Panium - Number Twenty-Two | English and Aymara Side by Side

Since December 31, 2023, the Lion of the tribe of Judah has been unsealing prophetic truths in a specific order. The order can easily be ascertained by reviewing the articles that have been posted on the website of Future for America. Over the recent months the truths which have been unsealed are many, and profound! The order is not random, it is purposeful. The sequence clearly identifies a purposeful sequential process that Christ, as the Lion of the tribe of Judah accomplishes as He unseals the final testing messages to the church and thereafter to the world. In the book of Revelation, the Lion of the tribe of Judah takes the book that is sealed with seven seals and removes the seals one at a time—in order.

Baa Sadaasa 31, 2023 kaasee, Leenci qomoo Yihudaa dhugaa raajii tartiiba addaa tokko keessatti hiikaa isaanii baneera. Tartibichi salphaatti mirkanaa’uu danda’a yoo barruulee marsariitii Future for America irratti maxxanfaman irra deebi’anii ilaalan. Ji’oota dhiyoo keessatti dhugaan hiikaan isaanii baname baay’ee fi gadi-fageenya guddaa qabu! Tartibichi tasaa miti; kaayyoo qaba. Walitti aansuun sun ifatti adeemsa kaayyoo qabu, walitti aansaan adeemu, kan Kiristoos akka Leenci qomoo Yihudaa ta’ee ergaawwan qormaata isa dhumaa waldaa sanaaf, achii booddee immoo addunyaadhaaf, hiikaa isaanii banuudhaan raawwatu adda baasa. Kitaaba Mul’ataa keessatti, Leenci qomoo Yihudaa kitaaba chaappaa torbaan cufame fudhatee, chaappaa sana tokko tokkoon—tartiibaan—ni kaasa.

Will be Disclosed in Their Order

ᎠᏂᏗᏍᎬᏂᏌᏛ ᎤᏂᏍᏆᎸᎯ ᎢᏳᏍᏗᎢᏍᏗᏱ

“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order. Daniel shall stand in his lot at the end of the days. John sees the little book unsealed. Then Daniel’s prophecies have their proper place in the first, second, and third angels’ messages to be given to the world. The unsealing of the little book was the message in relation to time.

“ꯃꯁꯤ ꯇꯔꯦꯠ ꯊꯟꯗꯔꯁꯤꯡꯅ ꯃꯈꯣꯏꯒꯤ ꯈꯣꯡꯅꯥꯡ ꯎꯠꯂꯕꯥ ꯃꯇꯨꯡꯗ, ꯑꯗꯣꯝꯗꯥ ꯗꯥꯅꯤꯌꯦꯜꯗꯥ ꯃꯁꯥꯗꯤ ꯑꯆꯧꯕ ꯂꯥꯏꯔꯤꯛ ꯑꯁꯤꯒꯤ ꯃꯔꯝꯗ ꯐꯪꯈꯤꯕ ꯌꯥꯗꯤꯡ ꯖꯣꯟꯗꯥ ꯂꯥꯛꯏ: ‘ꯇꯔꯦꯠ ꯊꯟꯗꯔꯁꯤꯡꯅ ꯎꯠꯂꯕ ꯑꯗꯨ ꯁꯦꯜ ꯇꯧꯔꯣ.’ ꯃꯁꯤꯡ ꯑꯁꯤ ꯃꯈꯣꯏꯒꯤ ꯃꯊꯪ ꯃꯊꯪꯗ ꯐꯣꯡꯗꯣꯛꯀꯅꯤꯡꯉꯥꯏ ꯑꯣꯏꯕ ꯂꯥꯛꯀꯅꯕꯥ ꯊꯧꯗꯣꯛꯁꯤꯡꯗ ꯃꯔꯤ ꯂꯩ। ꯗꯥꯅꯤꯌꯦꯜꯅ ꯅꯨꯃꯤꯠꯁꯤꯡꯒꯤ ꯑꯔꯣꯏꯕꯗ ꯃꯍꯥꯛꯀꯤ ꯂꯣꯠꯇꯥ ꯂꯦꯡꯗꯨꯅꯥ ꯂꯩꯒꯅꯤ। ꯖꯣꯟꯅ ꯑꯆꯧꯕ ꯂꯥꯏꯔꯤꯛ ꯑꯁꯤ ꯑꯁꯦꯜ ꯇꯧꯗ꯭ꯔꯕ ꯎꯕꯤ। ꯑꯗꯨꯒ ꯗꯥꯅꯤꯌꯦꯜꯒꯤ ꯃꯥꯔꯤ ꯊꯝꯕꯥꯡꯁꯤꯡꯅ ꯑꯍꯥꯟꯕ, ꯑꯅꯤꯁꯨꯕ, ꯑꯃꯁꯨꯡ ꯑꯍꯨꯝꯁꯨꯕ ꯑꯦꯟꯖꯦꯜꯁꯤꯡꯒꯤ ꯃꯦꯁꯦꯖꯁꯤꯡꯗ, ꯃꯥꯂꯦꯝꯗ ꯄꯤꯕꯥꯡꯅꯤꯕ ꯃꯍꯥꯛꯀꯤ ꯑꯆꯨꯝꯕ ꯃꯐꯝ ꯐꯪꯂꯦ। ꯑꯆꯧꯕ ꯂꯥꯏꯔꯤꯛ ꯑꯁꯤ ꯑꯁꯦꯜ ꯇꯧꯕ ꯑꯗꯨ ꯃꯇꯝꯒꯤ ꯃꯔꯝꯗ ꯄꯤꯕꯥ ꯃꯦꯁꯦꯖ ꯑꯁꯤ ꯑꯣꯏꯈꯤ।”

“The books of Daniel and the Revelation are one. One is a prophecy, the other a revelation; one a book sealed, the other a book opened. John heard the mysteries which the thunders uttered, but he was commanded not to write them.

«Даниил» билән «Вәһий» китаплири бирдур. Бири пәйғәмбәрлик, йәнә бири вәһийдур; бири мөһүрләнгән китап, йәнә бири ечилған китаптур. Юһанна гүлдүрмамилар ейтқан сирларни аңлиди, лекин уларни йезмаслиққа буйрулди.

“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. It was not best for the people to know these things, for their faith must necessarily be tested. In the order of God most wonderful and advanced truths would be proclaimed. The first and second angels’ messages were to be proclaimed, but no further light was to be revealed before these messages had done their specific work. This is represented by the angel standing with one foot on the sea, proclaiming with a most solemn oath that time should be no longer.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

“Johannesi ri maranata isua, ti denepahayag idiay pito a tinnitinnag, ket maysa a pannakailadawan dagiti paspasamak a mapasamak iti sidong dagiti damag ti umuna ken maikadua nga anghel. Saan a nasayaat a maammoan dagitoy dagiti tattao, ta masapul a mapadas ti pammatida. Iti urnos ti Dios, dagiti nakaskasdaaw ken nangato a kinapudno ket maipakdaarda. Dagiti damag ti umuna ken maikadua nga anghel ket masapul a maipakdaar, ngem awan pay sabali a lawag a maiparangarang sakbay a naaramid dagitoy a damag ti matudtudo a trabaho da. Daytoy ket naitakder babaen ti angel nga agtakder a ti maysa a saka na ket adda iti baybay, nga agpakdaar babaen ti kangatoan a nainsigudan a sapata a ti panawen ket saanen a mapalubosan nga agtultuloy.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

The final revelation of the “seven thunders” was opened up post-2023, and it revealed that the “seven thunders” represent the first alpha disappointment unto the last omega disappointment. John was not allowed to define the seven thunders for the revelation of the “seven thunders” was not a singular fulfillment of history, but an illustration of a “delineation of events” that took place in Millerite history, that would take place again in the latter days. The perfect fulfillment was shown to illustrate the history of July 18, 2020 unto the soon-coming Sunday law. The Lion opened that light up to shine upon the history of the erection of the temple of the one hundred and forty-four thousand.

ការបើកសម្ដែងចុងក្រោយនៃ «ផ្គរលាន់ទាំងប្រាំពីរ» ត្រូវបានបើកឲ្យយល់បន្ទាប់ពីឆ្នាំ ២០២៣ ហើយវាបានបង្ហាញថា «ផ្គរលាន់ទាំងប្រាំពីរ» តំណាងឲ្យការខកចិត្តអាល់ហ្វាដំបូង រហូតដល់ការខកចិត្តអូមេហ្កាចុងក្រោយ។ យ៉ូហានមិនត្រូវបានអនុញ្ញាតឲ្យកំណត់និយមន័យនៃផ្គរលាន់ទាំងប្រាំពីរនោះទេ ពីព្រោះការបើកសម្ដែងអំពី «ផ្គរលាន់ទាំងប្រាំពីរ» មិនមែនជាការបំពេញប្រវត្តិសាស្ត្រតែមួយលើកនោះឡើយ ប៉ុន្តែជារូបបង្ហាញនៃ «ការរៀបរាប់លម្អិតនៃព្រឹត្តិការណ៍» ដែលបានកើតឡើងក្នុងប្រវត្តិសាស្ត្រមីល្លឺរ៉ាយ ហើយនឹងកើតឡើងម្តងទៀតនៅថ្ងៃចុងក្រោយ។ ការបំពេញដ៏ល្អឥតខ្ចោះត្រូវបានបង្ហាញឡើង ដើម្បីបញ្ជាក់ប្រវត្តិសាស្ត្រពីថ្ងៃទី 18 ខែកក្កដា ឆ្នាំ 2020 រហូតដល់ច្បាប់ថ្ងៃអាទិត្យដែលនឹងមកដល់ឆាប់ៗ។ សត្វសិង្ហបានបើកពន្លឺនោះឡើង ដើម្បីឲ្យវាបំភ្លឺលើប្រវត្តិនៃការស្ថាបនាព្រះវិហាររបស់មនុស្សមួយសែនបួនម៉ឺនបួនពាន់នាក់។

In the Millerite history the “seven thunders” represented 1798 unto 1844, when the Millerite’s presented “most wonderful and advanced truths.” In prosecuting the work they were given, the Millerites were tested. They did not fully understand the message they were proclaiming, or the history they were fulfilling. The truths they proclaimed were what Sister White defines as “advanced truths,” that were not to be understood until after the messages of the first and second angels had accomplished their work.

ꯃꯤꯂꯂꯔꯥꯏꯠꯇꯤ ꯍꯤꯁꯇꯣꯔꯤꯗꯥ “ꯁꯦꯕꯦꯟ ꯊꯟꯗꯔꯁ” ꯍꯥꯏꯕꯁꯤ 1798 ꯗꯒꯤ 1844 ꯐꯥꯎꯕ ꯄꯥꯟꯊꯣꯛꯄꯥ ꯂꯩ, ꯃꯃꯁꯨꯡ ꯃꯤꯂꯂꯔꯥꯏꯠꯁꯤꯡꯅꯥ “ꯌꯥꯝꯅ ꯑꯉꯥꯡꯕ ꯑꯃꯁꯨꯡ ꯑꯇꯣꯞꯄ ꯑꯍꯥꯟꯕ ꯑꯩꯇꯩ ꯋꯥꯍꯩꯁꯤꯡ” ꯄꯨꯊꯣꯛꯄ ꯃꯇꯝꯗꯥꯅꯤ꯫ ꯃꯈꯣꯏꯅꯥ ꯃꯈꯣꯏꯗꯥ ꯄꯤꯕ ꯊꯕꯛ ꯑꯗꯨ ꯊꯧꯗꯣꯛꯄꯗꯥ, ꯃꯤꯂꯂꯔꯥꯏꯠꯁꯤꯡꯕꯨ ꯆꯥꯡꯌꯦꯡ ꯇꯧꯈꯤ꯫ ꯃꯈꯣꯏꯅꯥ ꯃꯈꯣꯏ ꯄꯥꯎꯈꯨꯝ ꯄꯤꯔꯤꯕ ꯃꯦꯁꯦꯖ ꯑꯗꯨ, ꯑꯃꯁꯨꯡ ꯃꯈꯣꯏꯅꯥ ꯃꯄꯨꯡ ꯐꯥꯔꯤꯕ ꯍꯤꯁꯇꯣꯔꯤ ꯑꯗꯨ, ꯃꯄꯨꯡ ꯃꯇꯝꯗꯥ ꯄꯨꯡꯐꯝꯅ ꯈꯪꯗꯦ꯫ ꯃꯈꯣꯏꯅꯥ ꯄꯥꯎꯈꯨꯝ ꯄꯤꯔꯤꯕ ꯑꯩꯇꯩ ꯋꯥꯍꯩꯁꯤꯡ ꯑꯗꯨ, ꯁꯤꯁꯇꯔ ꯋꯥꯏꯠꯅꯥ “ꯑꯇꯣꯞꯄ ꯑꯍꯥꯟꯕ ꯑꯩꯇꯩ ꯋꯥꯍꯩꯁꯤꯡ” ꯍꯥꯏꯅ ꯁꯟꯗꯣꯛꯄꯤ, ꯑꯗꯨꯒ ꯑꯍꯥꯟꯕ ꯑꯃꯁꯨꯡ ꯑꯅꯤꯁꯨꯕ ꯑꯦꯟꯖꯦꯜꯒꯤ ꯃꯦꯁꯦꯖꯁꯤꯡꯅꯥ ꯃꯈꯣꯏꯒꯤ ꯊꯕꯛ ꯃꯄꯨꯡ ꯐꯥꯔꯛꯄ ꯐꯥꯎꯗ꯭ꯔꯤꯡ ꯈꯪꯍꯟꯕ ꯉꯝꯗꯕ ꯑꯣꯏꯈꯤ꯫

When the “seven thunders” reach their perfect fulfillment, those “future events” are represented by the messages of the three angels’ of Revelation fourteen in combination with the book of Daniel. The work of the one hundred and forty-four thousand, which is represented by the “future events” of the “seven thunders” is combining the book of Daniel with the three angels.

P’anqha qanchis “illap’unaka” phuqhachasiñapkamaxa, uka “jutïr luräwinakaxa” Apocalipsis pusi tunkani t’aqan kimsa angelanakan yatiyäwinakapamp chikachata, Danielan libromp chika uñacht’ayatawa. Pataka pusi tunkani pusi waranqanakan luräwipa, kawkïritejj qanchis “illap’unakan” “jutïr luräwinakap” uñacht’ayi, ukaxa Danielan libro kimsa angelanakamp mayachañawa.

“The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angels’ messages, is to be given to the world. This is to be the burden of our work.” The Seventh-day Adventist Bible Commentary, volume 7, 950.

«Apu Diosqa kay pachata huchanrayku castigananpaqña kachkan. Chayllataqmi castigananpaqña kachkan religioso cuerpokunata, paykunaman qosqa kachkaq k’anchaytawan cheqaq kayta mana chaskisqankurayku. Hatun willakuy, ñawpaq, iskay kaq, hinaspa kinsa kaq angelkunapa willakuyninkunata huñuspa, kay pachaman qusqa kananmi. Kaymi llank’ayniykupa aswan hatun qhiparikunqa.» The Seventh-day Adventist Bible Commentary, volume 7, 950.

Since December 31, 2023 the Lion of the tribe of Judah has been unsealing prophetic truths in a specific “order.”

Mba’e 31 jasypakõi 2023 guive, Judá ñemoñare Rygua León oipe’a hína profétikamente añetegua peteĩ “orden” específico-pe.

Millerite History

Tariikha Millerite

“There are those now living who, in studying the prophecies of Daniel and John, received great light from God as they passed over the ground where special prophecies were in process of fulfillment in their order. They bore the message of time to the people. The truth shone out clearly as the sun at noonday. Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 101, 102.

“Ґаллар ӈал җивущал бар, кӱнлер Даниил эм Йоанн пайғамбарлықларын ӱйренип, пайғамбарлықлардың тәртиби бойынша айрықша орындалу барысында өткөн жерлеринден Қудайдан уллы нур алдылар. Олар халққа вақт хабарын алып бардылар. Ҳақиқат тӱс вақтидағу кӱн киби ашық шачрады. Пайғамбарлықтың туўра орындалуын кӧрсеткен тарихый ўақиялар халқтың алдына қойулды, эм пайғамбарлық ер йӱзиниң тарихының ақырына дейин алып барған ўақиялардың бейнели суретлендириўи екәнлиги кӧринди.” Selected Messages, book 2, 101, 102.

The “order” which Christ has been unsealing the message of the Midnight Cry represent “historical events” that show a “direct fulfillment of prophecy” that lead to the close of probation. The direct fulfillment of prophecy in the latter days is not a revelation of prophecies that are based upon time, but Palmoni still employs numbers to identify the direct fulfillments of prophecy. Time is no longer, and though the Millerite’s “bore the message of time” to their generation, the message of the third angel is stronger than “time.”

«Տնօրինությունը», որ Քրիստոսը բացում է Կեսգիշերյան աղաղակի պատգամը, ներկայացնում է «պատմական իրադարձություններ», որոնք ցույց են տալիս «մարգարեության ուղիղ կատարումը», որոնք տանում են դեպի շնորհքի դռան փակումը։ Վերջին օրերում մարգարեության ուղիղ կատարումը ժամանակի վրա հիմնված մարգարեությունների հայտնություն չէ, սակայն Պալմոնին դեռևս թվեր է գործածում՝ մարգարեության ուղիղ կատարումները նույնացնելու համար։ Ժամանակ այլևս չկա, և թեև միլլերականները «ժամանակի պատգամը բերեցին» իրենց սերնդին, երրորդ հրեշտակի պատգամը «ժամանակից» ավելի զորեղ է։

“The Lord has shown me that the message of the third angel must go, and be proclaimed to the scattered children of the Lord, and that it should not be hung on time; for time never will be a test again. I saw that some were getting a false excitement arising from preaching time; that the third angel’s message was stronger than time can be. I saw that this message can stand on its own foundation, and that it needs not time to strengthen it, and that it will go in mighty power, and do its work, and will be cut short in righteousness.” Experience and Views, 48.

