When the parable of the ten virgins was fulfilled in Millerite history it took place during the second angel’s message. The second angel’s message represents two distinct messages, both in the period of time which they cover and in terms of the intended audience of the message. The second angel’s message was directed to the Protestant churches that had just returned to Rome and became daughters of Babylon. The Midnight Cry was directed to the sleeping Millerites. The first message was directed outside of the Millerites, the second was directed inside. This will be fulfilled to the letter in our day.
ပညာရှိသမ္မာကျမ်းဆိုင်ရာသမိုင်း၌ မီလာရိုက်တို့၏ အတွင်းတွင် အပျိုကညာဆယ်ဦး၏ ဥပမာပုံပြင် ပြည့်စုံခဲ့ရာนั้น ဒုတိယကောင်းကင်တမန်၏ သတင်းစကားကာလအတွင်း၌ ဖြစ်ပွားခဲ့သည်။ ဒုတိယကောင်းကင်တမန်၏ သတင်းစကားသည် ၎င်းတို့ ဖုံးလွှမ်းထားသော အချိန်ကာလအရလည်းကောင်း၊ သတင်းစကား၏ ရည်ရွယ်လက်ခံသူအရလည်းကောင်း၊ ထင်ရှားစွာ ကွဲပြားသော သတင်းစကား နှစ်ရပ်ကို ကိုယ်စားပြုသည်။ ဒုတိယကောင်းကင်တမန်၏ သတင်းစကားသည် မကြာသေးမီက ရောမဘက်သို့ ပြန်လည်သွားပြီး ဘာဗီလုန်၏ သမီးများဖြစ်လာသော ပရိုတက်စတင့် အသင်းတော်များထံသို့ ဦးတည်ပေးပို့ထားသည်။ သန်းခေါင်ယံအော်ဟစ်သံမှာမူ အိပ်မောကျနေသော မီလာရိုက်တို့ထံသို့ ဦးတည်ထားသည်။ ပထမသတင်းစကားသည် မီလာရိုက်တို့၏ အပြင်ဘက်သို့ ဦးတည်ထားပြီး၊ ဒုတိယသတင်းစကားသည် အတွင်းဘက်သို့ ဦးတည်ထားသည်။ ဤအရာသည် ကျွန်ုပ်တို့၏ ယနေ့ခေတ်၌ စာလုံးမလွဲ ပြည့်စုံလိမ့်မည်။
The difference that needs to be noted in the repetition of our day is that in the beginning of Adventism the message of the second angel first went outside the Millerites and then part two of the message went inside the Millerites. At the end of Adventism, when the parable is again repeated, so also is the second angel’s message. We are told that directly more than a handful of times. But the two-fold nature of the message is reversed at the end. The first message goes to Adventism and the second to those outside of Adventism. We are told that the work and message represented by the angel of Revelation eighteen is a repetition of the second angel’s message.
ꞌAdventism wɛrɛrɛ yi la, anigye a ɛsɛ sɛ yɛhyɛ no nsow wɔ yɛn da no mu san-ba no ho ne sɛ, mfiase no, ɔbɔfo a ɔto so abien no nkrasɛm no fã a edi kan no kɔɔ wɔn a wɔnyɛ Millerfoɔ no nkyɛn ansa na nkrasɛm no fã a ɛto so abien no akɔ Millerfoɔ no mu. Nanso Adventism awiei berɛ mu, bere a bɛbusɛm no san si bio no, saa ara na ɔbɔfo a ɔto so abien no nkrasɛm no nso san ba. Wɔaka akyerɛ yɛn eyi tee mpɛn dodow a ɛboro kakraa bi so. Nanso nkrasɛm no su mmienu no nhyehyɛe no dan bɔ wɔ awiei no mu. Nkrasɛm a edi kan no kɔ Adventism mu, na nea ɛto so abien no kɔ wɔn a wɔwɔ Adventism akyi no nkyɛn. Wɔaka akyerɛ yɛn sɛ adwuma ne nkrasɛm a ɔbɔfo a ɛwɔ Adiyisɛm dunwɔtwe mu gyina hɔ ma no yɛ ɔbɔfo a ɔto so abien no nkrasɛm no san-ba.
“The prophet says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils’ (Revelation 18:1, 2). This is the same message that was given by the second angel. Babylon is fallen, ‘because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). What is that wine?—Her false doctrines. She has given to the world a false sabbath instead of the Sabbath of the fourth commandment, and has repeated the falsehood that Satan first told Eve in Eden—the natural immortality of the soul. Many kindred errors she has spread far and wide, ‘teaching for doctrines the commandments of men’ (Matthew 15:9).
ပရောဖက်သည် ဤသို့ဆို၏— “ကောင်းကင်မှ အခြားသော ကောင်းကင်တမန်တစ်ပါး ဆင်းလာသည်ကို ငါမြင်ရ၏။ သူသည် ကြီးမြတ်သော အာဏာကို ကိုင်ဆောင်လျက်ရှိ၍ မြေကြီးသည် သူ၏ ဘုန်းတော်ကြောင့် အလင်းဖြင့် ပြည့်ဝသွား၏။ ထိုသူသည် အားကြီးသော အသံဖြင့် ပြင်းထန်စွာ ကြွေးကြော်၍၊ ‘ဗာဗုလုန် မြို့ကြီးသည် ကျဆုံးလေပြီ၊ ကျဆုံးလေပြီ၊ နတ်ဆိုးတို့၏ နေရာအိမ် ဖြစ်လေပြီ’ ဟု ဆို၏” (Revelation 18:1, 2)။ ဤသည်မှာ ဒုတိယ ကောင်းကင်တမန်က ပေးခဲ့သော သတင်းစကားနှင့် တူညီသော သတင်းစကားပင် ဖြစ်၏။ ဗာဗုလုန်သည် ကျဆုံးလေပြီ၊ “အကြောင်းမူကား သူမသည် လူမျိုးအပေါင်းတို့အား မိမိ၏ အဓမ္မကာမဆန္ဒ၏ အမျက်ဒေါသစပျစ်ရည်ကို သောက်စေခဲ့သောကြောင့် ဖြစ်၏” (Revelation 14:8)။ ထိုစပျစ်ရည်သည် အဘယ်နည်း။—သူမ၏ အယူမှားသွန်သင်ချက်များ ဖြစ်သည်။ သူမသည် လောကသားတို့အား စတုတ္ထပညတ်၏ ဥပုသ်နေ့အစား အတုအယောင် ဥပုသ်နေ့တစ်ရပ်ကို ပေးအပ်ခဲ့ပြီး၊ ဧဒင်ဥယျာဉ်၌ စာတန်က ဧဝအား ပထမဦးစွာ ပြောခဲ့သော မုသာစကားဖြစ်သည့်—စိတ်ဝိညာဉ်၏ သဘာဝအရ မသေနိုင်ခြင်း—ကိုလည်း ထပ်မံဟောပြောခဲ့လေသည်။ သူမသည် “လူတို့၏ ပညတ်များကို သွန်သင်ချက်များအဖြစ် သင်ကြားလျက်ရှိ၏” (Matthew 15:9) ဟူသကဲ့သို့၊ ထိုသို့သော အမှားအယွင်း အမျိုးမျိုးကို နေရာအနှံ့အပြားသို့ ပြန့်နှံ့စေခဲ့လေသည်။
“When Jesus began His public ministry, He cleansed the Temple from its sacrilegious profanation. Among the last acts of His ministry was the second cleansing of the Temple. So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel’s message is, ‘Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). And in the loud cry of the third angel’s message a voice is heard from heaven saying, ‘Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities’ (Revelation 18:4, 5).” Selected Messages, book 2, 118.
“Ni Yesu yeban la Heeŋo Muɗum makko e peŋol goɗɗungol, o laɓɓinii Juulirde ndeen e bonnude mum jurminol. E ɗiin golle ɗee caggal ɗee e peŋol Muɗum wonii laɓɓingol ɗiɗaɓol ngol Juulirde ndeen. Nden no ɗum woniri e golle cakitiiɗe ɗee e warnude aduna nduu, noddaaji ɗiɗi ceertuɗi ngolliraa e kawritalji ɗii. Habaru malayka ɗiɗaɓo on ko: ‘Baabilon yanii, yanii, ndee wuro mawnde, sabu o waɗii leydiije fuu njarii ndiyam inabojam tikkaare tikkol njaru mum’ (Wahayu 14:8). E ka wullitaare sembeende ndee habaru malayka tataɓo on, woni hononde iwde e dow nde wi’i: ‘Njaltee e mum, yimɓe am, ngam on ngarta ɓe waɗondiri e hakke makko, e ngam on keɓa tooyre mum. Sabu hakke makko ɗee njottake haa dow, e Alla siftorii bingel mum’ (Wahayu 18:4, 5).” Selected Messages, deftere 2, 118.
The message of the second angel at the beginning of Adventism is the same message as the message represented by the angel of Revelation eighteen, and in that warning, there are two voices that proclaim a message. The first voice is proclaimed when the earth is lightened by his glory and in verse four John heard another voice saying, “come out of her.”
Amiinziibwe ky’omalaika ow’okubiri ku ntandikwa y’Obwadiventi kiri kye kimu n’amiinziibwe akikiikirirwa omalaika wa Okubikkulirwa kkumi na munaana, era mu kulabula okwo mulimu amaloboozi abiri agalangirira obubaka. Eddoboozi ery’olubereberye lilangirirwa ensi bwe yakyakazibwa ekitiibwa kye, era mu lunyiriri olw’okuna Yokaana n’awulira eddoboozi eddala nga lyogera nti, “muve mu ye.”
In Millerite history the call out of Babylon came first and the message to the Millerites came second. In Revelation eighteen it is the second voice, or second message that addresses those outside of Adventism. Along with the declaration that there are “two distinct calls made to the churches” we find that the two times Christ cleansed the temple (at the beginning and ending of His ministry) is also an illustration of the beginning and ending of Adventism.
