The great controversy between Christ and Lucifer (the Light Bearer) began in heaven, and God allowed a time of probation. When Lucifer propagated his rebellion a period of time was allowed for the fruit of the Light Bearer’s rebellion to be manifested. When God determined that the probationary period had ended, Lucifer’s name changed from Lucifer the Light Bearer, to Satan, the Adversary. For Satan and the angels who had joined in his rebellion the probationary period had ended, and they were cast out of heaven, and condemned to everlasting fire.
ناخاقییە گەورەکە لە نێوان مەسیح و لوسیفەر (هەڵگری ڕووناکی) لە ئاسمان دەستی پێکرد، و خودا ماوەیەکی تاقیکردنەوەی ڕێگەپێدراو دانا. کاتێک لوسیفەر یاخیبوونی خۆی بڵاوکردەوە، ماوەیەک ڕێگەپێدرا تا بەرهەمی یاخیبوونی هەڵگری ڕووناکی دەرکەوێت. کاتێک خودا بڕیاری دا کە ماوەی تاقیکردنەوە کۆتایی هاتووە، ناوی لوسیفەر گۆڕا لە لوسیفەر، هەڵگری ڕووناکی، بۆ شەیتان، نەیار. بۆ شەیتان و ئەو فریشتانەی لە یاخیبوونی ئەودا بەشدارییان کردبوو، ماوەی تاقیکردنەوە کۆتایی هاتبوو، و لە ئاسمان دەرکران، و بە ئاگرێکی هەتاهەتایی مەحکوم کران.
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. Matthew 25:41.
ئەمسا دەربارەی ئەوانەی لای چەپ دەفەرمووێت: لەم نزیکەوە دوور بکەونەوە، ئەی نەفرەتکراوان، بڕۆن بۆ ئاگرێکی هەتاهەتایی کە بۆ ئیبلیس و فریشتەکانی ئامادە کراوە. مەتا 25:41.
The great controversy between Christ and Satan, thereafter arrived in the Garden of Eden, and once again God included a time of probation. When Satan accused God of lying about death and the fruit of the tree, and seduced Eve to join in his rebellion, a period of time was again allowed for the fruits of Satan’s rebellion to be manifested upon earth as it had been in heaven. Satan there received the additional name of the Devil, which means “the Accuser”. When probationary time (for the sons of Adam who have joined in Satan’s rebellion) ends, those sons of Adam will be condemned to everlasting fire.
ئەو ناکۆکییە گەورەیەی نێوان مەسیح و شەیتان، پاشان گەیشتە باخی ئەدەم، و جارێکی تر خودا ماوەیەکی تاقیکردنەوەی تێدا دانا. کاتێک شەیتان خودای بە درۆکردن لەبارەی مردن و میوەی ئەو دارە تاوانبار کرد، و حەوّای فریودا بۆ ئەوەی لە یاخیبوونی خۆیدا هاوبەش ببێت، جارێکی تر ماوەیەک درا بۆ ئەوەی بەرهەمەکانی یاخیبوونی شەیتان لەسەر زەوی دەرکەون، وەک چۆن لە ئاسماندا دەرکەوتبوون. شەیتان لەوێ ناوی زیادەی دیڤڵی وەرگرت، کە واتای «تاوانبارکەر» دەگەیەنێت. کاتێک ماوەی تاقیکردنەوە (بۆ کوڕانی ئادەم کە لە یاخیبوونی شەیتاندا هاوبەش بوون) کۆتایی دێت، ئەو کوڕانەی ئادەم بە ئاگری هەتاهەتایی تاوانبار دەکرێن.
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. Revelation 12:7–9.
Уа, көктә уруш болди: Микаил вә униң пәриштилари әҗдиһаға қарши җәң қилди; әҗдиһа вә униң пәриштилари җәң қилди, лекин ғәлибә қилалмиди; улар үчүн көктә йәнә һечқандақ орун тепилмиди. Улуқ әҗдиһа, йәни қедимки йилан, Иблис вә Шәйтан дәп атилидиған, пүткүл дунияни аздуридиған шу зат, йәр йүзигә ташлап чүшүрүлди; униң пәриштилари ҳам униң билән биллә ташлап чүшүрүлди. Вәһий 12:7–9.
The warfare in heaven in the beginning of the great controversy illustrates the warfare in the ending of the great controversy, for the Alpha and Omega always illustrate the end of a thing, with the beginning of a thing. The description of the warfare that took place in heaven is introduced by a great wonder in heaven.
ঈশ্বরীয় মহাবিতর্কের সূচনাকালে স্বর্গে যে যুদ্ধ সংঘটিত হয়েছিল, তা মহাবিতর্কের সমাপ্তিকালের যুদ্ধকে চিত্রিত করে; কারণ আলফা ও ওমেগা সর্বদাই কোনো বিষয়ের সূচনার সঙ্গে তার পরিসমাপ্তিকেও নির্দেশ করে। স্বর্গে সংঘটিত সেই যুদ্ধের বর্ণনা স্বর্গে এক মহান আশ্চর্য দ্বারা উপস্থাপিত হয়েছে।
And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: And she being with child cried, travailing in birth, and pained to be delivered. Revelation 12:1, 2.
དེ་ནས་ནམ་མཁའ་ལ་ངོ་མཚར་ཆེན་པོ་ཞིག་མངོན་ཏེ། བུད་མེད་ཅིག་ཉི་མས་གོས་སུ་གྱོན་པ་དང་། ཟླ་བ་མོའི་རྐང་པའི་འོག་ཏུ་གནས་པ། མགོའི་ཐོག་ཏུ་སྐར་མ་བཅུ་གཉིས་ཀྱི་ཅོད་པན་ཞིག་བསྐོན་ཡོད། མོ་མངལ་དུ་བུ་འཁུར་ཞིང་། བཙས་པའི་ཟུག་གཟེར་གྱིས་སྡུག་བསྔལ་ཏེ་སྐད་བཏོན་ནས། བཙས་པར་གྱུར་པའི་ན་ཟུག་གིས་གདུངས་པར་གྱུར་ཏོ། མངོན་པ་ 12:1, 2.
When the final conflict of the great controversy between Christ and Satan occurs, which is while probationary time is still in effect; the battlefield is represented in the Revelation of Jesus Christ as being in heaven. This truth is now being unsealed. The apostle Paul speaks of three heavens.
خىتاي بىلەن شەيتان ئارىسىدىكى ئۇلۇغ جىددىيەتنىڭ ئاخىرقى توقۇنۇشى يۈز بەرگەندە، يەنى سىناش ۋاقتى تېخى داۋام قىلىۋاتقان مەزگىلدە؛ جەڭ مەيدانى ئىيسا مەسىھنىڭ ۋەھىيسىدە ئاسماندا دەپ تەسۋىرلىنىدۇ. بۇ ھەقىقەت ھازىر مۇھرى ئېچىلماقتا. ئەلچى پاۋلۇس ئۈچ ئاسمان توغرىسىدا سۆزلەيدۇ.
“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.
“رسول پولُس پنهنجي مسيحي تجربي جي شروعاتي ڏينهن ۾ يسوع جي پيروي ڪندڙن بابت خدا جي مرضي سکڻ لاءِ خاص موقعا ڏنا ويا. هو ‘ٽئين آسمان تائين کڄايو ويو،’ ‘فردوس ۾، ۽ اهڙا اڻچوڻا لفظ ٻڌائين، جن کي انسان لاءِ بيان ڪرڻ جائز ناهي.’ هن پاڻ اقرار ڪيو ته کيس ‘خداوند جي طرفان’ گهڻيون ‘رويا ۽ وحيون’ ڏنيون ويون هيون. انجيلي سچائي جي اصولن بابت سندس سمجھه ‘تمام وڏن رسولن’ جي برابر هئي. 2 Corinthians 12:2, 4, 1, 11. هن کي ‘مسيح جي محبت، جيڪا علم کان مٿي آهي’ جي ‘ويڪر، ۽ ڊيگهه، ۽ کوٽائي، ۽ اوچائي’ جي صاف ۽ ڀرپور سمجھه هئي. Ephesians 3:18, 19.” Acts of the Apostles, 469.
