From Caesarea Philippi to Caesarea Maritima, with a stop along the way at the Mount of Transfiguration; Peter symbolizes the one hundred and forty-four thousand who arrive at the waymark of the feast of Trumpets in the line constructed upon the two lines of twenty-two verses of Leviticus twenty-three, in conjunction with the Pentecostal season in the time of Christ. Leviticus twenty-three, the cross, Pentecost and Cornelius sending for Peter; are all brought together line upon line with the symbolism of the third, sixth and ninth hours.

Կեսարիա Փիլիպպեից մինչև Կեսարիա Մարիտիմա, ճանապարհին կանգ առնելով Այլակերպության լեռան մոտ. Պետրոսը խորհրդանշում է այն հարյուր քառասունչորս հազարը, որոնք հասնում են Շեփորների տոնի ուղենիշին այն գծի վրա, որը կառուցված է Ղևտական քսաներեքերորդ գլխի քսաներկու համարների երկու գծերի վրա՝ Քրիստոսի ժամանակի Հոգեգալստյան շրջանի հետ համադրությամբ։ Ղևտական քսաներեքը, խաչը, Հոգեգալուստը և Կոռնելիոսի կողմից Պետրոսին կանչելը՝ բոլորը միավորված են «գիծ առ գիծ»՝ երրորդ, վեցերորդ և իններորդ ժամերի խորհրդաբանության հետ։

Christ at the third, sixth and ninth hour at the cross, Peter at the third and ninth hour at Pentecost and Cornelius at the ninth hour, Peter at the sixth hour at Joppa and the third hour at Caesarea Philippi connect with Daniel eleven verses thirteen through fifteen, for Caesarea Philippi is also Panium.

በመስቀል ላይ በሦስተኛው፣ በስድስተኛው እና በዘጠነኛው ሰዓት ያለው ክርስቶስ፣ በጴንጤቆስጤ በሦስተኛው እና በዘጠነኛው ሰዓት ያለው ጴጥሮስ እና ቆርኔሌዎስ በዘጠነኛው ሰዓት፣ ጴጥሮስም በዮጳ በስድስተኛው ሰዓት እና በቂሣርያ ፊልጶስ በሦስተኛው ሰዓት መኖሩ ከዳንኤል አሥራ አንድ ቁጥር አሥራ ሦስት እስከ አሥራ አምስት ጋር ይገናኛል፥ ምክንያቱም ቂሣርያ ፊልጶስ ፓኒየም ደግሞ ናትና።

Peter was preaching the book of Joel at Pentecost and when Peter presented his message to Cornelius’s household the Holy Spirit was poured out upon the Gentiles, as it had been poured out upon the Jews at Pentecost. The outpouring of the Holy Spirit for the Jews and thereafter for the Gentiles, typified the outpouring of the Holy Spirit in the latter days. The outpouring in the latter days is twofold, beginning with a sprinkling at 9/11 that ultimately progresses to the proclamation of the Midnight Cry that reaches to the Sunday law and then becomes the loud cry of the third angel, where and when the latter rain is poured out without measure.

पतरस पिन्तेकुस्त के दिन योएल की पुस्तक का प्रचार कर रहा था, और जब पतरस ने कुरनेलियुस के घराने के सामने अपना संदेश प्रस्तुत किया, तब पवित्र आत्मा अन्यजातियों पर उंडेला गया, जैसा कि वह पिन्तेकुस्त के दिन यहूदियों पर उंडेला गया था। यहूदियों के लिए और उसके बाद अन्यजातियों के लिए पवित्र आत्मा का यह उंडेला जाना, अंतिम दिनों में पवित्र आत्मा के उंडेले जाने का प्रतीक था। अंतिम दिनों में यह उंडेलना द्विविध है, जो 9/11 पर एक छिड़काव से आरम्भ होता है, और अंततः मध्यरात्रि की पुकार की उद्घोषणा तक प्रगति करता है, जो रविवार के कानून तक पहुँचती है, और तब तीसरे स्वर्गदूत की बुलंद पुकार बन जाती है, जहाँ और जब पिछली वर्षा बिना माप के उंडेली जाती है।

Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. And the floors shall be full of wheat, and the fats shall overflow with wine and oil. And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. Joel 2:23–25.

Kutugma ngamù, dakayù an-annà ni Zion, ket agragsak kayo iti Apo a Diosyo: ta intedna kadakayo ti immuna a tudo a nainkalintegan, ket pababaenna kadakayo ti tudo, ti immuna a tudo, ken ti maudi a tudo iti umuna a bulan. Ket mapnòto dagiti pagirikan iti trigo, ket agbukelto dagiti pagpisaan iti arak ken lana. Ket isublitkonto kadakayo dagiti tawtawen a kinan ti dudon, ti ulep, ken ti ur-urbon, ken ti dudon a bassit, dayta dakkel nga armik a imbaonkadakayo. Joel 2:23–25.

Peter represents those who participate in the history of the former moderate sprinkling from 9/11 unto the Sunday law, and also the latter rain, which restores the “years” representing the four generations of Laodicean Seventh-day Adventism’s escalating rebellion destroyed. In the temple, at the ninth hour, Peter presented the book of Joel’s restoration of the years.

Petro anachiwakïri jupanakaru uñt’ayi, khitinakatejj 9/11 urut qalltasin Domingo Leykamaw puriñkama nayrïr moderado ch’iqiyäwin sarnaqäwipan chikanchasipki ukanakaru, ukhamarak qhepa jallurusa, kawkïritejj “maranak” wasitat utt’ayi, uka maranakasti pusi generacionanakwa uñacht’ayi, Laodiceankir Séptimo Día Adventistanakan juk’amp juk’amp jiliri sayt’at sarnaqäwip taypin t’unjatäkäna ukanaka. Templonsti, llätunka horanxa, Petrow Joel libron maranakan wasitat utt’ayäwipwa uñacht’ayäna.

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. Acts 3:19–24.

لهٰذا توبہ کرو اور رجوع لاؤ تاکہ تمہارے گناہ مٹا دیے جائیں، جب خداوند کے حضور سے تازگی کے زمانے آئیں؛ اور وہ یسوع مسیح کو بھیجے، جس کی منادی پہلے سے تمہارے لیے کی گئی تھی؛ جسے آسمان کو اُس وقت تک اپنے پاس رکھنا لازم ہے جب تک سب چیزوں کی بحالی کے زمانے نہ آ جائیں، جن کا ذکر خدا نے ازل سے اپنے سب مقدس نبیوں کی زبانی کیا ہے۔ کیونکہ موسیٰ نے باپ دادا سے سچ مچ کہا کہ خداوند تمہارا خدا تمہارے بھائیوں میں سے تمہارے لیے میری مانند ایک نبی برپا کرے گا؛ جو کچھ وہ تم سے کہے، تم سب باتوں میں اُس کی سننا۔ اور یوں ہوگا کہ جو جان اُس نبی کی نہ سنے گی، وہ لوگوں میں سے نیست و نابود کر دی جائے گی۔ بلکہ سموئیل سے لے کر بعد کے سب نبیوں تک، جتنوں نے کلام کیا، اُنہوں نے بھی اِن دنوں کی پیشین گوئی کی ہے۔ اعمال 3:19–24۔

The blotting out of sins is the final work of Christ in the investigative judgment, and the blotting out begins at the house of God.

گناہوں کا مٹا دیا جانا تفتیشی عدالت میں مسیح کے کام کا آخری مرحلہ ہے، اور یہ مٹانا خدا کے گھر سے شروع ہوتا ہے۔

For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator. 1 Peter 4:17–19.