ꯃꯤꯜꯂꯦꯔꯥꯏꯠ ꯂꯥꯏꯔꯤꯛ ꯃꯥꯇꯝꯗ ꯕꯦꯕꯤꯂꯣꯟꯗꯒꯤ ꯄꯥꯎꯈꯨꯝ ꯄꯤꯕꯥ ꯑꯗꯨ ꯑꯍꯥꯟꯕꯗ ꯂꯥꯛꯈꯤ, ꯑꯗꯨꯒ ꯃꯤꯜꯂꯦꯔꯥꯏꯠꯁꯤꯡꯗ ꯄꯤꯕꯥ ꯄꯥꯎ ꯑꯗꯨ ꯑꯅꯤꯁꯨꯕꯗ ꯂꯥꯛꯈꯤ꯫ ꯔꯦꯚꯦꯂꯦꯁꯟ ꯑꯁꯤ ꯃꯥꯔꯤ ꯇꯔꯦꯠꯇꯥꯗ, ꯑꯅꯤꯁꯨꯕ ꯈꯣꯡꯊꯥꯡ ꯑꯃꯁꯨꯡꯁꯤ, ꯅꯠꯇ꯭ꯔꯒ ꯑꯅꯤꯁꯨꯕ ꯄꯥꯎ ꯑꯗꯨꯅ ꯑꯦꯗꯚꯦꯟꯇꯤꯖꯝꯒꯤ ꯃꯄꯥꯟ ꯂꯩꯕꯁꯤꯡꯗ ꯋꯥ ꯍꯥꯏ꯫ “ꯂꯩꯁꯥꯕꯁꯤꯡꯗ ꯇꯣꯛꯄ ꯈꯥꯏꯗꯣꯛꯄ ꯀꯣꯜ ꯑꯅꯤ ꯂꯩ” ꯍꯥꯏꯕꯥ ꯄꯥꯎꯗ ꯂꯣꯏꯅꯅ, ꯈ꯭ꯔꯥꯏꯁꯠꯅ ꯃꯍꯥꯛꯀꯤ ꯊꯕꯛꯀꯤ ꯑꯍꯥꯅꯕꯗ ꯑꯃꯁꯨꯡ ꯑꯔꯣꯏꯕꯗ ꯇꯦꯝꯄꯜ ꯑꯅꯤꯃꯛ ꯁꯦꯡꯈꯤꯕ ꯑꯗꯨꯁꯨ ꯑꯦꯗꯚꯦꯟꯇꯤꯖꯝꯒꯤ ꯑꯍꯥꯅꯕ ꯑꯃꯁꯨꯡ ꯑꯔꯣꯏꯕꯒꯤ ꯃꯁꯥꯛ ꯑꯃ ꯑꯣꯏꯅ ꯂꯩ꯫
The beginning of Adventism illustrated a purification of the workers that helped in building the foundation that William Miller was used to establish. The foundation was completed at the conclusion of the second angel’s message, for with the arrival of the third angel on October 22, 1844 the truths that make up the foundations of Adventism were made available to understand, for those who are willing to hear.
El comienzo del Adventismo ilustró una purificación de los obreros que ayudó a edificar el fundamento que William Miller fue utilizado para establecer. El fundamento quedó completado al concluir el mensaje del segundo ángel, pues con la llegada del tercer ángel el 22 de octubre de 1844, las verdades que constituyen los fundamentos del Adventismo quedaron disponibles para ser comprendidas por quienes estén dispuestos a oír.
The work of building the foundation concluded at the climax of the history of the second angel, when “two distinct calls were made to the churches.” The first call was outside the Millerites, the second was for the Millerites. But another beginning that aligns with Adventism’s beginning is the ministry of Christ when He cleansed His temple the first time. The prophetic illustration of the temple being cleansed is marking a purification at the beginning and end of His ministry, that in turn typifies a purification of Adventism at its beginning and ending. Christ’s two temple cleansings align with the beginning and ending of Adventism, but His message was just for His covenant people who were in the process of forever divorcing themselves from God.
ఆధారాన్ని నిర్మించే కార్యము రెండవ దూత చరిత్ర యొక్క శిఖరస్థాయిలో ముగిసింది; అప్పుడు “సభలకు రెండు ప్రత్యేక పిలుపులు చేయబడినవి.” మొదటి పిలుపు మిల్లరైట్లకు వెలుపల ఉన్నవారికై, రెండవది మిల్లరైట్లకై ఉండెను. అయితే, అడ్వెంటిజం యొక్క ఆరంభంతో సరిపడే మరొక ఆరంభం క్రీస్తు తన ఆలయాన్ని మొదటిసారి శుద్ధి చేసినప్పుడు జరిగిన ఆయన సేవకార్యమే. ఆలయం శుద్ధి చేయబడినదనే ప్రవచనాత్మక చిత్రణ ఆయన సేవకార్యపు ఆరంభమునందును ముగింపునందును ఒక పరిశుద్ధీకరణను సూచించుచున్నది; అది తిరిగి అడ్వెంటిజం తన ఆరంభమునందును ముగింపునందును పొందు పరిశుద్ధీకరణకు మాదిరిగా నిలుచును. క్రీస్తు చేసిన ఆలయ శుద్ధి రెండుసార్లు అడ్వెంటిజం యొక్క ఆరంభముతోను ముగింపుతోను సరిపోలుచున్నవి; అయితే ఆయన సందేశము దేవుని నుండి శాశ్వతముగా తమను తాము విడదీయుకొనుచున్న ప్రక్రియలో ఉన్న ఆయన నిబంధన ప్రజలకే ఉద్దేశించబడినది.
The beginning of Adventism presented a message announcing the opening of the judgment and the end of Adventism is announcing the end of judgment. Jesus cleansed the temple the first time and rebuked the Jews for turning His house into a den of thieves, but the second cleansing of the temple was “among the last acts of His ministry.” At the end of His ministry, He no longer told the Jews that they had made His Father’s house a den of thieves, he then told them that their house “was left to them desolate.”
ئادڤينتيسمىڠ ڤرمولاءن ممبواوا سواتو ڤرج يڠ مڠومومكن ڤمبوکاءن ڤڠحاکيمن، دان ڤڠاخيرن ئادڤينتيسمىڠ سدڠ مڠومومكن ڤڠاخيرن ڤڠحاکيمن. عيسى منچوچي بيت الله ڤد كالي ڤرتام دان منچلا ئورڠ يهودي كران مڽادیکن رماه-ڽ سباݢاي ساروڠ ڤڽامون، اكن تتاڤي ڤنچوچيأن كدوا ترهادڤ بيت الله ايت اداله “antara tindakan-tindakan terakhir pelayanan-Nya.” ڤد اخير ڤلايانن-ڽ، اي تيدق لاݢي مڠاتاکن كڤد ئورڠ يهودي بهاوا مريك تله منجاديکن رماه باڤا-ڽ سباݢاي ساروڠ ڤڽامون؛ كمدين اي مڠاتاکن كڤد مريك بهاوا رماه مريك “ditinggalkan bagi mereka dalam keadaan sunyi sepi.”
“Meanwhile worshipers from every nation sought the temple which had been dedicated to the worship of God. Glittering with gold and precious stones, it was a vision of beauty and grandeur. But Jehovah was no longer to be found in that palace of loveliness. Israel as a nation had divorced herself from God. When Christ, near the close of His earthly ministry, looked for the last time upon the interior of the temple, He said, ‘Behold, your house is left unto you desolate.’ Matthew 23:38. Hitherto He had called the temple His Father’s house; but as the Son of God passed out from those walls, God’s presence was withdrawn forever from the temple built to His glory.” Acts of the Apostles, 145.
“Уг цагт бүх үндэстнээс ирсэн мөргөгчид Бурханд мөргөхөд зориулан ариусгагдсан сүмийг зорин ирдэг байв. Алт, үнэт чулуун чимэглэлээр гялалзан байсан тэр нь үзэсгэлэн төгөлдөр, сүр жавхлант дүр зураг байлаа. Гэвч тэрхүү гоо сайхны ордонд Ехова цаашид оршихоо больсон байв. Израиль үндэстэн бүхлээрээ өөрийгөө Бурханаас салгасан байлаа. Христ газар дээрх үйлчлэлийнхээ төгсгөлд ойртон, сүмийн дотор талыг эцсийн удаа хараад, «Харагтун, танай гэр та нарт эзгүйрэн орхигдов» гэж айлдсан. Матай 23:38. Тэр хүртэл Тэр сүмийг Өөрийн Эцгийн гэр хэмээн нэрлэдэг байсан; харин Бурханы Хүү тэдгээр хананаас гарч одоход, Өөрийн алдар сууны төлөө баригдсан тэр сүмээс Бурханы оршихуй үүрд татагдан авагдсан юм.” Элч нарын үйлс, 145.
The temple He cleansed at the beginning was a different temple than what He cleansed at the end. The first temple was His Father’s house, but the second temple was the Jew’s house. The Lord entered into covenant with Adventism at the beginning and Adventists became priests in His temple. At the end of Adventism, they are to be no more priests, and their house will be desolated.
ފެށުމުގައި އެކަލޭގެ ސާފުކުރި ބައިތުލްމަޤްދިސް ނިމުމުގައި އެކަލޭގެ ސާފުކުރި ބައިތުލްމަޤްދިސްއާ ތަފާތު ބައިތުލްމަޤްދިސެކެވެ. ފުރަތަމަ ބައިތުލްމަޤްދިސް އެއީ އެކަލޭގެ ބައްޕަފުޅުގެ ގެއެވެ؛ ނަމަވެސް ދެވަނަ ބައިތުލްމަޤްދިސް އެއީ ޔަހޫދީންގެ ގެއެވެ. ރައްބު ފެށުމުގައި އެޑްވެންޓިޒަމާ ކިޔާ އަހުދެއް ވަނީ ބަނދެވިފައެވެ، އަދި އެޑްވެންޓިސްޓުން އެކަލޭގެ ބައިތުލްމަޤްދިސްގައި ކާހިނުން ވެއްޖެއެވެ. އެޑްވެންޓިޒަމް ނިމުމުގައި އެއުން އިތުރަކަށް ކާހިނުން ނުވާނެއެވެ، އަދި އެއުންގެ ގެ ހުސްވެ ދޫކޮށްލެވޭނެއެވެ.
The second angel represents two messages. This is one reason the message is represented as Babylon falling twice. This is not the primary reason for the twice repeated announcement of Babylon’s fall, but is one reason. How is it two messages?
Aŋəl firi a wakiltu màjùrti fìl-tìn. Hāḏā wāḥid min al-asbāb allati yajʿalu ar-risāla mumaththala bi-suqūṭ Bābil marratayn. Laysa hāḏā as-sabab ar-raʾīs lil-iʿlān al-mukarrar marratayn bi-suqūṭ Bābil, lakinnahu sabab min al-asbāb. Kayfa takūnu risālatayn?
The second angel arrived in response to the rejection of the first angel’s message. When the failed prediction, identifying 1843 as the conclusion of the 2300-year prophecy, the Protestant churches used the erroneous message to reject Miller’s message. Miller’s message was the first angel’s message. At its rejection the Protestant churches, who had been God’s church in the wilderness for over 1260 years, were rejected and became a daughter of Babylon. At that point the second angel arrived with his message.
Ղուկաս երկրորդ հրեշտակը եկավ՝ ի պատասխան առաջին հրեշտակի պատգամի մերժման։ Երբ ձախողված կանխատեսումը, որը 1843 թվականը նույնականացնում էր որպես 2300-ամյա մարգարեության ավարտ, հայտնվեց, բողոքական եկեղեցիները կիրառեցին այդ սխալ պատգամը՝ մերժելու համար Միլլերի պատգամը։ Միլլերի պատգամը առաջին հրեշտակի պատգամն էր։ Նրա մերժման ժամանակ բողոքական եկեղեցիները, որոնք ավելի քան 1260 տարի եղել էին Աստծո եկեղեցին անապատում, մերժվեցին և դարձան Բաբելոնի դուստր։ Այդ պահին երկրորդ հրեշտակը եկավ իր պատգամով։
There are some very important points involved with the various elements of this history we are considering. There is at least one point that must be developed slowly for it definitely contributes to the understanding of the message of the Revelation of Jesus Christ that is currently being unsealed. For this reason, I am including a very important passage about that history. It is two chapters that I am pointing to, but there is also a third important chapter in the middle of those two chapters. I am not including this at this time in order to limit the scope of our consideration.
