We are considering verse forty of Daniel eleven, and are addressing the prophetic line of verse forty, that is associated with the horn of Republicanism. We are basing the application upon the time of the end which arrived in 1989. That line represents the history of 1989 unto the soon-coming Sunday law, and is typified by the prophetic period from 508 to 538, when the papacy was first empowered and enforced a Sunday law at the Council of Orleans. It is also typified by the line from Christ’s birth unto His baptism.
Mið viðgera vers fjøruti í Dánjal ellivu og taka fyri ta profetisku línjuna í versi fjøruti, ið er knýtt at horninum hjá republikanismu. Vit byggja hesa beiting á endatíðina, ið kom í 1989. Henda lína umboðar søguna frá 1989 og fram til ta skjótt komandi sunnudagslógina, og hon er fyrimyndað av tí profetiska tíðarskeiðinum frá 508 til 538, tá pávadømið fyrst fekk vald og framdi eina sunnudagslóg á Kirkjuþinginum í Orléans. Hon er eisini fyrimyndað av línjuni frá føðing Krists og fram til dóp Hansara.
We are also adding to those lines the line of prophetic history found in verse two of Daniel eleven. There we find that the sixth president of the United States after the time of the end in 1989 is Donald Trump, who according to the verse “stirs up” (awakens), all the realm of Grecia (globalism), in the election of 2016.
Nous ajoutons également à ces lignes celle de l’histoire prophétique que l’on trouve au verset deux de Daniel onze. Là, nous constatons que le sixième président des États-Unis après le temps de la fin, en 1989, est Donald Trump, qui, selon le verset, « soulève » (réveille) tout le royaume de la Grèce (le mondialisme), lors de l’élection de 2016.
We then began to consider the prophetic characteristics associated with the three powers which make up the threefold union of the dragon, the beast and the false prophet which together are, since 1989, leading the world to the close of probation, at the battle of the great day of God which is Armageddon. We are considering these prophetic characteristics in order to identify the political attributes of the Republican horn of the earth beast of Revelation thirteen. The two horns of Republicanism and Protestantism were represented with the two horns upon the ram of Medo-Persia, in Daniel chapter eight.
Puis nous avons commencé à considérer les caractéristiques prophétiques associées aux trois puissances qui composent l’union tripartite du dragon, de la bête et du faux prophète, lesquelles, ensemble, conduisent depuis 1989 le monde vers la fin du temps de grâce, à la bataille du grand jour du Dieu Tout-Puissant, qui est Armaguédon. Nous examinons ces caractéristiques prophétiques afin d’identifier les attributs politiques de la corne républicaine de la bête qui monte de la terre, dans Apocalypse 13. Les deux cornes du Républicanisme et du Protestantisme étaient représentées par les deux cornes du bélier de la Médo-Perse, dans Daniel, chapitre 8.
Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.
Puis je levai les yeux, et je regardai, et voici, il se tenait devant le fleuve un bélier qui avait deux cornes ; et les deux cornes étaient hautes, mais l’une était plus haute que l’autre, et la plus haute s’éleva la dernière. Daniel 8:3.
Medo-Persia was a twofold power, as was France in the French Revolution, and is the United States. The two horns of the United States are Republicanism and Protestantism, but the earth beast with the two horns changes from a lamb-like beast in its beginning, unto a beast which speaks as a dragon at its ending. The horn’s two prophetic lines run parallel to one another in Daniel chapter eleven verse forty, and when considered together they both begin at the time of the end in 1798. When the horns are investigated individually, the horn of Protestantism is prophetically associated with the time of the end in 1798, and the horn of Republicanism is associated with the time of the end in 1989.
Mèdo-Pès te yon pouvwa doub, menm jan Lafrans te ye nan Revolisyon fransè a, e menm jan Etazini ye. De kòn Etazini yo se Repiblikanis ak Pwotestantis, men bèt tè a ki gen de kòn yo chanje soti nan yon bèt ki sanble ak yon ti mouton nan kòmansman li, pou l vin yon bèt ki pale tankou yon dragon nan fen li. De liy pwofetik kòn yo mache paralèl youn ak lòt nan Danyèl chapit onz vèsè karant, e lè yo konsidere yo ansanm, yo toude kòmanse nan tan lafen an an 1798. Lè yo egzamine kòn yo youn pa youn, kòn Pwotestantis la pwofetikman asosye ak tan lafen an an 1798, epi kòn Repiblikanis la asosye ak tan lafen an an 1989.
