The sealing time of the one hundred and forty-four thousand from September 11, 2001, unto the soon coming Sunday law in the United States is the prophetic period where every vision of God’s Word is fulfilled in the last days.
Das Versiegelungszeit der einhundertvierundvierzigtausend von 11. September 2001 bis zum bald kommenden Sonntagsgesetz in den Vereinigten Staaten ist die prophetische Zeitspanne, in der jede Vision des Wortes Gottes in den letzten Tagen erfüllt wird.
Tell them therefore, Thus saith the Lord God; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision. Ezekiel 12:23.
Entonces diles: Así dice el Señor Dios: Haré cesar este proverbio, y no lo usarán más como proverbio en Israel; sino diles: Se han acercado los días, y el cumplimiento de toda visión. Ezequiel 12:23.
In that line, the third angel arrives again, and in so doing, it is represented by the arrival of the third angel on October 22, 1844, unto the rebellion of 1863. The rebellion of 1863 was represented by the first rebellion of ancient Israel at Kadesh, and therefore is represented by the whole history from the Red Sea crossing until the first Kadesh rebellion. The first Kadesh rebellion typified the second Kadesh rebellion, and thus the line from the death of Aaron to the second Kadesh rebellion is repeated in the line of the sealing.
Noong linyang iyon, muling dumarating ang ikatlong anghel, at sa gayon, ito ay kinakatawanan ng pagdating ng ikatlong anghel noong Oktubre 22, 1844, hanggang sa paghihimagsik ng 1863. Ang paghihimagsik ng 1863 ay kinakatawanan ng unang paghihimagsik ng sinaunang Israel sa Kadesh, at samakatuwid ay kinakatawanan ng buong kasaysayan mula sa pagtawid sa Dagat na Pula hanggang sa unang paghihimagsik sa Kadesh. Ang unang paghihimagsik sa Kadesh ay naglarawan sa ikalawang paghihimagsik sa Kadesh, at sa gayon, ang linya mula sa pagkamatay ni Aaron hanggang sa ikalawang paghihimagsik sa Kadesh ay inuulit sa linya ng pagtatatak.
It is repeated in the history of the Millerites, from 1840 unto 1844, which was typified by Christ’s baptism unto the cross, which also represented the history of the cross to the stoning of Stephen. Line upon line, each of the ancient prophets spoke about this period of time more than the days in which they lived.
To se opakuje v dějinách mileritů od roku 1840 až do roku 1844, což bylo předobrazeno Kristovým křtem až po kříž, a což zároveň představovalo také dějiny od kříže až po ukamenování Štěpána. Řádek za řádkem, každý ze starověkých proroků mluvil o tomto časovém období více než o dnech, ve kterých sám žil.
“Each of the ancient prophets spoke less for their own time than for ours, so that their prophesying is in force for us. ‘Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.’ 1 Corinthians 10:11. ‘Not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.’ 1 Peter 1:12. . . .
« Chacun des anciens prophètes a parlé moins pour son propre temps que pour le nôtre, de sorte que leur prophétie demeure en vigueur pour nous. “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” 1 Corinthians 10:11. “Not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.” 1 Peter 1:12.... »
“The Bible has accumulated and bound up together its treasures for this last generation. All the great events and solemn transactions of Old Testament history have been, and are, repeating themselves in the church in these last days.” Selected Messages, book 3, 338, 339.
«La Bible a accumulé et renfermé ensemble ses trésors pour cette dernière génération. Tous les grands événements et les transactions solennelles de l’histoire de l’Ancien Testament se sont répétés, et se répètent, dans l’Église en ces derniers jours.» Selected Messages, book 3, 338, 339.
The “last generation” is Peter’s chosen generation, which is the one hundred and forty-four thousand, and they are chosen from September 11, 2001 unto the soon-coming Sunday law, where they are then lifted up as an ensign. “All,” not some, but “all the great events and solemn transactions” of God’s Word, are “repeating themselves” in the “last generation” of “the church” of the “last days.” In the line of the sealing, all the books of the Bible meet and end.
Die „letzte Generation“ ist Petrus’ auserwähltes Geschlecht, nämlich die Hundertvierundvierzigtausend, und sie werden vom 11. September 2001 an bis zu dem bald kommenden Sonntagsgesetz erwählt, wo sie dann als Banner emporgehoben werden. „Alle“, nicht einige, sondern „alle großen Ereignisse und feierlichen Vorgänge“ des Wortes Gottes „wiederholen sich“ in der „letzten Generation“ der „Gemeinde“ der „letzten Tage“. In der Linie der Versiegelung treffen alle Bücher der Bibel zusammen und enden.
“In the Revelation all the books of the Bible meet and end. Here is the complement of the book of Daniel. One is a prophecy; the other a revelation. The book that was sealed is not the Revelation, but that portion of the prophecy of Daniel relating to the last days. The angel commanded, ‘But thou, O Daniel, shut up the words, and seal the book, even to the time of the end.’ Daniel 12:4.” Acts of the Apostles, 585.
« Dans l’Apocalypse, tous les livres de la Bible se rencontrent et s’achèvent. On y trouve le complément du livre de Daniel. L’un est une prophétie ; l’autre, une révélation. Le livre qui fut scellé n’est pas l’Apocalypse, mais cette partie de la prophétie de Daniel qui se rapporte aux derniers jours. L’ange donna cet ordre : “Mais toi, Daniel, tiens secrètes ces paroles, et scelle le livre jusqu’au temps de la fin.” Daniel 12:4. » Conquérants pacifiques, 585.
