Those on the wrong side of this final controversy of the symbol of Rome lean upon a flawed application of a triple application of prophecy as they suggest that the three Rome’s are defined by the three Sunday laws of the years 321, 538 and the soon-coming Sunday law in the United States. In doing so they place an incorrect slant upon the rule and the prophetic history they select, as was also done in the controversy over the four insects of Joel. The four generations followed by four devouring insects in the first six verses of Joel address how God’s people are progressively decimated over four generations, and that the decimation was accomplished by Adventism’s acceptance of the theology of Rome and apostate Protestantism.

Uyaqut ib-alil chaach’xik ti’ le última controversia’a’ ti’ le símboloo’ob Romea’ ku ts’o’okol u pak’áat tu yóok’ol junp’éel u meyajil ma’ táan u beeta’al ma’alob ti’ junp’éel óoxp’éel u aplicaciónil profecía, bey xan ku ya’alikob wa le óoxp’éel Romeo’ob ku jets’áabal tumen le óoxp’éel leyes ti’ domingo ti’ le ja’abilo’ob 321, 538, yéetel le ley ti’ domingo táan u taal ti’ Estados Unidos. Ti’ le meyaja’, ku ts’áajikob junp’éel k’abet ma’ uts ti’ le reglao’ yéetel ti’ le historia profética ku ya’alikob, je’ex bix xan u yila’al tu yóok’ol le controversia ti’ le kan insectoso’ob ti’ Joel. Le kan generacióno’ob, tuláakalil u paach le kan insectoso’ob ku jantik tu yóok’ol le ba’ax ku k’áaxik ti’ le primeros seis versículos ti’ Joel, ku t’aano’ob ti’ bix u kaajalil Dios ku ts’o’okol u xíimbal u p’áatal tu’ux ku p’iisáanal progressively tumen kan generacióno’ob, yéetel wa le decimacióno’ ts’o’okol u beeta’al tumen u k’amik Adventismo le teología ti’ Romea’ yéetel protestantismo apóstata.

In the current controversy those who attempt to employ the Sunday law to define the three Rome’s, avoid the truth that there are actually four Sunday laws that are identified in God’s prophetic Word, and that the year 321 represents the soon-coming Sunday law in the United States, and the Sunday law of 538 typifies the Sunday law which is enforced upon all the nations of the world. Four Sunday laws does not identify three Sunday laws, especially when the third manifestation in a triple application of prophecy represents the final fulfillment. The soon-coming Sunday law in the United States is not the final Sunday law, it actually marks the beginning of a series of Sunday laws as each nation on the globe progressively accepts the mark of papal authority.

Sa controversya nga presente, adton mga naningkamot nga gamiton an balaud han Domingo basi ihulagway an tulo nga Roma, naglilikay han kamatuoran nga ha pagkamatuod may-ada upat nga mga balaud han Domingo nga ginpapakilala ha profetiko nga Pulong han Dios, ngan nga an tuig 321 nagrirepresentar han maabot na nga balaud han Domingo ha Tinipong Bansa han Amerika, ngan an balaud han Domingo han 538 nagtitypo han balaud han Domingo nga ipapatuman ha ngatanan nga mga nasud han kalibotan. An upat nga mga balaud han Domingo diri nagpapakilala hin tulo nga mga balaud han Domingo, labi na kon an ikatulo nga kapahayagan ha usa nga tulo-ka-bahin nga aplikasyon han profesiya nagrirepresentar han kataposan nga katumanan. An maabot na nga balaud han Domingo ha Tinipong Bansa han Amerika diri amo an kataposan nga balaud han Domingo; ha pagkamatuod, amo ini an timaan han tinikangan han usa nga sunod-sunod nga mga balaud han Domingo samtang an tagsa nga nasud ha bug-os nga globo hin hinay-hinay nga nakarawat han marka han awtoridad papal.

Those who were awakened in July, 2023, are required to understand that the prophetic test that confronts them occurs during the outpouring of the Holy Spirit, and that during that outpouring one class is receiving the “oil,” and the other class is receiving “strong delusion.” The primary representation of those who receive strong delusion is represented in the very chapter where the expression strong delusion is located, and in that chapter the truth that is either loved or rejected is the truth which defines the prophetic relationship between pagan Rome and papal Rome.

那些于二〇二三年七月被唤醒的人,必须明白:摆在他们面前的先知性试验,是发生在圣灵浇灌期间;并且在那次浇灌之中,一等人正在领受“油”,另一等人则正在领受“强烈的迷惑”。那领受强烈迷惑之人的主要预表,正见于“强烈的迷惑”这一措辞所在的那一章;而在那一章中,那或被爱慕、或被弃绝的真理,乃是界定异教罗马与教皇罗马之间先知性关系的真理。

The prophetic relationship between 321 and 538 is shown by the prophetic relationship between the church of Pergamos and the church of Thyatira. In the last days, pagan Rome, represented by 321 and Pergamos, is a symbol of the United States, and papal Rome, represented by 538 and Thyatira, is a symbol of Modern Rome.