چۈنكى ۋاقىت كەلدىكى، ھۆكۈم خۇدانىڭ ئۆيىدە باشلىنىشى كېرەك؛ ئەگەر ئۇ ئالدى بىلەن بىزدە باشلانسا، خۇدانىڭ خۇش خەۋىرىگە ئىتائەت قىلمايدىغانلارنىڭ ئاخىرى قانداق بولار؟ ئەگەر ھەققانىي كىشى ئاران قۇتقۇزۇلسا، خۇداسىزلار ۋە گۇناھكارلار قەيەردە كۆرۈنەر؟ شۇنىڭ ئۈچۈن، خۇدانىڭ ئىرادىسى بويىچە ئازاب چېكىدىغانلار ياخشى ئىش قىلىش ئارقىلىق ئۆز جانلىرىنى سادىق ياراتقۇچىغا تاپشۇرسۇن. 1 پېترۇس 4:17–19.

Peter understood at Pentecost and also at Cornelius’ home in Caesarea by the sea, that the book of Joel was being fulfilled. Pentecost represents the Sunday law when judgment is finished for the house of God, and then moves to the Gentiles. His message at the Sunday law is the same message proclaimed at the arrival of the Midnight Cry. The alpha proclamation is the beginning of the prophetic period that ends with the omega proclamation. Peter represents those who proclaim the message, and the message begins with its empowerment, which is marked by the loosing of the ass of Islam. The ass is loosed to mark the beginning of the Midnight Cry, and it is loosed again at the Sunday law, which is the conclusion of the Midnight Cry.

پطرس در روز پنطیکاست، و نیز در خانۀ کُرنِلیوس در قیصریۀ ساحلی، دریافت که کتاب یوئیل در حال تحقق است. پنطیکاست نمایانگر قانون یکشنبه است، هنگامی که داوری برای خانۀ خدا به پایان می‌رسد و سپس به سوی امّت‌ها انتقال می‌یابد. پیام او در قانون یکشنبه همان پیامی است که در هنگام فرارسیدن فریاد نیمه‌شب اعلام می‌شود. اعلامِ آلفا آغازِ دورۀ نبوی‌ای است که با اعلامِ اُمگا پایان می‌یابد. پطرس نمایندۀ کسانی است که پیام را اعلام می‌کنند، و پیام با توانمندسازیِ خود آغاز می‌شود، که با گشوده شدن الاغِ اسلام مشخص می‌گردد. الاغ گشوده می‌شود تا آغازِ فریاد نیمه‌شب را نشان دهد، و بار دیگر در قانون یکشنبه گشوده می‌شود، که خاتمۀ فریاد نیمه‌شب است.

Peter therefore also represents those who made the prediction of Islam’s strike upon the United States. Peter’s message at the Midnight Cry is a correction of the message that marked the first disappointment and the beginning of the tarrying time. Peter therefore represents those who proclaim the message of the Midnight Cry who have passed the first foundational test that arrived in 2024 and concluded May 8, 2025 with the election of the first American pope, in fulfillment of verse fourteen of Daniel eleven.

پېتېر نو همدارنګه د هغو کسانو استازیتوب کوي چې پر متحده ایالاتو د اسلام د ګوزار وړاندوینه یې کړې وه. د نیمې شپې د فریاد په وخت کې د پېتېر پیغام د هغه پیغام اصلاح ده چې لومړنی ناهیليتوب او د ځنډ د وخت پیل یې ونښه کړ. نو پېتېر د هغو کسانو استازیتوب کوي چې د نیمې شپې د فریاد پیغام اعلانوي، او هغه لومړنۍ بنسټیزه ازموینه یې تېره کړې ده چې په ۲۰۲۴ کال کې راغله او د ۲۰۲۵ کال د مې په ۸مه د لومړي امریکایي پاپ په ټاکل کېدو سره پای ته ورسېده، د دانیال یوولسم څپرکي د څوارلسم آیت د پوره کېدو په ترڅ کې.

The period from the feast of Trumpets unto Pentecost is the third and litmus test of the Pentecostal season represented with Leviticus twenty-three. A principle of the three angels that Sister White identified is also simply basic math. She identifies that you cannot have a third message without a first and second. Because Peter preaches the book of Joel at the Pentecostal Sunday law, then he also teaches Joel at the beginning of the proclamation of the message of the Midnight Cry, which is the litmus and third test of the Pentecostal season. Peter therefore represents the faithful during the three-step testing process that began when the Revelation of Jesus Christ was unsealed, beginning on December 31, 2023. If Peter is there at the third step, he must have walked the two previous steps, for you cannot have a third without a first and second.

Nyaŋgɔl kɔc acï löŋ cï löŋ ee pieth ë piny tɛ̈n ciɛ̈n ë Trumpets acï thïn Pentecost, acï ke dït de test, ku test de adek de nyuɔth de Pentecostal season cï gɔt në Leviticus twenty-three. Yic ë three angels cï Sister White lueel, acï kɔc ye raan de bï math mat. Acï lueel yen ë, man acïn raan bï message de adek alëu, ka acïn kueny de kɔk ku de rou. Kuɔth Peter lueel buku de Joel në Pentecostal Sunday law, yen aac ku Joel cï yen lëu në thok de proclamation de message de Midnight Cry, cï ye litmus ku test de adek de Pentecostal season. Peter, kuɔny kë, acï nyuɔth kɔc adhil cï thok në three-step testing process cï dhuk ka Revelation of Jesus Christ acï pial, cï thok në December 31, 2023. Na Peter ee ye tën në step de adek, acï bï ya looi step de rou ku de kɔk cï ciɛ̈n, ku man acïn raan bï adek alëu ka acïn kɔk ku rou.

The period of the sealing of the one hundred and forty-four thousand began at 9/11 and it opened up a three-step testing process represented by the trumpet call of 9/11 to return to the foundations, and then the test of the first disappointment of July 18, 2020 arrived. The third test of the history is the Sunday law. A prophetic wilderness arrived on July 18, 2020, and within that wilderness period, in July 2023 a “voice” began to cry, and then on December 31, 2023, twenty-two years after 9/11, the unsealing of the Revelation of Jesus Christ began. 2023 unto the Sunday law (when the perfect fulfillment of the 2,300 days is accomplished) identifies the period from 2023 unto the Sunday law as beginning with “23” and ending with “23,” for the closed door on October 22, 1844 typifies the closed door at the Sunday law. The 2300-year prophecy is represented by the “23” in 2,300.

တံဆိပ်ခတ်ခြင်းခံရသော လူတစ်သိန်းလေးသောင်းလေးထောင်၏ ကာလသည် 9/11 တွင် စတင်ခဲ့ပြီး၊ 9/11 ၏ တံပိုးခေါ်သံက အခြေခံအုတ်မြစ်များဆီသို့ ပြန်လည်လာရန် ခေါ်ဆိုသကဲ့သို့ ဖော်ပြထားသော အဆင့်သုံးဆင့်ပါ စမ်းသပ်ခြင်းလုပ်ငန်းစဉ်ကို ဖွင့်လှစ်ပေးခဲ့သည်။ ထို့နောက် 2020 ခုနှစ်၊ ဇူလိုင် 18 ရက်၏ ပထမဆုံး စိတ်ပျက်ဖွယ်အတွေ့အကြုံဆိုင်ရာ စမ်းသပ်မှု ရောက်ရှိလာခဲ့သည်။ ထိုသမိုင်း၏ တတိယ စမ်းသပ်မှုမှာ တနင်္ဂနွေဥပဒေ ဖြစ်သည်။ 2020 ခုနှစ်၊ ဇူလိုင် 18 ရက်တွင် ပရောဖက်ပြုထားသော တောကန္တာရတစ်ရပ် ရောက်ရှိလာခဲ့ပြီး၊ ထိုတောကန္တာရကာလအတွင်း 2023 ခုနှစ်၊ ဇူလိုင်လတွင် “အသံ” တစ်သံက စတင်၍ ကြွေးကြော်ခဲ့သည်။ ထို့နောက် 9/11 မှ နှစ်နှစ်ဆယ်နှစ်ကြာပြီးသော 2023 ခုနှစ်၊ ဒီဇင်ဘာ 31 ရက်တွင် ယေရှုခရစ်၏ ဗျာဒိတ်တော်ကို တံဆိပ်ဖြည်ခြင်း စတင်ခဲ့သည်။ 2023 ခုနှစ်မှ တနင်္ဂနွေဥပဒေအထိ (2,300 ရက်၏ ပြည့်စုံသော ပြည့်မြောက်ခြင်းကို ဆောင်ရွက်ပြီးသောအခါ) သည် 2023 ခုနှစ်မှ တနင်္ဂနွေဥပဒေအထိရှိ ကာလကို “23” ဖြင့် စတင်၍ “23” ဖြင့် အဆုံးသတ်သော ကာလအဖြစ် သတ်မှတ်ပြသသည်။ အကြောင်းမှာ 1844 ခုနှစ်၊ အောက်တိုဘာ 22 ရက်၏ ပိတ်ထားသော တံခါးသည် တနင်္ဂနွေဥပဒေရှိ ပိတ်ထားသော တံခါး၏ ပုံစံနမူနာဖြစ်သောကြောင့် ဖြစ်သည်။ 2,300 နှစ်ပရောဖက်ပြုချက်ကို 2,300 အတွင်းရှိ “23” ဖြင့် ကိုယ်စားပြုထားသည်။