The “portion of the prophecy of Daniel relating to the last days,” that was unsealed, is the visions given to Daniel by the two great rivers of Shinar, the Ulai and the Hiddekel. Those visions represent Daniel chapter eight, verses thirteen and fourteen, and chapter eleven verses forty through forty-five. The sealing time of the one hundred and forty-four thousand is the history where Christ, as the heavenly High Priest, eternally seals the chosen of the final generation into a relationship consisting of divine and human. Verse forty of Daniel eleven, identifies the relationship of the dragon, the beast and false prophet who together are now leading the world to Armageddon, as represented by the history of the horn of Republicanism on the earth beast that rules as the sixth kingdom of Bible prophecy during the history of verse forty. Verse forty also identifies the separation of the wise and foolish that defines the history of the horn of Protestantism in the same history, beginning in 1798 unto the soon-coming Sunday law.
“වසිටින්නේ දවස් අන්තිමය පිළිබඳ දානියෙල්ගේ අනාවැකියේ කොටස,” මුද්රා විවෘත කරනු ලැබූ එක, ෂිනාර්හි මහත් ගංගා දෙක වන උලායි සහ හිද්දෙකෙල් අසළ දානියෙල්ට දෙන ලද දර්ශන වේ. එම දර්ශන දානියෙල් පොතේ අටවන අධ්යායයේ දහතුන්වන සහ දහහතරවන පදයන්, සහ එකොළොස්වන අධ්යායයේ හතළිස්වන සිට හතළිස්පස්වන පදයන් නිරූපණය කරයි. එක්ලක්ෂ හතළිස් හතර දහසගේ මුද්රාකාලය යනු, ස්වර්ගීය උත්තම පූජකයා වන ක්රිස්තුස් වහන්සේ, අවසාන පරම්පරාවේ තෝරාගත් ජනතාව දේවීය හා මානවීය යන දෙකින් සමන්විත සම්බන්ධතාවයකට සදාකාලිකව මුද්රා කරන ඉතිහාසයයි. දානියෙල් එකොළොස්වන අධ්යායයේ හතළිස්වන පදය, දැන් ලෝකය අර්මගෙද්දෝනය වෙත නායකත්වය දෙන අජගරයා, මෘගයා සහ බොරු අනාගතවක්තෘයාගේ සම්බන්ධතාවය හඳුනා දක්වයි; එය, හතළිස්වන පදයේ ඉතිහාසය තුළ බයිබල් අනාවැකියේ හයවන රාජ්යය ලෙස පාලනය කරන භූමි මෘගයා මත ඇති රිපබ්ලිකානවාදයේ කොම්මුවේ ඉතිහාසයෙන් නිරූපණය කර ඇත. හතළිස්වන පදයම, 1798 දී ආරම්භ වී ඉක්මනින් පැමිණෙන ඉරිදා නීතිය දක්වා පැවැත්වෙන එමම ඉතිහාසය තුළ ප්රොටස්ටන්තවාදයේ කොම්මුවේ ඉතිහාසය නිර්වචනය කරන ප්රඥාවන්තයන් සහ මෝඩයන් අතර වෙන්වීමද හඳුනා දක්වයි.
All “the books of the Bible” “meet and end” in the book of Revelation, and when they meet, the book of Revelation “complements” the book of Daniel, and the word “complement” means to bring to perfection. In the sealing time of the one hundred and forty-four thousand, as represented in the book of Revelation, the prophecies of Daniel that were unsealed in the last days are brought to perfection, when they are brought together line upon line, over the line of history represented in chapter eighteen of Revelation, that begins with the voice in verses one through three, and ends with the second voice of verse four.
تمام «کتابهای کتابمقدس» در کتاب مکاشفه «به هم میرسند و پایان مییابند»، و هنگامی که به هم میرسند، کتاب مکاشفه، کتاب دانیال را «تکمیل» میکند، و واژهٔ «تکمیل» به معنای به کمال رساندن است. در زمان مُهرگذاریِ آن یکصد و چهل و چهار هزار نفر، چنانکه در کتاب مکاشفه به تصویر کشیده شده است، نبوتهای دانیال که در ایام آخر گشوده شدند، به کمال رسانده میشوند، آنگاه که سطر به سطر، بر خطِ تاریخِ نمایاندهشده در باب هجدهم مکاشفه، در کنار هم قرار میگیرند؛ تاریخی که با صدا در آیات یک تا سه آغاز میشود و با صدای دومِ آیهٔ چهار پایان مییابد.
The perfection of the prophetic vision represented by the Hiddekel River in the book of Daniel, represents the perfection of the external vision of the enemies of God’s people who trample down the sanctuary and host. The perfection of the prophetic vision represented by the Ulai River in the book of Daniel, represents the perfection of the internal vision of Christ appearing within His people when He accomplishes the covenant promise of joining divinity with humanity upon the final chosen generation.
Ukuphelela kombono wesiprofetho omelwe nguMfula iHidekeli encwadini kaDaniyeli, kumela ukuphelela kombono wangaphandle wezitha zabantu bakaNkulunkulu ezinyathela phansi indawo engcwele nebandla. Ukuphelela kombono wesiprofetho omelwe nguMfula i-Ulai encwadini kaDaniyeli, kumela ukuphelela kombono wangaphakathi kaKristu ebonakala phakathi kwabantu baKhe lapho egcwalisa isithembiso sesivumelwano sokuhlanganisa ubuNkulunkulu nobuntu phezu kwesizukulwane sokugcina esikhethiweyo.
The history of the sealing that focuses upon the Republican horn of the earth beast, begins with the earth beast speaking the Patriot Act in 2001, and ends with the speaking that was represented by the Alien and Sedition Acts of 1798, which in Revelation chapter thirteen, are represented as the earth beast speaking as a dragon. The Alien and Sedition Acts of 1798, represent the end of a line that began with the speaking of the Declaration of Independence in 1776. In the middle of that period of prophetic history, the earth beast spoke the Constitution into effect in 1789.
