The subject of the sanctuary was the “key” that unlocked the disappointment of October 22, 1844 at the beginning of the third angel’s message, and it is the subject of the disappointment that is the “key” to unlock the sanctuary message of the temple test at the end of the third angel.
अक्टोबर २२, १८४४ को भएको निराशालाई तेस्रो स्वर्गदूतको सन्देशको आरम्भमा खोलिदिने “साँचो” पवित्रस्थानको विषय थियो, र निराशाको विषय नै त्यो “साँचो” हो, जसले तेस्रो स्वर्गदूतको अन्त्यमा हुने मन्दिर-परीक्षाको पवित्रस्थानसम्बन्धी सन्देशलाई खोलिदिन्छ।
And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. Matthew 16:19.
మరియు నేను నీకు పరలోక రాజ్యపు తాళములను ఇస్తాను; నీవు భూమిమీద ఏదిని కట్టుదువో అది పరలోకమందును కట్టబడియుండును; నీవు భూమిమీద ఏదిని విప్పుదువో అది పరలోకమందును విప్పబడియుండును. మత్తయి 16:19.
The fact that September 11, 2001 is understood as “9/11” in agreement with “911” being the symbol of an emergency call in the United States, was designed by the One who designed all things. Understanding the disappointment of July 18, 2020 is what allows the movement of the one hundred and forty-four thousand to be recognized as such; but only by those who wish to see that Jesus represents the spiritual with the natural today no differently than He did two thousand years ago. “20/20” vision is the best you can have, and the disappointment of 2020 is the waymark that allows the temple to be recognized in the prophetic history of the ten virgins.
꧋ꦏꦿꦺꦤꦠꦤ꧀ ꦠꦁꦒꦭ꧀ 11 ꦱꦼꦥ꧀ꦠꦼꦩ꧀ꦧꦼꦂ 2001 ꦲꦶꦏꦸ ꦏꦠꦿꦶꦩꦧꦏꦼꦤ꧀ ꦱꦼꦧꦒꦻ “9/11” ꦲꦶꦁ ꦏꦺꦱꦼꦱꦸꦮꦪꦤ꧀ ꦏꦭꦮꦤ꧀ “911” ꦱꦼꦧꦒꦻ ꦭꦩ꧀ꦧꦁ ꦥꦔ꧀ꦒꦶꦭꦤ꧀ ꦒꦮꦠ꧀ ꦢꦫꦸꦫꦠ꧀ ꦲꦶꦁ ꦩꦫꦶꦏꦠ꧀ ꦱꦼꦫꦶꦏꦠ꧀, ꦏꦁꦒꦺ ꦥꦸꦤꦶꦏ ꦮꦸꦱ꧀ ꦢꦶꦫꦤ꧀ꦕꦁ ꦲꦺꦴꦭꦺꦃ ꦗꦠꦶ ꦤꦁꦫꦤ꧀ꦕꦁ ꦱꦺꦢꦪ ꦥꦉꦏꦫ. ꦩꦁꦼꦂꦠꦺꦴꦱ꧀ ꦥꦏꦺꦮꦸꦃꦤ꧀ ꦠꦁꦒꦭ꧀ 18 ꦗꦸꦭꦶ 2020 ꦲꦶꦏꦸ ꦏꦁ ꦩꦁꦒꦶꦗꦶꦤꦏ꧀ꦏꦺ ꦒꦼꦫꦏꦤ꧀ ꦱꦼꦫꦠꦸꦱ꧀ ꦔꦤ꧀ꦢꦠꦱ꧀ patang puluh papat ewu ꦏꦁꦒꦺ ꦏꦏꦼꦤꦭꦶ ꦱꦼꦧꦒꦻ ꦏꦩꦤ꧀ꦠꦺꦤ꧀; ꦤꦩꦸꦁ, ꦩꦸꦁ ꦲꦺꦴꦭꦺꦃ ꦮꦺꦴꦁ-wong ꦏꦁ ꦥꦼꦁꦶꦤ꧀ ꦩꦼꦭꦶꦲꦠ꧀ ꦭꦤ꧀ ꦪꦺꦱꦸꦱ꧀ ꦩꦗꦼꦁꦏꦤ꧀ ꦲꦶꦁ ꦫꦺꦴꦃꦤꦶ ꦏꦭꦮꦤ꧀ ꦲꦶꦁ ꦏꦲꦤ꧀ꦤꦶꦁ ꦗꦩꦤ꧀ ꦲꦶꦏꦶ, ꦲꦺꦴꦫ ꦧꦺꦢ ꦏꦩꦶ ꦥꦤꦗꦼꦁꦔꦤ꧀ ꦏꦁ ꦥꦶꦁ ꦏꦭꦶꦃ ꦲꦺꦴꦠꦲꦸꦤ꧀. ꦥꦁꦭꦶꦲꦠ꧀ “20/20” ꦲꦶꦏꦸ ꦥꦁꦭꦶꦲꦠ꧀ ꦏꦁ ꦥꦭꦶꦁ ꦲꦶꦏ꧀ꦱꦤ, ꦭꦤ꧀ ꦥꦏꦺꦮꦸꦃꦤ꧀ taun 2020 ꦲꦶꦏꦸ ꦠꦼꦁꦒꦼꦫ꧀ ꦗꦭꦤ꧀ ꦏꦁ ꦩꦁꦒꦶꦗꦶꦤꦏ꧀ꦏꦺ ꦥꦸꦫ ꦏꦁꦒꦺ ꦏꦏꦼꦤꦭꦶ ꦲꦶꦁ ꦱꦼꦗꦫꦃ ꦏꦼꦤꦧꦶꦪꦤ꧀ ꦥꦫ ꦥꦼꦫꦮꦤ꧀ ꦱꦼꦥꦸꦭꦸꦃ.
“The parable of the ten virgins of Matthew 25 also illustrates the experience of the Adventist people.” The Great Controversy, 393.
«እተ ምሳሌ ዐሠርቱ ድንግላት ዘማቴዎስ 25 ይድልዎንኒ ተሞክሮ ሕዝቢ ኣድቬንቲስት።» The Great Controversy, 393.
Twenty 20 vision is even better when combined with the hindsight represented by the foundational truths. Paul teaches that “the spirits of the prophets are subject to the spirits of the prophets,” and Matthew’s virgins are therefore the same virgins that John identifies as the one hundred and forty-four thousand, and John identifies them as virgins in—Revelation 144.
رؤیای بیستبیست، هنگامی که با بصیرتِ پسنگرانهای که در حقایق بنیادی نمایان است همراه گردد، حتی بهتر است. پولس تعلیم میدهد که «ارواحِ انبیا مطیعِ ارواحِ انبیا هستند»، و ازاینرو باکرههای متی همان باکرههایی هستند که یوحنا آنان را بهعنوان صد و چهل و چهار هزار نفر معرفی میکند، و یوحنا ایشان را در—مکاشفه ۱۴۴—بهعنوان باکرگان معرفی مینماید.
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:4.
ꯑꯁꯤꯒꯤ ꯃꯤꯁꯤꯡꯅ ꯅꯨꯄꯤꯁꯤꯡꯒ ꯂꯣꯏꯅ ꯃꯁꯥ ꯃꯍꯨꯠꯁꯤꯜꯂꯣꯏ; ꯃꯔꯝꯗꯤ ꯃꯈꯣꯏ ꯀꯟꯌꯥꯁꯤꯡꯅꯤ꯫ ꯑꯁꯤꯒꯤ ꯃꯤꯁꯤꯡꯅ ꯑꯥꯔꯥꯟꯕꯥ ꯑꯣꯏꯅ ꯆꯠꯂꯤꯕ ꯑꯗꯨꯗ ꯆꯠꯂꯤ꯫ ꯑꯁꯤꯒꯤ ꯃꯤꯁꯤꯡꯁꯤ ꯃꯤꯑꯣꯏꯕꯒꯤ ꯃꯔꯛꯇꯒꯤ ꯄꯨꯔꯛꯈꯤꯕꯅꯤ, ꯑꯃꯁꯨꯡ ꯑꯔꯥꯟꯕꯥꯗꯁꯨ ꯑꯃꯗ ꯍꯥꯏꯅ ꯂꯥꯛꯄ ꯃꯃꯥꯡ ꯊꯣꯛꯄꯥ ꯃꯌꯦꯛꯁꯤ ꯑꯣꯏ꯫ Revelation 14:4.
The first fruits of the fall season are the virgins who follow the Lamb into the temple, and the “key” to understanding the temple is the disappointment of 2020.
Ахсынны маусымының тун жемиҫлери — Қозыны ибадәтханаға әкәлгән пак қизлардур, вә ибадәтханини чүшинишниң «ачқучи» 2020-йилдики үмидсизлиништур.
And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. Isaiah 22:22.
၏ပခုံးပေါ်၌ ဒါဝိဒ်အိမ်တော်၏ သော့ကို ငါတင်ပေးမည်။ သူဖွင့်လျှင် အဘယ်သူမျှ မပိတ်နိုင်ရာ။ သူပိတ်လျှင်လည်း အဘယ်သူမျှ မဖွင့်နိုင်ရာ။ ဟေရှာယ ၂၂း၂၂။
If an Adventist is to be among the 144,000, they will of prophetic necessity have suffered a disappointment that was caused by the presentation of a public prediction that failed.
ꯑꯦꯗꯚꯦꯟꯇꯤꯁꯇ ꯑꯃ ꯑꯁꯤ 144,000 ꯗꯨꯒꯤ ꯃꯔꯛꯇ ꯂꯣꯏꯔꯤꯕ ꯍꯥꯏꯔꯕ ꯑꯣꯏꯔꯦꯗꯤ, ꯃꯍꯥꯛ ꯑꯁꯤ ꯄ꯭ꯔꯣꯐꯦꯇꯤꯛ ꯃꯔꯨꯑꯣꯏꯕꯒꯤ ꯃꯇꯨꯡ ꯏꯟꯅ, ꯃꯤꯌꯥꯝ ꯃꯃꯥꯡꯗ ꯄꯨꯊꯣꯛꯈꯤꯕ ꯑꯗꯨꯒ ꯃꯥꯡꯂꯛꯈꯤꯕ ꯃꯥꯟꯅꯕ ꯈꯨꯗꯣꯡꯆꯥꯕ ꯑꯃꯒꯤ ꯃꯐꯝꯗ ꯂꯥꯛꯈꯤꯕ ꯅꯨꯡꯉꯥꯏꯗꯕ ꯑꯃ ꯊꯣꯂ꯭ꯂꯛꯄ ꯇꯥꯕꯅꯤ।
“I am often referred to the parable of the ten virgins, five of whom were wise, and five foolish. This parable has been and will be fulfilled to the very letter, for it has a special application to this time, and, like the third angel’s message, has been fulfilled and will continue to be present truth till the close of time.” Review and Herald, August 19, 1890.
