The book of Isaiah and especially Isaiah’s final prophetic narrative found in chapters forty through sixty-six is a presentation that emphasizes a handful of important prophetic truths connected directly to the Revelation of Jesus Christ, which is now being unsealed as we approach the close of human probation. One of those truths is the revelation of Alpha and Omega. No other book in the Bible comes close to Isaiah’s testimony of the element of God’s character which illustrates the end of a thing with the beginning of a thing.
کتاب یسعیاہ، اور بالخصوص یسعیاہ کی آخری نبوی روداد جو ابواب چالیس سے لے کر چھیاسٹھ تک پائی جاتی ہے، ایک ایسی پیشکش ہے جو چند اہم نبوی حقائق پر زور دیتی ہے جو مکاشفۂ یسوع مسیح کے ساتھ براہِ راست مربوط ہیں، اور جو اب اس وقت مہرکشا ہو رہے ہیں جب ہم انسانی مہلتِ آزمائش کے اختتام کے قریب پہنچ رہے ہیں۔ ان حقائق میں سے ایک الفا اور اومیگا کا انکشاف ہے۔ بائبل کی کوئی دوسری کتاب خدا کے اُس وصف کے بارے میں یسعیاہ کی گواہی کے قریب بھی نہیں پہنچتی جو کسی چیز کے انجام کو اُس کے آغاز کے ساتھ ظاہر کرتا ہے۔
Who hath wrought and done it, calling the generations from the beginning? I the Lord, the first, and with the last; I am he. Isaiah 41:4.
မည်သူသည် အစကတည်းက လူမျိုးဆက်အဆက်တို့ကို ခေါ်တော်မူလျက် ဤအမှုကို ပြု၍ ဆောင်ရွက်ခဲ့သနည်း။ ထာဝရဘုရားဖြစ်တော်မူသော ငါသည် ပထမဖြစ်၏၊ နောက်ဆုံးသောသူတို့နှင့်အတူလည်း ငါရှိ၏။ ငါသည် ထိုသူဖြစ်၏။ ဟေရှာယ ၄၁း၄။
It is in Isaiah, that God identifies what it is that proves God is God.
Ἠσαΐᾳ ἐστίν, ἔνθα ὁ Θεὸς δηλοῖ τί ἐστιν ἐκεῖνο ὃ ἀποδεικνύει ὅτι ὁ Θεὸς εἶναι Θεός.
Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God. And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them show unto them. Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any. Isaiah 44:6–8.
Ukutsho ngokunjalo uYehova, uKumkani kaSirayeli, noMkhululi wakhe, uYehova wemikhosi, ukuthi: Mna ndingowokuqala, ndingowokugqibela; ngaphandle kwam akukho Thixo. Ngubani na, onjengam, onokubiza, akuvakalise, akumise ngolungelelwano phambi kwam, ekubeni ndamisayo abantu bamandulo? Nezinto ezizayo, neziza kufika, mabazibonakalise kubo. Musani ukoyika, ningabi navalo; andinixelelanga na kwakudala, ndaza ndakuvakalisa? Nina ningamangqina am. Ukho na uThixo ngaphandle kwam? Ewe, akukho liwa; andazi namnye. Isaya 44:6–8.
Isaiah’s final prophetic narrative emphasizes the perfect and final fulfillment of the arrival of the Comforter that Jesus promised.
ئەشعیا کی آخری نبوتی حکایت اُس تسلی دینے والے کے ظہور کی کامل اور حتمی تکمیل پر زور دیتی ہے جس کا وعدہ یسوع نے کیا تھا۔
Hearken to me, ye that follow after righteousness, ye that seek the Lord: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged. Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him. For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody. Isaiah 51:1–3.
Escuchadme, los que seguís la justicia, los que buscáis al Señor: mirad a la roca de donde fuisteis tallados, y a la cavidad de la fosa de donde fuisteis extraídos. Mirad a Abraham, vuestro padre, y a Sara, que os dio a luz; porque cuando estaba solo lo llamé, lo bendije y lo multipliqué. Porque el Señor consolará a Sion; consolará todas sus ruinas; y convertirá su desierto en Edén, y su soledad en huerto del Señor; se hallarán en ella gozo y alegría, acción de gracias y voz de melodía. Isaías 51:1–3.
The Comforter arrived in July of 2023. Another truth emphasized in Isaiah’s narrative is the hidden, three-step history of the seven thunders, which is the structure of “emeth,” the Hebrew word that was created by the first, thirteenth, and last letters of the Hebrew alphabet.
ᎠᏓᏬᏍᏗ ᎤᏩᏒ 2023 ᎾᏍᎩ ᏦᎢ ᎤᏃᎸᏔᏅ ᎤᎷᏤᎢ. ᎢᏤ ᏚᎸᏌᏓᏛ ᎤᏍᏗ ᏥᎦᏓ ᎢᏯᏛᏁᎲ ᎡᏏᏯ ᎤᏬᏪᎳᏅᎯ ᎥᏍᎩᏃ, ᎾᏍᎩ ᏂᎬᎾᏛ ᎾᏍᎩ ᏦᎢ-ᏧᏟ ᎤᏖᎶᏛ ᏗᎧᏃᎮᏓ ᎦᎵᏉᎩ ᏧᏴᏍᏗ ᏧᎾᎴᎩᎸ, ᎾᏍᎩᏉ ᎤᏍᏗ ᏥᏄᏍᏛ “emeth,” ᎠᎦᏲᏟᎶᏗ ᎠᏂᏈᏓ ᎦᏬᏂᎯᏍᏗ, ᎾᏍᎩ ᎠᏥᏃᎮᎸ ᎢᎬᏱᏱ, ᏔᎵᏁ ᏦᎠᏍᎪᎯ-ᏦᎢ, ᎠᎴ ᎤᎵᏍᏆᎸᎯ ᎪᎯ ᎠᏂᏈᏓ ᎠᏂᏍᏆᏂᎪᏗ ᎪᎯ ᏗᎪᏪᎵᎩ ᎾᏍᎩ.
A voice of noise from the city, a voice from the temple, a voice of the Lord that rendereth recompense to his enemies. Isaiah 66:6.
Ginkɔk be see kɔŋ, ginkɔk be see hɔyɔk, ginkɔk be Pinydït, kɔcäŋ ago lui piöu ne awɛrkäni. Isaiah 66:6.
Another important truth presented in Isaiah is the role of Islam as the tool of God’s executive judgment upon first the United States, and thereafter the world for the passage of Sunday enforcement.
Isaiah yicimo gihambaye ni ukuri bukomeye ni uruhare rw’Islam nk’igikoresho cy’urubanza rw’ishyirwa mu bikorwa rw’Imana, mbere na mbere ku Leta Zunze Ubumwe za Amerika, hanyuma ku isi yose, kubera gushyiraho iyubahirizwa rya Ku Cyumweru.
In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. Isaiah 27:8.
Ölçü ilə, o cücərib boy atanda, sən onunla mübahisə edəcəksən; O, şərq küləyinin əsdiyi gündə öz sərt küləyini saxlayır. Yeşaya 27:8.
All of these truths could be categorized as components of the message of the Midnight Cry, which is the parable of the ten virgin’s representation of the message of the Revelation of Jesus Christ that the Father gave to Jesus, who gave it to Gabriel, that gave it to John, who wrote it out and sent it to the churches. We have been employing Isaiah’s last narrative, to support the line of prophetic events beginning in chapter eleven of Revelation, and we have now arrived at chapter twelve, where we find the woman clothed with the sun is portrayed with the symbolism that is so soundly upheld by Isaiah, that being; that Christ illustrates the end of a thing, with the beginning of a thing.