Rëlatïon prophëtiqë entrë 321 ét 538 montryé par la rëlätiön prophëtiqë entrë l’églisë dé Pérgamos ét l’églisë dé Thyatirä. Dëns lés dérniérs jours, Römë païennë, représentéë par 321 ét Pérgamos, ëst ün symbolë dés États-Unis, ét Römë papalë, représentéë par 538 ét Thyatirä, ëst ün symbolë dé la Römë modernë.

The first Rome of 321 was a singular power state, and the second Rome of 538 was a dual power representing a combination of church and state with the church in control of the relationship. The third and final Rome, which is modern Rome, is a threefold power that consists of the dragon, the beast and the false prophet.

3ရာစု ၂၁ ခုနှစ်၏ ပထမ ရောမသည် ထူးခြားသော အာဏာတစ်ရပ်တည်းပိုင် နိုင်ငံတော်တစ်ခု ဖြစ်ခဲ့ပြီး၊ ၅၃၈ ခုနှစ်၏ ဒုတိယ ရောမသည် အသင်းတော်နှင့် နိုင်ငံတော် ပေါင်းစည်းမှုကို ကိုယ်စားပြုသော နှစ်ဖက်ဆိုင်ရာ အာဏာတစ်ရပ် ဖြစ်ခဲ့သည်၊ ထိုဆက်နွယ်မှု၌ အသင်းတော်က အုပ်ချုပ်ခွင့်ကို ကိုင်ဆောင်လျက်ရှိခဲ့သည်။ တတိယနှင့် နောက်ဆုံး ရောမဖြစ်သည့် ခေတ်သစ် ရောမမှာမူ နဂါး၊ သားရဲနှင့် မိစ္ဆာပရောဖက်တို့ဖြင့် ဖွဲ့စည်းထားသော သုံးဖက်ဆိုင်ရာ အာဏာတစ်ရပ် ဖြစ်သည်။

Paul taught that to not understand the prophetic and historic relationship of pagan Rome (the dragon) and papal Rome (the beast) was to manifest a hatred of the truth which brought about strong delusion. All the prophets, including Paul were more specifically addressing the last days, so the relationship between the two powers in Paul’s history represents the relationship between the three powers of Modern Rome in the last days. To reject the prophetic relationship that “forms” the threefold union of the dragon, the beast and the false prophet in the last days is to secure strong delusion for yourself.

Paul ipurakäsi, mana entiendenchu proféticata históricatañan relación pagana Roma-pa (dragón) y papal Roma-pa (bestia), chayqa sut’inta cheqaq kayta cheqninakuyta rikuchin, chaymanta kallpayoq pantayman urmayta apamun. Llapa profetakuna, Paul-pas, aswan sut’ita qhepa p’unchaykunamanta rimarqanku; chayrayku, Paul-pa historiapi ishkay atiyniyuqkunapa relaciónninqa qhepa p’unchaykunapi Moderna Roma-pa kimsa atiyniyuqkunapa relaciónninta rikuchin. Proféticata relaciónta mana chaskiy, mayqenchus qhepa p’unchaykunapi dragón, bestia, hinaspa falso profeta-pa kimsa-hukllachasqa uniónninta “formasqa” kananpaq, chayqa kikikipaq kallpayoq pantayta takyaymi.

Uriah Smith’s private interpretation of the king of the north represented a “cause” that produced an “effect.” But the class that is on the wrong side of the controversies about Rome is specifically identified as being unable to reason from cause to effect. Smith did not see that his flawed application of the king of the north would produce a prophetic platform which would lead him to also misrepresent the sixth plague, where there is a warning to keep or lose the garment of Christ’s righteousness.

تفسير أورياه سميث الخاص لملك الشمال مثَّل «سببًا» أفضى إلى «نتيجة». غير أنّ الفئة التي تقف في الجانب الخاطئ من الجدالات المتعلقة بروما تُحدَّد على وجه الخصوص بأنها عاجزة عن الاستدلال من السبب إلى النتيجة. لم يرَ سميث أن تطبيقه المعيب لملك الشمال من شأنه أن يُنتج منصة نبوية تقوده أيضًا إلى تحريف تصوير الضربة السادسة، حيث يَرِدُ تحذيرٌ إمّا بحفظ ثوب برّ المسيح أو بفقدانه.

As with Paul’s emphasis in 2 Thessalonians, John in chapter sixteen of Revelation and the sixth plague emphasizes the necessity of understanding who the three powers who lead the world to Armageddon are. Smith’s flawed application of the king of the north provides witness to an inability to rightly apply types and antitypes.

2 Thessalonians-da Pawlusyň nygtap görkezşi ýaly, Ylham kitabyň on altynjy babynda hem-de altynjy belada Ýahýa dünýäni Armageddona alyp barýan üç güýjüň kimdigine düşünmegiň zerurdygyny nygtaýar. Smithiň demirgazygyň patyşasy baradaky nädogry ulanyşy tiplary we antitiplary dogry ulanmak ukybynyň ýokdugyna şaýatlyk edýär.