«ئازدە پاکیزەکەکە یە سەبارەت بە دەستوورەکە زۆرجار ئاماژەم پێدەکرێت، کە پێنجیان دانا بوون و پێنجیان نەزان. ئەم مەتەڵە هەتا دوا پیتەکەی خۆی هاتووە و دێت جێبەجێ بێت، چونکە بەرکاربردنێکی تایبەتی بۆ ئەم کاتە هەیە، وەک پەیامی فریشتەی سێیەم، هاتووە و هەروەها بەردەوام دەبێت ڕاستیی ئێستایی بێت هەتا کۆتاییی کات.» Review and Herald, August 19, 1890.
The battle of Panium in verse fifteen of Daniel eleven is the battle that leads to verse sixteen, which identifies the Sunday law in the United States.
A laban Panium a cikin aya ta goma sha biyar ta Daniyel goma sha ɗaya ita ce laban da take kaiwa ga aya ta goma sha shida, wadda take bayyana dokar Lahadi a cikin Amurka.
So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand. Daniel 11:15.
Ukumkani wasentla uya kuza, akhe induli yokungqinga, athabathe izixeko eziqinisiweyo kakhulu; iingalo zasemzantsi aziyi kumelana, kwanabantu bakhe abanyuliweyo, yaye akuyi kubakho mandla okumelana. Daniyeli 11:15.
In this verse the United States defeats Russia, along with Russia’s chosen people. But in the next verse. No one can stand against the rise of Rome, which marks Judah and Jerusalem as the first step in its conquest of the world; as Rome rose up as the fourth kingdom of Bible prophecy. By standing in the literal glorious land in verse sixteen, the symbol of literal Rome’s authority was within the literal glorious land; thus, typifying verse forty-one, when the mark of spiritual Rome’s authority is enforced upon the spiritual glorious land of the United States.
E ndi raa tɔm yi mu no, United States di Russia so nkonim, ne Russia nkurɔfo a wayi wɔn no ka ho. Nanso, kyerɛwsɛm a edi hɔ no mu no, obiara rentumi nnyina Rome sɔre no ano, efisɛ ɛhyɛ Judah ne Jerusalem nsow sɛ anammɔn a edi kan wɔ ne wiase no so nkonimdi mu; sɛnea Rome sɔree sɛ Bible nkɔmhyɛ ahenni a ɛtɔ so anan no. Esiane sɛ egyina anuonyam asase ankasa no so wɔ kyerɛwsɛm a ɛtɔ so dunsia no mu nti, na Rome ankasa tumi no ho sɛnkyerɛnne no wɔ anuonyam asase ankasa no mu; enti na ɛyɛ kyerɛwsɛm a ɛtɔ so aduanan baako no nhwɛso, bere a wɔde honhom mu Rome tumi no ho sɛnkyerɛnne no hyɛ honhom mu anuonyam asase a ɛyɛ United States no so.
The two horns of the earth-beast of Revelation thirteen represent Republicanism and Protestantism. In verse fifteen of Daniel eleven Antiochus Magnus, known as Antiochus III and Antiochus the Great defeats the southern kingdom, represented by the Ptolemaic dynasty. Antiochus represents Donald Trump and the southern king represents Russia. The battle of Panium is the battle between the United States and Russia and Russia’s chosen people, a battle which Antiochus prevailed, but thereafter saw his kingdom conquered by literal Rome—the power of verse fourteen, that establishes the external vision of the Republican horn of the earth beast. The internal vision is represented by the Protestant horn of the earth beast. Both horns are at the battle of Panium, for Peter is there as a Protestant with his message from the book of Joel.
ܬܪܝܢ ܩܪ̈ܢܐ ܕܚܝܘܬܐ ܕܐܪܥܐ ܕܒܓܠܝܢܐ ܬܠܬܥܣܪ ܡܚܘܝܢ ܠܪܝܦܘܒܠܝܩܢܘܬܐ ܘܠܦܪܘܛܣܛܢܛܝܘܬܐ. ܒܦܣܘܩܐ ܚܡܫܥܣܪ ܕܕܢܝܐܝܠ ܚܕܥܣܪ، ܐܢܛܝܘܟܘܣ ܡܓܢܘܣ، ܕܡܬܝܕܥ ܐܦ ܒܫܡ ܐܢܛܝܘܟܘܣ ܬܠܬܐ ܘܐܢܛܝܘܟܘܣ ܪܒܐ، ܡܢܨܚ ܠܡܠܟܘܬܐ ܕܬܝܡܢܐ، ܕܡܬܚܙܝܐ ܒܫܪܒܬܐ ܦܛܘܠܡܝܬܐ. ܐܢܛܝܘܟܘܣ ܡܚܘܐ ܠܕܘܢܠܕ ܛܪܡܦ، ܘܡܠܟܐ ܕܬܝܡܢܐ ܡܚܘܐ ܠܪܘܣܝܐ. ܩܪܒܐ ܕܦܢܝܘܡ ܗܘ ܩܪܒܐ ܕܒܝܬ ܐܘܚܕܢܐ ܕܡܕܝ̈ܢܬܐ ܘܪܘܣܝܐ ܘܥܡܐ ܓܒܝܐ ܕܪܘܣܝܐ، ܩܪܒܐ ܕܒܗ ܐܢܛܝܘܟܘܣ ܙܟܐ، ܐܠܐ ܒܬܪ ܗܟܢ ܚܙܐ ܠܡܠܟܘܬܗ ܟܕ ܡܬܟܒܫܐ ܡܢ ܪܗܘܡܝ ܫܪܝܪܬܐ—ܗܝ ܚܝܠܐ ܕܦܣܘܩܐ ܐܪܒܥܣܪ، ܕܡܩܝܡܐ ܠܚܙܘܐ ܒܪܝܐ ܕܩܪܢܐ ܪܝܦܘܒܠܝܩܢܝܬܐ ܕܚܝܘܬܐ ܕܐܪܥܐ. ܚܙܘܐ ܓܘܝܐ ܡܬܚܙܐ ܒܩܪܢܐ ܦܪܘܛܣܛܢܛܝܬܐ ܕܚܝܘܬܐ ܕܐܪܥܐ. ܬܪܝܗܘܢ ܩܪ̈ܢܐ ܐܝܬܝܗܘܢ ܒܩܪܒܐ ܕܦܢܝܘܡ، ܡܛܠ ܕܦܛܪܘܣ ܬܡܢ ܐܝܬܘܗܝ ܐܝܟ ܦܪܘܛܣܛܢܛܝܐ ܥܡ ܐܓܪܬܗ ܡܢ ܟܬܒܐ ܕܝܘܐܝܠ.
250 Years
٢٥٠ يىل
When we consider the two lines of the earth beast, we find that in 1776 the earth beast began its rise, and by 1798, (twenty-two years later) the sea beast of Revelation thirteen received its deadly wound, and the earth beast began its rule as the sixth kingdom of Bible prophecy. Two hundred and fifty years later, in 2026 we have awakened to the internal temple test that began May 8, 2025.
Ay rəbbisinin iki xəttini nəzərdən keçirdikdə görürük ki, 1776-cı ildə ay rəbbisi yüksəlişinə başladı və 1798-ci ildə (iyirmi iki il sonra) Vəhy kitabının on üçüncü fəslindəki dəniz rəbbisi ölümcül yarasını aldı, ay rəbbisi isə Müqəddəs Kitab peyğəmbərliyinin altıncı padşahlığı kimi hökmranlığına başladı. İki yüz əlli il sonra, 2026-cı ildə biz 8 may 2025-ci ildə başlamış daxili məbəd sınağına oyandıq.
Those “250” years are also connected with Antiochus Magnus. Beginning with the decree in 457 BC and projecting from that decree two hundred and fifty years we arrive at 207, seven years before the battle of Panium, and ten years after Ptolemy defeated Antiochus at the battle of Raphia, which is represented in verse eleven of Daniel eleven. Daniel 11:11 is of course the external line of the Republican horn that aligns with Revelation 11:11, which is the internal line of the Protestant horn. Daniel and the Revelation are the same book, and Revelation employs the seals as symbols of external prophecy and the churches as symbols of the parallel internal prophecy.
ئەو «250» ساڵانە هەروەها پەیوەندیدارن بە ئەنتیۆخۆس ماگنوس. ئەگەر لە فەرمانەکەی ساڵی 457 پ.ز. دەست پێ بکەین و لەو فەرمانە دوو سەد و پەنجا ساڵ پێشبینی بکەین، دەگەینە 207، حەوت ساڵ پێش شەڕی پانیم، و دە ساڵ دوای ئەوەی پطۆلەمی ئەنتیۆخۆسی لە شەڕی ڕافیا شکاند، کە لە ئایەتی یانزەی دانیال یانزەدا نیشان دەدرێت. دانیال 11:11، بەدڵنیاییەوە، هێڵی دەرەکیی قۆچی کۆمارییە کە هاوتەریبە لەگەڵ ئاشکراکردنەوە 11:11، کە هێڵی ناوخۆیی قۆچی پرۆتستانتییە. دانیال و ئاشکراکردنەوە هەمان کتێبن، و ئاشکراکردنەوە مۆرەکان بەکاردەهێنێت وەک هێماکانی پێشبینیی دەرەکی، و کڵێساکان وەک هێماکانی پێشبینیی هاوشێوەی ناوخۆیی.
Cyrus represents all three decrees, for you cannot have a third without a first and a second.