The warfare in the beginning of the great controversy began in the third heaven, and the warfare at the ending of the great controversy ends in the first heaven. There are three heavens, the first being the heaven that represents the atmosphere of planet earth. The second heaven is the sun, moon, and stars. The third heaven is what Sister White called “paradise,” and it represents the location of God’s throne. It is in the very presence of God’s command center that the Light Bearer, Lucifer initiated his rebellion.
꧋ꦥꦼꦫꦁꦲꦶꦁꦥꦼꦩꦸꦭꦤ꧀ꦏꦺꦴꦤ꧀ꦠꦿꦺꦴꦮꦺꦂꦱꦶꦒꦼꦝꦺꦩꦸꦭꦻꦲꦶꦁꦱꦸꦂꦒꦏꦠꦼꦭꦸ, ꦱꦼꦣꦼꦁꦏꦼꦥꦼꦫꦁꦲꦶꦁꦥꦸꦚ꧀ꦕꦏ꧀ꦏꦺꦴꦤ꧀ꦠꦿꦺꦴꦮꦺꦂꦱꦶꦒꦼꦝꦺꦲꦶꦏꦶꦏꦟ꧀ꦠꦶꦲꦶꦁꦱꦸꦂꦒꦏꦥꦶꦁꦱꦶꦗꦶ. ꦲꦤꦲꦶꦏꦸꦠꦼꦭꦸꦱꦸꦂꦒ, ꦱꦸꦂꦒꦏꦥꦶꦁꦱꦶꦗꦶꦲꦶꦁꦒꦶꦤꦺꦥꦏꦺꦴꦏꦺꦛꦏꦤ꧀ꦱꦸꦂꦒꦏꦸꦁꦒꦸꦄꦠ꧀ꦩꦺꦴꦱ꧀ꦥꦶꦂꦥꦭꦤꦺꦠ꧀ꦧꦸꦩꦶ. ꦱꦸꦂꦒꦏꦥꦶꦁꦏꦭꦶꦃꦲꦶꦏꦸꦱꦼꦔꦺ, ꦮꦸꦭꦤ꧀, ꦭꦤ꧀ꦭꦶꦤ꧀ꦠꦁ. ꦱꦸꦂꦒꦏꦠꦼꦭꦸꦲꦶꦏꦸꦧꦺꦭꦠꦼꦤ꧀ꦏꦁꦱꦶꦱ꧀ꦠꦂꦮꦲꦶꦠ꧀ꦏꦿꦶꦪꦺꦴ “paradise,” ꦭꦤ꧀ꦲꦶꦏꦸꦔꦭꦩ꧀ꦧꦁꦏꦺꦴꦤ꧀ꦛꦺꦴꦚ꧀ꦫꦤ꧀ꦥꦤꦼꦔꦿꦤ꧀ꦢꦭꦺꦩ꧀ꦥꦸꦤ꧀ꦠꦼꦤ꧀ꦲꦶꦁꦒꦸꦱ꧀ꦠꦶꦲꦭ꧀ꦭꦃ. ꦲꦶꦁꦲꦢꦼꦥꦲꦶꦥꦿꦶꦧꦢꦶꦏꦁꦥꦸꦱꦠ꧀ꦥꦼꦫꦶꦤ꧀ꦠꦃꦥꦸꦤ꧀ꦠꦼꦤ꧀ꦲꦶꦁꦒꦸꦱ꧀ꦠꦶꦲꦭ꧀ꦭꦃꦏꦮꦺ, Sang Pamawa Pepadhang, Lucifer, miwiti pambrontakane.
The third heaven is where some prophets, including Sister White have been taken to in vision. When Paul was there, he was shown the history of the awakening of the dead dry bones that had been slain in the street on July 18, 2020, and the events that followed with the birth of the one hundred and forty-four thousand. Paul was forbidden to share that history, for that history was represented as a history that was not lawful to “utter.” Paul died a little over thirty years before John the Revelator received the vision of the Revelation of Jesus Christ. John, as with Paul, heard what was “uttered” by the seven thunders, and he too was told not to write what was “uttered.” What the seven thunders “uttered” was to remain sealed until the end of the three and a half symbolic days that the two witnesses had been dead in the street.
Asaman an maikatlo amo an lugar nga gindadaraan ha bisyon an pipira nga mga propeta, upod na hi Sister White. Han aada didto hi Pablo, iginpakita ha iya an kasaysayan han pagpukaw han mga patay nga mamara nga tul-an nga ginpamatay ha kalsada han Hulyo 18, 2020, ngan an mga hitabo nga nagsunod upod han katawo han usa ka gatos ngan kap-atan ngan upat ka yukot. Iginbawal kan Pablo an pagpaangbit hito nga kasaysayan, kay ito nga kasaysayan iginhulagway nga usa nga kasaysayan nga diri matarong nga “isumat.” Namatay hi Pablo hin gutiay nga sobra ha traynta ka tuig antes karawata ni Juan nga Parasurat han Pinadayag an bisyon han Pinadayag ni Jesucristo. Hi Juan, sugad man kan Pablo, nakabati han gin-“isumat” han pito nga mga dalugdug, ngan hiya man liwat ginsidngan nga diri isurat an gin-“isumat.” An gin-“isumat” han pito nga mga dalugdug sadang magpabilin nga tinimrihan tubtob ha katapusan han tulo ngan tunga nga simboliko nga mga adlaw nga an duha nga mga saksi patay ha kalsada.
And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:4.
Patiti ipaknikanqanchik qanchis illapakunapa rimayninkunata, qillqayta munarqani; chaymantataq uyarirqani hanaq pachamanta huk rimayta, ñiwashaqta: “Qanchis illapakunapa rimayninkunata patipakusqankuta sellay, amaq qillqaychu.” Apocalipsis 10:4.
All the prophets testify of the “last days” of the investigative judgment, and those “last days” specifically began on September 11, 2001, and they have now reached the point where the sealing begins. The sealing begins at the ending of the three and a half symbolic days that the two slain witnesses were lying in the street. All the prophets agree with one another. Paul saw the battlefield of the last probationary war, that takes place in the first heaven. The battlefield of the last probationary war, that takes place within the first heaven, parallels the battlefield of the first probationary war, that took place in the third heaven. It might appear unnecessary to identify the battlefields as battles of the probationary war, but Satan, who was the adversary of Christ in the first battle and is the adversary of the one hundred and forty-four thousand in the last battle, knows his time is short. He knows it is a battle set within the field of probationary time. Do we?