“Señoraxa ne uwa’ u zaa ti ñuu, ndee mensaje ña ángel uxí kue’e ni’i, te ka’an kuvi xí’in ña’a nda’vi xí’in ra, te ma kuu kachi’i ini tiempo; va’a tiempo ma kúu tu’un prueba ni inka vez. Ndee sa’a ne uvi ka’nu ini yu’u nda’a va’a ka’an sa’a tiempo; te mensaje ña ángel uxí kue’e ka’nu ka’nu saa tiempo ma kuu. Ndee sa’a ne mensaje ya kuu kandee nuu msingi suyo, te ma kumi necesidad tiempo sa’an ka’nu va’a, te kue’e kuvi xí’in poder ka’nu, te sa’an kuu trabajo suyo, te kuu ndutu’u yatin xí’in justicia.” Experience and Views, 48.

The sequential “order” of the unsealing of the prophetic truths identify a progressive history, but they also identify the development of the message. The “order” of the history represented and also the footsteps of how the Lion of the tribe of Judah has been unsealing the message since December 31, are both salvational to understand. In July of 2023, a voice in the wilderness began to prepare the way for the unsealing of December 31, 2023. Then the Lion of the tribe of Judah unsealed Revelation chapter one.

၎င်းအနာဂတ္တိဆိုင်ရာ အမှန်တရားများကို တံဆိပ်ဖွင့်ထုတ်ခြင်း၏ ဆက်တိုက်ဖြစ်သော “အစီအစဉ်” သည် တဖြည်းဖြည်း တိုးတက်လာသော သမိုင်းကြောင်းတစ်ရပ်ကို ဖော်ထုတ်ပြသသကဲ့သို့၊ သတင်းစကား၏ ဖွံ့ဖြိုးတိုးတက်မှုကိုလည်း ဖော်ထုတ်ပြသသည်။ ကိုယ်စားပြုထားသော သမိုင်း၏ “အစီအစဉ်” နှင့် ယုဒအမျိုး၏ ခြင်္သေ့တော်သည် ဒီဇင်ဘာ ၃၁ ရက်မှစ၍ ထိုသတင်းစကားကို မည်သို့ တံဆိပ်ဖွင့်ထုတ်လာခဲ့သည်ကို ပြသသော ခြေလှမ်းရာများကိုလည်း ကယ်တင်ခြင်းနှင့်ဆိုင်သော နားလည်မှုအတွက် သိရှိရမည်ဖြစ်သည်။ ၂၀၂၃ ခုနှစ် ဇူလိုင်လတွင် တောကန္တာရ၌ အော်ဟစ်သော အသံတစ်သံသည် ၂၀၂၃ ခုနှစ် ဒီဇင်ဘာ ၃၁ ရက်၏ တံဆိပ်ဖွင့်ထုတ်ခြင်းအတွက် လမ်းကို ပြင်ဆင်စပြုခဲ့သည်။ ထို့နောက် ယုဒအမျိုး၏ ခြင်္သေ့တော်သည် ဗျာဒိတ်ကျမ်း အခန်းကြီး ၁ ကို တံဆိပ်ဖွင့်ထုတ်တော်မူခဲ့သည်။

Nothing Else

Ami ọzọ nni ho.

“The solemn messages that have been given in their order in the Revelation are to occupy the first place in the minds of God’s people. Nothing else is to be allowed to engross our attention.” Testimonies, volume 8, 301, 302.

“Ɔsɛmpɔw kɛse nkrasɛm ahorow a wɔde ama no wɔ wɔn nhyehyɛe mu wɔ Adiyisɛm mu no, ɛsɛ sɛ ɛdi kan wɔ Onyankopɔn manfo adwene mu. Ɛnsɛ sɛ wɔma biribi foforo biara gye yɛn adwene nyinaa.” Testimonies, volume 8, 301, 302.

The articles that began in 2023 are to “occupy the first place in the minds of God’s people.”

Maqaalladii bilaabmay sannadkii 2023 waa inay “meesha koowaad ka galaan maskaxda dadka Ilaah.”

“All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.

«Ҳамаи он чи Худо дар таърихи нубувватӣ муайян кардааст, ки дар гузашта иҷро шавад, иҷро шудааст, ва ҳар он чи ҳанӯз бояд ба тартиби худ биёяд, хоҳад омад. Дониёл, пайғамбари Худо, дар мақоми худ истодааст. Юҳанно дар мақоми худ истодааст. Дар Ваҳй Шери қабилаи Яҳудо китоби Дониёлро ба шогирдони нубувват кушодааст, ва ҳамин тавр Дониёл дар мақоми худ истодааст. Ӯ шаҳодати худро мерасонад — он чиро, ки Худованд дар рӯъё дар бораи воқеаҳои бузург ва муҳташами ҷиддие, ки мо бояд онҳоро бидонем, ба ӯ ошкор намуд, дар ҳоле ки мо бар худи остонаи иҷрои онҳо истодаем.»

“In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated.” Selected Messages, book 2, 109.

“ᎡᎶᎯᏍᏗ ᎠᎴ ᎤᏙᎯᏳᎯ ᎠᏁᎬ ᎤᏁᎬ ᎤᏬᏂᏍᎬ ᎤᏁᏨᏍᏗ ᎤᏕᎵᏛ ᎠᎴ ᎤᏓᎴᎩ ᎠᏓᏙᎵᏍᏗ ᎢᏯᏛ ᎤᏟ ᎢᏳᏍᏗ ᎠᎦᏘᏯ ᎤᏲᏍᏗ ᎠᏍᏓᏩᏛᎢ ᎤᏪᎧᏛ. Ꮎ ᎠᏍᏓᏩᏛᎢ ᎠᏏ ᎡᎯ ᎤᏍᏗ ᎢᎬᏱᏍᏗ ᎢᏳᏍᏗ. Ꮎ ᏧᏓᎴᎩ ᎦᏚᎩ, ᏔᎵᎭ ᏙᏓᎨᏒᎢ.” Selected Messages, book 2, 109.

Thirty

સાંઠ

The message of Daniel eleven verse forty was unsealed and formalized in 1996. Thirty years later, the hidden history of the very same verse is now being unsealed in connection with the formalization of the message of the Midnight Cry, a message that consists of a corrected external prediction of Islam in connection with a corrected internal message of the Midnight Cry. The message of the Midnight Cry is proclaimed before verse sixteen’s Sunday law, for it is at the Sunday law where the door closes in the parable.

ڈینیل گیارہ آیت چالیس کا پیغام 1996 میں مُہرکُشائی پا کر باضابطہ شکل اختیار کر گیا۔ تیس برس بعد، اُسی آیت کی مخفی تاریخ اب پیغامِ نیم شب کی للکار کی باضابطہ تشکیل کے ساتھ مربوط ہو کر مُہرکُشائی پا رہی ہے؛ ایک ایسا پیغام جو اسلام کے بارے میں ایک درستی کی گئی خارجی پیش گوئی اور پیغامِ نیم شب کی للکار کے ایک درستی کی گئی داخلی پیغام پر مشتمل ہے۔ پیغامِ نیم شب کی للکار آیت سولہ کے سنڈے لا سے پہلے منادی کیا جاتا ہے، کیونکہ تمثیل میں دروازہ سنڈے لا ہی پر بند ہو جاتا ہے۔

Peter

Пётр

This places Peter in the history of the sealing of the one hundred and forty-four thousand. Peter had a message he proclaimed in the upper room, and a message he proclaimed in the temple. The upper room message is the parable’s Midnight Cry and the temple message is the loud cry of the third angel. In order for Peter to proclaim the upper room message of the Midnight Cry, Peter’s message would first be corrected and formalized. The correction and formalization are accomplished by bringing together the lines of prophecy the Lion of the tribe of Judah has been identifying since December 31, 2023.

Isinse sifa Pexe ɗem ba jeere nde e tariiɗe maande ɓe ɗem ɗi ɗem e cappannde ɗi cappannde e nayi. Pexe waɗi habaru mo o waajini e suudu dow, e habaru mo o waajini e suudu ɗo woni. Habaru suudu dow ɗon ko Noddol Jemmaare Cakaare ngal tinndinol, e habaru suudu ɗo woni ɗon ko noddol semmbiɗngol maalaika tataɓo ɗon. Ngam Pexe waaja habaru suudu dow ɗon, ɗi ko Noddol Jemmaare Cakaare, habaru Pexe maa no waɗi ndaarndam e no waɗi laawol e ɗow. Ɗum ndaarndam e ɗum waɗugol laawol e ɗow waɗaama sabu hawrital pindiije annabaaku ɗi Mbeewa ngal lenyol Yahuuda woni hollitinde gila 31 Desambar 2023.

The work is now to formalize the message of the Midnight Cry. The formalization of the message has been typified by William Miller in 1831, and The Time of the End magazine in 1996. The correction of the message that produced the first disappointment on July 18, 2020 has been typified by both Josiah Litch and by Samuel Snow. The work they each performed ‘caused’ the ‘effect’ that followed in the wake of August 11, 1840, and the wake of the seventh-month movement. In 1840 the message was carried to every mission station in the world and in 1844 the message of the Midnight Cry swept over the eastern seaboard of the United States like a tidal wave. The work of men ‘caused’ the ‘effect’ of an outpouring of the Holy Spirit. 1840 went to the world, represented by the sea and 1844 went to the United States, represented by the earth. The symbol of 1840 was Christ standing upon the earth and sea in Revelation ten, and that very chapter identifies the history of 1840 unto 1844, and portrays Christ standing upon the earth and the sea.

As mintiqa amana ta usmali raxsa habba Ikhlasga Saqdhexe. Raxsada ikhlasga waxaa tusaale u ahaa William Miller sanadkii 1831, iyo majalladda The Time of the End sanadkii 1996. Saxidda ikhlasga ee dhalisay niyad-jabkii koowaad 18-ka Luulyo, 2020 waxaa tusaale u ahaa labadaba Josiah Litch iyo Samuel Snow. Hawshii uu mid kastaa qabtay waxay “keentay” “saamayntii” ka daba timid 11-ka Agoosto, 1840, iyo tii ka daba timid dhaqdhaqaaqii bisha toddobaad. Sanadkii 1840 ikhlasga waxaa loo gudbiyey xarun kasta oo adeeg-macallinimo oo dunida ku taal, sanadkii 1844 na ikhlasgii Saqdhaxe wuxuu ku fatahay xeebta bari ee Maraykanka sida hir baddeed. Hawshii raggu qabteen waxay “keentay” “saamaynta” daadinta Ruuxa Quduuska ah. 1840 wuxuu aaday dunida oo ay matasho badda, 1844 na wuxuu aaday Maraykanka oo ay matasho dhulka. Astaanta 1840 waxay ahayd Masiixa oo taagan dhulka iyo badda dushooda ee Muujintii tobnaad, isla cutubkaasna wuxuu aqoonsanayaa taariikhda 1840 ilaa 1844, wuxuuna sawirayaa Masiixa oo taagan dhulka iyo badda.

In both 1840 and 1844, the adjustment to the prediction was an adjustment forward in time, to the perfect date. One was a prediction of Islam and the other a prediction of the parable of the ten virgins. One was external and one was internal. 1844 also included an error of misunderstanding the sanctuary. Was the sanctuary the earth, or was it the heavenly sanctuary? The misunderstanding was even deeper than simply the definition of the sanctuary, for it also represented a test as to whether a soul would follow Christ from the holy place to the Most Holy Place.

1840 ва 1844-йилларниң һәр иккисида, бешарәткә қилинған түзитиш вақит җәһәттин илгириләш болуп, мукәммәл санаға елип барди. Бири Ислам тоғрисидики бешарәт, йәнә бири он қизниң тәмсили тоғрисидики бешарәт еди. Бири ташқи, бири ички еди. 1844-жилида муқәддәс җай тоғрилиқ чүшәнмәсликтин келип чиққан хаталиқму бар еди. Муқәддәс җай йәрмиди, яки асманий муқәддәс җаймиди? Бу чүшәнмәслик пәқәт муқәддәс җайниң тәрифи биләнла чәкләнмәй, бәлки у йәнә бир җанниң Мәсиһкә әгишип муқәддәс җайдин Әң Муқәддәс Җайға өтүш-өтмәсликигә мунасивәтлик бир синақниму ипадиләйтти.

“I saw the Father rise from the throne, and in a flaming chariot go into the holy of holies within the veil, and sit down. Then Jesus rose up from the throne, and the most of those who were bowed down arose with Him. I did not see one ray of light pass from Jesus to the careless multitude after He arose, and they were left in perfect darkness. Those who arose when Jesus did, kept their eyes fixed on Him as He left the throne and led them out a little way. Then He raised His right arm, and we heard His lovely voice saying, ‘Wait here; I am going to My Father to receive the kingdom; keep your garments spotless, and in a little while I will return from the wedding and receive you to Myself.’ Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat. There I beheld Jesus, a great High Priest, standing before the Father. On the hem of His garment was a bell and a pomegranate, a bell and a pomegranate. Those who rose up with Jesus would send up their faith to Him in the holiest, and pray, ‘My Father, give us Thy Spirit.’ Then Jesus would breathe upon them the Holy Ghost. In that breath was light, power, and much love, joy, and peace.

«Ndzi vone Tatana a suka esihlalweni sobukhosi, kutani a nghena hi golonyi leri pfurhaka hi ndzilo endhawini yo Kwetsima ngopfu endzeni ka xifunengelo, a ya tshama ehansi. Kutani Yesu a suka esihlalweni sobukhosi, naswona vo tala eka lava a va khinsame va suka na yena. A ndzi vonanga hambi ku ri miseve yin’we ya ku vonakala yi suka eka Yesu yi ya eka ntshungu lowu nga khathalangiki endzhaku ka loko a sukile, naswona va siyiwe emunyameni lowu heleleke. Lava va sukeke hi nkarhi lowu Yesu a sukeke ha wona, va hambete va langutile eka yena hi mahlo lama nga sukiwiki eka yena loko a suka esihlalweni sobukhosi a va rhangela emahlweni mpfhuka wutsongo. Kutani a tlakusa voko rakwe ra xinene, kutani hi twa rito rakwe ro saseka ri ku: “Yimani laha; ndzi ya eka Tatana wa Mina ku ya amukela mfumo; hlayisani tinguvu ta n’wina ti nga ri na nchumu, kutani endzhaku ka nkarhi wutsongo ndzi ta vuya hi le muchatweni ndzi mi amukela eka Mina.” Kutani golonyi leri nga ni papa, leri mabili ya rona a ma fana ni ndzilo lowu pfurhaka, leri rhendzeriweke hi tintsumi, ri fika laha Yesu a a ri kona. A nghena egolonyini, kutani a rhwariwa a yisiwa endhawini yo Kwetsima ngopfu, laha Tatana a a tshama kona. Kwalaho ndzi vone Yesu, Muprista Lonkulu lonkulu, a yimile emahlweni ka Tatana. Ehembeni ra nguvu yakwe a ku ri ni mpfumawulo ni grenade, mpfumawulo ni grenade. Lava va sukeke na Yesu a va tlakulaka ripfumelo ra vona ri ya eka yena endhawini yo Kwetsima ngopfu, kutani va khongela va ku: “Tatana wa hina, hi nyike Moya wa Wena.” Kutani Yesu a va huhutela Moya lowo Kwetsima. Eku huhuteni koloko a ku ri ni ku vonakala, matimba, ni rirhandzu lerikulu, ntsako, ni ku rhula.»

“I turned to look at the company who were still bowed before the throne; they did not know that Jesus had left it. Satan appeared to be by the throne, trying to carry on the work of God. I saw them look up to the throne, and pray, ‘Father, give us Thy Spirit.’ Satan would then breathe upon them an unholy influence; in it there was light and much power, but no sweet love, joy, and peace. Satan’s object was to keep them deceived and to draw back and deceive God’s children.” Early Writings, 55, 56.

«Сæр кодтон, уынынмæ, ахæм æмбырдмæ, уыдон æнæлæууыд сты æрдзæбæхтæй Тахти разæй; уыдон нæ зыдтой, æмæ Иисус фæстæмæ кодта уæдæй. Сатана рацыд Тахти разæй, куыд æвдисы, хъуыды кæныныл Хуыцауы куысты дæр. Фæдæхстон, уыдон куыд æркастæй Тахтмæ, æмæ куыд куывтой: “Фыд, ратт нын Ды Уд.” Уæд Сатана уыдоныл уæлдайд æнæсæрмагонд æнвæзындзинад; дзы уыдис цæстуарзон æмæ стыр тых, фæлæ дзы нæ уыдис ни хъæлæсугъд уарзт, ни цин, ни фидар. Сатаны нысан уыдис — уыдоны æрмæст кæнын, æмæ фæстæмæ æвзæрын æмæ æрмæст кæнын Хуыцауы сывæллæтты». Early Writings, 55, 56.

The sanctuary was identified as the “key” that explained all of the misunderstandings that were engendered by the misunderstanding of the sanctuary. It was the “key” that explained the disappointment. In the latter days, the “key” is the disappointment, which explains the misunderstanding of the temple.

E ñandejára róga ojehechakuaa vaʼekue “mba’epehẽ” ramo omyesakãva opa umi jejavy oúva pe ñandejára róga rehegua jejavy-gui. Haʼe vaʼekue pe “mba’epehẽ” omyesakãva pe ñembyasy guasu. Umi ára pahápe, pe “mba’epehẽ” ha’e pe ñembyasy guasu, omyesakãva pe tupãóga rehegua jejavy.

As of October 22, 1844 “time is no longer,” and the error of the disappointment of July 18, 2020 must now be corrected, but not in terms of time, for time is no longer.

Je la 22 Outubro, 1844, “tempo ka la lai,” no erro iha desilusaun hosi 18 Julho, 2020 tenke agora korriji, maibé la iha termos tempu nian, tanba tempu ka la lai.

And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:5–7.

