We are currently looking very closely at the prophetic characteristics of the history where the papacy returns to the throne of the earth as the eighth head, that is of the seven heads. We are doing so, in order to carefully identify the prophetic characteristics of the history when the eighth president, that is of the seven presidents, fulfills the formation of the image of the papal beast. We have begun our considerations of these truths with Mount Carmel and Herod’s birthday. Both sacred illustrations represent the soon-coming Sunday law in the United States, which is also represented in verse forty-one of Daniel chapter eleven.

እኛ አሁን ጳጳሳዊነት እንደ ስምንተኛው ራስ፣ ማለትም ከሰባቱ ራሶች አንዱ ሆኖ ወደ ምድር ዙፋን የሚመለስበትን ታሪክ ያሉትን ትንቢታዊ ባህርያት በጥልቅ እየመረመርን ነው። ይህን የምናደርገውም፣ ስምንተኛው ፕሬዚዳንት፣ ማለትም ከሰባቱ ፕሬዚዳንቶች አንዱ፣ የጳጳሳዊውን አውሬ ምስል መቋቋም በሚፈጽምበት ታሪክ ያሉትን ትንቢታዊ ባህርያት በጥንቃቄ እንድንለይ ነው። የእነዚህን እውነቶች ግምት በቀርሜሎስ ተራራና በሄሮድስ የልደት ቀን ጀምረናል። እነዚህ ሁለቱም ቅዱሳን ምሳሌዎች በአሜሪካ የሚመጣውን የእሑድ ሕግ ይወክላሉ፤ ይህም ደግሞ በዳንኤል ምዕራፍ አሥራ አንድ ቁጥር አርባ አንድ ውስጥ ተወክሎአል።

He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.

Il entrera aussi dans le pays de beauté, et plusieurs pays seront renversés; mais ceux-ci échapperont à sa main: Édom, Moab, et les principaux des enfants d’Ammon. Daniel 11:41.

The counterfeit king of the north enters the glorious land in the verse. The glorious land in the history of ancient Israel was the land of Judah, and it was represented as a land flowing with milk and honey, and for this reason, among others, it was glorious. It was glorious because Christ chose its capital city Jerusalem, as the place of His temple, and the city where he chose to place His name.

Mfalme wa kaskazini wa bandia huingia katika nchi tukufu katika aya hiyo. Nchi tukufu katika historia ya Israeli ya kale ilikuwa nchi ya Yuda, nayo iliwakilishwa kuwa nchi ijaayo maziwa na asali, na kwa sababu hii, miongoni mwa nyinginezo, ilikuwa tukufu. Ilikuwa tukufu kwa sababu Kristo aliuchagua mji wake mkuu, Yerusalemu, kuwa mahali pa hekalu Lake, na mji ambapo alichagua kuweka jina Lake.

Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel: But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel. 2 Chronicles 6:5, 6.

Depi jou mwen te fè pèp mwen an soti kite peyi Lejip la, mwen pa t chwazi okenn vil pami tout tribi Izrayèl yo pou yo bati yon kay ladan l, pou non mwen ta la; ni mwen pa t chwazi okenn moun pou l te chèf sou pèp mwen an, Izrayèl. Men, mwen chwazi Jerizalèm, pou non mwen ka la; epi mwen chwazi David pou l dirije pèp mwen an, Izrayèl. 2 Kwonik 6:5, 6.

The literal land of Judah was the glorious land for literal ancient Israel, and the United States is the spiritual land of Judah, the glorious land for spiritual modern Israel.

Judahning tom ma’nodagi yurti qadimgi jismoniy Isroil uchun ulug‘vor yurt edi, va Qo‘shma Shtatlar zamonaviy ruhiy Isroil uchun ruhiy Judah yurti, ya’ni ulug‘vor yurtdir.

“When the land which the Lord provided as an asylum for His people, that they might worship Him according to the dictates of their own consciences, the land over which for long years the shield of Omnipotence has been spread, the land which God has favored by making it the depository of the pure religion of Christ,—when that land shall, through its legislators, abjure the principles of Protestantism, and give countenance to Romish apostasy in tampering with God’s law,—it is then that the final work of the man of sin will be revealed.” Signs of the Times, June 12, 1893.

“Kung ang lupain na inilaan ng Panginoon bilang kanlungan para sa Kaniyang bayan, upang Siya’y kanilang masamba ayon sa idinidikta ng kanilang sariling budhi, ang lupain na sa loob ng maraming taon ay nalambungan ng kalasag ng Walang-Hanggang Kapangyarihan, ang lupain na pinaburan ng Diyos sa paggawa rito na taguan ng dalisay na relihiyon ni Cristo,—kapag ang lupaing iyon ay, sa pamamagitan ng mga mambabatas nito, tatalikod sa mga simulain ng Protestantismo, at magbibigay-suporta sa Romanong apostasya sa pakikialam sa kautusan ng Diyos,—saka mahahayag ang huling gawain ng taong makasalanan.” Signs of the Times, Hunyo 12, 1893.

After the counterfeit king of the north conquered the king of the south (the former Soviet Union), in verse forty, in 1989, it then conquers the glorious land (the United States). In verse forty-one the word “countries” is a supplied word, and is not fully accurate, for at the Sunday law, the “many” who are overthrown are a class of people who knew the distinction between the seventh-day Sabbath and the day of the sun, before the Sunday law arrived.