Smith could not, or would not, apply the principle so strongly set forth in the writings of Paul that the literal before the time-period of the cross represented the spiritual after the time-period of the cross. When this principle is carefully and correctly followed it is easily demonstrated that the “king of the north” is one of many symbols that represent the spiritual “king of the north” in the last days. Seventh-day Adventists above any other people should know that one of the primary structures that prophecy is based upon is the controversy between Christ and Satan. Christ is the true King of the north, and Satan has been attempting to manifest himself as the counterfeit king of the north.

Smith ni chuangwa, ahihnak le a duh lonak ruangah, Paul i cauk ah a fianter zetin a langhtermi phung—thinglamtah hun-khawh hlan i a taktak cu, thinglamtah hun-khawh hnu i thlarau lam a aiawhter ti—cu a hmang kho lo. Hi phung hi ralrin takin le dikzetin an zui ahcun, “hmar lam siangpahrang” timi cu ni neta ah thlarau lam “hmar lam siangpahrang” aiawhtertu hminsinnak tampi lakih pakhat a si ti cu ol tein hmuhsak a si. Seventh-day Adventist pawl cu midang zawng zawng ai hmanin simcianak in a innghahnak hmunpi bik pakhat cu Khrih le Setan kar i doawknak a si ti an hngal ding. Khrih cu hmar lam Siangpahrang taktak a si ih, Setan cun hmar lam siangpahrang diktak lo vekin amah le amah langter dingin a zuam ringring.

A Song and Psalm for the sons of Korah. Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge. Psalms 48:1–3.

بنی قورح کے لیے نغمہ اور زبور۔ خداوند بزرگ ہے اور اپنے خدا کے شہر میں، اپنی قدوسیت کے پہاڑ پر نہایت ستائش کے لائق ہے۔ اپنے مقام کے باعث حسین، ساری زمین کی شادمانی، کوہِ صیون ہے، شمالی اطراف میں، اُس عظیم بادشاہ کا شہر۔ خدا اُس کے محلات میں پناہ گاہ کے طور پر معروف ہے۔ زبور 48:1–3۔

Satan’s efforts to counterfeit the true King of the north, includes employing the pope of Rome as his earthly representative. Satan is antichrist, and so is the pope of Rome, who is Satan’s proxy in his work of deception.

Ыблыс шын Солтүстіктің Патшасын қолдан жасап ұқсатуға күш салады; сол мақсатта ол Рим папасын жер бетіндегі өз өкілі ретінде пайдаланады. Ыблыс — Мәсіхке қарсы, сондай-ақ Рим папасы да сондай, өйткені ол — Ыблыстың алдау ісіндегі өкілі.

“To secure worldly gains and honors, the church was led to seek the favor and support of the great men of earth; and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan—the bishop of Rome.” The Great Controversy, 50.

«ምድራዊ ጥቅሞችንና ክብሮችን ለማስጠበቅ ቤተ ክርስቲያን የምድር ታላላቅ ሰዎችን ሞገስና ድጋፍ እንድትፈልግ ተመራች፤ እንዲሁም ክርስቶስን በዚህ ሁኔታ ከጣለች በኋላ፣ ለሰይጣን ወኪል—ለሮም ጳጳስ—ታማኝነት እንድትሰጥ ተገፋች።» The Great Controversy, 50.

In the breakup of Alexander the Great’s kingdom, Seleucus Nicator became the first king of the north in the history represented in Daniel chapter eleven. His father, Antiochus, had been an influential leader in Alexander’s kingdom, and his son, Seleucus, was made the satrap of Babylon. A “satrap” is a governor, and when Seleucus had secured three of the four geographical areas that Alexander’s kingdom divided into, he became the king of the north.

इस्केन्दर महान के राज्य के विघटन में, सेल्युकुस निकातोर दानिय्येल अध्याय ग्यारह में चित्रित इतिहास में उत्तर का पहला राजा बना। उसका पिता, अन्तियुखुस, इस्केन्दर के राज्य में एक प्रभावशाली नेता था, और उसके पुत्र सेल्युकुस को बाबुल का क्षत्रप बनाया गया। “क्षत्रप” एक राज्यपाल होता है, और जब सेल्युकुस ने उन चार भौगोलिक क्षेत्रों में से तीन को सुरक्षित कर लिया जिनमें इस्केन्दर का राज्य विभाजित हुआ था, तब वह उत्तर का राजा बन गया।

Smith’s private interpretation and avoidance of grammatical rules led him to assume the final powers that made up Satan’s confederacy of evil in the last days were represented in prophecy as literal powers, not spiritual powers. Thus, he could not see that Seleucus Nicator as the first king of the north, the governor of Babylon, would of prophetic necessity represent the final spiritual king of the north who was the power that controlled modern spiritual Babylon.