အခါ၌ ပင်လယ်ပေါ်နှင့် မြေပေါ်၌ ရပ်နေသည်ကို ငါမြင်သော ကောင်းကင်တမန်သည် မိမိလက်ကို ကောင်းကင်ဘက်သို့ မြှောက်၍၊ ကောင်းကင်နှင့် ထိုအထဲ၌ရှိသမျှတို့ကိုလည်းကောင်း၊ မြေနှင့် ထိုအထဲ၌ရှိသမျှတို့ကိုလည်းကောင်း၊ ပင်လယ်နှင့် ထိုအထဲ၌ရှိသမျှတို့ကိုလည်းကောင်း ဖန်ဆင်းတော်မူသော၊ အစဉ်အမြဲ အသက်ရှင်တော်မူသော သူကိုတိုင်တည်၍ ကျိန်ဆိုသည်မှာ၊ ကာလမရှိတော့ဟု ဖြစ်၏။ သို့ရာတွင် သတ္တမကောင်းကင်တမန်၏ အသံကြားရမည့် နေ့ရက်များ၌၊ သူသည် တံပိုးမှုတ်ခြင်းကို စတင်မည့်အခါ၊ ဘုရားသခင်၏ နက်နဲသောအရာသည် မိမိ၏ ကျွန်တော်များဖြစ်သော ပရောဖက်တို့အား ကြေညာတော်မူခဲ့သကဲ့သို့ ပြည့်စုံလိမ့်မည်။ ဗျာဒိတ် ၁၀:၅–၇။

The location of the prediction that must be corrected is Nashville, Tennessee, and the location cannot be changed, for it is identified not by Future for America, but by Ellen White, and the Spirit of Prophecy never fails.

Mëhallî cihê pêşbîniya ku divê were sererast kirin Nashville, Tennessee ye, û ev cih nayê guhertin; çimkî ew ne ji aliyê Future for America ve, lê ji aliyê Ellen White ve hatî diyarkirin, û Ruhê Pêxemberiyê tu carî şaş nabe.

“When I was in Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

“ᏮᏍᏆ ᏗᎧᏃᎮᏗ ᎾᏏᏫᎵ ᏥᏥᏅᏒ, ᏴᏫ ᏗᏂᏴᏁᎲ ᎠᎴ ᏒᎯᏱ ᎤᏍᏆᎸᎢ, ᎤᏣᏘ ᎤᏔᎾ ᎠᏂᎩᏛ ᎤᏒᎯᏱ ᎤᎷᏤ ᎦᎸᎶᎢ ᎠᎴ ᎾᏏᏫᎵ ᎤᎦᏔᏍᏔᏁ. Ꮎ ᎠᏂᎩᏛ ᎤᎵᏍᏗ ᎤᏁᎬ ᎠᏍᏓᏯ ᎠᏂᎸᎢᏍᏗ ᏥᎨᏒ ᎤᎾᏄᎪᏨ; ᎦᏁᎳ ᎠᏂᏍᏚᎲ ᎨᏎ, ᎦᏁᎳ ᎠᏂᏍᏚᎲ ᎠᏂᏙᏗᏍᎨ ᎠᎴ ᎠᏂᏍᏚᎲ ᎠᏂᎳᏅᏛ ᎨᏎ. ᎢᎦᏛ ᎢᎬᏱᏗ ᏗᎦᏤᎵᎦ ᎾᎿ ᎠᏂᏙᎬ ᎨᏎ. ‘ᎯᎠ Ꮎ ᏂᎯᏰᎸ ᎢᏗᎦᏙᎥ ᎤᏍᏗ,’ ᎠᏂᏪᏎ, ‘ᎣᏥᎦᏙᎥ ᎯᎠ.’ ᎢᏤᎯ ᏗᏂᏰᏅᏛ ᎤᏲ ᎠᏂᎩᎵᏲᎬ ᏧᏃᏰᏂ ᎠᏂᏯᏫᏍᎨ ᎠᎴ ᏅᏩᏓᎴ ᎤᎾᏓᏙᎵᏍᏗ ᎬᏩᏔᏲᎮ ᎤᏙᎵᎩ. ‘ᎯᎦᏔᎲ ᎨᏎ,’ ᎠᏂᏪᏎ, ‘ᎯᎦᏔᎲ ᎨᏎ ᎯᎠ ᎤᎷᎯᏍᏗ ᎨᏎ, ᎠᎴ Ꮭ ᎪᎱᏍᏗ ᎯᏁᏤᎢ ᎣᎩᏯᏃᏤᏗᏱ!’ ᎠᏂᏤᎵᎮ ᎾᏍᎩ ᎤᎾᏤᎵᎭ ᎠᏂᏍᏛᎾ ᏱᎨᏎ ᎠᏂᏢᏔᏅᏗᏱ, ᎤᏅᏒ ᎤᏓᏅᏖᏍᎬ Ꮭ ᎨᏒ ᎠᏂᏃᏁᎸᎾ ᎠᎴ Ꮭ ᎪᎱᏍᏗ ᎤᎾᏁᎸᎾ ᎤᎾᏙᎴᎰᏒᏗᏱ.” Manuscript 188, 1905.

The internal issue of the fireballs upon Nashville is that it identifies that Laodicean Seventh-day Adventism knew of the Nashville warning message, but kept silent. This is the point in prophetic history where the “shame” or “joy” of the message of the Midnight Cry is manifested. This is the point that those who are to become the ensign begin to be lifted up in distinction with those who then being shamed by those in the world who are exasperated and angry that Laodicean Seventh-day Adventism gave no Nashville warning. This same prophetic distinction was represented at Mount Carmel between Elijah and the prophets of Baal, and in the history of the second angel of Millerite history, when the Protestants changed to apostate Protestants and began their role as the false prophet, becoming the daughters of Rome. In 1989, the political horn through Reagan did the very same thing, only Reagan did not become the daughters of Rome, he became Ahab and Clovis the first, paramours of Rome.

نەشڤیل سەرەوە کەوتنی گۆڵە ئاگرەکان وەکو کێشەی ناوخۆیی ئەوە ناساندنەوەی ئەوەیە کە ئەدڤەنتیزمی حەوتەم‌ڕۆژی لاودیسیا لە پەیامی ئاگادارکردنەوەی نەشڤیل ئاگادار بوو، بەڵام بێدەنگ مایەوە. ئەمە ئەو خاڵەیە لە مێژووی پێشبینی‌دا کە «شەرم» یان «خۆشی»ی پەیامی بانگی نیوەشەوە دەردەکەوێت. ئەمە ئەو خاڵەیە کە ئەوانەی پێویستە ببنە نیشانە دەست پێدەکەن بە بەرزکرانەوە بە جیاوازی لەگەڵ ئەوانەی کە لەو کاتەدا شەرمەزار دەکرێن لەلایەن ئەوانەی لە جیهان‌دان، ئەوانەی کە توڕە و بەهەڵچوونن لەبەر ئەوەی ئەدڤەنتیزمی حەوتەم‌ڕۆژی لاودیسیا هیچ ئاگادارکردنەوەیەکی نەشڤیلی نەدا. هەمان ئەم جیاوازییەی پێشبینی لە شاخی کارمەڵدا نیشان درا لەنێوان ئیلیا و پێغەمبەرانی بەعل، و لە مێژووی فریشتەی دووەم لە مێژووی میلێرایەتی‌دا، کاتێک پرۆتستانتەکان گۆڕان بۆ پرۆتستانتە هەڵگەڕاوەکان و دەستیان کرد بە ڕۆڵی خۆیان وەک پێغەمبەری درۆ، و بوونە کچانی ڕۆمە. لە ساڵی 1989دا، شاخی سیاسی لە ڕێگەی ریگان هەمان شت بە تەواوی کرد، تەنها ریگان نەبووە کچانی ڕۆمە، بەڵکو بووە ئاهاب و کلۆڤیس یەکەم، دڵدارانی ڕۆمە.

“There was a scene presented to me. It was the night before the Sabbath. That is when that scene was presented. I looked out of the window, and there was an immense ball of fire that had come from heaven, and it fell where they were casting buildings with pillars, especially the pillars were presented to me. And it seemed as if the ball came right to the building and crushed it, and they saw that it was branching out, branching out, enlarging, and they began to cry and mourn and mourn, and wring their hands; and I thought some of our people stood by there, saying, ‘Well, it is just what we have been expecting; it is just what we have been talking about; it is just what we have been talking about.’ ‘You knew it?’ said the people. ‘You knew it, and never told us about it?’ I thought there was such an agony in their face, such an agony in their appearance.’” Manuscript 152; 1904.

«Nëmọ̀hụ̀rá m otu ihe nkiri e gosiri m. Ọ bụ n’abalị tupu Ụbọchị Izu-ike. Ọ bụ mgbe ahụ ka e gosiri ihe nkiri ahụ. Elere m anya n’èzí site na windo, ma lee, e nwere nnukwu bọl ọkụ dị ịtụnanya nke si n’eluigwe bịa, ọ daa n’ebe ha na-ewu ụlọ nwere ogidi, ọkachasị ogidi ndị ahụ ka e gosiri m. O wee dị ka a ga-asị na bọl ahụ bịara kpọmkwem n’ụlọ ahụ ma kụrie ya, ha wee hụ na ọ na-ekewa ngalaba, na-ekewa ngalaba, na-ebuwanye ibu, ha wee malite iti mkpu, na-eru uju, na-eru uju, ma na-akwọ aka ha; echere m na ụfọdụ n’ime ndị anyị guzo n’akụkụ ahụ, na-asị, ‘Ọfọn, ọ bụ nnọọ ihe anyị nọ na-atụ anya ya; ọ bụ nnọọ ihe anyị nọ na-ekwu maka ya; ọ bụ nnọọ ihe anyị nọ na-ekwu maka ya.’ ‘Unu maara ya?’ ka ndị ahụ jụrụ. ‘Unu maara ya, ma unu agwaghị anyị banyere ya?’ Echere m na e nwere oke mgbu dị otu a n’ihu ha, oke ihe mgbu dị otu a n’ụdị ha.» Manuscript 152; 1904.

The disappointment of July 18, 2020 is the “key” to identify the temple that is to be lifted up as an ensign. The distinction of two classes of Adventists is a major theme of biblical prophecy. Jeremiah refused to join with the “assembly of mockers,” and the churches of Smyrna and Philadelphia were both contrasted with the synagogue of Satan, who claimed they were Jews, but were not. The distinction between the two classes of professed Adventists is represented by the methodology they employ to study the Bible. It is the distinction between true education and “higher education, so-called” as Sister White calls it.

ᎫᎳᏈ 18, 2020 ᎤᏲᎤᏰᎸᎢ ᎾᏍᎩ “ᎠᏍᏚᎢ” ᎤᏩᏙᎯᏯ ᎤᎬᏫᏳᎯ ᏧᏁᎳ ᎠᎴ ᎤᏓᏌᎧᎾᏍᏗ ᎾᏍᎩ ᎤᏅᏒ ᎦᏓᎭ ᎢᏳᏍᏗ ᏗᏰᎸᏍᏔᏅ ᏗᎦᎴᏯᏍᏗ. ᎠᏓᏙᎴᎰᏍᏗ ᎢᎬᏱᏊ ᏔᎵ ᏕᎦᏓᏓᎴᎩ ᎠᏂᎠᏛᏂᏍᏙᏗᏍᎩ ᎤᏣᘏᎢ ᎠᏰᎵ ᎠᎴ ᎤᏣᘏᎢ ᎠᏯᏙᎯᏍᏗ ᎾᏍᎩ ᎾᏓᏡᎬ ᎢᎬᏱᏊ ᎠᏓᏙᎴᎰᏍᏗ ᎤᏁᎬ ᎤᏣᏘ ᎠᏎᏃ ᏗᎦᏁᎢ. ᏤᎵᎹᏯ ᎥᏝ ᎤᏚᎵᏍᎨ ᎤᎵᎪᎯᏳᏗ ᎨᏒ “ᎠᏂᏧᏩᏂᏍᎩ ᎠᏂᎳᏫᎩ,” ᎠᎴ ᏍᎻᎵᎾ ᎠᎴ ᏈᎳᏕᎵᏱᎠ ᏧᎾᏍᏆᏂᎪᏗ ᏧᏂᎾᏅᏅᏍᏗ ᎤᎾᏚᎸᏗ ᏗᎨᎳᏍᏗ ᎾᏍᎩ ᏎᏓᏂ ᎤᏓᏁᎸ ᎠᏂᎳᏫᎩ, ᎾᏍᎩ ᎤᎾᏗᏔᏍᎨ ᏧᏏ ᎨᏒ, ᎠᏎᏃ ᎥᏝ ᏱᎩ. ᎾᏍᎩ ᏔᎵ ᏕᎦᏓᏓᎴᎩ ᎠᏂᏁᎢᏍᏗ ᎠᏂᎠᏛᏂᏍᏙᏗᏍᎩ ᎤᏂᏲᎵᏙᎲ ᎤᏃᎯᏳᏒ ᎤᏙᎯᏳᎯ ᎠᏰᎸ ᏗᏂᏍᏕᎸᏙᗗ ᏄᏍᏛ ᎤᏂᏴᏫᏯᏍᏗ ᎪᏪᎵ. ᎾᏍᎩ ᎤᏁᎬ ᎤᏲᎯᏳᏒ ᎤᏕᏲᏅᏙᏗ ᎠᎴ “ᎤᏟ ᎢᎦᎸᎢ ᎠᏰᎸᏅᏙᏗ, ᎾᏍᎩ ᏧᏙᎢᏛ,” ᎾᏍᎩ ᏌᏍᏓ ᏪᎦᏲᎸ ᎠᏎᎭ.

Nashville is known as the “Athens of the South,” and the most famous building that represents Greece in Nashville is the Parthenon in Centennial Park, built in 1897 as a full-scale replica of the ancient Greek Parthenon. It was built to celebrate the centennial of Tennessee’s entrance into statehood in 1796, and was intended to be torn down after the celebration. Instead, the land was turned into a park in 1903 and the Parthenon was rebuilt permanently from 1920 unto 1931.

Нэшвилл «Южн әм Афина» сахатыла, уонна Нэшвиллгэ Грецияны саамай биллэрэн көрдөрөр тутул — Centennial Park-ка баар Парфенон, 1897 сыллаахха эрдэҕи грек Парфенонын толору үлэтинэн хатылааһын быһыытынан тутуллубут. Ол Теннесси штата 1796 сыллаахха штат быһыытынан киирбитин сүүрбэ сылын бэлиэтээһин туһугар тутуллубут уонна бырааһынньык кэнниттэн ыһыахтан соң сүтэриллиэхтээх этэ. Ол оннугар, 1903 сыллаахха бу сир паркка кубулуйбут, уонна Парфенон 1920 сылтан 1931 сылга диэри даиман тутуллан саҥаттан терүттэн өрүттэн сыаналанан тутуллубут.

The name “Parthenon” derives from the Greek word parthénos, meaning “virgin” or “maiden,” referring to Athena in her aspect as the untouched, wise, and warlike goddess of wisdom, strategy, arts, crafts, and civilization. Built between 447–432 BC on the Acropolis in Athens, it housed a massive chryselephantine (gold and ivory) statue of Athena by the sculptor Phidias—essentially serving as her “house” or divine residence, where she was believed to be present.

Парфенон ҳәа зышьҭоу ахьӡ аҵаҵәык алады агрек бызшәа иатәу ажәа parthénos аҟынтәи, «аԥҳәысцәгьа» мамзаргьы «қәыԥш аԥҳәызба» ҳәа иаанагоит; уи Афина дышьақәырӷәӷәо лҟазшьала — аикәыршәра змам, аҟәыӷара злоу, аибашьра иазхьоу анцәаԥҳәыс, аҟәыӷара, астратегиа, аҟазара, анапҟазара, цивилизациа ирыдҳәалоу. Афины иҟоу Акрополь аҟны 447–432 шш. ҳ.а.з. ибжьаркыны иргылаз ари ахыбра, аскульптор Фидий иԥиҵаз Афина лыханҭа дуӡӡа хрисоэлефантинтә (ахьтәыи аԥшьышәи) астаҭуатәы нҵәаханы иҟан — ҵабыргыҵәҟьаны л«ҩны» мамзаргьы ланцәахәатә дынхаларҭа еиԥш аус аузутәыз, лара уа дыҟазаараны ишәнамысуаз.

The Western educational system’s emphasis on broad knowledge, critical inquiry, civic preparation, and the liberal arts framework is fundamentally rooted in ancient Greek philosophy and practice. Without Plato’s Academy, Aristotle’s Lyceum, or the Athenian paideia, modern schooling as we know it would look very different.

ڕاپەڕینی سیستەمی پەروەردەییی ڕۆژئاوا لەسەر زانیاریی فراوان، لێکۆڵینەوەی ڕەخنەیی، ئامادەسازیی هاوڵاتیایەتی، و چوارچێوەی هونەرە ئازادەکان، بە شێوەیەکی بنەڕەتی لە فەلسەفە و پڕاکتیزەی یۆنانی کۆنەوە سەرچاوە دەگرێت. بەبێ ئەکادیمیای ئەفلاتوون، لێسیۆمی ئەریستۆ، یان پایدیای ئاسینی، قوتابخانەی مۆدێرن وەک ئەوەی ئێمە دەیناسین زۆر جیاوازتر دەهاتە دیار.

In 1904, the Madison School was founded nine miles outside of Nashville. Ellen White was a charter board member of the original Madison School (formally the Nashville Agricultural and Normal Institute, and later known as Madison College). She served as a charter member of the board of directors from its inception in 1904. She remained on the board until around 1914 (the year before her death in 1915).

१९०४ मा, म्याडिसन स्कूल नाशभिलबाट नौ माइल बाहिर स्थापना गरिएको थियो। एलेन ह्वाइट मूल म्याडिसन स्कूलको संस्थापक बोर्ड सदस्य हुनुहुन्थ्यो (औपचारिक रूपमा नाशभिल एग्रिकल्चरल एन्ड नर्मल इन्स्टिट्युट, र पछि म्याडिसन कलेजको रूपमा परिचित)। उहाँले १९०४ मा यसको स्थापना भएदेखि नै सञ्चालक समितिको संस्थापक सदस्यका रूपमा सेवा गर्नुभयो। उहाँ करिब १९१४ सम्म (सन् १९१५ मा उहाँको निधन हुनुभन्दा एक वर्षअघि) बोर्डमा रहनुभयो।

This was the only college or institutional board she ever agreed to join or serve on. She deliberately limited such formal positions in other Adventist organizations, but made an exception for Madison because of its alignment with her educational counsels (self-supporting, farm-based, missionary-focused training emphasizing Bible, manual labor, and practical preparation for service in the South and beyond). The Nashville messages from Sister White came in 1904 and 1905, the same time period Madison School was beginning, and the Parthenon exhibit was being changed into a permanent fixture at permanent park. The symbol of Greek education and heavenly education both marking their beginnings in the same short period of time, which was the same period of time the visions of Nashville’s fireballs were given.

