We have been building upon Isaiah’s final prophecy that begins in chapter forty with the identification of the tarrying time that was initiated with the disappointment of July 18, 2020. We have been aligning the death of the two witnesses of Revelation with those that are dead in Ezekiel’s valley of dead dry bones in chapter thirty-seven. We are seeking through repetition to establish the very specific sequence of events associated with the resurrection of those that were murdered in the street by the beast that ascended from the bottomless pit.
Ñuqanchikqa Isaiaspa qhipa willakuynin patapi sayarispa hamushanchik, chayqa qallarin tawa chunka capítulopi, maypim sut’ichisqa kashan suyasqa tiempopa reqsisqan, chaymi qallarirqan 18 julio 2020 p’akikuymanta. Revelación librope iskay testigokunapa wañusqanta tinkuchishanchik Ezequielpa wañusqa ch’aki tullukunapa pampapi wañusqakunawan, kimsa chunka qanchisniyuq capítulopi. Kutichiykunawan maskhashanchik ancha sut’i ruwaykunapa qatiqninmanta sayachiyta, chay kawsarimuywan tupaq ruwaykuna, callepi uywaman hina wañuchisqa runakunamanta, ukhupacha mana tukukuq t’oqomanta lluqsimuq beast nisqamanta.
As we align these prophetic passages, we are unsealing portions of Revelation that have heretofore never been recognized, for this message is the unsealing of the Revelation of Jesus Christ that occurs just before the close of human probation. We are doing this work, for “the time is at hand.” In unsealing truths in Revelation that are now in the process of fulfillment, we are accomplishing the very work that was defined as John’s work in the Revelation. He was told to write the things he had seen, which were things that then existed and in recording those things John would simultaneously be writing the things that will be.
यदा वयं एतानि भविष्यद्वाण्याः पद्यानि सम्यक् समन्वयामः, तदा वयं प्रकाशितवाक्यस्य ताः काचित् अंशान् उद्घाटयामः ये अद्यपर्यन्तं कदापि न परिज्ञाताः आसन्; यतः अयं सन्देशः मानवस्य परीक्षाकालस्य समाप्तेः पूर्वमेव घटमानः यीशु-ख्रीष्टस्य प्रकाशितवाक्यस्य उद्घाटनमेव अस्ति। वयं एतत् कार्यं कुर्मः, यतो हि “समयः समीपः अस्ति।” प्रकाशितवाक्ये ये सत्यांशाः इदानीं परिपूर्तेः प्रक्रियायां सन्ति, तेषां उद्घाटनेन वयं तदेव कार्यं सम्पादयामः यत् प्रकाशितवाक्ये योहनस्य कार्यरूपेण निरूपितम् आसीत्। तस्मै दृष्टानि वस्तूनि, यानि तस्मिन् काले विद्यमानानि आसन्, लिखितुम् उक्तम्; तथा च तानि लिखन् योहनः समकालमेव तानि अपि लिखन् आसीत् यानि भविष्यन्ति।
Write the things which thou hast seen, and the things which are, and the things which shall be hereafter. Revelation 1:19.
Ṣíwájú kọ àwọn ohun tí ìwọ ti rí, àti àwọn ohun tí ó wà, àti àwọn ohun tí yóò sì wà lẹ́yìn èyí. Ìfihàn 1:19.
A logical stumbling block for Seventh-day Adventists, may very well be their traditional understanding of the book of Revelation. When a person accepts an established truth, but fails to see that the established truth was designed to develop over time, their initial correct understanding of truth can become a tradition or custom. The truth that has transformed into a tradition may very well produce the blindness represented in the message to Laodicea. The original truth is still truth, but the inability to see that truth is developed over time produces blindness. The truth is not the cause of their blindness, the blindness is simply a symptom of the cause. The cause is the ears that will not hear, the eyes that will not see and the heart that will not be converted in those who are self-satisfied with the comfort of tradition and custom.