ۋیلیمە ژارمالار نى بویىنسۇنباۋى جانە جەكاتىكا قاغىيدالارىنەن جالتىراب اتۋى سەبەبتى، سمیت اخىرعى كۇندەردە شەيتاننىڭ جەماندىق وداғىن قۇرعان سوڭعى كۇشter پايعامبارلىقتا رۇحانى كۇشter ئەمەس، ناقتى كۇشter رەتінде بېينەلەنگەن دەپ تولعادى. سوندىقتان، ۋاۋىلوننىڭ بىلەۋشىسى، سولتۇستىكتىڭ تۇڭعاش پاتشاسى رەتіндегі سېلەۋك نيكاتور پايعامبارلىق قاجەتتىلىك بويىنشا قازىرگى رۇحانى ۋاۋىلوندى باسقارغان كۇش بولعان سولتۇستىكتىڭ اخىرعى رۇحانى پاتشاسىن بەلگىلەۋگە تيىس ەكەنىن ول كورە المادى.

And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. Revelation 17:1-6.

Уан ды жети периштениӊ, қолында жети тостағаны барларыныӊ бири келип, мениӊ менен сөйлесип, маған былай деді: «Бери кел, саған көп сулар үстинде отырған ұлы жезөкшениӊ үкімин көрсетейин; жер жүзиниӊ патшалары онымен зина қылды, ал жер жүзиниӊ турғынлары оныӊ зинасыныӊ шарабына мас болды». Сөйтип ол мени Рухта шөлге алып барды; сонда мен жети басы және он мүйизи бар, күпірлик атларына толы ал қызыл түстеги бір айуандыӊ үстинде отырған бир қатынды көрдим. Ал қатын күлгин және ал қызыл түске оранып, алтынмен, қымбат тастармен және маржанлармен безендірилген екен; оныӊ қолында зинасыныӊ жииркенишлери мен ласлықтарына толы бир алтын тостаған бар екен. Оныӊ маӊлайына: «ҚҰПИЯ, ҰЛЫ ВАВИЛОН, ЖЕЗӨКШЕЛЕРДИӉ ЖӘНЕ ЖЕР ЖҮЗИ ЖИИРКЕНИШЛЕРИНИӉ АНАСЫ» деп жазылған бир ат бар екен. Мен ол қатынныӊ әулиелердиӊ қанына және Исаныӊ шаҳитлериниӊ қанына мас болғанын көрдим; оны көргенимде, мен қатты таӊғалдым. Аян 17:1-6.

The power that governs Babylon in the last days is the papal church, and she is therefore also the spiritual king of the north.

ئەو هێزەی کە لە ڕۆژانی کۆتایی‌دا بابلیۆن بەڕێوە دەبات، کلیسای پاپایییە، و بۆیە ئەویش پاشای باکووری ڕۆحانییە.

“The woman (Babylon) of Revelation 17 is described as ‘arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness:…and upon her forehead was a name written, Mystery, Babylon the Great, the mother of harlots.’ Says the prophet: ‘I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus.’ Babylon is further declared to be ‘that great city, which reigneth over the kings of the earth.’ Revelation 17:4-6, 18. The power that for so many centuries maintained despotic sway over the monarchs of Christendom is Rome. The purple and scarlet color, the gold and precious stones and pearls, vividly picture the magnificence and more than kingly pomp affected by the haughty see of Rome. And no other power could be so truly declared ‘drunken with the blood of the saints’ as that church which has so cruelly persecuted the followers of Christ. Babylon is also charged with the sin of unlawful connection with ‘the kings of the earth.’ It was by departure from the Lord, and alliance with the heathen, that the Jewish church became a harlot; and Rome, corrupting herself in like manner by seeking the support of worldly powers, receives a like condemnation.” The Great Controversy, 382.

«Аял (Вавилон) в Аян 17 е описана като „облечена в багреница и червено, и украсена със злато и скъпоценни камъни и бисери, като държи в ръката си златна чаша, пълна с мерзости и нечистота: … и на челото ѝ имаше написано име: Тайна, Вавилон великият, майка на блудниците.“ Пророкът казва: „Видях жената пияна от кръвта на светиите и от кръвта на Исусовите мъченици.“ По-нататък за Вавилон се заявява, че е „онзи велик град, който царува над земните царе.“ Аян 17:4–6, 18. Силата, която в продължение на толкова много векове е поддържала деспотична власт над владетелите на християнския свят, е Рим. Багреницата и червеният цвят, златото и скъпоценните камъни и бисерите ярко изобразяват великолепието и повече от царското великолепие, присвоено от надменния римски престол. И никоя друга власт не би могла с такава пълна истинност да бъде наречена „пияна от кръвта на светиите“, както онази църква, която така жестоко е преследвала последователите на Христос. На Вавилон се вменява и грехът на незаконна връзка със „земните царе“. Именно чрез отстъпление от Господа и съюз с езичниците юдейската църква стана блудница; и Рим, като се покварява по същия начин, търсейки подкрепата на светските сили, получава същото осъждане.» Великата борба, 382.

The governor is the king, and according to Isaiah, a king is a kingdom and is also the capital city of a kingdom.