ꯃꯍꯥꯛ ꯄꯣꯔꯣꯐꯦꯠ ꯄꯨꯝꯅꯃꯛꯅ ꯑꯣꯜꯂꯝ ꯇꯧꯔꯤ ꯑꯗꯨꯒ “ꯂꯥꯁꯠ ꯗꯦꯖ” ꯍꯥꯏꯕ ꯏꯟꯚꯦꯁꯇꯤꯒꯦꯇꯤꯚ ꯖꯖꯃꯦꯟꯇꯀꯤ ꯑꯍꯥꯟꯕ ꯅꯨꯃꯤꯠꯁꯤꯡꯗꯣ, ꯑꯗꯨꯒ ꯑꯗꯨꯝ ꯍꯥꯏꯕ “ꯂꯥꯁꯠ ꯗꯦꯖ” ꯑꯁꯤ ꯃꯈꯥꯗꯥ ꯁꯦꯞꯇꯦꯝꯕꯔ 11, 2001 ꯗ ꯃꯈꯥ ꯍꯧꯈꯤ, ꯑꯗꯨꯒ ꯍꯧꯖꯤꯛꯇꯤ ꯑꯁꯤꯅ ꯁꯤꯜꯤꯡ ꯍꯧꯕꯥ ꯍꯧꯕ ꯃꯐꯝꯗ ꯌꯧꯔꯦ। ꯁꯤꯜꯤꯡ ꯍꯧꯕ ꯑꯁꯤ ꯃꯈꯥꯗꯥ ꯑꯍꯨꯝ ꯑꯃꯁꯨꯡ ꯑꯩꯅꯤ ꯍꯥꯐ ꯁꯤꯝꯕꯣꯂꯤꯛ ꯅꯨꯃꯤꯠ ꯂꯣꯏꯔꯕ ꯃꯇꯨꯡꯗ ꯍꯧꯔꯤ, ꯃꯍꯥꯛ ꯑꯅꯤ ꯁꯤꯕ ꯃꯥꯎ ꯑꯁꯤꯅ ꯂꯝꯗꯥ ꯂꯩꯔꯤꯡꯒꯩꯗꯃꯛꯇ। ꯃꯍꯥꯛ ꯄꯣꯔꯣꯐꯦꯠ ꯄꯨꯝꯅꯃꯛ ꯃꯈꯣꯏ ꯃꯈꯣꯏꯒ ꯃꯌꯦꯛ ꯁꯦꯝꯅꯔꯤ। ꯄꯥꯎꯜꯅ ꯂꯥꯁꯠ ꯄ꯭ꯔꯣꯕꯦꯁꯅꯦꯔꯤ ꯋꯥꯔꯀꯤ ꯂꯥꯟꯐꯝ ꯑꯗꯨ ꯎꯔꯦ, ꯃꯍꯥꯛ ꯑꯁꯤ ꯑꯍꯥꯟꯕ ꯍꯦꯚꯦꯟꯗ ꯊꯣꯛꯂꯦ। ꯂꯥꯁꯠ ꯄ꯭ꯔꯣꯕꯦꯁꯅꯦꯔꯤ ꯋꯥꯔꯀꯤ ꯂꯥꯟꯐꯝ, ꯃꯍꯥꯛ ꯑꯁꯤ ꯑꯍꯥꯟꯕ ꯍꯦꯚꯦꯟꯒꯤ ꯃꯅꯨꯡꯗ ꯊꯣꯛꯂꯛꯄ, ꯑꯍꯥꯟꯕ ꯄ꯭ꯔꯣꯕꯦꯁꯅꯦꯔꯤ ꯋꯥꯔꯀꯤ ꯂꯥꯟꯐꯝꯒ ꯄꯦꯔꯦꯂꯦꯜ ꯇꯧꯔꯤ, ꯃꯍꯥꯛ ꯑꯁꯤ ꯑꯍꯨꯝꯕ ꯍꯦꯚꯦꯟꯗ ꯊꯣꯛꯈꯤ। ꯂꯥꯟꯐꯝꯁꯤꯡ ꯑꯁꯤ ꯄ꯭ꯔꯣꯕꯦꯁꯅꯦꯔꯤ ꯋꯥꯔꯒꯤ ꯂꯥꯟꯐꯝꯁꯤꯡꯅ ꯈꯪꯍꯜꯂꯨꯕ ꯊꯥꯎꯗꯣꯛꯄ ꯉꯝꯃꯦ ꯍꯥꯏꯅ ꯎꯕ ꯌꯥꯏ, ꯑꯗꯨꯕꯨ ꯁꯦꯇꯟ, ꯑꯍꯥꯟꯕ ꯂꯥꯟꯗ ꯈ꯭ꯔꯥꯏꯁꯇꯀꯤ ꯑꯔꯥꯟꯕ ꯑꯣꯏꯈꯤꯕ ꯑꯗꯨꯒ ꯂꯥꯁꯠ ꯂꯥꯟꯗ ꯑꯃꯁꯨꯡ ꯑꯍꯥꯠꯆꯥꯔꯤ ꯃꯔꯤ ꯆꯌ ꯂꯤꯁꯤ ꯃꯔꯤꯒꯤ ꯑꯔꯥꯟꯕ ꯑꯣꯏꯔꯤꯕ ꯁꯦꯇꯟꯅ, ꯃꯍꯥꯛꯀꯤ ꯃꯇꯝ ꯈ꯭ꯋꯥꯏ ꯄꯤꯒꯗꯕꯅꯤ ꯍꯥꯏꯕ ꯈꯪꯉꯤ। ꯃꯍꯥꯛꯅ ꯈꯪꯉꯤ ꯃꯁꯤ ꯄ꯭ꯔꯣꯕꯦꯁꯅꯦꯔꯤ ꯃꯇꯝꯒꯤ ꯂꯥꯟꯐꯝꯗ ꯁꯦꯠ ꯇꯧꯔꯤꯕ ꯂꯥꯟ ꯑꯃꯅꯤ। ꯑꯩꯈꯣꯏꯅ ꯈꯪꯕ꯭ꯔꯥ?
In 1840, the mighty angel descended and empowered the first angel’s message. The Protestants of that generation were then tested and they ended up with a name of rebellion attached to them as they were labeled the daughters of Babylon. Lucifer’s name also changed during his probationary testing time. The mighty angel that descended in 1840, typified the mighty angel of Revelation eighteen that descended on September 11, 2001. The investigative judgment had not yet begun in 1840, for it was still four years in the future, but the Protestants still provided a prophetic representation of the judgment of the living, for when the angel descended in 1840, their probationary testing time began. When the angel of Revelation eighteen descended in 2001, the judgment in heaven changed from the judgment of the dead, unto the judgment of the living.
1840-жылы қудрәтлік пәриштә чүшүп, биринчи пәриштәниң хәвирини қувәтләндүрди. Шу әвлаттики протестантлар шу чағда синаққа тартилди вә ахирида уларға исян нами бағлинип, «Бабилниң қизлири» дәп атилди. Люциферниң нами ҳам униң имтиһанлиқ синақ мәзгилидә өзгәргән еди. 1840-йили чүшкән қудрәтлік пәриштә, 2001-жили 11-сентәбирдә чүшкән Вәһий 18-дөгү қудрәтлік пәриштиниң типи иди. 1840-йили тәкшүрүш һөкүмү техи башланмиған еди, чүнки униң башлинишиға йәнила төт йил бар еди; бирақ протестантлар йәнила тирикләрниң һөкүмигә пәйғәмбәрлик вәкиллик бәрди, чүнки 1840-йили пәриштә чүшкәндә, уларниң имтиһанлиқ синақ мәзгили башланған еди. 2001-йили Вәһий 18-дөгү пәриштә чүшкәндә, асмандики һөкүм өлгәнләрниң һөкүмидин тирикләрниң һөкүмигә өзгәрди.
On July 18, 2020, the first disappointment for the movement of the third angel, which is typified by the first disappointment of the movement of the first angel, arrived. In the movement at the beginning, the testing process of the Protestants ended at the waymark of the first disappointment, and then the testing of the first movement began. On July 18, 2020, the judgment process took another step forward, for the message that was to arrive at the end of the wilderness of three and a half days would not only be the perfect and final fulfillment of the message of the Midnight Cry, but it would also prophetically mark the arrival of the sealing of the one hundred and forty-four thousand.
Nel 18 de julio de 2020 arrivava le prime disappunctamento pro le movimento del tertie angelo, le qual es typificate per le prime disappunctamento del movimento del prime angelo. In le movimento al initio, le processo de prova del protestantes terminava al waymark del prime disappunctamento, e postea commenceva le prova del prime movimento. Nel 18 de julio de 2020, le processo de judicio avantiava ancora un passo, pois que le message que debeva arrivar al fin del deserto de tres dies e medie non solmente esserea le adimplementation perfecte e final del message del Midnatte Cry, ma illo etiam marcarea propheticamente le arrivata del sigillation del cento quaranta-quatro milles.
And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer’s inkhorn by his side; And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. Ezekiel 9:3, 4.
ئسرائیل خُدائىنىڭ شان-شەرىپى ئۆزى تۇرغان كېرۇپتىن كۆتۈرۈلۈپ، ئۆينىڭ بوسۇغىسىغا كەلدى. ئاندىن ئۇ يانىدا يازغۇچىنىڭ سىياھدانى بار، زىغىر كىيىم كىيگەن ئادەمنى چاقىردى؛ ۋە پەرۋەردىگار ئۇنىڭغا مۇنداق دېدى: شەھەرنىڭ ئوتتۇرىسىدىن، يەنى يېرۇسالېمنىڭ ئوتتۇرىسىدىن ئۆتۈپ، ئۇنىڭ ئىچىدە قىلىنىۋاتقان بارلىق يىرگىنچلىك ئىشلار ئۈچۈن ئاھ ئۇرۇپ، نالە-پەرياد قىلىدىغان كىشىلەرنىڭ پېشانىلىرىگە بىر بەلگە قويغىن. ئەزەكىيال 9:3، 4.
The process of sealing the one hundred and forty-four thousand began at their birth, which was also their resurrection. The message of the four winds brings the dead dry bones to life, and the message of the four winds is the message of the sealing of the one hundred and forty-four thousand. Paul and John both saw and heard the very history we are now living in, the history “that many prophets and righteous men have desired to see.” The history of the mighty movement of the third angel, that was typified by the mighty movement of the first angel.