Kurosh uku kimsa kamachiykunata llikllan, imaraykuchus huk ñawpaqta, huk iskayñiqinta mana kaptinqa, kimsayñiqin mana kananchu.
“In the seventh chapter of Ezra the decree is found. Verses 12–26. In its completest form it was issued by Artaxerxes, king of Persia, 457 BC. But in Ezra 6:14 the house of the Lord at Jerusalem is said to have been built ‘according to the commandment [“decree,” margin] of Cyrus, and Darius, and Artaxerxes king of Persia.’ These three kings, in originating, reaffirming, and completing the decree, brought it to the perfection required by the prophecy to mark the beginning of the 2300 years. Taking 457 BC, the time when the decree was completed, as the date of the commandment, every specification of the prophecy concerning the seventy weeks was seen to have been fulfilled.” The Great Controversy, 326.
«Жетінші тарауда Езра жарлығы келтірілген. 12–26-аяттар. Ол өзінің ең толық түрінде б.з.д. 457 жылы Парсы патшасы Артаксеркс тарапынан шығарылды. Бірақ Езра 6:14-те Иерусалимдегі Жаратқан Иенің үйі “Кирдің, Дарийдің және Парсы патшасы Артаксеркстің әмірі [“жарлығы”, шеткі түсіндірме] бойынша” салынған деп айтылған. Осы үш патша жарлықты бастап, қайта растау және аяқтау арқылы оны пайғамбарлық бойынша 2300 жылдың басталуын белгілеу үшін қажет болған кемелдікке жеткізді. Жарлық аяқталған уақыт — б.з.д. 457 жыл — бұйрықтың берілген күні ретінде алынғанда, жетпіс аптаға қатысты пайғамбарлықтың әрбір талабының орындалғаны көрінді». Ұлы күрес, 326.
From the three decrees that are represented by Cyrus in 457 BC, “250” years concludes in the history between the battle of Raphia in 217 BC, when Ptolemy IV defeated Antiochus the Great and 200 BC when Antiochus then defeated Ptolemy at the battle of Panium in verse fifteen. The line aligns Antiochus Magnus with Donald Trump. At the beginning of the sixth kingdom of Bible prophecy in 1776 unto 1798 there is a period of “22” years that represent the rise of the sixth kingdom. Those “22” years also illustrate the history represented by the number “22” at the end of the history of the sixth kingdom from 2001 unto 2023. “22” is the symbol of the combination of Divinity with humanity which is accomplished within the history of the sixth kingdom of Bible prophecy, who is the earth beast with an external horn of Republicanism and an internal horn of Protestantism.
Курус менән күрһәтелгән б. э. тиклем 457 йылдағы өс фармандан алып, «250» йыллыҡ дәүер Рафия яуында б. э. тиклем 217 йылда Птолемей IV Бөйөк Антиохты еңгән ваҡыт менән, һуңынан Антиох ун бишенсе аятта Панийн яуында Птолемейҙы еңгән б. э. тиклем 200 йыл араһындағы тарихта тамамлана. Был һыҙыҡ Антиох Магнусты Дональд Трамп менән тура килтерә. Инжил пәйғәмбәрлегенең алтынсы батшалығының 1776 йылдан 1798 йылға тиклемге башында алтынсы батшалыҡтың күтәрелеүен күрһәткән «22» йыллыҡ дәүер бар. Был «22» йыл шулай уҡ Инжил пәйғәмбәрлегенең алтынсы батшалығы тарихының аҙағында, 2001 йылдан 2023 йылға тиклем, «22» һаны менән күрһәтелгән тарихты ла сағылдыра. «22» — Илаһилыҡ менән кешелек ҡушылыуының символы; был Инжил пәйғәмбәрлегенең алтынсы батшалығы тарихы эсендә ғәмәлгә ашырыла, һәм ул — тышҡы мөгөҙө Республикасыллыҡ, эске мөгөҙө Протестантизм булған ер йәнлеге.
The work Christ accomplishes with the union represented by “22” is the final work of Christ in the Most Holy Place, that is represented by the blotting out of sin, which according to Joel accompanied with Peter’s inspired commentary takes place during the outpouring of the latter rain.
Манын “22” ньыдзахуаидзеи ахаристос иунысоа аус иаҵанакуеит Хьырсыфыр аџьысгьы ахьыԥшых аразҟыратә ҭыԥ аҿы инапы злаку аус; уи иаанарԥшуеит агәнаҳақәа реиқәырхра, уи Иоиль ишиҳәаз ала, Пиотр иԥҳәысымӡатәи аҳәара ацны, ахыркәшаратә ақәа аимҳәра аан имҩаԥысуеит.
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. Acts 3:19.
Shinchoqeis unka, hinaspa Diosman kutirikuychis, huchaykichiskuna pichasqa kananpaq, Señorpa qayllanmanta samaykuchiq pachakuna hamunan kama. Hechos 3:19.
The blotting out of sin is the last work of the heavenly High Priest.
Gunanyň pozulyp aýrylmagy asmandaky Beýik Ruhanynyň soňky işidir.
“As anciently the sins of the people were by faith placed upon the sin offering and through its blood transferred, in figure, to the earthly sanctuary, so in the new covenant the sins of the repentant are by faith placed upon Christ and transferred, in fact, to the heavenly sanctuary. And as the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded. But before this can be accomplished, there must be an examination of the books of record to determine who, through repentance of sin and faith in Christ, are entitled to the benefits of His atonement. The cleansing of the sanctuary therefore involves a work of investigation—a work of judgment. This work must be performed prior to the coming of Christ to redeem His people; for when He comes, His reward is with Him to give to every man according to his works. Revelation 22:12.” The Great Controversy, 421.
“Anciently, sins of the people were transferred, by faith, onto the sin offering, and through its blood, figuratively, into the earthly sanctuary; likewise, in the new covenant, the sins of the repentant are, by faith, placed upon Christ and, in reality, transferred to the heavenly sanctuary. And just as the typical cleansing of the earthly sanctuary was accomplished by the removal of the sins by which it had been defiled, so the actual cleansing of the heavenly sanctuary is to be accomplished by the removal, or blotting out, of the sins that are recorded there. But before this can be accomplished, there must be an examination of the books of record to determine who, through repentance from sin and faith in Christ, are entitled to the benefits of His atonement. Therefore the cleansing of the sanctuary involves a work of investigation—a work of judgment. This work must be performed before the coming of Christ to redeem His people; for when He comes, His reward is with Him, to give to every man according to his works. Revelation 22:12.” The Great Controversy, 421.
The work that began on October 22, 1844, began at the climax of the Midnight Cry and the work is finished at the climax of the Midnight Cry, which Peter identifies as the period of the blotting out sin, which marks the period of the judgment of the living, when the “times of refreshing” arrives.
Amahwɛ a ɛhyɛɛ ase wɔ October 22, 1844 no, hyɛɛ ase wɔ Anadwo Mframa no ne awiei pɔtee mu, na ɛno ara so na wɔwie adwuma no wɔ Anadwo Mframa no ne awiei pɔtee mu, a Petro de kyerɛ sɛ ɛyɛ bɔne popa bere no, a ɛhyɛ wɔn a wɔte ase atemmu bere no agyirae, bere a “ahomegye mmere” no ba no.
“The work of the investigative judgment and the blotting out of sins is to be accomplished before the second advent of the Lord. Since the dead are to be judged out of the things written in the books, it is impossible that the sins of men should be blotted out until after the judgment at which their cases are to be investigated. But the apostle Peter distinctly states that the sins of believers will be blotted out ‘when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus Christ.’ Acts 3:19, 20. When the investigative judgment closes, Christ will come, and His reward will be with Him to give to every man as his work shall be.” The Great Controversy, 485.
«Работата по изследователния съд и заличаването на греховете трябва да бъде извършена преди второто пришествие на Господа. Тъй като мъртвите ще бъдат съдени според написаното в книгите, невъзможно е греховете на човеците да бъдат заличени преди съда, при който техните случаи трябва да бъдат изследвани. Но апостол Петър ясно заявява, че греховете на вярващите ще бъдат заличени „когато дойдат времена на разхлаждане от присъствието на Господа; и Той изпрати Исус Христос“. Деяния 3:19, 20. Когато изследователният съд приключи, Христос ще дойде и наградата Му ще бъде с Него, за да въздаде на всекиго според делата му.» Великата борба, 485.
The “times of refreshing” are also the “times of the restitution of all things.”
«Яңырыу ваҡыттары» шулай уҡ «бөтә нәмәнең тергеҙелеү ваҡыттары» булып тора.
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. Acts 3:19–21.
لهوه رهتۆبە بکەن و بگەڕێنەوە، تاکو گوناهەکانتان بسڕدرێنەوە، کاتێک سەردەمی تازەبوونەوە لە حزووری پەروەردگارەوە دێت؛ و ئەو عیسای مەسیح بۆتان دەنێرێت، ئەوەی پێشتر بۆتان ڕاگەیەنرا بوو؛ ئەوەی ئاسمان دەبێت وەریبگرێت هەتا کاتی گەڕاندنەوەی هەموو شتەکان، ئەوەی خودا لەسەر زمانی هەموو پێغەمبەرە پیرۆزەکانی خۆیەوە لە سەرەتای جیهانەوە گوتوویەتی. ئەعمال 3:19–21.
The “times of refreshing” comes “from the presence of the Lord” that occurs when “Jesus Christ” is sent. When the angel of Revelation ten descended on August 11, 1840, Sister White identified that the angel “was no less a personage than Jesus Christ.” The work Christ began on October 22, 1844 was ushered in by the history of 1840 to 1844; a history which Sister White says was “a glorious manifestation of the power of God,” while aligning that very history with the Pentecostal season in the time of Peter, and then using those two lines of prophetic history to point forward to the descent of the angel of Revelation eighteen who lightens the earth with His glory.