वो यइकेल कॉलेज चाहे संस्थागत बोर्ड रहल जवन पर ऊ कबहूँ जुड़लें चाहे सेवा देवे पर सहमत भइल रहली। जान-बूझ के ऊ दोसर एडवेंटिस्ट संगठनन में अइसन औपचारिक पदवन के सीमा में रखलें, बाकिर मैडिसन खातिर अपवाद कइलें, काहेकि ई उनकर शैक्षिक परामर्श सभ के अनुरूप रहे (स्वावलंबी, खेत-आधारित, मिशनरी-केंद्रित प्रशिक्षण, जेकरा में बाइबिल, शारीरिक श्रम, आ दक्षिण आ ओहिसे आगाँ सेवा खातिर व्यवहारिक तैयारी पर जोर रहल)। सिस्टर व्हाइट क नाशविल संबंधी संदेश 1904 आ 1905 में आइल, ठीक ओहिसमय जब मैडिसन स्कूल के शुरुआत होत रहे, आ पार्थेनॉन प्रदर्शनी के बदल के स्थायी पार्क में एगो स्थायी संरचना बनावल जात रहे। यूनानी शिक्षा आ स्वर्गीय शिक्षा क प्रतीक—दूनों—एके छोट अवधि में आपन आरंभ चिन्हित करत रहलें, आ ई उहे समय-अवधि रहल जब नाशविल के आग के गोला संबंधी दर्शन दिहल गइल रहल।

“Last night a scene was presented before me. I may never feel free to reveal all of it, but I will reveal a little.

“Jichhami xayäruw nayraqatan uñacht’ayataw utjäna. Janiw kunjamas taqpach uñacht’ayañatx qhisphiyata jikxataskti, ukampis mä juk’a uñacht’ayä.”

“It seemed that an immense ball of fire came down upon the world and crushed large houses. From place to place rose the cry, ‘The Lord has come! The Lord has come!’ Many were unprepared to meet Him, but a few were saying, ‘Praise the Lord!’

“يَبْدُو أَنَّ كُرَةً هَائِلَةً مِنَ النَّارِ قَدِ انْحَدَرَتْ عَلَى الْعَالَمِ وَسَحَقَتِ الْبُيُوتَ الْكَبِيرَةَ. وَمِنْ مَكَانٍ إِلَى مَكَانٍ ارْتَفَعَتِ الصَّرْخَةُ: «قَدْ جَاءَ الرَّبُّ! قَدْ جَاءَ الرَّبُّ!» كَانَ كَثِيرُونَ غَيْرَ مُسْتَعِدِّينَ لِلِقَائِهِ، وَلَكِنَّ قِلَّةً كَانُوا يَقُولُونَ: «سَبِّحُوا الرَّبَّ!»”

“‘Why are you praising the Lord?’ enquired those upon whom was coming sudden destruction.

“‘Тәңрини немә үчүн мәдһийиләп жатисиләр?’ дәп сориған еди кенәттин келидиған һалакәт уларниң үстигә кәлгүчиләр.”

“’Because we now see what we have been looking for.’

“‘Təzei im xituyirik kan na, im achalyirik kan khngri hamar.’”

“‘If you believed that these things were coming, why did you not tell us?’ was the terrible response. ‘We did not know about these things. Why did you leave us in ignorance? Again and again you have seen us; why did you not become acquainted with us and tell us of the judgment to come, and that we must serve God, lest we perish? Now we are lost!’” Manuscript 102, 1904.

“‘An den beden, daß diese Dinge kommen würden, warum habt ihr es uns nicht gesagt?’ war die schreckliche Antwort. ‘Wir wußten nichts von diesen Dingen. Warum habt ihr uns in Unwissenheit gelassen? Immer wieder habt ihr uns gesehen; warum habt ihr euch nicht mit uns bekannt gemacht und uns von dem kommenden Gericht gesagt und davon, daß wir Gott dienen müssen, damit wir nicht umkommen? Nun sind wir verloren!’” Manuskript 102, 1904.

The context of the Nashville messages was geographically placed into a spiritual setting of true or false education. An education that prepares a soul to be a citizen of either heaven or earth. There is no reference to Islam in Sister White’s Nashville visions, so what would be the justification to attach Islam to the vision of fireballs on Nashville? How would a correction of the Nashville message of 2020 align with the work of Josiah Litch and Samuel Snow? Their corrections were made when they recognized that the same evidence that had led to the first prediction, was the evidence that established the corrected prediction.

ناکشلولہ پیغامات دا سیاق جغرافیائی طور تے سچی یا جھوٹی تعلیم دے روحانی منظر وچ رکھیا گیا سی۔ ایہو جیہی تعلیم جو اک جان نوں آسمان یا زمین دے شہری بنن لئی تیار کردی اے۔ سسٹر وائٹ دے ناکشلولہ نظاریاں وچ اسلام دا کوئی حوالہ نہیں، سو پھر ناکشلولہ تے آگ دے گولیاں والے نظارے نال اسلام نوں جوڑن دی کی توجیہ ہوسکدی اے؟ 2020 دے ناکشلولہ پیغام دی تصحیح، جوسیاہ لچ تے سیموئیل سنو دے کم نال کیونکر ہم آہنگ ہوئے گی؟ انہاں دیاں تصحیحاں اس وقت کیتیاں گئیاں جدوں اوہناں نے ایہہ پہچان لیا کہ اوہی ثبوت، جیہڑا پہلی پیش گوئی تک لے گیا سی، اوہی ثبوت سی جس نے درست کیتی گئی پیش گوئی نوں قائم کیتا۔

The evidence of Islam was established long before it was connected with the warning message of Nashville. The message of Islam is directly attached to the message of the third angel. This fact is illustrated upon several biblical witnesses. The warning of the third angel represents a warning about the mark of the king of the north’s authority, and the warning of Islam is represented by the warning of the children of the east.

Исламын нотолгоо Нэшвиллийн анхааруулгын мэдээтэй холбогдохоосоо аль эрт тогтоогдсон байсан. Исламын мэдээ нь гурав дахь тэнгэрэлчийн мэдээтэй шууд холбогддог. Энэ баримт Библийн хэд хэдэн гэрчээр дүрслэгддэг. Гурав дахь тэнгэрэлчийн анхааруулга нь хойд зүгийн хааны эрх мэдлийн тэмдгийн тухай анхааруулгыг илэрхийлдэг бөгөөд Исламын анхааруулга нь дорно зүгийн хөвгүүдийн анхааруулгаар төлөөлөгдөн дүрслэгддэг.

But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. Daniel 11:44.

Ñande kuéra pe kuarahyresẽ gotyo ha kuarahyreike yvate gotyogua marandu omyengovia hag̃ua chupe; upévare osẽta pochy eterei reheve ohundi hag̃ua, ha opaite hag̃uáicha omboyke heta tapichápe. Daniel 11:44.

The third angel arrived into history on October 22, 1844 when the seventh trumpet began to sound. The seventh trumpet is also the third woe of Islam. The rebellion of 1863 silenced the sounding of the seventh trumpet until 9/11, when the third angel descended in Revelation chapter eighteen as the great buildings of New York were brought down by a touch of God’s power.

ئۈچىنچى پەرىشتە يەتتىنچى سۇر ناۋا بېرىشكە باشلىغان ۋاقىتتا، يەنى 1844-يىلى 22-ئۆكتەبىر كۈنى، تارىخ سەھنىسىگە كەلدى. يەتتىنچى سۇر شۇنداقلا ئىسلامنىڭ ئۈچىنچى ۋايىدۇر. 1863-يىلدىكى ئىسيان يەتتىنچى سۇرنىڭ ساداسىنى 9/11غىچە توختىتىپ قويدى؛ شۇ چاغدا ئۈچۈنچى پەرىشتە ۋەھىينامە 18-بابتا تەسۋىرلەنگەندەك تۆۋەنلىدى، نىيۇ-يوركنىڭ بۈيۈك ئىمارەتلىرى خۇدانىڭ قۇدرىتىنىڭ بىر تېگىشى بىلەن يىقىتىلغاندا.

9/11 was the alpha or beginning of the sealing time, which ends at the omega or ending of the sealing of the one hundred and forty-four thousand at the soon-coming Sunday law.

9/11 ߞߊ߬ ߘߌ߫ ߕߊ߲߬ߕߊ߫ ߟߊ߫ ߓߟߏߦߊߟߌ ߞߐ߫ ߊߟߐߝߊ ߟߋ߬ ߘߌ߫، ߏ߬ ߟߊߓߊ߲ߣߍ߲ ߦߋ߫ ߏ߫ ߡߊ߬ ߓߟߏߦߊߟߌ ߟߊ߫ ߏߡߍߦߊ ߟߋ߬ ߘߌ߫ ߞߏ߫ ߡߐ߱ ߞߍ߫ ߞߘߐߓߍ߬ ߥߊ߬ ߞߍ߫ ߥߎ߯ ߣߌ߫ ߣߊ߬ߞߎ߲߬ߠߌ߲ ߘߐ߫ ߕߎ߬ߡߊ߬ߙߌ ߘߐ߫ ߛߎߣߎ߲ ߓߐ߫ ߟߊ߫ ߡߍ߲ ߦߋ߫ ߣߊ߬ߕߐ߬ߟߊ߬ ߡߊ߬।

9/11 is the alpha of the image of the beast testing time in the United States, which ends at the omega of the image of the beast testing time in the United States, which occurs when the mark of the beast is enforced in the United States.

9/11 ꞉ ꞉ ꞉ ᎠᎵᏍᏕᎸ ᎠᏂᏍᎦᏯ ᎢᎬᏱᏱ ᎤᏓᏅᏙ ᎤᏁᎳᎩ ᎤᏙᎯᏳᎯ ᎤᏓᎾᏛᎢ ᎤᏜᏓᏅᏛ ᎠᎹᏰᏟ ᎤᏕᎵᏛ ᎠᏰᎵ ᎦᏓᎭ ᎠᎹᏰᏟ ᎠᎹᎢ ᏍᏓᏩᏛᎢᏍᏗ ᎤᎵᏍᏆᏛ, ᎾᏍᎩ ᎦᎳᏅᏛ ᎤᏓᎾᏛᎢ ᎤᏜᏓᏅᏛ ᎠᎹᏰᏟ ᎤᏕᎵᏛ ᎠᏰᎵ ᎦᏓᎭ ᎤᏕᏒ ᎠᎹᏰᏟ ᎠᎹᎢ ᎦᎵᏍᏆᏗᏍᎪ ᎿᏉ ᎤᎾᏁᎶᏔᏅ ᎤᎬᏫᏳᎯ ᎤᏙᎯᏳᎯ ᎤᏙᏗ ᎠᎹᏰᏟ ᎠᎹᎢ.

9/11 is the alpha or beginning of the judgment of the living upon the earth beast, including its Republican and Protestant horns, which ends at the soon-coming Sunday law.

9/11 taytaqa allpa animalpa kawsakkunapa taripaynin qallariyninmi, chaypi republikanokuna protestantekunapas waqrankunatawan yaykusqankupi, chayqa utqaylla hamuq domingo kamachiywan tukukun.

9/11 is the alpha of “the day of the Lord’s preparation,” which ends at the test over the day of the Lord’s Sabbath.

9/11 chu “Tupã ára ñembosako’ípe” alfa, ha upéva opa pe prueba ojejapóvape Tupã ára pytu’uha rehe.

9/11 is the alpha of the temple erection represented by the foundation stone which ends when the omega capstone is placed upon the temple.

9/11, ci vedelimi kʼantʼa tʼaqiñ amuytʼata qalltawipawa, uka qalltaw qalan uñachtʼayata, ukasti tukusiniwa kunapachatï omega pʼiqi qalanakap templo patxaru uchasini ukhaxa.

9/11 is the alpha of the third woe in the United States, which ends at the earthquake of Revelation eleven, which is the soon-coming Sunday law. At that earthquake the third woe cometh quickly. The history of the Nashville fireballs is before probation closes at the Sunday law, in spite of the proclamation of those who condemn the Laodicean Adventists claiming, “Now we are lost.”

9/11 chi Estados Unidospi ma tapichtikaj teiknauitlatzintli tlen expan Revelación 11, itech motlamia ipan tlaltlalolinilistli tlen niman uala ipan ley domingo. Ipan nopa tlaltlalolinilistli, nopa eyi teiknauitlatzintli uitz niman. Nopa itlalnamikilis tlen Nashville fireballs achto elis quema ayamo tzintlamis tiempo de gracia ipan ley domingo, masque in tlanauatilis tlen kintlajtlakolmacaj nopa Laodicean Adventists tlen kijtoaj: “Axa ya topolijtoke.”

The book of Joel and its fulfillment at Pentecost set forth the debate of the message of the Midnight Cry when one class who cannot understand the increase of knowledge accuses those who understand of being drunk. The confrontation of the drunkards of Ephraim and the wise is a subject that is often addressed in God’s prophetic Word. One element of the truth is that the message is a two-step message, as illustrated by Peter in the upper room and thereafter in the temple. It is represented by judgment beginning upon God’s house and then followed by those outside of God’s house. The judgment process is also represented by the two voices of Revelation eighteen, where the first voice is 9/11 unto the Sunday law, and then the second voice of verse four marks the Sunday law. The distinction of the true and false prophetic message of the latter rain is also illustrated by Elijah, who Malachi identifies as returning just before the close of probation.

ୟୋଏଲଙ୍କ ପୁସ୍ତକ ଏବଂ ପେନ୍ତେକୋଷ୍ଟରେ ତାହାର ପୂରଣ, ମିଡନାଇଟ୍ କ୍ରାଇର ସନ୍ଦେଶକୁ କେନ୍ଦ୍ର କରିଥିବା ସେହି ଚର୍ଚ୍ଚାକୁ ସ୍ପଷ୍ଟ କରେ, ଯେଉଁଠାରେ ଜ୍ଞାନର ବୃଦ୍ଧିକୁ ବୁଝିପାରୁନଥିବା ଗୋଟିଏ ଶ୍ରେଣୀ, ବୁଝୁଥିବାମାନଙ୍କୁ ମଦ୍ୟପ ବୋଲି ଅଭିଯୋଗ କରେ। ଏଫ୍ରାଇମର ମଦ୍ୟପମାନେ ଏବଂ ଜ୍ଞାନୀମାନଙ୍କ ମଧ୍ୟରେ ଥିବା ସେହି ସଂଘର୍ଷ, ପରମେଶ୍ୱରଙ୍କ ଭବିଷ୍ୟଦ୍ବାଣୀମୟ ବାଣୀରେ ପୁନଃପୁନି ଉପସ୍ଥାପିତ ହୋଇଥିବା ଏକ ବିଷୟ। ସତ୍ୟର ଗୋଟିଏ ପର୍ଯ୍ୟାୟ ହେଲା, ଏହି ସନ୍ଦେଶ ଏକ ଦୁଇ-ପର୍ଯ୍ୟାୟୀ ସନ୍ଦେଶ, ଯାହାକୁ ପିତର ଉପର ଘରରେ ଏବଂ ପରବର୍ତ୍ତୀକାଳରେ ମନ୍ଦିରରେ ଦୃଷ୍ଟାନ୍ତରୂପେ ପ୍ରଦର୍ଶନ କରିଥିଲେ। ଏହା ଏହିପରି ଭାବେ ପ୍ରତିନିଧିତ୍ୱ କରେ ଯେ, ନ୍ୟାୟବିଚାର ପ୍ରଥମେ ପରମେଶ୍ୱରଙ୍କ ଘର ଉପରେ ଆରମ୍ଭ ହୁଏ, ଏବଂ ତାହା ପରେ ପରମେଶ୍ୱରଙ୍କ ଘରର ବାହାରେ ଥିବାମାନଙ୍କ ଉପରେ ଆସେ। ନ୍ୟାୟବିଚାରର ଏହି ପ୍ରକ୍ରିୟା ପ୍ରକାଶିତବାକ୍ୟ ଅଧ୍ୟାୟ ଅଠାରର ଦୁଇଟି ସ୍ୱରଦ୍ୱାରା ମଧ୍ୟ ପ୍ରତିନିଧିତ୍ୱ ପାଏ, ଯେଉଁଠାରେ ପ୍ରଥମ ସ୍ୱର 9/11 ଠାରୁ ରବିବାର ନିୟମ ପର୍ଯ୍ୟନ୍ତ ବିସ୍ତାରିତ, ଏବଂ ପରେ ଚତୁର୍ଥ ପଦର ଦ୍ୱିତୀୟ ସ୍ୱର ରବିବାର ନିୟମକୁ ଚିହ୍ନିତ କରେ। ପରବର୍ତ୍ତୀ ବର୍ଷାର ସତ୍ୟ ଓ ମିଥ୍ୟା ଭବିଷ୍ୟଦ୍ବାଣୀମୟ ସନ୍ଦେଶର ପାର୍ଥକ୍ୟ ମଧ୍ୟ ଏଲିୟାଙ୍କ ଦ୍ୱାରା ଚିତ୍ରିତ ହୋଇଛି, ଯିନ୍ହାକୁ ମଲାଖି ପରୀକ୍ଷାକାଳର ସମାପ୍ତିର ଠିକ୍ ପୂର୍ବରୁ ପୁନର୍ଆଗମନ କରୁଥିବା ବୋଲି ପରିଚିତ କରାଇଛନ୍ତି।

The symbols of the wise and foolish on Mount Carmel was ‘Elijah the wise” and the foolish prophets of Baal. Elijah is Peter and the prophets of Baal are the drunkards of Ephraim. Once the foolish drunkards are manifested as the false prophets of Baal, through the outpouring of fire; the people finally answer that, “the Lord He is God.” Laodicean Seventh-day Adventists are manifested as such, at the fulfillment of the Nashville prediction. Those outside of Adventism who are then awakened to the unfaithfulness of the foolish are brought under conviction, but their probation has not yet closed. The illustration of the manifestation of the wise and foolish virgins represented by the Nashville warning message is a waymark in the final perfect fulfillment of the parable of the ten virgins.