Both horns have a twofold nature as typified by the Sanhedrin in the time of Christ that was made up of Sadducees and Pharisees. Sadducees were liberals and Pharisees were conservatives, and though they were avowed enemies, they came together against Christ at the cross. At the soon-coming Sunday law both horns of apostate Protestantism and apostate Republicanism will form a church-state relationship against Christ’s faithful seventh-day Sabbath-keepers, but as the two horns proceed through the history of the earth beast, each of the horns have an internal controversy portrayed with the liberalism of the Sadducees and conservatism of the Pharisees.
दोन्ही शिंगांना द्वैध स्वरूप आहे, जसे ख्रिस्ताच्या काळातील सनहेद्रिनचे प्रतिरूप होते, ज्यामध्ये सदुकी आणि फरीशी यांचा समावेश होता. सदुकी उदारमतवादी होते आणि फरीशी पुराणमतवादी होते; आणि जरी ते उघड शत्रू होते, तरीही ते ख्रिस्ताविरुद्ध क्रूसावर एकत्र आले. लवकरच येणाऱ्या रविवार कायद्याच्या वेळी धर्मत्यागी प्रोटेस्टंटवाद आणि धर्मत्यागी रिपब्लिकनवाद ही दोन्ही शिंगे ख्रिस्ताच्या विश्वासू सातव्या दिवसाच्या शब्बाथ-पालकांविरुद्ध चर्च-राज्य संबंध निर्माण करतील; परंतु पृथ्वीच्या पशूच्या इतिहासामध्ये ही दोन्ही शिंगे पुढे सरकत असताना, प्रत्येक शिंगामध्ये सदुकींच्या उदारमतवादाने आणि फरीश्यांच्या पुराणमतवादाने चित्रित केलेला एक अंतर्गत वाद दिसून येतो.
We are now considering the horn of Republicanism, and now take note that the Democratic party traces its origins back to the very beginnings of the history of the United States. It was formed in 1828 but had its political origins with Thomas Jefferson and James Madison. According to the testimony of the two horns of Medo-Persia, the Republican party was established in 1854, in opposition to the pro-slavery position of the Democratic party. It therefore was the “higher” horn in Daniel chapter eight, for it was the horn that came up last.
Waxaan hadda ka fiirsanaynaa geeska Jamhuuriyadda, oo haddana ogaada in xisbiga Dimuqraadigu raadkiisa asal ahaan dib ugu noqdo bilowgiiba taariikhda Maraykanka. Waxaa la aasaasay 1828, hase yeeshee asalkiisa siyaasadeed wuxuu ka soo bilaabmay Thomas Jefferson iyo James Madison. Sida ku cad markhaatifurka labada gees ee Medo-Persia, xisbiga Jamhuurigu waxaa la aasaasay 1854, isagoo ka soo horjeeday mowqifkii addoonsi-taageerka ahaa ee xisbiga Dimuqraadiga. Sidaas daraaddeed wuxuu ahaa geeskii “ka sarreeyey” ee ku xusan Daanyeel cutubka siddeedaad, waayo wuxuu ahaa geeskii ugu dambeeyey ee soo baxay.
Of the twofold nature of the Republican horn, the Democratic party came up at the first and the Republican party came up last. The issue which produced the Republican party was its anti-slavery position in opposition to the Democratic party’s pro-slavery position. A theme with both horns is either political or spiritual slavery. That is why 1863 became a turning point for both horns. In 1863 the Republican horn pronounced freedom for the slaves, and the Democratic party’s resistance to that freedom produced not only the official Republican party, but also the US Civil War. In 1776 the United States spoke, and rejected the slavery of both the European kings (Statecraft) and the pope (Churchcraft). Then in 1789 the United States spoke as the Constitution went into effect. The earth beast had effectively “swallowed up the flood” of papal and kingly European persecution.