«Вақтҳои таровиш» аз «ҳузури Худованд» меояд, ки он ҳангоме рӯй медиҳад, ки «Исои Масеҳ» фиристода мешавад. Вақте ки фариштаи Ваҳй боби даҳум 11 августи соли 1840 нозил шуд, хоҳар Уайт муайян кард, ки он фаришта «ҷуз худи Исои Масеҳ шахсияти дигаре набуд». Коре, ки Масеҳ 22 октябри соли 1844 оғоз намуд, тавассути таърихи солҳои 1840 то 1844 ифтитоҳ ёфт; таърихе, ки хоҳар Уайт онро «зуҳуроти ҷалолманди қудрати Худо» меномад, дар ҳоле ки ҳамон таърихро бо мавсими Пантикост дар замони Петрус мувофиқ месозад, ва сипас аз он ду хатти таърихи нубувватӣ истифода мебарад, то ба пеш ба сӯи нузули фариштаи Ваҳй боби ҳаждаҳум ишора кунад, ки заминро бо ҷалоли Худ равшан месозад.
“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.
«Суалыҟызи ацҳаражәҳәаразы ахԥатәи амаалықь иҳәамҭеи реидызкыло амаалықь идырра аҳҭнықалақь зегьы ахьӡи-аԥшаӡи рыла ихыршаалоит. Ара изаԥхьоу аус адунеи зегьы аҵанакуа, мацарагьы анзаҵәык амч злоу усуп. 1840–44 ашықәсқәа раантәи Адвенттәи ҳаракыра Анцәа имч иԥшӡаӡа ахырхарҭа дуны иҟалеит; раԥхьатәи амаалықь иҳәамҭа адунеи зегьы аҟны иҟоу амиссионертә станциақәа зегьы рахь инагӡаан, атәылақәак рҿы XVI ашәышықәсатәи Ареформациа ашьҭахь иаабартә еиԥш, егьырҭ атәылақәа зегьы раасҭа еиҳау адинтә хьаԥшра ду ҟалеит; аха урҭ зегьы ирхыԥшаауеит ахԥатәи амаалықь аҵыхәтәантәи агәҽанҵара аҵаҟа иҟало амчтә ҳаракыра ду.»
“The work will be similar to that of the Day of Pentecost. As the ‘former rain’ was given, in the outpouring of the Holy Spirit at the opening of the gospel, to cause the upspringing of the precious seed, so the ‘latter rain’ will be given at its close for the ripening of the harvest. ‘Then shall we know, if we follow on to know the Lord: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth.’ Hosea 6:3. ‘Be glad then, ye children of Zion, and rejoice in the Lord your God: for He hath given you the former rain moderately, and He will cause to come down for you the rain, the former rain, and the latter rain.’ Joel 2:23. ‘In the last days, saith God, I will pour out of My Spirit upon all flesh.’ ‘And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.’ Acts 2:17, 21.
“အမှုတော်သည် ပင်တေကုတ္တေပွဲနေ့၏ အမှုနှင့် ဆင်တူလိမ့်မည်။ တန်ဖိုးကြီးသော မျိုးစေ့ ပေါက်ဖွားလာစေရန် ဧဝံဂေလိတရား၏ အစ၌ သန့်ရှင်းသော ဝိညာဉ်တော် သွန်းလောင်းပေးခြင်းအားဖြင့် ‘အစောမိုး’ ကို ပေးသနားခဲ့သကဲ့သို့၊ ရိတ်သိမ်းခြင်း ရင့်မှည့်စေရန်လည်း အဆုံး၌ ‘နှောင်းမိုး’ ကို ပေးသနားလိမ့်မည်။ ‘ထိုအခါ ငါတို့သည် ထာဝရဘုရားကို သိခြင်းငှာ ဆက်လက်လိုက်လျှင် သိရကြလိမ့်မည်။ ကိုယ်တော်၏ ထွက်ပေါ်လာခြင်းသည် မိုးသောက်ကဲ့သို့ အဆင်သင့်ပြင်ဆင်ထားလျက်ရှိ၏။ ကိုယ်တော်သည် မိုးကဲ့သို့လည်းကောင်း၊ မြေကြီးပေါ်သို့ ကျသော နှောင်းမိုးနှင့် အစောမိုးကဲ့သို့လည်းကောင်း၊ ငါတို့ထံသို့ ကြွလာတော်မူလိမ့်မည်။’ ဟောရှေ 6:3။ ‘ထိုကြောင့် ဇိအုန်၏ သားသမီးတို့၊ ဝမ်းမြောက်ကြလော့၊ သင်တို့၏ ဘုရားသခင် ထာဝရဘုရား၌ ရွှင်လန်းကြလော့။ အကြောင်းမူကား၊ ကိုယ်တော်သည် သင်တို့အတွက် အစောမိုးကို သင့်တင့်စွာ ပေးတော်မူပြီး၊ မိုးကိုလည်း သင်တို့အတွက် ကျစေတော်မူလိမ့်မည်။ အစောမိုးကိုလည်းကောင်း၊ နှောင်းမိုးကိုလည်းကောင်း ကျစေတော်မူလိမ့်မည်။’ ယောလ 2:23။ ‘နောက်ဆုံးသော ကာလများ၌ ဘုရားသခင် မိန့်တော်မူသည်ကား၊ ငါ၏ ဝိညာဉ်တော်ကို လူအပေါင်းတို့အပေါ်သို့ ငါသွန်းလောင်းမည်။’ ‘ထာဝရဘုရား၏ နာမတော်ကို ပဌနာပြုသောသူ အပေါင်းတို့သည် ကယ်တင်ခြင်းကို ခံရကြလိမ့်မည်။’ တမန်တော်ဝတ္ထု 2:17, 21။
“The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel are again to be fulfilled in the latter rain at its close. Here are ‘the times of refreshing’ to which the apostle Peter looked forward when he said: ‘Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus.’ Acts 3:19, 20.” The Great Controversy, 611.
“Atsïndäväda Ynjil awäskïdäq eǯa’gän, Wañešqá Déŋqo qáwäšïbäni-č̣äŋ awäskïdäq eǯa’gän qotär wäläyäqäynäy. Ynjil awäskïdäq wäšäzäwäynäy qäyn ‘yä fəlläsäwäynäy mäč̣äw’ qäläynäy yätafüllämäw tïnbitoc̣, bäqäč̣č̣älaw ‘yäḥwala mäč̣äw’ dägmo lïtäfülläm yïgäbbač̣č̣äwal. Yihïnaw qäddus P̣eṭros sïläbaläw yäṭäbäqäč̣č̣äw ‘yämänfasäs zämänat’: ‘ïngidiḥ nəsḥa gəbbu, ḥaṭïyatäč̣č̣äw yïtädämäsäs zend, yämänfasäs zämänat käGäṭa fit yïmäṭṭu zend; ïrsum Iyasusïn yïləkallāč̣č̣äwal.’ Ḥawaryat 3:19, 20.” The Great Controversy, 611.
The Advent movement of 1840 to 1844 was a glorious manifestation of the power of God that ushered in the opening of the work of Christ in cleansing His sanctuary. That history began when Jesus, represented as the first angel of Revelation fourteen, descended on August 11, 1840 as represented in chapter ten of Revelation. The manifestation of the power of God that then began escalated to the opening of the investigative judgment, and therefore typified a manifestation of the power of God which would escalate to the close of the investigative judgment. The period at the end began at 9/11, when Jesus again descended as the angel of Revelation eighteen when the great buildings of New York were brought down by the touch of God, and the work of the investigative judgment changed from the dead, unto the living. The rains arrive when Jesus is sent.
1840-njy ýyldan 1844-nji ýyla çenli bolan Advent hereketi Hudaýyň gudratynyň şöhratly ýüze çykyşy bolup, Mesihiň Öz mukaddes ýerini arassalamak işiniň açylyşyny getirdi. Şol taryh Ylhamyň on dördünji babyndaky birinji perişde hökmünde görkezilen Isanyň, Ylhamyň onunjy babynda görkezilişi ýaly, 1840-njy ýylyň 11-nji awgustynda inişi bilen başlandy. Şonda başlanan Hudaýyň gudratynyň ýüze çykyşy derňew hökminiň açylyşyna çenli güýçlenip bardy, şonuň üçin hem ol Hudaýyň gudratynyň derňew hökminiň tamamlanmagyna çenli güýçlenjek bir ýüze çykyşynyň nusgasy boldy. Ahyrzamandaky döwür 11-nji sentýabrda başlandy; şol wagt Isa ýene-de Ylhamyň on sekizinji babyndaky perişde hökmünde indi, Nýu-Ýorkuň beýik binalary Hudaýyň degişi bilen ýykylan mahaly, derňew hökminiň işi ölülerden dirilere geçdi. Ýagyşlar Isa iberilen wagty gelýär.
Jesus taught that we are to ask in order to receive, and Zechariah says we are to ask for the latter rain, in the time of the latter rain. It is therefore evident you must know that you are in the time of the latter rain, in order to fulfill Zechariah’s direction.
Yesus qhanaqachix yatiyänwa katuqañataki mayiñasa wakisini sasina, ukat Zacarías chachasti qhipa jallut mayiñasa wakisiniwa, qhipa jallun pacha taypina sasaw säna. Ukhamasti qhanawa amuyañama, jumax qhipa jallun pachapan jikxatasiñama yatxatañama wakisi, ukhamat Zacarías chachan irpañapa phuqhañataki.
Ask ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain, to every one grass in the field. Zechariah 10:1.
Tati Ñandejára-gui ama amo ama pahápe; ha upéicharõ Ñandejára ojapóta arai hendyva, ha omeʼẽta ichupekuéra ama oky, peteĩteĩme kapiʼi ñúme. Zacarías 10:1.
At 9/11 Jesus descended as the angel of Revelation eighteen and the latter rain began to sprinkle, but it only falls on those who meet Zechariah’s command to “ask for the latter rain,” when you have the genuine understanding that “the times of refreshing” and restoration of all things has arrived. The soul must “recognize” that the prophetic period of the latter rain has arrived.
9/11 ar Jisas aot mairong Revelation chapfothum-gi vantirakpa ensel ama asina, aro latter rain-gi a-bri a-tinga ong·a dongaha, indiba ian ong·ja nang·ni Zechariah-ni ge·etgimin “latter rain-na bisa” ine ge·etaniko man·gipa rangna, jenan na·simang “the times of refreshing” aro pilakko taastona somoiba sokbaaha ine bebe ong·gipa ma·sianiko man·genchim. Janggi “u·ina nang·a” je, latter rain-gi katchinikgipa somoi sokbaaha.