ᎤᏁᎬ ᎤᎬᏫᏳᎯ ᎤᏪᏥ ᎠᎴ ᎡᏏᏯ ᎤᏬᏪᎳᏅᎯ ᎠᏍᏓᏩᏛᎢ, ᎤᎬᏫᏳᎯ ᎠᏰᎵ ᎨᏒ ᎠᏍᎦᏯ ᎠᎴ ᎾᏍᏉ ᎦᏚᎲ ᎠᏍᎦᏯ ᎤᏤᎵ ᎠᏍᎦᏯ ᎤᏍᏛᎢ ᎨᏒᎢ។

For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

Omutwe gwa Busuuli ye Ddamasiko, era omutwe gwa Ddamasiko ye Lezini; era mu myaka nkaaga mu etaano Efulayimu alimenyebwa, aleme okuba abantu. Era omutwe gwa Efulayimu ye Samaliya, n’omutwe gwa Samaliya ye mutabani wa Lemaliya. Bwe mutakkirize, mazima temulinywezebwa. Isaaya 7:8, 9.

According to the witness of Isaiah, a student of prophecy who awakens in July of 2023 to a prophetic testing process must recognize the prophetic symbolism of the “head” if he wishes to be established. If he doesn’t recognize and apply the symbolism of a “head” when called for, then he is not established. Those who disbelieve are not established, and therefore Isaiah is identifying two classes of worshippers in the last days who either are established or are not established. They are the same two classes who either have the “oil,” or they don’t have the “oil.”

Ayon sa patotoo ni Isaias, ang isang mag-aaral ng hula na nagigising sa Hulyo ng 2023 tungo sa isang makapropetang proseso ng pagsubok ay kailangang kilalanin ang makapropetang simbolismo ng “ulo” kung ninanais niyang maitatag. Kung hindi niya kikilalanin at isasakatuparan ang simbolismo ng isang “ulo” kapag ito ay hinihingi, kung gayon ay hindi siya naitatag. Ang mga hindi sumasampalataya ay hindi naitatag, at samakatuwid ay tinutukoy ni Isaias ang dalawang uri ng mga sumasamba sa mga huling araw na alinman ay naitatag o hindi naitatag. Sila rin ang siya ring dalawang uri na alinman ay may “langis,” o wala silang “langis.”

One class that is established and has oil, receives the message of the Midnight Cry that began to be opened up in July of 2023, or they receive the strong delusion of 2 Thessalonians. Their test is the formation of the image of the beast, and the way in which the beast is formed, whether the papal beast of the Dark Ages, or its image that is formed by the United States, or the threefold union that leads the world to Armageddon. This includes the necessity of recognizing that the “head,” the “king” the ruler of the other two powers that make up the threefold union, is the papal power.

A꞉ lemmiyo meŋa yeŋ eŋa ma ci bɛ, ka yi woŋ e piny, en de cɔl luɔi me “Midnight Cry” ma acaki bɛ puɔth cɔk e month of July 2023, kata en de cɔl luɔi me gɛm matut ma 2 Thessalonians owaco. Kecɛŋ gi en tɛ̈st me cak cïït me raan ci rëër kɛ̈n raan, ku dhuk me cak cïït en tɔ̈n, ka en man ci papal beast me Dark Ages, kata kuɔn en image en ma acak kɔc me United States, kata threefold union ma tɔ̈n pinynhom bɛ Armageddon. Man aye kuɔny me bɛ raan yeŋ eŋa acï lɔ̈ŋ ni “head,” “king,” raan ma rëër ku tɔ̈n me piny me kuɔn yic ma ŋut e threefold union, en papal power.

The “head,” the capital city of Judah was Jerusalem, the city that the Lord chose to place His name.

“Góolii,” doonii Yahuda, naaʼáłchíʼíʼ bee Hólǫ́ʼígíí, Jerusalén yiiyá, aniiʼígíí Bóhólníih Haaʼaahjí dóó íhoołʼaahígíí hwiinítʼį́įgo.

And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord did choose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess. 1 Kings 14:21.

Ug Rehoboam, ang anak ni Solomon, naghari sa Juda. Si Rehoboam kap-atan kag isa ka tuig ang panuigon sang nagpasugod siya paghari, kag naghari siya sing napulo kag pito ka tuig sa Jerusalem, ang banwa nga ginpili sang Ginoo halin sa tanan nga mga tribo sang Israel agod ibutang didto ang iya ngalan. Kag ang ngalan sang iya iloy amo si Naama nga isa ka Amonhanon. 1 Hari 14:21.

In the great controversy between Christ and Satan, Christ’s capital city, where He places His name, is Jerusalem, and Satan’s counterfeit was the literal city of Babylon that represents spiritual Babylon that great city in the last days. Satan places his name upon the head as a counterfeit of God’s city and capitol. The king that resides there is the mother of harlots who commits fornication with the kings of the earth. The mother of harlots is the papal power, and her daughters are the fallen Protestant churches, of which the premier fallen apostate church is the apostate Protestants of the United States.

