On July 18, 2020 the first disappointment of the movement of the one hundred and forty-four thousand arrived. It occurred within the “hidden history” of verse forty of Daniel eleven. The disappointment occurred well into that “hidden history”—a history that began with the collapse of the Soviet Union in 1989. Verse forty-one represents the Sunday law in the United States, that is also represented in verse sixteen of the same chapter. The “unsealing” of the truths that make up the “hidden history” of verse forty in 2023 is presented by Daniel in chapter twelve. Chapters ten through twelve are the same vision, and the vision begins by identifying that Daniel represents the “wise” who understand both the internal and external messages of prophecy, which is there represented as “the thing” and “the vision.”

Къанда 18, 2020-сы шъэм и псыгъэхэр къызэфIэкIуауэ зэхъуэпсэм и зэфIэдзапIэ япэу къыщIэкIащ. Ар Даниил 11-ым и тIуэщI къэхуэхэм и етIанэ IупщIэм и «щыIэ-нэхъу шэжьыгъуэм» къыщыхъуащ. А зэфIэдзапIэр ауэ «щыIэ-нэхъу шэжьыгъуэм» и кIуэцIу псыгъуэм къыщыхъуащ — ар 1989-сы шъэм Совет Iэдэмрэ къызэщIэплъащэмрэ и лъэныкъуэкIэ къызэпиIащ тарихщ. ТIуэщI къэхуэхэм и еплIанэу зы щытыкIэр Америкам и иныбжьым и Мыжьыгъуэ законым къыщыгъэлъагъуэщ, ар укIытэу а къыщыщIэдзапIэу щыт Даниил 11-ым и фIыцIанэ щытыкIэм хэтщ. 2023-ым тIуэщI къэхуэхэм и етIанэ щытыкIэм и «щыIэ-нэхъу шэжьыгъуэ» зэхуэщIыкIам къагъэлъагъуэ хъуа хъыбархэмрэ щытыкIэхэмрэ «зэгъэпэщIэн» Даниил къыхуигъэлъагъуэу щыт Даниил 12-ымщ. 10-м щIыпIэм кIэлъыплъыж 12-м нэс глава пстэуми зэгъусэ къэхъукIэу зы хъыбару щытщ, а хъыбарыр и пIэфIу Даниилыр «акъыл иIэхэр» къахуигъэлъагъуэу къызэпиIащ, ахэр пророчествэм и щIыIэу зыщыщыт къыбгъэдэжу зэрагуэщIыкI хъыбарымрэ тхыдэ зэрыхэт хъыбарымрэ зэредэIуэщ, ар абы щыгъэлъагъуэу щыт «зыри»рэ «къэщIэнэм»рэкIэ.

In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.

پاڕەی سێیەمی پاشایەتی کۆرەش، پاشای فارس، شتێک بۆ دانیال ئاشکرا کرا، ئەوەی ناوی بێلتەشەزر لێنرابوو؛ و ئەو شتە ڕاست بوو، بەڵام کاتی دیاریکراو درێژ بوو؛ و ئەو لەو شتە تێگەیشت، و تێگەیشتنی دیدگاکەی هەبوو. دانیال 10:1.

Two Visions

دیدگَک ٻهئي

The “thing” and the “vision” represent the internal and external visions of prophecy, and Daniel represents a people who understand both, for both the “thing” and the “vision” were “revealed” to Daniel in chapter ten. In the chapter, on the twenty-second day, the vision of Christ in the sanctuary was “revealed” to Daniel. The Hebrew word translated as “thing” is translated as “matter” in chapter nine, and it is also presented there in connection with the “vision.”

«Нәрсе» мен «аян» пайғамбарлықтың ішкі және сыртқы аяндарын білдіреді, ал Даниял екеуін де түсінетін халықты бейнелейді, өйткені оныншы тарауда «нәрсе» де, «аян» да Даниялға «ашылды». Сол тарауда, жиырма екінші күні, қасиетті орында тұрған Мәсіхтің аяны Даниялға «ашылды». «Нәрсе» деп аударылған еврей сөзі тоғызыншы тарауда «іс» деп аударылған, әрі ол жерде де «аянмен» байланысты түрде берілген.

At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. Daniel 9:23.

Сенің жалбарынуларыңның басында-ақ әмір шықты, мен саған оны білдіру үшін келдім; өйткені сен аса сүйіктісің. Сондықтан бұл сөзді ұғып, аянды пайымда. Даниял 9:23.

The word “thing” in chapter ten is the same word translated as “matter” in verse twenty-three of chapter nine. In Daniel’s final vision of chapters ten through twelve; the “thing” of chapter eleven or the “matter” of chapter ten are both connected with “the vision.” The “vision” is the Hebrew word, “mareh,” and means “appearance.” Daniel identifies two “visions” in his book, though one of those two “visions” is represented by in the feminine tense and then again in the masculine tense. Daniel in verse one of chapter ten represents those who understand the “vision” of the appearance, and also the “matter” or the “thing.” In chapter eight Daniel identifies two “visions” connected with one another. In the English the word vision is found eight times in the chapter, and one of the Hebrew words translated as “vision” is “mareh,” and the other is “chazon.” Mareh means “appearance,” and chazon means “a dream, a revelation or an oracle.” The context of chapter eight establishes that when the word “mareh” is translated as “vision” it represents the “appearance of Christ.”

दशम अध्यायमा रहेको “thing” शब्द नवम अध्यायको तेइसौँ पदमा “matter” भनेर अनुवाद गरिएको त्यही शब्द हो। दानिएलका दशदेखि बाह्र अध्यायसम्मका अन्तिम दर्शनमा, एघारौँ अध्यायको “thing” वा दशम अध्यायको “matter” दुवै “the vision” सँग सम्बन्धित छन्। “The vision” हिब्रू शब्द “mareh” हो, र यसको अर्थ “appearance” हुन्छ। दानिएलले आफ्नो पुस्तकमा दुईवटा “visions” लाई पहिचान गर्छन्, यद्यपि ती दुई “visions” मध्ये एउटालाई स्त्रीलिङ्गीय काल-रूपमा प्रस्तुत गरिएको छ र फेरि पुरुषलिङ्गीय काल-रूपमा पनि। दशम अध्यायको पहिलो पदमा दानिएलले “vision” अर्थात् appearance को “vision”, साथै “matter” वा “thing” लाई बुझ्नेहरूलाई प्रस्तुत गर्छन्। अष्टम अध्यायमा दानिएलले एकअर्कासँग सम्बन्धित दुईवटा “visions” लाई पहिचान गर्छन्। अङ्ग्रेजीमा उक्त अध्यायभित्र vision शब्द आठ पटक पाइन्छ, र “vision” भनेर अनुवाद गरिएका हिब्रू शब्दहरूमध्ये एउटा “mareh” हो, र अर्को “chazon” हो। Mareh को अर्थ “appearance” हो, र chazon को अर्थ “a dream, a revelation or an oracle” हो। अष्टम अध्यायको प्रसङ्गले स्थापित गर्छ कि जब “mareh” शब्दलाई “vision” भनेर अनुवाद गरिन्छ, तब त्यसले “appearance of Christ” लाई जनाउँछ।

As an example, it is the “mareh” or the “appearance vision” in Daniel 8:14, meaning that on October 22, 1844 Christ would suddenly appear in the temple in fulfillment of Malachi three’s Messenger of the Covenant, which Sister White said was fulfilled on October 22, 1844. When Sister White identifies that the angel of Revelation ten that descended and placed one foot on the land and one on the sea was “no less a personage than Jesus Christ” she was identifying a waymark in prophecy where Christ appears. It is one of His many appearances. He appeared at the resurrection of Moses according to Jude. There He appeared as Michael the archangel, but never-the-less it was a prophetic appearance. The mareh vision in chapter eight is also translated as “appearance,” in agreement with its meaning.

Օրինակ՝ Դանիել 8.14-ում դա «մարեհ»-ն է, կամ «երևման տեսիլքը», այսինքն՝ 1844 թվականի հոկտեմբերի 22-ին Քրիստոսը հանկարծ պիտի երևար տաճարում՝ ի կատարումն Մաղաքիա 3-ի Ուխտի Պատգամաբերի, որի մասին Քույր Ուայթն ասել է, թե այն կատարվել է 1844 թվականի հոկտեմբերի 22-ին։ Երբ Քույր Ուայթը Հայտնություն 10-ի այն հրեշտակին, որ իջավ և մի ոտքը ցամաքի վրա, իսկ մյուսը՝ ծովի վրա դրեց, նույնացնում է որպես «ոչ պակաս անձ, քան Հիսուս Քրիստոսը», նա մարգարեության մեջ նշանաքար էր նույնացնում, որտեղ Քրիստոսը երևում է։ Սա Նրա բազմաթիվ երևումներից մեկն է։ Ըստ Հուդայի՝ Նա երևաց Մովսեսի հարության ժամանակ։ Այնտեղ Նա երևաց որպես Միքայել հրեշտակապետ, սակայն, այնուամենայնիվ, դա մարգարեական երևում էր։ Ութերորդ գլխի մարեհ տեսիլքը նույնպես թարգմանվում է որպես «երևում»՝ իր նշանակությանը համապատասխան։

And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man. Daniel 8:15.

Taytaqunapis ri visiónta rikurqani ñuqa, ari ñuqa Daniel, hinallataq chaypa nisqanta yachayta maskharqani; chaymantataq, qhawariy, ñawpaqniypi sayarqan runapa rikch’aynin hina. Daniel 8:15.

The context here identifies that it was the angel Gabriel that had the “appearance of a man, and the word “appearance” is the mareh vision’s appearance of Christ, for just as Christ is represented by Michael the archangel, and by the mighty angel of Revelation ten, Christ is interchangeable prophetically with the symbolism of angels, and even men. Whether Gabriel in the verse or Christ in Revelation ten or as Michael the archangel, they each represent a message, and for this reason Sister White compares the angels of Revelation with both the message they represent and the people that proclaim the message represented by the angels. This truth is so important that within the first three verses of Revelation chapter one, the three verses that announce the unsealing of the Revelation of Jesus Christ, just before probation closes, for “the time is at hand,” the communication process of God to man is specifically identified as a message from the Father, that was given to the Son, who then gives the message to an angel, who then takes it to a man, who in turn sends it to the churches. Every step of the communication process is sacred and holy, and that sanctified holiness is represented at the prophetic waymarks where Christ appears as Himself, or through an angel, man or message. When He directly associates Himself at a waymark it is the “mareh” “appearance vision.”

Ճիշտ այստեղի համատեքստը նույնականացնում է, որ «մարդու կերպարանք» ունեցողը Գաբրիել հրեշտակն էր, իսկ «կերպարանք» բառը mareh տեսիլքի՝ Քրիստոսի երևումն է, որովհետև ինչպես Քրիստոսը ներկայացված է Միքայել հրեշտակապետով և Հայտնություն տասի հզոր հրեշտակով, այնպես էլ Քրիստոսը մարգարեականորեն փոխադարձելի է հրեշտակների, և նույնիսկ մարդկանց խորհրդաբանության հետ։ Լինի դա Գաբրիելը տվյալ համարում, կամ Քրիստոսը՝ Հայտնություն տասում, կամ որպես Միքայել հրեշտակապետ, նրանցից յուրաքանչյուրը ներկայացնում է մի պատգամ, և այդ պատճառով Քույր Ուայթը Հայտնության հրեշտակներին համեմատում է թե՛ այն պատգամի հետ, որը նրանք ներկայացնում են, և թե՛ այն մարդկանց հետ, որոնք հռչակում են հրեշտակներով ներկայացված պատգամը։ Այս ճշմարտությունն այնքան կարևոր է, որ Հայտնություն առաջին գլխի առաջին երեք համարներում՝ այն երեք համարներում, որոնք ազդարարում են Հիսուս Քրիստոսի Հայտնության ապակնքումը՝ հենց փորձաշրջանի փակվելուց առաջ, որովհետև «ժամանակը մոտ է», Աստծուց մարդուն հաղորդակցության ընթացքը առանձնապես նույնականացվում է որպես մի պատգամ Հորից, որ տրվեց Որդուն, Որդուց՝ հրեշտակին, հրեշտակից՝ մարդուն, իսկ մարդն իր հերթին այն ուղարկում է եկեղեցիներին։ Հաղորդակցության այս ընթացքի յուրաքանչյուր քայլ սուրբ և սրբազան է, և այդ սրբագործված սրբությունը ներկայացված է այն մարգարեական հանգրվաններում, որտեղ Քրիստոսը երևում է որպես Ինքը, կամ հրեշտակի, մարդու կամ պատգամի միջոցով։ Երբ Նա անմիջականորեն Իրեն կապում է որևէ հանգրվանի հետ, դա «mareh»՝ «երևման տեսիլքն» է։

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. … And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. Revelation 1:1–3; 22:10, 11.