“We must not wait for the latter rain. It is coming upon all who will recognize and appropriate the dew and showers of grace that fall upon us. When we gather up the fragments of light, when we appreciate the sure mercies of God, who loves to have us trust Him, then every promise will be fulfilled. [Isaiah 61:11 quoted.] The whole earth is to be filled with the glory of God.” The Seventh-day Adventist Bible Commentary, volume 7, 984.
“သမ္မာတရား၏ အဆုံးကာလမိုးကို ကျွန်ုပ်တို့ စောင့်မနေသင့်ပါ။ ကျွန်ုပ်တို့အပေါ် ကျရောက်နေသော ကျေးဇူးတော်၏ နှင်းစက်များနှင့် မိုးရေများကို အသိအမှတ်ပြု၍ လက်ခံသုံးစွဲမည့်သူအပေါင်းတို့အပေါ်၌ ထိုမိုးသည် ရောက်လာမည်ဖြစ်သည်။ အလင်း၏ အစအနများကို ကျွန်ုပ်တို့ စုဆောင်းယူသောအခါ၊ ကျွန်ုပ်တို့အား ကိုယ်တော်ကို ယုံကြည်ကိုးစားစေလို၍ ထိုသို့ဖြစ်ခြင်းကို နှစ်သက်တော်မူသော ဘုရားသခင်၏ မပြောင်းလဲသော ကရုဏာတော်များကို ကျွန်ုပ်တို့ တန်ဖိုးထားသောအခါ၊ ကတိတော်တိုင်းသည် ပြည့်စုံလာမည်။ [Isaiah 61:11 quoted.] မြေကြီးတစ်လုံးလုံးသည် ဘုရားသခင်၏ ဘုန်းတော်ဖြင့် ပြည့်နှက်ရမည်ဖြစ်သည်။” The Seventh-day Adventist Bible Commentary, volume 7, 984.
At 9/11 the times of refreshing began, and the blotting out of the sins of the living began. That judgment is aligned with the very first tenant of the three-step covenant of Abraham. That first tenant was that when the Lord brought Israel out of Egyptian bondage He would judge both His covenant people, and the nation where they had been living as pilgrims and strangers. The first covenant people typified the last covenant people who are the one hundred and forty-four thousand. Those prophetic people will be judged as the Protestant horn of the earth beast, while the Republican horn of the earth beast is simultaneously judged.
9/11-ൽ ശാന്തീകരണകാലങ്ങൾ ആരംഭിച്ചു; ജീവനുള്ളവരുടെ പാപങ്ങൾ മായിച്ചുകളയുന്നതും ആരംഭിച്ചു. ആ ന്യായവിധി അബ്രാഹാമിന്റെ മൂന്നുഘട്ട ഉടമ്പടിയിലെ ആദ്യ ഘടകത്തോടു കൃത്യമായി ഒത്തുചേരുന്നതാകുന്നു. ആ ആദ്യ ഘടകം ഇതായിരുന്നു: യഹോവ ഇസ്രായേലിനെ മിസ്രയീമിലെ അടിമത്തത്തിൽനിന്നു പുറത്തുകൊണ്ടുവന്നപ്പോൾ, തന്റെ ഉടമ്പടി ജനത്തെയും അവർ പരദേശികളായും അന്യരായും പാർത്തിരുന്ന ദേശത്തെയും അവൻ ന്യായംവിധിക്കും. ആദ്യ ഉടമ്പടി ജനം അവസാന ഉടമ്പടി ജനത്തെ—അതായത് ഒരു ലക്ഷം നാല്പത്തിനാലായിരത്തെ—മുൻസൂചിപ്പിച്ചു. ആ പ്രവചനജനത്തെ ഭൂമിയിലെ മൃഗത്തിന്റെ പ്രൊട്ടസ്റ്റന്റ് കൊമ്പായി ന്യായംവിധിക്കപ്പെടും; അതേ സമയം ഭൂമിയിലെ മൃഗത്തിന്റെ റിപ്പബ്ലിക്കൻ കൊമ്പും ഒരേസമയം ന്യായംവിധിക്കപ്പെടുന്നു.
The judgment of the Republican horn comes at the end of its history, which is the Sunday law. The Sunday law is represented in verse sixteen’s fulfillment of Rome taking control of Judah in 63 BC—on the Day of Atonement according to some historians.
Ukwahlulela kophondo lweRiphabhulikhi kufika ekupheleni komlando walo, okuwumthetho weSonto. Umthetho weSonto umelwe ekugcwalisekeni kwevesi leshumi nesithupha kokuthi iRoma yathatha ukulawula kwaJuda ngo-63 BC—ngoSuku lokuBuyisana ngokwabanye osomlando.
Antiochus Magnus, represents the United States in verses ten through fifteen. Ronald Reagan prevailed in the battle of verse ten, that typified verse forty’s collapse of the Soviet Union. Isaiah 8:8 identifies the same battle represented in verses ten and forty of Daniel eleven, and those three parallel verses allow Russia to be identified as the victor in verse eleven’s battle of Raphia.
Antiochus Magnus, aya werganteeta Tokkummaa Ameerikaa keessatti lakkoofsota kudhan irraa hamma kudha-shaniitti bakka bu’a. Ronald Reagan lola lakkoofsa kudhan keessatti injifate; kunis kufaatii Midhaan Sooviyeetii lakkoofsa afurtama keessatti mul’atu fakkeesse. Isaayaas 8:8 lola isuma tokko kan Daani’el boqonnaa kudha tokko lakkoofsota kudhanii fi afurtama keessatti bakka bu’ee mul’atu adda baasa; akkasumas lakkoofsotni wal-qixa sadan sun Ruusiyaan lola Raphiaa lakkoofsa kudha tokko keessatti injifataa taatee akka beekamtu ni hayyamu.
The battle of Raphia in verse eleven prefigured the war in Ukraine between the king of the south (Russia) and the papacy’s proxy power (the Ukraine). The war was initiated by the Obama Administration in the time of the first pope from the southern hemisphere, who was also the first pope from the America’s, though it was south America. “South” is a symbol of globalism, spiritualism and communism, and the first southern pope from the America’s aligned with the globalist president Obama, when the war of verse eleven arrived. Reagan as the United States in verse ten entered into a secret alliance with a conservative pope; then the Nazi’s of Ukraine were employed by a globalist president in a period of a globalist pope. The United States under Trump, is now in an open relationship with the first north American, and so-called conservative pope.
Արձանագրված տասնմեկերորդ համարի Ռափիայի պատերազմը նախապատկերեց Ուկրաինայի պատերազմը հարավի թագավորի (Ռուսաստան) և պապականության վստահված ներկայացուցչական զորության (Ուկրաինա) միջև։ Պատերազմը սկսվեց Օբամայի վարչակազմի կողմից՝ հարավային կիսագնդից եկած առաջին պապի ժամանակ, որը նաև Ամերիկաներից եկած առաջին պապն էր, թեև դա Հարավային Ամերիկան էր։ «Հարավը» համաշխարհայնության, հոգևորապաշտության և կոմունիզմի խորհրդանիշ է, և Ամերիկաներից եկած առաջին հարավային պապը համընկավ համաշխարհայնական նախագահ Օբամայի հետ, երբ հասավ տասնմեկերորդ համարի պատերազմը։ Տասներորդ համարում Ռեյգանը, որպես Միացյալ Նահանգներ, մտավ գաղտնի դաշինքի մեջ մի պահպանողական պապի հետ. ապա Ուկրաինայի նացիստները գործի դրվեցին մի համաշխարհայնական նախագահի կողմից՝ համաշխարհայնական պապի ժամանակաշրջանում։ Թրամփի օրոք Միացյալ Նահանգները այժմ բաց հարաբերության մեջ է Հյուսիսային Ամերիկայից եկած առաջին և այսպես կոչված պահպանողական պապի հետ։
Reagan had a secret alliance with the antichrist of Bible prophecy in the battle of verse ten, and Obama initiated the battle of verse eleven, in a period when the pope was also a globalist, like unto Obama. Trump is now in an open relationship with a parallel pope to Reagan, with the exception that the initial secret alliance, is now an open alliance. The three popes, and the three presidents, align with the three battles of verses ten, eleven and fifteen.
रेगनसँग बाइबलको भविष्यवाणीमा उल्लेख गरिएको पद दसको युद्धमा ख्रीष्टविरोधीसँग एक गुप्त गठबन्धन थियो, र ओबामाले पद एघारको युद्ध आरम्भ गरे, त्यस्तो अवधिमा जब पोप पनि ओबामाजस्तै एक विश्ववादी थिए। ट्रम्प अहिले रेगनसँग समानान्तर हुने एक पोपसँग खुला सम्बन्धमा छन्, तर फरक यति मात्र छ कि प्रारम्भिक गुप्त गठबन्धन अब खुला गठबन्धन भएको छ। ती तीन पोपहरू र ती तीन राष्ट्रपतिहरू पद दस, एघार र पन्ध्रका तीन युद्धहरूसँग समरेखित छन्।
“Marvelous in her shrewdness and cunning is the Roman Church. She can read what is to be. She bides her time, seeing that the Protestant churches are paying her homage in their acceptance of the false sabbath and that they are preparing to enforce it by the very means which she herself employed in bygone days. Those who reject the light of truth will yet seek the aid of this self-styled infallible power to exalt an institution that originated with her. How readily she will come to the help of Protestants in this work it is not difficult to conjecture. Who understands better than the papal leaders how to deal with those who are disobedient to the church?