इस इतिहास के विभिन्न तत्त्वों के संबंध में, जिसे हम विचार कर रहे हैं, कुछ अत्यंत महत्वपूर्ण बिंदु निहित हैं। कम-से-कम एक ऐसा बिंदु है जिसे धीरे-धीरे विकसित किया जाना चाहिए, क्योंकि वह निश्चय ही उस संदेश की समझ में योगदान देता है जो यीशु मसीह के प्रकाशन का है और जो वर्तमान समय में अनमुद्रित किया जा रहा है। इसी कारण मैं उस इतिहास के संबंध में एक अत्यंत महत्वपूर्ण अंश सम्मिलित कर रहा हूँ। वे दो अध्याय हैं जिनकी ओर मैं संकेत कर रहा हूँ, पर उन दोनों अध्यायों के मध्य एक तीसरा महत्वपूर्ण अध्याय भी है। इस समय मैं उसे सम्मिलित नहीं कर रहा हूँ, ताकि हमारे विचार के क्षेत्र को सीमित रखा जा सके।
Notice which angel is being addressed as you read through, look for the progressive testing process, note in the first paragraph that the prophetic characteristics of the angel of Revelation eighteen are also the characteristics of the first angel. Notice that to crucify one of the messages is to crucify Christ, and notice that the three angels are all presented as single angels, but the Midnight Cry message is a multitude of angels.
Sa pagdaan mo sa pagbasa, pansinin kung aling anghel ang kinakausap; hanapin ang sunud-sunod na proseso ng pagsubok; tandaan sa unang talata na ang mga propetikong katangian ng anghel ng Apocalipsis 18 ay siya ring mga katangian ng unang anghel. Pansinin na ang pagpapapako sa krus sa isa sa mga mensahe ay pagpapapako rin kay Cristo, at pansinin na ang tatlong anghel ay pawang inihaharap bilang tig-iisang anghel, ngunit ang mensahe ng Sigaw sa Hatinggabi ay isang karamihan ng mga anghel.
“I was shown the interest which all heaven had taken in the work which had been going on upon the earth. Jesus commissioned a strong and mighty angel to descend and warn the inhabitants of earth to get ready for his second appearing. I saw the mighty angel leave the presence of Jesus in heaven. Before him went an exceedingly bright and glorious light. I was told that his mission was to lighten the earth with his glory, and warn man of the coming wrath of God. Multitudes received the light. Some seemed to be very solemn, while others were joyful and enraptured. The light was shed upon all, but some merely came under the influence of the light, and did not heartily receive it. But all who received it, turned their faces upward to heaven, and glorified God. Many were filled with great wrath. Ministers and people united with the vile, and stoutly resisted the light shed by the mighty angel. But all who received it withdrew from the world, and were closely united together.
“ယင်းကာလ၌ မြေကြီးပေါ်တွင် ဆောင်ရွက်လျက်ရှိသော အမှုတော်အပေါ် ကောင်းကင်တစ်လွှားလုံးက မည်မျှစိတ်ဝင်စားကြောင်းကို ကျွန်ုပ်အား ပြသတော်မူ၏။ ယေရှုသည် အင်အားကြီးမား၍ တန်ခိုးကြီးသော ကောင်းကင်တမန်တစ်ပါးကို ဆင်းသက်စေ၍၊ မြေကြီးသားတို့အား မိမိ၏ ဒုတိယအကြိမ် ထင်ရှားပေါ်ထွန်းခြင်းအတွက် အသင့်ပြင်ဆင်ကြရန် သတိပေးစေတော်မူ၏။ ထိုတန်ခိုးကြီးသော ကောင်းကင်တမန်သည် ကောင်းကင်ရှိ ယေရှု၏ မျက်မှောက်တော်မှ ထွက်ခွာသွားသည်ကို ကျွန်ုပ် မြင်ရ၏။ သူ့ရှေ့၌ အလွန်တောက်ပ၍ ဘုန်းအသရေပြည့်စုံသော အလင်းရောင်တစ်ရပ် သွားလျက်ရှိ၏။ သူ၏ တာဝန်မှာ မိမိ၏ ဘုန်းအသရေဖြင့် မြေကြီးကို အလင်းပေးရန်နှင့်၊ ဘုရားသခင်၏ ရောက်လာမည့် အမျက်တော်ကို လူသားအား သတိပေးရန်ဖြစ်ကြောင်း ကျွန်ုပ်အား ပြောကြား၏။ လူအုပ်အများအပြားသည် ထိုအလင်းကို လက်ခံကြ၏။ အချို့တို့သည် အလွန်တည်ကြည်လေးနက်သကဲ့သို့ ထင်ရပြီး၊ အချို့တို့သည် ဝမ်းမြောက်လန်းဆန်း၍ စိတ်လှုပ်ရှားစွာ မိန်းမောနေကြ၏။ ထိုအလင်းသည် လူအပေါင်းတို့အပေါ် ထွန်းလင်းပေးခဲ့သော်လည်း၊ အချို့တို့သည် အလင်း၏ သက်ရောက်မှုအောက်သို့သာ ရောက်ရှိလာ၍၊ စိတ်နှလုံးအကြွင်းမဲ့ လက်မခံကြပေ။ သို့ရာတွင် ထိုအလင်းကို လက်ခံသမျှသော သူအပေါင်းတို့သည် မိမိတို့၏ မျက်နှာများကို ကောင်းကင်သို့ မော်ကြည့်လျက်၊ ဘုရားသခင်ကို ချီးမွမ်းကြ၏။ အများအပြားသည် ပြင်းထန်သော အမျက်ဒေါသဖြင့် ပြည့်နှက်သွားကြ၏။ ဓမ္မဆရာများနှင့် လူထုသည် ယုတ်မာသောသူတို့နှင့် ပူးပေါင်း၍၊ ထိုတန်ခိုးကြီးသော ကောင်းကင်တမန်က ထွန်းလင်းပေးသော အလင်းကို ခိုင်မာစွာ ဆန့်ကျင်တော်လှန်ကြ၏။ သို့သော် ထိုအလင်းကို လက်ခံသမျှသောသူ အပေါင်းတို့သည် လောကမှ ခွာထွက်၍၊ တစ်ဦးနှင့်တစ်ဦး အလွန်နီးကပ်စွာ စည်းလုံးညီညွတ်ကြ၏။”
“Satan and his angels were busily engaged in seeking to attract the minds of all they could from the light. The company who rejected it were left in darkness. I saw the angel watching with the deepest interest the professed people of God, to record the character they developed, as the message of heavenly origin was introduced to them. And as very many who professed love for Jesus turned from the heavenly message with scorn, derision and hatred, an angel with a parchment in his hand, made the shameful record. All heaven was filled with indignation, because Jesus was slighted by his professed followers.
«Սատանան և նրա հրեշտակները ջանադրաբար զբաղված էին՝ փորձելով իրենց հասանելի բոլորի միտքը հեռացնել լույսից։ Այն խումբը, որ մերժեց այն, թողնվեց խավարի մեջ։ Ես տեսա այն հրեշտակին, որ ամենախոր հետաքրքրությամբ հսկում էր Աստծո դավանյալ ժողովրդին, որպեսզի արձանագրի այն բնավորությունը, որ նրանք դրսևորում էին, երբ երկնային ծագում ունեցող պատգամը ներկայացվում էր նրանց։ Եվ երբ Հիսուսի հանդեպ սեր դավանողներից շատերը երկնային պատգամից երես դարձրին՝ արհամարհանքով, ծաղրով և ատելությամբ, մի հրեշտակ՝ ձեռքին մագաղաթ, կատարեց այդ ամոթալի արձանագրությունը։ Ամբողջ երկինքը լցված էր բարկությամբ, որովհետև Հիսուսը անարգվում էր Իր դավանյալ հետևորդների կողմից։»
“I saw the disappointment of the trusting ones. They did not see their Lord at the expected time. It was God’s purpose to conceal the future, and bring his people to a point of decision. Without this point of time the work designed of God would not have been accomplished. Satan was leading the minds of very many far ahead in the future. A period of time proclaimed for Christ’s appearing must bring the mind to earnestly seek for a present preparation. As the time passed, those who had not fully received the light of the angel, united with those who had despised the heavenly message, and they turned upon the disappointed ones in ridicule. I saw the angels in heaven consulting with Jesus. They had marked the situation of Christ’s professed followers. The passing of the definite time had tested and proved them, and very many were weighed in the balance and found wanting. They all loudly professed to be Christians, yet failed in following Christ in almost every particular. Satan exulted at the state of the professed followers of Christ. He had them in his snare. He had led the majority to leave the straight path, and they were attempting to climb up to heaven some other way. Angels saw the pure, the clean, and holy, all mixed up with sinners in Zion, and the world-loving hypocrite. They had watched over the true lovers of Jesus; but the corrupt were affecting the holy.
«Я увидела разочарование уповающих. Они не увидели своего Господа в ожидаемое время. Божьей целью было скрыть будущее и привести Свой народ к моменту выбора. Без этого определённого момента времени дело, предназначенное Богом, не было бы совершено. Сатана уводил умы весьма многих далеко вперёд, в будущее. Провозглашённый срок явления Христа должен был побудить ум к ревностному исканию нынешнего приготовления. Когда это время прошло, те, кто не вполне принял свет ангела, соединились с теми, кто презрел небесную весть, и с насмешкой обратились против разочарованных. Я видела, как ангелы на небесах совещались с Иисусом. Они отметили положение исповедующих себя последователей Христа. Истечение определённого времени испытало и обнаружило их, и весьма многие были взвешены на весах и найдены лёгкими. Все они громко исповедовали себя христианами, однако почти во всём не следовали Христу. Сатана ликовал о состоянии мнимых последователей Христа. Они были в его сети. Он увёл большинство с прямого пути, и они пытались взойти на небо иным путём. Ангелы видели, что чистые, непорочные и святые смешаны с грешниками в Сионе и с лицемером, любящим мир. Они бодрствовали над истинными любящими Иисуса; но развращённые оказывали влияние на святых. »
“Those whose hearts burned with a longing, intense desire to see Jesus, were forbidden by their professed brethren to speak of his coming. Angels viewed the whole scene, and sympathized with the remnant, who loved the appearing of Jesus. Another mighty angel was commissioned to descend to earth. Jesus placed in his hand a writing, and as he came to earth, he cried, Babylon is fallen! is fallen! Then I saw the disappointed ones again look cheerful, and raise their eyes to heaven, looking with faith and hope for their Lord’s appearing. But many seemed to remain in a stupid state, as if asleep; yet I could see the trace of deep sorrow upon their countenances. The disappointed ones saw from the Bible that they were in the tarrying time, and that they must patiently wait the fulfillment of the vision. The same evidence which led them to look for their Lord in 1843, led them to expect him in 1844. I saw that the majority did not possess that energy which marked their faith in 1843. Their disappointment had dampened their faith. But as the disappointed ones united in the cry of the second angel, the heavenly host looked with the deepest interest, and marked the effect of the message. They saw those who bore the name of Christians turn with derision and scorn upon those who had been disappointed. As the words fell from the mocker’s lips, You have not gone up yet! an angel wrote them. Said the angel, They mock God.