1844 was the end of the history of the first and second angels. The history began with the arrival of the first angel in 1798, and it ended forty-six years later in 1844. Those forty-six years represent the Millerite temple that Christ suddenly came into in 1844. The human temple is designed upon “23” chromosomes for both male and female, thus marking “23” as a symbol of the work which Christ began in 1844. That work was to combine His divinity with our humanity. Jesus employs the natural world to illustrate the spiritual, and the work that began in 1844, at the conclusion of the 2,300 years is represented by the joining of the “23” male chromosomes with the “23” female chromosomes. When a man marries a woman, they become one flesh, and the marriage is what Christ began in 1844. The closed door of 1844 aligns with the closed door of the Sunday law, and the symbol of that closed door is “23.”

1844 သည် ပထမကောင်းကင်တမန်နှင့် ဒုတိယကောင်းကင်တမန်တို့၏ သမိုင်းအဆုံးဖြစ်သည်။ ထိုသမိုင်းသည် 1798 ခုနှစ်တွင် ပထမကောင်းကင်တမန် ရောက်ရှိလာခြင်းနှင့် စတင်ခဲ့ပြီး၊ လေးဆယ့်ခြောက်နှစ်အကြာ 1844 ခုနှစ်တွင် အဆုံးသတ်ခဲ့သည်။ ထိုလေးဆယ့်ခြောက်နှစ်သည် 1844 ခုနှစ်တွင် ခရစ်တော် ရုတ်တရက် ဝင်ရောက်လာခဲ့သော Millerite ဗိမာန်တော်ကို ကိုယ်စားပြုသည်။ လူ့ဗိမာန်တော်သည် အမျိုးသားနှင့် အမျိုးသမီး နှစ်ဖက်စလုံးအတွက် “23” ခရိုမိုဆိုမ်များအပေါ် မူတည်၍ ဖွဲ့စည်းထားသောကြောင့်၊ “23” ကို 1844 ခုနှစ်တွင် ခရစ်တော် စတင်ခဲ့သော အမှုတော်၏ သင်္ကေတအဖြစ် မှတ်သားစေသည်။ ထိုအမှုတော်မှာ မိမိ၏ ဘုရားသဘောကို ကျွန်ုပ်တို့၏ လူ့သဘောနှင့် ပေါင်းစည်းခြင်း ဖြစ်သည်။ ယေရှုသည် ဝိညာဉ်ရေးရာကို သဘာဝလောကအားဖြင့် ဥပမာပြု၍ ဖော်ပြတော်မူသဖြင့်၊ 2,300 နှစ်များ၏ အဆုံးတွင် 1844 ခုနှစ်၌ စတင်ခဲ့သော အမှုတော်ကို အမျိုးသား၏ “23” ခရိုမိုဆိုမ်များနှင့် အမျိုးသမီး၏ “23” ခရိုမိုဆိုမ်များ ပေါင်းစည်းခြင်းအားဖြင့် ကိုယ်စားပြုထားသည်။ ယောက်ျားတစ်ဦးသည် မိန်းမတစ်ဦးကို လက်ထပ်သောအခါ၊ သူတို့သည် တစ်ကိုယ်တည်းဖြစ်ကြပြီး၊ ထိုလက်ထပ်ခြင်းပင် 1844 ခုနှစ်တွင် ခရစ်တော် စတင်ခဲ့သော အရာဖြစ်သည်။ 1844 ခုနှစ်၏ ပိတ်ထားသောတံခါးသည် တနင်္ဂနွေဥပဒေ၏ ပိတ်ထားသောတံခါးနှင့် ကိုက်ညီဆက်စပ်နေပြီး၊ ထိုပိတ်ထားသောတံခါး၏ သင်္ကေတမှာ “23” ဖြစ်သည်။

From December 31, 2023 unto the “23” of the Sunday law identifies a period that begins with an alpha “23” and ends with an omega “23.” It also represents the period of the temple of the one hundred and forty-four thousand. That very same history is a fractal of 9/11 unto the Sunday law. 1844 is represented by the number “23,” and it identifies the beginning of the investigative judgment of the dead. 9/11 identifies the beginning of the investigative judgment of the living, and therefore 9/11 also possesses the number “23.” The period of 9/11 unto the Sunday law is a period with an alpha “23” and an omega “23.” 2023 to the Sunday law is a fractal of 9/11 to the Sunday law, and it is where the temple of the one hundred and forty-four thousand is raised. The Millerite temple was a forty-six-year period, but in the latter days, time is no longer; and the Millerite forty-six years in the beginning of Adventism typifies the same period in the ending of Adventism, and that period begins and ends with “23,” producing the Millerite number forty-six.

31 დეკემბრიდან, 2023 წლიდან, საკვირაო კანონის „23“-მდე განისაზღვრება პერიოდი, რომელიც იწყება ალფა „23“-ით და სრულდება ომეგა „23“-ით. იგი ასევე წარმოადგენს ას ორმოცდაოთხი ათასის ტაძრის პერიოდს. სწორედ ესzelfde ისტორია არის 9/11-დან საკვირაო კანონამდე არსებული პერიოდის ფრაქტალი. 1844 წელი წარმოდგენილია რიცხვით „23“ და აღნიშნავს მიცვალებულთა საგამომძიებლო სამსჯავროს დასაწყისს. 9/11 აღნიშნავს ცოცხალთა საგამომძიებლო სამსჯავროს დასაწყისს და, მაშასადამე, 9/11-საც აქვს რიცხვი „23.“ 9/11-დან საკვირაო კანონამდე პერიოდი არის პერიოდი ალფა „23“-ით და ომეგა „23“-ით. 2023 წლიდან საკვირაო კანონამდე პერიოდი არის 9/11-დან საკვირაო კანონამდე არსებული პერიოდის ფრაქტალი, და სწორედ იქ აღიმართება ას ორმოცდაოთხი ათასის ტაძარი. მილერიტთა ტაძარი იყო ორმოცდაექვსწლიანი პერიოდი, მაგრამ უკანასკნელ დღეებში დრო უკვე აღარ არის; და მილერიტთა ორმოცდაექვსი წელი ადვენტიზმის დასაწყისში წინასწარმეტყველურად განასახიერებს იმავე პერიოდს ადვენტიზმის დასასრულში, ხოლო ის პერიოდი იწყება და სრულდება „23“-ით, რითაც წარმოშობს მილერიტულ რიცხვს — ორმოცდაექვსს.

All three of those histories represent a three-step testing process (the Millerites, 9/11 unto the Sunday law and 2023 unto the Sunday law). The history began with the trumpet call of Michael, who resurrected Moses and Elijah on December 31, 2023, and when Michael, who is Christ, resurrects, He does so with the sound of a trumpet.

Esas tres historias representan un proceso de prueba de tres pasos (los Milleritas, el 11 de septiembre hasta la ley dominical y 2023 hasta la ley dominical). La historia comenzó con el toque de trompeta de Miguel, quien resucitó a Moisés y a Elías el 31 de diciembre de 2023; y cuando Miguel, que es Cristo, resucita, lo hace con sonido de trompeta.