ꯃꯐꯝ ꯑꯁꯤꯒꯤ ꯑꯄꯥꯡꯁꯤꯡ ꯑꯄꯨꯟꯕ ꯑꯗꯨ ꯃꯤꯗꯅꯥꯏꯠ ꯀ꯭ꯔꯥꯏꯒꯤ ꯄꯥꯎꯗꯝꯒꯤ ꯃꯁꯥꯒꯨꯝ ꯁꯤꯡꯒꯥ ꯊꯝꯂꯒ ꯌꯥꯏ, ꯃꯁꯥꯒꯤ ꯃꯔꯨꯞ ꯑꯁꯤ ꯃꯔꯨꯝ ꯃꯔꯣꯜ ꯇꯔꯥꯒꯤ ꯄꯔꯦꯡꯒꯤ ꯃꯐꯝꯗꯥ ꯄ꯭ꯔꯕꯨ ꯌꯦꯁꯨ ꯈ꯭ꯔꯥꯏꯁꯇꯀꯤ ꯔꯤꯕꯦꯂꯦꯁꯟꯒꯤ ꯄꯥꯎꯗꯝꯒꯤ ꯃꯁꯥꯛ ꯑꯃꯅꯤ; ꯃꯁꯥꯒꯤ ꯑꯃꯁꯨꯡ ꯃꯄꯨ ꯑꯁꯤ ꯏꯄꯥ ꯅꯥ ꯌꯦꯁꯨꯗꯥ ꯄꯤꯕ, ꯌꯦꯁꯨꯅꯥ ꯒꯦꯕ꯭ꯔꯤꯑꯦꯜꯗꯥ ꯄꯤꯕ, ꯒꯦꯕ꯭ꯔꯤꯑꯦꯜꯅꯥ ꯖꯣꯟꯗꯥ ꯄꯤꯕ, ꯖꯣꯟꯅꯥ ꯑꯗꯨ ꯏꯕ ꯑꯃꯁꯨꯡ ꯆꯔꯆꯁꯤꯡꯗꯥ ꯊꯥꯗꯣꯛꯄꯥ꯫ ꯑꯩꯈꯣꯏꯅꯥ ꯏꯁꯥꯌꯥꯒꯤ ꯑꯔꯣꯏꯕ ꯋꯥꯔꯤ ꯑꯗꯨ ꯁꯤꯖꯤꯟꯅꯔꯛꯄꯥ ꯑꯃꯁꯨꯡ, ꯔꯤꯕꯦꯂꯦꯁꯟꯒꯤ ꯑꯌꯣꯛ ꯇꯔꯥꯑꯃ ꯑꯁꯤꯗꯒꯤ ꯍꯧꯗꯣꯛꯄ ꯄ꯭ꯔꯣꯐꯦꯇꯤꯛ ꯊꯧꯗꯥꯡꯁꯤꯡꯒꯤ ꯂꯥꯏꯅ ꯑꯗꯨ ꯆꯥꯕꯤꯕꯥꯒꯤꯗꯃꯛ, ꯑꯗꯨꯒ ꯍꯧꯖꯤꯛ ꯑꯩꯈꯣꯏ ꯑꯌꯣꯛ ꯇꯔꯥꯅꯤꯁꯤꯡꯗꯥ ꯌꯧꯔꯛꯈꯤ, ꯃꯗꯨꯗꯥ ꯅꯨꯡꯁꯤꯠꯀꯤ ꯐꯅꯦꯛ ꯐꯖꯤꯟꯕ ꯅꯨꯄꯤ ꯑꯗꯨ ꯏꯁꯥꯌꯥꯅꯥ ꯌꯥꯝꯅ ꯑꯆꯨꯝꯕꯥ ꯃꯥꯌ ꯄꯥꯛꯍꯟꯂꯕ ꯃꯥꯎꯡꯒꯤ ꯁꯤꯝꯕꯣꯜꯤꯁꯝ ꯑꯁꯤꯒ ꯑꯨꯠꯂꯒ ꯂꯩ; ꯃꯁꯤ ꯍꯥꯏꯕꯗꯤ, ꯈ꯭ꯔꯥꯏꯁꯇꯅꯥ ꯑꯃ ꯑꯃꯒꯤ ꯑꯔꯣꯏꯕ ꯑꯁꯤ, ꯑꯗꯨꯒ ꯑꯃ ꯑꯃꯒꯤ ꯑꯍꯧꯕ ꯑꯁꯤꯅ ꯏꯂꯁ꯭ꯇ꯭ꯔꯦꯠ ꯇꯧꯏ꯫
And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: And she being with child cried, travailing in birth, and pained to be delivered. And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. Revelation 12:1–5.
ꯑꯗꯨꯒ ꯀꯨꯔꯨꯝꯕ ꯑꯃ ꯁ꯭ꯋꯔꯒꯗ ꯎꯠꯂꯛꯈꯤ; ꯅꯨꯄꯤ ꯑꯃꯅ ꯅꯨꯡꯁꯤꯠꯀꯤ ꯐꯤ ꯐꯪꯈꯤ, ꯑꯃꯁꯨꯡ ꯊꯥ ꯃꯍꯥꯛꯀꯤ ꯈꯨꯠꯇꯥꯡꯒꯤ ꯃꯈꯥꯗ ꯂꯩꯈꯤ, ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯀꯤ ꯃꯨꯔꯥꯗ ꯊꯥꯔꯥ ꯇꯔꯦꯠꯀꯤ ꯂꯟꯊꯨꯝ ꯑꯃ ꯂꯩꯈꯤ। ꯑꯗꯨꯒ ꯃꯍꯥꯛꯅ ꯑꯉꯥꯡ ꯆꯥꯕ ꯂꯩꯔꯝꯕꯁꯨ ꯆꯥꯔꯛꯀꯤ ꯋꯥꯔꯣꯜ ꯇꯧꯔꯛꯈꯤ, ꯄꯣꯛꯆꯦꯜꯒꯤ ꯑꯋꯥꯕꯗ ꯅꯣꯡꯃꯥꯏ ꯂꯩꯔꯝꯃꯤ, ꯑꯃꯁꯨꯡ ꯄꯣꯛꯄꯥ ꯉꯝꯅꯕꯒꯤ ꯑꯋꯥꯕ ꯊꯣꯜꯂꯛꯀꯤ। ꯑꯗꯨꯒ ꯀꯨꯔꯨꯝꯕ ꯑꯇꯣꯞꯄ ꯑꯃ ꯁ꯭ꯋꯔꯒꯗ ꯎꯠꯂꯛꯈꯤ; ꯑꯃꯁꯨꯡ ꯌꯦꯡꯎ, ꯃꯍꯥꯟ ꯑꯃꯁꯨꯡ ꯑꯉꯥꯎꯕ ꯗ꯭ꯔꯦꯒꯟ ꯑꯃ ꯂꯩꯈꯤ, ꯃꯁꯤꯒꯤ ꯃꯨꯔꯥ ꯃꯥꯔꯤ ꯇꯔꯦꯠ ꯑꯃꯁꯨꯡ ꯑꯔꯥꯟ ꯇꯔꯥ ꯂꯩꯈꯤ, ꯑꯃꯁꯨꯡ ꯃꯁꯤꯒꯤ ꯃꯨꯔꯥꯁꯤꯡꯗ ꯂꯟꯊꯨꯝ ꯃꯥꯔꯤ ꯇꯔꯦꯠ ꯂꯩꯈꯤ। ꯑꯃꯁꯨꯡ ꯃꯁꯤꯒꯤ ꯃꯒꯨꯠꯅ ꯁ꯭ꯋꯔꯒꯒꯤ ꯊꯥꯔꯥꯁꯤꯡꯒꯤ ꯑꯍꯨꯝꯁꯨꯕ ꯄꯥꯟꯕ ꯆꯤꯡꯈꯇꯤꯜꯂꯒ ꯃꯥꯂꯦꯝꯗ ꯊꯥꯗꯣꯛꯈꯤ: ꯑꯃꯁꯨꯡ ꯗ꯭ꯔꯦꯒꯟ ꯑꯗꯨ ꯄꯣꯛꯄꯥꯔꯤꯕꯥ ꯐꯪꯂꯕ ꯅꯨꯄꯤ ꯑꯗꯨꯒꯤ ꯃꯃꯥꯡꯗ ꯂꯩꯈꯤ, ꯃꯍꯥꯛꯀꯤ ꯑꯉꯥꯡ ꯄꯣꯛꯂꯛꯄ ꯃꯇꯝꯗ ꯃꯁꯤ ꯆꯥꯕꯒꯤꯗꯃꯛ। ꯑꯗꯨꯒ ꯃꯍꯥꯛꯅ ꯅꯨꯄꯥ ꯑꯉꯥꯡ ꯑꯃ ꯄꯣꯛꯈꯤ, ꯃꯁꯤꯅ ꯆꯥꯛꯁꯤ ꯑꯌꯦꯠꯀꯤ ꯔꯣꯗ ꯑꯃꯅ ꯖꯥꯇꯤ ꯄꯨꯝꯅꯃꯛ ꯄꯥꯟꯗꯨꯅꯥ ꯂꯟꯁꯤꯟꯒꯅꯤ: ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯀꯤ ꯑꯉꯥꯡ ꯑꯗꯨ ꯈꯨꯠꯆꯤꯟꯅ ꯑꯇꯣꯞꯄꯥ ꯑꯃ ꯉꯝꯂꯅꯥ ꯑꯇꯣꯞꯄ ꯑꯃ ꯍꯩꯕꯥ ꯑꯇꯣꯞꯄ ꯑꯃ ꯂꯩꯈꯤ, ꯑꯇꯣꯞꯄꯥ ꯑꯃ ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯀꯤ ꯐꯝꯊꯥꯡꯗ ꯍꯧꯖꯤꯟꯈꯤ। Revelation 12:1–5।
The woman of Revelation twelve is a symbol of God’s chosen people throughout history. The twelve tribes of ancient literal Israel represent the beginning of God’s chosen covenant people. The twelve tribes typify the ending of ancient literal Israel, when Christ selected twelve disciples. Those twelve disciples at the end of ancient literal Israel, were also the twelve apostles at the beginning of modern spiritual Israel. Two beginning witnesses and one ending witness combine to establish three witnesses that identify the one hundred and forty-four thousand as the ending of modern spiritual Israel.
Тасберицӕн уынг дууӕдӕсæм сылгоймаг у Ӕцӕг Ирыстон адæмы фæрцыст символ тарихы æппæт дæргъы. Рæстæгдӕр æвзагон Ирыстоны дууӕдӕс къабазы æвдисынц Хуыцауы фæдыл æвзаргæ заветон адæмы райдайæн. Дууӕдӕс къабазы типологионæй æвдисынц рæстæгдӕр æвзагон Ирыстоны фæстаг, кæддæр Христос сæйраг дууӕдӕс ахуыргæнæгты равзæрдта. Уыцы дууӕдӕс ахуыргæнæг фæстаг рæстæгдӕр æвзагон Ирыстоны, уыдон æрцыдысты дууӕдӕс апостолы ног уæддухонд Ирыстоны райдайæны. Дыууæ райдайæн фæдесджы æмæ иу фæстаг фæдесджы æмбырд кæнынц æртæ фæдесджы, кæцытæ æвдисынц æртазæдзыг æмæ фоныртæзын æрцыдыстæйтæ уæддухонд Ирыстоны фæстаг куыд уой.