इतिहास की वह मुहरबंदी, जो पृथ्वी के पशु के रिपब्लिकन सींग पर केंद्रित है, 2001 में पृथ्वी के पशु द्वारा पैट्रियट एक्ट बोलने से आरम्भ होती है, और उस बोलने के साथ समाप्त होती है जिसका प्रतिनिधित्व 1798 के Alien and Sedition Acts द्वारा किया गया था, जिन्हें प्रकाशितवाक्य अध्याय तेरह में पृथ्वी के पशु के अजगर के समान बोलने के रूप में दर्शाया गया है। 1798 के Alien and Sedition Acts उस रेखा के अंत का प्रतिनिधित्व करते हैं जो 1776 में Declaration of Independence के बोलने से आरम्भ हुई थी। उस भविष्यवाणीमय इतिहास की उस अवधि के मध्य में, पृथ्वी के पशु ने 1789 में Constitution को प्रभाव में आने के लिए बोला।
The speaking of 1776, aligns with the speaking of the Patriot Act, and the Alien and Sedition Acts represent the soon coming Sunday law in the United States. In the middle of that history there should be another speaking which aligns with 1789. The first voice of Revelation eighteen, verses one through three, is plainly identified as arriving when the great buildings of New York City were thrown down. The second voice of verse four, is also plainly identified as the soon-coming Sunday law. Both of those voices are divine voices, for they are both the voice of the angel who is to lighten the earth with His glory, who Sister White identifies as the first angel of Revelation fourteen. Jesus was the first angel, and He always illustrates the end of a thing with the beginning, so He is also the third angel, who is the angel that lightens the earth with His glory.
Le fait de parler de 1776 s’aligne sur le fait de parler du Patriot Act, et les Alien and Sedition Acts représentent la loi dominicale qui doit bientôt venir aux États-Unis. Au milieu de cette histoire, il devrait y avoir une autre prise de parole qui s’aligne sur 1789. La première voix d’Apocalypse dix-huit, versets un à trois, est clairement identifiée comme survenant lorsque les grands édifices de la ville de New York furent renversés. La seconde voix du verset quatre est, elle aussi, clairement identifiée comme la loi dominicale imminente. Ces deux voix sont des voix divines, car elles sont toutes deux la voix de l’ange qui doit éclairer la terre de sa gloire, que Sister White identifie comme étant le premier ange d’Apocalypse quatorze. Jésus était le premier ange, et Il illustre toujours la fin d’une chose par son commencement; ainsi, Il est aussi le troisième ange, qui est l’ange qui éclaire la terre de sa gloire.
The first angel is also portrayed in Revelation chapter ten, as descending on August 11, 1840, thus typifying the descent of the angel on September 11, 2001. Sister White directly states that the angel who descended in chapter ten, was “no less a personage than Jesus Christ.” The first and second voices of Revelation eighteen, are the voice of Christ. That history is typified by 1776, 1789 and 1798, when the earth beast spoke three times. The voice of Christ that speaks in between the two voices of Revelation eighteen, is when He speaks in Revelation chapter eleven.
ᏍᎩᏂ ᎤᏂᏴᏫᏯ ᎠᏥᎸᏉᏗ ᎠᏂᎦᏔᎲᎢ ᏗᏎᏍᏗ ᎤᏂᏬᏂᏍᎬᎢ ᎠᎴ ᎤᏂᎦᏔᎲᎢ ᎠᎾᏟᎶᏍᏔᏅᎢ ᎦᏃᎯᏳ ᎪᎱᏍᏗ Revelation chapter ten ᎭᏫᏂᏗᏢ, ᎠᏂᏃᎮᎸᎢ ᎾᎯᏳ August 11, 1840 ᎤᏩᏍᏗ, ᎾᏍᎩᏃ ᎤᏤᎵ ᏗᎦᎸᏉᏗ ᎤᏕᎵᏛ ᎠᏂᏃᎮᎸᎢ September 11, 2001 ᎤᏩᏍᏗ. Sister White ᎬᏩᏓᏁᎸ ᎤᏗᏗᏍᎬᎢ ᎾᏍᎩ ᎠᏥᎸᏉᏗ ᎤᏂᏃᎮᎸᎯ chapter ten ᎭᏫᏂᏗᏢ, “no less a personage than Jesus Christ.” ᎤᏛᏅ. Revelation eighteen ᎭᏫᏂᏗᏢ ᎢᎬᏱᏱ ᎠᎴ ᎠᏔᎵᏁ ᏧᏁᎬ ᎧᏃᎮᏛ, ᎦᎶᏁᏛ ᎧᏁᎬ ᎾᏍᎩ. ᎾᏍᎩ ᎤᏪᎶᏗ ᎦᏃᎯᏳ 1776, 1789 ᎠᎴ 1798 ᎾᎯᏳ, ᎦᏙᎯ ᎠᏍᎦᏯ ᏦᎢ ᏧᏬᏂᏒᎢ. Revelation eighteen ᎭᏫᏂᏗᏢ ᎠᏰᎵ ᎢᎬᏱᏱ ᎠᎴ ᎠᏔᎵᏁ ᏧᏁᎬ ᎧᏃᎮᏛ ᎠᏰᎵ ᎨᏒ, ᎦᎶᏁᏛ ᎧᏁᎬ ᎾᎯᏳ ᏥᏂᎦᏪᏍᎬᎢ Revelation chapter eleven ᎭᏫᏂᏗᏢ.
And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:11, 12.