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first. 1 Thessalonians 4:19.

Rabbiin qudhiisu samada irraa iyyuudhaan, sagalee ergamaa guddaa fi malakata Waaqayyootiin ni buʼa; warri Kiristoos keessatti duʼan immoo dura ni kaʼu. 1 Tasalonqee 4:19.

Michael is the archangel, and it is his voice in conjunction with the trump of God that resurrects, and the book of Jude informs us Michael resurrected Moses.

Михаил архангелуп, Аллаҳниң канай авази билән бирликтә яңрайдиған дәл униң авази тирилтүриду, вә Йәһуда китави бизгә Михаилниң Мусани тирилтүргәнлигини билдүриду.

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. Jude 1:9.

لامەیکائیل، سەرۆکـفریشتەکە، کاتێک لەگەڵ شەیتاندا لەسەر جەستەی موسا مشتومڕی دەکرد، نەوێرا تۆمەتێکی سووکایەتی‌ئامێز بخاتە سەری، بەڵکو وتی: با پەروەردگار سەرزەنشتت بکات. یەهودا 1:9.

Christ, as Michael the archangel, unsealed the Revelation of Himself on December 31, 2023, when He then resurrected Moses and Elijah, the two witnesses that were slain on July 18, 2020. Then the alpha external foundation test arrived. The angel that descended at 9/11 blew Jeremiah’s trumpet as He called the faithful back to the Millerite foundations, and in parallel with that, the trumpet of Michael introduced the test of the foundations. The test is represented by Daniel 11:14, where “the robbers of thy people” establish the external vision. The Millerites identified that it was Rome that fulfilled the verse, and established the vision.

Christ, las Michael anghelarh, maibuklatna ti Paltiing maipanggep iti Bagbagina idi Deciembre 31, 2023, idi a pinagungarna ni Moises ken Elias, dagiti dua a saksi a napapatay idi Hulyo 18, 2020. Kalpasanna, dimteng ti alpha a pannubok iti ruar a pundasion. Ti anghel a bimmaba idi 9/11 impuyatna ti trompeta ni Jeremias bayat a inayabanna dagiti matalek a bumalik kadagiti pundasion dagiti Millerita, ken kas maiparit iti dayta, ti trompeta ni Michael inrugina ti pannubok kadagiti pundasion. Ti pannubok naipakita iti Daniel 11:14, nga idiay “dagiti mannakaw iti ilim” itakderda ti ruar a sirmata. Dagiti Millerita nabigbigda a ti Roma iti nangtungpal iti bersikulo, ket intakderda ti sirmata.

From May 8, 2025, the erection of the temple upon the corner and foundation stone began. Thirty years after 1996—when the message unsealed in 1989 was formally established—the process began to formalize the message unsealed on December 31, 2023.

May 8, 2025 tarihinden itibaren, tapınağın köşe ve temel taşı üzerine inşası başladı. 1989’da mührü açılan mesajın resmî olarak tesis edildiği 1996’dan otuz yıl sonra, 31 Aralık 2023’te mührü açılan mesajı resmileştirme süreci başlamış oldu.

The 1996 formalization of the 1989 message came two hundred and twenty years after its historical subject arrived in 1776. The 2023 unsealing followed twenty-two years after the 1996 formalization was confirmed at September 11, 2001, through the prophetic manifestation of Islam.

1989 الحارِتَ رِقނވާ 1996 ގައި ރަސްމީކޮށް އެކުލަވާލި ކަމަކީ، 1776 ގައި އެއްޗެއްގެ ތާރީޚީ މައުޟޫޢު ދެރަށް ވާސިލުވިތާ ދުއްސަތޭވިހި އަހަރު ފަހުންނެވެ. 2023 ގެ މުއްސަންމަތު ނުވަތަ ބަންދުން ހުޅުވުން ދިމާވީ، 1996 ގެ ރަސްމީކުރުން 2001 ގެ ސެޕްޓެމްބަރު 11 ގައި އިސްލާމްގެ ނަބީވެރި ފާޅުވުމުން ޔަޤީންކޮށް ސާބިތުވިތާ ބާވީސް އަހަރު ފަހުންނެވެ.

Peter represents the messengers of this sacred history who pass both the foundation and temple tests. The temple test includes the correction of the failed message of July 18, 2020. Thirty years after the message of 1989 was formalized in 1996, the test of the temple includes the work of correcting and then re-proclaiming the message of an Islamic strike upon Nashville, Tennessee. The formalization of the message of 1989 was represented by the publication of the magazine called the Time of the End in 1996. The magazine covered the last six verses of Daniel eleven, and it identified the Sunday law in the United States. Providentially an inactive ministry that had already been named Future for America years before was given to our ministry, by the previous directors of the ministry who had no light upon the message of 1989.

پیتر نمایندۀ پیام‌آورانِ این تاریخِ مقدّس است که هم از آزمونِ بنیاد و هم از آزمونِ معبد عبور می‌کنند. آزمونِ معبد شامل اصلاحِ پیامِ ناکامِ 18 ژوئیهٔ 2020 نیز می‌باشد. سی سال پس از آن‌که پیامِ 1989 در 1996 صورت‌بندی شد، آزمونِ معبد دربرگیرندۀ کارِ اصلاح، و سپس اعلامِ دوبارۀ پیامِ ضربۀ اسلامی بر نشویل، تنسی است. صورت‌بندیِ پیامِ 1989 با انتشارِ مجله‌ای به نام Time of the End در 1996 به نمایش گذاشته شد. آن مجله شش آیۀ آخرِ دانیال یازده را پوشش می‌داد و قانونِ یکشنبه را در ایالات متحدۀ آمریکا شناسایی می‌کرد. به‌طور مشیّت‌آمیز، خدمتی غیرفعال که سال‌ها پیش‌تر Future for America نام گرفته بود، از سوی مدیرانِ پیشینِ آن خدمت—که هیچ نوری بر پیامِ 1989 نداشتند—به خدمتِ ما واگذار شد.

In 1996, our ministry became Future for America, and the publication was published which set forth the message that identified the future of America as represented in the last six verses of Daniel eleven. The United States had begun its prophetic rise in 1776, and “22” years later, at the time of the end in 1798, the United States began its role as the sixth kingdom of Bible prophecy, “220” years after 1776. In 1996, the message of the United States in prophecy was formalized. The “220” years from 1776, and the “22” years from that point to 1798 connect with William Miller who presented his first public discourse in 1831, “220” years after the publication of the King James Bible. The beginning and ending of Adventism emphasizes the formalization of the message that is unsealed at the time of the end.

In 1996, onranız ministerligi Future for America boldı, hám Amerika keleshegin Daniel on birinshiniń soñǵı altı ayatında beynelegen xabardı bayan etken baspa jarıqqa shıqtı. Amerika Qospa Shtatları óziniń payǵambarlıqqa tiyisli kóteriliwin 1776 jılı bastaǵan edi, hám “22” jıldan keyin, 1798 jılǵı aqırzaman waqıtında, Amerika Qospa Shtatları İncil payǵambarlıǵındaǵı altınshı patshalıq retindegi qızmetin 1776 jıldan “220” jıl ótkennen keyin bastaǵan edi. 1996 jılı Amerika Qospa Shtatlarınıń payǵambarlıqtaǵı xabarı resmiy túrde qalıptastırıldı. 1776 jıldan bastapǵı “220” jıl hám sol noqattan 1798 jılǵa shekemgi “22” jıl 1831 jılı, King James İnciliniń basılıp shıǵıwınan “220” jıl keyin, birinshi ashıq bayanlamasın usınǵan William Miller menen baylanısadı. Adventizmniń baslanıwı menen ayaqlanıwı aqırzaman waqıtında ashılatuǵın xabardıń resmiy túrde qalıptastırılıwın atap kórsetedi.

Thirty years after 1996, in 2026, the test of the temple includes the work of correcting the message of July 18, 2020. Thus, the alpha message of 1989, the message for the final generation that was formalized in 1996, began a period of thirty years that ended with the test to correct and formalize a message. Those thirty years are a symbol of the priesthood of the one hundred and forty-four thousand who will formalize the message of the Midnight Cry. Peter represents those who accomplish that work during the period of the second omega temple test.