Sa may dalawang-aspektong kalikasan ng sungay ng Republikano, ang partidong Demokratiko ang unang umusbong at ang partidong Republikano ang huling umusbong. Ang usaping nagluwal sa partidong Republikano ay ang paninindigan nitong laban sa pang-aalipin, bilang pagsalungat sa maka-aliping paninindigan ng partidong Demokratiko. Isang temang makikita sa kapwa sungay ay alinman sa pampolitika o espirituwal na pagkaalipin. Kaya naman ang 1863 ay naging isang punto ng pagliko para sa kapwa sungay. Noong 1863, ipinahayag ng sungay na Republikano ang kalayaan para sa mga alipin, at ang pagtutol ng partidong Demokratiko sa kalayaang iyon ang nagbunga hindi lamang ng opisyal na partidong Republikano, kundi pati ng Digmaang Sibil ng Estados Unidos. Noong 1776, nagsalita ang Estados Unidos, at itinakwil ang pagkaalipin sa ilalim ng kapwa mga haring Europeo (Statecraft) at ng papa (Churchcraft). Pagkatapos, noong 1789, nagsalita ang Estados Unidos nang magkabisa ang Saligang-Batas. Sa gayon, mabisang “nilamon ng hayop mula sa lupa ang baha” ng maka-papa at maka-monarkiyang pag-uusig ng Europa.
And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.
Et le serpent lança de sa bouche, derrière la femme, de l’eau comme un fleuve, afin de l’emporter par le fleuve. Mais la terre secourut la femme; et la terre ouvrit sa bouche, et engloutit le fleuve que le dragon avait lancé de sa bouche. Et le dragon fut irrité contre la femme, et il s’en alla faire la guerre au reste de sa postérité, à ceux qui gardent les commandements de Dieu et qui ont le témoignage de Jésus-Christ. Apocalypse 12:15–17.
Then at the birth of the United States as the sixth kingdom of Bible prophecy in 1798, the United States again spoke, and in so doing it placed into the record what the United States will speak at the end, for Jesus always illustrates the end with the beginning. The earth beast is to speak as a dragon at the soon-coming Sunday law, and when it does so, it ceases to be the sixth kingdom of Bible prophecy. What it spoke in its beginning as a kingdom of Bible prophecy in 1798 represents what it will speak again, when it speaks as a dragon.
Puis, lors de la naissance des États-Unis comme sixième royaume de la prophétie biblique en 1798, les États-Unis parlèrent de nouveau, et, ce faisant, ils consignèrent dans le récit ce que les États-Unis diront à la fin, car Jésus illustre toujours la fin par le commencement. La bête qui monte de la terre doit parler comme un dragon lors de la loi dominicale imminente, et lorsqu’elle le fera, elle cessera d’être le sixième royaume de la prophétie biblique. Ce qu’elle a dit à son commencement comme royaume de la prophétie biblique en 1798 représente ce qu’elle dira de nouveau, lorsqu’elle parlera comme un dragon.
The immigration laws of 1798, are referred to as the Alien and Sedition Acts, and were a series of four laws passed by the United States Congress and signed into law by President John Adams in 1798. The laws primarily dealt with issues related to aliens (foreigners) residing in the United States, and they had a significant impact on immigration during that period. The four laws were thus:
Четыре закона об иммиграции 1798 года известны как «Законы о чужеземцах и подстрекательстве», и представляли собой серию из четырёх законов, принятых Конгрессом Соединённых Штатов и утверждённых президентом Джоном Адамсом в 1798 году. Эти законы главным образом касались вопросов, связанных с чужеземцами (иностранцами), проживавшими в Соединённых Штатах, и оказали значительное влияние на иммиграцию в тот период. Эти четыре закона были следующими:
The Naturalization Act of 1798: This law extended the residency requirement for immigrants to become U.S. citizens from five years to fourteen years. It made it more difficult for immigrants to become citizens and participate in the political process.
Ekiragiro ky’Obutonde bw’Obutuuze kya 1798: Eteeka lino lyayongerayo ekiseera ky’okubeera mu nsi ekirina okumalibwa abaagenyi basobole okufuuka bannansi ba Amerika okuva ku myaka etaano okutuuka ku myaka kkumi na ena. Kyafuula kizibu nnyo eri abaagenyi okufuuka bannansi n’okwetaba mu nkola y’ebyobufuzi.
The Alien Friends Act: This law allowed the President to deport any non-citizen considered “dangerous to the peace and safety of the United States” during peacetime. It gave the President significant discretion in deporting foreigners.
Fremdlingevenneloven: Denne lov gav præsidenten beføjelse til at udvise enhver ikke-statsborger, som blev anset for at være „farlig for De Forenede Staters fred og sikkerhed“ i fredstid. Den gav præsidenten betydelig skønsbeføjelse ved udvisningen af udlændinge.
The Alien Enemies Act: This law granted the President the authority to apprehend, detain, and deport any male citizen of a hostile nation during wartime. It was primarily aimed at potential spies or saboteurs from enemy countries.