«Исусы көрэхэ гэжэ хүсэлэн, хүсэнтэй тэмүүлэлээр зүрхэнүүдэйнь дүрэжэ байгшадта, өөрэһдыгөө аханэрэнүүд гэжэ нэрлэдэг байһан зон Иисусэй ерэлгэ тухай хэлэхыень хориглоо. Тэнгэринэр бүхы энэ үзэгдэлые хаража, Иисусэй үзэгдэхые дуратай үлэһэн бүһэлэгтэй һанаа нэгэтэй байба. Өөрэ нэгэ хүчитэ тэнгэри эльгээгдэжэ, газар дэлхэйдэ бууха даабари абаба. Иисус тэрэнэй гарта бэшэг табяад, тэрэ газар дэлхэйдэ буужа ерэхэдээ: Вавилон унаа! унаа! — гэжэ хашхарба. Тиихэдэнь би урмаа хухарһан тэдэниие дахин баяртай болоод, Эзэнэй ерэхые этигэл найдалтайгаар хүлеэн, нүдөөрөө тэнгэр өөдэ үргэжэ байхыень харааб. Харин олонхинь, унтажа байһан мэтэ, мэхэтэй байдалда үлэһэн шэнги үзэгдэбэ; тиибэшье, тэдэнэй шарайнууд дээрэ гүн ехэ уйдхар гашуудалай мүр харагдажа байгаа һэн. Урмаа хухарһан тэдэ хүнүүд Библиһээ өөрэһэдынь удаарһан сагта байһанаа, үзэгдэлэй гүйсэлдэхые тэсэбэритэйгээр хүлеэхэ ёһотой байһанаа ойлгобо. 1843 ондо Эзэнэйнгээ ерэхые хүлеэхэдэнь тэдэниие хүтэлһэн тэрэл гэршэ баримтань, 1844 ондо мүн лэ тэрэниие хүлеэхэ найдал түрүүлбэ. Би олонхи зон 1843 ондо тэдэнэй этигэлые тэмдэглэжэ байһан тэрэ хүсэ шадалые эзэмдээгүй байһыень харааб. Урмаа хухарһаниинь тэдэнэй этигэлые һуларуулһан байгаа. Харин урмаа хухарһан тэдэ хүнүүд хоёрдохи тэнгэриин хашхараанда нэгэдэхэдэнь, тэнгэрэй сэрэгүүд эгээн гүнзэгы анхаралтайгаар хаража, энэ мэдээсэлэй нүлөөг тэмдэглэн ажаглаба. Тэдэнэр христос шажантан гэжэ нэрэ зүүһэн зон урмаа хухарһан тэдэн дээрэ доромжолон, элэглэн эрьежэ байхыень хараба. «Таанад үшөө дээшээ гараагүй лэ байна гүт!» — гэһэн үгэнүүд элэглэн наадагшын аманһаа унахада, нэгэ тэнгэри тэдэниие бэшэн тэмдэглэбэ. Тэрэ тэнгэри: «Тэдэнэр Бурханиие доромжолжо байна», — гэжэ хэлэбэ.»
“I was pointed back to the translation of Elijah. His mantle fell on Elisha, and wicked children (or young people) followed him, mocking, crying, Go up thou bald head! Go up thou bald head! They mocked God, and met their punishment there. They had learned it of their parents. And those who have scoffed and mocked at the idea of the saints’ going up, will be visited with the plagues of God, and will realize that it is not a small thing to trifle with him.
«እኔ ወደ ኤልያስ ዕርገት ተመለስሁ። መንክሩም በኤልሳዕ ላይ ወደቀ፤ ክፉ ሕፃናትም (ወይም ወጣቶች) ተከተሉት፥ እያሾፉም፥ “ወደ ላይ ውጣ፥ አንተ ራሰ በረሃ! ወደ ላይ ውጣ፥ አንተ ራሰ በረሃ!” እያሉ ጮኹ። እግዚአብሔርን አሾፉ፥ በዚያም ቅጣታቸውን ተቀበሉ። ይህንም ከወላጆቻቸው ተምረው ነበር። እንዲሁም ስለ ቅዱሳን ወደ ላይ መውጣት ያለውን እሳቤ የተሳለቁና ያሾፉት፥ በእግዚአብሔር መቅሰፍቶች ይጎበኛሉ፤ ከእርሱም ጋር መቀላለድ ቀላል ነገር እንዳይደለ ያስተውላሉ።»
“Jesus commissioned other angels to fly quickly to revive and strengthen the drooping faith of his people, and prepare them to understand the message of the second angel, and of the important move which was soon to be made in heaven. I saw these angels receive great power and light from Jesus, and fly quickly to earth to fulfill their commission to aid the second angel in his work. A great light shone upon the people of God as the angels cried. Behold the Bridegroom cometh, go ye out to meet him. Then I saw those disappointed ones rise, and in harmony with the second angel, proclaim, Behold the Bridegroom cometh, go ye out to meet him. The light from the angels penetrated the darkness everywhere. Satan and his angels sought to hinder this light from spreading, and having its designed effect. They contended with the angels of God, and told them that God had deceived the people, and that with all their light and power, they could not make the people believe that Jesus was coming. The angels of God continued their work, although Satan strove to hedge up the way, and draw the minds of the people from the light. Those who received it looked very happy. They fixed their eyes up to heaven, and longed for the appearing of Jesus. Some were in great distress, weeping and praying. Their eyes seemed to be fixed upon themselves, and they dared not look upward.
«عیسى باشقا پەرىشتىلەرگە تېز ئۇچۇپ بېرىپ، ئۆز خەلقىنىڭ سولغۇنلاشقان ئىمانىنى قايتا جانلاندۇرۇپ، كۈچەيتىشنى ۋە ئۇلارنى ئىككىنچى پەرىشتىنىڭ خەۋىرىنى، شۇنداقلا ئاسماندا ناھايىتى يېقىندا ئەمەلگە ئاشۇرۇلىدىغان مۇھىم ھەرىكەتنى چۈشۈنۈشكە تەييارلاشنى تاپشۇردى. مەن بۇ پەرىشتىلەرنىڭ عىسىدىن زور قۇدرەت ۋە نۇر قوبۇل قىلىپ، ئىككىنچى پەرىشتىگە ئۆز خىزمىتىدە ياردەم بېرىش ئۈچۈن ئۆز تاپشۇرۇقىنى ئادا قىلىشقا تېزلىكتە يەر يۈزىگە ئۇچۇپ كەتكەنلىكىنى كۆردۈم. پەرىشتىلەر: «مانا، كۈيەۋ كېلىدۇ، ئۇنى قارشى ئېلىشقا چىقىڭلار» دەپ نىدا قىلغاندا، خۇدانىڭ خەلقى ئۈستىگە زور بىر نۇر چاقنىدى. ئاندىن مەن ئۈمىدى ئۈزۈلگەن شۇ كىشىلەرنىڭ ئورنىدىن تۇرۇپ، ئىككىنچى پەرىشتى بىلەن بىر ئوي-پىكىردە: «مانا، كۈيەۋ كېلىدۇ، ئۇنى قارشى ئېلىشقا چىقىڭلار» دەپ جاكارلىغانلىقىنى كۆردۈم. پەرىشتىلەردىن كەلگەن نۇر ھەممە يەردىكى قاراڭغۇلۇقنى تېشىپ كىردى. شەيتان ۋە ئۇنىڭ پەرىشتىلىرى بۇ نۇرنىڭ تارقىلىشىغا ۋە مەقسەت قىلىنغان تەسىرىنى كۆرسىتىشىگە توسقۇنلۇق قىلىشقا ئۇرۇندى. ئۇلار خۇدانىڭ پەرىشتىلىرى بىلەن تالىشىپ، خۇدا خەلقنى ئالدىغان، ۋە ئۇلار بارلىق نۇرى بىلەن قۇدرىتىگە قارىماي، خەلقنى عىسىنىڭ كېلىدىغانلىقىغا ئىشەندۈرەلمەيدىغانلىقىنى ئېيتتى. شەيتان يولنى توسۇپ قويۇشقا ۋە خەلقنىڭ زېھنىنى نۇردىن يىراقلاشتۇرۇشقا تىرىشقان بولسىمۇ، خۇدانىڭ پەرىشتىلىرى ئۆز خىزمىتىنى داۋاملاشتۇردى. ئۇنى قوبۇل قىلغانلار ناھايىتى خۇشال كۆرۈندى. ئۇلار كۆزلىرىنى ئاسمانغا تىكىپ، عىسىنىڭ زۇھۇر قىلىشىغا ئىنتىزار بولدى. بەزىلەر چوڭ ئازاب ئىچىدە بولۇپ، يىغلاپ ۋە دۇئا قىلىپ تۇراتتى. ئۇلارنىڭ كۆزلىرى ئۆزلىرىگە تىكىلگەندەك كۆرۈنەتتى، ۋە ئۇلار يۇقىرىغا قاراشقا جۈرئەت قىلالمايتتى.»
“A precious light from heaven parted the darkness from them, and their eyes, which had been fixed in despair upon themselves, were turned upward, while gratitude and holy joy were expressed upon every feature. Jesus and all the angelic host looked with approbation upon the faithful, waiting ones.
«Ашьамыӷәаныхь шъахәаԥшьәак ажәҩан аҟынтә рыҩныҵхра ргәыӷра ирылҟьаҵит, насгьы ршьха-гәыӷра рымаӡамкәа рхы рызхьаԥшны иҟаз рлақәа аҩадаҟа ирхахьынҳәит, ҭабупҳәареи изгәакьоу агәырӷьареи рҿаԥхьақәа зегьы рҿы иаарԥшын. Иисуси зегьы аԥсаатә реиԥш иҟоу амаалықьцәа рыгәыԥгьы ишәҟәымҵӡакәа азыԥшра зуаз, агәра згаз урҭ ирықәшаҳаҭны ирыхәаԥшит.»
“Those who rejected and opposed the light of the first angel’s message, lost the light of the second, and could not be benefited by the power and glory which attended the message, Behold the Bridegroom cometh. Jesus turned from them with a frown. They had slighted and rejected him. Those who received the message were wrapt in a cloud of glory. They waited and watched and prayed to know the will of God. They greatly feared to offend him. I saw Satan and his angels seeking to shut this divine light from the people of God; but as long as the waiting ones cherished the light, and kept their eyes raised from earth to Jesus, Satan could have no power to deprive them of this precious light. The message given from heaven enraged Satan and his angels, and those who professed to love Jesus, but despised his coming, scorned and derided the faithful, trusting ones. But an angel marked every insult, every slight, every abuse they received from their professed brethren. Very many raised their voices to cry, Behold the Bridegroom cometh, and left their brethren who did not love the appearing of Jesus, and who would not suffer them to dwell upon his second coming. I saw Jesus turn his face from those who rejected and despised his coming, and then he bade angels lead his people out from among the unclean, lest they should be defiled. Those obedient to the messages stood out free and united. A holy and excellent light shone upon them. They renounced the world, tore their affections from it, and sacrificed their earthly interests. They gave up their earthly treasure, and their anxious gaze was directed to heaven, expecting to see their loved Deliverer. A sacred, holy joy beamed upon their countenances, and told of the peace and joy which reigned within. Jesus bade his angels go and strengthen them, for the hour of their trial drew on. I saw that these waiting ones were not yet tried as they must be. They were not free from errors. And I saw the mercy and goodness of God in sending a warning to the people of earth, and repeated messages to bring them up to a point of time, to lead them to a diligent search of themselves, that they might divest themselves of errors which have been handed down from the heathen and papists. Through these messages God has been bringing out his people where he can work for them in greater power, and where they can keep all his commandments. . . .