ᎣᏍᏛ ᎠᎴ ᎤᏂᎦᏔᎾ ᎤᏃᎯᏳᏒ ᎧᎻᎵ ᎤᏅᏒ ᎤᏓᏠᏱᏍᏗ ᎤᏃᎯᏳᏒ ᎢᎳᏯ ᎠᏏᏴᏫ “ᎢᎳᏯ ᎣᏍᏛ” ᎠᎴ ᏆᎠᎵ ᎠᏙᎴᎰᏍᎩ ᎤᏂᎦᏔᎾ ᎨᏎᎢ። ᎢᎳᏯ ᏈᏓ ᎤᏍᏗ, ᎠᎴ ᏆᎠᎵ ᎠᏙᎴᎰᏍᎩ ᎡᏆᎵᎻ ᎤᏂᏴᏫᏯ ᎤᏂᏗᏍᎩ ᎨᏎᎢ። ᎢᎸᎯᏳ ᎤᏂᎦᏔᎾ ᎤᏂᏗᏍᎩ ᏆᎠᎵ ᎦᏥᏙᎴᎰᏍᎩ ᎤᎾᏄᎪᏫᏍᎬᎢ, ᎤᎵᏍᏆᏗᏍᎬ ᎠᏥᏅᏬᏗ ᎤᏪᏥ; ᏴᏫ ᎤᎾᏓᏂᎸᏨᎭ ᎯᎠ ᎠᏂᏪᎭ, “ᏱᎰᏩ, ᎁᏁᎢ ᎤᏁᎳᏅᎯ.” ᎴᎣᏗᏏᏯ ᏧᏂᏍᏓᏩᏛᎩ ᏌᏆᏘ ᎦᎵᏉᎩ ᎠᏂᎦᏔᎾ ᎾᏍᎩ ᎤᎾᏄᎪᏫᏍᎪᎢ, ᎾᏍᎩ ᎾᏍᎩ ᏁᏍᏫᎵ ᎠᏥᏙᎴᎰᏒ ᎤᎵᏍᏆᏗᏍᎬ ᎠᏍᏆᏂᎪᏗᏍᎬᎢ ᎢᎬᏱᏱᏍᎬᎢ። ᎠᏂᎾᏍᎩ ᎠᏂᏙᎯᏳᎲᎢ ᎠᏂᎧᎿᎭᏩᏛ ᏧᏂᎴᏫᏍᎬ ᎤᏂᎦᏔᎾ ᎤᏂᏚᎵᏍᎬ ᎤᎾᏠᏱᏍᎬ ᏧᏂᏃᎯᏳᏒ ᎠᏂᏍᎦᏅᏨ ᎤᎾᎵᏍᎪᎸᏔᏅ, ᎠᏎ ᎤᏂᏍᏆᏂᎪᏛ ᎥᏝ ᎠᏏ ᏱᎩ ᎤᏍᏚᎢᏛ. ᎣᏍᏛ ᎠᎴ ᎤᏂᎦᏔᎾ ᎠᏂᎨᏳᎢ ᏧᏂᎾᏫᏱ ᎤᎾᏄᎪᏫᏍᎬ, ᎾᏍᎩ ᏁᏍᏫᎵ ᎠᏥᏙᎴᎰᏒ ᎠᏓᏴᏫᏍᎬ ᎤᏍᏗ ᎤᏕᎶᏆᏍᏗ, ᎤᏰᎸᏛ ᎠᎧᎿᎭᏩᏛ ᎤᎵᏍᏆᏗᏍᎬ ᎠᏎ ᎤᏍᏗ ᎤᏙᎯᏳᏒ ᏓᏟᏌᏅ ᏔᎵᏁ ᏧᎾᏗᏅᏏ ᎤᏁᎳᏅᎯ ᎠᏎ ᏚᏂᎾᏫᏱ ᎠᏄᎪᏫᏍᎬᎢ។

The disappointment of July 18, 2020 defines the message which must be corrected, and the manifestation of those within Adventism who have the oil, and those who don’t. Those who lacked the message of oil that warns Nashville are then contrasted with those who do possess the oil. Of the two classes that either do or do not have the oil of the message, one class has experienced a disappointment that was represented by the first disappointment of Millerite history, the other does not have that experience. Without the disappointment typified by the Millerites there is no correction to be made to any failed prediction. The fact that the Nashville prediction of 2020 was identifying Islam is consistent with an element of a failed message which needs to be corrected.

A desapontasion de 18 de julio de 2020 define el mesaje que debe ser corigido, i la manifestasion de aqueyos dentro del Adventismo que tienen el azeite, i aqueyos que no lo tienen. Aqueyos que carecían del mesaje del azeite que amonesta a Nashville son entonses contrastados con aqueyos que sí poseden el azeite. De las dos clases que o tienen o no tienen el azeite del mesaje, una clase ha experimentado una desapontasion que fue representada por la primera desapontasion de la istoria millerita; la otra no tiene esa eksperiensia. Sin la desapontasion tipificada por los Milleritas no ai ninguna correcsion que hacer a alguna predicsion fallida. El echo de que la predicsion de Nashville de 2020 estaba identificando al Islam es konsistente con un elemento de un mesaje fallido que nesesita ser corigido.

An evidence of this is found in the fact that the history where the fireballs of Nashville arrive is not only that it agrees with the history of the Millerites first disappointment, and the correction of the message thereafter, but also because it occurs within a history that begins with the arrival of the third angel on 9/11, marking the arrival of Islam of the third woe, and that Islam arrives prophetically again at the Sunday law earthquake of Revelation eleven. Retaining Islam in the message without any direct reference by Sister White to Islam and the Nashville warning is based upon the theme of the history, being Islam.

حقیقتِ حال کا ایک ثبوت اس امر میں پایا جاتا ہے کہ وہ تاریخ جس میں نیش وِل کے آتشی گولے پہنچتے ہیں، نہ صرف یہ کہ اس تاریخ کے مطابق ہے جو ملیرائیوں کی پہلی مایوسی اور اس کے بعد پیغام کی اصلاح سے متعلق ہے، بلکہ اس لیے بھی کہ یہ ایک ایسی تاریخ کے اندر واقع ہوتا ہے جو 9/11 کو تیسرے فرشتے کی آمد سے شروع ہوتی ہے، جو تیسرے افسوس کے اسلام کی آمد کو نشان زد کرتی ہے، اور یہی اسلام نبوتی طور پر مکاشفہ گیارہ کے یکشنبه قانون کے زلزلے پر پھر پہنچتا ہے۔ پیغام میں اسلام کو برقرار رکھنا—باوجود اس کے کہ سسٹر وائٹ کی جانب سے اسلام اور نیش وِل کی تنبیہ کے بارے میں کوئی براہِ راست حوالہ موجود نہیں—اس تاریخ کے موضوع پر مبنی ہے، اور وہ موضوع اسلام ہے۔

In the one hundredth and fifty-third article of the series titled The Book of Daniel we identified that in agreement with the testimony of Balaam and the ass Islam, represented by the ass would have three primary interactions with the United States in the history of 9/11 unto the Sunday law. We identified 9/11 as the first, then October 7, 2022 as the second. We noted that the first attack was on the spiritual glorious land and the second attack was upon the literal glorious land of Israel, and that the third attack would be the attack at the earthquake of the Sunday law. We pointed out that the history of Balaam at this prophetic level bore the signature of truth, for the first and last attack was upon the spiritual glorious land and the middle attack was upon the literal glorious land, which is a symbol of rebellion. We now see that a fourth strike which marks the beginning of the Midnight Cry message will take place in the spiritual glorious land when Nashville’s fireballs are fulfilled. This means that the second strike of Balaam and his ass is double with the first of two strikes upon the literal and the second upon the spiritual glorious land.

«Դանիելի գիրքը» վերնագրված շարքի հարյուր հիսուներորդ և երրորդ հոդվածում մենք սահմանեցինք, որ, Բաղաամի և էշի վկայությանը համապատասխան, իսլամը, որը ներկայացված է էշով, 9/11-ից մինչև Կիրակնօրյա օրենքի պատմության մեջ Միացյալ Նահանգների հետ պիտի ունենա երեք հիմնական փոխազդեցություն։ Մենք նույնացրինք 9/11-ը որպես առաջինը, ապա՝ 2022 թվականի հոկտեմբերի 7-ը՝ որպես երկրորդը։ Մենք նշեցինք, որ առաջին հարձակումը եղել է հոգևոր փառավոր երկրի վրա, իսկ երկրորդ հարձակումը՝ Իսրայելի բառացի փառավոր երկրի վրա, և որ երրորդ հարձակումը պիտի լինի Կիրակնօրյա օրենքի երկրաշարժի ժամանակ կատարվող հարձակումը։ Մենք ընդգծեցինք, որ մարգարեական այս մակարդակում Բաղաամի պատմությունը կրում էր ճշմարտության կնիքը, որովհետև առաջին և վերջին հարձակումը եղել է հոգևոր փառավոր երկրի վրա, իսկ միջին հարձակումը՝ բառացի փառավոր երկրի վրա, ինչը ապստամբության խորհրդանիշ է։ Այժմ մենք տեսնում ենք, որ չորրորդ հարվածը, որը նշանավորում է Կեսգիշերյան աղաղակի պատգամի սկիզբը, տեղի պիտի ունենա հոգևոր փառավոր երկրում, երբ Նեշվիլի հրագնդերը կատարվեն։ Սա նշանակում է, որ Բաղաամի և նրա էշի երկրորդ հարվածը կրկնակի է՝ երկուսի առաջինը՝ բառացի, իսկ երկրորդը՝ հոգևոր փառավոր երկրի վրա։

The article presented an incomplete truth which the Lion of the tribe of Judah has now revealed as another witness of the prophetic connection of Islam to the fireballs of Nashville. Another argument to support the association of Islam with the fireballs is found within the reform lines of sacred history. Every reform movement has its own peculiar theme unto itself that permeates the entire reform movement. In the reform movement of Moses, it was about entering into covenant with a chosen people. With Christ’s reform line it was about the Messiah. With the reform line of David, it was about the Ten Commandments and the sanctuary. With the Millerites the theme was prophetic time, for the Millerites bore the “message of time.” With the arrival of the third angel at 9/11 the theme for the reform line of the one hundred and forty-four thousand was identified as Islam of the third woe, the children of the east, the ass of Bible prophecy, the war horses of Revelation nine, the east wind, the locusts, and the angering of the nations.

မည်သို့ပင်ဖြစ်စေ၊ ထိုဆောင်းပါးသည် မပြည့်စုံသော အမှန်တရားတစ်ရပ်ကိုသာ တင်ပြခဲ့ပြီး၊ ယုဒအမျိုး၏ ခြင်္သေ့သည် ယခုအခါ နတ်ဗျာဒိတ်ဆိုင်ရာ ဆက်နွှယ်မှုအဖြစ် အစ္စလာမ်နှင့် Nashville ၏ မီးလုံးများကြားရှိ ချိတ်ဆက်မှုအတွက် အခြားသော သက်သေတစ်ရပ်ကို ဖော်ပြတော်မူခဲ့သည်။ အစ္စလာမ်ကို မီးလုံးများနှင့် ဆက်စပ်သတ်မှတ်ခြင်းကို ထောက်ခံသော အခြားအငြင်းတစ်ရပ်မှာလည်း သန့်ရှင်းသော သမိုင်း၏ ပြုပြင်ပြောင်းလဲရေးမျဉ်းများအတွင်း တွေ့ရှိရသည်။ ပြုပြင်ပြောင်းလဲရေး လှုပ်ရှားမှုတိုင်းတွင် ထိုလှုပ်ရှားမှုတစ်ရပ်လုံးအနှံ့ စိမ့်ဝင်လွှမ်းမိုးနေသော ကိုယ်ပိုင်ထူးခြားသည့် အဓိကအကြောင်းအရာတစ်ရပ်စီ ရှိသည်။ မောရှေ၏ ပြုပြင်ပြောင်းလဲရေး လှုပ်ရှားမှုတွင် ရွေးချယ်ထားသော လူမျိုးတစ်မျိုးနှင့် ပဋိညာဉ်ချုပ်ဆိုဝင်ရောက်ခြင်းအကြောင်း ဖြစ်ခဲ့သည်။ ခရစ်တော်၏ ပြုပြင်ပြောင်းလဲရေးမျဉ်းတွင် မေရှယအကြောင်း ဖြစ်ခဲ့သည်။ ဒါဝိဒ်၏ ပြုပြင်ပြောင်းလဲရေးမျဉ်းတွင် ပညတ်တော်ဆယ်ပါးနှင့် သန့်ရှင်းရာဌာနအကြောင်း ဖြစ်ခဲ့သည်။ Millerites တို့နှင့်ပတ်သက်၍မူ အဓိကအကြောင်းအရာမှာ နတ်ဗျာဒိတ်ဆိုင်ရာ အချိန်ဖြစ်ခဲ့သည်၊ အကြောင်းမှာ Millerites တို့သည် “အချိန်၏ သတင်းစကား” ကို ဆောင်ခဲ့ကြသောကြောင့် ဖြစ်သည်။ 9/11 တွင် တတိယကောင်းကင်တမန် ရောက်ရှိလာခြင်းနှင့်အတူ တစ်ရာလေးဆယ့်လေးထောင်၏ ပြုပြင်ပြောင်းလဲရေးမျဉ်းအတွက် အဓိကအကြောင်းအရာကို တတိယအမင်္ဂလာ၏ အစ္စလာမ်၊ အရှေ့ဘက်သားများ၊ ကျမ်းစာနတ်ဗျာဒိတ်၏ မြည်း၊ ဗျာဒိတ်ကျမ်း အခန်း ၉ ၏ စစ်မြင်းများ၊ အရှေ့လေ၊ ကျိုင်းကောင်များ၊ နှင့် လူမျိုးများကို ဒေါသထွက်စေခြင်း ဟူ၍ သတ်မှတ်ဖော်ထုတ်ခဲ့သည်။

The earthquake of Revelation eleven marks Islam of the third woe, while also representing the conclusion of the message of the Midnight Cry. The Midnight Cry was typified by the triumphal entry of Christ into Jerusalem, which began with the releasing of the ass. The beginning of the Midnight Cry in Millerite history was the arrival of Samuel Snow on horseback at the Exeter camp meeting. The beginning of the period of the Midnight Cry is marked by symbols of Islam. There is abundant witnesses to confirm that the corrected message of July 18, 2020 includes Islam as part of the warning message. There is not a date identified, but Nashville’s fireballs identify the controversy of “new wine” in the latter days, so Nashville’s fireballs include Islam, but what about the identification of the fireballs as nuclear weapons?

Алын улун үүсхэлэй арбан нэгэдэхи бүлэгтэ дурдагдаһан газар хүдэлгэнь гурбадахи гайе тэмдэглэһэн Исламые илгаруулна, мүн тэрээнтэй хамта Дунда һүниин хашхаралгын мэдээсэлэй түгэсхэлые түлөөлнэ. Дунда һүниин хашхаралга Христосой Иерусалим руу илаһан ёһоороо оролгоор дүрслэгдэһэн байгаа, тэрэнь эшэгые табижа гаргалгаар эхилһэн юм. Миллеритнүүдэй түүхэдэхи Дунда һүниин хашхаралгын эхинь Exeter гэһэн лагериин суглаанда Самуэл Сноугай морёор ерэһэн ушараар тэмдэглэгдэдэг. Дунда һүниин хашхаралгын үеын эхинь Исламтай холбоотой бэлгэдэлнүүдээр тэмдэглэгдэнэ. 2020 оной июлиин 18-да заһагдаһан мэдээсэл соо анхаралдуулгын мэдээсэлэй нэгэ хубинь болгон Ислам ородог гэһые баталха гэршэнүүд элбэгээр бии. Тэндэ тодорхой үдэр нэрлэгдээгүй, гэбэшье Нашвилл хотын галта бүмбэгэнүүд һүүлэй үдэрнүүдтэхи «шэнэ архи» тухай маргааниие илгаруулдаг, тиимэһээ Нашвилл хотын галта бүмбэгэнүүд Исламые багтаана, зүгөөр галта бүмбэгэнүүдэй цөмэй зэбсэгнүүд гэжэ тодорхойлогдоһон ябадал тухай юун гэжэ хэлэхэб?

The message must retain the designation of Islam as the antagonist in the attack based upon many witnesses. The error of time-setting which needs to be corrected is typified by both 1840 and 1844. Time is no longer to be part of the prophetic message, though numbers still are. The error represented by the sanctuary misunderstanding must also be resolved, but before it can be resolved and incorporated into the corrected message, the error which was typified by the sanctuary misunderstanding must be identified. What did that sanctuary misunderstanding represent in the July 18 Nashville warning?