Den loven om fremmede fiender: Denne loven ga presidenten myndighet til å pågripe, internere og utvise enhver mannlig borger av en fiendtlig nasjon i krigstid. Den var først og fremst rettet mot mulige spioner eller sabotører fra fiendtlige land.
The Sedition Act: While not directly related to immigration, the Sedition Act made it a crime to publish false, scandalous, or malicious statements against the U.S. government, Congress, or the President with the intent to defame them or bring them into disrepute. It was used to suppress political dissent and criticism.
《煽动叛乱法》：虽然该法并非直接涉及移民事务，但它规定，凡出于诽谤政府、使其名誉受损，或使其蒙受不名誉之目的，而发表针对美国政府、国会或总统之虚假、诽谤性或恶意言论者，即构成犯罪。该法曾被用来压制政治异议与批评。
The essence of the Alien and Sedition Acts at the beginning of the United States as the sixth kingdom in 1798, identify plainly the intent of Donald Trump and his MAGA supporters. The act was the “first” speaking and when the earth beast speaks as a dragon at its “last,” the laws will be very similar. The fact that the environment of the current history perfectly reflects the logic for these acts to be repeated is Christ’s signature as Alpha and Omega. In the middle of the “speaking” of the earth beast in 1863, was the first Republican president’s Emancipation Proclamation.
En 1798, cuando los Estados Unidos surgieron como el sexto reino, la esencia de las Leyes de Extranjería y Sedición identifica claramente la intención de Donald Trump y de sus partidarios de MAGA. Aquella ley fue el “primer” hablar, y cuando la bestia de la tierra hable como dragón en su “último” hablar, las leyes serán muy semejantes. El hecho de que el entorno de la historia actual refleje perfectamente la lógica para que estos decretos se repitan constituye la firma de Cristo como Alfa y Omega. En medio del “hablar” de la bestia de la tierra en 1863, estuvo la Proclamación de Emancipación del primer presidente republicano.
The Emancipation Proclamation marked the dead center of the Civil War, and thus the definition of the Hebrew word “truth,” is found in the three waymarks of the earth beast’s speaking. The first letter of the Hebrew alphabet is the same as the last letter, and the thirteenth letter is the symbol of rebellion.
공포 노예 해방 선언은 남북전쟁의 정확한 한가운데를 표지하였으며, 그러므로 히브리어 단어 “진리”의 정의는 땅의 짐승이 말하는 세 이정표 속에서 발견된다. 히브리어 알파벳의 첫째 글자는 마지막 글자와 같고, 열셋째 글자는 반역의 상징이다.
It needs to be considered at this point that 1863, and the rebellion identified there, was also fulfilled in the Laodicean Adventist church represented by the Protestant horn at the same time the Republican horn was manifesting a political rebellion. The twofold nature of the Protestant horn was identified by the transition of the Philadelphian Adventist movement into the Laodicean Adventist church, and the twofold nature of the Republican horn was identified in the controversy between the Democratic party’s pro-slavery position that produced the Republican anti-slavery party and the first Republican president.
Inofanira kufungwa panguva ino kuti 1863, pamwe nokupanduka kwakazivikanwa ipapo, kwakazadzikawo muchechi yeAdventist yeRaodhikia inomiririrwa nenyanga yechiPurotesitendi panguva imwe chete iyo nyanga yeRepublican yakanga ichiratidza kupanduka kwezvematongerwo enyika. Hunhu hwakapetwa huviri hwenyanga yechiPurotesitendi hwakaratidzirwa neshanduko yomufambiro weAdventist weFiraderifia kuenda muchechi yeAdventist yeRaodhikia, uye hunhu hwakapetwa huviri hwenyanga yeRepublican hwakaratidzirwa mukukakavadzana pakati pechinzvimbo chebato reDemocratic chaitsigira uranda, chakabereka bato reRepublican rinopesana nouranda pamwe chete nomutungamiri wenyika wekutanga weRepublican.
The first Republican president is placed in the middle of the three-step prophetic signature of “truth.” He is therefore the ending of the first period and the beginning of the second period, just as was the cross the ending of the three and a half years of Christ’s personal ministry, and also the beginning of His three and a half years ministry in the person of His disciples. The beginning of His personal ministry was at His baptism, which symbolically represented His death, and that period ended with His death. His death began the ministry of His disciples that ended with the death of His disciple, Stephen.