ꯁꯦꯕꯦꯟꯊ-ꯗꯦ ꯑꯦꯗꯚꯦꯟꯇꯤꯁꯇꯁꯁꯤꯡꯒꯤ ꯃꯐꯝꯗ ꯂꯣꯖꯤꯀꯦꯜ ꯁꯇꯃꯕꯂꯣꯛ ꯑꯃ ꯑꯣꯏꯔꯤ, ꯑꯗꯨꯒ ꯃꯁꯤ ꯔꯦꯚꯦꯂꯦꯁꯟ ꯂꯥꯏꯔꯤꯛꯀꯤ ꯃꯔꯨꯑꯣꯏꯕ ꯈꯨꯟꯅꯩ ꯋꯥꯈꯜꯁꯤꯡ ꯍꯟꯅ ꯂꯩꯔꯕ ꯑꯊꯧꯕ ꯋꯥꯈꯜꯒꯤ ꯃꯇꯨꯡ ꯏꯟꯅꯥ ꯑꯣꯏꯒꯅꯤ꯫ ꯃꯤ ꯑꯃꯅ ꯑꯣꯏꯕ ꯑꯃꯇ ꯂꯩꯔꯕ ꯑꯁꯦꯡꯕ ꯑꯔꯣꯏꯕ ꯑꯩꯇꯥꯔ ꯌꯥꯕ ꯈꯪꯕ ꯃꯇꯝꯗ, ꯑꯗꯨꯒ ꯑꯣꯏꯕ ꯑꯁꯦꯡꯕ ꯑꯗꯨ ꯃꯇꯝ ꯆꯥꯅꯕ ꯑꯃꯁꯨꯡ ꯃꯌꯥꯝ ꯑꯃꯒ ꯍꯦꯟꯒꯠꯄꯥꯟ ꯊꯥꯕꯒꯤ ꯃꯐꯝꯗ ꯁꯦꯝꯂꯕ ꯑꯣꯏꯔꯦ ꯍꯥꯏꯕ ꯁꯤ ꯃꯥꯡꯍꯟꯕ ꯃꯇꯝꯗ, ꯃꯁꯤꯒꯤ ꯑꯍꯥꯟꯕ ꯑꯔꯣꯏꯕ ꯑꯁꯦꯡꯕ ꯈꯪꯕ ꯑꯗꯨ ꯃꯔꯣꯜ ꯅꯠꯇ꯭ꯔꯒ ꯂꯥꯝꯆꯠ ꯑꯃ ꯑꯣꯏꯕ ꯌꯥꯏ꯫ ꯃꯔꯣꯜꯗ ꯑꯣꯏꯍꯜꯂꯕ ꯑꯁꯦꯡꯕ ꯑꯗꯨꯅ ꯂꯥꯎꯗꯤꯆꯤꯌꯥꯗ ꯄꯤꯕ ꯃꯁꯥꯒꯤ ꯑꯃꯥꯡꯕ ꯃꯇꯧ ꯍꯥꯏꯅ ꯑꯪꯒꯝꯕ ꯃꯤꯊꯤꯜ ꯑꯁꯤ ꯄꯨꯔꯛꯄ ꯌꯥꯏ꯫ ꯃꯄꯨꯡ ꯐꯥꯕ ꯑꯁꯦꯡꯕ ꯑꯗꯨ ꯍꯧꯖꯤꯛꯁꯨ ꯑꯁꯦꯡꯕ ꯑꯣꯏꯔꯤ, ꯑꯗꯨꯕꯨ ꯑꯁꯦꯡꯕ ꯑꯗꯨ ꯃꯇꯝ ꯆꯥꯅꯕ ꯑꯃꯁꯨꯡ ꯃꯌꯥꯝ ꯑꯃꯒ ꯍꯦꯟꯒꯠꯄꯥꯟ ꯍꯣꯠꯅ ꯍꯦꯟꯅ ꯃꯍꯥꯛ ꯉꯝꯕ ꯃꯥꯡꯍꯟꯕ ꯑꯗꯨꯅ ꯃꯤꯊꯤꯜ ꯄꯨꯔꯛꯏ꯫ ꯑꯁꯦꯡꯕ ꯑꯗꯨꯅ ꯃꯁꯥꯒꯤ ꯑꯃꯥꯡꯕꯒꯤ ꯃꯔꯨ ꯑꯣꯏꯗꯦ, ꯑꯃꯥꯡꯕ ꯑꯗꯨ ꯃꯔꯨꯒꯤ ꯈꯨꯗꯣꯜ ꯑꯃꯪ ꯑꯣꯏꯔꯤ꯫ ꯃꯔꯨ ꯑꯁꯤꯅ ꯇꯥꯔꯕ ꯌꯥꯗꯕ ꯅꯥꯆꯤꯡꯁꯤꯡ, ꯎꯕ ꯌꯥꯗꯕ ꯃꯤꯇꯁꯤꯡ, ꯑꯃꯁꯨꯡ ꯑꯣꯟꯊꯣꯛꯄ ꯌꯥꯗꯕ ꯊꯃꯣꯏ ꯑꯁꯤꯡ ꯑꯣꯏꯔꯤ—ꯃꯔꯣꯜ ꯑꯃꯁꯨꯡ ꯂꯥꯝꯆꯠꯀꯤ ꯅꯨꯡꯉꯥꯏꯕ ꯊꯥꯎꯕꯗ ꯃꯁꯥ ꯃꯄꯣꯛꯅ ꯄꯤꯍꯜꯂꯕ ꯃꯤꯁꯤꯡꯒꯤ ꯃꯐꯝꯗ꯫
“Christ in His teaching presented old truths of which He Himself was the originator, truths which He had spoken through patriarchs and prophets; but He now shed upon them a new light. How different appeared their meaning! A flood of light and spirituality was brought in by His explanation. And He promised that the Holy Spirit should enlighten the disciples, that the word of God should be ever unfolding to them. They would be able to present its truths in new beauty.
«Cristo, en Su enseñanza, presentó antiguas verdades de las cuales Él mismo era el originador, verdades que había hablado por medio de patriarcas y profetas; pero ahora derramó sobre ellas una nueva luz. ¡Cuán diferente aparecía su significado! Un raudal de luz y espiritualidad fue aportado por Su explicación. Y prometió que el Espíritu Santo habría de iluminar a los discípulos, para que la palabra de Dios se les fuese desplegando continuamente. Ellos podrían presentar sus verdades con nueva hermosura.