“Roman Iglesiaqa muspharisiñi ukhamaraki llakintañ yatitapax muspharkañawa. Kunanïrïkani ukxa jupax liyt’iwa. Pachap suyasawa, kunatï Protestante iglesianakax jupampiru yupaychaña lurapxi, k’arïki samarañ urun katuqañapanxa; ukhamarak jupanakax ukar ch’amañchañatak wakicht’asipki uka pachpa thakhinaka tuqi, kunanaktï jupax nayra urunakan apnaqäna ukanakampi. Khitinakatï chiqap qhananchañ qhantati jisk’achapki ukanakax qhipürunakan aka jupa pachpa jan pantjasir ch’amäñ sasin sutichasir ch’amampi yanapt’a thaqhapxarakini, mä utt’ayäwi jach’añchañataki, ukasti jupatpachaw uñstawayi. Aka luräwinxa Protestantenakar yanapt’añataki kunja jank’ak jutkani ukxa amuyañax janiw ch’amäkiti. ¿Khitis papal irpirinakat sipansa sum yatki, iglesiar jan ist’ir jaqinakamp kunjams sarnaqañaxa?”
“The Roman Catholic Church, with all its ramifications throughout the world, forms one vast organization under the control, and designed to serve the interests, of the papal see. Its millions of communicants, in every country on the globe, are instructed to hold themselves as bound in allegiance to the pope. Whatever their nationality or their government, they are to regard the authority of the church as above all other. Though they may take the oath pledging their loyalty to the state, yet back of this lies the vow of obedience to Rome, absolving them from every pledge inimical to her interests.
“Jamii ya Kanisa Katoliki la Roma, pamoja na matawi yake yote katika ulimwengu mzima, hufanya shirika moja kubwa chini ya udhibiti wa kiti cha upapa, na lililoundwa kuhudumia masilahi yake. Mamilioni ya washiriki wake wa ushirika, katika kila nchi ya dunia, hufundishwa kujiona kuwa wamefungwa kwa utii kwa papa. Bila kujali uraia wao au serikali yao, wanapaswa kuhesabu mamlaka ya kanisa kuwa juu ya mamlaka nyingine zote. Ingawa wanaweza kula kiapo wakiahidi uaminifu wao kwa dola, hata hivyo nyuma ya hilo yapo maagano ya utii kwa Roma, yakiwafungua kutoka katika kila ahadi iliyo kinyume na masilahi yake.
“History testifies of her artful and persistent efforts to insinuate herself into the affairs of nations; and having gained a foothold, to further her own aims, even at the ruin of princes and people. In the year 1204, Pope Innocent III extracted from Peter II, king of Arragon, the following extraordinary oath: ‘I, Peter, king of Arragonians, profess and promise to be ever faithful and obedient to my lord, Pope Innocent, to his Catholic successors, and the Roman Church, and faithfully to preserve my kingdom in his obedience, defending the Catholic faith, and persecuting heretical pravity.’—John Dowling, The History of Romanism, b. 5, ch. 6, sec. 55. This is in harmony with the claims regarding the power of the Roman pontiff ‘that it is lawful for him to depose emperors’ and ‘that he can absolve subjects from their allegiance to unrighteous rulers.’—Mosheim, b. 3, cent. 11, pt. 2, ch. 2, sec. 9, note 17.
«تاريخ شاهدي ميدهد بر كوششهاي ماهرانه و پيگير او براي رخنه دادن خويش در امور ملتها؛ و آنگاه كه جايي براي پاي نهادن به دست ميآورد، براي پيشبرد مقاصد خود، حتي به بهاي تباهي شهرياران و مردمان. در سال 1204، پاپ اينوسنت سوم از پطرس دوم، پادشاه آراگون، سوگند شگفتآور زير را گرفت: «من، پطرس، پادشاه آراگونيان، اقرار ميكنم و وعده ميدهم كه همواره نسبت به سرورم، پاپ اينوسنت، و جانشينان كاتوليك او و كليساي روم، امين و مطيع باشم، و پادشاهي خود را وفادارانه در اطاعت او نگاه دارم، از ايمان كاتوليك دفاع كنم، و خباثت بدعتآميز را تعقيب و آزار نمايم.»—John Dowling, The History of Romanism, b. 5, ch. 6, sec. 55. اين با ادعاهايي درباره قدرت پاپ روم هماهنگ است، «كه براي او رواست امپراتوران را از سلطنت خلع كند» و «كه ميتواند رعايا را از بيعتشان با فرمانروايان ناعادل رها سازد.»—Mosheim, b. 3, cent. 11, pt. 2, ch. 2, sec. 9, note 17.»
“And let it be remembered, it is the boast of Rome that she never changes. The principles of Gregory VII and Innocent III are still the principles of the Roman Catholic Church. And had she but the power, she would put them in practice with as much vigor now as in past centuries. Protestants little know what they are doing when they propose to accept the aid of Rome in the work of Sunday exaltation. While they are bent upon the accomplishment of their purpose, Rome is aiming to re-establish her power, to recover her lost supremacy. Let the principle once be established in the United States that the church may employ or control the power of the state; that religious observances may be enforced by secular laws; in short, that the authority of church and state is to dominate the conscience, and the triumph of Rome in this country is assured.
“Āo kia maumaharatia, ko te whakapehapeha tonu a Rōma, kāore rawa ia e panoni. Ko ngā mātāpono o Gregory VII rāua ko Innocent III, koirā tonu ngā mātāpono o te Hāhi Katorika Rōmana. Ā, mehemea ana anō tōna mana, ka whakatinanatia e ia ēnei mea i nāianei, me te kaha anō i kitea i ngā rautau o mua. He iti noa te mōhio o ngā Porotetani ki tā rātou e mahi nei, i a rātou e whakaaro ana ki te whakaae ki te āwhina a Rōma i roto i te mahi whakateitei i te Rātapu. I a rātou e ū ana ki te whakatutuki i tā rātou kaupapa, e whai ana a Rōma kia whakatū anō i tōna mana, kia whakahoki mai i tōna tino rangatiratanga kua ngaro. Kia whakapūmautia kautia te mātāpono i roto i te United States e āhei ana te hāhi ki te whakamahi, ki te whakahaere rānei i te mana o te kāwanatanga; e taea ana ngā tikanga karakia te whakamana mā ngā ture ā-ture; arā, ko te mana o te hāhi me te kāwanatanga hei rangatira i te hinengaro, ā, ka tino pūmau te wikitoria a Rōma i tēnei whenua.”
“God’s word has given warning of the impending danger; let this be unheeded, and the Protestant world will learn what the purposes of Rome really are, only when it is too late to escape the snare. She is silently growing into power. Her doctrines are exerting their influence in legislative halls, in the churches, and in the hearts of men. She is piling up her lofty and massive structures in the secret recesses of which her former persecutions will be repeated. Stealthily and unsuspectedly she is strengthening her forces to further her own ends when the time shall come for her to strike. All that she desires is vantage ground, and this is already being given her. We shall soon see and shall feel what the purpose of the Roman element is. Whoever shall believe and obey the word of God will thereby incur reproach and persecution.” The Great Controversy, 580, 581.
“Ахьчоьнан дошо хилар ду кхетам болу хаттар тIекхаьчча хьалхадаьлла; из кхетам бе ма ца лаьцна, протестант дуне Роман йозанан хиларан нийса муьлхха маьIна бу хIунда а хууш хир ду, ловза ца гIоран кхин тIекхаьча хенахь бен. Иза тIехь тIе ца доьзуш, цIена-цIена низага йогIуш ю. Ийн догматаш законхоийн залашкахь, чоьлкашкахь, нахацийн догIашкахь а шен тIедоьзна таъсир деш ю. Иза шен лакхара а, йоьзна а, доккха а конструкциш гулъеш ю, царна бух болчу къайле йистошкахь хьалха хилар persecutions цIаьхха метта дIахIуьллу. Къайле а, ца гуш а, иза шен низа тIедиллина ю, шена лору маьIнаш кхочушдан, шена тIехьа доьлху хан йоагIча. Цуьнан хьажар ду вуьйтург болу меттиг, хIетте из меттиг хIинца шена луш а ю. Вай йаккха хIинца көргда а, мэдаргда а Роман элементан нийса маьIна мичара бу. Ахьчоьнан дош кхета а, дозуш а хиллар ву, цунна цхьаьнакхетам а, бIаргтохар а тIекхаьчур ду.” The Great Controversy, 580, 581.
In 2016 Trump was elected, then the globalists represented by Biden stole the election of 2020, but that is only recognized by those who have 20/20 vision. In verse thirteen Donald Trump “returns” in 2024, with more power than ever, and begins his preparation for the golden age as well as the battle of Panium in verse fifteen. Then Leo the pope arrived to establish the vision in 2025, the third pope associated with the three battles of verses ten through fifteen, and also with the three presidents of those battles. The first and third popes and presidents are considered conservative, and the middle pope and president were globalists. The first alliance was secret, the last is open, for it is represented in verse fourteen as the symbol that establishes the external vision of the prophecies of the latter days.
2016-এ ট্রাম্প নির্বাচিত হন; তারপর 2020 সালের নির্বাচন বাইডেনের দ্বারা প্রতিনিধিত্বকারী গ্লোবালিস্টরা চুরি করে, কিন্তু তা কেবল তারাই স্বীকার করে, যাদের 20/20 vision আছে। ত্রয়োদশ পদে ডোনাল্ড ট্রাম্প 2024 সালে “ফিরে আসেন”, পূর্বের যেকোনো সময়ের তুলনায় অধিক ক্ষমতা নিয়ে, এবং পনেরোতম পদের প্যানিয়ুমের যুদ্ধের পাশাপাশি সুবর্ণ যুগের জন্য তাঁর প্রস্তুতি শুরু করেন। এরপর 2025 সালে লিও নামে পোপ আগমন করেন, যাতে দর্শন প্রতিষ্ঠিত হয়—তিনি দশ থেকে পনেরো পদে উল্লিখিত তিনটি যুদ্ধের সঙ্গে সংশ্লিষ্ট তৃতীয় পোপ, এবং সেই যুদ্ধগুলির তিনজন প্রেসিডেন্টের সঙ্গেও সংশ্লিষ্ট। প্রথম ও তৃতীয় পোপ এবং প্রেসিডেন্টদের রক্ষণশীল বলে গণ্য করা হয়, আর মধ্যবর্তী পোপ ও প্রেসিডেন্ট ছিলেন গ্লোবালিস্ট। প্রথম জোটটি ছিল গোপন; শেষটি প্রকাশ্য, কারণ চতুর্দশ পদে তা সেই প্রতীকেরূপে উপস্থাপিত হয়েছে, যা অন্তিম দিনের ভবিষ্যদ্বাণীগুলির বহিঃপ্রকাশ্য দর্শন প্রতিষ্ঠা করে।
On December 31, 2023 the work of the first angel, as typified by the work of the first decree began laying the foundation. The foundational test was over whether William Miller was correct or incorrect in his identification that it was Rome that establishes the vision in verse fourteen. Miller’s identification of Rome as the symbol that established the prophetic vision of the latter days is in some aspects the most significant of all of Miller’s foundational truths. How Miller arrived at certain understandings can only be derived from applying sanctified logic to his time and circumstances, but with some of his prophetic discoveries there is very specific testimony as to why he came to his understandings. The most fundamental of his understandings was his identification that it is Rome that establishes the vision.