«ئۇيغۇر يەرلىكتىكى بىرىنچى پەرىشتىنىڭ خەۋىرىنىڭ نۇرىنى رەت قىلىپ، ئۇنىڭغا قارشى تۇرغانلار، ئىككىنچى خەۋەرنىڭ نۇرىدىن مەھرۇم قالدىلار ۋە «مانا، كۈيئوغۇل كېلىدۇ» دېگەن خەۋەرگە ھەمراھ بولغان قۇدرەت ۋە شان-شەرەپتىن پايدا كۆرەلمىدىلار. ئەيسا ئۇلاردىن قاشى تۈرۈلگەن ھالدا يۈز ئۆرۈدى. چۈنكى ئۇلار ئۇنى كۆزگە ئىلماي، رەت قىلغان ئىدى. خەۋەرنى قوبۇل قىلغانلار شان-شەرەپ بۇلۇتىغا ئورالغان ئىدى. ئۇلار خۇدانىڭ ئىرادىسىنى بىلىش ئۈچۈن كۈتتى، كۆزەتتى ۋە دۇئا قىلدى. ئۇلار ئۇنى نارازى قىلىپ قويۇشتىن قاتتىق قورقاتتى. مەن شەيتان بىلەن ئۇنىڭ پەرىشتىلىرىنىڭ بۇ ئىلاھىي نۇرنى خۇدانىڭ خەلقىدىن توسۇپ قېلىشقا تىرىشىۋاتقانلىقىنى كۆردۈم؛ بىراق كۈتۈپ تۇرغانلار بۇ نۇرنى قەدىرلەپ، كۆزلىرىنى يەردىن ئەيساغا كۆتۈرۈپ تۇرغان مەزگىلدە، شەيتاننىڭ ئۇلارنى بۇ قىممەتلىك نۇردىن مەھرۇم قىلىشقا ھېچ قانداق كۈچى يوق ئىدى. ئاسماندىن بېرىلگەن بۇ خەۋەر شەيتان ۋە ئۇنىڭ پەرىشتىلىرىنى غەزەپلەندۈردى، ئەيسانى سۆيىمەن دەپ ئېتىراپ قىلغان، ئەمما ئۇنىڭ كېلىشىنى خار كۆرگەنلەر بولسا، ئىشەنچلىك ۋە سادىق بولغانلارنى مەسخىرە قىلىپ، ئۇلارنىڭ ئۈستىدىن كۈلدى. لېكىن بىر پەرىشتە ئۇلارنىڭ ئۆزىنى قېرىنداشلىرى دەپ ئېتىراپ قىلغانلاردىن كۆرگەن ھەر بىر ھەقارتنى، ھەر بىر سەل قاراشنى، ھەر بىر زوراۋانلىقنى خاتىرىلىدى. ناھايىتى كۆپلەر ئاۋازىنى كۆتۈرۈپ: «مانا، كۈيئوغۇل كېلىدۇ» دەپ جار سالدى ۋە ئەيسانىڭ زۇھۇر قىلىشىنى سۆيمىگەن، شۇنداقلا ئۇلارنىڭ ئۇنىڭ ئىككىنچى قېتىم كېلىشى ئۈستىدە توختىلىشىغا يول قويمىغان قېرىنداشلىرىنى تاشلاپ كەتتى. مەن ئەيسانىڭ ئۇنىڭ كېلىشىنى رەت قىلىپ، خار كۆرگەنلەردىن يۈزىنى ئۆرۈگەنلىكىنى كۆردۈم؛ ئاندىن ئۇ پەرىشتىلەرگە ئۆز خەلقىنى ناپاكلار ئارىسىدىن چىقىرىپ كېتىشكە بۇيرۇدى، تاكى ئۇلار بۇلغانمىسۇن. خەۋەرلەرگە ئىتائەت قىلغانلار ئەركىن ۋە بىرلەشكەن ھالدا ئايرىلىپ چىقتى. مۇقەددەس ۋە ئالىي بىر نۇر ئۇلارنىڭ ئۈستىگە چاقنىدى. ئۇلار دۇنيادىن ۋاز كەچتى، قەلب مېھرىنى ئۇنىڭدىن ئۈزدى ۋە يەر يۈزىدىكى مەنپەئەتلىرىنى قۇربان قىلدى. ئۇلار دۇنياۋى خەزىنىسىدىن ۋاز كەچتى، ۋە غەم-ئەندىشىلىك نەزىرى ئاسمانغا قارىتىلىپ، سۆيۈملۈك قۇتقۇزغۇچىسىنى كۆرۈشنى كۈتتى. ئۇلارنىڭ يۈزلىرىدە بىر مۇقەددەس، پاك خۇشاللىق پارلىدى؛ بۇ بولسا ئىچلىرىدە ھۆكۈم سۈرۈۋاتقان تىنچلىق ۋە خۇشاللىقتىن دەلەلەت بېرەتتى. ئەيسا پەرىشتىلىرىگە بېرىپ ئۇلارنى كۈچلەندۈرۈشنى بۇيرۇدى، چۈنكى ئۇلارنىڭ سىناق ۋاقتى يېقىنلاپ قالغان ئىدى. مەن بۇ كۈتۈپ تۇرغانلارنىڭ تېخى لازىم بولغاندەك سىناقتىن ئۆتمىگەنلىكىنى كۆردۈم. ئۇلار تېخى خاتالىقلاردىن خالىي ئەمەس ئىدى. ۋە مەن خۇدانىڭ يەر يۈزىدىكى خەلقكە ئاگاھلاندۇرۇش ئەۋەتىشتىكى، ۋە ئۇلارنى بىر بەلگىلەنگەن ۋاقىت نۇقتىسىغا يەتكۈزۈش ئۈچۈن تەكرار-تەكرار خەۋەرلەرنى يوللاشتىكى رەھمىتى ۋە ياخشىلىقىنى كۆردۈم؛ بۇ، ئۇلارنىڭ ئۆزلىرىنى ئىنچىكە تەكشۈرۈشىگە، بۇتپەرەسلەر ۋە papists تىن مىراس بولۇپ كەلگەن خاتالىقلاردىن ئۆزلىرىنى ئايرىۋېتىشىگە يېتەكلىسۇن دەپ ئىدى. بۇ خەۋەرلەر ئارقىلىق خۇدا ئۆز خەلقىنى، ئۆزى ئۇلار ئۈچۈن تېخىمۇ زور قۇدرەت بىلەن ئىشلىيەلەيدىغان ۋە ئۇلار ئۇنىڭ بارلىق ئەمرلىرىگە رىئايە قىلالايدىغان جايغا چىقىرىپ كەلمەكتە....»
“As the ministration of Jesus closed in the Holy place, and he passed into the Holiest, and stood before the ark containing the law of God, he sent another mighty angel to earth with the third message. He placed a parchment in the angel’s hand, and as he descended to earth in majesty and power, he proclaimed a fearful warning, the most terrible threatening ever borne to man. This message was designed to put the children of God upon their guard, and show them the hour of temptation and anguish that was before them. Said the angel, They will be brought into close combat with the beast and his image. Their only hope of eternal life is to remain steadfast. Although their lives are at stake, yet they must hold fast the truth. The third angel closes his message with these words, Here is the patience of the saints; here are they that keep the commandments of God, and the faith of Jesus. As he repeated these words he pointed to the heavenly Sanctuary. The minds of all who embrace this message are directed to the Most Holy place where Jesus stands before the ark, making his final intercession for all those for whom mercy still lingers, and for those who have ignorantly broken the law of God. This atonement is made for the righteous dead as well as for the righteous living. Jesus makes an atonement for those who died, not receiving the light upon God’s commandments, who sinned ignorantly.
«येशूको सेवा पवित्र स्थानमा समाप्त हुँदा, र उहाँ अति-पवित्र स्थानमा प्रवेश गरी परमेश्वरको व्यवस्था समेटिएको सन्दूकको सामु उभिनुभयो, उहाँले तेस्रो सन्देशसहित अर्को एक शक्तिशाली स्वर्गदूतलाई पृथ्वीमा पठाउनुभयो। उहाँले स्वर्गदूतको हातमा एक पत्रपत्र राख्नुभयो, र जब त्यो स्वर्गदूत महिमा र शक्तिसहित पृथ्वीमा अवतरित भयो, उसले एउटा भयङ्कर चेतावनी घोषणा गर्यो—मानवसमक्ष कहिल्यै ल्याइएको सबैभन्दा भयानक धम्की। यो सन्देश परमेश्वरका सन्तानहरूलाई सचेत अवस्थामा राख्न, र तिनीहरूका सामु रहेको परीक्षा र व्यथाको घडी देखाउनका लागि दिइएको थियो। स्वर्गदूतले भन्यो, तिनीहरूलाई त्यस पशु र त्यसको प्रतिमासित घनिष्ठ संघर्षमा ल्याइनेछ। अनन्त जीवनको तिनीहरूको एकमात्र आशा अटल रहनु नै हो। यद्यपि तिनीहरूको जीवन दाउमा परेको हुनेछ, तापनि तिनीहरूले सत्यलाई दृढतापूर्वक समातिरहनु पर्दछ। तेस्रो स्वर्गदूतले आफ्नो सन्देश यी शब्दहरूद्वारा समाप्त गर्छ: यहाँ सन्तहरूको धैर्य छ; यहाँ तिनीहरू छन्, जसले परमेश्वरका आज्ञाहरू र येशूको विश्वास पालन गर्छन्। जब उसले यी शब्दहरू दोहोर्यायो, उसले स्वर्गीय पवित्रस्थानतर्फ संकेत गर्यो। यस सन्देशलाई अँगाल्ने सबैका मनहरू अति-पवित्र स्थानतर्फ निर्देशित हुन्छन्, जहाँ येशू सन्दूकको सामु उभिनुहुन्छ, र जसका निम्ति कृपा अझै पनि स्थिर छ, तिनीहरू सबैका लागि, साथै परमेश्वरको व्यवस्था अज्ञानतावश उल्लङ्घन गर्नेहरूका लागि, उहाँ आफ्नो अन्तिम मध्यस्थता गरिरहनुभएको छ। यो प्रायश्चित्त धर्मी मृतकहरूका लागि पनि, साथै धर्मी जीवितहरूका लागि पनि गरिन्छ। येशूले तिनीहरूका लागि प्रायश्चित्त गर्नुहुन्छ, जो परमेश्वरका आज्ञाहरूको ज्योति नपाईकन मरे, र जसले अज्ञानतावश पाप गरे।»
“After Jesus opened the door of the Most Holy the light of the Sabbath was seen, and the people of God were to be tested and proved, as God proved the children of Israel anciently, to see if they would keep his law. I saw the third angel pointing upward, showing the disappointed ones the way to the Holiest of the heavenly Sanctuary. They followed Jesus by faith into the Most Holy. Again they have found Jesus, and joy and hope spring up anew. I saw them looking back reviewing the past, from the proclamation of the second advent of Jesus, down through their travels to the passing of the time in 1844. They see their disappointment explained, and joy and certainty again animate them. The third angel has lighted up the past, present and future, and they know that God has indeed led them by his mysterious providence.