Au bout de trois jours et demi, un esprit de vie, venant de Dieu, entra en eux, et ils se tinrent sur leurs pieds; et une grande crainte saisit ceux qui les voyaient. Et ils entendirent du ciel une grande voix leur disant: Montez ici. Et ils montèrent au ciel dans une nuée; et leurs ennemis les regardèrent. Apocalypse 11:11, 12.
In July of 2023, a voice from heaven (the voice of Christ) began raising up the two witnesses who had been slain in the streets by the atheistic dragon from the bottomless pit. At that point, the issues associated with the Constitution of the United States became a prophetic subject, for at the next voice, represented by 1798, the Constitution will be fully overthrown. Each of the three waymarks of 1776, 1789 and 1798, align with the three divine voices that are marked as September 11, 2001, July 2023, and the soon coming Sunday law.
Em julho de 2023, uma voz vinda do céu (a voz de Cristo) começou a ressuscitar as duas testemunhas que haviam sido mortas nas ruas pelo dragão ateísta que sobe do abismo. A partir desse ponto, as questões associadas à Constituição dos Estados Unidos tornaram-se um tema profético, pois, na voz seguinte, representada por 1798, a Constituição será completamente derrubada. Cada um dos três marcos de 1776, 1789 e 1798 está em alinhamento com as três vozes divinas assinaladas como 11 de setembro de 2001, julho de 2023 e a lei dominical prestes a vir.
Those three steps align with three steps of the third woe, represented by September 11, 2001, October 7, 2023 and the soon coming Sunday law when the seventh trumpet, which is the third Woe, suddenly arrives in the hour of the “great earthquake”. In 2023, the transition of both horns of the earth beast began, as represented by the secret image dream of Nebuchadnezzar. Nebuchadnezzar’s dream in chapter two, was a secret that only God could reveal, and He revealed it to those who had passed the first test represented in chapter one of Daniel.
Ces trois étapes correspondent aux trois étapes du troisième malheur, représentées par le 11 septembre 2001, le 7 octobre 2023, et la loi dominicale bientôt à venir, lorsque la septième trompette, qui est le troisième malheur, surviendra soudainement à l’heure du « grand tremblement de terre ». En 2023, la transition des deux cornes de la bête de la terre a commencé, comme le représente le songe secret de l’image de Nebucadnetsar. Le songe de Nebucadnetsar au chapitre deux était un secret que Dieu seul pouvait révéler, et Il l’a révélé à ceux qui avaient passé la première épreuve représentée au chapitre un de Daniel.
Daniel and the three worthies in chapter one who passed the first test, were those who chose to eat the heavenly food and reject the diet of Babylon. They are those represented by John in Revelation chapter ten, who take the little book out of the angel’s hand, who is no less a personage than Jesus Christ, and eat the message contained therein. They are those in John chapter six, who chose to eat the flesh and drink the blood of the heavenly manna, that the other class rejected and who then turned away from Christ and walked no more with Him forever, in chapter SIX, verse SIXTY-SIX.
ඩැනියෙල් සහ පළමු අධ්යායේ පළමු පරීක්ෂාව ජයගත් තිදෙනා වන විරූපවන්තයෝ, බබිලෝනියේ ආහාරය ප්රතික්ෂේප කර ස්වර්ගික ආහාරය භුජනය කිරීමට තෝරාගත් අය වූහ. ඔවුහු, දේවදූතයාගේ අතින් කුඩා පොත ගන්නා, එම දේවදූතයා යේසුස් ක්රිස්තුස්වහන්සේම හැර අන් කිසිවෙකු නොවන බව ප්රකාශ වන, එහි අන්තර්ගත පණිවුඩය භුජනය කරන, එළිදරව් පොතේ දසවන අධ්යායේ යොහන් විසින් නිරූපණය කරන ලද අය වෙති. ඔවුහු, ස්වර්ගික මන්නාවගේ මාංසය භුජනය කිරීමටත්, ලේ පානය කිරීමටත් තෝරාගත්, අන් පන්තිය ප්රතික්ෂේප කළ එම සත්යය පිළිගත් අය වෙති; එවිට එම අනෙක් පන්තිය ක්රිස්තුස්වහන්සේගෙන් හැරී ගොස්, හයවන අධ්යායේ, හැටහයවන වාක්යයේ අනුව, සදාකාලයටම උන්වහන්සේ සමඟ තවදුරටත් නොහැර ගමන් නොකළහ.
In that line Christ was teaching in Galilee, which means “a hinge” or “a turning point”. There He presented the message of the heavenly manna, that His disciples were to eat, just as John had eaten in Revelation chapter ten, and as Ezekiel had eaten in chapter three, and Jeremiah had eaten in chapter fifteen. The history represented by John in Revelation chapter ten, when he ate the little book, represented the history of the Millerites from 1840 to 1844, but it more directly represented the period of the sealing of the one hundred and forty-four thousand than the history of the Millerites. This is apparent in the chapter by the directions John was given when told to eat the little book.
