۈزدى» دەيدۇ. بۇ ئون پادىشاھ ئاخىر زاماندىكى يەرشارىۋى يامانلىق ئىتتىپاقى بولۇپ، «ئىسرائىل»نى، يەنى «سېنىڭ يوشۇرۇن ئادەملىرىڭ»نى «مىللەت بولۇشتىن» «يوقىتىش»قا بەل باغلىغان. پاپالىق ھاكىمىيىتىنى ئۈچ تەرەپلىك بىرلىكنىڭ «بېشى» سۈپитидә «كۆتۈرۈپ چىقىدىغان» بۇ ئون پادىشاھ ئىتتىپاقىنىڭ خىزمىتى، «ئەڭ ئالىينىڭ يوشۇرۇن جايى»دا يوشۇرۇنغان روھىي «ئىسرائىل»نى يوقىتىشتۇر.
At 9/11 the ass of Islam turned the dragon’s agenda out of its path, for the mighty angel of Revelation 18 descended with a sword in His hand. The internal test then was to return to the old paths. At that point the repetition of the Millerite histories of both the first and the second angels began to repeat as set forth in the history of Revelation eighteen’s first three verses. Those first three verses, being the verses Sister White stated would be fulfilled when the great buildings of New York City were brought down.
At 9/11, İslamın eşşəyi əjdahanın gündəmini yolundan çıxartdı, çünki Vəhy 18-in qüdrətli mələyi əlində qılıncla endi. O zaman daxili sınaq köhnə yollara qayıtmaq idi. Həmin nöqtədə həm birinci, həm də ikinci mələyin Millerçi tarixlərinin təkrarı, Vəhy on səkkizinci fəslin ilk üç ayəsinin tarixində göstərildiyi kimi, yenidən təkrarlanmağa başladı. O ilk üç ayə isə Sister White-ın, Nyu-York şəhərinin böyük binaları yerlə yeksan ediləndə yerinə yetəcəyini bildirdiyi ayələr idi.
At 9/11 Revelation 18:1–3 was fulfilled, and the parallel of the first angel descending to lighten the earth with its glory on August 11, 1840 was then joined by the second angel who announced the fall of Babylon. Balaam was a symbol of the first angel, and Balaam was accompanied by his two servants, representing the second angel.
9/11-امىندا وحى 18:1–3 ئەمەلگە ئاشتى، ھەمدە 1840-يىلى 11-ئاۋغۇستتا بىرىنچى پەرىشتىنىڭ ئۆز شان-شەرىپى بىلەن يەر يۈزىنى يورۇتۇش ئۈچۈن چۈشكەنلىكىگە بولغان پاراللېل شۇ ۋاقىتتا بابىلنىڭ يىقىلغانلىقىنى ئېلان قىلغان ئىككىنچى پەرىشتە بىلەن قوشۇلدى. بەلئام بىرىنچى پەرىشتىنىڭ سىمۋولى ئىدى، ۋە بەلئامغا ئۇنىڭ ئىككى خىزمەتكارى ھەمراھ بولغان بولۇپ، بۇلار ئىككىنچى پەرىشتىگە ۋەكىللىك قىلاتتى.
In Balaam’s illustration of the Republican horn of the false prophet, Balaam would have two more confrontations with the ass of Islam. At the third confrontation the ass would “speak,” and the speaking of prophecy marks the Sunday law. On October 7, 2023 the ass struck again, but not the spiritual modern glorious land. It struck the literal ancient glorious land, and Balaam and his ass was now in its second confrontation.
Балаамын хуурамч эш үзүүлэгчийн Бүгд Найрамдах эвэртэй холбоотой дүрслэлд, Балаам Исламын илжигтэй дахин хоёр удаа тулгарах байв. Гурав дахь тулгаралтын үед илжиг “ярих” бөгөөд эш үзүүллэгийн яриа Ням гаргийн хуулийг тэмдэглэдэг. 2023 оны 10-р сарын 7-нд илжиг дахин цохисон боловч энэ нь сүнслэг орчин үеийн алдарт газар байгаагүй. Тэр нь бодит эртний алдарт газрыг цохисон бөгөөд Балаам ба түүний илжиг ийнхүү одоо хоёр дахь тулгаралтаа хийж байлаа.
But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22:24, 25.
Lekin Egam Xudoning farishtasi uzumzorlardagi yo‘lda turardi; bu tomonda ham devor, u tomonda ham devor bor edi. Va eshak Egam Xudoning farishtasini ko‘rgach, o‘zini devorga qisdi va Balomning oyog‘ini devorga ezib qo‘ydi; shunda u uni yana urdi. Sonlar 22:24, 25.