پێشخستنی عیسی مەسیح، ئەوەی خودا دایە بەوی، تاکو بە خزمەتکارانی خۆی نیشان بدات ئەو شتانەی کە دەبێت زوو ڕووبدەن؛ ئەویش بە فریشتەی خۆی نارد و بە نیشانە وەی گەیاند بۆ خزمەتکارەکەی یۆحەننا: ئەوەی شایەتی بە وشەی خودا دا، و بە شایەتیی عیسی مەسیح، و بە هەموو ئەو شتانەی کە بینیویەتی. خۆزگە بەوەی کە دەخوێنێتەوە، و بەوانەی گوێ دەگرن لە وشەکانی ئەم پێشبینییە، و ئەو شتانە دەپارێزن کە لە ناویدا نووسراون؛ چونکە کات نزیکە. … و پێی دەفەرمووێت: وتەکانی پێشبینیی ئەم پەرتووکه مەمۆر مەکە؛ چونکە کات نزیکە. ئەوەی نادادپەروەرە، با هێشتا نادادپەروەر بێت؛ و ئەوەی پیسە، با هێشتا پیس بێت؛ و ئەوەی ڕاستودروستە، با هێشتا ڕاستودروست بێت؛ و ئەوەی پیرۆزە، با هێشتا پیرۆز بێت. ئاشکراکردنی یۆحەننا 1:1–3؛ 22:10، 11.

In chapter eight, “chazon” is the other Hebrew word which is translated as “vision.” In relation to the “appearance” the “marah” vision is identifying a waymark, and the “chazon” vision is identifying a prophetic period. There is a divine symmetry with the two words translated as “vision” in chapter eight, in the sense the Hebrew word “mareh” is also employed by Daniel in its feminine form of “marah.” With the chazon Daniel represents it two ways, but not through a masculine and feminine contrast, but with two words that identify the same meaning, but in doing so, they expand exponentially.

باب هەشتەدا، «chazon» ئەو وشەیەی عبرییەی دیکەیە کە وەک «بینین» وەرگێڕدراوە. لە پەیوەندییەکەی بە «دەرکەوتن»، بینینی «marah» نیشانەی ڕێگایەک دیاری دەکات، و بینینی «chazon» ماوەیەکی پێشبینیی دیاری دەکات. لە نێوان ئەو دوو وشەیەی کە لە بابی هەشتدا وەک «بینین» وەرگێڕدراون هاوسەنگییەکی خودایی هەیە، لەو مانایەدا کە وشەی عبریی «mareh» دانیال هەروەها بە شێوەی مێینەی «marah» بەکاردەهێنێت. سەبارەت بە «chazon»، دانیال بە دوو شێوە نوێنەری دەکات، بەڵام نە بە جیاوازییەکی نێوان نێر و مێ، بەڵکو بە دوو وشە کە هەمان مانا دیاری دەکەن، بەڵام لە کاتی ئەوەدا، بە شێوەیەکی بێسنوور فراوان دەبن.

Chazon means the vision, or the oracle, or prophecy and the word that is translated as either “matter” or “thing” in the English is the Hebrew word “dabar” which means “the word.” When it understood that “chazon” vision is also represented by Daniel with the word “dabar,” then together they represent the prophetic messages of God’s Word. Daniel always contrasts “dabar” or “chazon” with “mareh.” When considered at the prophetic level the “prophetic messages of God’s Word,” as represented by “dabar” and “chazon” when brought together with the “marah” vision of Christ’s appearance you then have the sacred waymarks of the prophetic history of God’s Word. Then if you add “marah,” the feminine tense of the word “mareh” to the line of meanings of vision in Daniel you have the looking glass vision of justification by faith.

Хазон означает видение, или оракул, или пророчество; а слово, которое в английском переводится как «matter» или «thing», есть еврейское слово «dabar», означающее «слово». Когда понимается, что видение «chazon» у Даниила также представлено словом «dabar», тогда вместе они представляют пророческие вести Слова Божьего. Даниил всегда противопоставляет «dabar» или «chazon» слову «mareh». Если рассматривать это на пророческом уровне, то «пророческие вести Слова Божьего», представленные «dabar» и «chazon», будучи соединены с видением «marah» явления Христа, образуют священные вехи пророческой истории Слова Божьего. Затем, если добавить «marah», женскую форму слова «mareh», к ряду значений слова «видение» у Даниила, то получается видение зеркала оправдания верою.

In Daniel’s last vision, represented by the last three chapters of his book, Daniel represents a people in the last days who understand the “prophetic visions” of “God’s Word,” and the sacredness of holy waymarks which make up the reformatory movement of the one hundred and forty-four thousand, for they are those who follow the Lamb withersoever He goeth in His sacred prophetic Word. As they follow the Lamb, He leads them to the looking glass vision of Daniel 10:7 where they either flee to hide under error, where they are buried for eternity, or they are humbled in the dust, justified and empowered to give the prophetic message of the latter days.

दानिएल की अन्तिम दर्शन में, जो उसकी पुस्तक के अन्तिम तीन अध्यायों में प्रस्तुत है, दानिएल अन्तिम दिनों के ऐसे लोगों का प्रतिनिधित्व करता है जो “परमेश्वर के वचन” की “भविष्यद्वाणी संबंधी दर्शनों” को, और उन पवित्र मार्गचिह्नों की पवित्रता को समझते हैं, जो एक लाख चौवालीस हज़ार की सुधारकारी गति का गठन करते हैं; क्योंकि वे वही हैं जो मेम्ने के पीछे-पीछे जहाँ कहीं वह अपने पवित्र भविष्यद्वाणीमय वचन में जाता है, चलते हैं। जब वे मेम्ने का अनुसरण करते हैं, तब वह उन्हें दानिएल 10:7 के दर्पण-सदृश दर्शन तक ले जाता है, जहाँ वे या तो भूल के अधीन छिपने के लिये भागते हैं, जहाँ वे अनन्तकाल के लिये गाड़ दिए जाते हैं, अथवा वे धूल में दीन किए जाते हैं, धर्मी ठहराए जाते हैं, और अन्तिम दिनों का भविष्यद्वाणीमय सन्देश देने के लिये सामर्थी बनाए जाते हैं।

Gabriel commands Daniel to “understand” both the “matter” and the “vision.” The Hebrew word translated as “understand” means “to make a mental distinction.” Daniel, who represents you and I dear reader, was commanded to understand the difference and distinction between the “matter” and the “vision.” The chazon vision represents the external line of prophetic history and the mareh vision represents the appearance of Christ. The “matter” and the “thing” is the Hebrew word “dabar” which means the word. Jesus is the “dabar,” for He is the Word. The “thing” and the “matter,” both being the “dabar” are presented in connection with the vision of the appearance.

Gabriel bah Daniel gofta tae «بفاهمی» هم «امر» ره و هم «رؤیا» ره. کلمۀ عبری که به «بفاهمی» ترجمه شده، معنایش «ایجادِ تمایز ذهنی» است. Daniel، که نمایندۀ من و تو است، ای خوانندۀ عزیز، مأمور شد که فرق و تمایز میان «امر» و «رؤیا» ره بفامد. رؤیای chazon نمایندۀ خط بیرونیِ تاریخ نبوی است و رؤیای mareh نمایندۀ ظهور مسیح است. «امر» و «چیز» همان واژۀ عبری «dabar» است که معنای آن «کلمه» می‌باشد. عیسی همان «dabar» است، زیرا او کلمه است. «چیز» و «امر»، که هر دو «dabar» اند، در پیوند با رؤیای ظهور ارائه شده‌اند.

The dabar, which is the matter and the thing, is also the chazon vision of chapter eight and it represents the vision of prophetic history. Each of those representations (chazon, dabar, matter and thing) identify the external line of prophecy, and the mareh, and its feminine expression of marah, represent the internal line of prophecy. God’s latter-day people, represented in verse one of Daniel ten, understand both the internal and external lines of prophetic history. In the book of Revelation, the internal line is represented with seven churches and the external line is represented by seven seals.

Դաբարը, որը գործն ու բանը է, նաև ութերորդ գլխի խազոն տեսիլքն է, և այն ներկայացնում է մարգարեական պատմության տեսիլքը։ Այդ ներկայացումներից յուրաքանչյուրը (խազոն, դաբար, գործ և բան) նույնականացնում են մարգարեության արտաքին գիծը, իսկ մարեհը, և նրա իգական արտահայտությունը՝ մարահը, ներկայացնում են մարգարեության ներքին գիծը։ Աստծու վերջին օրերի ժողովուրդը, որը ներկայացված է Դանիել տասի առաջին խոսքում, հասկանում է մարգարեական պատմության թե՛ ներքին, թե՛ արտաքին գծերը։ Հայտնության գրքում ներքին գիծը ներկայացված է յոթ եկեղեցիներով, իսկ արտաքին գիծը՝ յոթ կնիքներով։

When Daniel saw the vision of Christ after a twenty-one day fast, he saw the feminine expression of the mareh vision. The mareh is the “appearance” and when Daniel saw Christ, He saw the “marah” vision, and though mareh means appearance, the feminine of the same word means “a looking glass.” Sister White informs us the vision Daniel saw was the vision which John saw, and John saw the vision when Christ was in the heavenly sanctuary.

Xana Daanyel mul’ata Kiristoos erga guyyoota digdamii tokko soomee booda arge sana keessatti, ibsa dubartummaa mul’ata mareh arge. Mareh jechuun “mul’ata” jechuudha; yeroo Daanyel Kiristoosin argettis, mul’ata “marah” arge; jechuunis, although mareh means appearance, dubartummaan jecha sanaa “daawwitii” jechuu isaa ni agarsiisa. Obboleettiin White mul’anni Daanyel arge mul’ata Yohaannis arge akka ta’e nu beeksisti; Yohaannisis mul’ata sana arge yeroo Kiristoos mana qulqullummaa samii keessatti turetti.

“At the time of Gabriel’s visit, the prophet Daniel was unable to receive further instruction; but a few years afterward, desiring to know more of subjects not yet fully explained, he again set himself to seek light and wisdom from God. ‘In those days I Daniel was mourning three full weeks. I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all…. Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen whose loins were girded with fine gold of Uphaz. His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude.’

“Ґабрієл келген уақытта, пайғамбар Даниял бұдан әрі тәлім ала алмады; бірақ бірнеше жылдан кейін, әлі толық түсіндірілмеген мәселелер туралы көбірек білуді қалап, ол тағы да Құдайдан жарық пен даналық іздеуге бел буды. ‘Сол күндері мен, Даниял, үш толық апта бойы қайғырып жүрдім. Таңдаулы нан жеген жоқпын, аузыма ет те, шарап та тиген жоқ, сондай-ақ өзімді мүлде майлаған жоқпын…. Сонда көзімді көтеріп қарадым, міне, зығыр киім киген, белін Уфаздың асыл алтынымен буынған бір адам тұр екен. Оның денесі хризолиттей, жүзі найзағайдың көрінісіндей, көздері от шамдарындай, қолдары мен аяқтары жалтыратылған жездей, ал сөздерінің дауысы қалың жұрттың даусындай еді.’

“No less a personage than the Son of God appeared to Daniel. This description is similar to that given by John when Christ was revealed to him upon the Isle of Patmos. Our Lord now comes with another heavenly messenger to teach Daniel what would take place in the latter days. This knowledge was given to Daniel and recorded by inspiration for us upon whom the ends of the world are come.

«Иса ал Угълу Даниялгъа аз дегиль бир Шахсийет олуп кёрюндю. Бу тасвир, Христос Патмос адасында Ёзаннагъа ачылгъанда берилген тасвирге бензей. Раббимиз энди башкъа бир кёк элчиси иле Даниялгъа ахыр заманларда не олажагъыны ёгретмек ичюн келир. Бу бильги Даниялгъа берилди ве вахий иле, дюньянынъ сонлары усти­мізге келген бизлер ичюн, язып къоюлду.»

“The great truths revealed by the world’s Redeemer are for those who search for truth as for hid treasures. Daniel was an aged man. His life had been passed amid the fascinations of a heathen court, his mind cumbered with the affairs of a great empire; yet he turns aside from all these to afflict his soul before God, and seek a knowledge of the purposes of the Most High. And in response to his supplications, light from the heavenly courts was communicated for those who should live in the latter days. With what earnestness, then, should we seek God, that he may open our understanding to comprehend the truths brought to us from Heaven.” Review and Herald, February 8, 1881.