Првиот републикански претседател е поставен во средината на тростепениот пророчки потпис на „вистината“. Затоа тој е завршеток на првиот период и почеток на вториот период, исто како што крстот беше завршеток на трите и пол години од Христовата лична служба, а истовремено и почеток на Неговата три и полгодишна служба во лицето на Неговите ученици. Почетокот на Неговата лична служба беше при Неговото крштевање, кое симболично ја претставуваше Неговата смрт, и тој период заврши со Неговата смрт. Неговата смрт ја започна службата на Неговите ученици, која заврши со смртта на Неговиот ученик, Стефан.
The “speaking” of the Alien and Sedition Acts in 1798 was the beginning of a period that ended with the “speaking” of the Emancipation Proclamation. The Emancipation Proclamation marked the beginning of a second period that ends when the United States “speaks” as a dragon. The president that “spoke” in 1863, was the first Republican president, therefore the last president will also be a Republican.
“1798 में एलियन एंड सेडिशन ऐक्ट्स” का “बोलना” एक ऐसे काल की शुरुआत था जो एमैन्सिपेशन प्रोक्लेमेशन के “बोलने” पर समाप्त हुआ। एमैन्सिपेशन प्रोक्लेमेशन ने एक दूसरे काल की शुरुआत को चिह्नित किया, जो तब समाप्त होगा जब संयुक्त राज्य अमेरिका अजगर के समान “बोलेगा।” 1863 में जिसने “बोला,” वह पहला रिपब्लिकन राष्ट्रपति था; अतः अंतिम राष्ट्रपति भी रिपब्लिकन होगा।
There are two movements that are produced by the three angels of Revelation chapter fourteen. The first and second angels’ messages were presented by the Millerite movement, which rebelled and became an official Church in 1863. Jesus always illustrates the end of a thing with the beginning of the thing. The movement of the third angel, which is also the mighty angel of Revelation chapter eighteen, is the last of the two movements of the three angels. What began in 1798 as a movement of the true Protestant horn, transitioned into a Church in the rebellion of 1863, and when the history of the earth beast concludes at the soon coming Sunday law, the rebellious Church of 1863 will transition back into an unofficial movement, for what began as a movement ends as a movement.
Uvumbuzi sura ya kumi na nne huzalisha miendo miwili. Ujumbe wa malaika wa kwanza na wa pili uliwasilishwa na mwendo wa Wamileriti, ambao uliasi na kuwa Kanisa rasmi mwaka 1863. Yesu daima huonyesha mwisho wa kitu kwa mwanzo wa kitu hicho. Mwendo wa malaika wa tatu, ambao pia ndiye malaika mwenye nguvu wa Ufunuo sura ya kumi na nane, ndio wa mwisho wa miendo miwili ya wale malaika watatu. Kile kilichoanza mwaka 1798 kama mwendo wa pembe ya kweli ya Kiprotestanti kilibadilika na kuwa Kanisa katika uasi wa mwaka 1863, na historia ya mnyama wa nchi itakapofikia mwisho wake katika sheria ya Jumapili inayokuja upesi, Kanisa lile la waasi la mwaka 1863 litabadilika tena na kuwa mwendo usio rasmi, kwa maana kile kilichoanza kama mwendo humalizika kama mwendo.
In the transitions of the Protestant horn in the beginning and the ending, a movement changes to a Church, and then back into a movement at the end. In the first transition point, at the beginning, Philadelphia changed to Laodicea, and at the transition point at the ending, Laodicea changes back to Philadelphia.
Dans les transitions de la corne protestante, au commencement et à la fin, un mouvement se transforme en Église, puis redevient un mouvement à la fin. Au premier point de transition, au commencement, Philadelphie est devenue Laodicée, et au point de transition de la fin, Laodicée redevient Philadelphie.
For the Republican horn the transition point was the history leading up to the Civil War, which produced the Republican party. For the Protestant horn the transition point was 1856 to 1863, which was the identical history of transition for the Republican horn. Founded in 1854, the first national convention of the Republican anti-slavery party was in 1856. For the Protestant horn the symbol of rebellion was the legal organization of a Church. For the Republican horn the pro-slavery Democratic party is the symbol of rebellion.