ئەو گەورە کێشمەکێشەی نێوان مەسیح و شەیتاندا، شارە سەرەکییەکەی مەسیح، ئەو شوێنەی ناوی خۆی لێ دادەنێت، ئۆرشەلیمە؛ و بەرامبەرە ساختەکەی شەیتان شارە ڕاستەقینەی بابڵ بوو، کە نیشانەی بابڵی ڕۆحانییە، ئەو شارە گەورەیەی کۆتایی ڕۆژانە. شەیتان ناوی خۆی لەسەر ناوچەوان دادەنێت وەک ساختەیەک بۆ شار و پایتەختی خودا. ئەو پاشایەی لەوێ نیشتەجێیە دایکی داوێنپیسانە، کە لەگەڵ پاشاکانی زەوی داوێنپیسی دەکات. دایکی داوێنپیسان هێزی پاپایەتییە، و کچەکانی ئەو کڵێساکانی پڕۆتستانتی لاوازبوون و داڕووخانەوەن، کە لەنێویاندا پێشەنگترین کڵێسای داڕووخاو و مورتەد، پڕۆتستانتە مورتەدەکانی ویلایەتە یەکگرتووەکانی ئەمریکان.

Those apostate Protestants represent the Protestant horn of the earth beast, and they are connected with their mother since their rejection of the prophetic message that was unsealed in 1798. Their counterpart, the Republican horn, is connected with the kings of the earth through their relationship with the United Nations, the ten kings of Revelation seventeen. The threefold union which leads the world to Armageddon is represented by its head, where its name is placed, and spiritual modern Rome is spiritual modern Babylon. Its “head” is the papal power.

تەواو بۆوەچووی پرۆتستانتەکان نوێنەرایەتی شاخی پرۆتستانتی ئاژەڵی زەویی دەکەن، و بەهۆی ڕەتکردنەوەی ئەو پەیامی پێشبینییەی کە لە ساڵی 1798 کراوەوە بە مەهر نەما، بە دایکیانەوە پەیوەستن. هاوتای ئەوان، شاخی کۆماری، لە ڕێگەی پەیوەندییان بە نەتەوە یەکگرتووەکانەوە بە پاشاکانی زەوی پەیوەستە، کە هەمان دە پاشای ئاشکراکردنی حەڤدەیەن. یەکگرتوویی سێ‌لایەنەکەی کە جیهان بەرەو هەرمەگیدۆن دەبات، بە سەرەوە نوێنەرایەتی دەکرێت، لەو شوێنەی ناوی لێ دەنرێت، و ڕۆمای ڕۆحانیی نوێ بابلی ڕۆحانیی نوێیە. “سەر”ی ئەو، هێزی پاپایەتییە.

The first represents the last and whether you apply Daniel chapter two as did the Millerites, as representing four kingdoms, or as has been opened up in the last days as representing eight kingdoms, the first kingdom was literal Babylon. The Millerites would inform you the last was literal Rome. Babylon and Rome are interchangeable symbols, for they are the first and the last of a prophetic line.

ᎢᏳ ᎢᎬᏱᏱ ᎤᏍᏗᎬ ᎤᎵᏍᏆᎸᎯ ᎤᏚᎩ ᎤᎾᏍᏗ, ᎠᎴ ᎢᏳᏃ ᏕᏂᎵ ᎤᏬᏂᏍᎬ ᎢᏳᏔᏅᎯ ᎡᎵᏊ ᏔᎵ ᎠᎴ ᏂᎦᎵᏍᎬ ᎢᏣᏓᏅᏖᎸᎭ, ᎢᏳ ᎻᎳᎡᎳᏌᏍ ᎤᏂᏍᏕᎸᎢ ᎠᏂᏥᎸᎭ ᏅᎩ ᎾᏍᎩ ᎤᏂᏲᎯ ᎠᏰᎵ ᎢᎬᏱᏱ ᎤᎾᏓᏅᏖᎸᎢ, ᎠᎴ ᎠᏎ ᎤᏍᏗᎬ ᎤᏓᏠᏯᏍᏔᏅᎯ ᎣᏂ ᎢᎦ ᎤᎾᎵᏍᏔᏁᎸᎢ ᏧᏁᎬ ᏣᎳᎩ ᎤᏂᏲᎯ ᎠᏰᎵ ᎢᎦᎢ, ᎢᎬᏱᏱ ᎤᏂᏲᎯ ᎠᏰᎵ ᎦᏚᎲ ᏆᏇᎶᏂ ᎨᏎᎢ. ᎻᎳᎡᎳᏌᏍ ᏱᏨᏃᏁᎵ ᎤᎵᏍᏆᎸᎯ ᎦᏚᎲ ᎶᎻ ᎨᏎᎢ ᎠᎾᏛᏁᎲᎢ. ᏆᏇᎶᏂ ᎠᎴ ᎶᎻ ᎠᏏᏴᏫ ᎠᏎ ᎤᏠᏱᎳᏍᏗ ᎤᏬᏂᏍᎬ ᎾᏍᎩ, ᏅᏗᏱ ᎢᎬᏱᏱ ᎠᎴ ᎤᎵᏍᏆᎸᎯ ᎨᏎᏍᏗ ᎤᏙᎯᏳᎯ ᎤᏤᎵ ᎾᏍᎩ ᎤᏬᏂᏍᎬ ᏧᏍᏕᎸᎢ.