“Jaqin pachan Qispichiqninpa rikuchisqan hatun cheqaqkunaqa chay cheqaqta maskaqkunapaqmi, pakasqa qori imakunata hina maskaqkunapaq. Danielqa machu runañam karqa. Kawsayninqa huk mana Diosman yupaychaq corte paganu ukhupi, llullakuyninkuna chawpipi pasakurqan, yuyaynintaq hatun imperiopa rurayninkuna huntasqa karqan; ichaqa payqa tukuy chaykunamanta karunchakuspa, Diosta ñawpaqenpi sonqonta ñak’arichin, Ancha Hatunpa yuyayninkunamanta yachayta maskhan. Hinaspan mañakusqankunaman kutichispa, hanaq pacha corteikunamanta k’anchay apachimurqan qhepa p’unchaykunapi kawsanankupaq kaqkunapaq. Chayraykuqa, may hina llank’asqa sunquwan Diosta maskhananchik, pay yuyayninchikta kicharipunampaq hanaq pachamanta apamusqa cheqaqkunata unanchananchikpaq.” Review and Herald, 8 de febrero de 1881.

The 144,000

يەكە سەد و چل و چار هەزارەكە

Daniel understands the “thing” and the “vision” and he is identified as Daniel and also as Belteshazzar. The change of a name in prophecy represents a covenant relationship, so Daniel represents the final covenant people who are the one hundred and forty-four thousand, who are tested by the vision of Christ in the temple. That test causes a separation of two classes of worshippers.

دانیال «امر» و «رؤیا» را درمی‌یابد و او هم به نام دانیال شناخته می‌شود و هم به نام بَلطَشَصَّر. تغییر نام در نبوت، نشان‌دهندۀ رابطۀ عهدی است؛ از این‌رو، دانیال نمایندۀ قوم نهاییِ عهد است، یعنی صد و چهل و چهار هزار نفری که به‌وسیلۀ رؤیای مسیح در هیکل آزموده می‌شوند. آن آزمون سبب جدایی دو طبقۀ پرستش‌کنندگان می‌گردد.

And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. Daniel 10:7.

Ka nañu ma gis maam Daniyel doŋŋ pegtal gi; ndaxte góor ñi nekkoon ak man gisuñu pegtal gi; waaye tiit bu réy daldi wàcc ci seen kaw, ba tax ñu daw ngir nëbb seen bopp. Daniel 10:7.

Daniel is directly identifying the second and temple test associated with God’s latter-day people; a test that is premised upon seeing Christ in the heavenly sanctuary. The vision of verse seven is the feminine of the mareh vision, represented as the marah vision. If you respond to the temple vision of Christ as represented by Daniel’s response, the prophetic “thing” and the prophetic “vision” will be “revealed” to you.

ᎡᏂᏫᏯ ᏕᎤᏙᎯᏳᎯ ᎤᏬᏂᎯᏍᏗ ᎢᎬᏱᏊ ᎠᎴ ᎤᏓᏤᎵᎢ ᎤᏓᏁᎸ ᎠᎪᎵᏰᏗ ᎤᏓᏑᏯᏛ ᎤᏁᎳᏅᎯ ᎤᏤᎵ ᎤᎵᏍᏆᏗ ᎢᎦ ᏴᏫ; ᎾᏍᎩ ᎠᎪᎵᏰᏗ ᎠᏓᏍᏓᏅᏙ ᎤᎵᏍᏔᵁᏍᏗ ᏚᎪᎲᎢ ᎦᎶᏁᏛ ᎦᎸᎶᎢ ᎤᏓᏁᎸ ᎤᎵᏍᏆᏛ. ᎬᏂᏛ ᎢᎬᏱᏊ ᏧᏁᎬ ᎠᏨᏍᏗ ᎠᏨᏍᏙᏗ ᎤᏃᎵᏍᎬ ᎠᏂᎨᏴ ᎢᎦ mareh ᎤᏃᎵᏍᎬ, marah ᎤᏃᎵᏍᎬ ᎠᎾᏍᏓᏩᏛᎢ. ᎢᏳᏃ ᎯᏍᏓᏩᏛ ᎦᎶᏁᏛ ᎤᏓᏁᎸ ᎤᏃᎵᏍᎬ ᎡᏂᏫᏯ ᎤᏍᏛ ᎠᏥᎦᏔᎲᎢ ᎤᏍᏗ, ᎿᎭᏉ ᎤᏙᎴᎰᏒ “ᏧᏓᎴᏅᏛ” ᎠᎴ ᎤᏙᎴᎰᏒ “ᎤᏃᎵᏍᎬ” ᏂᎯ “ᏓᎬᏂᎬᏁᎵ” ᏂᎦᎥ.

If you relate to the very same temple vision of Christ by fleeing to hide, you go into eternal darkness. The temple test, which is the second test of the three steps of the everlasting gospel is preceded by the first and foundational test. The testing question of the foundations is represented in verse fourteen of Daniel eleven, where Rome is represented as the “robbers of thy people” that establishes the “vision.”

ئه‌گه‌ر تۆ بە هەمان دیدگای پەرستگای مەسیح پەیوەست بیت بە هەڵهاتوون بۆ خۆ شاردنەوە، تۆ دەچیتە ناو تاریکیی هەتاهەتایی. تاقیکردنەوەی پەرستگا، کە تاقیکردنەوەی دووەمە لە سێ هەنگاوی ئینجیلی هەتاهەتایی، پێشتر لە تاقیکردنەوەی یەکەم و بنەڕەتی پێش دەکەوێت. پرسیاری تاقیکردنەوەی بنەماکان لە ئایەتی چواردەی دانیال یازدەدا نیشان دراوە، کە تێیدا ڕۆما وەک «تاڵانکەرانی گەلەکت» نیشان دراوە کە «دیدگا» دادەمەزرێنێت.

The Time is at Hand

വേള അടുത്തിരിക്കുന്നു

Three and a half days after July 18, 2020’s disappointment, on December 31, 2023 the revelation of Jesus Christ began to be unsealed, for the “time was at hand.”

১৮ জুলাই, ২০২০-এর হতাশার সাড়ে তিন দিন পর, ৩১ ডিসেম্বর, ২০২৩-এ যীশু খ্রিষ্টের প্রকাশ উন্মোচিত হতে শুরু করল, কারণ “সময় সন্নিকটে ছিল।”

Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. … And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. Revelation 1:3; 22:10.

Ɔhyira ne nea ɔkenkan, ne wɔn a wɔte saa nkɔmhyɛ yi mu nsɛm no, na wɔkora nneɛma a wɔakyerɛw wɔ mu no so: efisɛ bere no abɛn. … Na ɔka kyerɛɛ me sɛ, Nsɔw nkɔmhyɛ a ɛwɔ nwoma yi mu nsɛm no ano: efisɛ bere no abɛn. Adiyisɛm 1:3; 22:10.

The “time” that identifies the unsealing of the Revelation of Jesus Christ is referenced at the beginning of the book of Revelation and at the end of the book the identical pronouncement adds to the alpha statement, with an omega statement.

«Ժամանակը», որ նշանավորում է Հիսուս Քրիստոսի Հայտնության կնքազերծումը, հիշատակվում է Հայտնության գրքի սկզբում, իսկ գրքի վերջում նույն հայտարարությունը, ալֆա խոսքին հավելելով, տրվում է նաև օմեգա խոսքով։

The revelation of Jesus Christ is unsealed just before the close of probation. On the twenty-second day, following a fast of twenty-one days the “thing,” which is also the “matter,” which is also the dabar or the Word, which is also the chazon vision of external prophetic history was revealed to Daniel as he experienced the looking glass, marah vision of the heavenly high priest in the Most Holy Place.

آشکارسازیِ عیسی مسیح درست پیش از پایانِ مهلتِ آزمون گشوده می‌شود. در روزِ بیست‌ودوم، پس از روزه‌ای بیست‌ویک‌روزه، آن «چیز» که همان «امر» نیز هست، که همان dabar یا «کلام» نیز هست، که همان رؤیای chazon از تاریخِ نبویِ بیرونی نیز هست، بر دانیال مکشوف گردید، آنگاه که او رؤیای marah، چونان آینه، از کاهنِ اعظمِ آسمانی را در قدس‌الاقداس تجربه کرد.

Daniel represents those who have the experience of the looking glass vision, and who also understand the prophetic appearances of Christ, as well as the external history represented by the chazon vision. The marah vision represents Christ as a prophetic waymark, and the feminine of the same word represents the experience produced through beholding the glory of God, as represented by Daniel, John, Isaiah, Sister White and other prophets.

Դանիէլը ներկայացնում է նրանց, ովքեր ունեն հայելու տեսիլքի փորձառությունը, և ովքեր նաև հասկանում են Քրիստոսի մարգարեական հայտնությունները, ինչպես նաև խազոն տեսիլքով ներկայացված արտաքին պատմությունը։ Մարահ տեսիլքը ներկայացնում է Քրիստոսին որպես մարգարեական ճանապարհացույց, իսկ նույն բառի իգական ձևը ներկայացնում է այն փորձառությունը, որ ծնվում է Աստծո փառքը հայեցելով, ինչպես ներկայացված է Դանիէլի, Հովհաննեսի, Եսայիայի, Քույր Ուայթի և այլ մարգարեների միջոցով։

At this level the chazon external vision represents the foundational test, and the mareh vision of Christ’s appearances in the prophetic sequence of events is the temple test. Has Christ appeared in the Most Holy Place within your own Most Holy Place? That is where Divinity is joined to humanity. This is the test that must be passed, before probation closes at the litmus test. The litmus test which manifests character is the marah looking glass vision.

Waxa heerkan ku jira, aragtida dibadda ee *chazon* waxay ka dhigan tahay imtixaanka aasaasiga ah, halka aragtida *mareh* ee muuqashooyinka Masiixa ee taxanaha dhacdooyinka nebiyadeed ay tahay imtixaanka macbudka. Masiixu miyuu ka muuqday Quduuska ugu Quduusan ee ku jira Quduuskaaga ugu Quduusan? Halkaas ayaa Ilaahnimadu kula midoobtaa aadminimada. Kanu waa imtixaanka ay tahay in laga gudbo ka hor inta albaabka nimcadu xidhmin marka la gaadho imtixaanka *litmus*. Imtixaanka *litmus* ee muujiya dabeecadda waa aragtida muraayadda wax-laga-fiiriyo ee *marah*.

On December 31, 2023, the external test of the foundation began over verse fourteen’s “robbers of thy people,” and when the current pope was inaugurated on May 8, 2025 the “vision” of verse fourteen was established. The foundational test moved to the temple test. Since May 9, 2025 the temple test has been under way. The resurrection of the two witnesses on December 31, 2023, was represented in verse eleven of Revelation eleven, and the resurrection which began on that date occurred within the period of the Ukraine War that began in 2014, escalating in 2022. The external and internal lines of prophecy came together in that history. On December 31, 2023, the work of laying a foundation was under way, a work typified by the history of 1798 unto 1840, and also by 1840 unto 1844, and also by April 19, 1844 unto October 22, 1844.

Ngày 31 tháng 12 năm 2023, sự thử nghiệm bên ngoài của nền móng đã bắt đầu liên quan đến cụm từ “những kẻ cướp bóc của dân ngươi” trong câu mười bốn; và khi vị giáo hoàng đương nhiệm được tấn phong vào ngày 8 tháng 5 năm 2025, “sự hiện thấy” của câu mười bốn đã được thiết lập. Sự thử nghiệm của nền móng đã chuyển sang sự thử nghiệm của đền thờ. Kể từ ngày 9 tháng 5 năm 2025, sự thử nghiệm của đền thờ đã được tiến hành. Sự phục sinh của hai nhân chứng vào ngày 31 tháng 12 năm 2023 đã được tượng trưng trong câu mười một của Khải Huyền chương mười một, và sự phục sinh bắt đầu vào ngày đó đã xảy ra trong giai đoạn của cuộc Chiến tranh Ukraine khởi đầu vào năm 2014 và leo thang vào năm 2022. Các tuyến tiên tri bên ngoài và bên trong đã hội tụ trong lịch sử ấy. Vào ngày 31 tháng 12 năm 2023, công việc đặt nền móng đang được tiến hành, một công việc được hình bóng bởi lịch sử từ năm 1798 đến năm 1840, và cũng bởi giai đoạn từ năm 1840 đến năm 1844, và cũng bởi giai đoạn từ ngày 19 tháng 4 năm 1844 đến ngày 22 tháng 10 năm 1844.

