We are considering six historical lines within the history of Adventism where controversies over the symbol of Rome was the issue. We are employing the methodology of the latter rain, which is “line upon line” from “here a little” and “there a little.” We began by identifying that the first controversy over the symbol of Rome illustrates the current controversy, and therefore emphasizes that we are now in the last controversy before probation closes.
Һеҙгɛ аҭаҵи аисториаҿы Рим асимвол иазкыз аиланхарақәа зҵаара ҳасабала иқәгылаз алты аисториатә цәаҳәа ҳрылацәажәоит. Ҳара ахыркәшаратә аԥша аметодологиа ҳхы иадырхәоит, уи «цәаҳәа цәаҳәа иаҵаршәны», «арахь маҷк» «уахь маҷк» аҟынтә ауп. Ҳара алагамҭазы иаазгәарҭеит, Рим асимвол азы аԥхьатәи аиланхара иахьа иҟоу аиланхара аиллюстрациа шакәу, убри аҟнытә уи иаҳнаргәыԥшаауеит, ҳәарада ҳазҭагылоу аамҭаз азырхәраҿтә хәантәи аиланхара – аԥышәара аҿҳәара анеиқәҵахаанӡа иҟоу аҵыхәтәантәи аиланхара шакәу.
The seriousness of this final controversy about the symbol of Rome is also represented by verses ten through sixteen of Daniel eleven, which typify the hidden history of verse forty of Daniel eleven. The history of verse forty brings the student of prophecy to 1989 and the collapse of the Soviet Union as represented in verse ten. The next verse, verse forty-one, which identifies the soon-coming Sunday law in the United States, is typified by verse sixteen. Inspiration has identified that what was sealed was “the portion of the book of Daniel that related to the last days”.
روم کی علامت کے بارے میں اس آخری نزاع کی سنگینی دانی ایل گیارہ کی آیات دس تا سولہ کے ذریعہ بھی ظاہر کی گئی ہے، جو دانی ایل گیارہ کی آیت چالیس کی پوشیدہ تاریخ کی تمثیل پیش کرتی ہیں۔ آیت چالیس کی تاریخ نبوت کے طالبِ علم کو 1989ء اور سوویت یونین کے انہدام تک لے آتی ہے، جیسا کہ آیت دس میں ظاہر کیا گیا ہے۔ اگلی آیت، یعنی آیت اکتالیس، جو ریاستہائے متحدہ میں جلد آنے والے اتوار کے قانون کی نشان دہی کرتی ہے، آیت سولہ کے ذریعہ ممثل ہے۔ الہام نے یہ متعین کر دیا ہے کہ جو مہر بند کیا گیا تھا وہ “دانی ایل کی کتاب کا وہ حصہ تھا جو آخری ایام سے متعلق تھا”۔
1989 unto the Sunday law is the sealed portion of the last days, and it is typified in verses ten through sixteen. It is therefore the increase of knowledge that leads to the close of probation for Seventh-day Adventists, for Adventism’s probation in the United States is finished at the Sunday law. In verses ten through sixteen we find verse fourteen, which identifies that it is the “robbers” of God’s people that establish the vision.
၁၉၈၉ ခုနှစ်မှ တနင်္ဂနွေနေ့တရားတော်အထိကာလသည် နောက်ဆုံးသောနေ့ရက်များ၏ တံဆိပ်ခတ်ထားသောအပိုင်းဖြစ်ပြီး၊ ထိုအရာကို အခန်းငယ် ၁၀ မှ ၁၆ အတွင်းတွင် ပုံဆောင်ပြထားသည်။ ထို့ကြောင့် သတ္တမနေ့အက်ဒဗင်တစ်တို့အတွက် စုံစမ်းစီရင်ကာလပိတ်သိမ်းခြင်းသို့ ဦးတည်စေသောအရာမှာ အသိပညာတိုးပွားလာခြင်းပင် ဖြစ်သည်၊ အကြောင်းမှာ အမေရိကန်ပြည်ထောင်စုအတွင်းရှိ အက်ဒဗင်တစ်ဝါဒ၏ စုံစမ်းစီရင်ကာလသည် တနင်္ဂနွေနေ့တရားတော်၌ အဆုံးသတ်သွားသောကြောင့် ဖြစ်သည်။ အခန်းငယ် ၁၀ မှ ၁၆ အတွင်း၌ ကျွန်ုပ်တို့သည် အခန်းငယ် ၁၄ ကို တွေ့ရပြီး၊ ထိုအခန်းငယ်က ဘုရားသခင်၏လူမျိုးကို “လုယက်သူများ” သည် ရူပါရုံကို တည်ထောင်ကြသည်ဟု ဖော်ပြထားသည်။
Therefore, the Millerite controversy that is represented upon the 1843 pioneer chart is the first controversy of Rome in Adventism’s history. The fact that the very same controversy has again arrived, informs anyone who wishes to see that Jesus, as the Alpha and Omega, always illustrates the end with the beginning. The current controversy is the final controversy which sifts the wise and foolish virgins.
لہٰذا، 1843 کے پاینیر چارٹ پر جس ملرائٹ تنازع کی نمائندگی کی گئی ہے، وہ ایڈونٹ ازم کی تاریخ میں روم کا پہلا تنازع ہے۔ یہ حقیقت کہ بعینہٖ وہی تنازع دوبارہ آ پہنچا ہے، ہر اُس شخص پر واضح کرتی ہے جو دیکھنا چاہتا ہے کہ یسوع، بطور الفا اور اومیگا، ہمیشہ انجام کو ابتدا کے ذریعے نمایاں کرتا ہے۔ موجودہ تنازع وہ آخری تنازع ہے جو دانا اور نادان کنواریوں کو چھانٹ دیتا ہے۔
Sanctified prophetic logic teaches that the one hundred and forty-four thousand come into perfect unity before their close of probation at the soon-coming Sunday law. The refining fire of Malachi’s Messenger of the Covenant is now purifying the Levites as gold and silver. The Dirt Brush Man is now purging His floor with words of truth.
Муқаддәс қилинган пәйғәмбәрлик логикиси шуни үгитидуки, йүз қириқ төрт миң йеқинда келидиған йәкшәнбә қанунидики өзлириниң синақ муддити йепилиштин бурун мукәммәл бирликкә келиду. Малакиниң Әһдиниң Әлчисиниң тазилағучи оти һазир Ләвийләрни алтун вә күмүчтәк паклимақта. Кир Щёткилиқ Адам һазир һәқиқәт сөзлири билән Өзиниң хамини тазилимақта.
“‘Whose fan is in His hand, and He will throughly purge His floor, and gather His wheat into the garner.’ Matthew 3:12. This was one of the times of purging. By the words of truth, the chaff was being separated from the wheat. Because they were too vain and self-righteous to receive reproof, too world-loving to accept a life of humility, many turned away from Jesus. Many are still doing the same thing. Souls are tested today as were those disciples in the synagogue at Capernaum. When truth is brought home to the heart, they see that their lives are not in accordance with the will of God. They see the need of an entire change in themselves; but they are not willing to take up the self-denying work. Therefore they are angry when their sins are discovered. They go away offended, even as the disciples left Jesus, murmuring, ‘This is an hard saying; who can hear it?’” The Desire of Ages, 392.