In the last days the first kingdom of literal Babylon represents the eighth and last kingdom which is spiritual modern Babylon, and is also spiritual modern Rome. Upon the two witnesses represented in Daniel chapter two Babylon and Rome are interchangeable symbols.

मे روزानी م्वॆदजु वख़्ते वास्तविक बाबुल को प्रथम राज्य आठवाँ और अंतिम राज्य का प्रतिनिधित्व करता है, जो आत्मिक आधुनिक बाबुल है, और साथ ही आत्मिक आधुनिक रोम भी है। दानियेल अध्याय दो में जिन दो साक्षियों द्वारा प्रतिनिधित्व किया गया है, उन पर बाबुल और रोम परस्पर परिवर्तनीय प्रतीक हैं।

When the papal whore is portrayed with a name on her forehead that identifies “Mystery Babylon,” it is also identifying “mystery Rome.” A prophetic “mystery” represents a truth that is so profound that it is impossible to understand the depth of the truth represented therein, especially without the influence of the Holy Spirit. But a biblical “mystery” also demands that what is revealed in connection with the mystery is a required understanding for those who seek to pass the test. This is why two witnesses in Revelation emphasize the need to understand modern Rome.

Ayatpap maha ira awaqapa sutimpix “Misterio Babilonia” sasaw sutimpi uñacht’ayatäkchi ukhaxa, ukax “misterio Roma” sasaw uñt’ayarakisa. Profecían “misterio” ukaxa mä chiqa yatïwiwa, ukham manqha yatïwimpi phuqhata, ukatxa ukan chiqa yatïwipa taqpach amuyañax jan walikïkaspawa, juk’ampisa Qullan Ajayun yanapt’äwip jan utjkchi ukhaxa. Ukampis bíblicon “misterio” ukax mayirakiwa, misterio ukamp chikt’atäñamp uñacht’ayata kunatï utjki ukaxa, yant’äwir pasañ thaqhirinakaru wakiskir amuyt’äwiñapawa. Ukatwa Apocalipsis libroan pä testigonakapaxa jichha pachan Roma amuyañ munatapa qhananchapxi.

Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.

Aqıl budur. Kimde fehim varsa, vahşiniň sanyn hasaplasyn; çünki ol adamyň sanydyr; onuň sany Alty ýüz altmyş altydyr. Ylham 13:18.

“Wisdom” understands the number of the beast, which is the number of a man whose number is six, six, six. The “man of sin” is the head of the beast. Wisdom is an attribute of the wise virgins in the last days, and it is also a symbol of those who understand the increase of knowledge in the last days. Those who do not understand are foolish virgins and are the wicked. The “wisdom” they do not understand must of prophetic necessity be in the context of the final prophetic test, for this is when the wise and foolish virgins exist. They must understand “six, six, six.” The mind that has wisdom is also located by John in the last days in Revelation chapter seventeen.

«Аҟәыџьра» иадыруеит аԥстәы ианыԥхьаӡара, уи ауаҩы ианыԥхьаӡара ауп, уи ианыԥхьаӡарагьы алты, алты, алты ауп. «Анаӡаара иуаҩ» аԥстәы инахыԥ ауп. Аҟәыџьра аҵыхәтәантәи амшқәа рзы аҟәыӷа аҭыԥҳацәа рсифатуп, насгьы аҵыхәтәантәи амшқәа рзы адырра ацҵара еилызкаауа рдырга ауп. Еилымкаауа ахҭыԥҳацәа хәымгацәоуп, урҭгьы ацәгьоу роуп. Урҭ ирзеилымкаауа «ақәыџьра» аԥааимбартә хымԥадатәиала аҵыхәтәантәи аԥааимбартә ԥышәара аҵаҵӷә аҟны иҟазароуп, избанзар аҟәыӷацәеи ахыԥҳацәа хәымгацәеи анаҩсан ианыҟоу ари аамҭоуп. Урҭ «алты, алты, алты» еилыркаароуп. Аҟәыџьра змоу ахшыҩгьы Иоанн аҵыхәтәантәи амшқәа рзы Аартра абжьажәтәи ахы аҟны ишьҭоуп.

And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. Revelation 17:9–11.

ئەمانە بیر و هۆشیارییەکەیە کە دانایی هەیە. ئەو حەوت سەرە، حەوت چیا ن کە ژنەکە لەسەریان دانیشتووە. هەروەها حەوت پاشا هەن: پێنجیان کەوتوون، یەکێک هەیە، ئەوی دیکە هێشتا نەهاتووە؛ و کاتێک دێت، دەبێت ماوەیەکی کەم بمێنێتەوە. ئەو ئاژەڵەش کە هەبوو و ئێستا نییە، ئەو خۆی هەشتەمە، و لەو حەوتانەیە، و بەرەو لەناوچوون دەچێت. ئاشکراکردنەوەی 17:9–11.