பரலோக மன்னாவைப் பற்றிய செய்தியை கிறிஸ்து கற்றுக்கொடுத்தது அந்த வரிசையில் கலிலேயாவில் இருந்தபோதுதான்; “கலிலேயா” என்பதன் பொருள் “ஒரு கீல்” அல்லது “ஒரு திருப்புமுனை” என்பதாகும். அங்கே அவர், வெளிப்படுத்தின விசேஷம் பத்தாம் அதிகாரத்தில் யோவான் உண்டதுபோலவும், எசேக்கியேல் மூன்றாம் அதிகாரத்தில் உண்டதுபோலவும், எரேமியா பதினைந்தாம் அதிகாரத்தில் உண்டதுபோலவும், தமது சீடர்கள் உண்ண வேண்டிய பரலோக மன்னாவின் செய்தியை முன்வைத்தார். வெளிப்படுத்தின விசேஷம் பத்தாம் அதிகாரத்தில், யோவான் அந்தச் சிறு புத்தகத்தை உண்டபோது அவரால் பிரதிநிதித்துவப்படுத்தப்பட்ட வரலாறு, 1840 முதல் 1844 வரையிலான மில்லரைட்டுகளின் வரலாற்றைக் குறித்தது; ஆனாலும் அது மில்லரைட்டுகளின் வரலாற்றைக் காட்டிலும், ஒரு இலட்சத்து நாற்பத்திநாலாயிரம் பேரின் முத்திரையிடுதலின் காலத்தையே இன்னும் நேரடியாக பிரதிநிதித்துவப்படுத்தியது. சிறு புத்தகத்தை உண்ணும்படி யோவானுக்கு சொல்லப்பட்டபோது அவருக்குக் கொடுக்கப்பட்ட அறிவுறுத்தல்களினால் இது அந்த அதிகாரத்தில் தெளிவாக வெளிப்படுகிறது.
And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey. Revelation 10:9.
我就走到那天使那里，对他说：“把小书卷给我。”他对我说：“你拿着吃尽了；它必叫你肚腹发苦，然而在你口中要甜如蜜。”启示录 10:9
In the verse, John was told in advance of his taking and eating the little book what experience would be produced by the message he ate. The Millerites did not understand the bitter-sweet experiences in advance of their historical fulfillment of John’s symbolism of their line of prophetic history. But the one hundred and forty-four thousand have been told in advance, and are required to know. When John illustrates either the history of the movement of the first angel or the history of the third angel, the message produces two classes of worshippers, and then ends with the bitter disappointment. When Jeremiah ate the little book, he then refused to associate with the “assembly of the mockers.”
Dans ce verset, il fut dit d’avance à Jean, avant qu’il ne prît et ne mangeât le petit livre, quelle expérience serait produite par le message qu’il mangeait. Les millérites ne comprirent pas d’avance les expériences douces-amères avant leur accomplissement historique du symbolisme de Jean dans leur ligne d’histoire prophétique. Mais les cent quarante-quatre mille en ont été informés d’avance, et il leur est demandé de le savoir. Lorsque Jean illustre soit l’histoire du mouvement du premier ange, soit l’histoire du troisième ange, le message produit deux classes d’adorateurs, puis s’achève dans l’amère déception. Lorsque Jérémie mangea le petit livre, il refusa alors de s’associer à « l’assemblée des moqueurs ».
I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation. Jeremiah 15:17.
Je ne me suis point assis dans l’assemblée des moqueurs, et je ne m’y suis point réjoui ; je me suis assis seul à cause de ta main, car tu m’as rempli d’indignation. Jérémie 15:17.
When Ezekiel ate the little book, he was told to give the message to the rebels of the house of Israel, who would not listen.
Na mgbe Ezikieli riri obere akwụkwọ ahụ, a gwara ya ka o nye ozi ahụ ndị nnupụisi nke ụlọ Izrel, ndị na-agaghị ege ntị.
Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel. . .. But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted. Ezekiel 3:1,7.
Et il me dit: Fils de l’homme, mange ce que tu trouves; mange ce rouleau, puis va, parle à la maison d’Israël.... Mais la maison d’Israël ne voudra pas t’écouter, parce qu’ils ne veulent pas m’écouter; car toute la maison d’Israël a le front obstiné et le cœur endurci. Ézéchiel 3:1,7.
When Christ offered the heavenly bread, that was His flesh and His blood, to His home church at Galilee, the class that turned away never walked with Him again, and the fact that this occurred in chapter SIX, verse SIXTY-SIX, identifies that the eating is the first of a three-step testing process, which begins with the descent of the angel. The second test is where the two classes are manifested, whether it be the contrast of Ezekiel with the hard-hearted house of Israel, or the wise and foolish virgins of both the beginning and ending of Adventism, or Jeremiah with the assembly of mockers, or by Daniel and the three worthies in contrast with the wise men of Babylon in chapter two of Daniel.
जब मसीह ने गलील में अपने गृह-गिरजाघर को स्वर्गीय रोटी, अर्थात् अपना मांस और अपना लहू, अर्पित किया, तब जो वर्ग लौट गया वह फिर कभी उसके साथ न चला; और यह तथ्य कि यह घटना अध्याय SIX, पद SIXTY-SIX में हुई, यह चिह्नित करता है कि वह खाना एक त्रि-चरणीय परीक्षात्मक प्रक्रिया का प्रथम भाग है, जो स्वर्गदूत के अवतरण से आरम्भ होती है। दूसरी परीक्षा वह है जहाँ दो वर्ग प्रकट किए जाते हैं—चाहे वह यहेजकेल और इस्राएल के कठोर-हृदय घराने के बीच का विरोध हो, या एडवेंटिज़्म के आरम्भ और अन्त—दोनों—की बुद्धिमान और मूर्ख कुँवारियाँ, या यिर्मयाह और ठट्ठा करनेवालों की सभा, अथवा दानिय्येल और उसके तीन वीर साथियों का दानिय्येल के दूसरे अध्याय में बाबेल के बुद्धिमानों के साथ विरोध।
In the line of John chapter six, the arrival at Galilee is September 11, 2001. The message to eat the flesh and drink the blood is the history that ultimately leads to the soon-coming Sunday law. “You are what you eat”, as represented by Daniel and the three worthies in chapter one, and in John six, those who chose to eat Christ’s flesh and drink His blood, became the image of what they ate. They became the image of Christ, while the other class that turned and walked no more with Christ manifested the image of the beast. One class was the image of the Creator, the other the image of the creation. John chapter six adds the meaning of “Galilee” to September 11, 2001, for the meaning is “hinge”, thus marking the turning point for the disciples. Would they turn to the heavenly diet or the diet of Babylon? It is at prophetic turning points that Christ manifests the light for the following period, as represented by His descent in 2001, when the earth was lightened with His glory.