“‘Ацныя Яго ў руцэ Ягонай, і Ён старанна ачысціць такоўню Сваю і збярэ пшаніцу Сваю ў засекі’. Мацвея 3:12. Гэта быў адзін з часоў ачышчэння. Праз словы ісціны мякіна аддзялялася ад пшаніцы. Паколькі яны былі занадта ганарлівыя і самаправедныя, каб прыняць выкрыццё, занадта прывязаныя да свету, каб прыняць жыццё пакоры, многія адвярнуліся ад Ісуса. Многія і цяпер робяць тое самае. Душамі сёння выпрабоўваюцца гэтак жа, як выпрабоўваліся тыя вучні ў сінагозе ў Капернауме. Калі ісціна даходзіць да сэрца, яны бачаць, што іх жыццё не адпавядае волі Божай. Яны бачаць патрэбу ў поўнай перамене ў саміх сабе; але не жадаюць узяцца за гэтую працу самаадрачэння. Таму яны гневаюцца, калі іх грахі выкрываюцца. Яны адыходзяць, спакусіўшыся, як і вучні пакінулі Ісуса, наракаючы: ‘Якія жорсткія гэтыя словы! хто можа слухаць гэта?’” Жаданне вякоў, 392.
The fact that the first sixteen verses are the beginning of Daniel’s last prophecy, and that those verses align with the last six verses of the chapter, indicates that the Alpha and Omega is using the verses in the beginning to accomplish the final separation of the wise and wicked, as represented by Daniel in chapter twelve, which is now occurring.
У тому, що перші шістнадцять віршів є початком останнього пророцтва Даниїла, і що ці вірші узгоджуються з останніми шістьма віршами розділу, вбачається, що Альфа й Омега використовує вірші на початку, щоб звершити остаточне відокремлення мудрих від нечестивих, представлене через Даниїла в дванадцятому розділі, яке відбувається тепер.
A third witness to the serious nature of the controversy is the fact that inspiration, through the writings of Sister White, clearly upholds the 1843 pioneer chart, which represents the controversy of Rome in verse fourteen. The beginning controversy represents the ending controversy, and the inspired endorsement of the Millerite understanding of verse fourteen’s “robbers of thy people,” means that if that foundational truth is rejected, it is simultaneously a rejection of the authority of the Spirit of Prophecy. In agreement with the previous two witnesses that emphasize that this controversy occurs just before probation closes is the certainty that the last, or final, deception for those who profess to uphold the Spirit of Prophecy, is a rejection of the Spirit of Prophecy.
Nkɔmhyɛfoɔ adanseɛ a ɛtɔ so mmiɛnsa a ɛkyerɛ saa akasakasa no anibereɛ ne sɛ, honhom mu nhyɛaseɛ, nam Onuawa White atwerɛsɛm so, gyina pintinn so ma 1843 akwampaefoɔ mfonini no, a ɛda Roma ho akasakasa a ɛwɔ nkyekyɛmu dunan no adi. Mfiaseɛ akasakasa no gyina hɔ ma awieeɛ akasakasa no, na nhyɛaseɛ mu apanmu a wɔde maa Millerfoɔ nteaseɛ wɔ nkyekyɛmu dunan mu “wo nkurɔfoɔ mu akorɔmfoɔ” no kyerɛ sɛ, sɛ wɔpo saa fapem nokorɛ no a, ɛyɛ mprɛmprɛn so ara Honhom a ɛwɔ Nkɔmhyɛ mu no tumi a wɔpo no. Sɛnea adanseɛ mmienu a atwam no ne eyi hyia, a ɛsi so dua sɛ saa akasakasa yi si ansa na adom berɛ no to mu no, saa ara nso na ɛyɛ nokware ampa sɛ nnaadaa a ɛtwa toɔ, anaa ɛdi akyire koraa, ma wɔn a wɔka sɛ wɔgyina Honhom a ɛwɔ Nkɔmhyɛ mu no akyi no, ne sɛ wɔbɛpo Honhom a ɛwɔ Nkɔmhyɛ mu no.
“Satan is . . . constantly pressing in the spurious—to lead away from truth. The very last deception of Satan will be to make of none effect the testimony of the Spirit of God. ‘Where there is no vision, the people perish’ (Proverbs 29:18). Satan will work ingeniously, in different ways and through different agencies, to unsettle the confidence of God’s remnant people in the true testimony.
«Satan ... ahyɛ nea ɛnyɛ nokware no so denneennen bere nyinaa—de twe nnipa fi nokware ho kɔ. Nnaadaa a etwa to a Satan bɛyɛ no ne sɛ ɔbɛma Honhom a efi Onyankopɔn hɔ no adanse no ayɛ kwa. “Baabi a anisoadehu nni no, ɔman no yera” (Mmebusɛm 29:18). Satan de nyansa bɛyɛ adwuma, akwan horow so na ɔnam adwumayɛfo ahorow so, de ahinhim Onyankopɔn nkaefo nkurɔfo no ahotoso wɔ adanse ankasa no mu.»
“There will be a hatred kindled against the Testimonies which is satanic. The workings of Satan will be to unsettle the faith of the churches in them, for this reason: Satan cannot have so clear a track to bring in his deceptions and bind up souls in his delusions if the warnings and reproofs and counsels of the Spirit of God are heeded.” Selected Messages, book 1, 48.
«Свидетельствам кубарыдыллыах сатанаттан үөскээбит көрдөһүү буолуо. Сатана үлэтигэр сирэстэрэ — сиркүүлэрдин олорго итэҕэһитин уонна туруктааһын бузар буолуо, бу түһүмэхтэн: Сатана, Өрүүһүөй Духа сэрэтиистэрэ, буруйдааһыннара уонна сүбэлэрэ истиллин, тутуллуххутуна, бэйэтин мэкиирдэрин киллэрэргэ уонна дьон сүрэхтэрин бэйэтин алдьархайдарыгар быһыытаан баайарга маннык ылаһар, арыйыах суолун ылыныахтаах буолбат.» Selected Messages, book 1, 48.
The making of none effect, or the rejection of the authority of the “testimony of the Spirit of God” through the writings of Ellen White, is the “very last deception of Satan.” Sister White wrote that she was “shown” that the “1843 chart was directed by the hand of the Lord, and should not be altered.” The previous passage directly associates the rejection of the authority of the Spirit of Prophecy with the vision of the last days, for all the prophets speak most directly of the last days. Therefore when Daniel says in verse fourteen that “the robbers” establish the vision, it is Solomon’s vision of Proverbs 29:18, which says that those who do not have the vision “perish,” and the word “perish” means “to be made naked”.
«የመንፈስ እግዚአብሔር ምስክርነት» በኤለን ዋይት ጽሑፎች የተገለጠውን ሥልጣን ዋጋ አልባ ማድረግ ወይም መቃወም የሰይጣን «እጅግ የመጨረሻው ማታለያ» ነው። እህት ዋይት «1843 ሰንጠረዥ በጌታ እጅ እንደተመራ እና ሊለወጥ እንደማይገባ» እንደ «ተገለጠላት» ጻፈች። ያለፈው ክፍል የትንቢት መንፈስን ሥልጣን መቃወም ከመጨረሻው ዘመን ራእይ ጋር በቀጥታ ያገናኛል፥ ምክንያቱም ነቢያት ሁሉ ከሁሉ ይልቅ ስለ መጨረሻው ዘመን ይናገራሉና። ስለዚህ ዳንኤል በአሥራ አራተኛው ቁጥር «ዘራፊዎች» ራእዩን እንደሚያቆሙ ሲናገር፥ ይህ በምሳሌ 29፥18 ያለው የሰሎሞን ራእይ ነው፤ እርሱም ራእይ የሌላቸው «ይጠፋሉ» ይላል፥ «ይጠፋሉ» የሚለውም «ራቁታቸውን መደረግ» ማለት ነው።
“Perish” is therefore identifying that those who profess to uphold the Spirit of Prophecy in the last days, but who reject the authority represented therein, become naked, and perish, which is a description of the Laodiceans, who are “wretched, and miserable, and poor, and blind, and naked.” They are counseled to buy “white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.” If they refuse the counsel they are spewed out of the mouth of the Lord.