ꯑꯃꯥꯛ ꯑꯃꯥ ꯂꯤꯡꯕꯥ ꯑꯃꯅꯤ ꯑꯄꯥꯛ ꯃꯄꯥꯟ ꯇꯥꯔꯤꯕꯥ ꯑꯁꯤ ꯃꯍꯥꯛꯄꯨ ꯄꯣꯛꯂꯛꯄ ꯃꯇꯝꯗ ꯍꯧꯖꯤꯛꯈꯤ, ꯃꯁꯤꯗ ꯃꯈꯣꯏꯒꯤ ꯑꯍꯣꯡꯕꯥ ꯍꯥꯏꯕꯁꯨ ꯑꯣꯏꯈꯤ꯫ ꯃꯔꯤ ꯃꯔꯤꯒꯤ ꯅꯨꯡꯁꯤꯠ ꯑꯗꯨꯒꯤ ꯄꯥꯎ ꯑꯁꯤ ꯁꯤꯕ ꯑꯔꯨꯝ ꯑꯔꯨꯝ ꯂꯩꯕꯥ ꯍꯥꯛꯈꯪꯕꯁꯤꯡꯗꯨ ꯍꯥꯏꯖꯤꯟꯕꯥ ꯄꯨꯔꯛꯏ, ꯑꯃꯁꯨꯡ ꯃꯔꯤ ꯃꯔꯤꯒꯤ ꯅꯨꯡꯁꯤꯠ ꯑꯗꯨꯒꯤ ꯄꯥꯎ ꯑꯁꯤ ꯑꯃꯥꯛ ꯑꯃꯥ ꯂꯤꯡꯕꯥ ꯑꯃꯅꯤ ꯑꯄꯥꯛ ꯃꯄꯥꯟ ꯇꯥꯔꯤꯕꯥ ꯑꯗꯨ ꯁꯤꯜ ꯇꯧꯕꯒꯤ ꯄꯥꯎ ꯑꯁꯤꯅꯤ꯫ ꯄꯣꯜ ꯑꯃꯁꯨꯡ ꯖꯣꯟ ꯑꯅꯤꯃꯛꯅ ꯑꯩꯈꯣꯏ ꯍꯧꯖꯤꯛ ꯍꯤꯡꯂꯤꯕꯥ ꯃꯍꯥꯛ ꯑꯗꯨꯒꯤ ꯋꯥꯔꯤ ꯑꯁꯤ ꯎꯗ꯭ꯔꯤ ꯑꯃꯁꯨꯡ ꯇꯥꯕꯤ, ꯃꯁꯤ ꯑꯗꯨ “ꯃꯌꯥꯝ ꯄ꯭ꯔꯣꯐꯦꯠꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯊꯥꯖꯕꯥ ꯃꯤꯁꯤꯡꯅ ꯎꯕ ꯄꯥꯝꯈꯤꯕꯥ” ꯋꯥꯔꯤ ꯑꯗꯨꯅꯤ꯫ ꯑꯍꯨꯝꯁꯨꯕ ꯏꯪꯖꯦꯜꯒꯤ ꯑꯁꯦꯡꯕ ꯃꯥꯏꯊꯣꯡ ꯑꯗꯨꯒꯤ ꯋꯥꯔꯤ, ꯃꯁꯤꯅ ꯑꯍꯥꯅꯕ ꯏꯪꯖꯦꯜꯒꯤ ꯑꯁꯦꯡꯕ ꯃꯥꯏꯊꯣꯡꯅ ꯅꯨꯡꯉꯥꯏꯗꯅ ꯑꯣꯏꯈꯤꯕꯁꯤꯅꯤ꯫
“All the messages given from 1840–1844 are to be made forcible now, for there are many people who have lost their bearings. The messages are to go to all the churches.
«ܟܠܗܘܢ ܐܓܪ̈ܬܐ ܕܐܬܝܗܒܘ ܡܢ 1840–1844 ܙܕܩ ܕܢܬܥܒܕܘܢ ܚܝܠܬܢܐܝܬ ܗܫܐ، ܡܛܠ ܕܐܝܬ ܣܓܝ̈ܐܐ ܐܢܫ̈ܐ ܕܐܒܕܘ ܡܘܕܥܗܘܢ. ܐܓܪ̈ܬܐ ܙܕܩ ܕܢܐܙܠܢ ܠܟܠܗܝܢ ܥܕܬ̈ܐ.»
“Christ said, ‘Blessed are your eyes, for they see; and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them’ [Matthew 13:16, 17]. Blessed are the eyes which saw the things that were seen in 1843 and 1844.
Kristus ngendika, ‘Begja mripatmu, awit padha ndeleng; lan kupingmu, awit padha krungu. Satemene Aku pitutur marang kowe, manawa akeh nabi lan wong mursid wis kepéngin ndeleng prakara-prakara kang kokdeleng, nanging ora padha ndeleng; lan krungu prakara-prakara kang kokrungu, nanging ora padha krungu’ [Matthew 13:16, 17]. Begja mripat kang nyumurupi prakara-prakara sing kasumurupan ing taun 1843 lan 1844.
“The message was given. And there should be no delay in repeating the message, for the signs of the times are fulfilling; the closing work must be done. A great work will be done in a short time. A message will soon be given by God’s appointment that will swell into a loud cry. Then Daniel will stand in his lot, to give his testimony.” Manuscript Releases, volume 21, 437.
“Adesua no mae. Na ɛnsɛ sɛ wɔkyɛ wɔ adesua no san ka mu bio, efisɛ mmere no nsɛnkyerɛnne renya mmamu; ɛsɛ sɛ wɔyɛ awiee adwuma no. Wɔbɛyɛ adwuma kɛse wɔ bere tiaa bi mu. Nnansa yi ara Onyankopɔn nhyehyɛe so wɔde bɛma adesua bi a ɛbɛtrɛw ayɛ osuafrɛ kɛse. Afei Daniel begyina ne kyɛfa mu, na ɔde n’adansedi ama.” Manuscript Releases, volume 21, 437.
The predominant theme of Lucifer’s initial warfare in heaven was communication. He was the light bearer who used his position to insinuate error into the minds of holy angels. We are told that the angels that imbibed in his rebellious ideas, did not even recognize that it was Lucifer that had seduced them into thinking the things they eventually thought about God. He was so subtle, as he was with Eve in the garden, that the angels who were once holy, came to believe the thoughts Satan had implanted in their minds, were their own original thoughts. Those seeds, eventually brought the fruit of eternal destruction.
ڵایەنی سەرەکیی جەنگی یەکەمی لووسیفەر لە ئاسماندا پەیوەندیی گەیاندن بوو. ئەو هەڵگری ڕووناکی بوو کە بەکارهێنانی پۆستەکەی کرد بۆ ئەوەی هەڵە بە شێوەیەکی نهێنی بخاتە ناو مێشکی فریشتە پیرۆزەکان. پێمان دەگوترێت ئەو فریشتانەی کە لە بیرۆکە یاخییەکانی ئەو خواردیانەوە، تەنانەت ئەوەشیان نەناسی کە ئەوە لووسیفەر بوو کە فریوی دابوون تاکو دەست بکەن بە بیرکردنەوە لەو شتانەی کە لە کۆتاییدا دەربارەی خودا بیریان کردەوە. ئەوەندە ورد و نهێنیانە کاردەکرد، هەروەک چۆن لەگەڵ حەووا لە باخچەکەدا کرد، کە فریشتەکان، کە پێشتر پیرۆز بوون، گەیشتن بەو باوەڕەی کە ئەو بیرانەی شەیتان چاندبوونیە ناو مێشکیان، بیرە ڕەسەنەکانی خۆیان بوون. ئەو تۆوانە، لە کۆتاییدا، بەرەی لەناوچونی هەتاهەتی هێنا.
The last war, that takes place in the first heaven, is about to get under way, and it is not about the seduction of holy angels, nor is it about Satan’s seduction of Eve, but rather it is about his seduction of all mankind through a corrupted communication process that is represented as being in the heavens. It’s about the World-Wide Web that Satan uses to inculcate ideas into men, without those men knowing that they have believed a lie, and in so doing have demonstrated that they love not the truth. It was the apostle Paul that set forth that in the “last days” men would receive a lie, because they did not have a love of the “truth.” After all, he had seen the very history where this marvelous work of Satan is accomplished.