Kwa pembe ya Republican, hatua ya mpito ilikuwa historia iliyoongoza hadi Vita vya wenyewe kwa wenyewe, ambayo ilizaa chama cha Republican. Kwa pembe ya Protestant, hatua ya mpito ilikuwa 1856 hadi 1863, ambayo ilikuwa historia ileile ya mpito kwa pembe ya Republican. Kikiwa kimeanzishwa mwaka 1854, mkutano wa kwanza wa kitaifa wa chama cha Republican cha kupinga utumwa ulifanyika mwaka 1856. Kwa pembe ya Protestant, ishara ya uasi ilikuwa mpangilio wa kisheria wa Kanisa. Kwa pembe ya Republican, chama cha Democratic kinachounga mkono utumwa ndicho ishara ya uasi.
The third angel returned to Kadesh a second time on September 11, 2001 and the transition from Church to movement began in the prophetic structure of the parable of the ten virgins. The first disappointment occurred on July 18, 2020 in the final and perfect fulfillment of the parable of the ten virgins, and in the same year the sixth president since the time of the end in 1989, the president who was to “stir up” the realm of Grecia, received a “deadly wound” politically, as did the first Republican president receive a literal deadly wound.
देवदूत तेस्रो पटक दोस्रोचोटि सेप्टेम्बर ११, २००१ मा कादेशमा फर्कियो, र दस कन्याहरूको दृष्टान्तको भविष्यवाणीमूलक संरचनामा चर्चबाट आन्दोलनतर्फको संक्रमण आरम्भ भयो। पहिलो निराशा जुलाई १८, २०२० मा दस कन्याहरूको दृष्टान्तको अन्तिम र सिद्ध परिपूर्तिमा भयो, र त्यही वर्ष सन् १९८९ मा समयको अन्त्यदेखि भएको छैटौँ राष्ट्रपतिले—त्यही राष्ट्रपतिले जसले ग्रेसियाको क्षेत्रलाई “उत्तेजित” गर्नुपर्ने थियो—राजनीतिक रूपमा “घातक चोट” प्राप्त गर्यो, जसरी पहिलो रिपब्लिकन राष्ट्रपतिले शाब्दिक घातक चोट पाएको थियो।
The measured outpouring of the latter rain began on September 11, 2001, and it continues to the soon coming Sunday law, where the latter rain then is poured out without measure. The latter rain is the power from above, and Sister White repeatedly identifies that during the time when a power is descending from above, a satanic power will be ascending from beneath. There are three satanic powers in the book of Revelation that ascend from Satan’s bottomless pit. Islam ascended out of the bottomless pit on September 11, 2001, in agreement with the smoke that came from the bottomless pit of the first Woe, in chapter nine.
ការចាក់បង្ហូរយ៉ាងវាស់វែងនៃភ្លៀងចុងក្រោយបានចាប់ផ្ដើមនៅថ្ងៃទី ១១ ខែកញ្ញា ឆ្នាំ ២០០១ ហើយវាបន្តរហូតដល់ច្បាប់ថ្ងៃអាទិត្យដែលនឹងមកដល់ឆាប់ៗនេះ ជាកន្លែងដែលភ្លៀងចុងក្រោយនោះត្រូវបានចាក់បង្ហូរដោយឥតកំណត់។ ភ្លៀងចុងក្រោយគឺជាអំណាចពីលើ ហើយ Sister White បានកំណត់អត្តសញ្ញាណជាញឹកញាប់ថា ក្នុងអំឡុងពេលដែលអំណាចមួយកំពុងចុះមកពីលើ នឹងមានអំណាចសាតាំងមួយកំពុងឡើងមកពីក្រោម។ នៅក្នុងព្រះគម្ពីរវិវរណៈ មានអំណាចសាតាំងបី ដែលឡើងមកពីអណ្តូងឥតបាតរបស់សាតាំង។ សាសនាឥស្លាមបានឡើងមកពីអណ្តូងឥតបាតនៅថ្ងៃទី ១១ ខែកញ្ញា ឆ្នាំ ២០០១ ស្របតាមផ្សែងដែលបានឡើងមកពីអណ្តូងឥតបាតនៃវេទនាទីមួយ នៅក្នុងជំពូកទី៩។
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.