لەبەر ئەوە، «لەناوچوون» ئاماژەی ئەوە دەکات کە ئەوانەی لە ڕۆژانی دواوەدا خۆیان بە پاڵپشتی ڕۆحی پێشبینی دەزانن، بەڵام دەسەڵاتی ئەوەی لە ناویدا نیشان دراوە ڕەت دەکەنەوە، ڕووت دەبن و لەناو دەچن؛ ئەمەش وەسفی لاودیکییەکانە، ئەوانەی «بێچارە، و نەهامەتبار، و هەژار، و کوێر، و ڕووت»ن. پێیان ڕاوێژ دەکرێت کە «جل و بەرگی سپی بکڕن، تاکوو بپۆشرێیت، و شەرمەزاریی ڕووتییەکەت دەربکەوێت.» ئەگەر ئەو ڕاوێژە ڕەت بکەنەوە، لە دەمی مەسیح خۆیان دەرهاویژرێن.
Thus, we find another witness that this nakedness is manifested just before probation closes. At the soon-coming Sunday law those naked souls will receive the mark of the beast, as they are overthrown, as represented in verse forty-one of Daniel eleven. The reason they will be overthrown is that they rejected the authority of the Spirit of Prophecy, which upholds the 1843 pioneer chart, which represents the foundations of Adventism, and includes the “key” which establishes the vision with the identification that Rome is the power represented as “the robbers of thy people” in verse fourteen.
Ukho ke, sifumana obunye ubungqina bokuba obu buze bubonakaliswa kanye phambi kokuba ixesha lovavanyo livalwe. Kumthetho weCawa osondela ngokukhawuleza loo miphefumlo ize iya kwamkela uphawu lwerhamncwa, njengoko ibhukuqwa, njengoko kumelwe kwivesi yamashumi amane ananye kaDaniyeli ishumi elinanye. Isizathu sokuba ibhukuqwe kukuba yaligatya igunya loMoya weSiprofeto, oluxhasa itshathi yoovulindlela ka-1843, emele iziseko zobu-Adventist, yaye iquka “isitshixo” esimisa umbono ngokuqinisekiswa kokuba iRoma ngamandla amelwe ngokuthi “abaphangi babantu bakho” kwivesi yeshumi elinesine.
“One thing is certain: those Seventh-day Adventists who take their stand under Satan’s banner will first give up their faith in the warnings and reproofs contained in the Testimonies of God’s spirit.
“Ayikhiwanga yinye: lawo ma-Adventist oSuku lwesiKhombisa athatha indawo yawo ngaphansi kwesibhengezo sikaSathane ayoqala ngokulahla ukukholwa kwawo ezixwayisweni nasezikhalweni eziqukethwe eBufakazini boMoya kaNkulunkulu.”
“The call to greater consecration and holier service is being made, and will continue to be made. Some who are now voicing Satan’s suggestions will come to their senses. There are those in important positions of trust who do not understand the truth for this time. To them the message must be given. If they receive it, Christ will accept them, and will make them workers together with him. But if they refuse to hear the message, they will take their stand under the black banner of the Prince of Darkness.
«ᎤᏍᏗ ᎤᏓᏅᏙᎢ ᎤᏟ ᎢᎦᏓ ᎤᏓᏓᏅᏛ ᎠᎴ ᎤᏟ ᎤᏓᎸᏉᏗ ᎠᏕᎶᏆᏍᎩ ᎦᏛᏁᎸ ᎤᏬᎯᏳᎯ ᏗᎧᏃᎮᏍᎬ ᎠᏥᏁᎦ, ᎠᎴ ᎤᏓᏍᏗᏱᏍᏗ ᎠᏥᏁᎨᏍᏗ. ᎢᎦᏛ ᎪᎯ ᏕᎨᏥᏃᎮᎭ ᏎᏓᏂ ᎤᏓᏅᏙ ᎤᏍᏕᎸᏗ ᎨᏒ ᏗᎬᏂᏍᎩ, ᏔᎵᏁ ᎤᏅᏒ ᎤᏅᏙ ᎤᎾᎦᏔᏗᏍᎨᏍᏗ. ᎠᏂᎩᎶ ᎠᏂᏣᏘ ᎠᎴ ᎤᏟ ᎢᏳᏂᏍᏗ ᏗᎨᏥᎦᎵᎡᎵᏤᎯ ᎠᏂᏍᏕᎸᏗ ᎨᏒ Ꮎ ᎬᏩᎵᏍᏓᏁᎯ ᏂᎨᎬᏁᎰᎢ ᎤᏙᎯᏳᎯ ᎯᎠ ᎪᎯ ᎢᏳᏍᏗ. ᎾᏍᎩ ᎨᏥᏃᎮᏍᏗ Ꮎ ᎠᏥᏁᎲ ᎧᏃᎮᏛ. ᎢᏳᏃ ᏱᎬᏩᏂᏓᏂᎸᏍᎦ, ᎦᎶᏁᏛ ᏙᏓᎨᏥᏓᏂᎸᏥ, ᎠᎴ ᏙᏓᎨᏥᎬᏩᎵᏍᏕᎸᏔᏂ ᎠᏂᏙᎾᎢ ᎤᏠᏯᏍᏗ ᎠᏕᎶᏆᏍᎩ ᎨᏒ ᎤᏠᏱ. ᎢᏳᏍᎩᏂ ᏱᏂᎬᏩᏁᎸᎾ ᎧᏃᎮᏛ ᎤᎾᏛᎪᏗᏱ, ᎤᏅᏒ ᏙᏓᎬᏩᎾᏍᏓᏁᎵ ᎬᏂᏏᏉ ᎦᎶᎯᏍᏗ ᎤᏬᏚᎯ ᎠᏓᏰᎵ ᎥᏍᎩ ᎤᏓᏘᎾᎥ ᎤᏁᎬ ᎤᏙᎯᏳᎯ ᎤᏍᏗ ᎤᏬᏚᎯ ᎠᏓᏰᎵ ᎡᎯ ᎤᎬᏫᏳᎯ ᎤᎵᏏᎩᏍᎩ ᎠᏍᎦᎾᎢ ᎤᏤᎵ ᎠᏓᏘᎾᎥ ᎤᏁᎬ ᎠᏥᏙᎯᏳᎯ.»
“I am instructed to say that the precious truth for this time is open more and more clearly to human minds. In a special sense men and women are to eat of Christ’s flesh and drink of his blood. There will be a development of the understanding, for the truth is capable of constant expansion. The divine originator of truth will come into closer and still closer communion with those who follow on to know him. As God’s people receive his word as the bread of heaven, they will know that his goings forth are prepared as the morning. They will receive spiritual strength, as the body receives physical strength when food is eaten.” Spalding and Magan, 305, 306.