Na Disyembre 31, 2023, an buruhaton kan enot na anghel, sugad han pagkakatipo pinaagi han buruhaton han enot na decreto, nagtitikang han paglatag han pundasyon. An pundasyonal nga pagsari amo an pamangkot kon husto ba o sayop hi William Miller ha iya pagkilala nga an Roma amo an nagtatukod han bisyon ha bersikulo katorse. An pagkilala ni Miller ha Roma sugad nga simbolo nga nagtukod han propetiko nga bisyon han urhi nga mga adlaw amo, ha pipira nga bahin, an pinakamahinungdanon han ngatanan nga pundasyonal nga mga kamatuoran ni Miller. Kon paonan-o inabot hi Miller ha pipira nga mga pagsabot mahimo la makuha pinaagi han pag-aplikar hin ginbaraan nga lohika ha iya panahon ngan kahimtang, kondi ha pipira han iya mga propetiko nga pagkadiskobre may-ada matuod gud nga espisipiko nga pamatuod kon kay ano nga inabot hiya ha iya mga pagsabot. An pinakapundamental han iya mga pagsabot amo an iya pagkilala nga an Roma amo an nagtutukod han bisyon.
Miller directly testifies how he searched to understand what it was that was “taken away” in the book of Daniel. He not only identifies where he found his answer, but he speaks of his excitement when he discovered the jewel, he had been searching for. Apollos Hale records a commentary upon Miller’s own writings, and in the following passage Hale is identifying how Miller became a student of prophecy. Miller, as the messenger of the light which was unsealed in 1798, is a sacred example of those who Daniel called the “wise” who “understand” when the book is “unsealed.” Miller’s testimony of how he was led into studying the Bible is a purposeful example by the One who controls all things. Pay attention to Miller’s development, for he is the example of the wise who understand the increase of knowledge, even if they, as Miller, come out from the darkness of error.
Miller ḵaayx̱ x̱’éináx̱ sáwé yóot x̱’awunéi yeedát yéi áwé yoo x̱’awunéi, Daniel x̱’éináx̱ x̱wasakóo “yéi x̱wa.át” haa jeeyís wé x̱wasakóo aa yéi ḵusteeyí. Keijín áwé aag̱áa x̱wasiteen x̱wasakóo aa yéi ḵusteeyí, ákʼw áwé du eenx̱ yóot ḵuwasáakw, wé x̱oonáx̱ sáwé du x̱wasiteen. Apollos Hale áwé Miller du een x̱’éináx̱ x̱ʼawóo.aatín ka x̱ʼawusheeyí du jee, tlél kaadé yóot x̱ʼawudlix̱án wé passage yóot, Hale áwé yéi x̱ʼawunéi át Miller yéi x̱ʼawududzitee x̱wasakóo has du x̱ʼéináx̱. Miller, wé káa áwé x̱ʼéix̱ yéik wutuwa.át, wé “unsealed” x̱wasakóo 1798 x̱wasitee, áwé x̱ʼasikóo at wé x̱ooni has, Daniel yéi x̱ʼawusikóo “wise” has yéi x̱ʼawududzi.át “understand” wé boek “unsealed” x̱wasitee yáx̱. Miller du eenx̱ x̱ʼawóo.aatín át yéi x̱ʼawudlix̱án du jeeyís x̱wasakóo x̱ʼéináx̱ yéi x̱ʼawududzi.át, áwé yoo x̱ʼatánk áyá yéik a tóonéidei, wé Hás duwasáakw yéik ax̱ toowú sigóo. Miller du yéi ḵusteeyí yéi x̱ʼawudlikóosakʼ, aadéi yeedát du yéi x̱ʼawudlix̱án wé x̱ooni has at x̱ʼawududzi.át wé yóot yeisú x̱wasakóo yéi x̱ʼawudusix̱án, tsu tle yéi x̱ʼawudlix̱án Miller yáx̱, has kaadé x̱ʼéekʼ has yoo x̱ʼawudilx̱án.
“‘In the month of May, 1816, I was brought under conviction, and O, what horror filled my soul! I forgot to eat. The heavens appeared like brass, and the earth like iron. Thus I continued till October, when God opened my eyes; and O, my soul, what a Saviour I discovered Jesus to be! My sins fell like a burden from my soul: and then how plain the Bible seemed to me! It all spoke of Jesus; he was in every page and every line. O, that was a happy day! I wanted to go right home to heaven; Jesus was all to me, and I thought I could make everybody else see him as I saw him, but I was mistaken.
“‘1816-ны шо къаной май беттан, соьга гечдар дика дагна, хlай, со са дог чу бераш йовла хоррор дуьзна! Со шун тIаьхьа едд ца даьлла. Сийнахь лату гIалаькх дацар а, латта тIаьхьа тIулгIа дацар а санна хетара. Ишта со октябрь беттан тIеlьхьа дукха даьтта, Дела соьга хьаьжна аьлла; хlай, са дог, Иисус хьоьга хилла къобал къутлугхчу Моцар бу! Са къинтIераш са догера кхерам бохуш санна бIаргашка дехка; тIаккха Библи соьга массо аьтту хетара! Цо дерриг а Иисусах лелаьра; иза хьар юкъера агIона а, хьар могIана а ву. Хlай, иза бехкъу кIира ди дара! Со дарий хьоьга зудчоь хьалха дахан дезара; Иисус саьргlал доцуш массара вара, аса санна иза кхечу адамашка а гойтур бу хаьтта хетара, амма со хила ца тешна.’”
“‘During, the twelve years I was a deist, I read all histories I could find; but now I loved the Bible. It taught of Jesus! But still there was a good deal of the Bible that was dark to me. In 1818 or 19, while conversing with a friend! To whom I made a visit, and who had known and heard me talk while I was a deist, he inquired, in rather a significant manner, “What do you think of this text, and that?” referring to the old texts I objected to while a deist. I understood what he was about, and replied—If you will give me time, I will tell you what they mean. “How long time do you want?” I don’t know, but I will tell you, I replied, for I could not believe that God had given a revelation that could not be understood. I then resolved to study my Bible, believing I could find out what the Holy Spirit meant. But as soon as I had formed this resolution the thought came to me—“Suppose you find a passage that you cannot understand, what will you do?”
«Умраӆ аҷҧа шықәса рыбжьара, сара деистны сҟан, насгьы исзыԥшаауаз аҭоурыхқәа зегьы насыҧхьон; аха уажәы Абиблиа бзиа избеит. Уи Иисус иӡбон! Аха усгьы Абиблиаҿы имаҷымкәа иҟан сара сзы иҵашьақәаз. 1818 ма 1819 шықәсазы, сҩызаҩык иҿцәажәараан! Сынаҭаара изысҭаз, насгьы деистны сыҟан аамҭала сыздыруаз, насгьы сажәақәа змаҳауаз, иара, ԥасатәи деистны сыҟан аамҭала сҿаԥҽуаз аиҭаҳәарақәа дырзааҭгыланы, акырӡа аҵакы зманы абас дсыҳәеит: “Уара ари атеқст, насгьы анаҩстәи, ирызку ухаҵкы зеиԥшроузеи?” Сара еилыскааит иара ииҳәарц ииҭахыз, насгьы аҭак ҟасҵеит—Сара аамҭа суҭар, урҭ иаанаго сҳәап. “Шаҟа аамҭа уҭахузеи?” Сара сыздыруамызт, аха сҳәап, аҭак ҟасҵеит, избанзар Анцәа еилукаара зымԥшаауа аартра ҟаиҵеит ҳәа агәра сгомызт. Убри ашьҭахь сыӡбеит сыбиблиа ҭысҵааларц, Аҩ Святой Дух иаанагоз еилыскаар сылшоит ҳәа агәра ганы. Аха ари аӡбамҭа аныҟасҵаҵәҟьа, абас еиԥш ахәыцра сызцәырҵит—“Уара еилухуамтә еиԥш иҟоу атеқст ԥшааны иуқәшәар, усҟан иҟауҵарызеи?”»
“This mode of studying the Bible then came to my mind:—I will take the words of such passages, and trace them through the Bible, and find out their meaning in this way. I had Cruden’s Concordance, [purchased in 1798] which I think is the best in the world; so I took that and my Bible, and set down to my desk, and read nothing else, except the newspapers a little, for I was determined to know what my Bible meant. I began at Genesis, and read on slowly; and when I came to a text that I could not understand, I searched through the Bible to find out what it meant. After I had gone through the Bible in this way, O, how bright and glorious the truth appeared! I found what I have been preaching to you. I was satisfied that the seven times terminated in 1843. Then I came to the 2300 days; they brought me to the same conclusion; but I had no thought of finding out when the Saviour was coming, and I could not believe it; but the light struck me so forcibly I did not know what to do. Now, I thought, I must put on spurs and breeching; I will not go faster than the Bible, and I will not fall behind it. Whatever the Bible teaches, I will hold on to it. But still there were some texts that I could nor understand.”