«Իրեն՝ Յիսուսը, երբ բացաւ Սրբոց Սրբոցի դուռը, Շաբաթուան լոյսը երեւցաւ, եւ Աստուծոյ ժողովուրդը պէտք էր փորձուրէր ու ապացուցուէր, ինչպէս Աստուած հին ժամանակներում փորձեց Իսրայէլի որդիներուն, որպէսզի տեսնէ՝ պիտի պահե՞ն իր օրէնքը։ Տեսայ երրորդ հրեշտակը, որ վեր կը մատնանշէր՝ ցոյց տալով յուսախաբ եղածներուն դէպի երկնային Սրբարանի Սրբոց Սրբոցը տանող ճանապարհը։ Անոնք հաւատքով Յիսուսին հետեւեցան դէպի Սրբոց Սրբոցը։ Վերստին գտան Յիսուսը, եւ ուրախութիւնն ու յոյսը նորովի բուսնան։ Տեսայ զանոնք, մինչ ետ կը նայէին՝ վերաքննելով անցեալը, Յիսուսի երկրորդ գալստեան հռչակումէն սկսեալ, իրենց անցած ուղիներուն վրայով մինչեւ 1844 թուականի ժամանակի լրանալը։ Անոնք իրենց յուսախաբութիւնը կը տեսնեն բացատրուած, եւ ուրախութիւնն ու վստահութիւնը դարձեալ կը կենդանացնեն զիրենք։ Երրորդ հրեշտակը լուսաւորեց անցեալը, ներկան ու ապագան, եւ անոնք գիտեն, որ Աստուած իսկապէս առաջնորդած է զիրենք իր խորհրդաւոր նախախնամութեամբ»։
“It was represented to me that the remnant followed Jesus into the Most Holy place, and beheld the ark, and the mercy-seat, and were captivated with their glory. Jesus raised the cover of the ark, and behold! the tables of stone, with the ten commandments written upon them. They trace down the lively oracles; but they start back with trembling when they see the fourth commandment living among the ten holy precepts, while a brighter light shines upon it than upon the other nine, and a halo of glory is all around it. They find nothing there informing them that the Sabbath has been abolished, or changed to the first day of the week. It reads as when spoken by the mouth of God in solemn and awful grandeur upon the mount, while the lightnings flashed and the thunders rolled, and when written with his own holy finger in the tables of stone. Six days shalt thou labor and do all thy work; but the seventh day is the Sabbath of the Lord thy God. They are amazed as they behold the care taken of the ten commandments. They see them placed close by Jehovah, overshadowed and protected by his holiness. They see that they have been trampling upon the fourth commandment of the decalogue, and have observed a day handed down by the heathen and papists, instead of the day sanctified by Jehovah. They humble themselves before God, and mourn over their past transgressions.
«Вэт кастэй эрдэрты мэн, христæ æхцæуы йæсусым Хуыцауы цæттæм бынаты, æмæ уыдтой ковчег, æмæ милосердиены бынат, æмæ сæ уæзданадæй бахуымæтæг сты. Йæсус скодта ковчегы хъæбул, æмæ мæнæ! — дзы æрцыдтой дуртæй скрижальтæ, сын дæс æмбарындзинадæй фыстæй кæнын æмбарыны фæдзæхстытæ. Сæ фæдыл цæуынц цæуæг дзырдтæм; фæлæ сæстуыдтой тæрсынæй, кæд уынгæй фæуынц, æртæм æмбарындзинады нымаджы цæрæг уыдоны æнæзонгонд дүртæй, цыма æндæр уæлдай цæуы уыцы æмбарындзинадыл, æмæ йæ алы фарстай фæзынд æмбæхст уæзданады нимб. Нæ уынынц уым ницы, цы сын фæдзæхсæд, æмæ суббота арæзтæ кодтой, кæнæ æй ивдтой къуыри фыццаг бонмæ. Уый кæсы уыйау, куыд æй Хуыцауы дзыхæй радзырдта сæрмагонд æмæ тæрсаг уæзданадæй хохыл, кæд цæстытæ арæзтæ кодтой, æмæ донгытæ разæй-тæрæй кодтой, æмæ куыд æй Йæхи сыгъдæг фыртæй фыста дуртæй скрижальтыл. Æхсæз бон бакусы æмæ дæ алы куыст бакæныс; фæлæ æвдæм бон — уый дæ Хуыцау Хуцауы суббота у. Сæм фæзынд уæй, куыд стыр хъару æвæрд æрцыд дæс æмбарындзинадмæ. Уынынц сæ, кæд сæ æвæрдтой Йеговаимæ æнгом, йæ сыгъдæгдзинадæй æмбæхст æмæ бахизæд. Уынынц дæр уый, æмæ сæхи фæлгъуыстой декалогы æртыккаг æмбарындзинадыл, æмæ сæ нымад кодтой бон, цы сæм нæлгоймагæй æмæ паписттæй æрцыд, уый бонмæ æвæд, цы бон Йегова сыгъдæг кодта. Сæхи æвдисынц Хуыцауы разæй, æмæ сæ раздæры фæлæудтæмæ гъæуама кæнынц.»
“I saw the incense in the censer smoke as Jesus offered their confessions and prayers to his Father. And as it ascended, a bright light rested upon Jesus, and upon the mercy-seat; and the earnest, praying ones, who were troubled because they had discovered themselves to be transgressors of God’s law, were blest, and their countenances lighted up with hope and joy. They joined in the work of the third angel, and raised their voices and proclaimed the solemn warning. But few at first received the message, yet they continued with energy to proclaim the warning. Then I saw many embrace the message of the third angel, and unite their voices with those who had first proclaimed the warning, and they exalted God and magnified him by observing his sanctified Rest-day.
«Скынсэры акисянь кӀынэу сыдэжэу сэ щысӀуэ, Иисус ахэм я тхьэлъэӀухэррэ я доӀэхэррэ Ыадэм къыригъэтыну. Ауэ ар къызэдеужьым, и лъагъуэ нэхъ къабзэу Иисус тхьэмадэр къыщӀэсын, арытрэ тхьэм и шъхьафит; уигъэзащӀэу доӀэ зэхэщӀэхэр, ахэр Тхьэм и хабзэм зэрыхэщӀагъэхэр зэхэджэм къыщыщыжьыгъауэ, фӀыщӀагъэ къыдрагъэщӀыжьыгъ, ахэм я напэр къэхъуэу гъэныгъэ хъарзынрэ гупсысэу зэрыхэт. Ахэр щӀыщӀэщ I щӀагъуэ мэлэхьым и Ӏуэхум зэхуэт, ахэм я макъхэр къыщрагъэтын, арыррэ дахэу къагъэщӀэну хъыбару къагъэщӀагъ. Ауэ апхуэдэу жьырэмкӀэ макъ хъыбарыр мащӀэу къагъэщӀащ, апхуэдэу зэманым ахэр зэрахуэмытыжьыжынэу кӀуэныгъэ хэлъу хъыбарыр къагъэщӀэну. Уэди сэ сыщысӀуэ, куэд ахэр щӀыщӀэщ I щӀагъуэ мэлэхьым и хъыбарыр къыщрагъэщӀащ, ар зыщызыгъэлъагъуэу жьырэмкӀэ хъыбарыр къагъэщӀагъэхэмрэ я макъхэр зэхуагъэтын, Тхьэм щытетынрэ Арым къагъэщӀэну зэрахьэзыр, Ыи гъэблагъэу къигъэтыну ПсыншӀэ махуэр зэрахэщӀагъэу.»
“Many who embraced the third message had not an experience in the two former messages. Satan understood this, and his evil eye was upon them to overthrow them; but the third angel was pointing them to the Most Holy place, and those who had an experience in the past messages were pointing them the way to the heavenly Sanctuary. Many saw the perfect chain of truth in the angels’ messages, and gladly received it. They embraced them in their order, and followed Jesus by faith into the heavenly Sanctuary. These messages were represented to me as an anchor to hold the body. And as individuals receive and understand them, they are shielded against the many delusions of Satan.
«Երրորդ պատգամն ընդունածներից շատերը փորձառություն չէին ունեցել նախորդ երկու պատգամներում։ Սատանան հասկանում էր սա, և նրա չար աչքը նրանց վրա էր՝ նրանց տապալելու համար. բայց երրորդ հրեշտակը նրանց ցույց էր տալիս դեպի Ամենասուրբ վայրը, իսկ նրանք, ովքեր անցյալ պատգամներում փորձառություն ունեին, նրանց ցույց էին տալիս ճանապարհը դեպի երկնային Սրբարան։ Շատերը տեսան հրեշտակների պատգամների մեջ եղած ճշմարտության կատարյալ շղթան և այն ուրախությամբ ընդունեցին։ Նրանք ընդունեցին դրանք իրենց կարգով և հավատով հետևեցին Հիսուսին դեպի երկնային Սրբարան։ Այս պատգամները ինձ ներկայացվեցին որպես խարիսխ՝ մարմինը պահելու համար։ Եվ երբ անհատները դրանք ընդունում և հասկանում են, նրանք պաշտպանվում են Սատանայի բազմաթիվ մոլորություններից»։
“After the great disappointment in 1844, Satan and his angels were busily engaged in laying snares to unsettle the faith of the body. He was affecting the minds of individuals who had a personal experience in these things. They had an appearance of humility. They changed the first and second messages, and pointed to the future for their fulfillment, while others pointed far back in the past, declaring that they had been there fulfilled. These individuals were drawing the minds of the inexperienced away, and unsettling their faith. Some were searching the Bible to try to build up a faith of their own, independent of the body. Satan exulted in all this; for he knew that those who broke loose from the anchor, he could affect by different errors and drive about with winds of doctrine. Many who had led in the first and second messages, denied them, and division and scattering was throughout the body. I then saw Wm. Miller. He looked perplexed, and was bowed with sorrow and distress for his people. He saw the company who were united and loving in 1844, losing their love for each other, and opposing one another. He saw them fall back into a cold, backslidden state. Grief wasted his strength. I saw leading men watching Wm. Miller, and fearing lest he should embrace the third angel’s message and the commandments of God. And as he would lean towards the light from heaven, these men would lay some plan to draw his mind away. I saw a human influence exerted to keep his mind in darkness, and to retain his influence among them. At length Wm. Miller raised his voice against the light from heaven. He failed in not receiving the message which would have fully explained his disappointment, and cast a light and glory on the past, which would have revived his exhausted energies, brightened up his hope, and led him to glorify God. But he leaned to human wisdom instead of divine, and being broken with arduous labor in his Master’s cause, and by age, he was not as accountable as those who kept him from the truth. They are responsible, and the sin rests upon them. If Wm. Miller could have seen the light of the third message, many things which looked dark and mysterious to him would have been explained. His brethren professed such deep love and interest for him, he thought he could not tear away from them. His heart would incline towards the truth; but then he looked at his brethren. They opposed it. Could he tear away from those who had stood side and shoulder with him in proclaiming Jesus’ coming? He thought they surely would not lead him astray.