“Ever since the first promise of redemption was spoken in Eden, the life, the character, and the mediatorial work of Christ have been the study of human minds. Yet every mind through whom the Holy Spirit has worked has presented these themes in a light that is fresh and new. The truths of redemption are capable of constant development and expansion. Though old, they are ever new, constantly revealing to the seeker for truth a greater glory and a mightier power.
«Kufuma ku gihe isezerano rya mbere ry’agakiza ryavugiwe muri Edeni, ubuzima, imico, n’umurimo wa Kristo wo kuba Umuhuza byabaye ibyo intekerezo z’abantu ziga. Nyamara buri bwenge Umwuka Wera yakoreyemo bwagiye bwerekana izi ngingo mu mucyo mushya kandi ushushe. Ukuri kw’agakiza gushobora guhora gutera imbere no kwaguka. Nubwo ari ukuri kwa kera, guhora ari gushya, kandi guhora guhishurira ushaka ukuri ikuzo rirushijeho kuba rinini n’imbaraga zisumba.»
“In every age there is a new development of truth, a message of God to the people of that generation. The old truths are all essential; new truth is not independent of the old, but an unfolding of it. It is only as the old truths are understood that we can comprehend the new. When Christ desired to open to His disciples the truth of His resurrection, He began ‘at Moses and all the prophets’ and ‘expounded unto them in all the scriptures the things concerning Himself.’ Luke 24:27. But it is the light which shines in the fresh unfolding of truth that glorifies the old. He who rejects or neglects the new does not really possess the old. For him it loses its vital power and becomes but a lifeless form.
«ہر دور میں صداقت کی ایک نئی پیش رفت ہوتی ہے، اُس نسل کے لوگوں کے لیے خدا کی طرف سے ایک پیغام ہوتا ہے۔ پُرانی صداقتیں سب کی سب بنیادی اور ناگزیر ہیں؛ نئی صداقت پُرانی سے جدا اور خودمختار نہیں ہوتی، بلکہ اُسی کی ایک تدریجی شرح و انکشاف ہوتی ہے۔ صرف اُسی صورت میں جب پُرانی صداقتوں کو سمجھ لیا جائے، ہم نئی کو سمجھ سکتے ہیں۔ جب مسیح نے اپنے شاگردوں پر اپنی قیامت کی صداقت کو کھولنا چاہا، تو اُس نے ‘موسیٰ اور سب نبیوں سے’ شروع کیا اور ‘تمام نوشتوں میں اُن باتوں کی تفسیر کی جو اُس کے بارے میں تھیں۔’ لوقا 24:27۔ لیکن یہ وہی نور ہے جو صداقت کے نئے انکشاف میں چمکتا ہے اور پُرانی صداقت کو جلال بخشتا ہے۔ جو شخص نئی صداقت کو رد کرتا یا اُس سے غفلت برتتا ہے، وہ حقیقت میں پُرانی کا بھی حامل نہیں ہوتا۔ اُس کے لیے وہ اپنی حیاتی قوت کھو دیتی ہے اور محض ایک بےجان صورت بن کر رہ جاتی ہے۔»
“There are those who profess to believe and to teach the truths of the Old Testament, while they reject the New. But in refusing to receive the teachings of Christ, they show that they do not believe that which patriarchs and prophets have spoken. ‘Had ye believed Moses,’ Christ said, ‘ye would have believed Me; for he wrote of Me.’ John 5:46. Hence there is no real power in their teaching of even the Old Testament.
“Aigua ama ixmatqueh quipantlalia quipiyazqueh in tlaneltoquiliztli huan quitemachtiazqueh in tlamachtiliztli in Yancuic Ahmoxtli, ihuan quihuejcamaj in Yancuic Testamento. Noso, ipampa ahmo quiseliah itlamachtil in Cristo, quitenextiah nic ahmo quineltoquiliah in tlen oquihtohqueh in huehueh tatah huan in tiotenejmachtianih. ‘Tla anquineltocaqueh Moisés,’ oquihto Cristo, ‘noihqui antechnechneltocaquiah; ipampa yeh onechihcuiloh de Nehua.’ Juan 5:46. Ica non, ahmo cah huel melahuac chicahualiztli ipan in intemachtlaliaz in achto Testamento noihqui.”
“Many who claim to believe and to teach the gospel are in a similar error. They set aside the Old Testament Scriptures, of which Christ declared, ‘They are they which testify of Me.’ John 5:39. In rejecting the Old, they virtually reject the New; for both are parts of an inseparable whole. No man can rightly present the law of God without the gospel, or the gospel without the law. The law is the gospel embodied, and the gospel is the law unfolded. The law is the root, the gospel is the fragrant blossom and fruit which it bears.” Christ’s Object Lessons, 127.