Ամենավերջին պատերազմը, որ տեղի է ունենում առաջին երկնքում, ահա շուտով պիտի սկսվի, և այն ո՛չ սուրբ հրեշտակների գայթակղության մասին է, ո՛չ էլ Սատանայի կողմից Եվայի մոլորեցման մասին, այլ՝ բոլոր մարդկության նրա մոլորեցման մասին՝ ապականված հաղորդակցական գործընթացի միջոցով, որը ներկայացված է որպես երկինքներում եղող բան։ Այն վերաբերում է Համաշխարհային Ցանցին, որ Սատանան գործածում է՝ մարդկանց մեջ գաղափարներ ներմուծելու համար, առանց այն մարդկանց գիտենալու, թե սուտ են հավատացել, և այդպիսով ցույց են տվել, որ ճշմարտությունը չեն սիրում։ Հենց Պողոս առաքյալն էր, որ սահմանեց, թե «վերջին օրերում» մարդիկ պիտի ընդունեն սուտը, որովհետև «ճշմարտության» սերը չունեին։ Ի վերջո, նա իսկապես տեսել էր հենց այն պատմությունը, որի մեջ Սատանայի այս զարմանահրաշ գործը կատարվում է։
The seduction of mankind is accomplished by the globalists of the United Nations, who are the dragon power. The globalists of the United Nations in prophecy consist of kings and merchants. The kings are the governments, and the techno-giants and multinational billionaires are the merchants.
Ѝазылдзарты йæхсар кæнын фæстæмæй æнцæуы Иунайтед Нейшнз-ы глобалисттæй, кæдон уыдон дракъоны хъæздыг. Пророчествойы Иунайтед Нейшнз-ы глобалисттæ æвдисынц паддзахтæй æмæ сæуджытæй. Паддзахтæ уыдон хицæуттæ сты, æмæ техно-гиганттæ æмæ æппæтдунеон миллиардертæ сты сæуджытæ.
The warfare begins at the Sunday law, at which point, the United States becomes the premier king of the ten kings. The United States then has just spoken as a dragon, thus marking the end of the sixth kingdom of the earth beast. It then goes forth to deceive the whole world through the miracles that he is to do in sight of the beast, miracles that are represented as bringing fire down from heaven.
Ang girra magsasapul iti linteg ti Domingo, iti dayta a punto, ti Estados Unidos agbalin a kangrunaan nga ari kadagiti sangapulo nga ar-ari. Iti kasta, ti Estados Unidos ket nakasaon laeng a kas dragon, isu a mangmarka iti panagpatingga ti maikaanem a pagarian ti animal iti daga. Kalpasanna, rumuar dayta tapno allilawenna ti entero a lubong babaen kadagiti datdatlag a maaramidna iti sangoanan ti animal, datdatlag a naiparang a kas mangipababa iti apuy manipud langit.
And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men. Revelation 13:13.
Na ɔyɛ anwanwade akɛse, ma ogya fi soro ba fam asase so nnipa anim. Adiyisɛm 13:13.
When the resurrected dead dry bones, that had been murdered in the street, are lifted up to heaven as an ensign, there is simultaneously another wonder in heaven.
Къейне тиллач хиналушел, аьтта некъанчу хьалха хьалхарчу нана хилар долу, улицехь дийна буьйна йоьллур яьлла хьалха йоьхьу кIоралла кхеташ, цуьнан шен аьтто доцуш, хьуьлда ца хета Небесашкахь аьйсан белгалона хьуна; цуьнца къастархьа Небесашкахь тIе кхин цхьа гIалат а хуьлу.
And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. Revelation 12:3.
And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. Revelation 12:3.
The great red dragon is Satan, but it is also pagan Rome.
U drakonis k'íik'el chak, kisin Satanás, ba'ale' xan pagan Roma.
“Thus while the dragon, primarily, represents Satan, it is, in a secondary sense, a symbol of pagan Rome.” The Great Controversy, 439.
«Шуңа күрә аждаһа, беренчел мәгънәдә, Шайтанны белдерсә дә, икенчел мәгънәдә ул мәҗүси Римның символы булып тора». The Great Controversy, 439.
The dragon is Satan, and in a secondary application the dragon represents pagan Rome. In the history of Christ’s birth, the dragon of pagan Rome is represented; but the perfect prophetic application of the dragon is in “the last days.” In “the last days” the dragon is represented by the ten kings of the United Nations. They appear not in the history of Christ’s birth, but in the history of the birth of the one hundred and forty-four thousand, whose birth was typified by Christ’s birth.
လင်းနို့သည် စာတန်ဖြစ်၏။ ဒုတိယဆင့် အသုံးချမှုအရ လင်းနို့သည် ဘုရားမဲ့ ရောမကို ကိုယ်စားပြုသည်။ ခရစ်တော်၏ ဖွားမြင်ခြင်း သမိုင်း၌ ဘုရားမဲ့ ရောမ၏ လင်းနို့ကို ကိုယ်စားပြထားသော်လည်း၊ လင်းနို့နှင့်ဆိုင်သော ပရောဖက်ပြုဆိုင်ရာ ပြည့်စုံသော အသုံးချမှုမှာ “နောက်ဆုံးသော ကာလများ” ၌ ဖြစ်သည်။ “နောက်ဆုံးသော ကာလများ” ၌ လင်းနို့ကို ကုလသမဂ္ဂ၏ ဘုရင်ဆယ်ပါးက ကိုယ်စားပြုထားသည်။ ထိုဘုရင်ဆယ်ပါးသည် ခရစ်တော်၏ ဖွားမြင်ခြင်း သမိုင်း၌ မပေါ်လာကြဘဲ၊ ခရစ်တော်၏ ဖွားမြင်ခြင်းအားဖြင့် ပုံဆောင်ဖော်ပြထားသော လူတစ်သိန်းလေးသောင်းလေးထောင်၏ ဖွားမြင်ခြင်း သမိုင်း၌ ပေါ်လာကြသည်။
“Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.
«Пачахъянан, быре акимы-ма губернаторъянан антикристылъын кълеймо йылбан лездыз, на морфойин гырыны хъюры гъокоуын сæзæгъанахъуандзын сæвæгъыдзы уагъдыз — Аллагъы фæрмандзæуæгъæйта кæнынарæн, Иисусылъын иман кæнынарæн сæвæгъыдзы.» Testimonies to Ministers, 38.
The dragon’s ten horns are the symbol of its confederacy, its seven heads with crowns upon them, identify it as the seventh head of the eight kingdoms of Bible prophecy as represented in both Nebuchadnezzar’s image in Daniel chapter two, and also in the eight heads of Revelation chapter seventeen. The United Nations is “another wonder in heaven,” at the very time when the ensign, which has been born in the street that runs through the valley of dead dry bones is lifted up to heaven. The dragon and the woman appear as wonders in heaven at the Sunday law, which is also the very point that the sea beast of Catholicism is also “wondered after.”
Աժդահայի տասը եղջյուրները նրա դաշնակցության խորհրդանիշն են, իսկ նրա յոթ գլուխները՝ դրանց վրա եղած պսակներով, նույնացնում են նրան որպես աստվածաշնչյան մարգարեության ութ թագավորություններից յոթերորդ գլուխը, ինչպես ներկայացված է թե՛ Դանիել երկրորդ գլխում Նաբուգոդոնոսորի արձանի մեջ, և թե՛ Հայտնության տասնյոթերորդ գլխի ութ գլուխներում։ Միավորված ազգերի կազմակերպությունը «երկնքում մի այլ հրաշք» է հենց այն ժամանակ, երբ դրոշը, որ ծնվել է մեռած, ցամաք ոսկորների հովտով անցնող փողոցում, բարձրացվում է դեպի երկինք։ Աժդահան և կինը որպես հրաշքներ են երևում երկնքում կիրակնօրյա օրենքի ժամանակ, որը նաև հենց այն պահն է, երբ կաթոլիկության ծովային գազանը նույնպես «զարմանքով հետևվում է»։
And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. Revelation 13:3.
Aryan urunakapata jatakuna mä jiwkʼar puriñkam usuchjatäkaspas ukhamaw uñjta; ukampis jiwkʼar puriyir usuchatapat qollatäjjänwa, ukatsti taqe aka oraqenkir jaqenakaw uka animalar arkapjjäna. Apocalipsis 13:3.