The vineyard of ancient Israel, illustrates the vineyard of Laodicean Seventh-day Adventism. They are both the covenant people that were given responsibility to be the depositaries of God’s Law, which is symbolized as a “wall,” and is one of the elements that make up the vineyard.
The vineyard of ancient Israel, illustrates the vineyard of Laodicean Seventh-day Adventism. They are both the covenant people that were given responsibility to be the depositaries of God’s Law, which is symbolized as a “wall,” and is one of the elements that make up the vineyard.
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down. Isaiah 5:4, 5.
Лозазеи сывӕллӕттӕм мӕнӕн ма цӕмӕн ис кӕнын, мӕнӕн дзы цы нӕ акодтон? Цӕмӕн уӕд, куы мӕ фӕнд кодта, ӕмӕ уый рауадзӕн уинӕгтӕ, рауагъта къуымыхъуыд уинӕгтӕ? Ӕмӕ ныр уӕд ӕз уын загътай, мӕ лозазеи цы кӕндзынӕн: сывӕллӕтты уындджын агурын дзы исхӕсдзынӕн, ӕмӕ уый фӕууӕй кӕндзӕн; ӕмӕ йӕ фӕзынд сæфт кӕндзынӕн, ӕмӕ уый фӕттӕлӕд кӕндзӕн. Исаия 5:4, 5.
Ancient literal and modern spiritual Israel both rebelled and rejected their sacred responsibilities. From 9/11 unto the Sunday law a prophetic issue is represented by a “wall.” The prophetic issue is the destruction of the “wall” of separation of church and state within the Constitution of the United States. At 9/11 Bush implemented the Patriot Act which was a major step in overturning the Constitution, for it was there that the philosophy that guided the Constitution was turned upside down, when the principles of Roman law, that claims a person is guilty until proven innocent was accepted, above the principle of English law that upholds that a person is innocent until proven guilty.
Тэра библейскаяя сучасная духоўная Ізраіль абедзве ўзбунтаваліся і адкінулі свае святыя адказнасці. Ад 9/11 да нядзельнага закона прарочае пытанне прадстаўлена «сцяной». Гэтым прарочым пытаннем з’яўляецца разбурэнне «сцяны» падзелу царквы і дзяржавы ў межах Канстытуцыі Злучаных Штатаў. Пасля 9/11 Буш увёў у дзеянне Patriot Act, што было значным крокам у скасаванні Канстытуцыі, бо менавіта тады філасофія, якая кіравала Канстытуцыяй, была перавернута дагары нагамі, калі прынцыпы рымскага права, якое сцвярджае, што чалавек вінаваты, пакуль не даказана яго невінаватасць, былі прыняты вышэй за прынцып англійскага права, які ўтрымлівае, што чалавек невінаваты, пакуль не даказана яго віна.
The period from 9/11 unto the Sunday law contains prophetic references of “walls.” Islam crashing the walls as Balaam’s ass, identifies that it is the issue of Islam that will provide the misguided logic to overturn the principles within the Constitution. In this prophetic sense Islam, a biblical false prophet, is what deceives the United States during the image of the beast testing time, as does the false prophet of the United States deceive the entire world during the world’s image of the beast testing time.
9/11-тан бастап Жексенбілік заңға дейінгі кезеңде «қабырғаларға» қатысты пайғамбарлық сілтемелер бар. Исламның Балағамның есегі іспетті қабырғаларды қиратып өтуі, Конституциядағы қағидаларды жою үшін жаңсақ қисынды ұсынатын мәселенің дәл Ислам екенін айқындайды. Осы пайғамбарлық мағынада Інжілдегі жалған пайғамбар болып табылатын Ислам, аңның бейнесіне қатысты сынақ уақыты кезінде Америка Құрама Штаттарын алдайды; сол сияқты Америка Құрама Штаттарының жалған пайғамбары да дүниенің аңның бейнесіне қатысты сынақ уақыты кезінде бүкіл әлемді алдайды.
October 7, 2023 the ass of Islam attacked the ancient literal glorious land, and when the ass is loosed before the proclamation of the Midnight Cry Islam will again strike the United States, the modern spiritual glorious land as it did at 9/11. The second time Balaam strikes the ass it is the second angel, and the second angel always produces a doubling as represented by “a path of vineyards” with two walls.