ئۆچۇن جىلدىن كېيىن، يەنى 2026-يىلى، ئىبادەتخانىنىڭ سىنىقى 2020-يىلى 18-ئىيۇلدىكى خەۋەرنى توغرىلاش خىزمىتىنى ئۆز ئىچىگە ئالىدۇ. شۇنداق قىلىپ، 1989-يىلدىكى ئالفا خەۋىرى، 1996-يىلى رەسمىيلاشتۇرۇلغان ئاخىرقى ئەۋلادقا ئائىت خەۋەر، بىر خەۋەرنى توغرىلاش ۋە رەسمىيلاشتۇرۇش سىنىقى بىلەن ئاخىرلاشقان ئۆچۈن جىللىق بىر دەۋرنى باشلىدى. ئۇ ئۆچۈن جىل، يېرىم تۈن نىداسى خەۋىرىنى رەسمىيلاشتۇرىدىغان يۈز قىرىق تۆت مىڭ كىشىنىڭ كاھىنلىقىنىڭ بىر سىمۋولىدۇر. پېترۇس ئىككىنچى ئومېگا ئىبادەتخانا سىنىقى دەۋرىدە شۇ خىزمەتنى ئەمەلگە ئاشۇرىدىغانلارغا ۋەكىللىك قىلىدۇ.

Sister White informs us that God allows error to come in among His people, for the purpose of causing them to study.

꧋ꦱꦶꦱ꧀ꦠꦼꦂ​ ꦮꦶꦠ꧀​ ꦩꦼꦔꦶꦤ꧀ꦥꦺꦴꦂꦩꦱꦶꦲ꧀ꦏꦤ꧀​ ꦏꦶꦠ​ ꦧꦲ꧀ꦮ​ ꦄꦭ꧀ꦭꦃ​ ꦩꦼꦔꦶꦗꦶꦁꦏꦤ꧀​ ꦏꦺꦱꦼꦱꦠꦤ꧀​ ꦩꦱꦸꦏ꧀​ ꦲꦶꦤ꧀ꦒ​ ꦈꦩꦠ꧀ꦤꦺ, ꦒꦸꦤ​ ꦩꦺꦤꦶꦩ꧀ꦧꦸꦭ꧀ꦏꦤ꧀​ ꦩꦼꦫꦺꦏ​ ꦱꦸꦥꦪ​ ꦩꦺꦭꦏꦸꦏꦤ꧀​ ꦥꦼꦭꦗꦫꦤ꧀꧉

“God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold.”

«مسیحا خپل قوم راویښوي؛ که نورې لارې ناکامې شي، نو بدعتونه به د هغوی په منځ کې راشي، چې هغوی به وڅنډي، او بوس به له غنمو څخه جلا کړي. ربّ پر ټولو هغو غږ کوي چې د هغه پر کلام ایمان لري، څو له خوبه راویښ شي. قیمتي رڼا راغلې ده، چې د همدې وخت لپاره مناسبه ده. دا د کتاب‌مقدس حقیقت دی، او هغه خطرونه څرګندوي چې همدا اوس زموږ پر وړاندې ولاړ دي. دا رڼا باید موږ د صحیفو ژورې مطالعې او د هغو دریځونو تر ټولو دقیقې ارزونې ته راوبولي چې موږ یې لرو.»

The statement is a portion of a passage that will end this article in its entirety. In the articles and in our Sabbath zoom meetings, I confused some symbols in our consideration of Daniel 11:10–15, and although we made the necessary corrections, I was diverted from pursuing a conclusion of the series of articles upon Panium—the battle that leads to the Sunday law. It is now time to return to Panium, and when we do, we will have the added line of evidence that is represented by Peter at Caesarea Philippi, which is Panium.

ꯃꯔꯝꯑꯁꯤ ꯃꯁꯤꯡ ꯑꯃ ꯑꯁꯨꯝꯕ ꯃꯆꯁꯤꯡ ꯃꯗꯨ ꯑꯗꯨꯗ ꯂꯣꯏꯁꯤꯟꯕ ꯃꯇꯝꯒꯤ ꯄꯥꯁꯁꯤꯡ ꯑꯃꯅꯤ꯫ ꯑꯥꯔꯇꯤꯀꯜꯁꯤꯡꯗꯨꯗ ꯑꯃꯁꯨꯡ ꯑꯩꯈꯣꯏꯒꯤ Sabbath zoom ꯃꯤꯇꯤꯡꯁꯤꯡꯗꯨꯗ, Daniel 11:10–15 ꯑꯁꯤ ꯑꯩꯈꯣꯏꯅ ꯈꯟꯂꯕꯗ ꯁꯤꯝꯕꯣꯜ ꯈꯔ ꯑꯩꯅ ꯆꯥꯎꯁꯅꯈꯤ, ꯑꯗꯨꯕꯨ ꯑꯩꯈꯣꯏꯅ ꯃꯊꯪ ꯇꯥꯕ ꯁꯦꯝꯖꯤꯟꯕ ꯄꯥꯝꯖꯔꯤꯕ ꯑꯗꯨ ꯇꯧꯈ꯭ꯔꯦ꯫ ꯑꯗꯨꯃ ꯑꯣꯏꯔꯝꯕꯁꯨ, Sunday law ꯁꯦꯠꯂꯛꯄꯥ ꯂꯥꯟ—Panium ꯑꯁꯤꯒꯤ ꯃꯔꯝꯗ ꯍꯟꯅ ꯑꯣꯏꯅ ꯑꯥꯔꯇꯤꯀꯜ ꯁꯔꯤꯖꯤꯟꯒꯤ ꯂꯣꯏꯁꯤꯟꯕ ꯑꯃ ꯊꯣꯔꯛꯂꯕꯗ ꯑꯩ ꯆꯥꯡꯗꯣꯛꯂꯒꯦ꯫ ꯍꯧꯖꯤꯛ ꯄꯅꯤꯌꯝꯗ ꯍꯟꯅ ꯍꯪꯂꯛꯄꯒꯤ ꯃꯇꯝ ꯂꯥꯛꯈ꯭ꯔꯦ, ꯑꯃꯁꯨꯡ ꯑꯩꯈꯣꯏꯅ ꯑꯗꯨ ꯇꯧꯕ ꯃꯇꯝꯗ, Panium ꯑꯣꯏꯔꯤꯕ Caesarea Philippi ꯗ ꯄꯤꯇꯔꯅ ꯉꯥꯡꯕ ꯑꯗꯨꯅ ꯃꯁꯥꯛ ꯑꯣꯏꯕ ꯄꯍꯥꯟꯕ ꯑꯃꯁꯨ ꯑꯩꯈꯣꯏꯅ ꯍꯥꯕ ꯐꯪꯂꯒꯅꯤ꯫

We will now return to our considerations of verses ten through sixteen of Daniel eleven, which illustrate the hidden history of verse forty. We left off in September, so it has been roughly five months.

Тӧгсгӧлд нь бид Даниел арван нэгдүгээр бүлгийн аравнаас арван зургаадугаар эшлэлүүдийн талаарх авч үзэж байсан зүйлдээ эргэн оръё. Эдгээр нь дөчдүгээр эшлэлийн далд түүхийг дүрслэн харуулдаг. Бид есдүгээр сард завсарласан тул ойролцоогоор таван сар өнгөрчээ.

“Peter exhorts his brethren to ‘grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.’ Whenever the people of God are growing in grace, they will be constantly obtaining a clearer understanding of His word. They will discern new light and beauty in its sacred truths. This has been true in the history of the church in all ages, and thus it will continue to the end. But as real spiritual life declines, it has ever been the tendency to cease to advance in the knowledge of the truth. Men rest satisfied with the light already received from God’s word and discourage any further investigation of the Scriptures. They become conservative and seek to avoid discussion.