The world is wondering after the papal sea beast, ‘after’ its deadly wound is healed, and it is healed at the Sunday law in the United States. The ensign, the dragon and the beast are all being wondered after, beginning at the Sunday law in the United States. The false prophet manifests the most significant of the satanic wonders at that very same time, for it is immediately after the Sunday law, where the false prophet has just begun to speak as a “dragon,” that he goes forth to deceive the entire world, and he accomplishes his deception from heaven.
Дунея ҳайрани ҳайвони баҳрии папавӣ мегардад, баъд аз он ки захми марговари он шифо ёфта бошад; ва он дар қонуни якшанбе дар Иёлоти Муттаҳида шифо меёбад. Парчам, аждаҳо ва ҳайвон — ҳама мавриди ҳайрату пайравӣ қарор мегиранд, ва ин аз қонуни якшанбе дар Иёлоти Муттаҳида оғоз меёбад. Пайғамбари козиб маҳз дар ҳамон вақт муҳимтарин аҷоиби шайтониро зоҳир месозад, зеро дарҳол баъд аз қонуни якшанбе, вақте ки пайғамбари козиб тоза ба сухан гуфтан ҳамчун «аждаҳо» оғоз кардааст, ӯ берун меравад, то тамоми ҷаҳонро фиреб диҳад, ва фиреби худро аз осмон ба анҷом мерасонад.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men. Revelation 13:11–13.
Saya menyaksikan seekor binatang lain muncul dari dalam bumi; dan ia mempunyai dua tanduk seperti anak domba, dan ia berkata-kata seperti naga. Dan ia menjalankan segala kuasa binatang yang pertama di hadapannya, dan menyebabkan bumi serta mereka yang diam di atasnya menyembah binatang yang pertama, yang luka parahnya telah sembuh. Dan ia mengadakan tanda-tanda yang besar, sehingga ia menurunkan api dari langit ke bumi di hadapan manusia. Wahyu 13:11–13.
The war that began in the third heaven, ends in the first heaven. The three-fold union of the dragon, the beast and the false prophet are identified by the Bible and the Spirit of Prophecy as the evil confederacy. At the Sunday law, the three-fold union begins leading the entire world in warfare against the woman, as it marches to Armageddon. At the Sunday law, they take their positions in the battlefield of the first heaven, and then they lose! As Rome rises to power three times in the history of the world, it always conquers first its enemy, then its ally, then its victim, and then falls.
በሦስተኛው ሰማይ የተጀመረው ጦርነት በመጀመሪያው ሰማይ ይፈጸማል። የዘንዶው፣ የአውሬው እና የሐሰተኛው ነቢይ ሦስትዮሽ ኅብረት በመጽሐፍ ቅዱስና በትንቢት መንፈስ እንደ ክፉ ጥምረት ተለይቶ ተገልጿል። በእሁድ ሕግ ጊዜ ይህ ሦስትዮሽ ኅብረት ወደ አርማጌዶን ሲጓዝ መላውን ዓለም በሴቲቱ ላይ ለጦርነት መምራት ይጀምራል። በእሁድ ሕግ ጊዜ በመጀመሪያው ሰማይ የጦር ሜዳ ውስጥ አቋማቸውን ይይዛሉ፤ ከዚያም ይሸነፋሉ! ሮም በዓለም ታሪክ ውስጥ ሦስት ጊዜ ወደ ሥልጣን ሲነሣ፣ ሁልጊዜ መጀመሪያ ጠላቷን፣ ከዚያም አጋሯን፣ ከዚያም ሰለባዋን ታሸንፋለች፤ ከዚያም ትወድቃለች።
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. And he gathered them together into a place called in the Hebrew tongue Armageddon. Revelation 16:13–16.
Na ka ga anaa miaha asia a wɔte sɛ akokɔbɔ re fi ɔtweaseɛ no ano, ne aboa no ano, ne odiyifo atoro no ano aba. Na wɔn yɛ ahonhommɔne ahorow a wɔyɛ anwonwade, na wɔkɔ asase so ahemfo ne wiase nyinaa so, sɛ wɔmmoaboa wɔn ano nkɔ ɔko no mu, Onyankopɔn Tumfoɔ no da kɛse no mu. Hwɛ, mereba sɛ ɔkorɔmfo. Nhyira ne nea ɔwɛn na ɔhwɛ ne ntade mu, na wamma ɔnnantew adagya, na wɔanhu n’aniwu. Na ɔboaboaa wɔn ano baa baabi a wɔfrɛ hɔ Hebri kasa mu Armagedon. Adiyisɛm 16:13–16.
The “war in heaven” in “the last days” is not metaphorical, it is a war of communication that is carried out in the heavens. Out of the mouth of the dragon, the mouth of the beast and the mouth of the false prophet comes the “spirits of devils” that work “miracles.” The word “spirit” means breath, and the breath is a symbol of a message. The breath of Ezekiel thirty-seven brings the dead bones to life, and it does so by delivering the message of Islam, which in the Bible is represented as the east wind. “Spirit,” “wind” and “breath” are the same word translated into those three English words both in the Hebrew and in the Greek.
"آخىرقى كۈنلەردىكى" "ئاسماندىكى ئۇرۇش" مەجازىي ئەمەس؛ ئۇ ئاسمانلاردا ئېلىپ بېرىلىدىغان ئالاقە ئۇرۇشىدۇر. ئەجدىھانىڭ ئاغزىدىن، ۋەھشىينىڭ ئاغزىدىن ۋە يالغان پەيغەمبەرنىڭ ئاغزىدىن "مۆجىزىلەر"نى قىلىدىغان "شەيتانلارنىڭ روھلىرى" چىقىدۇ. "روھ" دېگەن سۆز نەپەس دېگەن مەنىنى بىلدۈرىدۇ، نەپەس بولسا بىر ئۇچۇرنىڭ سىمۋولىدۇر. ئەزەكىئەل ئوتتۇز يەتتىدىكى نەپەس ئۆلۈك سۆڭەكلەرگە ھاياتلىق بېرىدۇ، ۋە بۇنى ئىسلامنىڭ ئۇچۇرىنى يەتكۈزۈش ئارقىلىق ئورۇندايدۇ؛ بۇ ئۇچۇر مۇقەددەس كىتابتا شەرق شامىلى سۈپитидә ئىپادىلەنگەن. "روھ"، "شامال" ۋە "نەپەس" ئىبرانىي تىلىدىمۇ، يۇنان تىلىدىمۇ، ئاشۇ ئۈچ ئىنگلىزچە سۆزگە تەرجىمە قىلىنىدىغان بىرلا سۆزدۇر.
“God can breathe new life into every soul that sincerely desires to serve Him, and can touch the lips with a live coal from off the altar, and cause them to become eloquent with His praise. Thousands of voices will be imbued with the power to speak forth the wonderful truths of God’s Word. The stammering tongue will be unloosed, and the timid will be made strong to bear courageous testimony to the truth. May the Lord help His people to cleanse the soul temple from every defilement, and to maintain such a close connection with Him that they may be partakers of the latter rain when it shall be poured out.” Review and Herald, July 20, 1886.
“Ñandejára ikatu omoingove jey pyahu opa alma oipotáva añetehápe oservi Chupe, ha ikatu opoko tembe’yre peteĩ tatapỹi oikovévape pe altar ári guive, ha ojapo hag̃ua umíva iñe’ẽkuaavéva ha toikuaauka hag̃ua Hembiporãite. Hetaiterei ñe’ẽngue oñemyenyhẽta mbarete reheve omombe’u hag̃ua umi añetegua hechapyrãva Ñandejára Ñe’ẽgui. Pe ñe’ẽngue pya’e’ỹva ojepe’áta, ha umi kyhyjéva oñembaretéta ogueraha hag̃ua py’aguasúpe marandu añeteguáva. Toipytyvõ Ñandejára Itavayguakuérape omopotĩ hag̃ua pe alma rógape opa mba’e ky’águi, ha omantene hag̃ua hendive peteĩ joaju hi’aguĩitereíva, ikatu hag̃uáicha oikuaa hag̃ua hikuái pe ama paha guigua rehegua, upe oñehẽvo.” Review and Herald, July 20, 1886.