2023թվականի հոկտեմբերի 7-ին իսլամի էշը հարձակվեց հին, բառացի, փառավոր երկրի վրա, և երբ էշը արձակվի Կեսգիշերային աղաղակի հռչակումից առաջ, իսլամը կրկին կհարվածի Միացյալ Նահանգներին՝ արդի, հոգևոր փառավոր երկրին, ինչպես արեց 9/11-ին։ Երկրորդ անգամ, երբ Բաղաամը հարվածում է էշին, դա երկրորդ հրեշտակն է, և երկրորդ հրեշտակը միշտ երկապատկում է առաջացնում, ինչպես ներկայացված է «խաղողի այգիների ճանապարհով»՝ երկու պատերով։
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.
Лордын элч цааш явж, баруун тийш ч, зүүн тийш ч хэлбийх замгүй нэгэн давчуу газарт зогсов. Илжиг Лордын элчийг хараад Балаамын дор сөхрөн унав. Тэгэхэд Балаамын уур дүрэлзэж, тэр илжгийг таягаар цохив. Харин Лорд илжгийн амыг нээхэд, тэр Балаамд өгүүлрүүн: «Би чамд юу хийсэн гэж, чи намайг энэ гурвантаа цохив?» Тооллого 22:26–28.
When we consider verses twenty-two and three more closely, we find that it is actually verse twenty-three where the ass is struck the first time.
Xhwetixhweza amavesi amabili namashumi amabili kanye nakulandelako ngokuqaphelisisa kakhulu, sithola ukuthi empeleni kusevesini lamashumi amabili nantathu lapho imbongolo itshaywa khona kokuthoma.
And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
وتشتعلَ غضبةُ الله لأنه مضى، فوقفَ ملاكُ الرب في الطريق خصمًا له. وكان راكبًا على أتانه، وكان عبداَه الاثنان معه.
And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.
Wi osel ewaruɔ no huu Awurade bɔfo no sɛ ogyina ɔkwan no so, na ne nkrante atwe wɔ ne nsam; na osel ewaruɔ no dan fii ɔkwan no so, na ɔkɔɔ afuw mu; na Balaam hwee osel ewaruɔ no sɛ ɔmfa no nsan mmra ɔkwan no so. Numeri 22:22, 23.
God’s anger at Balaam for accepting the request to be a false prophet was a parallel to Christ ending His dialogue with the quibbling Jews in the last verse of Matthew 22. Verse twenty-three of Numbers twenty-two aligns with Matthew chapter twenty-three, and verses twenty-four and twenty-five of Numbers aligns with chapters twenty-four and twenty-five of Matthew. Verses twenty-six, twenty-seven and twenty-eight align with Matthew chapters 26, 27, 28.
Lhɛ Mulungu yitaatunu kuli Balaamu paakutambula kuromba kwa kuba muprofita wa mashimi, yaali ya kusuukila pamo ne Kristo paakamanisya nduumirano yaakwe ni Bayudaaya ba kutalikana mu vesi ya kumpela ya Matayo 22. Vesi twenti-thrii wa Mibala 22 waalingana ni Matayo chiputula 23, ni vesi twenti-foolo ni twenti-faifi wa Mibala waalingana ni viputula 24 ni 25 vya Matayo. Vesi twenti-sikisi, twenti-seveni, ni twenti-eiti vyaalingana ni viputula 26, 27, 28 vya Matayo.
Matthew 23 is the first angel, 24 and 25 are the second angel and 26, 27 and 28 are the third angel. In Numbers 22, verse 23 is the first angel, verses 24 and 25 are the second angel and verses 26, 27, and 28 are the third angel. Matthew is addressing the covenant people, old and new: Numbers is identifying the role of Islam as God’s tool of chastisement upon the Sunday worship that begins in the United States and thereafter the world. After the third strike, when the ass speaks, Balaam is enlightened to what had just happened.
متى 23 هو الملاك الأول، و24 و25 هما الملاك الثاني، و26 و27 و28 هي الملاك الثالث. في العدد 22، الآية 23 هي الملاك الأول، والآيتان 24 و25 هما الملاك الثاني، والآيات 26 و27 و28 هي الملاك الثالث. إن إنجيل متى يخاطب شعب العهد، القديم والجديد؛ أمّا سفر العدد فيحدّد دور الإسلام بوصفه أداة الله للتأديب على عبادة يوم الأحد التي تبدأ في الولايات المتحدة ثم تمتد بعد ذلك إلى العالم. وبعد الضربة الثالثة، حين تتكلم الأتان، يُستنار بلعام بما كان قد حدث للتو.
Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me: And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive. And Balaam said unto the angel of the Lord, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again. Numbers 22:31–34.