«Ուստի Սուրբ Գիրքն ուսումնասիրելու այս եղանակը մտքիս եկավ․— ես կվերցնեմ այդպիսի հատվածների բառերը, կհետևեմ դրանց ամբողջ Աստվածաշնչի մեջ և այս կերպ կիմանամ դրանց նշանակությունը։ Ես ունեի Քրուդենի «Համաձայնագիրքը» [գնված՝ 1798 թվականին], որը, իմ կարծիքով, աշխարհում լավագույնն է. ուստի վերցրի այն և իմ Աստվածաշունչը, նստեցի իմ գրասեղանի մոտ և ուրիշ ոչինչ չէի կարդում, բացի թերթերից՝ մի փոքր, որովհետև վճռել էի իմանալ, թե իմ Աստվածաշունչն ինչ է նշանակում։ Ես սկսեցի Ծննդոցից և դանդաղ շարունակեցի կարդալ. և երբ հասնում էի մի խոսքի, որ չէի կարող հասկանալ, որոնում էի ամբողջ Աստվածաշնչի մեջ՝ պարզելու համար, թե այն ինչ է նշանակում։ Երբ այս կերպ անցա ամբողջ Աստվածաշնչի միջով, ո՜հ, որքան պայծառ ու փառավոր երևաց ճշմարտությունը։ Ես գտա այն, ինչ ձեզ քարոզել եմ։ Ես համոզվեցի, որ յոթ ժամանակները վերջանում էին 1843 թվականին։ Այնուհետև հասա 2300 օրերին. դրանք ինձ բերեցին նույն եզրակացությանը. բայց ես ոչ մի միտք չունեի պարզելու, թե երբ էր Փրկիչը գալու, և չէի կարող դրան հավատալ. սակայն լույսն ինձ այնքան զորեղ հարվածեց, որ չգիտեի՝ ինչ անել։ Հիմա, մտածեցի ես, պետք է կապեմ խթաններն ու սանձերը. Աստվածաշնչից ավելի արագ չեմ գնա և նրանից ետ էլ չեմ մնա։ Ինչ որ Աստվածաշունչը սովորեցնում է, ես դրան պիտի ամուր կառչեմ։ Սակայն դարձյալ կային որոշ խոսքեր, որ չէի կարող հասկանալ»։
“So much for his general mode of studying the Bible. On another occasion he stated his mode of settling the meaning of the text before us—the meaning of ‘the daily.’ ‘I read on,’ said he, ‘And could find no other case in which it was found, but in Daniel. I then took those words which stood in connection with it, “take away.” “He shall take away the daily,” “from the time the daily shall be taken away,” etc. I read on, and thought I should find no light on the text; finally I came to 2 Thessalonians 2:7, 8. ‘For the mystery of iniquity doth already work, only he who now letteth, will let, until he be taken out of the way, and then shall that wicked be revealed,’ etc. And when I had come to that text, O, how clear and glorious the truth appeared! There it is! that is “the daily!” Well, now, what does Paul mean by “he who now letteth,” or hindereth? By “the man of sin,” and “the wicked,” Popery is meant. Well, what is it which hinders Popery from being revealed? Why, it is Paganism; well, then, “the daily” must mean Paganism.’” Apollos Hale, The Second Advent Manual, 66.
«Qadar ki, umumiy hâlde, uning Muqaddas Kitobni o‘rganish usuli shunday edi. Yana bir safar u bizning oldimizdagi matnning ma’nosini—“kundalik”ning ma’nosini—qanday hal qilganini bayon qildi. “Men o‘qishni davom ettirdim,—dedi u,—va bu so‘zning Doniyor kitobidan boshqa hech bir joyda uchramaganini topdim. So‘ngra men u bilan bog‘liq turgan o‘sha so‘zlarni oldim: “olib tashlamoq.” “U kundalikni olib tashlaydi”, “kundalik olib tashlanadigan vaqtdan boshlab”, va hokazo. Men o‘qishni davom ettirdim va matndan hech qanday yorug‘lik topolmasam kerak, deb o‘yladim; nihoyat 2 Salonikaliklarga 2:7, 8 ga keldim. “Chunki qonunsizlik siri allaqachon amal qilmoqda; faqat hozir to‘sib turgan zot yo‘ldan olinmaguncha to‘sib turadi, shundan keyin esa o‘sha yovuz zohir bo‘ladi”, va hokazo. Va men o‘sha matnga yetganimda, ey, haqiqat naqadar ravshan va ulug‘vor ko‘rindi! Mana shu yerda! Ana shu “kundalik”dir! Xo‘sh, endi, Pavlus “hozir to‘sib turgan zot” yoki monelik qilayotgan narsa deganda nimani nazarda tutadi? “Gunoh odami” va “yovuz” deganda Papalik nazarda tutiladi. Xo‘sh, Papalikning zohir bo‘lishiga nima to‘sqinlik qilmoqda? Albatta, butparastlikdir; demak, “kundalik” butparastlikni anglatishi kerak.”» Apollos Hale, The Second Advent Manual, 66.
The Providential guidance of Miller’s study by both human and Divine is in the record. His old friend pushed him, and the thoughts which came to him were the voice of the angel Gabriel, who Sister White identifies “line upon line” as the angel who repeatedly visited Miller. He identifies the seven times as his first discovery and then identifies the 2,300 as the second witness to the seven times, for they both ended in 1843, (he initially believed). Those two prophecies are his alpha and omega discoveries, and within the prophetic relationship to Miller they identify the mistake that would be corrected by Samuel Snow with the message of the Midnight Cry that initiated the “seventh-month movement.” The movement of the Midnight Cry was the “seventh-month movement” when it left the Exeter camp meeting, for it was identifying the coming of the Lord on the tenth day of the seventh month, which in 1844 fell on October 22.
دلیری هەڵسەنگاندنی میلەر لە خوێندنەوەکەیدا، هەردوو لای مرۆیی و خودایی، لە تۆماردا هەیە. هاوڕێی کۆنی هانی دا، و ئەو بیرۆکانەی بۆی هاتن دەنگی فریشتە جبرائیل بوون، کە خواهر وایت بە «هێڵ لەسەر هێڵ» ناساندنی دەکات وەک ئەو فریشتەیەی کە بەردەوام سەردانی میلەری دەکرد. ئەو «حەوت جار» وەک یەکەم دۆزینەوەی خۆی ناساند، پاشان ٢,٣٠٠ـەکە وەک شایەتحاڵی دووەمی «حەوت جار» ناساند، چونکە هەردووکیان لە ساڵی 1843 کۆتاییان پێهاتبوو، (بەپێی باوەڕی سەرەتایی خۆی). ئەو دوو پێشبینییە دۆزینەوەکانی ئەلفا و ئۆمێگای ئەون، و لە ناو پەیوەندی پێشبینیدا بۆ میلەر هەڵەکە دیاری دەکەن کە ساموئێل سنۆ بە پەیامی بانگەوازی نیوەشەوە ڕاستی دەکاتەوە، ئەو پەیامەی کە «بزووتنەوەی مانگی حەوتەم»ی دەستپێکرد. بزووتنەوەی بانگەوازی نیوەشەوە «بزووتنەوەی مانگی حەوتەم» بوو کاتێک لە کۆبوونەوەی ئوردوگای Exeter دەرچوو، چونکە هاتنی مەسیحی لە ڕۆژی دەهەمی مانگی حەوتەم دیاری دەکرد، کە لە ساڵی 1844 کەوتە 22ی ئۆکتۆبەر.
The mistake that produces the empowerment of the second angel is represented by Miller’s initial understanding that the seven times and the 2,300 years concluded together in 1843. In the passage the next doctrine that is discussed is how Miller came to identify Rome as the symbol that establishes the vision. The Adventist history teachers identify that all of William Miller’s prophetic understandings were based upon his identifying two desolating powers. He understood those two desolating powers to be pagan and papal Rome, and he saw those two powers in 2 Thessalonians when he came to understand that the “daily” in the book of Daniel is pagan Rome. Every prophetic model set forth by Miller, who Sister White informs us was repeatedly visited by angels, was based upon his understanding that Rome establishes the vision. Every one!
غلطة ڤک منتجکن ڤمبرداياٴن ملايکت كدوا اداله ديواكيلي اوليه ڤمهامن اَوال ميللر بهاوا “توجوه ماسا” دان ٢,٣٠٠ تاهون برأخير برساماءن ڤدَ 1843. دالم ڤرِكوف ايتو، دوكترين سلانجوتڽ يڠ دبهس اداله باگايمانا ميللر سمڤاي مڠنلي روما سباݢاي سمبول يڠ منتاڤكن ڤڠليhatan ايتو. ڤارا ڤڠاجر سجاره أدڤنتس مننتوكن بهاوا سموا ڤمهامن نبوي وليام ميللر برداسركن ڤڠنالنڽ اكن دوا كواساءن يڠ ممبيناسكن. ايا مڠرتي دوا كواساءن ممبيناسكن ايتو سباݢاي روما كافر دان روما كڤاوسن، دان ايا ملات دوا كواساءن ايتو دالم 2 Tesalonika كتیکا ايا سمڤاي مڠفهمي بهاوا “اليومي” دالم كتاب دانيئيل اداله روما كافر. ستياڤ موديل نبوي يڠ ديكموككن اوليه ميللر—يڠ منوروت ڤمبريتاهوان سدري وايت كڤدَ كيت، تله برأولڠ كالي ديكونجونجي اوليه ملايكت—برداسركن ڤمهامنڽ بهاوا روما منتاڤكن ڤڠليhatan ايتو. ستياڤ ساتوڽ!
From December 31, 2023 the Lion of the tribe of Judah has been unsealing the Revelation of Jesus Christ. From that point the foundational test had begun, and it reached its conclusion when the first pope from the United States began his reign on May 8, 2025. At that point, the temple test began.
31 Ka’ara 2023 guive Judá ñemoñare León oipe’áma hína Jesucristo Revelación ñembotykuéra. Upe guive oñepyrũ kuri pe prueba fundacional, ha oguahẽ ipahápe pe peteĩha papa Estados Unidos-gua oñepyrũvo irreinado 8 Jasypo 2025-pe. Upe jave oñepyrũ pe prueba templo rehegua.
We will continue these things in the next article and employ the “250” years as a witness to uphold our identification that the foundational test ended with the current pope.
Maqaalaa itti aanutti waan kana ni itti fufna; akkasumas, “waggoota 250” akka ragaa tokkootti fayyadamnee eenyummaa keenya jechuun qormaanni hundeeffamaan phaaphaasii ammaa irratti xumurame jedhu ni jabeessina.