«Мен муну айтууга көрсөтмө алдым: ушул убакыт үчүн кымбат чындык адам акылына улам барган сайын айкыныраак ачылып жатат. Өзгөчө мааниде эркектер да, аялдар да Машаяктын денесинен жеп, Анын канынан ичүүгө тийиш. Түшүнүктүн өнүгүшү болот, анткени чындык тынымсыз кеңейүүгө жөндөмдүү. Чындыктын Кудайлык Баштоочусу Аны таанып-билүүнү уланткандар менен барган сайын жакыныраак, дагы да жакыныраак карым-катнашка кирет. Кудайдын эли Анын сөзүн асмандан келген нан катары кабыл алганда, алар Анын чыгыштары таң сыяктуу даяр экенин билишет. Алар рухий күч алышат, дене тамак жегенде кандайча физикалык күч алса, ошондой». Spalding and Magan, 305, 306.
In our last article we identified that Uriah Smith was the champion of the rebellion of 1863, for it was he who introduced the counterfeit 1863 chart. The chart he produced in 1863 removed the seven times of Leviticus twenty-six from Laodicean Adventism’s prophetic message, thus marking the beginning of the progressive tearing down of the foundations, and also the beginning of the construction of the counterfeit Laodicean Adventist foundation, which is built upon sand. Later in Advent history, his private interpretation of the king of the north, bore the fruits of his prophetic model as people fled the church.
ਆਖਰੀ ਲੇਖ ਵਿੱਚ ਅਸੀਂ ਦਰਸਾਇਆ ਸੀ ਕਿ ਉਰਿਆਹ ਸਿਮਥ 1863 ਦੀ ਬਗਾਵਤ ਦਾ ਅਗੂ ਸੀ, ਕਿਉਂਕਿ ਉਸੀ ਨੇ ਜਾਲੀ 1863 ਚਾਰਟ ਪੇਸ਼ ਕੀਤਾ ਸੀ। ਉਸ ਨੇ 1863 ਵਿੱਚ ਜੋ ਚਾਰਟ ਤਿਆਰ ਕੀਤਾ, ਉਸ ਨੇ ਲਾਓਦੀਕੀਆਈ ਐਡਵੈਂਟਵਾਦ ਦੇ ਭਵਿੱਖਬਾਣੀ ਸੰਦੇਸ਼ ਵਿਚੋਂ ਲੇਵੀਆਂ ਛੱਬੀ ਦੇ “ਸੱਤ ਸਮਿਆਂ” ਨੂੰ ਹਟਾ ਦਿੱਤਾ; ਇਸ ਤਰ੍ਹਾਂ ਨੀਂਹਾਂ ਨੂੰ ਧੀਰੇ-ਧੀਰੇ ਢਾਹੁਣ ਦੀ ਸ਼ੁਰੂਆਤ ਨੂੰ ਚਿੰਨ੍ਹਿਤ ਕੀਤਾ ਗਿਆ, ਅਤੇ ਨਾਲ ਹੀ ਜਾਲੀ ਲਾਓਦੀਕੀਆਈ ਐਡਵੈਂਟਿਸਟ ਨੀਂਹ ਦੇ ਨਿਰਮਾਣ ਦੀ ਸ਼ੁਰੂਆਤ ਵੀ ਹੋਈ, ਜੋ ਰੇਤ ਉੱਤੇ ਬਣੀ ਹੋਈ ਹੈ। ਬਾਅਦ ਵਿੱਚ ਐਡਵੈਂਟ ਇਤਿਹਾਸ ਵਿੱਚ, ਉੱਤਰੀ ਰਾਜੇ ਬਾਰੇ ਉਸ ਦੀ ਨਿੱਜੀ ਵਿਆਖਿਆ ਨੇ ਉਸ ਦੇ ਭਵਿੱਖਬਾਣੀ ਮਾਡਲ ਦੇ ਫਲ ਪੈਦਾ ਕੀਤੇ, ਜਦੋਂ ਲੋਕ ਕਲੀਸਿਆ ਨੂੰ ਛੱਡ ਕੇ ਭੱਜ ਗਏ।
Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. Matthew 7:15–27.
దొంగ ప్రవక్తల విషయమై జాగ్రత్తపడుడి; వారు గొఱ్ఱెల వస్త్రములు ధరించి మీ యొద్దకు వచ్చుదురు, గాని అంతరంగమున క్రూరముగా మ్రింగు తోడేళ్లై యుండుదురు. వారి ఫలములచేత వారిని తెలిసికొందురు. ముళ్లచెట్లనుండి ద్రాక్షపండ్లు, గండుముళ్లనుండి అంజూరపండ్లు ఎవడైనను ఏరుకొనునా? అట్లే ప్రతి మంచి చెట్టు మంచి ఫలమును ఫలించును; చెడ్డ చెట్టు చెడు ఫలమును ఫలించును. మంచి చెట్టు చెడు ఫలమును ఫలింపజాలదు; చెడ్డ చెట్టు మంచి ఫలమును ఫలింపజాలదు. మంచి ఫలమును ఫలింపని ప్రతి చెట్టు నరికి అగ్నిలో వేయబడును. కావున వారి ఫలములచేత వారిని తెలిసికొందురు. నన్ను ప్రభువా, ప్రభువా అని పిలిచే ప్రతివాడును పరలోక రాజ్యములో ప్రవేశింపడు; పరలోకమందున్న నా తండ్రి చిత్తప్రకారము చేయువాడే ప్రవేశించును. ఆ దినమున అనేకులు నాతో, ప్రభువా, ప్రభువా, నీ నామమున మేము ప్రవచింపలేదా? నీ నామమున దయ్యములను వెళ్లగొట్టలేదా? నీ నామమున అనేక మహత్కార్యములు చేయలేదా? అని చెప్పుదురు. అప్పుడు నేను వారితో స్పష్టముగా చెప్పెదను: నేను మిమ్మును ఎప్పుడును ఎరుగను; అక్రమము చేయువారలారా, నా యొద్దనుండి తొలగిపొండి. కాబట్టి నా ఈ మాటలను విని వాటిని ఆచరించువాడు, తన ఇంటిని బండమీద కట్టుకొన్న జ్ఞానిగల మనుష్యునితో పోల్చబడును. వర్షము కురిసెను, ప్రవాహములు వచ్చెను, గాలులు వీచెను, ఆ ఇంటిమీద బలముగా తాకెను; అయినను అది కూలలేదు; ఏలయనగా అది బండమీద స్థాపింపబడినది. మరియు నా ఈ మాటలను విని వాటిని ఆచరింపనివాడు, తన ఇంటిని ఇసుకమీద కట్టుకొన్న బుద్ధిహీనుడైన మనుష్యునితో పోల్చబడును. వర్షము కురిసెను, ప్రవాహములు వచ్చెను, గాలులు వీచెను, ఆ ఇంటిమీద బలముగా తాకెను; అప్పుడు అది కూలిపోయెను; దాని పతనము గొప్పదై యుండెను. మత్తయి 7:15–27.
The leadership of Laodicean Seventh-day Adventism was passed by in 1989, as assuredly as the leadership of the Jewish church was passed by at the birth of Christ.