Өтiн Жаратқан Ие Билғамның көзiн ашты, сонда ол жолда тұрған Жаратқан Иенiң перiштесiн, қолында жалаңаш қылышы бар күйiнде көрдi; ол басын иiп, жүзiмен жерге жата кеттi. Сонда Жаратқан Иенiң перiштесi оған: «Неге сен ұрғашы есегiңдi осы үш рет ұрдың? Мiне, мен саған қарсы тұру үшiн шықтым, өйткенi сенiң жолың Менiң алдымда терiс. Есек менi көрiп, менен осы үш рет бұрылып кеттi; егер ол менен бұрылып кетпегенде, мен қазiр-ақ сені өлтiрiп, оны тiрi қалдырған болар едiм», — дедi. Сонда Билғам Жаратқан Иенiң перiштесiне: «Мен күнә жасадым; өйткенi сенiң жолда маған қарсы тұрғаныңды бiлмедiм. Ендi, егер бұл саған ұнамаса, мен керi қайтамын», — дедi. Руларды санау 22:31–34.
Balaam represents the false prophet, who is the United States who speaks as a dragon at the Sunday law. At the Sunday law, when he is enlightened he represents those who are still in Babylon, who are then awakened to the issue of the Sunday law and are called out of Babylon.
Balaam kanıтэ щыӏэ пророкыр къэкӏуагъ, ар Америка Иӏэшъуэ Хэкум, Сэбэт къэрал закъуэм ибжьэдыжьыгъуэу аждахьэм хуэдэу щыӏэ псалъэ къыщыӏуэр. Сэбэт къэрал закъуэм ибжьэдыжьыгъуэм, ар зэрыгъэунэхуа нэужькӏэ, ар Вавилоным итэж щыӏэхэм къэкӏуагъ; ахэр абы нэхърэ Сэбэт къэрал закъуэм ибжьэдыжьыгъуэ иупщӏэм щызэфӏэкӏуэж, Вавилонрэ къыдэкӏыжьыныр къызэрыхуащ.
Five days of teaching a message of unleavened bread from Miller, then thirty days of Christ teaching His priests, represented by the thirty, that leads to the trumpet warning message of the loosing of the ass, that precedes by five days the lifting up of the ensign, that precedes by five days the closed door in the parable of the ten virgins, that precedes by five days the Pentecostal Sunday law, which ushers in the seven-day period of Tabernacles, which is the full outpouring of the latter rain during the Sunday law crisis, for the test of that period is over the seventh day.
Миллерээс ирсэн исгээгүй талхны мэдээний таван өдрийн сургаал, дараа нь Христ Өөрийн тахилч нарт гучин өдрийн турш заасан нь — тэрхүү “гуч”-аар дүрслэгдсэн — илжгийг суллах бүрээний анхааруулгын мэдээнд хүргэдэг; энэ нь тугийг өргөхөөс таван өдрийн өмнө тохиолдоно; тэр нь арван охины сургаалт зүйрлэл дэх хаалттай хаалганаас таван өдрийн өмнө тохиолдоно; тэр нь Пентекостын Ням гаргийн хуулиас таван өдрийн өмнө тохиолдоно. Тэрхүү хууль Ням гаргийн хуулийн хямралын үед оройн борооны бүрэн асгаралт болох Асруудын баярын долоон өдрийн үеийг эхлүүлдэг, учир нь тэр үеийн сорилт нь долоо дахь өдрийн талаар байдаг.
The number five is a symbol of the virgins, whether wise or foolish. The number thirty is a symbol of the priests, which is what the name Leviticus identifies. The number seven is the Sabbath. Leviticus twenty-three illustrates the history of the priests, the Levites of Malachi three, the wise virgins and the one hundred and forty-four thousand during the Sabbath testing time.
ఐదు సంఖ్య జ్ఞానవంతులైనవారైనా మూర్ఖులైనవారైనా కన్యలను సూచించే ప్రతీక. ముప్పై సంఖ్య యాజకులను సూచించే ప్రతీక; అదే విషయాన్ని “లేవీయకాండము” అనే పేరు సూచిస్తుంది. ఏడు సంఖ్య శబ్బత్తు. లేవీయకాండము ఇరవైమూడు, శబ్బత్తు పరీక్షా కాలములో మలాకీ మూడు యొక్క లేవీయులైన యాజకుల, జ్ఞానవంతులైన కన్యల, మరియు నూట నలభై నాలుగు వేలమందియొక్క చరిత్రను చిత్రిస్తుంది.
We will continue these things in the next article.
Aka n̄sɔ so wɔ asɛm yi mu wɔ atwerɛsɛm a edi hɔ no mu.