Pou liy Jan chapit sis la, rive Galile a se 11 septanm 2001. Mesaj pou manje chè a epi bwè san an se listwa ki finalman mennen nan lwa dimanch ki prèt pou vini an. “Ou se sa ou manje a,” jan sa reprezante pa Danyèl ak twa jenn gason fidèl yo nan chapit premye a; epi, nan Jan sis, sila yo ki te chwazi manje chè Kris la epi bwè san Li, yo te vin imaj sa yo te manje a. Yo te vin imaj Kris la, tandiske lòt gwoup la, ki te vire do epi ki pa t mache ankò ak Kris la, te manifeste imaj bèt la. Yon gwoup te imaj Kreyatè a, lòt la imaj kreyasyon an. Jan chapit sis ajoute siyifikasyon “Galile” a nan 11 septanm 2001, paske siyifikasyon an se “gon”, konsa li make pwen vire pou disip yo. Èske yo t ap vire sou rejim syèl la oswa sou rejim Babilòn nan? Se nan pwen vire pwofetik yo Kris manifeste limyè a pou peryòd ki vin apre a, jan sa reprezante pa desandan Li an 2001, lè tè a te klere ak glwa Li.
“There are lessons to be learned from the history of the past; and attention is called to these, that all may understand that God works on the same lines now that He ever has done. His hand is seen in His work and among the nations now, just the same as it has been ever since the gospel was first proclaimed to Adam in Eden.
«Жамоатий таврихдан ўрганилиши лозим бўлган дарслар бор; ва буларга эътибор қаратилмоқда, токи ҳамма Худо ҳозир ҳам доимо қандай ишлаб келган бўлса, ўша йўсинда ишлашини англасин. Унинг қўли бугун ҳам Ўз ишида ва халқлар орасида кўрилади, худди хушхабар Илдисда Одамга илк бор эълон қилинган вақтдан буён қандай кўриниб келган бўлса, шундай.»
“There are periods which are turning points in the history of nations and of the church. In the providence of God, when these different crises arrive, the light for that time is given. If it is received, there is spiritual progress; if it is rejected, spiritual declension and shipwreck follow. The Lord in His word has opened up the aggressive work of the gospel as it has been carried on in the past, and will be in the future, even to the closing conflict, when Satanic agencies will make their last wonderful movement.” Bible Echo, August 26, 1895.
«Գոյություն ունեն ժամանակաշրջաններ, որոնք շրջադարձային կետեր են ազգերի և եկեղեցու պատմության մեջ։ Աստծո նախախնամության մեջ, երբ այս տարբեր ճգնաժամերը գալիս են, այդ ժամանակի համար լույսը տրվում է։ Եթե այն ընդունվում է, տեղի է ունենում հոգևոր առաջընթաց, իսկ եթե մերժվում է, հետևում են հոգևոր անկումը և կործանումը։ Տերը Իր խոսքում բացահայտել է ավետարանի գործուն առաջխաղացման գործը, ինչպես այն իրականացվել է անցյալում և իրականացվելու է ապագայում, մինչև իսկ վերջին բախումը, երբ սատանայական ուժերը կկատարեն իրենց վերջին զարմանահրաշ շարժումը»։ Bible Echo, August 26, 1895.
God always works upon the same lines of past history, and He never changes. There are “turning points” (Galilee), that are “crises,” and at those “turning points” the “light for that time is given.” The light for the period of the sealing of the one hundred and forty-four thousand was given at the crisis that began on September 11, 2001. If that light “is received, there is spiritual progress; if it is rejected, spiritual declension and shipwreck follow.” The light produces two classes of worshippers. The light that follows the turning point represents the message which produces two classes of worshippers.
Mungu daima hutenda kazi kwa misingi ileile ya historia ya zamani, naye habadiliki kamwe. Kuna “vipindi vya mgeuko” (Galilaya), ambavyo ni “mivuto ya hatari,” na katika “vipindi vya mgeuko” hivyo “nuru ya wakati huo hutolewa.” Nuru ya kipindi cha kutiwa muhuri kwa wale mia moja arobaini na nne elfu ilitolewa katika mivuto ya hatari iliyoanza tarehe 11 Septemba, 2001. Ikiwa nuru hiyo “itapokelewa, kunakuwa na maendeleo ya kiroho; ikikataliwa, ulegevu wa kiroho na kuvunjikiwa imani hufuata.” Nuru hiyo huzaa madaraja mawili ya waabuduo. Nuru inayofuata kipindi cha mgeuko huwakilisha ujumbe unaozaa madaraja mawili ya waabuduo.
Daniel chapter two illustrates the second test, the test which follows the dietary test of chapter one. In verse one of chapter one of Daniel, Judah had just been conquered by Nebuchadnezzar, who then became the first kingdom of Bible prophecy. It was a turning point in both the history of nations and of the church, it was a great crisis and the light of a dietary test was then given. Daniel and the three worthies passed the test, and then in chapter two, they again represented those who passed the second test. The second test was a test over a secret that no man, not even Nebuchadnezzar knew.