ఆత్మీయ లాఓదికేయులైన సెవెంత్-డే అడ్వెంటిజం యొక్క నాయకత్వం 1989లో పక్కన పెట్టబడింది; క్రీస్తు జనన సమయమున యూదుల సంఘ నాయకత్వం ఎంత నిశ్చయముగా పక్కన పెట్టబడెనో, అంతే నిశ్చయముగా.
“Men know it not, but the tidings fill heaven with rejoicing. With a deeper and more tender interest the holy beings from the world of light are drawn to the earth. The whole world is brighter for His presence. Above the hills of Bethlehem are gathered an innumerable throng of angels. They wait the signal to declare the glad news to the world. Had the leaders in Israel been true to their trust, they might have shared the joy of heralding the birth of Jesus. But now they are passed by.
“Mi naŋ ba, lahabar bil’beŋ nak’an sumlina ne saɣim kuli arazana. Ne a noor ka yel zugu ka tuma ka pahi, voŋma la nyɛla la be la salam la duniya n-taaba n ti ka nira. Duniya kuli ka nɔŋa n pɔɔr ka yulsi la ka o beŋma. Bɛtɛlɛhɛm zugu tuma la, malaika zanga ka saɣim, ka ba yɔɔra ka pahi. Ba la daari la ka ba yeli lahabar sum’ teŋa la kuli. N daŋ Israel kpɛma la n be ka ba pɔɔs ba daana ka ba nyɛla, ba la be ka ba zaaŋ la sum’ ka ba yeli Yesu dɔgri la. Ama din ka ba kaŋ la ka ba basi ba.”
“God declares, ‘I will pour water upon him that is thirsty, and floods upon the dry ground.’ ‘Unto the upright there ariseth light in the darkness.’ Isaiah 44:3; Psalm 112:4. To those who are seeking for light, and who accept it with gladness, the bright rays from the throne of God will shine.” The Desire of Ages, 47.
“Құдай былай дейді: ‘Шөлдегеннің үстіне су, құрғақ жердің үстіне тасқын төгемін’. ‘Тура жүректілер үшін қараңғылықта нұр туады’. Ишая 44:3; Забур 112:4. Нұр іздеп жүрген және оны қуанышпен қабылдайтындарға Құдай тағының алдынан жарқын сәулелер шашылатын болады.” Ғасырлар аңсары, 47.
The time of the end in the line of Christ was His birth, and it was then that the message which would test that generation was unsealed. 1989 was the time of the end for the candidates who are called to be among the one hundred and forty-four thousand. Uriah Smith’s prophetic model rejected the foundational truths which are represented on the 1843 chart. Those truths were the “Rock.”
ခရစ်တော်၏မျိုးဆက်စဉ်အတွင်း အဆုံးကာလသည် ကိုယ်တော်၏ဖွားမြင်ခြင်းဖြစ်၍၊ ထိုအချိန်၌ပင် ထိုမျိုးဆက်ကို စမ်းသပ်မည့် သတင်းစကားသည် တံဆိပ်ဖြည့်ဖွင့်လှစ်ခံရသည်။ ၁၉၈၉ ခုနှစ်သည် တစ်ရာလေးဆယ့်လေးထောင်အနက် ပါဝင်ရန် ခေါ်တော်မူခံရသောသူတို့အတွက် အဆုံးကာလဖြစ်သည်။ Uriah Smith ၏ ပရောဖက်ပြုမှုပုံစံသည် ၁၈၄၃ ဇယားတွင် ကိုယ်စားပြုထားသော အခြေခံသမ္မာတရားများကို ငြင်းပယ်ခဲ့သည်။ ထိုသမ္မာတရားများသည် “ကျောက်” ဖြစ်ကြသည်။
“The warning has come: Nothing is to be allowed to come in that will disturb the foundation of the faith upon which we have been building ever since the message came in 1842, 1843, and 1844. I was in this message, and ever since I have been standing before the world, true to the light that God has given us. We do not propose to take our feet off the platform on which they were placed as day by day we sought the Lord with earnest prayer, seeking for light. Do you think that I could give up the light that God has given me? It is to be as the Rock of Ages. It has been guiding me ever since it was given.” Review and Herald, April 14, 1903.
“अयोधि आ चुकी है: 1842, 1843, र 1844 मा आएको सन्देशदेखि हामीले निर्माण गर्दै आएको विश्वासको जगलाई विचलित पार्ने कुनै पनि कुरा भित्रिन दिनुहुँदैन। म यस सन्देशमा थिएँ, र त्यसबेलादेखि नै परमेश्वरले हामीलाई दिनुभएको ज्योतिप्रति सत्यनिष्ठ भई म संसारको सामुन्ने उभिँदै आएको छु। दिनप्रतिदिन हामीले उत्कट प्रार्थनासहित ज्योतिको खोजी गर्दै प्रभुलाई खोज्दा हाम्रो खुट्टा जुन आधारमञ्चमा राखियो, त्यसबाट आफ्नो खुट्टा हटाउने हाम्रो कुनै अभिप्राय छैन। के तिमीहरू ठान्छौ कि परमेश्वरले मलाई दिनुभएको ज्योति म त्याग्न सक्छु? त्यो युगयुगका चट्टानझैँ अटल हुनुपर्छ। त्यो दिइएदेखि नै त्यसले मलाई मार्गदर्शन गर्दै आएको छ।” Review and Herald, April 14, 1903.
On September 11, 2001 the latter rain began to sprinkle as the winds representing Islam of the third woe were released, and the Patriot Act marked a transition from English to Roman law prophetically announcing that the flood of the papal power had begun to flow. The final testing process for the house of Laodicean Adventism began, and “the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it”.
ڤد 11 سپتمبر 2001، هوجن اخير ممولاي منرينيس كتيك انگين يڠ مميلي اسلام دري چلاکه كتيڬ دليڤسكن، دان أكت ڤاتريوت مننداءي سواتو ڤرهالن دري هوقوم إنڬݢريس كڤد هوقوم روم، سچارا نبووي منڬومومكن بهاوا بڼجير كواس ڤاوس تله ممولاي مڠالير. ڤروسس اوجين اخير باݢي روماه أدفنتيسم لاوديكيا ممولاي، دان “هوجن تورون، دان بڼجير داتڠ، دان انگين برتيوڤ، دان منهنتام روماه ايتو؛ لالو روبوهله ايا: دان بسارله كروبوهنڽ.”
The message that the mighty angel announced at that time identified that all nations had drunk the wine of Babylon, and the counterfeit methodology of papal Rome and apostate Protestantism which had been progressively adopted since the rebellion of 1863, is represented by the wine (doctrine) of Babylon.
ئەو نامەیەی کە ئەو فریشتەی بەهێز لەو کاتەدا راگەیاند، دیاری کرد کە هەموو نەتەوەکان شەرابی بابلیان خواردووە، و ئەو ڕێبازە ساختەی ڕۆمای پاپایی و پروتستانتی دڵهەڵاتوو کە بە شێوەیەکی پێشکەوتوو لە سەرەتاى سەرکێشیی 1863ەوە وەرگیراوە، بە شەرابەکەی بابڵ (عەقیدە) نیشان دراوە.
And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. Revelation 18:1–3.