The one hundred and forty-four thousand are also the ensign that was cast out by their brethren. They are the ensign that was a valley of dead dry bones lying in the street of the great city of Sodom and Egypt, who were murdered by the beast that ascended out of the bottomless pit. They are the ensign, that are the stones of the crown, which the woman is wearing upon her head.
Ма азарғи пшыс нышъи пшъошщ. Ахэр уасэбжьыр, хьырф гъэшъхьэ ибжьылъхэр зэхэт зэхуэдэбжьыр, Содомрэ Египетрэ зыщыдэкӏуэ къалэм иурам кӏуэщӏым къыхэщӏауэ щыӏэбжьыр, къэбэрдэгъуэм къыдэкӏуэ жьыр зэриубыдауэр. Ахэр уасэбжьыр, адрей ӏэмалэм лъагъуэ къэшъхьэм и къуажэхэр, бзылъхум ыщхьэм къыфӏэщауэ зэрыщытыр.
And the Lord their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land. Zechariah 9:16.
Ва Парвардигори онҳо Худои онҳо, дар он рӯз онҳоро мисли рамаи қавми Худ наҷот хоҳад дод; зеро онҳо мисли сангҳои тоҷ хоҳанд буд, ки чун парчаме бар замини Ӯ барафрошта мешаванд. Закарё 9:16.
The ensign, which is the one hundred and forty-four thousand are stones, as is Christ.
ئەو نیشانەیە کە یەک سەد و چل و چوار هەزارن، بەرگەن، هەروەک مەسیح.
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. 1 Corinthians 10:4.
Тэд бүгд нэгэн адил сүнслэг ундаа уусан; учир нь тэд өөрсдийг нь дагалдан явсан тэрхүү сүнслэг Хадаас уусан бөгөөд тэр Хад нь Христ байсан юм. 1 Коринт 10:4.
Christ typifies the one hundred and forty-four thousand, and Peter agrees with Paul that Christ is the “living stone” that was disallowed, and Peter also identified that God’s people are also “lively stones.”
Cristo tipifica a los ciento cuarenta y cuatro mil, y Pedro concuerda con Pablo en que Cristo es la “piedra viva” que fue desechada, y Pedro también identificó que el pueblo de Dios es asimismo “piedras vivas”.
To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 1 Peter 2:4, 5.
I whomkumñan, a ni bay ti maysa a sibibiag a bato, napudot pay laeng nga inlaksid dagiti tattao, ngem pinili ti Dios, ken napateg, Dakayo met, kas dagiti sibibiag a bato, ket maipatakder nga agbalin a maysa a naespirituan a balay, maysa a nasantoan a pagkapadian, tapno mangidaton kadagiti naespirituan a daton, a maawat ti Dios babaen ken Jesu-Cristo. 1 Pedro 2:4, 5.
The one hundred and forty-four thousand are not only the stones in the woman’s crown, they are the crown itself.
ꦱꦶꦧꦗꦶꦭ꧀ ꦱꦼꦠꦸꦱ꧀ ꦏꦭꦶꦃ ꦥꦥꦠ꧀ ꦲꦱꦶꦁ ꦲꦤꦺꦴꦏ꧀ ꦱꦏꦺꦢꦱ꧀ ꦲꦸꦏꦸ ꦲꦶꦁ ꦩꦏꦸꦠ ꦤꦶꦁ ꦮꦺꦢꦺꦴꦏ꧀ ꦲꦶꦏꦸ, ꦲꦤꦁꦒꦶꦁ ꦩꦏꦸꦠ ꦲꦶꦏꦸ ꦢꦺꦮꦺꦏ꧀.
For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth. And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name. Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God. Isaiah 62:1–3.
Por Sión no guardaré silencio, y por Jerusalén no descansaré, hasta que su justicia salga como resplandor, y su salvación como antorcha encendida. Y los gentiles verán tu justicia, y todos los reyes tu gloria; y se te llamará con un nombre nuevo, que la boca del Señor nombrará. Serás también corona de gloria en la mano del Señor, y diadema real en la mano de tu Dios. Isaías 62:1–3.