“Петір өз бауырларын: ‘Иеміз әрі Құтқарушымыз Иса Мәсіхтің рақымында және Оны тануда өсіңдер’,— деп өсиет етеді. Құдай халқы рақымда өсіп жатқан кезде, олар Оның сөзін барған сайын анығырақ түсінуді үздіксіз иеленетін болады. Олар оның киелі ақиқаттарынан жаңа нұр мен сұлулықты айыратын болады. Бұл шіркеу тарихында барлық дәуірлерде осылай болып келді, әрі солай ақырына дейін жалғаса береді. Бірақ шынайы рухани өмір әлсіреген сайын, ақиқатты тануда ілгерілеуді тоқтатуға бейімділік әрдайым байқалып келді. Адамдар Құдай сөзінен бұрыннан қабылдаған нұрға қанағаттанып, Жазбаларды бұдан әрі зерттеудің қандай да бір түрін кері қайтарады. Олар кертартпа болып, пікірталастан қашуға тырысады.”

“The fact that there is no controversy or agitation among God’s people should not be regarded as conclusive evidence that they are holding fast to sound doctrine. There is reason to fear that they may not be clearly discriminating between truth and error. When no new questions are started by investigation of the Scriptures, when no difference of opinion arises which will set men to searching the Bible for themselves to make sure that they have the truth, there will be many now, as in ancient times, who will hold to tradition and worship they know not what.

“Тэнгэр Бурханы ард түмний дунд маргаан, хөдөлгөөн тэмцэл үгүй байгаа нь тэд зөв сургаалыг бат баримталж байна гэсэн эцсийн нотолгоо гэж үзэж болохгүй. Тэд үнэн ба төөрөгдлийг тодорхой ялган танихгүй байж болох вий хэмээн эмээх үндэс бий. Судрыг шинжлэн судлах явцад шинэ асуудлууд сөхөгдөхгүй, мөн хүмүүс өөрсдөдөө үнэн буй эсэхийг баттай мэдэхийн тулд Библийг биечлэн шинжин хайхад хүргэх санал зөрөлдөөн гарахгүй байх үед, эдүгээ ч эрт цагийн адил уламжлалыг баримтлан, юу мөргөж байгаагаа мэдэхгүйгээр мөргөх хүн олон байх болно.

“I have been shown that many who profess to have a knowledge of present truth know not what they believe. They do not understand the evidences of their faith. They have no just appreciation of the work for the present time. When the time of trial shall come, there are men now preaching to others who will find, upon examining the positions they hold, that there are many things for which they can give no satisfactory reason. Until thus tested they knew not their great ignorance. And there are many in the church who take it for granted that they understand what they believe; but, until controversy arises, they do not know their own weakness. When separated from those of like faith and compelled to stand singly and alone to explain their belief, they will be surprised to see how confused are their ideas of what they had accepted as truth. Certain it is that there has been among us a departure from the living God and a turning to men, putting human in place of divine wisdom.

“I djelo mi je mələxət cewa da yawa waɗanda suke ikirarin suna da sanin gaskiyar wannan zamani ba su san abin da suke gaskatawa ba. Ba su fahimci hujjojin bangaskiyarsu ba. Ba su da cikakkiyar godiya ga aikin da ya dace da wannan lokaci. Sa’ad da lokacin gwaji zai zo, akwai maza da yanzu suke wa’azi ga waɗansu waɗanda za su gane, sa’ad da suka binciki matsayoyin da suke riƙe da su, cewa akwai abubuwa da yawa waɗanda ba za su iya ba da wani gamsasshen dalili a kansu ba. Har sai da aka gwada su haka, ba su san girman jahilcinsu ba. Kuma akwai da yawa a cikin ikkilisiya da suke ɗauka a matsayin tabbatacce cewa sun fahimci abin da suke gaskatawa; amma, sai gardama ta taso, ba su san rauninsu na kansu ba. Sa’ad da aka raba su da waɗanda suke da bangaskiya iri ɗaya, kuma aka tilasta musu su tsaya su kaɗai, su kuma su kaɗai, domin su bayyana bangaskiyarsu, za su yi mamakin ganin yadda tunaninsu ya rikice game da abin da suka karɓa a matsayin gaskiya. Tabbatacce ne cewa an yi tsakaninmu kaucewa daga Allah mai rai da kuma juya zuwa ga mutane, ana sa na ɗan adam a maimakon hikimar allahntaka.

“God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold. God would have all the bearings and positions of truth thoroughly and perseveringly searched, with prayer and fasting. Believers are not to rest in suppositions and ill-defined ideas of what constitutes truth. Their faith must be firmly founded upon the word of God so that when the testing time shall come and they are brought before councils to answer for their faith they may be able to give a reason for the hope that is in them, with meekness and fear.

“ঈশ্বৰ নিজ লোকসকলক জাগ্ৰত কৰিব; যদি আন উপায় বিফল হয়, তেন্তে তেওঁলোকৰ মাজত ভ্ৰান্ত মতবাদ প্ৰৱেশ কৰিব, যিয়ে তেওঁলোকক চালনি কৰিব, ভুঁইচাউলৰ পৰা গম পৃথক কৰাৰ দৰে। যিসকলে তেওঁৰ বাক্য বিশ্বাস কৰে, প্ৰভুৱে তেওঁলোক সকলোকে নিদ্ৰাৰ পৰা জাগি উঠিবলৈ আহ্বান জনায়। এই সময়ৰ উপযোগী বহুমূল্য আলোক আহিছে। এই আলোক হৈছে বাইবেলৰ সত্য, যিয়ে একেবাৰে আমাৰ ওচৰত উপস্থিত বিপদসমূহ দেখুৱায়। এই আলোকেই আমাক শাস্ত্ৰসমূহৰ অধ্যৱসায়ী অধ্যয়নলৈ আৰু আমি ধৰি ৰখা অবস্থানসমূহৰ অতি সূক্ষ্ম পৰীক্ষালৈ লৈ যাব লাগে। ঈশ্বৰে বিচাৰে যে সত্যৰ সকলো দিশ আৰু অবস্থান প্ৰাৰ্থনা আৰু উপবাসসহ সম্পূৰ্ণৰূপে আৰু অধ্যৱসায়েৰে অনুসন্ধান কৰা হওক। বিশ্বাসীসকলে সত্য কিহে গঠিত কৰে সেই বিষয়ে অনুমান আৰু অস্পষ্ট ধাৰণাত স্থিৰ হৈ থাকিব নালাগে। তেওঁলোকৰ বিশ্বাস ঈশ্বৰৰ বাক্যত দৃঢ়ভাৱে প্ৰতিষ্ঠিত হ’ব লাগিব, যাতে পৰীক্ষাৰ সময় আহিলে আৰু তেওঁলোকক নিজৰ বিশ্বাসৰ উত্তৰ দিবলৈ পৰিষদসমূহৰ সন্মুখলৈ অনা হ’লে, তেওঁলোক নম্ৰতা আৰু ভয়সহিত তেওঁলোকৰ অন্তৰত থকা আশা সম্বন্ধে কাৰণ দেখুৱাব পৰা হয়।”

“Agitate, agitate, agitate. The subjects which we present to the world must be to us a living reality. It is important that in defending the doctrines which we consider fundamental articles of faith we should never allow ourselves to employ arguments that are not wholly sound. These may avail to silence an opposer, but they do not honor the truth. We should present sound arguments, that will not only silence our opponents, but will bear the closest and most searching scrutiny. With those who have educated themselves as debaters there is great danger that they will not handle the word of God with fairness. In meeting an opponent it should be our earnest effort to present subjects in such a manner as to awaken conviction in his mind, instead of seeking merely to give confidence to the believer.