“Walin yang mangangkon nga nagatuo kag nagatudlo sang maayong balita ara man sa amo nga kasaypanan. Ginasikway nila ang mga Kasulatan sang Daan nga Katipan, nga nahanungod sini si Cristo naghambal, ‘Amo ini sila nga nagapamatuod nahanungod sa Akon.’ Juan 5:39. Sa pagsikway nila sang Daan, sa pagkamatuod ginasikway man nila ang Bag-o; kay ang duha mga bahin sang isa ka indi mabahin nga bug-os. Wala sing tawo nga mahimo makapahayag sing husto sang kasuguan sang Dios nga wala ang maayong balita, ukon sang maayong balita nga wala ang kasuguan. Ang kasuguan amo ang maayong balita nga nagpakatawo, kag ang maayong balita amo ang kasuguan nga ginpahayag sa kahayag. Ang kasuguan amo ang gamot, ang maayong balita amo ang mahumot nga bulak kag bunga nga ginadala sini.” Christ’s Object Lessons, 127.
Those that claim to believe the old, but reject the new applies with even more force upon Seventh-day Adventists who claim to believe the Bible in its entirety, but reject the writings of the Spirit of Prophecy. In the Revelation John is a symbol of God’s people in the last days who are being persecuted for accepting both the Bible and Spirit of Prophecy.
የቀድሞውን እንደሚያምኑ የሚናገሩ፣ ነገር ግን አዲሱን የሚክዱ ሰዎችን የሚመለከተው ይህ ነገር፣ መጽሐፍ ቅዱስን በሙሉ እንደሚያምኑ የሚናገሩ፣ ነገር ግን የትንቢት መንፈስን ጽሑፎች የሚክዱ በሰባተኛው ቀን አድቬንቲስቶች ላይ ይበልጥ ኃይል ያለው ተግባራዊነት አለው። በራእይ መጽሐፍ ዮሐንስ፣ መጽሐፍ ቅዱስንና የትንቢት መንፈስን ሁለቱንም ስለተቀበሉ በመጨረሻዎቹ ዘመናት የሚሰደዱ የእግዚአብሔር ሕዝብ ምልክት ነው።
I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. Revelation 1:9.
နားကျင်မှု၌လည်းကောင်း၊ ယေရှုခရစ်၏ နိုင်ငံတော်၌လည်းကောင်း၊ ခံနိုင်ရည်၌လည်းကောင်း သင်တို့နှင့်အတူ အဖော်ဖြစ်သော၊ သင်တို့၏ ညီအစ်ကိုလည်းဖြစ်သော ငါ ယောဟန်သည်၊ ဘုရားသခင်၏ နှုတ်ကပတ်တော်ကြောင့်လည်းကောင်း၊ ယေရှုခရစ်၏ သက်သေခံချက်ကြောင့်လည်းကောင်း၊ ပါတ်မော့ဟု ခေါ်သော ကျွန်း၌ ရှိနေ၏။ ဗျာဒိတ်ကျမ်း ၁:၉။
If a person accepts the testimony of Jesus, which is the Spirit of Prophecy, which is the writings of Ellen White then the previous passage from her writings identifies the issue I am addressing. She wrote that the “truths of redemption are capable of constant development and expansion. Though old, they are ever new, constantly revealing to the seeker for truth a greater glory and a mightier power,” and that in “every age there is a new development of truth, a message of God to the people of that generation.”
Miɗo gooto jaɓii seedaaji Yesu, kaŋko woni Ruuhu Annabaaku, kaŋko woni binndol Ellen White, ndee tawde ɗoɗnde ɓeydude e binndol maako hollii finaaɗo mo mi waɗi haa yaha. O windii wonde “goongaaji kisndam ena mbaawi waɗde jokkol e yaajol baafol; koo ndee ɗi ko ko ɓuri ko ɗi woɗɓe, ɗi ngoni kala e kala kesum, ɓe ngollirta e ceerno goonga kollital daraja mawɗo e sembe ɓurɗo mawnude,” e wonde “nder saare kala ɗon ena woodi jokkol kesol ngol goonga, ɓatakki Alla to yimɓe jaŋngol ngeen.”
Though the customary understanding of the book of Revelation that a typical Seventh-day Adventist might hold, is truth, the entire book of Revelation is a testimony of the last days. We are currently applying a truth that is now being unsealed, and that truth will not be recognized by those who are unwilling to accept that all the passages in the book of Revelation are part of the Revelation of Jesus Christ that is unsealed in the last days.
ལུགས་སྲོལ་དུ་བཞག་པའི་《མངོན་རྟོགས》ཀྱི་དེབ་ལ་སི་ཝནྛི་དེ་ཨེཌ་ཝེན་ཏིསིཊ་གཅིག་གིས་བཟུང་བ་ལྟ་བུའི་རྟོགས་པ་ནི་བདེན་པ་ཡིན་ནའང་། 《མངོན་རྟོགས》ཀྱི་དེབ་ཡོངས་རྫོགས་ནི་མཐའ་མའི་ཉིན་མོའི་དཔང་པོ་ཞིག་ཡིན། ང་ཚོས་ད་ལྟ་ཁ་ཕྱེས་སུ་འགྱུར་བའི་བདེན་པ་ཞིག་ལ་བཀོལ་སྤྱོད་བྱེད་ཀྱི་ཡོད། དེའི་བདེན་པ་དེ་ནི་མཐའ་མའི་ཉིན་མོར་ཁ་ཕྱེས་པའི་ཡེ་ཤུ་ཀྲིསྟོས་ཀྱི་མངོན་རྟོགས་ཀྱི་ཆ་ཤས་ཡིན་པའི་《མངོན་རྟོགས》ཀྱི་ཚིག་བརྗོད་ཡོངས་རྫོགས་ལ་ཁས་ལེན་བྱེད་མི་འདོད་པ་རྣམས་ཀྱིས་ངོས་འཛིན་མི་བྱེད།
The understanding that Adventism has held concerning Revelation eleven, being a fulfillment of the French Revolution is correct, and Sister White upholds that correct view. Yet that truth was simply a history, that is recorded to illustrate the last days. All of the book of Revelation is governed by this prophetic phenomenon.