Daniel eleven verse eleven, arrived in history as the external line of prophecy and connected with the very history that is the internal line of Revelation eleven. In 2014, the Ukrainian War began, as typified by the battle of Raphia in 217 BC. In 2015, the fourth and far richer king of verse two of Daniel eleven, stood up and announced his intent to run for the office of president. That announcement enraged the dragon minded globalists, represented as the realm of Grecia.

دانیال یازده آیت گیارہ، تاریخ میں نبوت کی بیرونی لکیر کے طور پر وارد ہوا اور اسی تاریخ سے مربوط ہے جو مکاشفہ گیارہ کی اندرونی لکیر ہے۔ 2014 میں یوکرینی جنگ شروع ہوئی، جیسا کہ 217 قبل مسیح میں رافیہ کی لڑائی میں اُس کی تمثیل پائی جاتی ہے۔ 2015 میں، دانیال یازده کی آیت دو کا چوتھا اور نہایت زیادہ دولتمند بادشاہ کھڑا ہوا اور اُس نے منصبِ صدارت کے لیے انتخاب لڑنے کا اپنا ارادہ ظاہر کیا۔ اُس اعلان نے اژدہا صفت عالمیّت پسندوں کو، جو یونان کی سلطنت کے طور پر پیش کیے گئے ہیں، غضب ناک کر دیا۔

Revelation eleven, verse eleven identified December 31, 2023 as the point where the two witnesses were resurrected. The period from July 18, 2020 unto December 31, 2023 was then understood to be a prophetic ‘wilderness.’ At the ending of the ‘wilderness period’ a voice began to cry in July of 2023, and then exactly twelve hundred and sixty days after the failed prediction of Nashville, on July 18, 2020, the Lion of the tribe of Judah then began to unseal His prophetic Word. The unsealing of God’s prophetic Word always produces a three-step testing process as set forth in Daniel twelve.

မောက္ခပျက်ကျမ်း အခန်း ၁၁၊ အပိုဒ် ၁၁ သည် ၂၀၂၃ ခုနှစ် ဒီဇင်ဘာ ၃၁ ရက်နေ့ကို သက်သေနှစ်ပါး ပြန်လည်ရှင်ပြန်ထမြောက်ရာ အချက်အဖြစ် သတ်မှတ်ဖော်ပြခဲ့သည်။ ထို့နောက် ၂၀၂၀ ခုနှစ် ဇူလိုင် ၁၈ ရက်နေ့မှ ၂၀၂၃ ခုနှစ် ဒီဇင်ဘာ ၃၁ ရက်နေ့အထိကာလကို ပရောဖက်ပြုချက်ဆိုင်ရာ “တောကန္တာရ” ဟု နားလည်လာကြသည်။ “တောကန္တာရကာလ” ၏ အဆုံးသတ်၌ ၂၀၂၃ ခုနှစ် ဇူလိုင်လတွင် အသံတစ်သံ စတင်ဟစ်ကြွေးလာခဲ့ပြီး၊ ထို့နောက် ၂၀၂၀ ခုနှစ် ဇူလိုင် ၁၈ ရက်နေ့၊ နက်ရှဗီးလ်၏ မအောင်မြင်သော ခန့်မှန်းချက်ပြီးနောက် တိတိကျကျ တစ်ထောင်နှစ်ရာခြောက်ဆယ်ရက် ပြည့်သောအခါ ယုဒအမျိုး၏ ခြင်္သေ့တော်သည် မိမိ၏ ပရောဖက်ပြုသော နှုတ်ကပတ်တော်ကို တံဆိပ်ဖွင့်တော်မူစပြုခဲ့သည်။ ဘုရားသခင်၏ ပရောဖက်ပြုသော နှုတ်ကပတ်တော်ကို တံဆိပ်ဖွင့်ခြင်းသည် ဒံယေလ အခန်း ၁၂ ၌ ဖော်ပြထားသည့်အတိုင်း အဆင့်သုံးဆင့်ပါသော စမ်းသပ်ခြင်းလုပ်ငန်းစဉ်တစ်ရပ်ကို အစဉ်အမြဲ ဖြစ်ပေါ်စေသည်။

Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:10.

ဝိညာဉ်သန့်ရှင်းစေခြင်းခံရသူများစွာရှိမည်၊ ဖြူစင်စေခြင်းခံရမည်၊ စမ်းသပ်ခြင်းခံရမည်။ သို့ရာတွင် လူဆိုးတို့သည် ဆိုးယုတ်မှုကို ပြုမြဲပြုကြလိမ့်မည်။ လူဆိုးတို့ထဲမှ မည်သူမျှ နားမလည်ကြ; ပညာရှိတို့သာ နားလည်ကြလိမ့်မည်။ Daniel 12:10.

In Revelation nineteen, the bride makes herself ready and she is then given a white garment. Those white garments represent that the bride is ready, and it takes place in Revelation nineteen when the windows of heaven are opened. Before the bride is made white with the garment of Christ’s righteousness, she is first purified.

Vahiy on doqquzda gəlin özünü hazır edir və sonra ona ağ libas verilir. Həmin ağ libaslar gəlinin hazır olduğunu göstərir və bu, göylərin pəncərələri açıldığı zaman Vahiy on doqquzda baş verir. Gəlin Məsihin salehliyinin libası ilə ağardılmadan əvvəl, o, əvvəlcə təmizlənir.

On December 31, 2023 the test of the foundations began to purify those who would be pure. That purification is accomplished by an increase of knowledge, for the Lion of the tribe of Judah, then began to unseal the final revelation of Himself. That revelation includes that He is the only foundation that can be laid. To reject the foundational truth that identifies that Rome is “the robbers of thy people,” is to reject the only foundation that can be laid.

31 de diciembre de 2023, comenzó la prueba de los fundamentos para purificar a quienes habrían de ser puros. Esa purificación se lleva a cabo mediante un aumento de conocimiento, pues el León de la tribu de Judá comenzó entonces a quitar el sello de la revelación final de Sí mismo. Esa revelación incluye que Él es el único fundamento que puede ser puesto. Rechazar la verdad fundamental que identifica a Roma como “los robadores de tu pueblo” es rechazar el único fundamento que puede ser puesto.

December 31, 2023 began a testing process that immediately produced a separation of two classes. The Lion of the tribe of Judah has now unsealed that the historical fulfillment of verse fourteen was May 8, 2025, and in doing so; He upheld Miller’s identification of Rome as the symbol that establishes the external vision of prophecy. When Trump returned in 2024, he fulfilled verse thirteen of Daniel eleven, then in the next verse, we mark 2025, with the election of pope Leo. Both Trump and his antichrist counterpart were inaugurated in 2025.

31 de diciembre de 2023 comenzó un proceso de prueba que produjo de inmediato una separación de dos clases. El León de la tribu de Judá ha desellado ahora que el cumplimiento histórico del versículo catorce fue el 8 de mayo de 2025, y al hacerlo, sostuvo la identificación de Miller de Roma como el símbolo que establece la visión externa de la profecía. Cuando Trump regresó en 2024, cumplió el versículo trece de Daniel once; luego, en el versículo siguiente, señalamos 2025, con la elección del papa León. Tanto Trump como su contraparte anticrística fueron investidos en 2025.

The dates we identify in this movement are essentially sanctified hindsight. We identify the time of the end as 1989, then the formalization of the message was 1996. At 9/11 the formalized message was empowered. In the presentation of Habakkuk’s Tables in 2012 and ending in January of 2013 the foundations were laid.

သမိုင်းလှုပ်ရှားမှုဤအတွင်း ကျွန်ုပ်တို့ သတ်မှတ်ဖော်ထုတ်ထားသော နေ့စွဲများသည် အခြေခံအားဖြင့် သန့်ရှင်းစေခြင်းခံရသော နောက်ကြည့်သဘောတရားပင် ဖြစ်သည်။ ကျွန်ုပ်တို့သည် အဆုံးကာလ၏အချိန်ကို 1989 ဟု သတ်မှတ်ဖော်ထုတ်ကြပြီး၊ ထို့နောက် သတင်းစကား၏ ပုံသေစနစ်တကျဖွဲ့စည်းခြင်းကို 1996 တွင် ဖြစ်ပေါ်ခဲ့သည်ဟု သတ်မှတ်ကြသည်။ 9/11 တွင် ပုံသေစနစ်တကျဖွဲ့စည်းထားသော သတင်းစကားသည် တန်ခိုးအာဏာဖြင့် ပြည့်စုံစေခြင်းခံရ하였다။ 2012 ခုနှစ်တွင် Habakkuk’s Tables ကို တင်ပြခြင်း၌လည်းကောင်း၊ 2013 ခုနှစ် ဇန်နဝါရီလတွင် အဆုံးသတ်ခြင်း၌လည်းကောင်း အုတ်မြစ်များကို ချထားခဲ့ကြသည်။

On July 18, 2020 the first disappointment arrived, then in July of 2023 a voice began to cry in the wilderness, and on December 31, 2023 the unsealing of the Revelation of Jesus Christ began and the first external foundational test began.

A 18 de julio de 2020 llegó el primer chasco; luego, en julio de 2023, una voz comenzó a clamar en el desierto; y el 31 de diciembre de 2023 comenzó el desellamiento de la Revelación de Jesucristo y dio inicio la primera prueba externa fundacional.

On May 8, 2025 the second internal temple test began. The third litmus test is just ahead. There it will be made manifest whether the soul has the oil of the message represented by the first and external test and the accompanying oil of the second internal test. The testing represents external, followed by internal, followed by experience.

En 8 de mayo de 2025 comenzó la segunda prueba interna del templo. La tercera prueba decisiva está ya delante. Allí se hará manifiesto si el alma tiene el aceite del mensaje representado por la primera prueba, la externa, y el aceite concomitante de la segunda prueba interna. La prueba representa lo externo, seguido de lo interno, seguido de la experiencia.

The internal line of prophecy consists of the previous waymarks I just cited. Each of those waymarks align with identical waymarks of Millerite history. 1798 as the time of the end corresponds to 1989, also the time of the end. There the Lion of the tribe of Judah unsealed his Word, for He is the Word. When Adventism fulfilled the role of the disobedient prophet at Jeroboam’s foundational rebellion by returning to eat with the lying prophet of Bethel, they returned to the arguments of fallen Protestantism that were employed against William Miller’s identification of the seven times. For this reason, they don’t fully, if at all, understand why 1863 is the last waymark for the alpha movement of the first and second angels.

احڤر نُبُوَّة يڠ دالمَن ترﺩيري درڤد ڤِتا‌ندا-ڤِتا‌ندا سَبِلوم اين يڠ بارو ساهاي سِبوتكن. ستياڤ ساتو درڤد ڤِتا‌ندا ايتو سَلارَس دڠن ڤِتا‌ندا يڠ سَرُوڤا دالم سجاره ميلي رايت. 1798 سباݢاي ماس وقتو ڤڠهوجونڠن برسامَأَن دڠن 1989، جوݢ سباݢاي ماس وقتو ڤڠهوجونڠن. دسناله سنگا كاوُم يهودا تله مِمبوك كَتَمبَهَرَأن فِرمان-ڽ، كرانه دياله فِرمان ايتو. اڤابيلا أدفنتيسم مِمِنوهي ڤرانن نبي يڠ درهاكڠ ڤد ڤمبرونتاكن اساس يروبعام دڠن كَبالي مماكن برسام نبي ڤندستا دري بيت‌ايل، مريك كَبالي كڤد حجت-حجت ڤروتستانتيسم يڠ جوته يڠ تله دݢوناكن مَلاون ڤڠنلڤستن وليَم ميلر تنتڠ توجوه زمان. اوليه سبَب ايتو، مريك تيدق ممهامي دڠن سِڤنوه‌ڽ، اگر ممهامي لڠسوڠ، مڠاپ 1863 ايتوله ڤِتا‌ندا تِراخير باݢي ڤرݢراكن الفا ملايكات ڤرتام دان كدوا.

For this reason, it means nothing to them that it is 126 years, a symbol of 1,260, a symbol of a “wilderness” that spans the history from 1863 unto the time of the end in 1989. At the end of forty years Joshua led the movement into the Promised Land. In 1989 the Lord began the work of leading His omega movement out of the “wilderness” of 1863 unto 1989, the way He had brought the alpha movement out of the “wilderness” of 538 unto 1798.

لهذا السبب، لا يعني لهم شيئًا أنه ١٢٦ سنة، رمزًا لـ ١٬٢٦٠، ورمزًا لـ «برية» تمتد عبر التاريخ من ١٨٦٣ إلى وقت النهاية في ١٩٨٩. وفي نهاية الأربعين سنة قاد يشوع الحركة إلى أرض الموعد. وفي عام ١٩٨٩ بدأ الرب عمل قيادة حركته الأوميغا خارج «برية» ١٨٦٣ إلى ١٩٨٩، على النحو الذي به أخرج الحركة الألفا من «برية» ٥٣٨ إلى ١٧٩٨.