ከዚህም በኋላ ሌላ መልአክ ታላቅ ሥልጣን ይዞ ከሰማይ ሲወርድ አየሁ፤ ምድርም በክብሩ ተብራ ነበር። በታላቅ ድምፅም በኃይል ጮኸ እንዲህ ሲል፤ ታላቂቱ ባቢሎን ወድቃለች፥ ወድቃለች፤ የአጋንንትም መኖሪያ፥ የክፉ መንፈስ ሁሉ መጠጊያ፥ የርኩስና የተጠላ ወፍ ሁሉ ማሰሪያ ሆናለች። አሕዛብ ሁሉ ከዝሙቷ ቍጣ ወይን ጠጅ ጠጥተዋልና፥ የምድርም ነገሥታት ከእርስዋ ጋር ዝሙት አድርገዋል፥ የምድርም ነጋዴዎች ከቅንጦትዋ ብዛት የተነሣ ባለጠጎች ሆነዋል። ራእይ 18፥1–3።
At the disappointment of July 18, 2020, the testing process was over for the Laodicean Seventh-day Adventist church, and the testing process of those who were the candidates to be among the one hundred and forty-four thousand began. When Michael began to awaken those candidates in July of 2023, the message, represented as oil in the parable of Adventism was again unsealed. Whether post September 11, 2001 or post July 2023, there was an outpouring of the oil, and the message that was unsealed in July 2023, when fully developed, is the Midnight Cry message of the parable.
2020 թուականի Յուլիս 18-ի յուսախաբութեան ժամանակ, Լաւոդիկէի Եօթներորդ-օրեայ Ադվենտիստ եկեղեցւոյ համար փորձութեան ընթացքը աւարտած էր, եւ սկսած էր այն անձերուն փորձութեան ընթացքը, որոնք թեկնածուներն էին հարիւր քառասունչորս հազարի մէջ ըլլալու համար։ Երբ Միքայէլ 2023 թուականի Յուլիսին սկսաւ արթնցնել այդ թեկնածուները, Ադվենտականութեան առակում իբրեւ իւղ ներկայացուած պատգամը կրկին բացուեցաւ։ Թէ՛ 2001 թուականի Սեպտեմբեր 11-էն ետք, թէ՛ 2023 թուականի Յուլիսէն ետք, տեղի ունեցաւ իւղին թափում մը, եւ այն պատգամը, որ բացուեցաւ 2023 թուականի Յուլիսին, ամբողջովին զարգանալով, առակին Կէսգիշերեան Աղաղակի պատգամն է։
It begins in the testing time as the message for the wise and foolish virgins, but it swells to the loud cry message. That message arrives at the soon-coming Sunday law, and when it arrives the second voice of Revelation chapter eighteen calls God’s other flock out of Babylon.
Xkimgargel al hunk’un jantak’ij rech ri q’ij richin tojtob’enïk, achi’el ri rutzijol pa kiwij ri q’axel taq ali’ ri na’ojil taq k’o kik’in chuqa’ ri mana-taq na’ojil; xa k’a ri’ nimär chuqa’ ruk’ulwachin ri rutzijol richin ri k’utunïk ch’abel. Ri rutzijol ri’ napon pa ri q’ij richin ri Sunday law ri chanin petenäq, chuqa’ toq napon, ri ruka’n ch’ab’äl richin Revelation capítulo dieciocho nusik’ij el ri juley chik ruwáq’al Dios pa Babilonia.
And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Revelation 18:4, 5.
Acunani tiyaput iyuchanqata uyariyarqani, hanaq pacha manta niqta: Lloqsiychis paymanta, llaqtay, ama huchankunapi paywan kuska kaqkuna kaychispaq, hinaspa ama ñak'ariyninkunamanta chaskiqkuna kaychispaq. Huchankunaqa hanaq pachakama chayarqan, Diospas mana allin ruwasqankunata yuyarirqan. Apocalipsis 18:4, 5.
The first voice of verse one through three announced the arrival of a testing time, and the sprinkling of the latter rain then began. The second voice identifies the end of that testing time, and announces the testing time for God’s other flock that is still in Babylon.
Wíikar ayaagá ɓanɗe ɗiɗi haa tati nde waɗii ceede, waɗi habaru yamiroore ndee nder waɗtude, e ɗon ko sippol ndiyam caggal ngal fuɗɗi. Wíikar ɗiɗaɓo on holliimo timminde ndee yamiroore waɗtude, e waɗi habaru yamiroore waɗtude ngam horiiji goɗɗi ɗi Alla ɗi nanndiraaɗi ɗon waɗi nder Babilon.
“So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel’s message is, ‘Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.’ And in the loud cry of the third angel’s message a voice is heard from heaven saying, ‘Come out of her, my people.’” Review and Herald, December 6, 1892.
“अद्वितीय कुत्बे की अख़ीरी ख़िदमत में, दुनिया को ख़बरदार करने के लिए, कलिसियाओं के सामने दो अलग-अलग पुकारें पेश की जाती हैं। दूसरे फ़रिश्ते का पैग़ाम यह है, ‘बाबुल गिर पड़ा, गिर पड़ा, वह बड़ा शहर; क्योंकि उसने अपनी व्यभिचार की ग़ज़ब-भरी दाखमदिरा सब जातियों को पिलाई है।’ और तीसरे फ़रिश्ते के पैग़ाम की बुलंद पुकार में आसमान से एक आवाज़ सुनाई देती है, जो कहती है, ‘ऐ मेरी क़ौम, उसमें से निकल आओ।’” Review and Herald, December 6, 1892.
It is during the outpouring of the Holy Spirit that Paul’s strong delusion of 2 Thessalonians is accomplished. Whether it was the testing of the Laodicean Seventh-day Adventist church that began on September 11, 2001 or the testing of the virgins who experienced the disappointment of July 18, 2020, the testing occurs during an outpouring of the Holy Spirit. That outpouring represents a testing message.
ئەوە لە کاتی داڕشتنی ڕۆحی پیرۆزدا دێتە جێبەجێکردن کە ئەو دڵفریودانی بەهێزی پۆڵس لە ٢ تەسالۆنیکی بێتە تەواوکردن. جا ئەگەر ئەوە تاقیکردنەوەی کڵێسای لاودیکیای ئادڤێنتیستی ڕۆژی حەوتەم بووبێت کە لە ١١ی ئەیلوولی ٢٠٠١ دەستی پێکرد، یان تاقیکردنەوەی ئەو پاکیزەخانمانەی بوو کە ناڕەزایەتیی ١٨ی تەممووزی ٢٠٢٠یان ئەزموون کرد، ئەو تاقیکردنەوەیە لە ماوەی داڕشتنی ڕۆحی پیرۆزدا ڕوودەدات. ئەو داڕشتنە پەیامێکی تاقیکردنەوە نوێنەرایەتی دەکات.
“The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.
“Daahii biqaa guutuu lafaa bira dhaabatan, iddoo yeroo tokko Seexanaaf akka kiirubii haguugduutti kenname qabaniiru. Uumamtoota qulqulloota teessoo isaa marsee jiraniin, Gooftaan jiraattota lafaa wajjin qunnamtii yeroo hunda itti fufaa qaba. Zayitiin warqee fakkaatu ayyaana Waaqayyo isa ibsaa amantootaa ittiin guutu agarsiisa, kunis akka isaan hin hollannee fi hin badneef. Zayitiin qulqulluun kun erga hafuura ergaawwan Waaqayyoo keessatti samii irraa hin dhangalaane ta’ee, humnoonni hamaa guutummaatti namoota irratti mootummaa qabatanii turan.”