Aybɔɲinli-bá a Adventism ŋun yɔɔ Revelation kpaŋ 11 ni, ka o be French Revolution tiɛmɛɛli, o yi tɛɛlɛ; nɛ Sister White mun sugi o yɔɔtɛɛlɛ kɔrɔ. Kaani, o nyɛɛma yɔɔtɛɛlɛ nɛɛ be sɔŋ histori dɔɔ, n kɛ ka a ŋmɛni la a yɛli la ka a ŋmɛni daanɛ lɛhɛri ni. Revelation kpaŋ kɔɔlɔɔ mun nyɛ be yeli o prophetic phenomenon ni.
We are building upon the hidden history of the seven thunders as a guide to bring Ezekiel thirty-seven, Isaiah forty and Revelation eleven together with Matthew twenty-five’s parable of the ten virgins. Another prophetic line that upholds the application of the prophetic sequence of events we are addressing is found in the line of Christ, which also includes a secondary witness. Jesus was thirty years old when He was baptized and became Jesus Christ, for “Christ” in the Greek of the New Testament, or “Messiah” in the Hebrew of the Old Testament, means the anointed one.
Dathin khrih sarihna pasarih theih loh tawh kan sawhthar leh mek a ni a, chu chu Ezekiel bung 37, Isaiah bung 40 leh Thupuan bung 11 te chu Matthai bung 25-a nungak sawm-te thu tehkhinna nen hmanpui tura kaihhnawihna atan a ni. Thlarau hrilhlâwkna thil thleng chhohdan kan sawi mek hman dan chu a ngaihdan atangin a pawm tir tura hrilhlâwkna line dang pakhat chu Krista line-ah hmuh a ni a; chu line-ah chuan witness pahnihna pawh a tel bawk. Isua chu a baptisma chan lai khan kum 30 mi a ni a, chutah chuan a lo ni ta a, Isua Krista; a chhan chu Thuthlung Thar Grik tawng-a “Christ” tih, emaw Thuthlung Hlui Hebrai tawng-a “Messiah” tih pawh hi “anointed one” tihna a nih avangin.
That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. Acts 10:37, 38.
Τὸν λόγον τοῦτον, λέγω, γνωρίζετε, τὸν διαδοθέντα καθ’ ὅλης τῆς Ἰουδαίας, ἀρξάμενον ἀπὸ τῆς Γαλιλαίας, μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν ὁ Ἰωάννης· πῶς ὁ Θεὸς ἔχρισεν τὸν Ἰησοῦν τὸν ἀπὸ Ναζαρὲτ ἐν Πνεύματι Ἁγίῳ καὶ δυνάμει· ὃς διῆλθεν εὐεργετῶν καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου, ὅτι ὁ Θεὸς ἦν μετ’ αὐτοῦ. Πράξεις 10:37, 38.
For thirty years, Jesus prepared to be anointed, and once He was anointed at His baptism, He, as Christ presented His message for three and a half prophetic days. He was then slain, put in the grave, resurrected and then ascended to heaven. The beginning of his ministry of three and a half years of ministry was His baptism, that represents His death and resurrection, and at the end of his twelve hundred and sixty days of ministry He was crucified and then resurrected–for He is the beginning and ending. The event of His death and resurrection produced a mighty army that for another three and a half years took the gospel to the Jews, and thereafter to the world.
ܠܬܠܬܝܢ ܫܢܝ̈ܢ ܐܬܛܝܒ ܝܫܘܥ ܠܡܫܬܚܐ، ܘܟܕ ܐܬܡܫܚ ܒܥܡܕܗ، ܗܘ ܐܝܟ ܡܫܝܚܐ ܐܩܪܒ ܐܬܗ ܠܬܠܬܐ ܘܦܠܓܗܿ ܝܘܡܝ̈ܢ ܢܒܝܐܝ̈ܢ. ܗܝܕܝܢ ܐܬܩܛܠ، ܘܐܬܣܝܡ ܒܩܒܪܐ، ܘܩܡ، ܘܒܬܪ ܗܟܢ ܣܠܩ ܠܫܡܝܐ. ܫܘܪܝܐ ܕܬܫܡܫܬܗ ܕܬܠܬ ܫܢܝ̈ܢ ܘܦܠܓܗ ܗܘܬ ܥܡܕܗ، ܗܝ ܕܡܝܠܐ ܠܡܘܬܗ ܘܠܩܝܡܬܗ؛ ܘܒܫܘܠܡ ܐܠܦܐ ܘܡܐܬܝܢ ܘܫܬܝܢ ܝܘܡܝ̈ܢ ܕܬܫܡܫܬܗ ܐܨܛܠܒ ܘܒܬܪ ܗܟܢ ܩܡ—ܡܛܠ ܕܗܘ ܗܘ ܫܘܪܝܐ ܘܫܘܠܡܐ. ܘܗܘ ܥܒܕܐ ܕܡܘܬܗ ܘܕܩܝܡܬܗ ܐܘܠܕ ܚܝܠܐ ܪܒܐ ܕܬܘܒ ܠܬܠܬ ܫܢܝ̈ܢ ܘܦܠܓܗ ܐܘܒܠ ܠܣܒܪܬܐ ܠܘܬ ܝܗܘܕܝ̈ܐ، ܘܡܢ ܒܬܪ ܗܟܢ ܠܥܠܡܐ.