Christ typifies the one hundred and forty-four thousand. He is the Rock, and they are “stones.” They are a “crown of glory in the hand of the Lord,” and Christ is the crown of glory.
Christ i typifieth yen hundred an forty-four thousand. He i ye Rock, an they i “stones.” They i “a crown o glory i the hand o the Lord,” an Christ i the crown o glory.
In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate. Isaiah 28:5, 6.
En aquel día Jehová de los ejércitos será por corona de gloria y por diadema de hermosura al remanente de su pueblo, y por espíritu de juicio al que se sienta en juicio, y por fortaleza a los que hacen retroceder la batalla hasta la puerta. Isaías 28:5, 6.
When considering the number twelve in the context of beginning and ending, the woman represents the chosen covenant people from ancient Israel at mount Sinai, until the history of the one hundred and forty-four thousand. They have been typified by Christ, and His birth typified the resurrection of the dead dry bones from the street where they had been murdered on July 18, 2020. The two-step process that Ezekiel thirty-seven so succinctly identifies, that brings those two prophets to life, is ‘first mentioned’ in the creation of Adam.
जब आरम्भ र अन्तको सन्दर्भमा बाह्र सङ्ख्यालाई विचार गरिन्छ, तब स्त्रीले सीनै पर्वतमा रहेको प्राचीन इस्राएलदेखि लिएर एक लाख चवालीस हजारको इतिहाससम्मका चुनिएका करारका जनहरूलाई प्रतिनिधित्व गर्दछ। तिनीहरू ख्रीष्टद्वारा पूर्वरूपित भएका छन्, र उहाँको जन्मले जुलाई १८, २०२० मा त्यस सडकबाट पुनरुत्थान हुने मृत सुख्खा हड्डीहरूको पूर्वरूप दिएको थियो, जहाँ तिनीहरू हत्या गरिएका थिए। इजकिएल सैंतीसले अत्यन्त संक्षिप्त रूपमा पहिचान गरेको दुई-चरणीय प्रक्रिया, जसले ती दुई अगमवक्तालाई जीवित तुल्याउँछ, आदमको सृष्टिमा ‘पहिलो पटक उल्लेख’ गरिएको छ।
Adam was created in two steps. He was first formed, then Christ breathed the breath of life into him, just as the breath from the four winds in Ezekiel brought the dry bones to life. Adam was created a fully mature man, but his creation was none the less, his birth. The one hundred and forty-four thousand are born after three and a half symbolic days of lying dead in the street that runs through the valley of death. The one hundred and forty-four thousand are born by the woman that gave birth to the “man child: that was to rule with an iron rod.” As the symbol of the church throughout history, the woman of Revelation twelve represents the same symbolism as the “mountain” of Daniel two.
Adán akɨ manini las dos pasos. Pɨk akɨ umiki, ukwe Cristo amɨsɨniki awa̱ri de vida ikɨri, mayan awari da̱ri las cuatro vientos pakʉ Ezequiel akɨ asikini las huesos secas pakʉ vida. Adán akɨ manini ma̱ri hombre ya plenamente maduro, pero aun así, su creación akɨrɨ, su nacimiento. Las ciento cuarenta y cuatro mil pakʉ nacen después de tres y medio días simbólicos de yacer muertos en la calle que pasa por el valle de muerte. Las ciento cuarenta y cuatro mil pakʉ nacen por la mujer que dio a luz al “hijo varón: que había de regir con vara de hierro”. Como símbolo de la iglesia a lo largo de la historia, la mujer de Apocalipsis doce representa el mismo simbolismo que la “montaña” de Daniel dos.
“Revelation is a sealed book, but it is also an opened book. It records marvelous events that are to take place in the last days of this earth’s history. The teachings of this book are definite, not mystical and unintelligible. In it the same line of prophecy is taken up as in Daniel. Some prophecies God has repeated, thus showing that importance must be given to them. The Lord does not repeat things that are of no great consequence.” Manuscript Releases, volume 9, 8.
«လျှို့ဝှက်ချက်ဖွင့်ပြရာကျမ်း» သည် တံဆိပ်ခတ်ထားသောကျမ်းဖြစ်သော်လည်း၊ တစ်ပြိုင်နက်တည်း ဖွင့်လှစ်ထားသောကျမ်းလည်း ဖြစ်သည်။ ၎င်းတွင် ဤကမ္ဘာမြေသမိုင်း၏ နောက်ဆုံးနေ့ရက်များ၌ ဖြစ်ပျက်လာမည့် အံ့ဖွယ်ဖြစ်ရပ်များကို မှတ်တမ်းတင်ထားသည်။ ဤကျမ်း၏ သွန်သင်ချက်များမှာ မသေချာမရေရာသောအရာများမဟုတ်ဘဲ တိကျသေချာသောအရာများ ဖြစ်ကြပြီး၊ နက်နဲ၍ နားလည်မရသော အရာများလည်း မဟုတ်။ ၎င်းအတွင်း၌ ဒါနီယေလကျမ်းတွင်ပါရှိသကဲ့သို့ပင် တူညီသော ပရောဖက်ပြုချက်လိုင်းကို ဆက်လက်ဖော်ပြထားသည်။ ဘုရားသခင်သည် အချို့သော ပရောဖက်ပြုချက်များကို ထပ်မံဖော်ပြတော်မူခဲ့၏။ ထိုသို့ပြုတော်မူခြင်းအားဖြင့် ၎င်းတို့အား အရေးကြီးစွာ အလေးထားရမည်ကို ပြသတော်မူသည်။ အရေးကြီးမဟုတ်သော အရာများကို သခင်သည် ထပ်မံမိန့်တော်မူခြင်း မရှိ။» Manuscript Releases, volume 9, 8.
The same line of prophecy that is found in Daniel is taken up in the Revelation. Daniel’s stone, that is cut out of the mountain without hands, is Peter’s “lively stones,” who “are built up a spiritual house, an holy priesthood,” and Daniel’s stone also represents, the one hundred and forty-four thousand. The mountain is God’s church through history.
ܫܪܒܐ ܗܘ ܕܢܒܝܘܬܐ ܕܡܫܬܟܚ ܒܕܢܝܐܝܠ، ܡܬܢܣܒ ܐܦ ܒܓܠܝܢܐ. ܟܐܦܐ ܕܕܢܝܐܝܠ، ܗܝ ܕܐܬܦܣܩܬ ܡܢ ܛܘܪܐ ܕܠܐ ܒܐܝܕ̈ܝܢ، ܗܝ ܗܝ ܕܦܛܪܘܣ ܩܪܐ ܠܗ̇ «ܟܐܦ̈ܐ ܚܝ̈ܐ»، ܐܝܠܝܢ ܕ«ܡܬܒܢܝܢ ܒܝܬܐ ܪܘܚܢܝܐ، ܟܗܢܘܬܐ ܩܕܝܫܬܐ»، ܘܟܐܦܐ ܕܕܢܝܐܝܠ ܐܦ ܡܪܡܙܐ ܥܠ ܡܐܐ ܘܐܪܒܥܝܢ ܘܐܪܒܥܐ ܐܠܦ̈ܝܢ. ܛܘܪܐ ܗܘ ܥܕܬܗ ܕܐܠܗܐ ܒܬܫܥܝܬܐ.
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure. Daniel 2:44, 45.