“Айгьыр, айгьыр, айгьыр. Ҳара адунеи иаҳадгыло азҵаарақәа ҳара ҳзы урҭ ҭыԥрааго, аԥсра-зымдыруа џьоукы иашаҵәҟьа реиԥш иҟазароуп. Иреиҳаӡоу аҵакы амоуп, ҳара аԥышәараҿы ишьақәҳарӷәӷәо адогматқәа, иаҳхыԥхьаӡало аихьӡаратә ҵасқәа рыбжьара ихадоу аихроуқәа ҳрыхәаԥшуа, усҟан иҳаҩсызым, иашьашәалам акгьы ҳаргументс иҳамырхәаӡом. Урҭ, иҟалап, аилаҩҩы ихы даҳкасыжьырц ирхәарҭазар, аха урҭ аҵабырг ахьӡ-аԥша изарԥхом. Ҳара иҵабыргхаз аргументқәа ҳрылацәажәароуп; урҭ ҳақәшаҳаҭым рҿагылара иаҿагылоу рымшәаны рҽадыркыр адагьы, реиҳа изааигәоу, реиҳагьы иҵаулоу агәаҭарагьы иаҵахьчалароуп. Аиқәгылараҿы рхы аҵара зызҭаз, рхаҭақәа адеԥатҟацәа реиԥш разыҟазҵаз рыҟны, Анцәа Иажәа аиашарала аус рыдулам ҳәа ашәарҭара ду ыҟоуп. Аҿагылара змоу адамра данаҳԥылоз, иара изҳазыҟамҵар акәу аџьабаа — азҵаарақәа убас ҳрылацәашьароуп, урҭ игәы аҟны агәрахаҵара арҿыхартә еиԥш, аха агәра зго даҽазнык агәышьҭыхра иҭаразы мацара акәымкәа.

“Whatever may be man’s intellectual advancement, let him not for a moment think that there is no need of thorough and continuous searching of the Scriptures for greater light. As a people we are called individually to be students of prophecy. We must watch with earnestness that we may discern any ray of light which God shall present to us. We are to catch the first gleamings of truth; and through prayerful study clearer light may be obtained, which can be brought before others.

«Чи яким би не був інтелектуальний поступ людини, нехай вона ні на мить не думає, що немає потреби в ґрунтовному й безперервному дослідженні Писань задля більшого світла. Ми, як народ, покликані кожен особисто бути дослідниками пророцтва. Ми повинні пильнувати з усією ревністю, щоб розпізнати будь-який промінь світла, який Бог відкриє нам. Ми маємо вловлювати перші проблиски істини; і через молитовне вивчення може бути здобуте ясніше світло, яке можна представити іншим.»

“When God’s people are at ease and satisfied with their present enlightenment, we may be sure that He will not favor them. It is His will that they should be ever moving forward to receive the increased and ever-increasing light which is shining for them. The present attitude of the church is not pleasing to God. There has come in a self-confidence that has led them to feel no necessity for more truth and greater light. We are living at a time when Satan is at work on the right hand and on the left, before and behind us; and yet as a people we are asleep. God wills that a voice shall be heard arousing His people to action.

“Amikor Isten népe nyugalomban van, és megelégszik jelenlegi világosságával, bizonyosak lehetünk abban, hogy Ő nem tekint rájuk jóindulattal. Az az akarata, hogy szüntelenül előrehaladjanak, hogy befogadják a számukra ragyogó, növekvő és mindinkább gyarapodó világosságot. Az egyház jelenlegi magatartása nem kedves Isten előtt. Önbizalom lopózott be, amely arra vezette őket, hogy ne érezzék szükségét több igazságnak és nagyobb világosságnak. Olyan időben élünk, amikor Sátán jobbkéz felől és balkéz felől, előttünk és mögöttünk munkálkodik; mi pedig mint nép alszunk. Isten azt akarja, hogy hang hallatsszék, amely cselekvésre serkenti népét.

“Instead of opening the soul to receive rays of light from heaven, some have been working in an opposite direction. Both through the press and from the pulpit have been presented views in regard to the inspiration of the Bible which have not the sanction of the Spirit or the word of God. Certain it is that no man or set of men should undertake to advance theories upon a subject of so great importance, without a plain ‘Thus saith the Lord’ to sustain them. And when men, compassed with human infirmities, affected in a greater or less degree by surrounding influences, and having hereditary and cultivated tendencies which are far from making them wise or heavenly-minded, undertake to arraign the word of God, and to pass judgment upon what is divine and what is human, they are working without the counsel of God. The Lord will not prosper such a work. The effect will be disastrous, both upon the one engaged in it and upon those who accept it as a work from God. Skepticism has been aroused in many minds by the theories presented as to the nature of inspiration. Finite beings, with their narrow, short-sighted views, feel themselves competent to criticize the Scriptures, saying: ‘This passage is needful, and that passage is not needful, and is not inspired.’

«ئۇچمۇقنى ئاسماندىن كېلىدىغان نۇر شۇئالىرىنى قوبۇل قىلىش ئۈچۈن ئېچىشنىڭ ئورنىغا، بەزىلەر پۈتۈنلەي قارشى يۆنىلىشتە ئىش قىلىپ كەلدى. ھەم نەشرىي ماتېرىياللار ئارقىلىق، ھەم منبەردىن، مۇقەددەس كىتابنىڭ ئىلھامى ھەققىدە خۇدانىڭ روھى ياكى خۇدانىڭ سۆزى تەستىقلىمايدىغان قاراشلار ئوتتۇرىغا قويۇلدى. شۈبھىسىزكى، بۇنداق زور ئەھمىيەتكە ئىگە بىر مەسىلە توغرىسىدا، ئۇلارنى قوللاپ-قۇۋۋەتلەيدىغان روشەن بىر «رەب مۇنداق دەيدۇ» بولماي تۇرۇپ، ھېچ بىر ئادەم ياكى ئادەملەر گۇرۇپپىسى نەزەرىيەلەرنى ئىلگىرى سۈرۈشنى ئۈستىگە ئالماسلىقى كېرەك. ئىنسانىي ئاجىزلىقلار بىلەن قورشالغان، ئەتراپتىكى تەسىرلەردىن كۆپ ياكى ئاز دەرىجىدە تەسىرلەنگەن، ۋە ئۇلارنى دانا ياكى ئاسمانىي پىكىرلىك قىلىشتىن يىراق بولغان نەسىلدىن كەلگەن ۋە يېتىشتۈرۈلگەن مايىللىقلىرى بار كىشىلەر خۇدانىڭ سۆزىنى سوتقا تارتىشقا، ۋە قايسىنىڭ ئىلاھىي، قايسىنىڭ ئىنسانىي ئىكەنلىكى ئۈستىدىن ھۆكۈم چىقىرىشقا كىرىشكەندە، ئۇلار خۇدانىڭ مەسلىھىتىسىز ئىش قىلىۋاتىدۇ. رەب بۇنداق بىر ئىشنى بەرىكەتلىمەيدۇ. ئۇنىڭ نەتىجىسى، ھەم ئۇنىڭ بىلەن شۇغۇللانغۇچىغا، ھەم ئۇنى خۇدادىن كەلگەن بىر ئىش دەپ قوبۇل قىلغۇچىلارغا نىسبەتەن، پاجىئەلىك بولىدۇ. ئىلھامنىڭ تەبىئىتى ھەققىدە ئوتتۇرىغا قويۇلغان نەزەرىيەلەر تۈپەيلىدىن، نۇرغۇن ئەقىللەردە شەك-شۈبھە قوزغىتىلدى. تار قاراشلىق، يىراقنى كۆرەلمەيدىغان چەكلىك مەۋجۇداتلار ئۆزلىرىنى مۇقەددەس يازمىلارنى تەنقىدلەشكە لايىق دەپ بىلىپ: «بۇ ئايەت زۆرۈر، ئەمما ئۇ ئايەت زۆرۈر ئەمەس، ۋە ئۇ ئىلھاملاندۇرۇلغان ئەمەس» دەيدۇ.»