The “spirits” that come out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet represent satanic messages. In the first battle in the third heaven–it was corrupted communications as represented by the corrupted light bearer. In the last battle in the first heaven–it is once again, corrupted communications. The corrupted communications that Satan used in the warfare of the third heaven, that is to be used again in the warfare of the first heaven, was mesmerism, which in modern times is called hypnosis.
«አጋንንት» ከዘንዶው አፍ፣ ከአውሬውም አፍ፣ ከሐሰተኛውም ነቢይ አፍ የሚወጡት ሰይጣናዊ መልእክቶችን ይወክላሉ። በሦስተኛው ሰማይ በተካሄደው የመጀመሪያ ጦርነት ውስጥ—በተበላሸው የብርሃን ተሸካሚ የተወከለው የተበላሸ መገናኛ ነበር። በመጀመሪያው ሰማይ በሚካሄደው የመጨረሻ ጦርነት ውስጥ—እንደገናም የተበላሸ መገናኛ ነው። ሰይጣን በሦስተኛው ሰማይ ጦርነት ውስጥ የተጠቀመበት፣ በመጀመሪያውም ሰማይ ጦርነት ውስጥ እንደገና ሊጠቀምበት ያለው የተበላሸ መገናኛ መስመሪዝም ነበር፤ ይህም በዘመናችን ሂፕኖሲስ ተብሎ ይጠራል።
“Men and women are not to study the science of how to take captive the minds of those who associate with them. This is the science that Satan teaches. We are to resist everything of the kind. We are not to tamper with mesmerism and hypnotism—the science of the one who lost his first estate and was cast out of the heavenly courts.” Manuscript 86, 1905.
“Erkekler ve kadınlar, kendileriyle ilişki içinde bulunanların zihinlerini nasıl esir alacaklarının bilimini incelememelidir. Şeytan’ın öğrettiği bilim budur. Bu türden her şeye karşı koymalıyız. Mesmerizm ve hipnotizmle uğraşmamalıyız—ilk mevkiini yitirip göksel avlulardan kovulanın bilimiyle.” Elyazması 86, 1905.
Hypnotism is accomplished in the world today by the techno-giants through the worldwide web, which employs what is labeled as the science of modern advertising, but is actually the ultimate sophistication of the old satanic science of hypnotism. The globalists, techno-giants and billionaires intend to capture their prey in a “web” of deceit that is already established worldwide. Satan’s PsyOps on the whole world if you will. It is satanic messages that lead the world to Armageddon, and those satanic messages are proclaimed in the heavens at the very same time the three angels are proclaiming Christ’s message in the heavens.
Ñande yvy ape ko árape pe hipnotísmo ojejapo umi tecno-gigante-kuéra rupi pe ñanduti guasu mundial rupive, oiporúva upe oñemboherava “ciencia” marandu ñemurã moderno rehegua ramo, ha añetehápe katu ha’e pe tuja ciencia satánica hipnotísmo rehegua ñemoporãmbyryvéva. Umi globalista-kuéra, tecno-gigante-kuéra ha multimillonario-kuéra oipota ojapyhy iprey-kuérape peteĩ “ñanduti” jejavy reheguápe, upe oñemopyenda haguéma ko yvy tuichakue javeve. Satanás PsyOps opa ko yvy ári, ikatu hag̃uáicha oñeñe’ẽ. Ha’e umi marandu satánico ogueraháva ko yvy Armagedón-pe, ha umi marandu satánico oñemoherakuã yvágape upe mismo tiempo umi mbohapy ánhel ojepytaso jave avei omosarambi Cristo marandu yvágape.
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Revelation 14:6–11.
اور میں نے ایک اور فرشتہ کو آسمان کے بیچ میں اڑتے دیکھا، جس کے پاس ابدی خوشخبری تھی تاکہ زمین کے باشندوں کو، اور ہر قوم، اور قبیلہ، اور زبان، اور امت کو سنائے۔ وہ بلند آواز سے کہتا تھا، خدا سے ڈرو اور اُس کی تمجید کرو، کیونکہ اُس کی عدالت کا وقت آ پہنچا ہے؛ اور اُسی کی عبادت کرو جس نے آسمان اور زمین اور سمندر اور پانی کے چشمے پیدا کیے۔ اور اُس کے پیچھے ایک اور، دوسرا فرشتہ آیا، جو کہتا تھا، بابل گر گیا، گر گیا، وہ بڑا شہر، کیونکہ اُس نے اپنی زنا کے غضب کی مَے تمام قوموں کو پلائی۔ اور تیسرا فرشتہ اُن کے پیچھے آیا، اور بلند آواز سے کہنے لگا، اگر کوئی اُس حیوان اور اُس کے بُت کی پرستش کرے، اور اُس کی مہر اپنے ماتھے پر یا اپنے ہاتھ پر لے، تو وہ بھی خدا کے غضب کی اُس مَے میں سے پئے گا جو اُس کے قہر کے پیالہ میں بے آمیزش انڈیلی گئی ہے؛ اور مقدس فرشتوں کے سامنے اور برّہ کے سامنے آگ اور گندھک کے ساتھ عذاب دیا جائے گا۔ اور اُن کے عذاب کا دھواں ابدالآباد تک اٹھتا رہے گا؛ اور جو اُس حیوان اور اُس کے بُت کی پرستش کرتے ہیں، اور جو کوئی اُس کے نام کی مہر لیتا ہے، اُنہیں رات دن چین نہ ہوگا۔ مکاشفہ 14:6–11۔
The “spirits” that come from each member of the three-fold union, comes out of their mouths. The speaking of a nation is the action of its government.
Los “espíritus” que salen de cada miembro de la triple unión, salen de sus bocas. El hablar de una nación es la acción de su gobierno.
“The speaking of the nation is the action of its legislative and judicial authorities.” The Great Controversy, 443.
«لەبارەی قسەکردنی نەتەوەوە، ئەوە کردارى دەسەڵاتدارانی یاسادانان و دادوەرییەکانییە.» The Great Controversy, 443.
Jeremiah was promised that if he would separate the wheat from the chaff, and not return to the chaff (though the chaff could return to him), that God would make him His “mouth.”
Yeremiah’ga wadaa galameera, qamadii fi habaqii yoo addaan baase, habaqatti deebi’uu baatus (hagaabonni garuu gara isaatti deebi’uu danda’an), Waaqayyo isa “afaan” Isaa akka isa godhu.
I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation. Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail? Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them. Jeremiah 15:17–19.
می ریشکَنان ئومانیندا نشست مدنگ، نهلهگهڵیان دڵخۆش بووم؛ بەهۆی دەستی تۆ من بە تەنها نشتم، چونکە منت پڕکرد لە تووڕەیی. بۆچی ئازارم هەمیشەییە، و برینەکەم چاکنەبووە، کە ڕازی نابێت چاک بێتەوە؟ ئایا تۆ بۆ من بە تەواوی وەک درۆزنێک دەبیت، وەک ئاوێک کە وشک دەبێت؟ لەبەر ئەوە، یەزدان ئەمە دەفەرموێت: ئەگەر بگەڕێیتەوە، ئەوا دەتگەڕێنمەوە، و لەبەردەمم دەوەستیت؛ و ئەگەر بەنرخەکە لە ناپاکەکە جیابکەیتەوە، وەک دەمم دەبیت؛ با ئەوان بگەڕێنەوە بۆ لات، بەڵام تۆ مەگەڕێوە بۆ لای ئەوان. یەرمیا 15:17–19.
Jeremiah is representing the Millerites in their first disappointment, who thought God had lied. God had not lied, He simply held his hand over a mistake in the 1843 chart. Jeremiah was promised, as those who were disappointed at July 18, 2020, are promised; that if they would separate from the foolish persons and satanic teachings that were present before the disappointment, then the Lord would make Jeremiah, and those he typifies, His “mouth.” The 1843 chart had been produced in fulfillment of the command to do so in Habakkuk chapter two.
Yeremiyah, Tanrı’nın yalan söylemiş olduğunu düşünen Milleritleri, ilk hayal kırıklıkları içinde temsil etmektedir. Tanrı yalan söylememişti; O, yalnızca 1843 çizelgesindeki bir hatanın üzerini eliyle örtmüştü. Yeremiyah’a vaat edilmişti; tıpkı 18 Temmuz 2020’de hayal kırıklığına uğrayanlara vaat edildiği gibi: eğer hayal kırıklığından önce mevcut olan akılsız kişilerden ve şeytanca öğretilerden ayrılırlarsa, o zaman Rab Yeremiyah’ı ve onun simgelediklerini Kendi “ağzı” yapacaktı. 1843 çizelgesi, Habakkuk ikinci bölümdeki bunu yapma buyruğunun yerine getirilmesi olarak hazırlanmıştı.