The “mind” that has the wisdom to understand the number “six, six, six,” is a wise virgin who has obtained the “mind of Christ.”

“Akyl” diýilýän, “alty, alty, alty” diýen sany düşünmäge hikmeti bolan, “Mesihiň akylyny” gazanan paýhasly gyzdyr.

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. 1 Corinthians 2:16.

Eñetỹ mávapa oikuaa pe Ñandejára apytuʼũ, haʼe hag̃ua omboʼe chupe? Ha ñande katu jaguereko Cristo apytuʼũ. 1 Corintios 2:16.

The class of wise virgins have the mind of Christ, and the foolish wicked virgins have the mind of Christ’s adversary.

Huñu ñi di jigéen yu xelal yi am nañu xelum Almasi bi, te jigéen yu ñàkk xel te bon yi am nañu xelum noon Almasi bi.

“The time has come for the true light to shine amid moral darkness. The third angel’s message has been sent forth to the world, warning men against receiving the mark of the beast or of his image in their foreheads or in their hands. To receive this mark means to come to the same decision as the beast has done, and to advocate the same ideas, in direct opposition to the word of God.” Review and Herald, July 13, 1897.

“Ահա հասել է այն ժամանակը, որ ճշմարիտ լույսը շողա բարոյական խավարի մեջ։ Երրորդ հրեշտակի պատգամը ուղարկվել է աշխարհին՝ մարդկանց նախազգուշացնելու, որ չընդունեն գազանի կամ նրա պատկերի նշանը իրենց ճակատներին կամ իրենց ձեռքերի վրա։ Այս նշանը ընդունել նշանակում է գալ նույն որոշմանը, ինչին եկել է գազանը, և պաշտպանել նույն գաղափարները՝ Աստծո խոսքին ուղղակի հակառակությամբ”։ Review and Herald, July 13, 1897.

The formation of the image of the beast is the final test for the virgins of the parable, and the wise have the mind of Christ, for they have come to the same decision as Christ, for they have submitted their wills unto the Holy Spirit’s direction. The formation of the image of Christ in the wise virgins contrasts with the formation of the image of the beast in the foolish virgins. The foolish virgins come to the same decision as the beast, for they became confused upon the test question concerning the correct identification of the antichrist, who is the counterfeit king of the north and the head of modern Rome.

Алты ақылсыз қыздың ішінде аңның мүсінінің қалыптасуы — тәмсілдегі қыздар үшін соңғы сынақ, ал дана қыздарда Мәсіхтің ойы бар, өйткені олар Мәсіхпен бірдей шешімге келді, себебі олар өз еріктерін Киелі Рухтың жетекшілігіне бағындырды. Дана қыздарда Мәсіхтің бейнесінің қалыптасуы ақылсыз қыздарда аңның бейнесінің қалыптасуына қарама-қарсы қойылады. Ақылсыз қыздар аңмен бірдей шешімге келеді, өйткені олар антихристті дұрыс айқындауға қатысты сынақ сұрағында шатасты; ол — солтүстіктің жалған патшасы әрі қазіргі Римнің басы.

“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.

“Ñiẽ va’erã oñemokañýva iñakãme ñe’ẽ rehegua ñehesa’ỹijópe, ha ndohecháiva mba’épa he’ise anticristo, katuete omoĩta ijehe anticristo ykére.” Kress Collection, 105.

The foolish virgins in the testing time that is represented as the formation of the image of the beast become confused in their understanding of the Word. Their confusion is premised upon misunderstanding God’s prophetic Word, and failing to see the correct meaning of Modern Rome, they receive strong delusion, come to the same decision as the beast, and advocate the same papal ideas in direct opposition to the Word of God, and place themselves on the side of antichrist.

ئەو پاکیزە ژنە نادانانەی کە لە کاتی تاقیکردنەوەدا، کە وەک پێکهاتنی وێنەی ئاژەڵ نیشان دراوە، تێگەیشتنیان بۆ وشەکە تووشی شێواوی دەبێت. ئەم شێواوییەیان لەسەر تێنەگەیشتنیان بۆ وشەی پێشبینیی خودا بنیات نراوە، و چونکە ناتوانن واتای دروستی ڕۆمای نوێ ببینن، گومڕاییەکی بەهێز وەردەگرن، هەمان بڕیاری ئاژەڵ دەدەن، و هەمان بیرۆکە پاپییەکان پشتیوانی دەکەن لە ڕووبەڕووبوونەوەیەکی ڕاستەوخۆ لەگەڵ وشەی خودا، و خۆیان لە لایەن دژە-مەسیحەوە دادەنێن.

We will continue these thoughts in the next article in this category.

Ami ńsia nsɛm yi so wɔ ɔfa yi mu asɛm a edi hɔ no mu.