In 1989, the vision of the Hiddekel River representing the last three chapters of Daniel was unsealed, just as the vision of the Ulai River representing chapters 7, 8 and 9 of Daniel was unsealed in 1798. Two hundred and twenty years after the publication of the King James Bible, William Miller published his message based upon the vision of the Ulai for the first time, thus formalizing his message in 1831; as was the message of the Hiddekel published for the first time in 1996, two hundred and twenty years after 1776, the birthplace of the glorious land of the United States.

1989-njy ýylda Danyýeliň soňky üç babyňy aňladýan Hiddekel derýasynyň görnüşi, edil Danyýeliň 7, 8 we 9-njy baplaryny aňladýan Ulaý derýasynyň görnüşiniň 1798-nji ýylda açylan ýaly, açyldy. Patyşa Ýakup Injiliniň neşir edilmeginden iki ýüz ýigrimi ýyl soň, William Miller Ulaýyň görnüşine esaslanan habaryny ilkinji gezek çap etdirip, şeýlelikde öz habaryny 1831-nji ýylda resmi taýdan beýan etdi; edil Hiddekel baradaky habaryň hem ilkinji gezek 1996-njy ýylda, 1776-njy ýyldan—Amerikanyň Birleşen Ştatlarynyň şöhratly ýurdunyň dörän ýylyndan—iki ýüz ýigrimi ýyl soň neşir edilşi ýaly.

Miller’s formalization of the message two hundred and twenty years after the King James version identifies William Miller as the very first sacred messenger to employ the prophecies of the Bible, both the Old and New Testaments, to bring about a revival and reformation. The Bible is Divine and it connected with the human 220 years later to produced the message of the Ulai.

تەرجەمەی پەیامەکەی مێلێر دوو سەد و بیست ساڵ دوای وەشانی King James، William Miller وەک یەکەمین نێردراوی پیرۆز ناساند کە پێشبینییەکانی پەرتووکی پیرۆز، هەردوو عەهدی کۆن و نوێ، بەکار هێنا بۆ ئەوەی بزووتنەوەیەک بۆ زیندووکردنەوە و چاکسازی بەرهەمبهێنێت. پەرتووکی پیرۆز خودایییە، و ئەوە دوو سەد و بیست ساڵ دواتر لەگەڵ مرۆڤ پەیوەست بوو تا پەیامی Ulai بەرهەمبهێنێت.

Jesus is Alpha and Omega, and He is the Word of God, so the publication of the King James Version of the Bible in 1611, places Jesus both at 1611, and also at 1831. Christ appears at the time of the end as the Lion of the tribe of Judah, the when the message is formalized He is the Alpha and the Omega and Word. The relation of Miller to the beginning is recognized that both beginning and ending are emphasizing publishing the message. 1776 unto 1996 bears the same characteristics, though different.

Jesús es Alfa y Omega, y Él es la Palabra de Dios; por lo tanto, la publicación de la Versión King James de la Biblia en 1611 sitúa a Jesús tanto en 1611 como también en 1831. Cristo aparece en el tiempo del fin como el León de la tribu de Judá; cuando el mensaje es formalizado, Él es el Alfa y la Omega y la Palabra. Se reconoce la relación de Miller con el comienzo en que tanto el principio como el fin están enfatizando la publicación del mensaje. 1776 hasta 1996 presenta las mismas características, aunque diferentes.

The message of the Hiddekel is the message of the Sunday law in the United States as set forth in verse forty-one of Daniel eleven. 1776 and the publication of the Declaration of Independence represents the starting point for the two-hundred and twenty year period that ended with the publication providentially, not purposely titled, Time of the End. In the same year, 1996 a ministry corporation with the name of Future for America was given to us. The message of the glorious land, that is the United States, was formalized with a direct connection between the beginning and ending of the prophecy. Every major waymark of Millerite history has been repeated under the guiding pattern of the parable of the ten virgins. Both two-hundred and twenty year periods possess a beginning and ending that are marked by a publication.

ህደቀል ያለው መልእክት በዳንኤል አሥራ አንድ ቁጥር አርባ አንድ ውስጥ እንደተቀመጠው በአሜሪካ ውስጥ ያለው የእሑድ ሕግ መልእክት ነው። 1776 እና የነጻነት መግለጫው መታተም በመጨረሻው በመለኮታዊ አመራር እንጂ በዓላማ ያልተሰየመው Time of the End በተባለው ሕትመት የተጠናቀቀውን የሁለት መቶ ሀያ ዓመት ዘመን የሚጀምር ነጥብ ይወክላሉ። በዚያው ዓመት፣ 1996፣ Future for America የተባለ የአገልግሎት ኮርፖሬሽን ተሰጠን። የክብርት ምድር መልእክት፣ ይህም ማለት አሜሪካ ነው፣ በትንቢቱ መጀመሪያና መጨረሻ መካከል ባለ ቀጥተኛ ግንኙነት መደበኛ ቅርጽ ተሰጥቶት ተዋቀረ። የሚለራዊያን ታሪክ እያንዳንዱ ዋና የመንገድ ምልክት በአሥሩ ደናግል ምሳሌ መሪ ንድፍ ሥር እንደገና ተደግሟል። ሁለቱም የሁለት መቶ ሀያ ዓመት ዘመናት በሕትመት የሚለዩ መጀመሪያና መጨረሻ አላቸው።

Miller’s message and methodology was confirmed and empowered with a fulfillment of Islam of the second woe. What was employed by the Lord to empower the message was Miller’s day for a year principle, and the principle that empowered the message and methodology at 9/11, when the descent of the angel of Revelation eighteen repeated the descent, He had made on August 11, 1840 as represented in chapter ten of Revelation. Those two angels represent a prophetic appearance of Christ as an angel. The principle that is as foundational to the movement of 9/11 as was the day for a year principle to the movement of August 11, 1840 is that Millerite history is repeated in the history of the one hundred and forty-four thousand.

Miller yatiqxna ukhamarak lurawipa chiqanchatäna, ch’amancht’atäna Islam ukax payïr llakisiñan phuqhawipampi. Kunjamtï Tatitux yatiyäwi ch’amanchañataki apnaqkäna ukax Milleran urut marataki kamachiypawa, ukhamarak uka kamachiw yatiyäwiru ukhamarak lurawi thakirux 9/11 urun ch’amancht’äna, kunapachatï Apocalipsis dieciocho ukan angelan saraqäwipax wasitat Apocalipsis tunkïri jaljan uñacht’ayata, 11 de agosto de 1840 urun jupax lurkäna uka saraqäwi mayampi luräna. Uka pä angelanakax Criston mä angeljam profético uñstawi uñacht’ayapxi. Kunjamtï urut marataki kamachix 11 de agosto de 1840 saräwiru fundamento ukhamäkäna, ukhamarakiw 9/11 saräwiru fundamento ukhamäkäna uka kamachix akawa: historia Millerita ukax pataka pusi tunka pusini waranqanakan historiapan wasitat lurasi.

When a fulfillment of a prophecy of Islam of the third woe, arrived in the history of the omega and third angel that aligned with the fulfillment of a prophecy of Islam of the first and second woe, that arrived in the history of the alpha first and second angels—the principle that Millerite history is repeated in the history of the one hundred and forty-four thousand was as soundly confirmed as was Miller’s day for a year principle in connection with the first and second woes of Revelation nine. Some who might know of the time prophecy of three hundred ninety-one years and fifteen days that is set forth in Revelation 9:15, may miss my previous point. Let me explain.

Niruqsusiupa oqaluttuarisaanerani, Islamip pingajuannik annilaanganermik siulittuutaata naammassinera apuummat, tamannalu Islamip siullermik aappassaannillu annilaanganernik siulittuutaasa naammassinerannut naapertuulluni, taakku alfami siullermik aappassaannillu inngilit oqaluttuarisaaneranni apuussimasut—taava tunngavigisaq taanna, tassa Millerite-t oqaluttuarisaanerata ataatsimik hundredinik sisamanik arfinilinnik qulingiluanillu takussutissiorneqartut oqaluttuarisaaneranni uteqqinneqarnera, uppernarsilluinnartumik uppernarsarneqarpoq, soorlu aamma Millerip ulloq ukiumut ataatsimut naatsorsorneqartarneranik tunngavigisaa Ulloriarsuit Saqqummersitaat arfineq-aappaanni siullermik aappassaannillu annilaanganernut atatillugu uppernarsarneqarsimasoq. Ilaasa, ukiut pingasut hundredit qulingiluat ataatsillu kiisalu ullut qulit tallimallu pillugit piffissaliussap siulittuutaata, Ulloriarsuit Saqqummersitaat 9:15-imi saqqummiunneqartup, ilisimasaqarfigisinnaagaluarlugu, eqqarsaatiga siornatigut oqaatigineqartoq paatsoorsinnaavaat. Nassuiaallakkit.

The first and second woe are aligned with the history of the first and second angels, and the history of the third woe is aligned with the history of the third angel. The point here is that the starting point for the three hundred ninety-one years and fifteen days set forth in the history of the second woe is found in the history of the first woe. There is a one hundred and fifty year prophecy in the history of the first woe of Revelation nine, and the day that prophetic period ends, the prophecy of three hundred ninety-one years and fifteen days begins. The two prophecies directly connect the first and second woes, so when a prophecy of Islam was predicted, based upon the day for a year principle, that prophecy was a prophecy of the first and second woes of Islam, which was the message that confirmed Miller’s methodology and message in the history of the first and second angels.

ئالقىنچى ۋە ئىككىنچى ۋايە بىرىنچى ۋە ئىككىنچى پەرىشتىنىڭ تارىخى بىلەن مۇۋاپىقلىشىدۇ، ئۈچۈنچى ۋايىنىڭ تارىخى بولسا ئۈچۈنچى پەرىشتىنىڭ تارىخى بىلەن مۇۋاپىقلىشىدۇ. بۇ يەردىكى نۇقتا شۇكى، ئىككىنچى ۋايىنىڭ تارىخىدا بايان قىلىنغان ئۈچ يۈز توقسان بىر يىل ۋە ئون بەش كۈننىڭ باشلىنىش نۇقتىسى بىرىنچى ۋايىنىڭ تارىخىدا تېپىۋېلىنىدۇ. ۋەھىي كىتابى توققۇزىنچى بابتىكى بىرىنچى ۋايىنىڭ تارىخىدا بىر يۈز ئەللىك يىللىق بىر پەيغەمبەرلىك بار، ۋە شۇ پەيغەمبەرلىك دەۋرى ئاخىرلاشقان كۈنى، ئۈچ يۈز توقسان بىر يىل ۋە ئون بەش كۈنلۈك پەيغەمبەرلىك باشلىنىدۇ. بۇ ئىككى پەيغەمبەرلىك بىرىنچى ۋە ئىككىنچى ۋايىلەرنى بىۋاسىتە باغلايدۇ؛ شۇڭا، بىر كۈن بىر يىل پرىنسىپىغا ئاساسەن ئىسلام ھەققىدىكى بىر پەيغەمبەرلىك ئالدىن ئېيتىلغاندا، ئۇ پەيغەمبەرلىك ئىسلامنىڭ بىرىنچى ۋە ئىككىنچى ۋايىلىرى ھەققىدىكى پەيغەمبەرلىك ئىدى، ۋە بۇ بولسا بىرىنچى ۋە ئىككىنچى پەرىشتىلەرنىڭ تارىخىدا مىللېرنىڭ ئۇسۇلى ۋە ئۇچۇرىنى تەستىقلىغان خەۋەر ئىدى.

When that history concluded on October 22, 1844 the seventh trumpet began to sound, and the seventh trumpet is both the third woe, and the mystery of godliness, which is Christ in you the hope of glory. That trumpet is an external warning message and an internal warning message. For this reason, the 2,520-year prophecy is associated with the seventh-year rest for the land, which includes the jubilee. On October 22, 1844 the seventh trumpet began to sound in fulfillment of the 2,520 year and 2,300 year prophecies.

Oqo kén tarih 22 Oktober 1844-pe tukuku, séptimo trompeta qalla sonáy, y séptimo trompeta ta tanto tercer ay como misterio del taqwa de Dios, kual ta Cristo na bos, esperanza de gloria. Ese trompeta ta un mensaje de advertencia externo y un mensaje de advertencia interno. Por este motibo, el profecía de 2,520 años ta asociáo con el descanso del séptimo año para el tierra, lo cual ta incluí el jubileo. Na 22 Oktober 1844, séptimo trompeta qalla sonáy na cumplimiento del profecías de 2,520 años y 2,300 años.