“It was the united testimony of Second Advent lecturers and papers, when standing on ‘the original faith,’ that the publication of the chart was a fulfillment of Habakkuk 2:2, 3. If the chart was a subject of prophecy (and those who deny it leave the original faith), then it follows that BC 457 was the year from which to date the 2300 days. It was necessary that 1843 should be the first published time in order that ‘the vision’ should ‘tarry,’ or that there should be a tarrying time, in which the virgin band was to slumber and sleep on the great subject of time, just before they were to be aroused by the Midnight Cry.” James White, Second Advent Review and Sabbath Herald, Volume 1, Number 2.
«Бу Иккинчи Келиш ҳақида маъруза қилувчилар ва нашрларининг, “асл имон” устида турган пайтдаги, бирлашган гувоҳлиги эдики, жадвалнинг нашр этилиши Ҳабаққуқ 2:2, 3 нинг бажарилиши бўлган. Агар жадвал башорат мавзуси бўлган бўлса (ва буни инкор қилувчилар асл имонни тарк этадилар), унда бундан келиб чиқадики, милоддан аввалги 457 йил 2300 кунни ҳисоблаш бошланадиган йил эди. “Ваҳий” “кечикиши” учун, яъни кечикиш даври бўлиши учун, 1843 йил биринчи эълон қилинган вақт бўлиши зарур эди; бу вақт давомида бокиралар гуруҳи, улар Тун ярмидаги Нидо билан уйғотилишидан сал олдин, вақтнинг буюк мавзуси устида мудраб, ухлаб қолиши керак эди». James White, Second Advent Review and Sabbath Herald, Volume 1, Number 2.
The Lord, through Habakkuk, commanded the Millerites to produce the 1843 chart, and it contained an error that the Lord held His hand over. This is why Jeremiah states that his disappointment was because of God’s hand. When, after the disappointment, the Lord led the Millerites back to Habakkuk chapter two, they saw the promise, that even though the vision would tarry, that they should wait for it, for it would not lie, and that at the end it would “speak”.
Rabiy yi, ci gëm gi Yàlla, santa woon Millerite yi ñu sos tablo bu 1843 bi, te mu ànd ak ab njuumte boo xam ne Rabiy bi moo ko muur ak loxoom. Loolu moo tax Yeremi wax ne seen naqar gi ndaxoon loxob Yàlla. Bi, gannaaw naqar ga, Rabiy bi delloo jëme Millerite yi ci Xaajub Abakuk ñaareel bi, ñu gis fa digeb gi, ne doonte peeñ ga dina yàgg, war nañu ko xaar, ndaxte du fen, te ci mujjam dina “wax”.
The vision “speaking” represented the content of the prophetic message, and the promise to Jeremiah was if he would shake off the disappointment, return to the zeal for the message he had before the disappointment, and if he would make the distinction between wheat and chaff, he would be God’s “mouth,” and would present the message of the Midnight Cry.
రూపక దర్శనమునకు “మాట్లాడుట” అనగా ప్రవచన సందేశపు విషయార్థమునే సూచించెను; యిర్మీయాకు ఇచ్చబడిన వాగ్దానము ఇదే: అతడు నిరాశను తొలగించుకొని, ఆ నిరాశకు పూర్వము తనకు సందేశమునకు గల ఉత్సాహమునకు తిరిగి వచ్చి, గోధుమలను పొట్టుచెత్తనుండి వేరు చేయగలిగినయెడల, అతడు దేవుని “నోరు”గా ఉండి, అర్థరాత్రి మొర యొక్క సందేశమును ప్రకటించును.
For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. Habakkuk 2:3.
Tā irzga aṛz yakkātē nūy hānūk śōmā, ba antām-ēš guftār kunēd wa dūṛūg na bē; agar dēr kunēd, barāy-ēš muntazir bimān, zīrā yāqīnan biyāyēd, dīgar dēr na kunēd. Ḥabaqqūq 2:3.
Those represented by Jeremiah, in both the movement of the first and third angels, who fulfill the command to return, will be the “mouth” of the Lord in the warfare against the evil confederacy, on the battlefield of the first heaven. They will present the message of the Midnight Cry. Those represented by Jeremiah are now hearing a “voice” in the wilderness. Three and a half symbolic days is a symbol of a prophetic wilderness.
Ti akik Yeremiahs ayañatäna, nayrïr ukhamarak kimsïr angelanakana saräwipana, kuttʼañatak churat kamachi phuqhapki ukanakaxa, ñanqa mayachtʼasiwimpi nuwasiñana, nayrïr alaxpacha nuwasiña pampana, Tatitun “laka”päpjjaniwa. Jupanakaxa Chika Arum arnaqäwi yatiyäwi uñachtʼayapjjaniwa. Ti akik Yeremiahs ayañatäpkäna ukanakaxa jichhaxa wasarana mä “aru” istʼasipki. Kimsa uru chikata simbóliconakaxa mä profético wasarañwa simbóloati.
The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it. Isaiah 40:3–5.
Nangyjiing lokki awóobáa, “Alyút si’ woo béezha’ígíí bidool’ííł; nihí Diyin God bich’į’ náhást’éí bikaad bikáá’gi desierto góne’ áníłts’íísígíí yá’át’ééhgo baa hane’.” Tsékooh dóó dził dóó ch’il ahéhee’ígíí t’áá ałtso bidáádóó niháji’ anáhwiiná; dóó t’áá ajiłiiłígíí yá’át’ééhgo anáhwiiná, dóó t’áá baa nídiiłkááhígíí t’áá ałtso bits’ą́ą́dę́ę́’ áníłts’íísí da. Dóó Diyin Bighanígíí bikáá’ adaałnííł, dóó t’áá ałtso dine’é éí t’ááłá’ígo yiyiłtsą́ą́’ doo; bee hane’ígíí éí Alyút biłhaz’ą́ą́gi k’ehgo adaałnííł. Isaiah 40:3–5.
We will continue our consideration of the last battle of the probationary war, that began in the third heaven and ends in the first heaven in the next article.
ᱟᱞᱮ ᱢᱮᱱᱟᱜ ᱵᱟᱝ ᱛᱮ ᱯᱨᱳᱵᱮᱥᱚᱱᱟᱨᱤ ᱡᱩᱫᱽᱫᱷ ᱨᱮᱱᱟᱜ ᱢᱩᱪᱟᱹᱫ ᱞᱟᱹᱭ ᱵᱟᱛᱚᱱ ᱞᱮ ᱪᱟᱞᱟᱜ ᱠᱚᱣᱟ, ᱡᱟᱦᱟᱸ ᱛᱮᱥᱨᱟ ᱥᱚᱨᱜᱚᱨᱚᱡ ᱨᱮ ᱮᱦᱚᱵ ᱞᱮᱱᱟ ᱟᱨ ᱟᱹᱜᱟᱹᱢᱤ ᱞᱮᱠᱷᱟᱨᱮ ᱯᱷᱟᱥᱴ ᱥᱚᱨᱜᱚᱨᱚᱡ ᱨᱮ ᱢᱩᱪᱟᱹᱫ ᱦᱚᱭᱚᱜᱼᱟ।
Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel. But the spirit of the Lord came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him. And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them. Judges 6:33–35.
Ajun ay Midianayña, ya Amalecayña, ya inti lujti arahpa wawqikuna tantakurkanku, chaymantataq chimpakurqanku, Jezreel pampapi campamentonta churakurqanku. Ichataq Señorpa Espiritunmi Gedeonman hamurqan, payta hunt’aspa; payqa waqra trompetata waqachirqan, hinaptin Abiezerpa ayllun paypa qepanta huñunakuspa hamurqan. Chaymantataq tukuy Manasés suyuntinpi kachakunata cacharqan; paykunapas paypa qepanta huñunakurkanku. Asherman, Zabulónman, Naphtalímanpas kachakunata cacharqan; paykunataq wicharqanku paykunawan tinkuq. Jueces 6:33–35.