“Christ gave no such instruction in regard to the Old Testament Scriptures, the only part of the Bible which the people of His time possessed. His teachings were designed to direct their minds to the Old Testament and to bring into clearer light the great themes there presented. For ages the people of Israel had been separating themselves from God, and they had lost sight of precious truths which He had committed to them. These truths were covered up with superstitious forms and ceremonies that concealed their true significance. Christ came to remove the rubbish which had obscured their luster. He placed them, as precious gems, in a new setting. He showed that so far from disdaining the repetition of old, familiar truths, He came to make them appear in their true force and beauty, the glory of which had never been discerned by the men of His time. Himself the Author of these revealed truths, He could open to the people their true meaning, freeing them from the misinterpretations and false theories adopted by the leaders to suit their own unconsecrated condition, their destitution of spirituality and the love of God. He cast aside that which had robbed these truths of life and vital power, and gave them back to the world in all their original freshness and force.

«Քրիստոսը նման հրահանգ չտվեց Հին Կտակարանի Սուրբ Գրքերի վերաբերյալ, որոնք Աստվածաշնչի այն միակ մասն էին, որ ունեին Նրա ժամանակի մարդիկ։ Նրա ուսուցումները նպատակ ունեին նրանց մտքերը ուղղելու դեպի Հին Կտակարանը և այնտեղ ներկայացված մեծ թեմաները առավել հստակ լույսի մեջ բերելու։ Դարեր շարունակ Իսրայելի ժողովուրդը հեռացրել էր իրեն Աստծուց, և նրանք կորցրել էին այն թանկագին ճշմարտությունները, որ Նա նրանց էր վստահել։ Այդ ճշմարտությունները ծածկվել էին սնահավատ ձևերով ու արարողություններով, որոնք թաքցնում էին դրանց իսկական նշանակությունը։ Քրիստոսը եկավ հեռացնելու այն աղբը, որ խամրեցրել էր դրանց փայլը։ Նա դրանք, որպես թանկարժեք ակներ, դրեց նոր շրջանակի մեջ։ Նա ցույց տվեց, որ, հներից և ծանոթ ճշմարտությունների կրկնությունը արհամարհելուց այնքան հեռու լինելով, Ինքը եկավ, որպեսզի դրանք երևան իրենց իսկական զորությամբ և գեղեցկությամբ, որոնց փառքը երբեք չէր նշմարվել Իր ժամանակի մարդկանց կողմից։ Ինքը՝ այդ հայտնված ճշմարտությունների Հեղինակը, կարող էր ժողովրդի առաջ բացել դրանց ճշմարիտ իմաստը՝ ազատելով դրանք առաջնորդների կողմից ընդունված սխալ մեկնություններից ու կեղծ տեսություններից, որոնք հարմարեցված էին նրանց սեփական չնվիրագործված վիճակին, նրանց հոգևոր աղքատությանը և Աստծո սիրո պակասին։ Նա մի կողմ նետեց այն ամենը, ինչ այդ ճշմարտություններից խլել էր կյանքն ու կենսական զորությունը, և դրանք աշխարհին վերադարձրեց իրենց ամբողջ սկզբնական թարմությամբ և զորությամբ»։

“If we have the Spirit of Christ and are laborers together with Him, it is ours to carry forward the work which He came to do. The truths of the Bible have again become obscured by custom, tradition, and false doctrine. The erroneous teachings of popular theology have made thousands upon thousands of skeptics and infidels. There are errors and inconsistencies which many denounce as the teaching of the Bible that are really false interpretations of Scripture, adopted during the ages of papal darkness. Multitudes have been led to cherish an erroneous conception of God, as the Jews, misled by the errors and traditions of their time, had a false conception of Christ. ‘Had they known it, they would not have crucified the Lord of glory.’ It is ours to reveal to the world the true character of God. Instead of criticizing the Bible, let us seek, by precept and example, to present to the world its sacred, life-giving truths, that we may ‘show forth the praises of Him who hath called you out of darkness into His marvelous light.’

"ഞങ്ങൾക്കു ക്രിസ്തുവിന്റെ ആത്മാവുണ്ടാകയും അവനോടുകൂടെ സഹപ്രവർത്തകരായിരിക്കയും ചെയ്താൽ, അവൻ ചെയ്യുവാൻ വന്ന പ്രവൃത്തി മുന്നോട്ടുകൊണ്ടുപോകുന്നതു നമ്മുടെ കടമ ആകുന്നു. ബൈബിളിലെ സത്യങ്ങൾ ആചാരം, പരമ്പര, വ്യാജോപദേശം എന്നിവയാൽ വീണ്ടും മങ്ങിയിരിക്കുന്നു. പ്രചാരത്തിലുള്ള ദൈവശാസ്ത്രത്തിന്റെ തെറ്റായ ഉപദേശങ്ങൾ ആയിരങ്ങളായിരങ്ങളെ സംശയവാദികളും അവിശ്വാസികളും ആക്കിയിരിക്കുന്നു. പലരും ബൈബിളിന്റെ ഉപദേശമെന്നു കുറ്റപ്പെടുത്തുന്ന ചില തെറ്റുകളും വൈരുധ്യങ്ങളും യഥാർത്ഥത്തിൽ തിരുവെഴുത്തിന്റെ തെറ്റായ വ്യാഖ്യാനങ്ങളാണ്; അവ പാപ്പാധിപത്യത്തിന്റെ അന്ധകാരയുഗങ്ങളിൽ സ്വീകരിക്കപ്പെട്ടവയാണ്. അനേകർ ദൈവത്തെക്കുറിച്ചുള്ള ഒരു തെറ്റായ ധാരണ കൈവശം വയ്ക്കുവാൻ നയിക്കപ്പെട്ടിരിക്കുന്നു; തങ്ങളുടെ കാലത്തിലെ പിശകുകളും പരമ്പരകളും മൂലം വഴിതെറ്റിക്കപ്പെട്ട യെഹൂദന്മാർ ക്രിസ്തുവിനെക്കുറിച്ചു തെറ്റായ ധാരണ കൈവശം വച്ചിരുന്നതുപോലെ തന്നെ. ‘അവർ അതറിഞ്ഞിരുന്നുവെങ്കിൽ മഹത്വത്തിന്റെ കർത്താവിനെ ക്രൂശിക്കുമായിരുന്നില്ല.’ ദൈവത്തിന്റെ യഥാർത്ഥ സ്വഭാവം ലോകത്തിന്നു വെളിപ്പെടുത്തുന്നതു നമ്മുടെ കടമ ആകുന്നു. ബൈബിളിനെ വിമർശിക്കുന്നതിന്നു പകരം, പ്രമാണത്താലും മാതൃകയാലും അതിന്റെ വിശുദ്ധവും ജീവൻ നല്കുന്നതുമായ സത്യങ്ങൾ ലോകത്തിന്നു സമർപ്പിപ്പാൻ നാം ശ്രമിക്കട്ടെ; അതുവഴി ‘തങ്ങളെ അന്ധകാരത്തിൽനിന്നു തന്റെ അത്ഭുതകരമായ വെളിച്ചത്തിലേക്കു വിളിച്ചവന്റെ സ്തുതികൾ പ്രസിദ്ധമാക്കേണ്ടതിന്നു’."

“The evils that have been gradually creeping in among us have imperceptibly led individuals and churches away from reverence for God, and have shut away the power which He desires to give them.

"우수 카나 킵티니닝 안사마누 암문, 아디스 아디스인칸 마타안 가디-말레 오오 덬에페 라파 고다아티 볼레, 해이라 그니이 Inni isaaniif kennuu barbaadu irraa cufanii jiru.

“My brethren, let the word of God stand just as it is. Let not human wisdom presume to lessen the force of one statement of the Scriptures. The solemn denunciation in the Revelation should warn us against taking such ground. In the name of my Master I bid you: ‘Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.’” Testimonies, volume 5, 707–711.

«Ай сәрдәрлирим, Худаниң сөзи қандақ болса, шундай һаләттә турсун. Инсаний даналиқ Муқәддәс Язмилардики бирәр баянниң күчини кемәйтишкә җүръәт қилмисун. Вәһий китавидики җиддий агаһландуруш бизгә бундақ мәйданни тутуштин сақландуруши керәк. Ғоҗайинимниң нами билән силәргә ейтимән: “Аяғиңдин кәйшиңни салғин, чүнки сән туруватқан җай муқәддәс йәрдур.”» Testimonies, volume 5, 707–711.