ଏହି ରାଜାମାନଙ୍କ ଦିନରେ ସ୍ୱର୍ଗର ପରମେଶ୍ୱର ଏକ ରାଜ୍ୟ ସ୍ଥାପନ କରିବେ, ଯାହା କେବେ ନଷ୍ଟ ହେବ ନାହିଁ; ଏବଂ ସେହି ରାଜ୍ୟ ଅନ୍ୟ କୌଣସି ଜାତିଙ୍କୁ ଛାଡ଼ି ଦିଆଯିବ ନାହିଁ, କିନ୍ତୁ ସେ ସମସ୍ତ ରାଜ୍ୟକୁ ଚୁର୍ଣ୍ଣବିଚୁର୍ଣ୍ଣ କରି ନଷ୍ଟ କରିଦେବ; ଏବଂ ସେ ଚିରକାଳ ସ୍ଥିର ରହିବ। ଯେହେତୁ ତୁମେ ଦେଖିଲା ଯେ, ସେହି ପାଥରଟି ପର୍ବତରୁ ହାତ ବିନା କାଟାଯାଇଥିଲା, ଏବଂ ସେ ଲୋହ, ପିତଳ, ମାଟି, ରୂପା ଓ ସୁନାକୁ ଚୁର୍ଣ୍ଣବିଚୁର୍ଣ୍ଣ କରିଦେଲା; ମହାନ ପରମେଶ୍ୱର ରାଜାଙ୍କୁ ପରେ କ’ଣ ଘଟିବ ତାହା ଜଣାଇଦେଇଛନ୍ତି; ଏବଂ ସେହି ସ୍ୱପ୍ନ ନିଶ୍ଚିତ, ଓ ତାହାର ବ୍ୟାଖ୍ୟା ନିଶ୍ଚୟ। ଦାନିଏଲ ୨:୪୪, ୪୫।
The Midnight Cry message of the one hundred and forty-four thousand is also represented as the latter rain, and it is in the time of the latter rain that God ‘sets up’ the kingdom represented by Daniel’s stone.
Ta one hundred and forty-four thousand a asúru Midnight Cry as mayne asúre adówo latter rain, ha aŋmá latter rain nà God ‘sets up’ Daniel stone nà represented kingdom nà.
“The latter rain is coming on those that are pure—all then will receive it as formerly.
“बर्षा अहिं आयल अछि ओहि सभ पर जे शुद्ध छथि—तखन सभकेँ इ पूर्ववत् प्राप्त होएत।”
“When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.
«Չորս հրեշտակները երբ թողնեն, Քրիստոսը կհաստատի Իր թագավորությունը։ Ոչ ոք չի ընդունի վերջին անձրևը, բացի նրանցից, ովքեր անում են ամեն ինչ, ինչ կարող են։ Քրիստոսը կօգներ մեզ։ Բոլորը կարող էին հաղթողներ լինել Աստծո շնորհով, Հիսուսի արյան միջոցով։ Ամբողջ երկինքն հետաքրքրված է այս գործով։ Հրեշտակներն էլ են հետաքրքրված»։ Spalding and Magan, 3.
The four winds of Islam are released at the Sunday law, and then Christ sets up His kingdom. It takes place in the days of the spiritual kingdoms of Daniel chapter two. The last four spiritual kingdoms in Nebuchadnezzar’s dream, were typified by the first four literal kingdoms. Literal Babylon, Medo-Persia, Greece and Rome represent spiritual Babylon, Medo-Persia, Greece and Rome.
ایسالمە چار بایەلە یەک شەممە یاساسیندا ئازاد ائدیلیؚر، و سونرا مەسیح اؤز پادشاهلیغینی قۇرار. بو، دانیالین إكّینجی بؤلۈمدەکی روحانی پادشاهلیقلارین گۈنلەرینده واقع اولور. نبوخذنصرین رۆیاسیندا سون چار روحانی پادشاهلیق، إلک چار حقیقی پادشاهلیقلا تیپ اؤلراق گؤستەریلمیشدی. حقیقی بابل، ماد-فارس، یۆنانستان و روما، روحانی بابل، ماد-فارس، یۆنانستان و رومانی تمثیل ائدیر.
Spiritual Babylon is the head of gold, that received a deadly wound in 1798, as typified by Nebuchadnezzar being temporarily removed from power for “seven times.” When the three-fold union of the dragon, the beast and the false prophet form the eighth kingdom, that is of the seven, it will be made up of all the spiritual kingdoms, represented in Nebuchadnezzar’s image of chapter two. The papacy dead and the papacy resurrected, are the spiritual head of gold in the beginning and the ending of four spiritual kingdoms of the image. The United States, as the second of the four kingdoms, is represented as spiritual Medo-Persia. The United Nations, as the third of the four kingdoms is represented as spiritual Greece and together, they all make up the three-fold union of the dragon, the beast and the false prophet to establish the eighth kingdom, that is of the seven. The papacy is the antichrist and seeks to counterfeit Christ. In this regard; of the last four spiritual kingdoms, the papacy is the first and the last.
Espiritwal Babilonia naq mokawolo ti balitok nga ulo, a nakaawat iti makapatay a sugat idi 1798, kas naipakitang sipapanid babaen ken Nebucadnezar a naisina iti pannakabalinna iti sumagmamano a tiempo iti “pito a tiempo.” Inton ti mamintlo a panagkaykaysa ti dragon, ti animal, ken ti ulbod a mammadto ket mangporma iti maikawalo a pagarian, a naggapu iti pito, dayta ket maammuan a buklen dagiti amin a espiritwal a pagarian, a nairanting iti ladawan ni Nebucadnezar iti maikadua a kapitulo. Ti kinapatay ti papado ken ti panagungar ti papado, isu ti espiritwal a balitok nga ulo idi punganay ken panungpalan dagiti uppat nga espiritwal a pagarian ti ladawan. Ti Estados Unidos, kas maikadua kadagiti uppat a pagarian, ket nairanting a kas espiritwal a Medo-Persia. Ti United Nations, kas maikatlo kadagiti uppat a pagarian, ket nairanting a kas espiritwal a Grecia, ket sangsangkamaysa, isu amin ti mamintlo a panagkaykaysa ti dragon, ti animal, ken ti ulbod a mammadto tapno itag-ay ti maikawalo a pagarian, a naggapu iti pito. Ti papado isu ti anticristo ken sapulenna a tulladan a palsipiken ni Cristo. Iti daytoy a pannakaawat, kadagiti maudi nga uppat nga espiritwal a pagarian, ti papado isu ti umuna ken ti maudi.
The stone cut out of the mountain, becomes a kingdom that fills the whole earth, and it is set up as an ensign in “the days of these kings,” for all of the spiritual kingdoms of the image are actively represented in “the last days.” The lifting up of the ensign, which is the setting up of Christ’s kingdom takes place when the four winds of Islam are released, and the latter rain is poured out without measure at the Sunday law.