“God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.
“ईश्वर का अनादर तब होता है जब हम उन संदेशों को ग्रहण नहीं करते जो वह हमें भेजता है। इस प्रकार हम उस स्वर्णिम तेल को अस्वीकार करते हैं जिसे वह हमारी आत्माओं में उंडेलना चाहता है, ताकि वह अंधकार में रहने वालों तक पहुँचाया जाए। जब पुकार सुनाई देगी, ‘देखो, दूल्हा आता है; उसके स्वागत के लिये बाहर निकलो,’ तब जिन्होंने पवित्र तेल को ग्रहण नहीं किया है, जिन्होंने अपने हृदयों में मसीह के अनुग्रह को संजोकर नहीं रखा है, वे मूर्ख कुँवारियों के समान यह पाएँगे कि वे अपने प्रभु से मिलने के लिये तैयार नहीं हैं। उनके भीतर स्वयं तेल प्राप्त करने की सामर्थ्य नहीं है, और उनका जीवन नष्ट हो जाता है। परन्तु यदि परमेश्वर के पवित्र आत्मा के लिये याचना की जाए, यदि हम मूसा के समान विनती करें, ‘मुझे अपनी महिमा दिखा,’ तो परमेश्वर का प्रेम हमारे हृदयों में उंडेल दिया जाएगा। स्वर्णिम नलिकाओं के द्वारा, वह स्वर्णिम तेल हम तक पहुँचाया जाएगा। ‘न बल से, न सामर्थ्य से, परन्तु मेरे आत्मा के द्वारा, सेनाओं के यहोवा की यही वाणी है।’ धर्म के सूर्य की उज्ज्वल किरणों को ग्रहण करके, परमेश्वर की सन्तानें जगत में ज्योतियों के समान प्रकाश करती हैं।” Review and Herald, July 20, 1897.
The sealing time of the one hundred and forty-four thousand began on September 11, 2001, and it represents two testing periods. The first is the final testing of the Laodicean Seventh-day Adventist church, and the second is for those who are the subjects of the parable of the ten virgins. To be either a wise or a foolish virgin requires that all the virgins experience a tarrying time.
144,000 ၏ တံဆိပ်ခတ်ခြင်းကာလသည် ၂၀၀၁ ခုနှစ်၊ စက်တင်ဘာ ၁၁ ရက်နေ့တွင် စတင်ခဲ့ပြီး၊ ထိုကာလသည် စမ်းသပ်ခြင်းကာလ နှစ်ရပ်ကို ကိုယ်စားပြုသည်။ ပထမကာလမှာ လောဒိကိအာရှိ Seventh-day Adventist အသင်းတော်၏ နောက်ဆုံး စမ်းသပ်ခြင်းဖြစ်ပြီး၊ ဒုတိယကာလမှာ သမီးကညာ ဆယ်ဦး၏ ဥပမာတော်အကြောင်းအရာထဲမှ ပုဂ္ဂိုလ်များအတွက် ဖြစ်သည်။ ပညာရှိသော သမီးကညာဖြစ်စေ၊ မိုက်မဲသော သမီးကညာဖြစ်စေ ဖြစ်ရန်အတွက်၊ သမီးကညာအားလုံးသည် နှောင့်နှေးချိန်တစ်ရပ်ကို တွေ့ကြုံရမည် ဖြစ်သည်။
In Millerite history the tarrying time began with the arrival of the second angel, which occurred at the first disappointment. At that point the Protestants, who were God’s former covenant chosen people were passed by. On July 18, 2020 the former covenant chosen people were passed by, and the testing process that occurred during the tarrying time in the Millerite history began to be repeated. The message of the Midnight Cry was then developed in Millerite history, as it is currently being developed. When it fully arrived at the Exeter Camp meeting it was manifested who had the message (oil) and who did not. The former covenant chosen people of either history is the first to be tested and passed by.
Ne Millerite akụkọ ihe mere eme, oge ịtarị malitere site n’ịbịarute nke mmụọ-ozi nke abụọ, nke mere n’oge ndakpọ olileanya mbụ. N’oge ahụ, e wepụrụ n’akụkụ ndị Protestant, ndị bụbu ndị Chineke họpụtara n’okwukwe ọgbụgba ndụ ochie. N’ụbọchị July 18, 2020, a pụkwara ndị Chineke họpụtara n’okwukwe ọgbụgba ndụ ochie n’akụkụ, ma usoro nnwale nke mere n’oge ịtarị n’akụkọ ihe mere eme nke ndị Millerite malitere ịmegharị ọzọ. Ozi nke Mkpu Etiti Abalị ka e mesịrị mepụtara n’akụkọ ihe mere eme nke ndị Millerite, dị ka a na-emepụta ya ugbu a. Mgbe ọ bịarutere n’uju na nzukọ ogige Exeter, e gosipụtara nke ọma ndị nwere ozi ahụ (mmanụ) na ndị na-enweghị ya. Ndị Chineke họpụtara n’okwukwe ọgbụgba ndụ ochie n’akụkọ ihe mere eme nke ọ bụla bụ ndị mbụ a na-anwale ma e mesịa a gafee ha.
“‘A new heart will I give you and a new spirit will I put within you.’ I believe with all my heart that the Spirit of God is being withdrawn from the world, and those who have had great light and opportunities and have not improved them, will be the first to be left. They have grieved away the Spirit of God. The present activity of Satan in working upon hearts, and upon churches and nations should startle every student of prophecy. The end is near. Let our churches arise. Let the converting power of God be experienced in the heart of the individual members, and then we shall see the deep moving of the Spirit of God. Mere forgiveness of sin is not the sole result of the death of Jesus. He made the infinite sacrifice not only that sin might be removed, but that human nature might be restored, rebeautified, reconstructed from its ruins, and made fit for the presence of God.” Selected Messages, book 3, 154.