The Catholic church, that is the antichrist of Bible prophecy, was also thirty years in preparation, before it was anointed with power. In 508, “the daily” was removed. Sister White informs us directly that the Millerites had the correct understanding of “the daily” in the book of Daniel, in spite of the fact that the Laodicean Seventh-day Adventist church returned to apostate Protestantism’s Satanic view of “the daily” in the 1930’s.
ᱵᱟᱭᱵᱮᱞ ᱨᱮᱱ ᱵᱷᱵᱤᱥᱚᱛᱵᱟᱱᱤᱭᱟᱹ ᱨᱮ ᱡᱮ ᱠᱮᱛᱚᱞᱤᱠ ᱜᱤᱨᱡᱟ ᱚᱱᱴᱤᱠᱨᱤᱥᱴ ᱢᱮᱱᱟᱜ-ᱟ, ᱚᱱᱟ ᱦᱚᱸ ᱵᱚᱞ ᱥᱟᱶ ᱟᱵᱷᱤᱥᱮᱠ ᱮᱢᱚᱜ ᱟᱜᱮ ᱛᱤᱥ ᱵᱚᱪᱷᱚᱨ ᱯᱟᱹᱨᱥᱤ ᱛᱮᱭᱟᱨ ᱨᱮ ᱛᱟᱦᱮᱱᱟ। 508 ᱥᱟᱞ ᱨᱮ, “the daily” ᱚᱠᱚᱭ ᱟᱠᱟᱱᱟ। Sister White ᱟᱢᱟᱜ ᱥᱚᱨᱟᱥᱚᱨᱤ ᱡᱟᱱᱟᱹᱭᱟ ᱡᱮ, Daniel ᱯᱩᱛᱷᱤ ᱨᱮ “the daily” ᱵᱟᱵᱛᱮ Millerites ᱠᱚ ᱴᱷᱤᱠ ᱵᱩᱡᱷᱟᱹᱣ ᱛᱟᱦᱮᱱᱟ, ᱭᱟᱹᱦᱟᱸ ᱥᱚᱛᱛᱚ ᱡᱮ 1930s ᱨᱮ Laodicean Seventh-day Adventist church ᱮᱯᱚᱥᱴᱮᱴ Protestantism ᱨᱮᱱ Satanic ᱧᱮᱞ “the daily” ᱵᱟᱵᱛᱮ ᱫᱚᱦᱲᱟ ᱨᱩᱟᱹᱲ ᱮᱱᱟ।
“Then I saw in relation to the ‘daily’ (Daniel 8:12) that the word ‘sacrifice’ was supplied by man’s wisdom, and does not belong to the text, and that the Lord gave the correct view of it to those who gave the judgment hour cry.” Early Writings, 74.
«Шунда мен «кундалик»ка нисбатан (Дониёр 8:12) шунга амин бўлдимки, “қурбонлик” сўзи инсон ҳикмати билан қўшиб қўйилган бўлиб, матнга тегишли эмас; ва Раббимиз унинг тўғри маъносини ҳукм соати ҳақидаги нидони эълон қилганларга берган». Early Writings, 74.
The “daily” represents paganism, and pagan Rome was the power that restrained and prevented the papacy from ascending to the throne of the earth. As predicted in the book of Daniel, and thereafter confirmed by history, and thereafter revealed by angels to William Miller and thereafter confirmed by Ellen White; in 508, the pagan restraint of the rise of the papacy was removed. As with Christ, for thirty years the antichrist prepared to be empowered in 538. Christ, and the antichrist were thirty years preparing to be empowered. Once the papacy was empowered in 538, it delivered its message of death for three and a half prophetic years, just as Christ had delivered His message of life, for three and a half years. The two witnesses of Revelation eleven, which in the history of the French Revolution represented the Old and New Testaments, were also given power to prophesy for three and a half prophetic days.