ⵜⴰⵣⵔⴰ ⵉⵓⵎⵥⵏ ⵙⴳ ⵓⴷⵔⴰⵔ, ⵜⵓⵖⴰⵍ ⴷ ⵜⴰⴳⵍⴷⵉⵜ ⵉⵢⵜⵥⵏ ⴰⴽⴰⵍ ⴰⴽⴽʷ, ⵓⵍⴰ ⵜⵜⵓⵙⵔⵙ ⴷ ⴰⵎⴰⵜⴰⵢ ⴳ “ⵓⵙⵙⴰⵏ ⵏ ⵉⴳⵍⴷⴰⵏ-ⴰ,” ⵎⴰⵙⵙ ⴰⴽⴽ ⵉⴳⵍⴷⴰⵏ ⵉⵔⵓⵃⴰⵏⵉⵢⵏ ⵏ ⵜⵓⵥⵓⵎⴰⵏⵜ ⴰⴷ ⵣⴷⵉⵖⵏ ⵙ ⵓⵎⴰⵍⵓ ⴳ “ⵡⵓⵙⵙⴰⵏ ⵉⴳⴳⵔⴰ.” ⴰⵙⵙⵓⵍⵍⵉ ⵏ ⵓⵎⴰⵜⴰⵢ, ⵏⵏⴰ ⵢⵉⵍⵍⴰⵏ ⴷ ⴰⵙⵙⵏⴽⴻⴷ ⵏ ⵜⴳⵍⴷⵉⵜ ⵏ ⵍⵎⴰⵙⵉⵃ, ⵉⵜⵜⵓⵎⵣ ⵎⵉⵏ ⴰⴽⴽⵡ ⴰⴷ ⵜⵜⵓⵙⵙⵓⵔⵔⵉⵏ ⴽⴽⵓⵥ ⵉⵏⵥⴰⴹⵏ ⵏ ⵍⵉⵙⵍⴰⵎ, ⵓⵍⴰ ⴰⵏⵥⴰⵕ ⴰⵏⴳⴳⵯⵔⴰ ⴰⴷ ⵉⵜⵜⵓⵥⴰⵢ ⵡⴰⵔ ⴰⴽⵜⵜⵓⵔ ⴳ ⵓⵣⵔⴼ ⵏ ⴰⵙⵙ ⵏ ⵍⴰⵃⴷ.
The stone cut out of the mountain will break in pieces all of earth’s spiritual kingdoms, represented by “the iron, the brass, the clay, the silver, and the gold.” The one hundred and forty-four thousand represent Christ, who in Revelation twelve is “the man child,” whose birth typified the birth of the one hundred and forty-four thousand. The “man child” is to “rule all nations with a rod of iron.” With that rod, he will break the nations.
Къаяха кӏэцыгъэм тесыщ гъуэгурэ мэкъухьыну щытащ щыӏэ псорищ идунайым ибжьыхьэу щытхъу къэхъукӏэ нэхъыбэу къэгъэлъэгъуауэ «тхьэу, бжьыу, псы, фыжьы, дыжьы»‑мкӏэ. Зи плъыжьыщI 144 нэфIыр Къристосыр къэщыгъэлъэгъуэ, сыт щыгъуэ Ревелэйшэн 12‑м къыщыщытщ «бжьэ лъэпкъыгъуэ»‑м, зи къыхэкӏыр 144 нэфIым къыхэкӏым и нышанэу щытащ. «Бжьы лъэпкъыгъуэ»‑р «бжьэу тхьэмадэм и пIэ щыIэ лъакъуэмкӏэ лъэпкъ псори къэщIэсын» хуит. А лъакъуэмкӏэ ар лъэпкъхэм къэкӏуэдын.
I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel. Psalm 2:7–9.
Сарр уна дьыктааһын: Айыы Тойон миэхэ эттэ: Эн — Мин Уолум; бүгүн Мин Эйигин төрүттүм. Миэхэ көрдөө, уонна Мин Эйиэхэ норуоттары уһааһыным, сир анан муостаах кырамнары эмтиэҕим буолуохтара. Эн уларытыаххын улар тыаһынаан тимир таяҕынан; эн улары кыайан быстах гына уон көрүҥ иһинэн ытыырһыаххын, курдук кытыйах уустугар ыатыллар сааҕа. Псалом 2:7–9.
The Son of God was begotten of the Father. Many take this truth and wrest it to their own destruction. “Begotten” means to give birth, but we know there was never a time when Christ was not in existence.
A Yi gɛlɛ la a Ba la. Mɔgɔw caman bɛ se ka nin canya ta ka a filɛ u yɛrɛ halakiya ye. “Begotten” kɔrɔ ye dɔ denmisɛn, nka an b’a dɔn ko wagati si tɛ se ka kɛ min na Kristu tɛ tun bɛ yen.
“‘Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; speaking lies in hypocrisy; having their conscience seared with a hot iron.’ Before the last developments of the work of apostasy there will be a confusion of faith. There will not be clear and definite ideas concerning the mystery of God. One truth after another will be corrupted. ‘And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.’ There are many who deny the preexistence of Christ, and therefore deny his divinity; they do not accept him as a personal Saviour. This is a total denial of Christ. He was the only-begotten Son of God, who was one with the Father from the beginning. By him the worlds were made.” Signs of the Times, May 28, 1894.
“‘ئەستا ڕۆح بە ئاشکرایی دەفەرموێت کە لە کاتەکانی دواهاتوودا هەندێک لە باوەڕ دەردەچن، گوێ دەدەن بە ڕۆحە هەڵخڵەتێنەرەکان و فێرکارییەکانی شەیتانان؛ بە دووڕوویی درۆ دەڵێن، و ویژدانەکانیان وەک بە ئاسنێکی گەرم سووتاوە.’ پێش پەرەسەندنی کۆتایییەکانی کاری هەڵگەڕانەوە، تێکەڵبوونێک لە باوەڕدا دەبێت. بیرۆکەیەکی ڕوون و دیاریکراو سەبارەت بە نهێنیی خودا نابێت. یەک ڕاستی دوای یەک ڕاستی تر دەگۆڕدرێت و فاسد دەکرێت. ‘و بێ هیچ مشتومڕێک، نهێنیی پارسایی گەورەیە: خودا لە جەستەدا دەرکەوت، لە ڕۆحدا ڕاستدەرخرا، لەلایەن فریشتەکانەوە بینرا، بۆ نەتەوەکان جاڕدرا، لە جیهاندا پێی باوەڕ هێنرا، بەرزکرایەوە بۆ شکۆ.’ زۆرن ئەوانەی پێشبوونی مەسیح نکۆڵی لێدەکەن، و لەبەر ئەوە خودایەتییەکەی نکۆڵی لێدەکەن؛ ئەوان وەک ڕزگارکەرییەکی کەسی وەری ناگرن. ئەمە نکۆڵیکردنێکی تەواوە لە مەسیح. ئەو کوڕی تاکە لەدایکبووی خودا بوو، کە لە سەرەتاوە یەک بوو لەگەڵ باوک. بە هۆی ئەوەوە جیهانەکان دروست کران.” Signs of the Times, May 28, 1894.
When Christ is identified as the “begotten” of the Father, it is identifying a truth associated with Christ, a truth that is destroyed, if it is forced into the model of human parenthood. We cannot evaluate God from our human perspective. We can only evaluate God as He presents us with His evaluation of Himself.
Kapag si Cristo ay kinikilalang “bugtong na Anak” ng Ama, tinutukoy nito ang isang katotohanang nauukol kay Cristo, isang katotohanang nasisira kung ipipilit itong isailalim sa huwaran ng pagiging magulang ng tao. Hindi natin maaaring suriin ang Diyos mula sa ating pananaw bilang tao. Masusuri lamang natin ang Diyos ayon sa paraan ng Kanyang sariling pagpapakilala ng Kanyang sarili sa atin.
Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. Isaiah 55:7–9.
Шивиттаз дӀаяккха цуьнан некъ, тӀаккха нийсса воцуш волчу стаг цуьнан уйланаш; тӀаккха иза Делага эргийла, цунах къахетам хир буьйцур бу; тӀаккха вайн Делага а, цунга барт баккха гечдар хир ду. Себеп, Сан уйланаш шуьнан уйланаш дац, шуьнан некъаш а Сан некъаш дац, аьлла Дала. ХӀунда аьлча стигланаш латтанна тӀехь лакхара хуьлу, Сан некъаш а шуьнан некъех лакхара ду, Сан уйланаш а шуьнан уйланех лакхара ду. Исаия 55:7–9.