«پس از آن نومیدی بزرگ در سال ۱۸۴۴، شیطان و فرشتگانش با جدیت بسیار به گستردن دامها مشغول بودند تا ایمان جماعت را متزلزل سازند. او بر اذهان کسانی اثر میگذاشت که در این امور تجربهای شخصی داشتند. آنان ظاهری از فروتنی داشتند. پیام اول و دوم را دگرگون میساختند و برای تحقق آنها به آینده اشاره میکردند، در حالی که دیگران بسیار به گذشته بازمیگشتند و اعلام میکردند که آنها در آنجا به انجام رسیدهاند. این اشخاص ذهنهای بیتجربگان را منحرف میکردند و ایمان ایشان را متزلزل میساختند. برخی در حال جستوجوی کتابمقدس بودند تا بکوشند ایمانی از آنِ خود، مستقل از جماعت، بنا کنند. شیطان از همهٔ اینها شادمان بود؛ زیرا میدانست کسانی را که خود را از لنگر جدا کنند، میتواند به خطاهای گوناگون مبتلا سازد و با هر بادِ تعلیم به هر سو براند. بسیاری از کسانی که در پیام اول و دوم پیشگام بودند، آنها را انکار کردند، و تفرقه و پراکندگی در سراسر جماعت پدید آمد. آنگاه ویلیام میلر را دیدم. او سرگشته مینمود و از اندوه و پریشانی برای قوم خویش خمیده شده بود. او میدید که آن گروهی که در سال ۱۸۴۴ متحد و سرشار از محبت بودند، محبت خود را نسبت به یکدیگر از دست میدهند و با یکدیگر مخالفت میورزند. او دید که آنان به حالتی سرد و مرتدانه بازمیگردند. اندوه، نیروی او را تحلیل برده بود. دیدم که مردان پیشوا ویلیام میلر را زیر نظر دارند و بیم آن دارند که مبادا پیام فرشتهٔ سوم و احکام خدا را بپذیرد. و هرگاه او به سوی نوری که از آسمان بود متمایل میشد، این مردان نقشهای میکشیدند تا ذهن او را از آن منحرف سازند. دیدم که نفوذی انسانی به کار گرفته میشد تا ذهن او را در تاریکی نگاه دارد و نفوذ او را در میان ایشان حفظ کند. سرانجام ویلیام میلر آواز خود را بر ضد نور آسمان بلند کرد. او کوتاهی کرد در اینکه پیامی را که نومیدیاش را بهطور کامل توضیح میداد و بر گذشته نور و جلال میافکند، نپذیرفت؛ پیامی که نیروهای فرسودهٔ او را تجدید میکرد، امیدش را روشن میساخت و او را به تمجید خدا رهنمون میشد. اما او به جای حکمت الهی، به حکمت بشری تکیه کرد، و چون از کار سخت در راهِ آرمانِ مولای خویش و نیز از فرط سن شکسته شده بود، به اندازهٔ کسانی که او را از حقیقت بازداشتند مسئول نبود. آنان مسئولاند، و گناه بر ایشان قرار دارد. اگر ویلیام میلر میتوانست نورِ پیام سوم را ببیند، بسیاری از چیزهایی که در نظر او تاریک و رازآمیز مینمود، برایش توضیح داده میشد. برادرانش چنان محبت و علاقهای عمیق نسبت به او ابراز میکردند که او میپنداشت نمیتواند خود را از آنان جدا سازد. دلش به سوی حقیقت متمایل میشد؛ اما سپس به برادرانش مینگریست. آنان با آن مخالفت میکردند. آیا میتوانست خود را از کسانی جدا کند که در اعلام آمدن عیسی در کنار او، دوشادوش او ایستاده بودند؟ او میاندیشید که آنان یقیناً او را به بیراهه نخواهند کشاند.»
“God suffered him to come under the power of Satan, and death to have dominion over him. He hid him in the grave, away from those who were constantly drawing him from God. Moses erred just as he was about to enter the promised land. So also, I saw that Wm. Miller erred as he was soon to enter the heavenly Canaan, in suffering his influence to go against the truth. Others led him to this. Others must account for it. But angels watch the precious dust of this servant of God, and he will come forth at the sound of the last trump.
«ទ្រង់បានអនុញ្ញាតឲ្យគាត់ស្ថិតក្រោមអំណាចរបស់សាតាំង ហើយឲ្យសេចក្ដីស្លាប់មានអំណាចគ្រប់គ្រងលើគាត់។ ទ្រង់បានលាក់គាត់ទុកក្នុងផ្នូរ ឲ្យឆ្ងាយពីពួកអ្នកដែលតែងតែទាញគាត់ឲ្យឃ្លាតចេញពីព្រះ។ លោកម៉ូសេបានធ្វើខុស នៅពេលដែលគាត់ជិតនឹងចូលទៅក្នុងដែនដីសន្យា។ ដូចគ្នានេះដែរ ខ្ញុំបានឃើញថា Wm. Miller បានធ្វើខុស ខណៈពេលដែលគាត់ហៀបនឹងចូលទៅក្នុងកាណានស្ថានសួគ៌ ដោយអនុញ្ញាតឲ្យឥទ្ធិពលរបស់គាត់ប្រឆាំងនឹងសេចក្ដីពិត។ អ្នកដទៃបាននាំគាត់ទៅដល់រឿងនេះ។ អ្នកដទៃត្រូវទទួលខុសត្រូវចំពោះវា។ ប៉ុន្តែ ពួកទេវតាកំពុងយាមមើលធូលីដ៏មានតម្លៃនៃអ្នកបម្រើរបស់ព្រះរូបនេះ ហើយគាត់នឹងចេញមកនៅពេលសូរស័ព្ទត្រែចុងក្រោយលាន់ឡើង។»
“I saw a company who stood well guarded and firm, and would give no countenance to those who would unsettle the established faith of the body. God looked upon them with approbation. I was shown three steps—one, two and three—the first, second and third angels’ messages. Said the angel, Woe to him who shall move a block, or stir a pin in these messages. The true understanding of these messages is of vital importance. The destiny of souls hangs upon the manner in which they are received. I was again brought down through these messages, and saw how dearly the people of God had purchased their experience. It had been obtained through much suffering and severe conflict. Step by step had God brought them along, until he had placed them upon a solid, immovable platform. Then I saw individuals as they approached the platform, before stepping upon it examine the foundation. Some with rejoicing immediately stepped upon it. Others commenced to find fault with the laying of the foundation of the platform. They wished improvements made, and then the platform would be more perfect, and the people much happier. Some stepped off the platform and examined it, then found fault with it, declaring it to be laid wrong. I saw that nearly all stood firm upon the platform, and exhorted others who had stepped off to cease their complaints, for God was the master-builder, and they were fighting against him. They recounted the wonderful work of God, which had led them to the firm platform, and in union nearly all raised their eyes to heaven, and with a loud voice glorified God. This affected some of those who had complained, and left the platform, and again they with humble look stepped upon it.
“Ndzi vone ntlawa wa vanhu lava a va yimile hi ku hlayiseka lokukulu ni hi ku tiyela, naswona a va nga ta nyika nkucetelo ni wihi eka lava a va ta kavanyeta ripfumelo leri simekiweke ra miri. Xikwembu xi va langutile hi ku va amukela. Ndzi kombisiwile magoza manharhu—rin’we, mbirhi na nharhu—marungula ya ntsumi yo sungula, ya vumbirhi, ni ya vunharhu. Ntsumi yi te, Khombo eka loyi a nga ta susa xiphemu xin’we, kumbe a hlengeleta phini rin’we eka marungula lawa. Ku twisisa ka ntiyiso ka marungula lawa i ka nkoka wa vutomi. Makumu ya mimoya ma hayekile hi ndlela leyi ma amukeriwaka ha yona. Ndzi tlhela ndzi yisiwa ehansi hi ku tirhisa marungula lawa, ndzi vona leswaku vanhu va Xikwembu va xave hi ku durha ngopfu ntokoto wa vona. A wu kumiwile hi ku xaniseka lokukulu ni hi ku lwisana loku vavisaka swinene. Hi goza ni goza Xikwembu xi va rhangele, ku fikela loko xi va vekile ehenhla ka pulatifomo leyi tiyeke, leyi nga susumetekiki. Kutani ndzi vona vanhu van’wana loko va tshinela eka pulatifomo, va nga si kandziya ehenhla ka yona, va kambisisa masungulo ya yona. Van’wana hi ku tsaka va hatlisa va khandziya ehenhla ka yona. Van’wana va sungula ku sola ndlela leyi masungulo ya pulatifomo ma vekiweke ha yona. A va navela leswaku ku endliwa ku antswisiwa, kutani pulatifomo a yi ta va leyi hetisekeke swinene, ni leswaku vanhu a va ta tsaka ngopfu. Van’wana va xikandziya va huma ehenhla ka pulatifomo va tlhela va yi kambisisa, kutani va kuma nandzu eka yona, va tivisa leswaku yi vekiwile hi ndlela leyi hoxeke. Ndzi vone leswaku kusuhi ni hinkwavo a va yimile va tiyile ehenhla ka pulatifomo, naswona a va khongotela van’wana lava a va xikandziye va huma eka yona leswaku va tshika ku gungula ka vona, hikuva Xikwembu a ku ri Maki wa ku aka, naswona a va lwa na xona. Va hlamusele ntirho lowu hlamarisaka wa Xikwembu, lowu a wu va yisile eka pulatifomo leyi tiyeke, kutani hi vun’we kusuhi ni hinkwavo va tlakusa mahlo ya vona e tilweni, naswona hi rito lerikulu va dzunisa Xikwembu. Leswi swi khumbe van’wana va lava a va gungurile ni ku huma eka pulatifomo, kutani va tlhela, hi xivumbeko xa ku titsongahata, va khandziya ehenhla ka yona.”
“I was pointed back to the proclamation of the first advent of Christ. John was sent in the spirit and power of Elijah to prepare the way for Jesus’ coming. Those who rejected the testimony of John were not benefited by the teachings of Jesus. Their opposition to the proclamation of his first advent placed them where they could not readily receive the strongest evidence of his being the Messiah. Satan led on those who rejected the message of John to go still further, to reject Jesus and crucify him. In doing this, they placed themselves where they could not receive the blessing on the day of Pentecost, which would have taught them the way into the heavenly Sanctuary. The rending of the vail of the temple showed that the Jewish sacrifices and ordinances would no longer be received. The great Sacrifice had been offered, and had been accepted, and the Holy Spirit which descended on the day of Pentecost carried the minds of the disciples from the earthly Sanctuary to the heavenly, where Jesus had entered by his own blood, and shed upon his disciples the benefits of his atonement. The Jews were left in complete deception and total darkness. They lost all the light they might have had upon the plan of salvation, and still trusted in their useless sacrifices and offerings. They could not be benefited by the mediation of Christ in the Holy place. The heavenly Sanctuary had taken the place of the earthly, yet they had no knowledge of the way to the heavenly.
«Ngii teʼyojiʼii ca lutuuca Crist, ga guxuuʼ guiʼchiʼbidxaʼ bini. Juan guniʼ diʼchiʼ lu spiritu ne lu poder Elías, para guxeleʼ neza guidxiʼ sti Jesús. Ca binni ni bicaʼa xtiidxaʼ Juan, gati gucaacaʼ xquenda guendanabani ndaaniʼ sti Jesús. Xpiaʼcaʼ contra guxuuʼ guiʼchiʼbidxaʼ sti ca lutuuca gucaañiʼ caʼ lu binaa ni gati gucaacaʼ jmáʼ ndaaniʼ guxheela ca prueba máʼ guxooʼ ne máʼ rá, neʼca ñee Jesús ngaʼ Mesías. Satanás guiniʼnaa ca binni ni bicaʼa diʼchiʼ sti Juan para guendaʼ jmáʼ sicaʼ, ne para bicaʼacaʼ Jesús ne bini crucificacaʼ. Binni ca gucaʼ cadi, guixheecaʼ laatu lu binaa ni gati gucaacaʼ xquenda bendición sti día Pentecostés, ni ñee gucaʼ guisiidi laatu neza para guiuʼcaʼ ndaaniʼ Santuario Celestial. Bireendaʼ xquieʼ vail sti templo bini gunnáʼ neʼca ca sacrificios ne ca ordenanzas judíos gati jmáʼ gucaacaʼ recibidos. Sacrificio dxiʼñaʼ máʼ guxooʼ gucaaʼ, ne gucaʼ aceptado, ne Espíritu Santo ni biree día Pentecostés bichagaʼ xquendabiaaniʼ ca discípulos desde Santuario terrenal hasta Santuario celestial, dxí Jesús biiuʼ xquiiñeʼ pur sangre stinne, ne bixeecaʼ lu ca discípulos xquendabidxaʼ sti expiación stinne. Ca judíos biree caʼ lu engaño dxiʼñaʼ ne lu guelacahui dxiʼñaʼ. Biluusicaʼ guiráʼ biaaniʼ ni ñanda gucaacaʼ gapacaʼ sobre plan de salvación, ne bibanicaʼ caʼ jmáʼ confianza lu ca sacrificios ne ofrendas inútiles sti caʼ. Gati gucaacaʼ xquenda xbeneficio pur mediación sti Cristo ndaaniʼ Lugar Santo. Santuario celestial gucaʼ xquiexaʼ lugar sti santuario terrenal, peru laacaʼ gati gucaacaʼ nandaʼ neza para santuario celestial.»