«ڕۆژانە» نیشانەی پەروەردەی بەتپەرستییە، و ڕۆمای بەتپەرست هێزەکە بوو کە پاپایەتی دەستبەسەر دەکرد و لە سەرکەوتنی بۆ سەر تەختی زەوی ڕێگری دەکرد. وەک لە پەرتوکی دانیالدا پێشبینی کرابوو، و دواتر مێژوو پشتڕاستیی کرد، و دواتر فریشتەکان بۆ ویلیام میلەر ئاشکرایان کرد و دواتر ئێلن وایت پشتڕاستیی کرد؛ لە ساڵی 508دا، ئەو ڕێگرییە بەتپەرستانەی سەرهەڵدانی پاپایەتی لابرا. وەک مەسیح، دژەمەسیح بۆ ماوەی سی ساڵ ئامادەکاریی دەکرد تاکو لە 538دا دەسەڵات پێبدرێت. مەسیح و دژەمەسیح، هەردووکیان سی ساڵ ئامادەکارییان دەکرد بۆ ئەوەی دەسەڵات پێبدرێن. کاتێک پاپایەتی لە 538دا دەسەڵات پێدرا، پەیامی مردنی خۆی بۆ سێ ساڵ و نیوەی پێشبینیکراو ڕاگەیاند، هەروەک مەسیح پەیامی ژیانی خۆی بۆ سێ ساڵ و نیوە ڕاگەیاندبوو. ئەو دوو شایەتەی ئاشکرابوون 11، کە لە مێژووی شۆڕشی فەڕەنسا نوێنەرایەتی پەیمانی کۆن و پەیمانی نوێیان دەکرد، هەروەها هێزیان پێدرا بۆ ئەوەی بۆ سێ ڕۆژی پێشبینیکراو و نیوە پەیام بگەیەنن.
And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. Revelation 11:3.
Acunyaquë huëñallëhë añetacäham ca’ picama’ idigä, — aru tuarä ñu ehyaca huata mil doscientos sesenta días, saco aaquírahua’ oëmi —, Apocalipsis 11:3.
In 1798, after twelve hundred and sixty prophetic days, the antichrist received its deadly wound, just as Christ died on the cross after twelve hundred and sixty days, and just as the two witnesses, representing the Word of God were slain in the street after twelve hundred and sixty days.
1798 ýylinda, müň iki ýüz altmyş pygamberlik gününden soň, mesih garşy diýilýän güýç ölümli ýarasyny aldy; edil Mesihiň müň iki ýüz altmyş günden soň haçda ölşi ýaly, hem-de Hudaýyň Sözüni aňladýan iki şaýadyň müň iki ýüz altmyş günden soň köçede öldürilişi ýaly.
On the third day Christ was resurrected, and one of the primary subjects of the antichrist in the book of Revelation is the healing of its deadly wound, or its resurrection. The resurrection of Christ occurred on the third day, and the resurrection of the two witnesses, occurred after three and a half days. The antichrist is resurrected symbolically on the third day, for on several prophetic witnesses, the third day is a symbol of the Sunday law. At the Sunday law, the sea beast of Revelation thirteen is resurrected, and the mark of the sea beast, becomes a test. Then the United Nations, the ten kings of Revelation seventeen, at the direction of the United States, who is the premier king of the ten kings, will lift the antichrist up as the head of the three-fold union, as the papacy ascends to the throne of the earth.
Kristo igin ikatlon a aldaw, ket maysa kadagiti kangrunaan a suheto maipapan iti anticristo iti libro ti Apocalipsis ket ti pannakapaimbag manen ti nakapatay a sugatna, wenno ti panagungarna. Ti panagungar ni Kristo ket napasamak iti maikatlo nga aldaw, ket ti panagungar dagiti dua a saksí ket napasamak kalpasan ti tallo ket kagudua nga aldaw. Ti anticristo ket agungar a simboliko iti maikatlo nga aldaw, ta iti adu a naimpadtoan a pammaneknek, ti maikatlo nga aldaw ket simbolo ti linteg ti Domingo. Iti linteg ti Domingo, ti animal a naggapu iti baybay iti Apocalipsis trese ket agungar, ket ti tanda ti animal a naggapu iti baybay ket agbalin a maysa a suot. Kalpasanna, ti Nagkaykaysa a Pagilian, dagiti sangapulo nga ari iti Apocalipsis disi-siyete, iti pannakaidalan dagiti Nagkaykaysa a Estado, nga isu ti kangrunaan nga ari kadagiti sangapulo nga ari, ket itag-ayda ti anticristo a kas ulo ti tiga-luad a panagkaykaysa, bayat nga ti kinapapa ket sumang-at iti trono ti daga.
“As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.
“Wakati tunapokaribia shida ya mwisho, ni jambo la umuhimu mkuu kwamba maafikiano na umoja viwepo miongoni mwa vyombo vya Bwana. Ulimwengu umejaa dhoruba na vita na fitina. Hata hivyo chini ya kichwa kimoja—nguvu ya upapa—watu wataungana kumpinga Mungu katika nafsi ya mashahidi Wake. Muungano huu hutiwa nguvu na yule mwasi mkuu. Wakati anapotafuta kuwaunganisha mawakala wake katika kupigana dhidi ya ukweli, atafanya kazi ya kuwagawanya na kuwatawanya watetezi wake. Wivu, mashuku mabaya, usemi mbaya, huchochewa naye ili kuzalisha kutopatana na mifarakano.” Testimonies, juzuu ya 7, 182.