To wrest the word “begotten” in order to identify that there was a time when the Father gave birth to Christ, is to give “heed to seducing spirits, and doctrines of devils.” For the purpose of our current study, I am simply identifying that the woman of Revelation twelve was to give birth to the “man child” that is to rule the nations with a rod of iron. The one hundred and forty-four thousand will also rule the nations with a rod of iron.
မူလ “သားတော်ဖြစ်ပွားစေတော်မူသော” ဟူသောစကားလုံးကို လှည့်ဖြား၍ ခမည်းတော်က ခရစ်တော်ကို ဖွားမြင်စေတော်မူသော အချိန်တစ်ခုပင် ရှိခဲ့သည်ဟု သတ်မှတ်ရန် ကြိုးပမ်းခြင်းသည် “လှည့်ဖြားတတ်သော ဝိညာဉ်များနှင့် မကောင်းဆိုးဝါးတို့၏ သွန်သင်ချက်များကို နားထောင်ခြင်း” ပင် ဖြစ်သည်။ ကျွန်ုပ်တို့၏ ယခုလေ့လာမှုအတွက်မူ၊ ဗျာဒိတ်ကျမ်း အခန်း ၁၂ ထဲမှ မိန်းမသည် တိုင်းနိုင်ငံများကို သံတုတ်ဖြင့် အုပ်စိုးရမည့် “ယောကျာ်းကလေး” ကို ဖွားမြင်ရမည်ဖြစ်ကြောင်းကိုသာ ကျွန်ုပ် အမှတ်ပြုဖော်ပြနေခြင်း ဖြစ်သည်။ တစ်သိန်းလေးဆယ့်လေးထောင်တို့လည်း တိုင်းနိုင်ငံများကို သံတုတ်ဖြင့် အုပ်စိုးကြလိမ့်မည်။
The church of Thyatira returns when the papacy’s deadly wound is healed at the Sunday law. In that history, the promise given to God’s people is that those who overcome will rule the “nations” with “a rod of iron.”
ጉዳዩ የእሑድ ሕግ ጊዜ የጳጳሳት ሥርዓት ያገኘው የሞት ቍስሉ ሲፈወስ የትያጥሮን ቤተ ክርስቲያን እንደገና ትመጣለች። በዚያ ታሪክ፣ ለእግዚአብሔር ሕዝብ የተሰጠው ተስፋ የሚያሸንፉት በ“ብረት በትር” “አሕዛብን” እንዲገዙ መሆኑ ነው።
And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. Revelation 2:26, 27.
Y aquel que venciere y guardare mis obras hasta el fin, a él le daré autoridad sobre las naciones; y las regirá con vara de hierro; como vasos de alfarero serán quebrantados en pedazos; así como yo también la he recibido de mi Padre. Apocalipsis 2:26, 27.
God’s people who are in the final manifestation of the church of Thyatira, are the one hundred and forty-four thousand. The woman in the beginning gave birth to Christ and in the end, she gives birth to the one hundred and forty-four thousand, who follow the Lamb.
ꯑꯃ ꯊꯥꯏꯑꯇꯤꯔꯥꯒꯤ ꯆꯔꯆꯅꯥ ꯑꯍꯥꯟꯕ ꯃꯐꯝꯗꯥ ꯂꯩꯕ ꯑꯣꯏꯕ ꯂꯩꯔꯤꯕ ꯑꯇꯩꯅ ꯌꯥꯎꯕ ꯈꯨꯗꯣꯜ ꯃꯤꯑꯣꯏꯕꯁꯤ ꯑꯃꯁꯨꯡ ꯃꯔꯤ ꯆꯥꯔꯁꯨꯝ ꯃꯤꯅꯤ। ꯅꯨꯄꯤ ꯑꯁꯤ ꯑꯍꯥꯟꯕꯗꯥ ꯈ꯭ꯔꯥꯏꯁꯇꯇꯥ ꯄꯣꯛꯈ꯭ꯔꯦ, ꯑꯃꯁꯨꯡ ꯑꯔꯣꯏꯕꯗꯥ ꯑꯗꯨꯅ ꯂꯥꯝꯕꯨ ꯂꯣꯏꯅ ꯂꯥꯛꯄ ꯑꯃꯁꯨꯡ ꯃꯔꯤ ꯆꯥꯔꯁꯨꯝ ꯃꯤꯅꯤ ꯄꯣꯛꯈ꯭ꯔꯦ।
And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:3, 4.
Na wakaimba kana kwamba ni wimbo mpya mbele ya kiti cha enzi, na mbele ya wale viumbe wanne, na wazee; wala hakuna mtu aliyepata kuujifunza wimbo huo ila wale mia na arobaini na nne elfu, waliokombolewa kutoka duniani. Hao ndio ambao hawakutiwa unajisi na wanawake; kwa maana wao ni mabikira. Hao ndio wamfuatao Mwana-Kondoo kila aendako. Hao walikombolewa kutoka miongoni mwa wanadamu, wakiwa malimbuko kwa Mungu na kwa Mwana-Kondoo. Ufunuo 14:3, 4.
Christ was born “first”, and the one hundred and forty-four thousand follow the Lamb, so they are born “last”. Christ was “caught up to God”, just as were the two witnesses of Revelation eleven. Both of her children ascend to the Father.
Քրիստոսը ծնվեց «առաջին», իսկ հարյուր քառասունչորս հազարը հետևում են Գառին, ուստի նրանք ծնվում են «վերջին»։ Քրիստոսը «հափշտակվեց առ Աստված», ինչպես Հայտնության գրքի տասնմեկերորդ գլխի երկու վկաները։ Նրա երկու զավակներն էլ համբառնում են առ Հայրը։
And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. Revelation 2:5.
Na laza zĩn khat lo pa hwdo tu; ani cun miphun vialte cu thir sungtum hmangin a uk ding: cun a fa cu Pathian hnenah le a Bawiṭhutphah hnenah kaih tho a si. Thuphuan 2:5.
Christ, as the Lord of Hosts, is also the “portion of Jacob,” and Israel is “the rod of his inheritance,” and Israel is also His “battle ax and” His “weapons of war” who He uses to “break in pieces the nations.”
ክርስቶስ፣ እንደ ሠራዊት ጌታ፣ የያዕቆብ “እድል ፈንታ” ደግሞ ነው፤ እስራኤልም “የርስቱ በትር” ናት፤ እስራኤልም ደግሞ እርሱ “አሕዛብን የሚሰብርባቸው” የእርሱ “የጦር መጥረቢያ” እና “የውጊያ መሣሪያዎች” ናት።
The portion of Jacob is not like them; for he is the former of all things: and Israel is the rod of his inheritance: the Lord of hosts is his name. Thou art my battle ax and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms. Jeremiah 51:19, 20.