ምዕራፍ ሁለት የዳንኤል ሁለተኛውን ፈተና ያብራራል፤ ይህም ከምዕራፍ አንድ የምግብ ፈተና በኋላ የሚከተለው ፈተና ነው። በዳንኤል ምዕራፍ አንድ ቁጥር አንድ ውስጥ፣ ይሁዳ አዲስ በናቡከደነፆር ተሸንፎ ነበር፤ እርሱም ከዚያ በኋላ የመጽሐፍ ቅዱስ ትንቢት የመጀመሪያው መንግሥት ሆነ። ይህ በሕዝቦች ታሪክም ሆነ በቤተ ክርስቲያን ታሪክ ውስጥ የመለወጫ ነጥብ ነበር፤ ታላቅ ቀውስም ነበር፣ በዚያን ጊዜም የምግብ ፈተና ብርሃን ተሰጠ። ዳንኤልና ሦስቱ ታማኞች ፈተናውን አለፉ፤ ከዚያም በምዕራፍ ሁለት ሁለተኛውን ፈተና ያለፉትን ዳግመኛ ወከሉ። ሁለተኛው ፈተና ማንም ሰው፣ ናቡከደነፆር እንኳን ሳይቀር፣ የማያውቀው ምስጢር ላይ የተመሠረተ ፈተና ነበር።
The symbol of the test was the image of Nebuchadnezzar’s dream. It was a life and death test over an image that no one knew. The image identified the kingdoms of Bible prophecy, and in chapters seven and eight of Daniel, the same kingdoms of Daniel two are represented as beasts. Nebuchadnezzar’s test was the test of “the image of the beasts”, that in the last days, occurs during the period of the sealing of the one hundred and forty-four thousand.
Le symbole de l’épreuve était l’image du rêve de Nebucadnetsar. C’était une épreuve de vie ou de mort concernant une image que personne ne connaissait. L’image identifiait les royaumes de la prophétie biblique, et, dans les chapitres sept et huit de Daniel, les mêmes royaumes de Daniel deux sont représentés comme des bêtes. L’épreuve de Nebucadnetsar était l’épreuve de « l’image des bêtes », laquelle, dans les derniers jours, survient pendant la période du scellement des cent quarante-quatre mille.
In the last days, the formation of the image of the beast is the great test for the people of God, represented by Daniel and the three worthies. It is the test they must pass, before they are sealed, so it is the sealing-testing message that either produces a class that receives the seal of God and reflects the image of God, or a class that receives the seal of the beast, and therefore reflects the image of the beast. In Daniel chapter two the message of the image of the beast was sealed until the history when it became a life and death question. Nebuchadnezzar’s image was understood correctly by the Millerites, but in the history of the sealing a secret truth that is connected with Nebuchadnezzar’s image is unsealed, but only to those who have taken the message that was to be eaten when the turning point arrived.
Eminsukunu ez'enkomerero, okutondebwa kw'ekifaananyi ky'ensolo kwe kugezesebwa okunene eri abantu ba Katonda, abakiikirirwa Danyeri n'abasajja abasatu ab'ekitiibwa. Kwe kugezesebwa kwe balina okuyitamu nga tebannateekebwako akabonero, n'olwekyo gwe mubaka ogw'okuteekebwako akabonero n'okugezesebwa oguvaamu ekibiina ekimu ekifuna akabonero ka Katonda ne kiraga ekifaananyi kya Katonda, oba ekibiina ekirala ekifuna akabonero k'ensolo, era noolwekyo ne kiraga ekifaananyi ky'ensolo. Mu Danyeri essuula ey'okubiri, obubaka bw'ekifaananyi ky'ensolo bwali busibiddwa obutategeerekeka okutuusa ku byafaayo bwe bwafuuka ensonga y'obulamu n'okufa. Ekifaananyi kya Nebukadduneeza kyategeerebwa bulungi abaMillerite, naye mu byafaayo eby'okuteekebwako akabonero amazima agakisiddwa, agakwatagana n'ekifaananyi kya Nebukadduneeza, gaggulwawo; naye eri abo bokka abaali bamaze okutwala obubaka obwateekwa okulibwa ekiseera eky'okukyuka bwe kyatuuka.
That food is the latter rain message that began when the angel of Revelation eighteen descended, and the latter rain message is the methodology of line upon line. Without eating that truth, the secret message of the formation of the image of the beast cannot be seen.
Ny hanina dia ny hafatry ny ranonorana fara, izay nanomboka raha nidina ilay anjely ao amin’ny Apokalypsy valo ambin’ny folo; ary ny hafatry ny ranonorana fara dia ny fomba fiasa atao andalana manaraka andalana. Raha tsy mihinana izany fahamarinana izany, dia tsy azo jerena ny hafatra miafina momba ny fananganana ny sarin’ny bibidia.
Ellen White was “clearly shown, that the image of the beast would be formed before probation closes.” The message of the formation of the image of the beast in Daniel two, represents a formation of the image that would only been seen in the history that followed the “turning point”, when the light would then be given. What is now understood about Nebuchadnezzar’s image is that it did not simply identify the first four kingdoms of Bible prophecy, it identified all eight kingdoms, and that understanding produces a new formation of the image-beast.
Ellen White a été « clairement instruite que l’image de la bête serait formée avant la clôture du temps de grâce ». Le message relatif à la formation de l’image de la bête dans Daniel deux représente une formation de l’image qui ne devait être vue que dans l’histoire qui suivit le « tournant décisif », lorsque la lumière serait alors donnée. Ce que l’on comprend maintenant au sujet de l’image de Nebucadnetsar, c’est qu’elle n’identifiait pas simplement les quatre premiers royaumes de la prophétie biblique, mais les huit royaumes dans leur ensemble, et cette compréhension produit une nouvelle formation de l’image-bête.
That truth identifies that the eighth beast, is of the seven, and it further identifies that the United States, who first forms an image of the beast, and thereafter forces the entire world to do the same, will possess the prophetic characteristic of the beast which it forms an image of. That image includes that it is the eighth, that is of the seven, and in the history of the three voices of Christ, it is marking the turning point of September 11, 2001, the voice of 2023 calling the dead, dry bones of the two witnesses to their feet, and the voice of the call out of Babylon.