But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:7.

Кьаджэрыбжьи льапшьыжьыбжьи иаҽанырҵо бжьыбжьи, уи даныбжьи аниҳкылоит, усҟан Анцәа иамаӡа иаԥҵәоит, иара иԥааимбарцәа, имаҵуҩцәа ирзиҳәаз еиԥш. Аартра 10:7

October 22, 1844 was the day of Atonement, and the jubilee trumpet was to be sounded on the day of atonement. Since that time, we are living in the history of the third angel, and also of the third woe, which is the seventh trumpet. On August 11, 1840 the mighty angel of Revelation ten descended to lighten the earth with his glory as did the angel of Revelation eighteen at 9/11.

1844 йыл, 22 октябрь — Яраштырыу көнө ине, һәм юбилей бырғыһы Яраштырыу көнөндә яңғырарға тейеш ине. Шул ваҡыттан алып, беҙ өсөнсө фәрештәнең, шулай уҡ өсөнсө ҡайғының — етенсе бырғының — тарихында йәшәйбеҙ. 1840 йылдың 11 авгусында Асыш китабының унынсы бүлегендәге ҡөҙрәтле фәрештә, Асыш китабының ун һигеҙенсе бүлегендәге фәрештә 9/11-ҙә ерҙе үҙ даны менән яҡтыртҡан кеүек, ерҙе үҙ даны менән яҡтыртыр өсөн төштө.

In 2012 into January of 2013, the series titled Habakkuk’s Tables was produced, and aligned with the publication of the 1843 pioneer chart in May of 1842. The foundations of the movement were then laid, whether it was the alpha movement of the first and second angel, or the movement of the third angel Habakkuk’s two tables were woven into the history and message. The failed prediction of July 18, 2020 paralleled April 19, 1844, and the tarrying time in the parable was under way.

No ano de 2012 até janeiro de 2013, foi produzida a série intitulada As Tábuas de Habacuque, em alinhamento com a publicação do gráfico pioneiro de 1843, em maio de 1842. Então foram lançados os fundamentos do movimento, quer se tratasse do movimento alfa do primeiro e do segundo anjo, quer do movimento do terceiro anjo; as duas tábuas de Habacuque foram entretecidas na história e na mensagem. A predição fracassada de 18 de julho de 2020 correu em paralelo com 19 de abril de 1844, e o tempo de tardança na parábola estava em andamento.

A wilderness of 1,260 days ended at the unsealing of December 31, 2023. It is good to remember that Christ twice cleansed His temple from its sacrilegious profanation, as Sister White labels it. He did so at the beginning and at the close of His ministry, making the two cleansings an alpha and an omega cleansing.

یەک دەشتایی ١٬٢٦٠ ڕۆژەکە لە کاتی کردنەوەی مۆری ٣١ی کانوونی یەکەمی ٢٠٢٣ کۆتایی هات. باشە ئەوەمان لەبیر بێت کە مەسیح دوو جار پەرستگاکەی خۆی لە پیسکردنی سووکایەتیی پێوەکراو پاک کردەوە، وەک خوشک وایت ناوی لێ دەنێت. ئەو ئەمەی کرد لە سەرەتای خزمەتەکەی و لە کۆتایی خزمەتەکەیدا، بەو شێوەیە دوو پاککردنەوەکە بوونە پاککردنەوەی ئەلفا و ئۆمێگا.

Sister White clearly aligns the first temple cleansing with 9/11 and the first voice, which she identifies as the first three verses of Revelation eighteen. She then identifies the “other voice” of verse four, as the second temple cleansing, and also the Sunday law. April 19, 1844 was the first temple cleansing for the Millerites and October 22, 1844 was the second. In the forty-six years from 1798 unto 1844 the Millerite temple was erected, and a fractal of the Millerite temple erection is found in the history of the two disappointments which both represent temple cleansings. That history is about the temple.

ꯁꯤꯁꯇꯔ ꯋꯥꯏꯠꯅ ꯑꯍꯥꯟꯕ ꯇꯦꯝꯄꯜ ꯀ꯭ꯂꯦꯟꯁꯤꯡ ꯑꯁꯤ 9/11 ꯑꯃꯁꯨꯡ ꯑꯍꯥꯟꯕ ꯈꯣꯡꯅꯥꯁꯤꯡ ꯑꯃ ꯃꯇꯝ ꯑꯃꯨꯛ ꯆꯥꯎꯔꯛꯄ ꯋꯥꯍꯩꯒꯤ ꯃꯇꯨꯡꯗ ꯁꯄꯁ꯭ꯇ ꯃꯇꯝ ꯊꯣꯛꯂꯦ; ꯃꯁꯤ ꯃꯍꯥꯛꯅ ꯔꯦꯕꯦꯂꯦꯁꯟ 18ꯒꯤ ꯑꯍꯥꯟꯕ ꯑꯍꯨꯝꯁꯨꯕ ꯚꯔꯁ ꯑꯁꯤꯅ ꯍꯦꯛꯇꯦꯟꯅ ꯈꯨꯗꯝ ꯂꯧꯏ꯫ ꯑꯗꯨꯒ ꯃꯍꯥꯛꯅ ꯚꯔꯁ 4ꯒꯤ “ꯑꯇꯣꯞꯄ ꯈꯣꯡꯅꯥꯁꯤꯡ” ꯑꯁꯤ ꯑꯅꯤꯁꯨꯕ ꯇꯦꯝꯄꯜ ꯀ꯭ꯂꯦꯟꯁꯤꯡ ꯑꯃꯁꯨꯡ, ꯅꯨꯃꯤৎꯀꯤ ꯂꯥꯏ ꯑꯁꯤ ꯂꯧꯕ ꯆꯠꯅꯕꯅꯤ ꯍꯥꯏꯅ ꯈꯨꯗꯝ ꯂꯧꯏ꯫ 1844ꯒꯤ ꯑꯦꯄ꯭ꯔꯤꯜ 19 ꯑꯁꯤ ꯃꯤꯂꯔꯥꯏꯠꯁꯤꯡꯒꯤꯗꯃꯛ ꯑꯍꯥꯟꯕ ꯇꯦꯝꯄꯜ ꯀ꯭ꯂꯦꯟꯁꯤꯡ ꯑꯣꯏꯔꯦ, ꯑꯃꯁꯨꯡ 1844ꯒꯤ ꯑꯣꯛꯇꯣꯕꯔ 22 ꯑꯁꯤ ꯑꯅꯤꯁꯨꯕ ꯑꯣꯏꯔꯦ꯫ 1798ꯗꯒꯤ 1844 ꯐꯥꯎꯕꯒꯤ ꯆꯍꯤ 46 ꯑꯁꯤꯗ ꯃꯤꯂꯔꯥꯏꯠ ꯇꯦꯝꯄꯜ ꯑꯁꯤ ꯁꯥꯝꯕꯥ ꯑꯃꯥ ꯁꯦꯝꯒꯠꯂꯦ, ꯑꯃꯁꯨꯡ ꯃꯤꯂꯔꯥꯏꯠ ꯇꯦꯝꯄꯜ ꯁꯦꯝꯒꯠꯄꯒꯤ ꯐ꯭ꯔꯦꯛꯇꯜ ꯑꯃ ꯑꯅꯤꯁꯨꯕ ꯅꯤꯡꯊꯤꯅꯤꯡꯉꯥꯏ ꯑꯗꯨꯒꯤ ꯄꯨꯋꯥꯔꯤꯗ ꯎꯠꯂꯦ; ꯃꯁꯤ ꯑꯅꯤ ꯑꯅꯤꯃꯛ ꯇꯦꯝꯄꯜ ꯀ꯭ꯂꯦꯟꯁꯤꯡꯒꯤ ꯃꯍꯩ ꯑꯣꯏꯅ ꯄꯥꯎꯈꯨꯝ ꯄꯤꯔꯦ꯫ ꯃꯁꯤꯒꯤ ꯄꯨꯋꯥꯔꯤ ꯑꯁꯤ ꯇꯦꯝꯄꯜꯒꯤ ꯃꯔꯝꯅꯤ꯫

From July 18, 2020 to December 31, 2023, the virgins slept during the tarrying time. When they awaken, they awaken to their responsibility to lay the foundation and raise the temple. Since that time Christ, as the Lion of the tribe of Judah has been unsealing prophetic light, and prophetic light that is unsealed always produces a three-step testing process which ends at the litmus test where character is manifested, but never developed. At the litmus test the faithful virgins will receive an outpouring of the Holy Spirit that surpasses every manifestation of the power of God among God’s people ever recorded. There will be an increase of light that has never been witnessed. That being said I will present another historical line which upholds the parallel of Millerite history to that of the one hundred and forty-four thousand.

2020 ஜூலை 18 முதல் 2023 டிசம்பர் 31 வரை, தாமதிக்கப்பட்ட காலத்தில் கன்னியர்கள் நித்திரையுற்றிருந்தனர். அவர்கள் விழித்தெழும் போது, அஸ்திவாரத்தை இடவும் ஆலயத்தை எழுப்பவும் தமக்குள்ள பொறுப்பிற்கே அவர்கள் விழித்தெழுகின்றனர். அந்தக் காலத்திலிருந்து, யூதா கோத்திரத்தின் சிங்கமாகிய கிறிஸ்து தீர்க்கதரிசன ஒளியை முத்திரை நீக்கிக் கொண்டிருக்கிறார்; முத்திரை நீக்கப்படும் தீர்க்கதரிசன ஒளி எப்போதும் மூன்று-அடுக்கு சோதனைச் செயல்முறையை உண்டாக்குகிறது; அது குணம் வெளிப்படுத்தப்படும், ஆனால் ஒருபோதும் வளர்க்கப்படாத, இறுதித் தீர்மானச் சோதனையில் முடிவடைகிறது. அந்த இறுதித் தீர்மானச் சோதனையில் விசுவாசமுள்ள கன்னியர்கள், தேவனுடைய ஜனங்களின் மத்தியில் இதுவரை பதிவுசெய்யப்பட்ட தேவனுடைய வல்லமையின் ஒவ்வொரு வெளிப்பாட்டையும் மீறிச் செல்லும் பரிசுத்த ஆவியின் ஊற்றைப் பெறுவர். இதுவரை காணப்படாத ஒளியின் அதிகரிப்பு அங்கே இருக்கும். இவ்வாறிருக்க, மில்லரைட் வரலாற்றுக்கும் ஒரு நூற்று நாற்பத்து நான்கு ஆயிரம் பேரின் வரலாற்றுக்கும் இடையிலான இணைப்பை நிலைநிறுத்தும் மற்றொரு வரலாற்றுக் கோட்டை நான் முன்வைப்பேன்.

But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:4, 9, 10.

Ngwê, ô Daniêl, bama mâyu aw, khât đhup puk aw, tơ mơi pông kơi dơi măt măt: mưt jêh lơi lơi, bôn tri tơr glêh kơi. Tơr ngơi đhâ: Mưh ngwê păng, Daniêl: bơi mâyu aw dơi bama khât đhup puk, pông tơ mơi pông kơi dơi măt măt. Mưt jêh tơr kloh kđi, tơr tăm pô, be tơr thă; mưh mưt xấu tơr bơr xấu: bôn mưt xấu mưh mâo tơr hiêr; mưh mưt khôn tơr hiêr. Daniel 12:4, 9, 10.

We will continue these things in the next article.

Naŋaŋ na yili nɔnnɔ ŋman yela la n‑sɔŋgu kpɛma kani.

Singularity

Аерымлык

Elon Musk claimed on February 21, 2026 that “we are now in ‘singularity’”.

ایلان ماسک در ۲۱ فوریهٔ ۲۰۲۶ ادعا کرد که «ما اکنون در ‘تکینگی’ هستیم».

Technological Singularity

កម្រិតឯកភាពបច្ចេកវិទ្យា

The technological singularity (often just called ‘the singularity’) is a hypothetical future point in time when technological progress—driven primarily by artificial intelligence—becomes so rapid and powerful that it accelerates beyond human control and comprehension, leading to unpredictable and profound transformations in human civilization. The core idea is an intelligence explosion: once we create an AI system that is smarter than the smartest humans (often called Artificial Superintelligence or ASI), that system can redesign and improve itself faster than any human team ever could. This creates a recursive self-improvement loop where capability doubles again and again in extremely short timeframes (days → hours → minutes), making further developments explosive and impossible for “pre-singularity humans” to meaningfully predict or steer. The term “singularity” is borrowed from physics and mathematics, where in “a black hole,” the singularity is the point where gravity becomes infinite and our current laws of physics break down—we can’t see or predict what happens beyond the event horizon.