ꦥꦁꦒꦼꦤ꧀ ꦤꦺ ꦪꦏꦺꦴꦧ꧀ ꦲꦺꦴꦫ ꦏꦸꦩꦁꦱꦄ ꦏꦪ ꦮꦺꦴꦁꦲꦺꦴꦁꦁꦏꦺꦴ; ꦏꦫꦺꦤ ꦥꦤꦼꦔꦤ꧀ꦤꦺ ꦱꦶꦫ ꦲꦶꦏꦸ ꦥꦼꦩ꧀ꦧꦼꦤ꧀ꦠꦸꦏ꧀ ꦱꦏꦧꦺꦃꦏꦺ; ꦭꦤ꧀ ꦆꦱꦿꦲꦺꦭ꧀ ꦲꦶꦏꦸ ꦥꦤꦼꦴꦠ꧀ ꦮꦫꦶꦱꦤ꧀ꦤꦺ; ꦆꦁꦒꦫꦤ꧀ꦤꦺ ꦆꦏꦸ ꦥꦁꦼꦫꦤ꧀ ꦱꦼꦒꦫ ꦥꦱꦸꦏꦤ꧀. ꦏꦺꦴꦮꦺ ꦲꦶꦏꦸ ꦥꦤ꧀ꦠꦺꦏ꧀-ꦥꦿꦁꦏꦸ ꦭꦤ꧀ ꦏꦩ꧀ꦥꦸꦭꦤ꧀ꦱꦼꦤ꧀ꦗꦠ ꦥꦿꦁ; ꦏꦫꦺꦤ ꦏꦭꦮꦤ꧀ ꦏꦺꦴꦮꦺ ꦲꦏꦸ ꦲꦏꦤ꧀ ꦩꦼꦩꦼꦕꦃꦏꦤ꧀ ꦧꦁꦱ-ꦧꦁꦱ ꦩꦼꦤ꧀ꦗꦢꦶ ꦏꦺꦥꦶꦁ-ꦏꦺꦥꦶꦁ, ꦭꦤ꧀ ꦏꦭꦮꦤ꧀ ꦏꦺꦴꦮꦺ ꦲꦏꦸ ꦲꦏꦤ꧀ ꦩꦼꦩ꧀ꦧꦶꦤꦱꦏꦤ꧀ ꦏꦫꦗꦄꦤ꧀-ꦏꦫꦗꦄꦤ꧀. Yeremia 51:19, 20.
Christ and the one hundred and forty-four thousand both rule and break the nations in pieces with a rod of iron. Christ is the “portion of Jacob,” but so too are His people.
Кристос и сто четиресет и четирите илјади и владеат и ги кршат народите на парчиња со железен жезол. Кристос е „делот на Јаков“, но така се и Неговиот народ.
For the Lord’s portion is his people; Jacob is the lot of his inheritance. Deuteronomy 32:9.
Adonai paqaran nin runakunanmi; Jacobqa herencianta rakinanmi. Deuteronomio 32:9.
The stone cut out of the mountain, representing God’s church is the final manifestation of His church that fills the earth with His glory, and they are used as God’s battle ax to strike the feet of the image and turn those kingdoms into the “chaff of the summer threshing floors.” Those kingdoms are blown away by the wind.
Скала, иссечённая из горы, представляющая Церковь Божью, есть последнее проявление Его Церкви, наполняющее землю Его славой; и она используется как боевой топор Божий, чтобы поразить ноги истукана и обратить те царства в «прах на летних гумнах». Те царства уносятся ветром.
Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth. Daniel 2:35.
Тӕд-иу фӕрст, гъӕр, æртӕн, æвзист æмӕ сыгъзӕрин иумӕ саст сты, æмӕ сӕхи равзӕрдтой уӕйгӕнты фӕззыгон ындӕны хъуыддагау; æмӕ сӕ уӕлдай нал уыдис бынат; æмӕ уыцы дур, кӕцы нывӕфты бахаста, сты кодта стыр хох, æмӕ ныууагъта æппӕт зӕхх. Даниел 2:35.
It was needful to place the symbolism of the woman in the context of the ensign that is lifted up to heaven, for Revelation chapter twelve identifies the beginning of a war between Christ and Satan that began in heaven, and in so doing it is identifying a war in heaven that identifies the end of the great controversy between Christ and Satan. Revelation chapters twelve and thirteen illustrate the final war of the great controversy, and they do so by illustrating Satan’s representatives and the one hundred and forty-four thousand battling in the heavens.
ᎠᎵᏍᏓ ᎤᏂᏢᏅᎢ ᎠᎨᏴ ᎤᏙᎯᏳᎯ ᎤᏤᎵᎦ ᎤᏍᏆᎸᎡᎵᏍᏗ ᎦᎸᎳᏗ ᏫᎦᏌᎳᏓᏅᎯ ᎤᏰᎸᏛ ᎠᏓᏟᎶᏍᏙᏗ ᎠᏟᎶᏍᏛ ᎠᏓᏅᏙ ᎤᎵᏍᏗ ᏧᏍᏆᎸᎲᎢ, ᏅᏗᏍᎩᏰᏃ ᎦᏬᏂᏍᎬ ᎠᏍᎦᏯ ᏔᎳᏚ ᎠᏕᎳ ᎠᏎᏃ ᎠᏕᎳ ᎠᏁᎯ ᎠᏥᏬᏂᏍᎬ ᎦᎸᎶᎢ ᎤᏓᎴᏅᎲ ᎤᏫᏒ ᎠᏓᏐᏢᏔᏅ ᎦᎶᏁᏛ ᎠᎴ ᏎᏓᏂ ᎠᏂᏰᎲᎢ, ᎠᎴ ᎾᏍᎩ ᎢᏳᏍᏗ ᎦᎸᎶᎢ ᎠᏓᏐᏢᏔᏅ ᎠᏥᏬᏂᏍᎬ ᎾᏍᎩ ᎬᏂᏍᎪᎢ ᎤᎵᏍᏆᏗᏒ ᎤᏣᏘ ᎠᏓᏟᏌᏍᏗᏍᎬᎢ ᎦᎶᏁᏛ ᎠᎴ ᏎᏓᏂ ᎠᏂᏰᎲᎢ. ᎦᏬᏂᏍᎬ ᎠᏍᎦᏯ ᏔᎳᏚ ᎠᏕᎳ ᎠᎴ ᏦᎦᏚ ᎠᏕᎳ ᎤᏂᎪᎵᏰᎥ ᎤᎵᏍᏆᏛ ᎠᏓᏐᏢᏔᏅ ᎤᏣᏘ ᎠᏓᏟᏌᏍᏗᏍᎬᎢ ᎠᏂᏟᎶᏍᎭ, ᎠᎴ ᎾᏍᎩ ᎢᎬᏩᏛ ᏎᏓᏂ ᎤᏤᎵ ᎠᏂᏚᎪᏔᏅ ᎠᎴ ᎠᏍᎪᎯ ᏅᎩ ᏅᎦᏍᎪᎯ ᏅᎩ ᏓᎾᏟᎶᏍᎬ ᎦᎸᎳᏗ ᎤᎾᏛᎾ.
In the next article, we will proceed to address the war in heaven in the “last days” that was typified by the war in heaven that began in the beginning.
Sa susunod na artikulo, magpapatuloy tayo sa pagtalakay sa digmaan sa langit sa mga “huling araw” na inilarawan bilang anino ng digmaan sa langit na nagsimula noong pasimula.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:11–18.
Og eg såg eit anna dyr stiga opp or jorda; og det hadde to horn liksom eit lam, og det tala som ein drake. Og det brukar all makta åt det fyrste dyret framfor det, og får jorda og dei som bur der, til å tilbe det fyrste dyret, det som hadde fått sitt dødssår lækt. Og det gjer store teikn, så det jamvel lét eld fara ned frå himmelen til jorda framfor augo på menneska. Og det forfører dei som bur på jorda ved dei teikna som det fekk makt til å gjera framfor dyret, med di det seier til dei som bur på jorda, at dei skal gjera eit bilete åt dyret, det som hadde sverdhogget og endå levde. Og det fekk makt til å gje ånde åt biletet av dyret, så biletet av dyret både skulle tala og gjera så at alle dei som ikkje ville tilbe biletet av dyret, skulle drepast. Og det gjer så at alle, små og store, rike og fattige, frie og trælar, får eit merke på høgre handa si eller i panna si, og at ingen kan kjøpa eller selja utan den som har merket eller namnet åt dyret eller talet på namnet hans. Her er visdom. Den som har vit, han rekne ut talet på dyret; for det er eit mennesketal, og talet hans er seks hundre og sekstiseks. Openberringa 13:11–18.