Oo ayngel ti maikalima impuyotna ti trumpeta, ket nakitac ti maysa a bituen a nagtinnag manipud langit agingga ditoy daga; ket naited kenkuana ti tulbek ti awan patinggana a kaunegan. Ket linukatanan ti awan patinggana a kaunegan; ket immuli ti asok manipud iti kaunegan, a cas iti asok ti dackel a pugon; ket ti init ken ti tangatang ket nasipnget gapu iti asok ti kaunegan. Ket immay manipud iti asok dagiti dudon iti rabaw ti daga: ket naited kadacuada ti pannacabalin, a cas iti pannacabalin dagiti alakdan ditoy daga. Ket naibilin kadacuada a saanda nga aramiden ti dakes iti ruo ti daga, wenno iti aniaman a berde a banag, wenno iti aniaman a kayo; no di ket kadagidiay laeng a tattao a saan a naaddaanda iti selyo ti Dios kadagiti mugingda. Apocalipsis 9:1–4.
When Islam of the third woe arrived on September 11, 2001, as typified by the first woe, it could not hurt those who had the seal of God, thus identifying the beginning of the sealing of the one hundred and forty-four thousand. The conclusion of the sealing is at the soon coming Sunday law in the United States, which is where the sea beast who had received a deadly wound, and had been forgotten, ascends out of the bottomless pit to become the eighth kingdom which is of the seven.
Nin Islam ya bala ya tatu ilipofika tarehe 11 Septemba 2001, kama ilivyowakilishwa kwa mfano na bala ya kwanza, haikuweza kuwadhuru wale waliokuwa na muhuri wa Mungu, hivyo ikitambulisha mwanzo wa kutiwa muhuri kwa wale mia moja arobaini na nne elfu. Hitimisho la kutiwa muhuri ni katika sheria ya Jumapili inayokuja upesi nchini Marekani, ambako ndipo mnyama wa baharini aliyepata jeraha la mauti, na ambaye alikuwa amesahauliwa, hupanda kutoka katika shimo lisilo na mwisho ili kuwa ufalme wa nane, ulio wa wale saba.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.
Ang hayop na iyong nakita ay naging gayon, at ngayo’y wala; at aahon mula sa kailaliman, at mapapasa kapahamakan: at ang mga nananahan sa lupa ay mamamangha, yaong ang kanilang mga pangalan ay hindi nasusulat sa aklat ng buhay mula pa sa pagkakatatag ng sanlibutan, kapag kanilang namalas ang hayop na naging gayon, at ngayo’y wala, at gayon ma’y naririyan. Apocalipsis 17:8.
The prophetic period of the sealing of the one hundred and forty-four thousand began with a power ascending out of the bottomless pit, and it will end with a power that ascends from the bottomless pit. In the middle of that history the beast of atheism, the “woke” dragon power, also ascends out of the bottomless pit to kill the two witnesses. Alpha and Omega placed His signature upon this history.
Kinabukasan sa hula ang panahon ng pagtatatak sa isang daan at apatnapu’t apat na libo ay nagsimula sa isang kapangyarihang umaahon mula sa walang-hanggang kalaliman, at ito’y magwawakas sa isang kapangyarihang umaahon mula sa walang-hanggang kalaliman. Sa gitna ng kasaysayang iyon, ang halimaw ng ateismo, ang kapangyarihan ng dragong “woke,” ay umaahon din mula sa walang-hanggang kalaliman upang patayin ang dalawang saksi. Inilagay ng Alpha at Omega ang Kaniyang lagda sa kasaysayang ito.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:7–11.
Na et mgbe ha gụsịrị ịgba àmà ha, anụ ọhịa ahụ nke na-arịgo site n’olulu enweghị nsọtụ ga-alụso ha agha, ma merie ha, ma gbuo ha. Ozu ha ga-edina n’okporo ámá nke nnukwu obodo ahụ, nke a na-akpọ n’ụzọ ime mmụọ Sọdọm na Ijipt, ebe a kpọgiderekwa Onyenwe anyị n’obe. Ndị si n’etiti agbụrụ dị iche iche na ebo na asụsụ na mba ga-ele ozu ha anya ụbọchị atọ na ọkara, ha agaghị ekwekwa ka e lie ozu ha n’ili. Ndị bi n’elu ụwa ga-aṅụrị ọṅụ n’ihi ha, mee ememme, ma zipụrịta onwe ha onyinye; n’ihi na ndị amụma abụọ a nyere ndị bi n’elu ụwa ahụhụ. Ma mgbe ụbọchị atọ na ọkara gasịrị, Mmụọ nke ndụ sitere n’aka Chineke batara n’ime ha, ha wee guzoro n’ụkwụ ha; nnukwu egwu dakwasịrị ndị hụrụ ha. Mkpughe 11:7–11.