“‘ၽွၼ်းၶၢဝ်ႈမိုင်ႈမႂ်ႇၼင်ႇၼၼ် ယွၼ်းပေးၽိုၼ်ၶဝ်ႈသင်ၸႂ်အသစ်တၢင်ႈၼႂ်းၵဝ်ႇ၊ ၽွၼ်းဝိညာဉ်မႂ်ႇတၢင်ႈၼႂ်းၵဝ်ႇ လႆႈပၼ်ပိုင်ႈၼိုင်ႈၼႂ်းသင်ၸႂ်ၸဝ်ႈၵဝ်ႈ။’ ၵဝ်ယုံၸွမ်းၼႂ်းသင်ၸႂ်တၢင်းမူတ်းဝႃႈ ဝိညာဉ်တော်ၸဝ်ႈပၼ်ဘုရားသခင် ၵำလင်ၵွပ်ႈပျောက်ၵႂႃႇၵၢင်လောက၊ လะၵေႃႈ ၽူႈလႆႈဟပ်းၽႃႈလႅင်အၼ်မီးၵำလင်ယႂ်ႇ လะၵေႃႈ အၵွင်ႉအၵႂၢမ်းမၢၼ်မီးတႃႇ ၵူၼ်းတင်းၼမ်ႇတင်းႁဝ်းလႄႈ မိူဝ်ႈဝၢးဘ်ႍႈလႆႈၸႂ်ႉၸၼ်းပိူင်ၵၢင်ၼၼ် ၽူႈၼၼ်ၸะပဵၼ်ၽူႈပၢင်လႅင်ပႅတ်ႈဝႆႉတင်းဦး။ ၽူႈၼၼ်လႆႈပဵတ်းၸႂ်ဝိညာဉ်တော်ၸဝ်ႈပၼ်ဘုရားသခင် ၸွင်ႇပျောက်ၵႂႃႇလႄႈ။ ၵၢၼ်လႅင်ႈလႄႈၵၢၼ်လုၵ်ႉလၢင်ဢၼ်မီးဝူၼ်ႉဝုၼ်းၼႂ်းပစ္စုပ္ပန်ၼႆႉ ၸွမ်ၸႂ်ႉၸွမ်ၸုမ်းၵၢၼ်ဆာတန် မိူဝ်ႈမၼ်းၵำလင်ဟဵတ်းၵၢၼ်လႄႈၵူပ်းၸဝ်ႈၵပ်းသင်ၸႂ်လူင်ႉလူင်ႉလႄႈ၊ ၵပ်းအသင်းတော်များ လႄႈ ၸိူဝ်းနိုင်ငံတင်းလၢႆ ၵၢၼ်တင်းၼႆႉၶဝ်းၼႂ်းၵူၼ်းသင်ႇလႅတ်ႈပရောဖက်တီၽူႈလဵပ်ႈႁဵၼ်းတင်းမူတ်း ၶိုၼ်ႈၶေႃႈတၵ်ႉလန်ႉၶဝ်ႈသင်ၸႂ်။ ပွင်ႇသုတ်းၶၢဝ်ႈမႂ်ႇမီးမႂ်းၽိုၼ်ၼီး။ ၸိုဝ်ႈပၼ်အသင်းတော်တင်းႁဝ်းလုၵ်ႉတိူဝ်ႈၶိုၼ်ႈမႃး။ ၸိုဝ်ႈပၼ်တႅမ်ႈအားၵေႃႈပြဵၼ်လဲၵၢၼ်ပၼ်ဘုရားသခင် လႆႈထူပ်းၵၼ်ၼႂ်းသင်ၸႂ်ၵူၼ်းတၢင်းဢိုၵ်းဢၼ်ပဵၼ်အဖွင်ႉအသင်းတော်တင်းလူင်၊ လะၵေႃႈ မိူဝ်ႈၼၼ်ၸဝ်ႈႁဝ်းၸะႁၼ်ၵၢၼ်ၶၢတ်ႇၶိုၼ်းယႂ်ႇလိူၵ်ႈလႅင်ႉဢၼ်ဝိညာဉ်တော်ၸဝ်ႈပၼ်ဘုရားသခင်လုၵ်ႉလှုပ်ရှား။ ၵၢၼ်ယွမ်းလွတ်ႈပၢပ်ႇယႃးသေၵႃႈ ၵႂႃႇမၼ်းမိူၼ်ၼမ်ႇၽွၼ်းၵူၺ်းဢၼ်ပဵၼ်ရလဒ်တစ်ခုတည်း ၶွင်ၵၢၼ်တၢႆၸဝ်ႈယေရှု မႄးဢမ်ႇၸႂ်း။ ၸဝ်ႈဟဵတ်းၽိုၼ်းပူၵ်ႈလၢႆႈအၼ်အနန္တ တႃႇမိူတ်ႈဢမ်ႇၸႂ်းၵူၺ်းဝႃႈ ပၢပ်ႇယႃးၸေႈလႆႈပယ်ႉယူႇ၊ တေႃႈပၼ်မၼ်းၵူၼ်းသဘာဝလူၵ်ႉၸၢတ်ႈ ၸေႈလႆႈဖိၼ်းဖူၼ်ႉၶိုၼ်း၊ လႆႈတူင်ႉတႅင်ႈႁႂ်ႈငၢမ်းထိုင်မႂ်ႇ၊ လႆႈၵေႃႇသၢင်ႈၶိုၼ်းမႂ်ႇၸากအုတ်ႉပႅၵ်ႈပႅင်းၶွင်မၼ်း၊ လะၵေႃႈ လႆႈဟဵတ်းႁႂ်ႈထိုၵ်ႇသႂ်ႇတႃႇၵၢၼ်ယူႇၼႂ်းပႃးၼႃႈတော်ၸဝ်ႈပၼ်ဘုရားသခင်။” Selected Messages, book 3, 154.
In either testing period, those who rejected the message that is unsealed receive Paul’s strong delusion.
በየትኛውም የፈተና ዘመን ውስጥ፣ የተከፈተውን መልእክት የሚጥሉ ሰዎች ጳውሎስ የተናገረውን ብርቱ ማታለያ ይቀበላሉ።
“It is a fearful thing to treat lightly the truth which has convinced our understanding and touched our hearts. We cannot with impunity reject the warnings which God in mercy sends us. A message was sent from heaven to the world in Noah’s day, and the salvation of men depended upon the manner in which they treated that message. Because they rejected the warning, the Spirit of God was withdrawn from the sinful race, and they perished in the waters of the flood. In the time of Abraham, mercy ceased to plead with the guilty inhabitants of Sodom, and all but Lot with his wife and two daughters were consumed by the fire sent down from heaven. So in the days of Christ. The Son of God declared to the unbelieving Jews of that generation, ‘Your house is left unto you desolate.’ Looking down to the last days, the same infinite power declares, concerning those who ‘received not the love of the truth, that they might be saved,’ ‘For this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness.’ As they reject the teachings of His Word, God withdraws His Spirit, and leaves them to the deceptions which they love.” Early Writings, 46.
«بالا شيءٌ مَهيبٌ أن نستخفّ بالحقّ الذي أقنع أفهامَنا ولمس قلوبَنا. فلا يمكننا أن نرفض التحذيرات التي يرسلها الله إلينا برحمته دون عقاب. لقد أُرسلت رسالةٌ من السماء إلى العالم في أيام نوح، وكانت نجاة الناس متوقفة على الكيفية التي عاملوا بها تلك الرسالة. ولأنهم رفضوا الإنذار، انسحب روح الله من الجنس الخاطئ، فهلكوا في مياه الطوفان. وفي زمن إبراهيم، كفّت الرحمة عن أن تتوسل إلى سكان سدوم المذنبين، فهلك الجميع، ما عدا لوطًا مع امرأته وابنتيه، بالنار التي نزلت من السماء. وكذلك كان الأمر في أيام المسيح. فقد أعلن ابن الله لليهود غير المؤمنين من ذلك الجيل: “هوذا بيتكم يُترك لكم خرابًا”. وإذ يتطلع إلى الأيام الأخيرة، يصرّح السلطان الإلهي غير المحدود نفسه بشأن الذين “لم يقبلوا محبة الحق حتى يخلصوا” قائلاً: “ولأجل هذا سيرسل إليهم الله عمل الضلال، حتى يصدقوا الكذب، لكي يُدان جميع الذين لم يصدقوا الحق بل سُرّوا بالإثم”. فكما أنهم يرفضون تعاليم كلمته، يسحب الله روحه، ويتركهم للخداعات التي يحبونها». الكتابات المبكرة، 46.
We will continue this study in the next article.
Ñuqanchik kay yachayta qatiqnin qillqapi qatiqkuchkanchik.