When the antichrist is resurrected, it ascends to the throne of the earth and leads the three-fold union on its march to Armageddon as Jezebel led Ahab to mount Carmel. The Psalmist Asaph, identifies ten nations, representing the United Nations, as an evil confederacy of God’s enemies, who lift up their “head,” which is the “papal power.”
Ngemva kokuba umphikukristu evusiwe, ukhuphukela esihlalweni sobukhosi somhlaba, ahole inyunyana ephindwe kathathu ohambweni lwayo oluya e-Armagedoni, njengoba uJezebeli wahola u-Ahabi waya eNtabeni iKarmeli. Umhubi u-Asafi ubala izizwe eziyishumi, ezimele iZizwe Ezihlangene, njengomfelandawonye omubi wezitha zikaNkulunkulu, eziphakamisa “ikhanda” lazo, okuyilo “igunya lobupapa.”
A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee: The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes; Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre; Assur also is joined with them: they have holpen the children of Lot. Selah. Psalms 83:1–8.
असाफ का गीत, अथवा भजन। हे परमेश्वर, तू मौन न रह; चुप न रह, और हे परमेश्वर, स्थिर न रह। क्योंकि देख, तेरे शत्रु उपद्रव मचा रहे हैं; और जो तुझ से बैर रखते हैं उन्होंने सिर उठा लिया है। उन्होंने तेरी प्रजा के विरुद्ध छलयुक्त युक्ति की है, और तेरे गुप्त रखे हुओं के विरुद्ध परामर्श किया है। उन्होंने कहा है, आओ, हम उन्हें ऐसी रीति से नाश करें कि वे जाति ही न रहें, जिससे इस्राएल का नाम फिर स्मरण में न रहे। क्योंकि उन्होंने एकमत होकर आपस में परामर्श किया है; वे तेरे विरुद्ध संधि बाँधे हुए हैं: एदोम के तम्बू, और इश्माएली; मोआब, और हागरी; गबाल, और अम्मोन, और अमालेक; पलिश्ती, सूर के निवासियों सहित; अश्शूर भी उनसे मिल गया है; उन्होंने लूत की सन्तान की सहायता की है। सेला। भजन संहिता 83:1–8।
The ensign of the three angels is then flying in the midst of heaven.
Sutatiava na droka ni lomalagi na drotini ni agilosi e tolu.
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. Revelation 14:6–12.
ꞌAteꞌ ñaykita pue annan ánghel a magtayáw it katengnga ning langit, a yaꞌtí kaniya ing ebanghelyung e aliwa anggang kekatamung, ban ipangaral na karela deng eganaganang mikyabe king yatu, at king balang bansa, at lahi, at amanu, at tau, A magsalita king maragul a buses, Matakut kayu king Diyos, at ibye yu kekaya ing kaluwalhatian; uling dateng ya ing oras ning kayang pangukum: at samba yu ing ginu yang lalang king langit, at yatu, at dagat, at deng bukal da reng danum. At sinundan ne ning annen a ánghel, a magsabi, Migsa ya, migsa ya ing Babilonia, ing dakal a siyudad, uling pinainum na ding sablang bansa king alak ning poot ning kayang pakikiapid. At ing katlung ánghel sinunud narela, a magsalita king maragul a buses, Nung ninu man ing sumamba king halimaw at king kayang larawan, at tumanggap king kayang tatak king kayang agtang, o king kayang gamat, Ing metung man a ita minum ya king alak ning poot ning Diyos, a mibugsu a e mehalu king tasa ning kayang indinyasion; at pahirapan ya king api at asupre king arap da reng banal a ánghel, at king arap ning Cordero: At ing asuk ning pamagtiis da akyat yang anggang kekatamung; at ala lang kapaynawan aldo ampon bengi, deng sumasamba king halimaw at king kayang larawan, at ing ninu mang tumanggap king tatak ning kayang lagyu. Ati iti ing pagtitiis da reng banal: ati reni deng mangadi king kautusan da ning Diyos, at king pananampalataya ni Jesus. Pahayag 14:6–12.
The ensign of the three angels will then be flying in the midst of heaven, but soon the antichrist will be lifted up to heaven by the ten kings of the United Nations. The ensign will then be proclaiming the message of “truth” and the antichrist will then be proclaiming the message of tradition and custom. The three angels are warning mankind to not accept the mark of the papacy, but the United States as the false prophet, will force the world to accept that very mark.
د ئاسمان په منځ کې به د دریو فرښتو نښه هغه مهال رپېږي، خو ډېر ژر به د ملګرو ملتونو د لسو پاچاهانو له خوا د مسیح ضد آسمان ته پورته کړل شي. نښه به بیا د «حق» پیغام اعلانوي، او مسیح ضد به بیا د دود او رواج پیغام اعلانوي. درې فرښتې انسانانو ته خبرداری ورکوي چې د پاپيت نښه و نه مني، خو متحده ایالات، د دروغجن نبي په توګه، به نړۍ اړ باسي چې هماغه نښه ومني.
We will end here, and take it up in our next article.
نحن سنختتم هنا، ونستأنف ذلك في مقالنا القادم.