ལག་རྩལ་གྱི་སིངྒུ་ལེ་རི་ཏི་ (སྤྱིར་བཏང་ན་ “སིངྒུ་ལེ་རི་ཏི་” ཞེས་འབོད་པ) ནི། མ་འོངས་པའི་དུས་ཚོད་ཅིག་གི་སྒྲུབ་བརྗོད་རིགས་ཤིག་ཡིན་ཏེ། དེའི་ནང་དུ་ལག་རྩལ་གྱི་ཡར་རྒྱས་ནི—གཙོ་བོར་བཟོས་པའི་བློ་རིག་གིས་སྐུལ་མ་བྱས་ཏེ—མྱུར་ཞིང་ནུས་ཤུགས་ཆེ་བར་གྱུར་ནས། མཐར་མིའི་དབང་འཛིན་དང་རྟོགས་ཞིབ་ཀྱི་ནུས་པ་ལས་བརྒལ་ཏེ་མྱུར་འཕེལ་བྱེད་པས། མིའི་ཤེས་རིག་གི་སྤྱི་ཚོགས་ལ་མ་སྔོན་དཔག་མི་ནུས་པ་དང་གཏིང་ཟབ་པའི་འགྱུར་བ་རྣམས་འབྱུང་བར་འགྲོ། སྙིང་པོའི་བསམ་བློ་ནི་བློ་རིག་གི་འབར་འཕེལ་ཞིག་ཡིན། ང་ཚོས་མི་རྣམས་ཀྱི་ནང་ནས་བློ་རིག་མཐོ་ཤོས་ལས་ཀྱང་བློ་རིག་ཆེ་བའི AI རིམ་པ་ཞིག་(སྤྱིར་བཏང་དུ Artificial Superintelligence འམ ASI ཞེས་འབོད་པ) བཟོས་པ་ན། རིམ་པ་དེས་རང་ཉིད་བསྐྱར་བཟོ་དང་ལེགས་བཅོས་བྱེད་པ་ནི་མིའི་ཚོགས་པ་གང་གིས་ཀྱང་ནམ་ཡང་བྱེད་མི་ཐུབ་པའི་མྱུར་ཚད་ལས་ཀྱང་མྱུར་བར་བྱེད་ཐུབ། དེས་རང་ཉིད་ལ་བསྐྱར་དུ་ལེགས་བཅོས་བྱེད་པའི་རིམ་འཁོར་ཞིག་བསྐྲུན་པས། ནུས་པ་ནི་ཤིན་ཏུ་ཐུང་བའི་དུས་ཡུན་ནང་ (ཉིན་མོ → ཆུ་ཚོད → སྐར་མ) ཡང་ནས་ཡང་དུ་ལྡབ་འཕེལ་བྱེད་ཅིང་། དེའི་རྗེས་ཀྱི་གསར་བསྐྲུན་རྣམས་ནི་འབར་གས་ལྟར་གྱུར་ཏེ། “སིངྒུ་ལེ་རི་ཏི་མ་བྱུང་གོང་གི་མི་རྣམས” ཀྱིས་དོན་ལྡན་པའི་ཚུལ་དུ་སྔོན་དཔག་གམ་ཁ་ལོ་སྒྱུར་བ་བྱེད་མི་ནུས་པར་འགྱུར། “སིངྒུ་ལེ་རི་ཏི་” ཞེས་པའི་མིང་འདི་ནི་དངོས་ཁམས་རིག་པ་དང་ཨང་རྩིས་རིག་པ་ནས་གཡར་བ་ཡིན། དེ་གཉིས་ཀྱི་ནང་དུ “a black hole” ཞེས་པའི་ནང་ལ། སིངྒུ་ལེ་རི་ཏི་ནི་འཐེན་ཤུགས་མཐའ་མེད་དུ་གྱུར་ཏེ་ང་ཚོའི་ད་ལྟའི་དངོས་ཁམས་ཀྱི་ཁྲིམས་རྣམས་འཐོར་ཞིག་ཏུ་འགྲོ་བའི་ས་ཚིགས་དེ་ཡིན་པས། event horizon ལས་བརྒལ་བའི་ཕྱི་རོལ་ཏུ་ཅི་ཞིག་འབྱུང་བ་ང་ཚོས་མཐོང་མི་ཐུབ་ལ་སྔོན་དཔག་ཀྱང་བྱེད་མི་ནུས།

Similarly, the technological singularity is viewed as an “event horizon” in history: we can forecast trends up to that point, but beyond it, the future becomes opaque to un-augmented human minds.

در همین‌سان، تکینگی فناورانه به‌منزلهٔ «افق رویداد» در تاریخ تلقی می‌شود: ما می‌توانیم روندها را تا آن نقطه پیش‌بینی کنیم، اما فراتر از آن، آینده برای اذهان انسانیِ تقویت‌نشده، ناروشن می‌گردد.

Brief History and Main Thinkers

مختصر تاريخ ۽ مکيه مفڪر

1950’s—Early seeds appear in the work of mathematician John von Neumann (who spoke of accelerating technological change) and mathematician/cryptologist I.J. Good (who in 1965 described an “intelligence explosion” once machines design better machines).

1950-тәи ашықәсқәа—Аԥхьатәи аԥасақәа цәырҵуеит аматематик Џьон фон Нойман иусураҿы (технологиатә փոփոխениеқәа рыԥсахра еиҳа идырццакуа ҳәа зыӡбахә иҳәоз) вә аматематик/криптолог I.J. Good иусураҿы (иара 1965 шықәсазы «ахшыҩ-ԥжәара» ҳәа изиҳәаз, машьынақәа еиӷьу машьынақәа рыдизайн анеилыршаауа ашьҭахь).

1993—Computer scientist and sci-fi author Vernor Vinge popularizes the modern concept in his essay, The Coming Technological Singularity. He predicted we would create superhuman intelligence sometime between 2005–2030, after which “the human era” would end (in the sense that unaided humans would no longer be the dominant intelligence).

1993—ວິສະວະກອນຄອມພິວເຕີ ແລະນັກປະພັນນິຍາຍວິທະຍາສາດ Vernor Vinge ໄດ້ເຜີຍແຜ່ແນວຄວາມຄິດສະໄໝໃໝ່ນີ້ໃຫ້ແຜ່ຫຼາຍ ໃນບົດຄວາມຂອງລາວ The Coming Technological Singularity. ລາວໄດ້ຄາດຄະເນວ່າ ພວກເຮົາຈະສ້າງສະຕິປັນຍາທີ່ເໜືອມະນຸດໄດ້ໃນຊ່ວງໃດໜຶ່ງລະຫວ່າງປີ 2005–2030, ຫຼັງຈາກນັ້ນ “ຍຸກຂອງມະນຸດ” ຈະສິ້ນສຸດລົງ (ໃນຄວາມໝາຍວ່າ ມະນຸດທີ່ບໍ່ໄດ້ຮັບການເສີມຊ່ວຍຈະບໍ່ເປັນສະຕິປັນຍາທີ່ຄອບງຳອີກຕໍ່ໄປ).

2005—Inventor/futurist Ray Kurzweil brings the idea to mainstream attention with his book, The Singularity Is Near. He argues the singularity arrives around 2045, driven by exponential growth in computing power (following his Law of Accelerating Returns), nanotechnology, biotechnology, and brain-computer interfaces. He has consistently maintained this timeline, recently reaffirming AGI 2029 and singularity ~2045.

2005—Amir/yaana balaa Ray Kurzweil kitaaba isaa, *The Singularity Is Near*, tiin yaadicha gara xiyyeeffannaa hawaasaa bal’aatti fide. Inni singularity’n naannoo bara 2045 akka ga’u falma; kunis guddina humna herreegaa saffisa dabalaa deemuudhaan kan oofamu ta’uu ibsa (Seera isaa kan *Law of Accelerating Returns* jedhu hordofuun), akkasumas nanoteknooloojii, baayoteknooloojii, fi walqunnamtii sammuu–koompiitaraa irratti hundaa’a. Inni yeroo hunda sarara yeroo kana cimsee eeggateera; dhiyeenyattis AGI bara 2029 fi singularity ~2045 ta’uu irra deebi’ee mirkaneesseera.

Timeline Predictions (as of early 2026)

Tukuy pacha willakuykunaq ñawpaq rimayninkuna (2026 watapa qallariyninpi hina)

Predictions have noticeably compressed in the last few years due to the extremely fast progress in large language models, reasoning systems, and scaling laws: Most aggressive / near-term views (2026–2027): Some prominent AI leaders (e.g., Dario Amodei of Anthropic, Elon Musk) have publicly stated that superintelligence or something functionally equivalent to the singularity trigger could arrive as early as 2026 or within 1–3 years.

Naanəshgoʼ baa haneʼígíí daʼ deeyá nihá nihá áłtsʼą́ą́ʼgo yił níłjįʼgo bee nitsáhákeesí, reasoning systems, dóó scaling laws yázhígo łahgo deeskʼaaz nisinígíí biniiyé, daʼałtso yił yáʼátʼéehgo deeyá hólǫ́: Háálááhí tʼáá ałtsoni / kʼad yáʼátʼééhígíí (2026–2027): AI bił hazʼánígíí tʼáá ajiłiihí shikaadééłgo (éí Dario Amodei of Anthropic, Elon Musk) tʼáá ajiłiihgo yádaʼtiʼ bee, superintelligence áádóó singularity trigger binaa nitsáhákeesígíí tʼáá nihiká adinídíín 2026 nishłį́įgo éí doodago 1–3 yee hastą́ą́go nihá ádinídíín dooleeł.

Median expert surveys still cluster around 2040–2050 for full superintelligence/singularity.

ئىيگەر زىيالىي كۈچ/سىڭگۇلارلىقنىڭ تولۇق شەكىلدە يۈز بېرىشى ئۈچۈن مۇتەخەسسىسلەر ئارىسىدىكى ئوتتۇرىچە تەكشۈرۈش نەتىجىلىرى ھېلىمۇ 2040–2050 يىللار ئەتراپىغا توپلانماقتا.

Two camps of possible outcomes

دو معسکراں ممکنہ نتائج کے

Utopian / optimistic → radical abundance, elimination of disease and poverty, effective immortality via mind uploading or nanomedicine, humanity merging with AI (transhumanism), solving previously unsolvable scientific problems in minutes.

يوتوبيا / تفاؤلي → وفرة جذرية، القضاء على المرض والفقر، خلود فعلي عبر رفع الوعي إلى الوسائط الرقمية أو الطب النانوي، اندماج البشرية مع الذكاء الاصطناعي (ما بعد الإنسانية)، وحلّ مسائل علمية كانت تُعدّ سابقًا مستعصية الحل في غضون دقائق.

Dystopian / pessimistic → loss of human agency/control, misalignment (AI pursues goals orthogonal or hostile to human values), economic & social collapse, or even existential risks to humanity.

دیستۆپیایی / بدبینانە → لەدەستدانی دەسەڵات و کۆنترۆڵی مرۆڤ، ناهاهەنگی (AI ئامانجگەلێک دەدوای کە یاخود بە تەواوی لە دۆخ و بەهاکانی مرۆڤ دوورن یان دژایەتییان دەکەن)، داڕمانی ئابووری و کۆمەڵایەتی، یان تەنانەت مەترسییە بوونییەکان بۆ مرۆڤایەتی.

Singularity isn’t just “very advanced AI,” it’s the moment when technological evolution escapes biological/human-speed constraints and becomes an autonomous, runaway process. Whether that happens in 2026, 2030, 2045, or never, it remains one of the most consequential open questions in human history right now.

Singularity chu “AI baa lian a hmasa deuh” mai a ni lo va, chu chu khawlchhia leihlinna-in nungrang mihring nih chakna/velin theih tawh mi khamhnak a lo lanh liam ih, mah le mah rintlak in a kal peh vivo, a tlau ciah thei lo mi process pakhat a si tikcu a si. Cumi cu 2026 ah a thleng ding, 2030 ah, 2045 ah, asilole kumkhua in a thleng dah lo ding zong si ko sehla, tuni lai ah mihring san thuanthu sungah a thupi bik ih theihfiang riai lo mi thusuhnak pakhat a la si ringring.