ᱮᱱᱟ ᱥᱟᱱᱫᱮᱥ ᱨᱮ ᱟᱛᱮᱥ ᱥᱟᱠᱷᱤ ᱠᱚ ᱨᱮᱭᱟᱜ ᱞᱟᱹᱜᱤᱫ ᱦᱟᱹᱛᱤᱭᱟᱹᱨ ᱨᱮ ᱟᱠᱨᱟᱢᱚᱱᱚᱠᱟᱨᱤ ᱨᱩᱯ ᱨᱮ ᱤᱥᱞᱟᱢ ᱨᱮᱭᱟᱜ ᱥᱚᱧᱟ ᱥᱟᱶ ᱛᱤᱧ ᱛᱟᱦᱮᱱᱟ ᱞᱟᱹᱜᱤᱫᱟ। ᱥᱚᱢᱚᱭ-ᱱᱤᱨᱫᱷᱟᱨᱚᱱ ᱨᱮᱭᱟᱜ ᱵᱷᱩᱞ, ᱚᱠᱟ ᱥᱩᱫᱷᱟᱨ ᱦᱚᱪᱚ ᱦᱚᱭᱚᱜᱼᱟ, ᱚᱱᱟ 1840 ᱟᱨ 1844 ᱵᱟᱨ ᱫᱤᱥᱚᱢ ᱛᱮ ᱧᱮᱞᱟᱹᱜᱼᱟ। ᱥᱚᱢᱚᱭ ᱟᱨ ᱱᱚᱣᱟ ᱥᱟᱱᱫᱮᱥ ᱨᱮᱭᱟᱜ ᱦᱤᱥᱥᱟ ᱵᱟᱝ ᱦᱩᱭᱩᱜᱼᱟ, ᱢᱮᱱᱠᱷᱟᱱ ᱥᱚᱸᱠᱷᱭᱟ ᱫᱚ ᱱᱤᱛᱚᱜ ᱜᱮ ᱢᱮᱱᱟᱜᱼᱟ। ᱥᱮᱱᱟᱠᱴᱩᱣᱟᱨᱤ ᱨᱮᱭᱟᱜ ᱵᱩᱡᱷ ᱵᱷᱩᱞ ᱫᱟᱨᱟᱭ ᱡᱟᱦᱮᱨ ᱦᱚᱭ ᱟᱠᱟᱱ ᱵᱷᱩᱞ ᱦᱚᱸ ᱥᱚᱞᱵ ᱦᱚᱪᱚ ᱦᱚᱭᱚᱜᱼᱟ, ᱢᱮᱱᱠᱷᱟᱱ ᱚᱱᱟ ᱥᱚᱞᱵ ᱦᱚᱪᱚ ᱟᱨ ᱥᱩᱫᱷᱟᱨ ᱟᱠᱟᱱ ᱥᱟᱱᱫᱮᱥ ᱨᱮ ᱥᱟᱢᱤᱞ ᱦᱚᱪᱚ ᱟᱜᱮ, ᱥᱮᱱᱟᱠᱴᱩᱣᱟᱨᱤ ᱨᱮᱭᱟᱜ ᱵᱩᱡᱷ ᱵᱷᱩᱞ ᱫᱟᱨᱟᱭ ᱚᱠᱟ ᱵᱷᱩᱞ ᱧᱮᱞᱟᱹᱜᱼᱟ, ᱚᱱᱟ ᱥᱟᱯᱷᱟ ᱛᱮ ᱪᱤᱱᱦᱟᱹᱯ ᱦᱚᱪᱚ ᱦᱭᱚᱜᱼᱟ। 18 ᱡᱩᱞᱟᱭ ᱱᱮᱥᱵᱷᱤᱞ ᱦᱚᱥᱤᱭᱟᱹᱨᱤ ᱨᱮ ᱥᱮᱱᱟᱠᱴᱩᱣᱟᱨᱤ ᱨᱮᱭᱟᱜ ᱚᱱᱟ ᱵᱩᱡᱷ ᱵᱷᱩᱞ ᱫᱚ ᱪᱮᱫ ᱠᱚ ᱩᱫᱩᱜ ᱮᱫᱟ?

I contend that the answers are to be found in the light that has been being unsealed since the end of 2023. The three parallel lines of eleven chapters, beginning with chapters eleven and ending with chapter twenty-two in Genesis, Matthew and Revelation are the renewal of God’s covenant with the one hundred and forty-four thousand. Do we reject His offer of mercy by acting as if we did not hear His call, or do we bow down and proclaim in our human strength, “all that He commands, I will do?” Or do we allow the Holy Spirit to write His law upon our hearts and minds?

Ndisunga kuti mayankho apezeka m’kuunika kumene kwakhala kukumasulidwa kuyambira kumapeto kwa 2023. Mizere itatu yofanana ya machaputala khumi ndi limodzi, yoyambira pa chaputala 11 mpaka pa chaputala 22 mu Genesis, Mateyu ndi Chivumbulutso, ndi kukonzanso pangano la Mulungu ndi anthu zikwi zana limodzi makumi anayi ndi zinayi. Kodi tikana chifundo Chake pochita ngati sitinamve kuitana Kwake, kapena timagwada pansi ndi kulengeza mwa mphamvu yathu yaumunthu kuti, “zonse zimene Alamula, ndidzazichita?” Kapena kodi tilola Mzimu Woyera kulemba lamulo Lake pa mitima ndi maganizo athu?

The answers are also found in Daniel chapter twelve’s unsealing of the three verses that present time as the first, second and third angels’ messages. Those three verses also mark December 31, 2023 in verse seven, July 18, 2020 in verse twelve and then 1989 unto the Sunday law and on to the close of probation is represented in verse eleven. Those three truths, within those three verses are located in the very passage of Scripture where the threefold testing process that always occurs when a prophecy is unsealed is set forth!

ئەو وەڵامانە هەروەها لە دانیال بەشی دوانزەهەمدا دەبینرێن، لەو کردنەوەی مۆرەکەی سێ ئایەتەکەی کات وەک پەیامی فریشتەی یەکەم و دووەم و سێیەم پێشکەش دەکەن. ئەو سێ ئایەتە هەروەها لە ئایەتی حەوتدا ٣١ی دێسەمبەری ٢٠٢٣، لە ئایەتی دوازدەدا ١٨ی تەممووزی ٢٠٢٠ نیشان دەدەن، و پاشان ١٩٨٩ هەتا یاسای یەکشەممە و هەروەها هەتا داخستنی دەرگای تۆبە لە ئایەتی یازدەدا نواندراوە. ئەو سێ ڕاستییە، لە ناو ئەو سێ ئایەتەدا، لە هەمان ئەو دەقەی پیرۆزدا جێگیر کراون کە تێیدا ئەو پرۆسەی سێهەمینی تاقیکردنەوەیەی کە هەمیشە کاتێک پێشبینییەک مۆرەکەی دەکرێتەوە ڕوودەدات، خراوەتەڕوو!

Christ didn’t simply unseal Daniel twelves’ threefold test, but He also identified those tests as a foundational test, followed by a temple test, followed by a litmus test. He further identified the foundational test began on December 31, 2023 and was based upon the foundational test of the Millerite movement, as represented by the antichrist being the symbol that establishes the external vision.

Kristo san laeng a nangukatan so taloran suubok ed Daniel 12, noagta inikanta met so suaray suubok bilang sakey a pundanayon a suubok, sinundan na sakey a suubok ti templo, tan sinundan na sakey a litmus a suubok. Inikanta to met a say pundanayon a suubok et inrugian ed December 31, 2023 tan naibatay ed pundanayon a suubok na linyon Millerite, a nayarin irrepresenta na antikristo bilang simbolo ya mangipundar ed panlabas a sirmata.

He then identified the second and temple test as represented by Daniel’s vision of Christ in the temple in chapter ten. That test is currently under way. Daniel twelves unsealing of the dates of 1989, July 18, 2020, December 31, 2023, and the Sunday law includes the vision of Rome and the vision of Christ. Both visions are set forth in the very same vision where the unsealing of chapter twelve is found. The three chapters are one vision, and the vision of Christ is the temple test in chapter ten, the vision of antichrist is the foundation test in chapter eleven and the waymarks of the one hundred and forty-four thousand in chapter twelve represent the third and litmus test where the foolish are separated from the wise as many are purified, made white and tried.

Himi saanna inni lammaffaa fi qoricha mana qulqullummaa taʼee argamu akka mulʼata Daaniʼel boqonnaa kudhan keessatti argamu, jechuunis mulʼata Kiristoos mana qulqullummaa keessatti mulʼateen bakka buʼame adda baase. Qorichi sun yeroo ammaa adeemsarra jira. Hiikni Daaniʼel boqonnaa kudha lammaffaa keessatti banamuu guyyaa 1989, Adoolessa 18, 2020, Muddee 31, 2023, fi seera Dilbataa mulʼata Roomaa fi mulʼata Kiristoos of keessatti hammata. Mulʼatoonni lamaanis mulʼata tokkuma keessatti dhihaataniiru; mulʼata sana keessatti banamuun boqonnaa kudha lammaffaa argama. Boqonnaawwan sadan sun mulʼata tokko dha; mulʼatni Kiristoos boqonnaa kudhan keessatti qoricha mana qulqullummaa dha, mulʼatni farra Kiristoos boqonnaa kudha tokko keessatti qoricha hundee dha, akkasumas mallattoowwan buufata warra dhibba afurtamii afur kuma tokkoo boqonnaa kudha lammaffaa keessatti argaman qoricha sadaffaa fi qoricha murteessaa bakka buʼu; achitti warri gowwaan warra ogeeyyii irraa adda baafamu, akkuma baayʼeen qulqulleeffamanii, adii taʼanii, qoramaniitti.

The temple test opened the light of Leviticus twenty-three, which was the light of the ark of the covenant, which is the alpha light of the seventh-day Sabbath and the omega light of the seventh-year Sabbath. The light of the alpha and omega Sabbaths identify the light of the incarnation. That light identifies God taking human flesh for the purpose of restoring the combination of Divinity with humanity, which is the work which Christ began on October 22, 1844; the work He is now concluding in the judgment of the living.

ტაძრის გამოცდამ გახსნა ლევიანთა წიგნის ოცდამესამე თავის ნათელი, რომელიც იყო აღთქმის კიდობნის ნათელი, რაც არის მეშვიდე დღის შაბათის ალფა ნათელი და მეშვიდე წლის შაბათის ომეგა ნათელი. ალფა და ომეგა შაბათების ნათელი განასხვავებს განკაცების ნათელს. ეს ნათელი მიუთითებს ღმერთზე, რომელიც იღებს ადამიანურ ხორცს, იმ მიზნით, რომ აღადგინოს ღვთაებრიობისა და ადამიანობის შეერთება, რაც არის ის საქმე, რომელიც ქრისტემ დაიწყო 1844 წლის 22 ოქტომბერს; საქმე, რომელსაც იგი ახლა ასრულებს ცოცხალთა სამსჯავროში.

The light of Leviticus twenty-three brought together the alpha spring feasts with the omega fall feasts to produce the very history of December 31, 2023 through to the close of human probation. Within the line, the foundational test is marked as arriving on December 31, 2023, and the temple test is identified as beginning in 2025, which continues until the litmus test of the feast of trumpets. The voice in the wilderness that began in July of 2023 is marked by the feast of unleavened bread that ended five days after the waymark of three parts. Then a thirty-day period which was followed by a waymark of three parts that was followed by five days, thus illustrating the three steps of the everlasting gospel. The alpha waymark of three parts followed by five days being the first angel, the thirty days being the second angel and the omega waymark of three parts followed by five days to the Sunday law of Pentecost is the third angel.

Bitheko bya Leviticus amakumi abiri na bitatu byahuje imihango yo mu gihe cy’itumba cya alpha n’imihango yo mu gihe cy’umuhindo cya omega kugira ngo bibyare amateka nyir’izina kuva ku ya 31 Ukuboza 2023 kugeza ku musozo w’igihe cy’igeragezwa ry’umuntu. Muri uwo murongo, ikigeragezo shingiro gishyirwaho nk’icyageze ku ya 31 Ukuboza 2023, kandi ikigeragezo cy’urusengero kigaragazwa nk’igitangira mu 2025, kikazakomeza kugeza ku kigeragezo ndangamimerere cy’umunsi mukuru w’amakondera. Ijwi rirangurura mu butayu ryatangiye muri Nyakanga 2023 rirangwa n’umunsi mukuru w’imigati idasembuwe warangiye nyuma y’iminsi itanu ikurikira ikimenyetso cy’ibice bitatu. Hanyuma hakurikiyeho igihe cy’iminsi mirongo itatu, cyaje gikurikiwe n’ikimenyetso cy’ibice bitatu, na cyo gikurikiwe n’iminsi itanu, bityo bikerekana intambwe eshatu z’ubutumwa bwiza bw’iteka ryose. Ikimenyetso cya alpha cy’ibice bitatu gikurikiwe n’iminsi itanu kikaba marayika wa mbere, iminsi mirongo itatu ikaba marayika wa kabiri, kandi ikimenyetso cya omega cy’ibice bitatu gikurikiwe n’iminsi itanu kugeza ku itegeko ryo ku Cyumweru rya Pentekote kikaba marayika wa gatatu.

Christ also opened the light of Leviticus twenty-three constructing the ark of the covenant in the temple testing time. The message or angel of the seventh-day Sabbath on one side of the ark, and the angel of the seventh-year Sabbath on the other side of the ark represent the covering cherubs looking into the ark. In the history of the sealing of the one hundred and forty-four thousand, the dual light of those two angels represent the seventh-day Sabbath and the doctrine of the incarnation represent a subject that will be studied for eternity.

Cristo también abrió la luz de Levítico veintitrés, construyendo el arca del pacto en el tiempo de prueba del templo. El mensaje, o ángel, del sábado del séptimo día a un lado del arca, y el ángel del sábado del séptimo año al otro lado del arca, representan a los querubines que cubren, mirando hacia el arca. En la historia del sellamiento de los ciento cuarenta y cuatro mil, la luz dual de esos dos ángeles representa el sábado del séptimo día, y la doctrina de la encarnación representa un tema que será estudiado por la eternidad.

Of course, if you aren’t able to see the seven times as the symbol of the jubilee, the spiritual Emancipation Proclamation of 1863, then you will not see that the alpha and omega prophecies of William Miller were the seven times and the twenty-three hundred days. Not being able to see the significance of those two related time prophecies prevents any recognition that 1798 represents the seven times, and 1844 represents the twenty-three hundred days. With that lack of knowledge it would be virtually impossible to see that when Leviticus twenty-three is brought together line upon line, placing its first twenty-two verses that set forth the spring feasts with the last twenty-two verses of the fall feasts; that the line begins with the seventh-day Sabbath represented by 1844, and the Sabbath that ends the line of forty-four verses is the Sabbath of the land represented by 1798.

Tabii ki, yedi zamanı jübilenin simgesi, 1863 tarihli ruhsal Kurtuluş Bildirgesi olarak göremiyorsanız, o hâlde William Miller’ın alfa ve omega peygamberliklerinin yedi zaman ve iki bin üç yüz gün olduğunu da göremezsiniz. Birbiriyle ilişkili bu iki zaman peygamberliğinin önemini görememek, 1798’in yedi zamanı ve 1844’ün iki bin üç yüz günü temsil ettiğinin fark edilmesini engeller. Bu bilgi eksikliğiyle, Levililer yirmi üç satır üzerine satır bir araya getirildiğinde—ilkbahar bayramlarını ortaya koyan ilk yirmi iki ayeti, sonbahar bayramlarını içeren son yirmi iki ayetle yan yana koyarak—çizginin 1844 ile temsil edilen yedinci gün Sebti ile başladığını ve kırk dört ayetlik çizgiyi sona erdiren Sebtin, 1798 ile temsil edilen toprağın Sebti olduğunu görmek neredeyse imkânsız olurdu.

The inability to see the relation of the two Sabbaths represents the inability to see that the seven times of 1798 is humanity and the twenty-three hundred days of 1844 is Divinity. With a blindness that deep, it would seem virtually impossible to recognize that the alpha light of the seventh-day Sabbath and the omega light of the doctrine of the incarnation is identifying the work of Christ in combining His Divinity with fallen man’s humanity. The work of Christ in combining His Divinity with our humanity is the work of combining 1798 with 1844, for 1798 represents human flesh and 1844 represents Divinity.

ئىككى سابباتنىڭ مۇناسىۋىتىنى كۆرەلمەسلىك، 1798-يىلدىكى يەتتە ۋاقىتنىڭ ئىنسانىيەتنى، 1844-يىلدىكى ئىككى مىڭ ئۈچ يۈز كۈننىڭ بولسا ئىلاھىيەتنى بىلدۈرىدىغانلىقىنى كۆرەلمەسلىكنى ئىپادىلەيدۇ. بۇنداق دەرىجىدىكى قارىغۇزلۇق بىلەن، يەتتىنچى كۈنلۈك سابباتنىڭ ئالفا نۇرى بىلەن تەجەسسۇم تەلىمىنىڭ ئومېگا نۇرىنىڭ، مەسىھنىڭ ئۆز ئىلاھىيىتىنى يىقىلغان ئادەمنىڭ ئىنسانىيىتى بىلەن بىرلەشتۈرۈش خىزمىتىنى كۆرسىتىۋاتقانلىقىنى تونۇش ئەمەلىيەتتە مۇمكىنسىزدەك كۆرۈنىدۇ. مەسىھنىڭ ئۆز ئىلاھىيىتىنى بىزنىڭ ئىنسانىيىتىمىز بىلەن بىرلەشتۈرۈش خىزمىتى، 1798 بىلەن 1844نى بىرلەشتۈرۈش خىزمىتىدۇر، چۈنكى 1798 ئىنسانىي جىسمىنى، 1844 بولسا ئىلاھىيەتنى بىلدۈرىدۇ.

Humanity was created in the image of God, possessing a higher and lower nature. The higher nature of man is carnal and sold to sin. Christ gives a converted soul His mind at the moment of conversion, for conversion is where justification takes place, and to be justified is to be made righteous. The lower nature cannot be redeemed instantaneously, and the gospel promise of the lower nature is that we receive a glorified body at Christ’s return. The higher nature is the mind and the lower nature is the flesh. The higher nature is the prophecy of seven times that concluded on October 22, 1844 on the Day of Atonement when the seventh trumpet and the jubilee trumpet both began to sound. The seven times of the lower nature ended in 1798, for it cannot be renewed until the Second Coming of Christ.