In the year 2020, the Republican and the true Protestant horns were murdered. One by the political dragon power of atheism, and the other by the spiritual dragon power of atheism. They then were dead for a period of time represented as three and a half days, after which they stood upon their feet, and great fear fell upon those represented as the dragon power. The fear that is currently being expressed by the progressive Democrats over the reemergence of the political might of Donald Trump is a fulfillment of prophecy. The “fear” that is being expressed by those who have followed the ministry of Future for America, represents a different type of fear.
في سنة 2020، قُتِل القرنان الجمهوري والبروتستانتي الحقيقي. أحدهما على يد قوة التنين السياسية، أي الإلحاد، والآخر على يد قوة التنين الروحية، أي الإلحاد. ثم ظلا ميتين مدةً من الزمن مُصوَّرةً على أنها ثلاثة أيام ونصف، وبعد ذلك وقفا على أقدامهما، ووقع خوف عظيم على أولئك الممثَّلين بقوة التنين. إن الخوف الذي يعبِّر عنه الديمقراطيون التقدميون حالياً بسبب عودة الظهور للقوة السياسية لدونالد ترامب هو إتمامٌ للنبوة. أمّا «الخوف» الذي يعبِّر عنه أولئك الذين تابعوا خدمة Future for America، فإنه يمثّل نوعاً مختلفاً من الخوف.
Those who should fear the message of Future for America, are Laodicean Adventists, who were all called to be among the one hundred and forty-four thousand. But as certified Laodiceans, living in the fourth generation, which is the generations of vipers and adulterers, they possess no fear. The fear they need to take hold of is the everlasting gospel which commands men to “fear God, and give Him glory, for the hour of His judgment is come.”
Wale ambao wangepaswa kuiogopa ujumbe wa Future for America ni Waadventista wa Laodikia, ambao wote waliitwa kuwa miongoni mwa wale mia moja arobaini na nne elfu. Lakini kama Walaodikia waliothibitishwa, waishio katika kizazi cha nne, ambacho ni kizazi cha nyoka wenye sumu na wazinzi, hawana hofu yo yote. Hofu wanayopaswa kuishika ni injili ya milele, inayowaamuru wanadamu “kumcha Mungu, na kumtukuza, kwa maana saa ya hukumu yake imekuja.”
That hour is the hour of the great earthquake, that occurs when the two witnesses of the one hundred and forty-four thousand are lifted up as an ensign, at the very time the Laodicean Church is spewed out of the mouth of the Lord.
Elo lɔli lae yɛ xaxa gã la ƒe gaƒoƒo, si dzɔna ne alafa akpe ɖeka kple blaene eneawo ƒe ɖasefowo evewo wotsɔ do dzi abe dzesi ene, le ɣeyiɣi ma ke me si me wotu Laodikea Hame la ɖe Eƒe Aƒe la nu.
We will continue this study in the next article.
A zra dang kawm hi kan hong zom leh article nawn ah kan suah ding hi.
“‘And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.’ [Revelation 11:7, 8.]
« Et quand ils auront achevé leur témoignage, la bête qui monte de l’abîme leur fera la guerre, les vaincra et les tuera. Et leurs cadavres gîtront dans la rue de la grande ville, qui, spirituellement, est appelée Sodome et Égypte, là même où notre Seigneur a été crucifié. » [Apocalypse 11:7, 8.]
“These events were to take place near the close of the period in which the witnesses testified in sackcloth. Through the medium of the papacy, Satan had long controlled the powers that ruled in Church and State. The fearful results were especially apparent in those countries that rejected the light of the Reformation. There was a state of moral debasement and corruption similar to the condition of Sodom just prior to its destruction, and to the idolatry and spiritual darkness that prevailed in Egypt in the days of Moses.” Spirit of Prophecy, volume 4, 190.
«Ces événements devaient se produire vers la fin de la période durant laquelle les témoins prophétisaient revêtus de sacs. Par l’intermédiaire de la papauté, Satan avait depuis longtemps dominé les puissances qui gouvernaient dans l’Église et dans l’État. Les résultats redoutables en étaient particulièrement manifestes dans les pays qui avaient rejeté la lumière de la Réforme. Il y régnait un état d’abaissement moral et de corruption semblable à la condition de Sodome juste avant sa destruction, ainsi qu’à l’idolâtrie et aux ténèbres spirituelles qui prévalaient en Égypte aux jours de Moïse.» Spirit of Prophecy, volume 4, 190.