The Time of the End – 1989

Ubuso bw’igihe cy’imperuka – 1989

The Networked World Begins

دنیای شبکه‌ای آغاز می‌شود

The transition from isolated computing to connected computing. Tim Berners-Lee proposes the World Wide Web at CERN (1989). Commercial neural network research expands (military + academic use), Intel 80486 ships—personal computing power jumps, ARPANET transitions toward what becomes the modern Internet. Before this, computing was powerful but mostly siloed. After 1989, computing becomes network-oriented. Neural networks in 1989 were early, hardware-limited, and mostly rule-augmented pattern systems—but the military and research labs were already testing learning systems for targeting, guidance, and signal classification. This was the foundational layer for everything that came later.

Pangalisay na paglipat mula sa nakabukod na pagko-compute tungo sa magkakaugnay na pagko-compute. Iminungkahi ni Tim Berners-Lee ang World Wide Web sa CERN (1989). Lumawak ang komersiyal na pananaliksik ukol sa mga neural network (gamit-militar + gamit-akademiko), inilabas ang Intel 80486—malaking tumaas ang kapangyarihan ng personal na pagko-compute, at ang ARPANET ay lumipat tungo sa magiging makabagong Internet. Bago nito, makapangyarihan ang pagko-compute ngunit karamihan ay nasa magkakahiwalay na sistema. Pagkaraan ng 1989, ang pagko-compute ay naging nakatuon sa network. Ang mga neural network noong 1989 ay nasa maagang yugto pa, limitado ng hardware, at karamihan ay mga sistemang pang-pattern na dinaragdagan ng mga tuntunin—ngunit sinusubok na noon ng militar at ng mga laboratoryo ng pananaliksik ang mga sistemang natututo para sa pag-target, paggabay, at pag-uuri ng signal. Ito ang saligang patong para sa lahat ng sumunod.

The Message Formalized – 1996

1996 واصدە پیامەکە

The Internet Commercial Explosion

इंटरनेट वाणिज्यिक विस्फोट

The Web becomes public, commercial, and global. Netscape and browser in wars, Amazon and eBay proving online commerce works. Google founded (as BackRub at Stanford, 1996), Windows 95 adoption accelerates consumer computing. 1996 is when the Internet stops being academic and becomes economic. The infrastructure from 1989 now hits consumer scale. The dot-com era is not about websites—it’s about digitizing business. This period changed commerce, advertising, information discovery and communication patterns.

وێب گشتی، بازرگانی و جیهانی دەبێت. نێتسکەیپ و شەڕەکانی وێبگەڕ، ئەمازۆن و ئی‌بەی سەلماندنی ئەوەی کە بازرگانیی ئۆنلاین کارا دەبێت. گووگڵ دامەزرێندرا (وەک BackRub لە ستانفۆرد، 1996)، وەرگرتنی Windows 95 خێرایی بە هەژماری کۆمپیوتەرکاریی بەکارهێنەرانی ئاسایی دەدات. ساڵی 1996 ئەو کاتەیە کە ئینتەرنێت لە بواری ئەکادیمی دەوەستێت و دەبێتە ئابووری. ژێرخانەکەی لە 1989 ئێستا دەگاتە ئاستی بەکارهێنەرانی گشتی. سەردەمی دات-کۆم دەربارەی ماڵپەڕەکان نییە—دەربارەی دیجیتاڵکردنی کاروبارە. ئەم ماوەیە بازرگانی، ڕیکلام، دۆزینەوەی زانیاری و شێوازەکانی پەیوەندی گۆڕی.

Message Empowered – 9/11, 2001

Mensaje Potenciado – 11/9, 2001

The Mobile + Platform Era Begins

دوران منصة + الهاتف المحمول يبدأ

Digitization of media + early cloud infrastructure + always-on broadband. Apple releases the iPod (portable digital ecosystem begins), Wikipedia launches (collective knowledge platform model), Broadband adoption surges, Amazon begins quietly building what becomes AWS. Post-9/11 surveillance technology massively accelerates, data analytics infrastructure grows rapidly. The beginning of cloud computing, platform ecosystems, digital content dominance, always-connected infrastructure and the groundwork for social media and smartphones is laid here.

မီဒီယာ၏ ဒစ်ဂျစ်တယ်ပြောင်းလဲခြင်း + အစောပိုင်း cloud အခြေခံအဆောက်အအုံ + အမြဲတမ်းချိတ်ဆက်လျက်ရှိသော broadband။ Apple သည် iPod ကို ဖြန့်ချိခဲ့သည် (သယ်ဆောင်သုံးနိုင်သော ဒစ်ဂျစ်တယ် ecosystem ၏ အစပြုခြင်း)၊ Wikipedia ကို စတင်တည်ထောင်ခဲ့သည် (အစုလိုက်အပြုံလိုက် ဉာဏ်ပညာ platform မော်ဒယ်)၊ Broadband အသုံးပြုမှု အရှိန်အဟုန်ဖြင့် တိုးပွားလာခဲ့သည်၊ Amazon သည် နောက်ပိုင်း AWS အဖြစ် ပြောင်းလဲတိုးတက်လာမည့် အရာကို တိတ်တဆိတ် စတင်တည်ဆောက်ခဲ့သည်။ 9/11 နောက်ပိုင်း စောင့်ကြည့်ရေးနည်းပညာသည် အလွန်အမင်း အရှိန်မြှင့်တင်ခံခဲ့ရပြီး၊ ဒေတာခွဲခြမ်းစိတ်ဖြာမှု အခြေခံအဆောက်အအုံလည်း အလျင်အမြန် ကြီးထွားလာခဲ့သည်။ Cloud computing၊ platform ecosystem များ၊ ဒစ်ဂျစ်တယ်အကြောင်းအရာ လွှမ်းမိုးမှု၊ အမြဲချိတ်ဆက်ထားသော အခြေခံအဆောက်အအုံတို့၏ အစပြုခေတ်နှင့် social media နှင့် smartphone များအတွက် အခြေခံမြေပြင်ကို ဤနေရာ၌ ခင်းကျင်းတည်ဆောက်ခဲ့သည်။

Foundation Laid – Habakkuk’s Tables – 2012, 2013

Тәрен һалынған – Һабаккукниң тахтилири – 2012, 2013

The Deep Learning Breakthrough

Alga Bilimi Alanında Büyük Açılış

The Birth of Modern Artificial Intelligence

مولدى هوشمندى ساختگىِ مدرن

This is the pivotal moment when neural networks stopped being experimental and became practically powerful— the exact bridge between the 2001 “platform/cloud” era and the 2023 “generative AI” explosion. September 2012: AlexNet (a deep convolutional neural network) wins the ImageNet competition by a massive margin—crushing all previous algorithms. This single event is universally recognized in AI research as the moment modern deep learning was born. 2012: Geoffrey Hinton’s team proves that deep neural nets, trained on GPUs, can learn hierarchical features automatically. 2013: Google acquires Hinton’s company (DNNresearch). Industry suddenly pours billions into deep learning. NVIDIA’s GPU advancements (CUDA) become the standard hardware for AI. Big data tools (Spark 1.0 released in 2013) mature alongside this, enabling the massive datasets needed for deep learning.

Aya ang mapagpasiyang sandali nang tumigil ang mga neural network na maging pang-eksperimental lamang at naging mabisang praktikal—ang mismong tulay sa pagitan ng kapanahunang “platform/cloud” ng 2001 at ng pagsabog ng “generative AI” noong 2023. Setyembre 2012: nagwagi ang AlexNet (isang malalim na convolutional neural network) sa kompetisyong ImageNet sa napakalaking agwat—dinurog ang lahat ng naunang algoritmo. Ang iisang pangyayaring ito ay kinikilalang pangkalahatan sa pananaliksik sa AI bilang sandaling isinilang ang makabagong deep learning. 2012: pinatunayan ng pangkat ni Geoffrey Hinton na ang malalalim na neural net, na sinanay sa mga GPU, ay kayang matuto ng mga herarkikal na katangian nang awtomatiko. 2013: binili ng Google ang kompanya ni Hinton (DNNresearch). Biglang nagbuhos ang industriya ng bilyun-bilyon sa deep learning. Ang mga pagsulong ng GPU ng NVIDIA (CUDA) ay naging pamantayang hardware para sa AI. Ang mga kasangkapan sa big data (Spark 1.0 na inilabas noong 2013) ay nahinog kasabay nito, na nagbigay-kakayahan sa napakalalaking dataset na kinakailangan para sa deep learning.

Unsealing – 2023

ئازادکرنا مُهران – 2023

Generative AI Crosses the Threshold

Inteligensia Artifisial Generatif Menembus Ambang Batas

AI becomes accessible, usable, and economically disruptive. Not just “better neural nets.” This is the moment AI writes code, generates images, automates white-collar work, scales reasoning tasks and for the first time AI stops being specialized and becomes general-purpose cognitive tooling.

AI хъазырыкIэ щытыгъэу, къызэфIэпсэу, икъосэгъуэу щыIэ икътисадиу къыщыщIэдзэ. Текъуэ «нейрон къабзэхэр зэманым нэхърэ хуабжьу» мэхъункъым. Мыри а зы лъэхъэнэщ, AI код тхэу, сурэтхэр къызэгъэпэщу, офис къулыкъур автоматизацэ щыщIау, зэрызэхэщIыкIыным и къалэнхэр къызэщIэгъуэтау, а и зэфIэкIым ипэщыкIу апхуэдэу AI специализацэм къыдэкIуэкIыу, щыIэ зэмылъытэныгъэу къэхъуа гупсысэ къулыкъу хъумэ инструментхэм хуэдэу мэхъу.

2026 – Singularity?

٢٠٢٦ – التفرُّد؟

  • 1989 as the unsealing of the time of the end itself (networked connectivity begins, foundation for global knowledge flow; tied to the USSR collapse as the waymark for Adventism’s final probationary period).

    1989, ang pagbukas sa selyo ng panahon ng kawakasan mismo (nagsimula ang magkakaugnay na konektibidad sa network, ang saligan para sa pandaigdigang daloy ng kaalaman; kaugnay ng pagbagsak ng USSR bilang palatandaan para sa huling panahon ng probasyon ng Adventismo).

  • 1996 as the formalization of the message (commercial web scales the information economy, digitizing commerce and discovery).

    1996: پیامنىڭ رەسمىيلاشتۇرۇلۇشى سۈپитидә (تىجارىي تور ئۇچۇر ئىقتىسادىنى كېڭەيتىپ، سودا ۋە بايقاشنى رەقەملەشتۈرىدۇ).

  • 2001 as the empowerment of the message (platforms, cloud, always-on access lay the digital ecosystem for collective, mobile knowledge).

    2001 como el empoderamiento del mensaje (las plataformas, la nube y el acceso permanente establecen el ecosistema digital para un conocimiento colectivo y móvil).

  • 2012/2013 as the laying of the foundation for true intelligence (deep learning breakthrough makes machine understanding practical and scalable).

    2012/2013 ҳамчун гузоштани таҳкурсӣ барои зеҳни ҳақиқӣ (пешрафти амиқи омӯзиш фаҳмиши мошиниро амалӣ ва қобили миқёс месозад).

  • 2023 as the unsealing climax (generative AI crosses into general-purpose cognition, making knowledge creation and reasoning accessible and disruptive).

    2023 እንደ መፍታት ጫፍ ዓመት (አመንጪ ሰው ሠራሽ አስተዋፅኦ ወደ አጠቃላይ-ዓላማ ዕውቀታዊ ማስተዋል በመሻገር፣ የእውቀት ፍጠርንና ምክንያታዊ አስተሳሰብን ተደራሽ እና አስተናጋጅ ያደርጋል)

The progression is elegant: each stage builds cumulatively on the prior one, shifting from connectivity → commercialization → ecosystem → intelligence → cognition.

Tigedelt-aɣerfan d yelhan: yal amur ibennu s usemdu ɣef wayen yellan yakan, yettbeddel seg tuqqna → asemsers → anagraw amenzu → tamusni → tifukkas.

2012/2013 is the critical hinge; the moment neural nets proved capable of hierarchical, automatic learning (AlexNet/ImageNet win, Hinton’s work validated, GPU scaling enabled), which made the 2023 generative explosion inevitable. Without the 2012 architectural shift, the transformer models (2017) and massive scaling wouldn’t have produced ChatGPT-level generality.

2012/2013 جی نازک آ اہم موڑ آ، او لمحہ جدوں عصبی جالاں نے درجہ بند، خودکار سکھݨ دی صلاحیت ثابت کیتی (AlexNet/ImageNet دی فتح، Hinton دے کم دی توثیق، تے GPU scaling دی سہولت)، جیہڑا 2023 دے تولیدی دھماکے نوں ناگزیر بناݨ والا بنیا۔ 2012 دے معماریاتی بدلاؤ دے بغیر، transformer ماڈل (2017) تے وسیع پیمانے دی scaling ChatGPT درجے دی عمومیت پیدا نہ کر سکدے۔