Cette vérité établit que la huitième bête est issue des sept, et elle établit en outre que les États-Unis, qui forment d’abord une image de la bête, puis contraignent ensuite le monde entier à faire de même, posséderont la caractéristique prophétique de la bête dont ils forment une image. Cette image comprend le fait qu’elle est la huitième, issue des sept, et que, dans l’histoire des trois voix de Christ, elle marque le point tournant du 11 septembre 2001, la voix de 2023 appelant les ossements desséchés et morts des deux témoins à se tenir sur leurs pieds, et la voix de l’appel à sortir de Babylone.
The voice of 2023 is the voice that identifies the secret of Nebuchadnezzar’s image and when it speaks.
La voix de 2023 est la voix qui identifie le secret de l’image de Nebucadnetsar et le moment où elle parle.
September 11, 2001 represents the period that begins there, and ends on July 18, 2020. The period of the second voice from chapter eleven, represents the period from July 18, 2020, unto the third voice at the soon-coming Sunday law. The second period that begins on July 18, 2020, includes the waymark of November 3, 2020, and the waymark of January 6, 2021, when those that had slain the two witnesses and began to rejoice and send gifts, and it includes July, 2023, when the voice in the wilderness began to sound the warning of the seventh trumpet.
11 септември 2001 г. представлява периода, който започва там и завършва на 18 юли 2020 г. Периодът на втория глас от единадесета глава представлява периода от 18 юли 2020 г. до третия глас при скоро идващия неделен закон. Вторият период, който започва на 18 юли 2020 г., включва ориентировъчния белег от 3 ноември 2020 г. и ориентировъчния белег от 6 януари 2021 г., когато онези, които бяха убили двамата свидетели, започнаха да се радват и да си изпращат подаръци, и включва юли 2023 г., когато гласът в пустинята започна да издава предупреждението на седмата тръба.
We will continue this study in the next article.
Fadlan doonaa daraasaddan maqaalka xiga.
“Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.
नदी कबार के तट पर, यहेजकेल ने एक बवंडर देखा जो मानो उत्तर की ओर से आ रहा था, “एक बड़ा बादल, और ऐसी आग जो अपने ही भीतर लिपटती जाती थी, और उसके चारों ओर चमक थी, और उसके बीच में से मानो अंबर के रंग के समान कुछ प्रकट होता था।” अनेक पहिए, जो एक-दूसरे को काटते हुए जुड़े थे, चार जीवित प्राणियों द्वारा संचालित किए जा रहे थे। इन सब के बहुत ऊपर “एक सिंहासन का सा स्वरूप था, जो नीलमणि के पत्थर के समान दिखाई देता था; और उस सिंहासन के स्वरूप पर ऊपर उसकी ओर मानो मनुष्य के समान एक रूप दिखाई देता था।” “और करूबों में उनके पंखों के नीचे मनुष्य के हाथ का आकार दिखाई देता था।” Ezekiel 1:4, 26; 10:8. पहियों की व्यवस्था इतनी जटिल थी कि प्रथम दृष्टि में वे अस्त-व्यस्त प्रतीत होते थे; परन्तु वे पूर्ण सामंजस्य में चलते थे। स्वर्गीय प्राणी, जो करूबों के पंखों के नीचे स्थित हाथ द्वारा धारण और निर्देशित किए जाते थे, इन पहियों को गतिमान कर रहे थे; और उनके ऊपर, नीलमणि के सिंहासन पर, अनन्त प्रभु विराजमान था; और सिंहासन के चारों ओर इन्द्रधनुष था, जो दैवीय दया का प्रतीक है।
“As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.
«ដូចដែលភាពស្មុគស្មាញដូចកង់ទាំងនោះស្ថិតនៅក្រោមការដឹកនាំនៃព្រះហស្តដែលនៅក្រោមស្លាបនៃកេរូប៊ីម នោះដែរ ល្បែងស្មុគស្មាញនៃព្រឹត្តិការណ៍មនុស្សក៏ស្ថិតនៅក្រោមការគ្រប់គ្រងដ៏ទេវភាព។ កណ្ដាលក្នុងការប្រយុទ្ធប្រឆាំង និងភាពចលាចលនៃប្រជាជាតិទាំងឡាយ ព្រះអង្គដែលគង់នៅលើកេរូប៊ីមនៅតែទ្រង់ដឹកនាំកិច្ចការទាំងឡាយនៃផែនដី។»
“The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.
«Историята на народите, които един след друг са заемали отредените им време и място, несъзнателно свидетелствайки за истината, чийто смисъл самите те не са разбирали, говори и на нас. На всеки народ и на всеки човек днес Бог е определил място в Своя велик план. Днес хората и народите биват измервани с отвеса в ръката на Онзи, Който не греши. Всички чрез собствения си избор решават своята участ, а Бог направлява всичко за осъществяването на Своите намерения.»
“The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.” Education, 177, 178.
«ההיסטוריה אשר ה"אני הוא" הגדול התווה בדברו, מחברת חוליה אחר חוליה בשרשרת הנבואה, מן הנצח שבעבר עד הנצח שבעתיד, מורה לנו היכן אנו עומדים היום במהלך הדורות, ומה ניתן לצפות בזמן העתיד לבוא. כל אשר הנבואה חזתה כי יבוא לידי קיום, עד העת הנוכחית, נרשם על דפי ההיסטוריה, ואנו יכולים להיות סמוכים ובטוחים כי כל אשר עוד עתיד לבוא יתקיים כסדרו.» Education, 177, 178.