ᎠᏂᏴᏫᏯ ᎤᏃᎴᎠ ᎤᏁᏟᏴᏫᏍᏗ ᎤᏅᏙ ᎤᏓᏅᏘ ᎤᏤᎳᎩ ᏱᎩ, ᎤᏂᏔᎵ ᎠᎾᏍᏆᏂᎪᏗ ᎤᏅᏙ ᎠᏂᎳᏫᏍᎬᎢ. ᎤᏟ ᎢᎦᎸᎳᏗ ᎤᏅᏙ ᎠᏍᎦᏯ ᎤᏇᏓᎵ ᎨᏒ ᎠᎴ ᏍᎦᏂ ᎠᏥᎾᏗᏅᏛ ᎨᏐᎢ. ᎦᎶᏁᏛ ᎤᏁᎳᏅᎯ ᎤᏓᏅᏙ ᎠᏥᏁᎰ ᎤᏓᏅᏘ ᎤᏍᏆᎸᎯ ᎠᏓᏅᏬᏍᎬ ᎠᎵᏰᎢᏍᏗᏱ, ᎠᏓᏅᏬᏍᎬᏰᏃ ᎾᎿᎭ ᎤᏓᏅᏟᏴᏍᏗ ᎨᏒ ᎤᎵᏍᏆᏗᏍᎪᎢ, ᎠᎴ ᎤᏓᏅᏟᏴᏍᏗ ᎨᏒ ᎦᎾᏄᎪᏫᏍᏗ ᎨᏒ ᎾᏍᎩ ᏚᏳᎪᏛ ᎠᏥᏁᎢᏍᏗ ᎨᏒ ᎠᏎᏉ ᎨᏐᎢ. ᎤᏌᎳᎩ ᎤᏅᏙ ᎥᏝ ᎤᏠᏱ ᎢᏳᏉ ᎠᏥᏍᏕᎸᏗ ᏱᎨᏐᎢ, ᎠᎴ ᎤᏌᎳᎩ ᎤᏅᏙ ᎣᏍᏛ ᎧᏃᎮᏛ ᎤᏚᎩ ᎯᎠ ᎾᏍᎩ ᎦᎶᏁᏛ ᎦᎷᏨᎭ ᎠᎴᏍᏗ ᎤᏣᏘ ᎤᏟᏍᏛ ᎠᏰᎸ ᎢᎩᏪᎯᎰᎢ. ᎤᏟ ᎢᎦᎸᎳᏗ ᎤᏅᏙ ᎾᏍᎩ ᎠᏓᏅᏙ ᎨᏐᎢ ᎠᎴ ᎤᏌᎳᎩ ᎤᏅᏙ ᎾᏍᎩ ᎤᏇᏓᎵ ᎨᏐᎢ. ᎤᏟ ᎢᎦᎸᎳᏗ ᎤᏅᏙ ᎾᏍᎩ ᏧᎦᏙᎥ ᎦᎵᏉᎩ ᎢᏳᏍᏗ ᎤᏁᏯᏔᅲᎯ ᎨᏒ ᎾᏍᎩ ᎠᏍᏆᎸᎲᎩ October 22, 1844 ᎤᏓᏅᏍᏗ ᎢᎦ ᎤᎩᏍᏗᏱ, ᎾᎯᏳ ᎦᎵᏉᎩ ᎦᏃᎯᏍᏗ ᎠᎴ jubilee ᎦᏃᎯᏍᏗ ᎢᏧᎳ ᎤᎾጀᎮᎢ ᎤᏃᏴᎵᏎᎢ. ᎤᏌᎳᎩ ᎤᏅᏙ ᎦᎵᏉᎩ ᎢᏳᏍᏗ ᎤᏁᏯᏔᅲᎯ ᎠᏍᏆᎸᎲᎩ 1798, ᎥᏝᏰᏃ ᎢᏳᏉ ᎠᏥᎤᏕᏤᏗ ᏱᎨᏐᎢ ᎬᏂ ᎦᎶᏁᏛ ᏔᎵᏁ ᎦᎷᏨᎭ.

The seven times of 1798, the seven times of 1844 and the twenty-three hundred years of 1844 represent the work of Christ that began on October 22, 1844. That work was to combine His Divinity with humanity, but when the temple that is made up of humanity and Divinity was to be united in 1844, 1798 was not to be included, for it represents the courtyard of the Gentiles.

1798 жылғы жеті уақыт, 1844 жылғы жеті уақыт және 1844 жылғы екі мың үш жүз жыл 1844 жылғы 22 қазанда басталған Мәсіхтің ісін білдіреді. Сол іс Оның Құдайлық болмысын адамзатпен біріктіру еді, бірақ адамзат пен Құдайлықтан тұратын ғибадатхана 1844 жылы біріктірілуге тиіс болғанда, 1798 жыл қамтылмауға тиіс еді, өйткені ол басқа ұлттардың ауласын білдіреді.

The temple test includes the measuring of the temple, and early in the history of the unsealing that began in 2023, the unsealing of the seven thunders identified the history of the first disappointment to the great disappointment as the final and perfect manifestation of the history represented by the seven thunders, which inspiration says represent the events that transpired during the history of the first and second angels, and also of future events that would be disclosed in their order. The perfect fulfillment was placed within the framework of truth that was one of the first revelations that came in 2023. The disappointment at the beginning represented the omega disappointment, and in the middle was the Exeter camp meeting where the wise and foolish were separated based upon the “oil” of the message.

ᎤᏍᎦᏅᎢ ᎤᏓᏤᎵᏍᎬ ᎤᎵᏍᏓᏴᏗᏍᎬ ᎤᏓᏤᎵᏍᎬ ᎠᎴ, 2023 ᎤᏓᏁᎬ ᎤᏓᏠᏍᎬ ᎤᏓᎴᏅᎯ ᎠᏰᎵ ᎢᏳᏍᏗ, ᏧᎵᏆᏍᏗ ᎦᎸᎳᏗ ᎤᎵᏍᏚᎢᎸᏔᏅ ᎤᏬᎵᏤ ᎢᏳᏓᎴᎩ ᎠᏯᏔᎮᎢ ᏧᏓᎴᏅᎢ ᎤᏲᎢ ᎤᏣᏘ ᎤᏲᎢ ᎦᏙᎯ ᎤᏪᎵᏍᎬ ᎤᎵᏍᏓᏴᏗᏍᎬ ᎤᎵᏍᏓᏴᏗᏍᎬ ᏧᎵᏆᏍᏗ ᎦᎸᎳᏗ ᎬᏗ ᎤᏚᎩ ᎤᎵᏍᏔᏅ ᎤᏕᎵᏛ ᎠᎴ ᎤᎾᎦᏛᎢ ᏧᎵᏆᏍᏗ ᎦᎸᎳᏗ, ᎾᏍᎩ ᎤᎵᏍᏕᎸᏙᗢ ᎠᎵᏍᏓᏁᎯ ᎠᏗᎭ ᎠᏂᏁᎬᎢ ᎤᎾᎵᏰᎢᎸᏔᏅ ᎢᏳᎢ ᎢᏳᏓᏅᏙ ᎢᎬᏱᏱ ᎠᎴ ᏔᎵᏁ ᎠᏂᏁᎯ, ᎠᎴ ᎾᏍᏉ ᎤᎾᎵᏰᎢᎸᏔᏂ ᎾᎿ ᎣᏂ ᎠᏎᏃ ᏧᏃᎮᎵᏍᏗ ᎾᎯᏳ ᎤᏂᏒ ᎢᏳᎬᏩᎵᏰᎢ. ᎤᎵᏍᏆᏗ ᎤᏙᎯᏳ ᎤᏍᏆᎸᎲᏍᎬ 2023 ᎤᏓᏁᎬ ᎤᎵᏃᎯᏍᏗ ᎠᏓᏄᎸᎢ ᎬᏗ ᎤᏓᏞᎢᏍᏗ ᎤᏙᎯᏳᎯ ᎠᏰᎵ ᎢᏳᏍᏗ ᎢᎬᏱᏱ ᎠᏓᏃᎮᎸᎢ ᎤᎵᏰᎢᎵᏒᎢ. ᎤᏲᎢ ᎢᎬᏱᏱ ᎤᏓᎴᏅᎢ ᎤᏓᏟᎶᏍᏔᏅ ᎣᎺᎦ ᎤᏲᎢ, ᎠᎴ ᎠᏰᎵ ᎠᏰᎵ ᎡᎰᏏᏓ ᎤᏓᏪᎳᅥ ᎤᎾᏓᏟᏌᏅᎢ ᎾᎿ ᎠᏂᎦᏔᎾ ᎠᎴ ᎠᏂᏁᎫᏣ ᎤᎾᏓᏅᏒᎩ “oil” ᎠᎵᏥᏙᏗ ᎤᏂᏁᎬ ᎤᏩᏒᎢ.

The temple of the Millerites was erected from disappointment to disappointment, thus identifying the temple of the one hundred and forty-four thousand is erected from July 18, 2020 unto the soon-coming Sunday law where the door closes in the parable, just as it did on October 22, 1844. The history represented by the seven thunders is the same history represented in the light of Daniel twelve. The light of Daniel twelve’s twelve hundred and ninety days directly connects to the thirty year period that is represented in verse eleven. It is also connected in the thirty years that are distinguished by the first representative of the covenant with a chosen people and the prophet who was raised up to identify the change of covenant relationship of literal Israel to spiritual Israel. The 30-days in the middle of the framework of Leviticus twenty-three is the same thirty years of the first step of Abraham’s threefold covenant with God. The thirty years from 508 to 538 in verse eleven is a symbol of the priesthood of the one hundred and forty-four thousand.

"တရားဝင်ဘုရားကျောင်း" ဟူသော မီလာရိုက်တို့၏ ဗိမာန်တော်သည် စိတ်ပျက်ခြင်းမှ စိတ်ပျက်ခြင်းသို့ တည်ဆောက်ခံရသကဲ့သို့၊ ထိုနည်းတူပင် တစ်သိန်းလေးသောင်းလေးထောင်၏ ဗိမာန်တော်သည်လည်း ၂၀၂၀ ခုနှစ်၊ ဇူလိုင် ၁၈ ရက်နေ့မှ မကြာမီ ရောက်ရှိလာမည့် တနင်္ဂနွေနေ့ဥပဒေအထိ တည်ဆောက်ခံရသည်ဟု အထင်အရှားဖော်ထုတ်ပေးသည်။ ထိုနေရာ၌ ဥပမာ၌ ပါသကဲ့သို့ တံခါးပိတ်သွားမည်ဖြစ်ပြီး၊ ၁၈၄၄ ခုနှစ်၊ အောက်တိုဘာ ၂၂ ရက်နေ့၌ ဖြစ်ခဲ့သကဲ့သို့ပင် ဖြစ်လိမ့်မည်။ မိုးကြိုးခုနစ်လုံးဖြင့် ကိုယ်စားပြုထားသော သမိုင်းသည် ဒံယေလ အခန်းကြီး ၁၂ ၏ အလင်းထဲတွင် ကိုယ်စားပြုထားသော သမိုင်းနှင့် တူညီသော သမိုင်းပင် ဖြစ်သည်။ ဒံယေလ အခန်းကြီး ၁၂ ၏ တစ်ထောင်နှစ်ရာကိုးဆယ်ရက်ဆိုင်ရာ အလင်းသည် အခန်းပိုဒ် ၁၁ ၌ ကိုယ်စားပြုထားသော သုံးဆယ်နှစ်ကာလနှင့် တိုက်ရိုက် ဆက်နွှယ်လျက် ရှိသည်။ ထိုအလင်းသည် ရွေးကောက်ခံလူမျိုးတစ်မျိုးနှင့် ပြုသော ပဋိညာဉ်၏ ပထမ ကိုယ်စားလှယ်နှင့်၊ အမှန်ကန်သော ဣသရေလမှ ဝိညာဉ်ရေးရာ ဣသရေလသို့ ပဋိညာဉ်ဆက်ဆံရေး ပြောင်းလဲသွားမှုကို ဖော်ထုတ်ရန် ထမြောက်စေခံရသော ပရောဖက်နှင့် ဆက်စပ်၍ ခွဲခြားဖော်ပြထားသော သုံးဆယ်နှစ်ကာလနှင့်လည်း ဆက်နွှယ်လျက် ရှိသည်။ လေဝိဝတ်ပြုရာကျမ်း အခန်းကြီး ၂၃ ၏ ဖွဲ့စည်းပုံအလယ်ဗဟိုရှိ သုံးဆယ်ရက်သည် အာဗြဟံ၏ ဘုရားသခင်နှင့် ပြုသော သုံးထပ်ပဋိညာဉ်၏ ပထမအဆင့်နှင့် ဆိုင်သော ထိုသုံးဆယ်နှစ်ကာလနှင့် တူညီသည်။ အခန်းပိုဒ် ၁၁ ၌ ပါသော ၅၀၈ မှ ၅၃၈ အထိ သုံးဆယ်နှစ်ကာလသည် တစ်သိန်းလေးသောင်းလေးထောင်၏ ယဇ်ပုရောဟိတ်တော်ရာ၏ သင်္ကေတဖြစ်သည်။

The 30-days in the Leviticus twenty-three structure are part of the forty days Christ taught His disciples face to face until He ascended. Thirty is a symbol of the priests who would begin to serve at thirty years of age. The thirty years of 508 unto 538 identify the transition of pagan Rome unto papal Rome, and in doing so they identify the transition of the Laodicean priesthood of the one hundred and forty-four thousand unto the Philadelphian priesthood of the one hundred and forty-four thousand. The transition takes place in three steps as represented by 508 when the “daily” was taken away, the decree of Justinian in 533, followed by the Sunday law of 538, as the transition was finalized.

लैव्यवस्था तेईस की संरचना के वे तीस दिन उन चालीस दिनों का भाग हैं, जिनमें मसीह ने अपने चेलों को आमने-सामने शिक्षा दी, जब तक कि वह स्वर्ग पर न उठाया गया। तीस, उन याजकों का प्रतीक है जो तीस वर्ष की आयु में सेवा आरम्भ करते थे। 508 से 538 तक के वे तीस वर्ष, अन्यजातीय रोम से पोपीय रोम में हुए संक्रमण की पहचान करते हैं, और ऐसा करते हुए वे एक लाख चवालीस हज़ार की लाओदीकिया-सम्बन्धी याजकाई से एक लाख चवालीस हज़ार की फिलदेल्फिया-सम्बन्धी याजकाई में हुए संक्रमण की भी पहचान करते हैं। यह संक्रमण तीन चरणों में घटित होता है, जैसा कि 508 द्वारा निरूपित है, जब “daily” हटा दी गई, 533 में जस्टिनियन की आज्ञप्ति द्वारा, और उसके पश्चात 538 के रविवार-व्यवस्था द्वारा, जब यह संक्रमण अन्ततः पूर्ण किया गया।

Those thirty years represent 1989 unto the Sunday law, where God’s sealed Philadelphian people, will as His temple, be lifted up for all the world to see. The world will then judge between Christ who is represented by His people, who are seated in heavenly places with Christ and therefore are in the temple of God; or with the man of sin who is seated in the temple of God showing himself that he is God. At the soon-coming Sunday law the eleventh-hour workers, who are also the great multitude will be confronted with a foundational test. Is the seventh-day Sabbath God’s Sabbath or is the day of the sun, God’s Sabbath.

त्या तीस वर्षांनी १९८९ पासून रविवारच्या कायद्यापर्यंतचा काळ दर्शविला आहे, जेव्हा देवाचे मुद्रांकित फिलादेल्फियाई लोक, त्याच्या मंदिराप्रमाणे, सर्व जगाला दिसावे म्हणून उंचावले जातील. त्यानंतर जग ख्रिस्त आणि पापाच्या मनुष्य यांच्यामध्ये न्याय करील—तो ख्रिस्त, जो आपल्या लोकांद्वारे प्रतिनिधित्व केला जातो, जे ख्रिस्ताबरोबर स्वर्गीय स्थानांत बसविले गेले आहेत आणि म्हणून देवाच्या मंदिरात आहेत; किंवा तो पापाचा मनुष्य, जो देवाच्या मंदिरात बसून स्वतःला देव असल्याचे दाखवितो. लवकरच येणाऱ्या रविवारच्या कायद्याच्या वेळी अकराव्या तासाचे कामकरी, जे मोठा समुदायही आहेत, एका मूलभूत परीक्षेसमोर उभे ठाकतील. सातव्या दिवसाचा सब्बाथ हा देवाचा सब्बाथ आहे काय, की सूर्याचा दिवस हा देवाचा सब्बाथ आहे?

“And now another scene passed before him. He had been shown the work of Satan in leading the Jews to reject Christ, while they professed to honor His Father’s law. He now saw the Christian world under a similar deception in professing to accept Christ while they rejected God’s law. He had heard from the priests and elders the frenzied cry, ‘Away with Him!’ ‘Crucify Him, crucify Him!’ and now he heard from professedly Christian teachers the cry, ‘Away with the law!’ He saw the Sabbath trodden under foot, and a spurious institution established in its place. Again Moses was filled with astonishment and horror. How could those who believed in Christ reject the law spoken by His own voice upon the sacred mount? How could any that feared God set aside the law which is the foundation of His government in heaven and earth? With joy Moses saw the law of God still honored and exalted by a faithful few. He saw the last great struggle of earthly powers to destroy those who keep God’s law. He looked forward to the time when God shall arise to punish the inhabitants of the earth for their iniquity, and those who have feared His name shall be covered and hid in the day of His anger. He heard God’s covenant of peace with those who have kept His law, as He utters His voice from His holy habitation and the heavens and the earth do shake. He saw the second coming of Christ in glory, the righteous dead raised to immortal life, and the living saints translated without seeing death, and together ascending with songs of gladness to the City of God.” Patriarchs and Prophets, 476.