“Many look with horror at the course the Jews pursued toward Jesus in rejecting and crucifying him. And as they read the history of his shameful abuse, they think they love Christ, and would not have denied him like Peter, or crucified him like the Jews. But God who has witnessed their professed sympathy for his Son, has proved them, and has brought to the test that love which they professed for Jesus.
«Atama kunawan llakiywan qhawanku judiokuna Jesusman imayna purisqankuta, payta mana chaskispa, cruzpi wañuchispa. Hinaspa pʼinqay ruwasqankumanta historiata ñawirispa, yuyanku Cristota kuyasqankuta, hinaspa mana Pedro hina ñiqrisqankuchu, nitaq judiokuna hina cruzpi wañuchisqankuchu. Ichaqa Dios, Churinta kuyapayakusqankuta nispalla rimarisqankuta qhawaspa, paykunata pruebaman churarqan, hinaspa Jesuspaq rimarisqanku kuyayta pruebaman apamurqan.»
“All heaven watched with the deepest interest the reception of the message. But many who profess to love Jesus, and who shed tears as they read the story of the cross, instead of receiving the message with gladness, are stirred, with anger, and deride the good news of Jesus’ coming, and declare it to be delusion. They would not fellowship those who loved his appearing, but hated them, and shut them out of the churches. Those who rejected the first message could not be benefited by the second, and were not benefited by the midnight cry, which was to prepare them to enter with Jesus by faith into the Most Holy place of the heavenly Sanctuary. And by rejecting the two former messages, they can see no light in the third angel’s message, which shows the way into the Most Holy place. I saw that the nominal churches, as the Jews crucified Jesus, had crucified these messages, and therefore they have no knowledge of the move made in heaven, or of the way into the Most Holy, and they cannot be benefited by the intercession of Jesus there. Like the Jews, who offered their useless sacrifices, they offer up their useless prayers to the apartment which Jesus has left, and Satan, pleased with the deception of the professed followers of Christ, fastens them in his snare, and assumes a religious character, and leads the minds of these professed Christians to himself, and works with his power, his signs and lying wonders. Some he deceives in one way and some in another. He has different delusions prepared to affect different minds. Some look with horror upon one deception, while they readily receive another. Satan deceives some with Spiritualism. He also comes as an angel of light, and spreads his influence over the land. I saw false reformations everywhere. The churches were elated, and considered that God was marvelously working for them, when it was another spirit. It will die away and leave the world and the church in a worse condition than before.
«پۈتۈن ئاسمان بۇ خەۋەرنىڭ قوبۇل قىلىنىشىنى ئەڭ چوڭقۇر قىزىقىش بىلەن كۆزەتتى. ئەمما ئەيسانى سۆيىدىغانلىقىنى ئېتىراپ قىلىدىغان، ۋە كرېست ھەققىدىكى قىسسەنى ئوقۇغاندا كۆز ياش تۆكىدىغان نۇرغۇن كىشىلەر، بۇ خەۋەرنى خۇشاللىق بىلەن قوبۇل قىلىشنىڭ ئورنىغا، غەزەپكە كېلىپ، ئەيسانىڭ كېلىشى توغرىسىدىكى بۇ خۇش خەۋەرنى مەسخىرە قىلدى ۋە ئۇنى ئالدامچىلىق دەپ جاكارلىدى. ئۇلار ئۇنىڭ زۇھۇر قىلىشىنى سۆيگەنلەر بىلەن ئىمانىي ھەمجەمئەتچىلىك قىلغۇسى كەلمىدى، بەلكى ئۇلارنى يامان كۆردى ۋە چېركاۋلاردىن چىقىرىۋەتتى. بىرىنچى خەۋەرنى رەت قىلغانلار ئىككىنچىسىدىن مەنپەئەت ئالالمىدى، شۇنداقلا يېرىم كېچە نىداسىدىنمۇ مەنپەئەتلەنمىدى؛ چۈنكى ئۇ نىدا ئۇلارنى ئىمان ئارقىلىق ئەيسا بىلەن بىللە ئاسمانىي مۇقەددەس ماكاننىڭ ئەڭ مۇقەددەس جايىغا كىرىشكە تەييارلاش ئۈچۈن ئىدى. ئالدىنقى ئىككى خەۋەرنى رەت قىلغانلىقى ئۈچۈن، ئۇلار ئۈچىنچى پەرىشتە خەۋىرىدىكى نۇرنىمۇ كۆرەلمەيدۇ؛ بۇ خەۋەر ئەڭ مۇقەددەس جايغا كىرىش يولىنى كۆرسىتىدۇ. مەن شۇنى كۆردۈمكى، نامداش چېركاۋلار، يەھۇدىيلار ئەيسانى كرېستكە مىخلىغاندەك، بۇ خەۋەرلەرنىمۇ كرېستكە مىخلىغان؛ شۇنىڭ ئۈچۈن ئۇلار ئاسماندا بولغان ھەرىكەتتىن، ياكى ئەڭ مۇقەددەس جايغا كىرىش يولىدىن ھېچ نەرسە بىلمەيدۇ، ۋە ئۇ يەردىكى ئەيسانىڭ شاپائىتىدىن مەنپەئەت ئالالمايدۇ. بىھۇدە قۇربانلىقلارنى تەقدىم قىلغان يەھۇدىيلاردەك، ئۇلارمۇ ئەيسا تاشلاپ چىققان بۆلۈمگە بىھۇدە دۇئالارنى سۇنىدۇ؛ ۋە مەسىھكە ئەگىشىدىغانلىقىنى ئېتىراپ قىلىدىغانلارنىڭ ئالدانغانلىقىدىن خۇش بولغان شەيتان، ئۇلارنى ئۆز تۇزاقىغا مەھكەم باغلايدۇ، دىنىي سىما قوبۇل قىلىدۇ، ۋە بۇنداق ئېتىراپچى مەسىھىيىلەرنىڭ ئەقلىنى ئۆزىگە باشلاپ كېلىدۇ، ئۆز كۈچى، بەلگىلىرى ۋە يالغان مۆجىزىلىرى بىلەن ئىش قىلىدۇ. بەزىلەرنى بىر خىل يول بىلەن، يەنە بەزىلەرنى باشقا يول بىلەن ئالدايدۇ. ئۇنىڭ ھەر خىل ئەقىللەرگە تەسىر كۆرسىتىش ئۈچۈن تەييارلىغان تۈرلۈك ئالدامچىلىقلىرى بار. بەزىلەر بىر ئالدامچىلىققا ۋەھىمە بىلەن قارايدۇ، ئەمما باشقىسىنى ئاسانلا قوبۇل قىلىدۇ. شەيتان بەزىلەرنى روھچىلىق ئارقىلىق ئالدايدۇ. ئۇ يەنە نۇر پەرىشتىسى سۈپитидә كېلىپ، زېمىن بويىچە ئۆز تەسىرىنى تارقىتىدۇ. مەن ھەممە يەردە ساختا ئىسلاھاتلارنى كۆردۈم. چېركاۋلار مەغرۇرلانغان ھالدا، خۇدا ئۇلار ئۈچۈن ئەجەبلىنەرلىك ئىش قىلىۋاتىدۇ دەپ قارىدى، ھالبۇكى بۇ باشقا بىر روھ ئىدى. ئۇ سۇسلىشىپ يوقىلىدۇ ۋە دۇنيانىمۇ، چېركاۋنىمۇ ئىلگىرىكىدىنمۇ ناچارراق ھالدا قالدۇرىدۇ.»
“I saw that God had honest children among the nominal Adventists, and the fallen churches, and ministers and people will yet be called out from these churches, before the plagues shall be poured out, and they will gladly embrace the truth. Satan knows this, and before the loud cry of the third angel, raises an excitement in these religious bodies, that those who have rejected the truth may think God is with them. He hopes to deceive the honest, and lead them to think that God is still working for the churches. But the light will shine, and every one of the honest ones will leave the fallen churches, and take their stand with the remnant.” Spiritual Gifts, volume 1, 151–172.
“Ман номки Адветистҳо ва килисоҳои афтида дорои фарзандони содиқи Худоро дидам; ва пеш аз он ки балохо рехта шаванд, хизматгорон ва мардум ҳанӯз аз ин килисоҳо даъват карда хоҳанд шуд, ва онҳо бо шодӣ ҳақиқатро хоҳанд пазируфт. Шайтон инро медонад, ва пеш аз нидои баландии фариштаи сеюм, дар ин ҷисмҳои динӣ ҳаяҷоне бармеангезад, то онҳое ки ҳақиқатро рад кардаанд, гумон баранд, ки Худо бо онҳост. Ӯ умед дорад содиқонро фиреб диҳад, ва онҳоро ба он водорад, ки фикр кунанд Худо ҳанӯз ҳам барои килисоҳо амал мекунад. Аммо нур хоҳад дурахшид, ва ҳар яке аз содиқон килисоҳои афтидаро тарк хоҳад кард ва бо бақия мавқеи худро хоҳад гирифт.” Spiritual Gifts, volume 1, 151–172.
This passage has so many important truths, but I am using the passage to isolate some characteristics of the messages of Millerite history, in order to understand how those typify our history. All three of the angels of Revelation fourteen have a message in their hands. The second and third angel are identified as having a “parchment,” with them as they descend with their message. Each angel represents a message, and the arrival of each message causes an effect.
Aypa pasajepi anchat wakiskir chiqmanta chiqak yachachiykuna kachkan; ichaqa ñuqaqa kay pasajeta apaykachkani Millerita willakuy ñawpaq pacha historiapi willakuykunapa wakin kayninkunata sapaqchaspa rikuchinaypaq, imayna chaykuna ñuqanchik historiata rikch’achisqankuta entiendenaypaq. Apocalipsis chunka tawañiqinpi kinsa angelkuna llapankutaq huk willakuyta makinpi apanku. Iskay ñiqin angelpas, kinsa ñiqin angelpas, uraykamuspa willakuyninkuwan kuska “pergamino” nisqayuq kasqankuwan reqsichisqa kanku. Sapa angel huk willakuymi kananpaq sayan, sapanka willakuypa chayamusuynintaq huk ruwayta paqarichin.
We will continue this subject in the next article.
Yatiqa kay suyuta qhapaq qillqapi qhipaman rikhuchisunchik.