«တစ်ဖန် အခြားသော မြင်ကွင်းတစ်ခုသည် သူ၏ရှေ့တွင် ဖြတ်သန်းသွားလေ၏။ ယခင်က ယုဒလူတို့သည် ခမည်းတော်၏ ပညတ်တရားကို ဂုဏ်ပြုလေးစားသည်ဟု ထုတ်ဖော်ကြေညာလျက် ခရစ်တော်ကို ငြင်းပယ်စေရန် စာတန်၏ လှုံ့ဆော်မှုလုပ်ငန်းကို သူ့အား ပြသခဲ့ပြီးဖြစ်သည်။ ယခုတွင်လည်း ခရစ်တော်ကို လက်ခံသည်ဟု ဝန်ခံကြသော်လည်း ဘုရားသခင်၏ ပညတ်တရားကို ငြင်းပယ်လျက်ရှိသော ခရစ်ယာန်လောကသည် ထိုနည်းတူ လှည့်ဖြားခြင်းအောက်တွင် ရှိနေသည်ကို သူ မြင်ရလေ၏။ ယဇ်ပုရောဟိတ်များနှင့် အကြီးအကဲများထံမှ “သူ့ကို ဖယ်ရှားကြလော့!” “သူ့ကို ကားတိုင်ပေါ်တင်၍ သတ်ကြလော့၊ ကားတိုင်ပေါ်တင်၍ သတ်ကြလော့!” ဟု ရူးသွပ်ထက်သန်သော အော်ဟစ်သံကို သူ ကြားခဲ့ရပြီးဖြစ်၏။ ယခုလည်း ခရစ်ယာန်ဖြစ်သည်ဟု ဆိုကြသော သွန်သင်ဆရာများထံမှ “ပညတ်တရားကို ဖယ်ရှားကြလော့!” ဟူသော အော်ဟစ်သံကို သူ ကြားရလေ၏။ ဥပုသ်နေ့သည် ခြေဖြင့်နင်းချေခံရလျက်၊ ၎င်း၏နေရာတွင် အတုအယောင်တည်ထောင်မှုတစ်ခု တည်ထားခံရသည်ကို သူ မြင်ရလေ၏။ တစ်ဖန် မောရှေသည် အံ့ဩခြင်းနှင့် ထိတ်လန့်ကြောက်ရွံ့ခြင်းတို့ဖြင့် ပြည့်နှက်သွားလေ၏။ ခရစ်တော်ကို ယုံကြည်ကြသူတို့က သူ၏ကိုယ်တိုင်သော အသံဖြင့် သန့်ရှင်းသော တောင်ပေါ်၌ မိန့်တော်မူခဲ့သော ပညတ်တရားကို မည်သို့ ငြင်းပယ်နိုင်ကြမည်နည်း။ ဘုရားသခင်ကို ကြောက်ရွံ့သူ မည်သူမဆို ကောင်းကင်နှင့် မြေကြီးပေါ်ရှိ သူ၏ အုပ်စိုးမှု၏ အခြေခံဖြစ်သော ပညတ်တရားကို မည်သို့ ဖယ်ရှားပစ်နိုင်ကြမည်နည်း။ သစ္စာရှိသော လူအနည်းငယ်က ဘုရားသခင်၏ ပညတ်တရားကို ဆက်လက် ဂုဏ်ပြု၍ မြှင့်တင်လျက်ရှိသည်ကို မောရှေသည် ဝမ်းမြောက်ခြင်းနှင့်အတူ မြင်ရလေ၏။ ဘုရားသခင်၏ ပညတ်တရားကို စောင့်ထိန်းသူတို့ကို ဖျက်ဆီးပစ်ရန် မြေကြီးပေါ်ရှိ အာဏာစွမ်းအားများ၏ နောက်ဆုံးကြီးမားသော ပဋိပက္ခကို သူ မြင်ရလေ၏။ ဘုရားသခင်သည် မြေကြီးပေါ်နေသူများ၏ အပြစ်ဒုစရိုက်ကြောင့် သူတို့ကို ဒဏ်ခတ်ရန် ထကြွလာမည့် အချိန်ကို သူ ကြိုတင်မြင်ရလေ၏။ ထို့အပြင် သူ၏ နာမတော်ကို ကြောက်ရွံ့ခဲ့သူတို့သည် သူ၏ အမျက်တော်၏ နေ့၌ ဖုံးအုပ်ကာကွယ်ခံရ၍ ဝှက်ထားခြင်းခံရမည်ကိုလည်း သူ မြင်ရလေ၏။ သန့်ရှင်းသော နေတော်မှ သူ၏ အသံကို ထုတ်ဖော်မိန့်တော်မူရာ ကောင်းကင်နှင့် မြေကြီးတို့ လှုပ်ခတ်တုန်လှုပ်ကြစဉ်၊ သူ၏ ပညတ်တရားကို စောင့်ထိန်းခဲ့သူတို့နှင့် ချုပ်ဆိုထားသော ဘုရားသခင်၏ ငြိမ်သက်ခြင်းပဋိညာဉ်တော်ကို သူ ကြားရလေ၏။ ဘုန်းအသရေနှင့်ပြည့်စုံသော ခရစ်တော်၏ ဒုတိယအကြိမ် ကြွလာတော်မူခြင်း၊ ဖြောင့်မတ်သော သေဆုံးသူတို့သည် မသေဖျက်နိုင်သော အသက်သို့ ထမြောက်ခြင်း၊ အသက်ရှင်လျက်ရှိသော သန့်ရှင်းသူတို့သည် သေခြင်းကို မမြင်ဘဲ ပြောင်းလဲခြင်းခံရခြင်း၊ ထို့နောက် အားလုံးပေါင်း၍ ဝမ်းမြောက်ခြင်းသီချင်းများဖြင့် ဘုရားသခင်၏ မြို့တော်သို့ တက်ကြွသွားကြခြင်းတို့ကိုလည်း သူ မြင်ရလေ၏။» Patriarchs and Prophets, 476.

The great multitude, who are Gentiles and one-hour laborers are tested by a foundational test, that is immediately followed by a temple test. Is the human temple of Rome with the man of sin going to be the rock or the sand which you build your faith upon? Or is it the temple of the incarnation, which is Divinity and humanity combined, which is the temple of the one hundred and forty-four thousand that Peter calls “a spiritual house?” In that period of testing of the foundation and temple the persecution will accomplish the litmus test of the third step and then human probation will close.

Na rã oiko aty guasu, ha’éva gentil-kuéra ha peteĩ aravo pegua tembiapohára-kuéra, oñeha’ã peteĩ prueba fundacional rupive, ha upéi pya’e ojehechaukáta chupekuéra peteĩ prueba templo rehegua. ¿Pe templo yvypóra rehegua Roma pegua, kuimba’e angaipáva ndive, piko ha’éta ita guasu térã yvyku’i peẽ pemopu’ã hag̃ua pende jerovia hi’ári? Térãpa ha’e pe templo encarnación rehegua, oñembojoajúva Tupã reko ha yvypóra reko, ha’éva pe templo umi cien cuarenta y cuatro mil rehegua, Pedro ohenóiva “óga espiritual”? Upe ára de prueba fundación ha templo rehegua jave, pe jejopy vai ojapóta pe prueba decisiva mbohapyha paso rehegua, ha upéi yvypóra prueba ára oñembotýta.

The Lion of the tribe of Judah is now filling in the hidden history of verse forty, and has introduced even more light with the three, two hundred and fifty-year prophecies of Cyrus, Nero and Trump; and he did so in the very time when He had emphasized the work of proclaiming the corrected message of Nashville. Nero’s line provides the framework of the final setting up of the image of the beast in the United States and then the world. Cyrus’ line of 457 BC identifies the history between Raphia and Panium, the history between the Ukrainian War and the Third World War that begins as Panium combines with Actium at the soon-coming Sunday law. Trump’s line ends this year on July 4^th.

Léon i tribu de Juda kont nu asina yena e historia skondí di versíkulo kuarenta, i El a introdusí aún mas lus ku e tres profeshianan di dos shen i sinkuenta aña di Ciro, Nero i Trump; i El a hasi esaki mes den e tempu mes ora ku El tabata a enfatisa e obra di proclamá e mensahe koregí di Nashville. E liña di Nero ta proveé e marco pa e establesementu final di e imágen di e bestia den Estados Unidos i despues den mundu. E liña di Ciro di 457 a.C. ta identifiká e historia entre Rafia i Panium, e historia entre e Guera Ucraniano i e Tersera Guera Mundial ku ta kuminsá ora Panium ta kombiná ku Actium na e lei dominikal ku lo yega pronto. E liña di Trump ta kaba e aña aki riba 4 di yüli.

Nero is a symbol of persecution; the church of Smyrna identifies the history that continues until persecution ends 250 years later at the church of Pergamos and compromise. The line identifies the setting up of the image, and therefore aligns with the history when the image of Christ is being set up in His temple. The “edict” is the starting point that leads to the first Sunday law that is followed by the closed door of division between east and west, wise and foolish, wheat and tares and the saved or lost. The “edict” that begins the period is also the “edict” that begins the same testing period for the world. The “edict” is therefore the first and the last. Every waymark of Nero’s seventeen-year line is identifying the escalating persecution of the Sunday law crisis that begins with an “edict,” something of the order of a presidential “executive order.”

Nero persecutioner simvoloydu; Smyrna yeglesiasí Sarahpú tarixon tikípé, a persecutionsa 250 watas qepiman tukuchikama Pergamos yeglesiapi compromisowan. Chay línea rikuchin imagenta sayachiyta, chayrayku chay historiwan tinkuchkan, maypichus Cristopa imagennin Templonpim sayachisqa kachkan. “Edicto”qa qallariypuntum, ñawpaq domingo leyman pusak, chaymanta qatiqmi wichq’asqa punku t’akaynin inti lloqsimuypiwan inti yaykumuypi, yachaqkunawan mana yachaqkunapi, trigowan cizañapi, salvadokunawan utaq chinkasqakunapi. Chay “edicto” pacha qallariq, chay kikillan “edicto”mi mundoqpaqpas chay kikillan pruebanakuy pacha qallariq. Chayrayku “edicto”qa ñawpaqpas qhipapas kachkan. Neroq chunka qanchis watayoq línea nisqapi sapa waymarkan rikuchkan domingo ley crisispi aswan-aswan yapakuq persecucionta, mayqanmi “edicto”wan qallarin, imaynachus presidentepa “executive order” nisqan hina.

Cyrus’s three decrees of 457 BC identify a seventeen-year period with three waymarks at the end, as does Nero’s line and as does Cyrus’s other line, that ended with the arrival of the first, second and third angels from 1798 unto 1844. Cyrus’s three steps are the battle of Raphia, then ten years to the second step, and then seven years to the battle of Panium. The beginning and ending are both battles, thus bear the signature of the Alpha and Omega. The first period of ten years represents a period of testing that began in 2014 with the Ukrainian War and the second period ends seven years later at the battle of Panium.

ꦕꦶꦫꦸꦱ꧀ ꦤꦶꦁ ꦠꦼꦭꦸ ꦥꦿꦤꦠ ꦠꦲꦸꦤ꧀ 457 BC ꦔꦼꦤꦭꦶꦁꦲꦏꦺ ꦱꦸꦮꦶꦁ pitulas ꦠꦲꦸꦤ꧀, ꦏꦁ ꦩꦁꦏꦸ ꦠꦼꦭꦸ waymark ꦲꦶꦁ pungkasanipun; mekaten ugi garisipun Nero lan garis sanèsipun Cyrus, ingkang pungkasanipun katutup dening rawuhipun malaékat kapisan, kapindho, saha katelu wiwit taun 1798 dumugi 1844. ꦠꦼꦭꦸ lampahipun Cyrus punika inggih punika perang Raphia, lajeng sapuluh taun dumugi langkah kapindho, sarta lajeng pitung taun dumugi perang Panium. Wiwitan saha pungkasan kalih-kalihipun punika perang, mila ngasta tengeripun Sang Alpha lan Omega. Wanci kapisan ingkang sapuluh taun punika nggambaraken satunggal mangsa panggodhokan ingkang kawiwitan ing taun 2014 kanthi Perang Ukraina, dene wanci kapindho punika pungkasan pitung taun sasampunipun wonten ing perang Panium.

Palmoni

Palmoni unsealed the message of time to the Millerites of the first and second angels’ history, and He unseals the message of numbers in the history of the one hundred and forty-four thousand, which is the history of the third angel.

پالمونی پیامی را که به زمان مربوط بود، برای میلریانیانِ تاریخِ فرشتۀ اول و دوم گشود؛ و او در تاریخِ صد و چهل و چهار هزار ــ که همان تاریخِ فرشتۀ سوم است ــ پیامِ اعداد را می‌گشاید.

The symbolic prophetic histories, such as the twenty-two years from 1776 unto 1798 represented by the Maccabean revolt identify the cause of the sixth kingdom’s beginning, and the cause of the fifth kingdom’s ending. The twenty-second president, Grover Cleveland was the alpha of presidents typifying the omega president of Donald Trump, as the only two presidents that served two non-consecutive terms. Trump is the twenty-second president to win a second term, when counting the other presidents who took over in a previous president’s term, together with the presidents that won a second term for themselves. The sixth kingdom of Bible prophecy began in 1798, after the twenty-two years from the Declaration of Independence. 1798 unto 2026 is represented by 22 at the alpha date and 22 at the omega date.

लक्षणिक भविष्यवाणीय इतिहासहरू—जस्तै, मक्काबी विद्रोहद्वारा प्रतिनिधित्व गरिएका 1776 देखि 1798 सम्मका बाइस वर्ष—ले छैटौं राज्यको आरम्भको कारण, र पाँचौं राज्यको अन्त्यको कारण पहिचान गर्छन्। बाइसौं राष्ट्रपति ग्रोभर क्लीभल्याण्ड, डोनाल्ड ट्रम्पको ओमेगा राष्ट्रपतिलाई पूर्वरूपित गर्ने राष्ट्रपतिहरूमध्ये अल्फा थिए, किनकि उनीहरू मात्र त्यस्ता दुई राष्ट्रपति हुन् जसले लगातार नभएका दुई कार्यकाल सेवा गरे। ट्रम्प दोस्रो कार्यकाल जित्ने बाइसौं राष्ट्रपति हुन्, जब अघिल्लो राष्ट्रपतिको कार्यकालमा पद सम्हालेका अन्य राष्ट्रपतिहरूलाई, साथै आफ्नै लागि दोस्रो कार्यकाल जितेका राष्ट्रपतिहरूलाई समेत गणना गरिन्छ। बाइबलको भविष्यवाणीअनुसारको छैटौं राज्य 1798 मा, स्वतन्त्रताको घोषणापत्रदेखि भएका बाइस वर्षपछि, आरम्भ भयो। 1798 देखि 2026 सम्मको अवधि अल्फा मितिमा 22 र ओमेगा मितिमा 22 द्वारा प्रतिनिधित्व गरिएको छ।

Three lines of eleven chapters that begin with the eleventh chapter and end in the twenty-second chapter. Each of the three eleven chapter lines contain an exact middle point represented by three verses. Genesis identifies when “circumcision” was given as the symbol of a covenant relationship with a chosen people. It was the first time a chosen people were given a sign representing a covenant people, and in Matthew the center three verses identify the Rock on which Christ would build His church. Those verses identify when Simon Barjona’s name was changed to Peter, which equates to one hundred and forty-four thousand. The middle of the line in Revelation identifies the covenant of death as it identifies the papacy as the eighth head that is of the seven. What do you suppose the implications are that chapter eleven in the Desire of Ages identifies the message of John the Baptist, and that chapter twenty-two identifies John’s death?

ئۆچۈر يەككە بابتىن باشلىنىپ يىگىرمە ئىككىنچى بابتا ئاخىرلىشىدىغان، ئون بىر بابتىن تەركىب تاپقان ئۈچ قاتار بار. بۇ ئۈچ ئون بىر بابلىق قاتارنىڭ ھەر بىرىدە ئۈچ ئايەت بىلەن ئىپادىلەنگەن دەل ئوتتۇرا نۇقتا مەۋجۇت. يارىتىلىش كىتابىدا «خەتنە» نىڭ تاللانغان بىر خەلق بىلەن بولغان ئەھدە مۇناسىۋىتىنىڭ بەلگىسى سۈپитидә قاچان بېرىلگەنلىكى كۆرسىتىلىدۇ. بۇ، تاللانغان بىر خەلقكە ئەھدە خەلقى ئىكەنلىكىنى بىلدۈرىدىغان بەلگە بېرىلگەن تۇنجى قېتىم ئىدى؛ ماتتادا بولسا، ئوتتۇرىدىكى ئۈچ ئايەت مەسىھ ئۆز چىرىكوسىنى قۇرىدىغان تاشنى كۆرسىتىدۇ. بۇ ئايەتلەر سىمون بارجونا نامىنىڭ پېتېرگە ئۆزگەرتىلگەن ۋاقتىنى كۆرسىتىدۇ؛ بۇ بولسا بىر يۈز قىرىق تۆت مىڭغا تەڭ كېلىدۇ. ۋەھىي كىتابىدىكى بۇ قاتارنىڭ ئوتتۇرىسى، سەككىزىنچى باشنىڭ يەتتىسىدىن بولغانلىقىنى كۆرسىتىش ئارقىلىق، ئۆلۈم ئەھدىنى تونۇشتۇرىدۇ ۋە پاپالىقنى شۇنداق تونۇشتۇرىدۇ. «دەزاير ئوف ئەيجىز» دىكى ئون بىرىنچى باب يەھيا چۆمۈلدۈرگۈچىنىڭ خەۋىرىنى، يىگىرمە ئىككىنچى باب بولسا يەھيانىڭ ئۆلۈمىنى كۆرسىتىدىغان بولسا، سىزچە بۇنىڭ نەتىجىلىرى نېمە بولىدۇ؟

The middle of those chapters takes you to page 168, where the chapter titled Nicodemus begins. Chapter eleven is titled The Baptism and chapter twenty-two is titled Imprisonment and Death of John. Chapter eleven is a symbol of death, burial and resurrection, as is chapter seventeen and Nicodemus, and as is the death of John.

मोटे उन अध्यायन के बीच का भाग तुम्हें पृष्ठ 168 पर ले जात है, जहाँ “Nicodemus” शीर्षक अध्याय आरम्भ होत है। अध्याय ग्यारह का शीर्षक “The Baptism” है, और अध्याय बाईस का शीर्षक “Imprisonment and Death of John” है। अध्याय ग्यारह मृत्यु, गाड़े जाए के, और पुनरुत्थान का प्रतीक है; अध्याय सत्रह और “Nicodemus” भी वैसे ही हैं, और यूहन्ना की मृत्यु भी वैसी ही है।

We will continue these things in the next article.

Kojto kwa tayd akatyan katuyang an mga bagay sa masunod a artikulo.