Nakon što je krivotvoreni kralj sjevera u četrdesetom retku, 1989. godine, pobijedio kralja juga (bivši Sovjetski Savez), tada osvaja i slavnu zemlju (Sjedinjene Države). U četrdeset i prvom retku riječ „zemlje” dodana je riječ i nije posve točna, jer su u vrijeme nedjeljnog zakona „mnogi” koji bivaju oboreni skupina ljudi koja je, prije nego što je došao nedjeljni zakon, poznavala razliku između subote sedmoga dana i dana sunca.

“The change of the Sabbath is the sign or mark of the authority of the Roman church. Those who, understanding the claims of the fourth commandment, choose to observe the false Sabbath in the place of the true, are thereby paying homage to that power by which alone it is commanded. The mark of the beast is the papal Sabbath, which has been accepted by the world in the place of the day of God’s appointment.

“Le changement du sabbat est le signe, ou la marque, de l’autorité de l’Église romaine. Ceux qui, comprenant les exigences du quatrième commandement, choisissent d’observer le faux sabbat à la place du véritable, rendent par là hommage à la puissance par laquelle seule il est ordonné. La marque de la bête est le sabbat papal, que le monde a accepté à la place du jour établi par Dieu. ”

“But the time to receive the mark of the beast, as designated in prophecy, has not yet come. The testing time has not yet come. There are true Christians in every church, not excepting the Roman Catholic communion. None are condemned until they have had the light and have seen the obligation of the fourth commandment. But when the decree shall go forth enforcing the counterfeit Sabbath, and when the loud cry of the third angel shall warn men against the worship of the beast and his image, the line will be clearly drawn between the false and the true. Then those who still continue in transgression will receive the mark of the beast in their foreheads or in their hands.

«ប៉ុន្តែ ពេលវេលាសម្រាប់ទទួលសញ្ញារបស់សត្វសាហាវ ដូចដែលបានកំណត់ទុកក្នុងព្រះបន្ទូលទំនាយ នោះ មិនទាន់មកដល់នៅឡើយទេ។ ពេលវេលានៃការសាកល្បងក៏មិនទាន់មកដល់ដែរ។ មានគ្រីស្ទបរិស័ទពិតនៅក្នុងគ្រប់ក្រុមជំនុំ ទាំងមិនលើកលែងសហគមន៍រ៉ូម៉ាំងកាតូលិកផង។ គ្មាននរណាម្នាក់ត្រូវបានកាត់ទោសឡើយ រហូតទាល់តែពួកគេបានទទួលពន្លឺ ហើយបានឃើញកាតព្វកិច្ចនៃបទបញ្ញត្តិទីបួន។ ប៉ុន្តែ នៅពេលដែលក្រឹត្យបង្គាប់មួយនឹងត្រូវប្រកាសចេញ ដើម្បីបង្ខំឲ្យគោរពថ្ងៃសប្ប័ទក្លែងក្លាយ ហើយនៅពេលដែលសម្រែកខ្លាំងរបស់ទេវតាទីបីនឹងព្រមានមនុស្សទាំងឡាយអំពីការថ្វាយបង្គំសត្វសាហាវ និងរូបរបស់វា នោះបន្ទាត់បែងចែករវាងអ្វីដែលមិនពិត និងអ្វីដែលពិត នឹងត្រូវបានគូរឡើងយ៉ាងច្បាស់។ នៅពេលនោះ អស់អ្នកដែលនៅតែបន្តក្នុងការរំលងក្រឹត្យវិន័យ នឹងទទួលសញ្ញារបស់សត្វសាហាវនៅលើថ្ងាសរបស់ពួកគេ ឬនៅលើដៃរបស់ពួកគេ។»

“With rapid steps we are approaching this period. When Protestant churches shall unite with the secular power to sustain a false religion, for opposing which their ancestors endured the fiercest persecution, then will the papal Sabbath be enforced by the combined authority of church and state. There will be a national apostasy, which will end only in national ruin.” Bible Training School, February 2, 1913.

«Nge manyathelo akhawulezayo sisondela kweli xesha. Xa iicawa zamaProtestanti ziya kumanyana namandla embuso ukuxhasa inkolo yobuxoki, ekuyichaseni kwayo ookhokho bazo banyamezela eyona ntshutshiso ibukhali, ngoko ke iSabatha yobupapa iya kunyanzeliswa ligunya elidityanisiweyo lecawa norhulumente. Kuya kubakho uwexuko lwesizwe, oluya kuphela kuphela ekutshatyalalisweni kwesizwe.» Bible Training School, February 2, 1913.

The class of “many” who are overthrown at the soon-coming Sunday law, are those who will be held accountable to the light of the Sabbath, which is the light that is given for that time, which is a turning point, and a crisis in the history of both the church and the nations. That class is the church of Laodicean Adventism that has reached their conclusion of wandering in the wilderness of rebellion. It is there that they are spewed out of the mouth of the Lord for eternity. Laodicean Adventism are those who were called unto the light of the third angel, either at the first Kadesh in the history of 1844, unto 1863, or at the second Kadesh in the history of 2001, unto the Sunday law.

“Бисёриҳо”-е, ки ҳангоми қонуни якшанбеи ба зудӣ оянда сарнагун хоҳанд шуд, онҳоянд, ки барои нури шанбе, ки нуре аст барои ҳамон замон дода шудааст, ба ҷавобгарӣ кашида хоҳанд шуд; нуре, ки нуқтаи гардиш ва буҳроне дар таърихи ҳам калисо ва ҳам миллатҳост. Он гурӯҳ калисои адвентизми Лоудикия аст, ки ба анҷоми саргардонии худ дар биёбони исён расидааст. Маҳз дар он ҷо онҳо то абад аз даҳони Худованд берун андохта мешаванд. Адвентизми Лоудикия онҳоянд, ки ба нури фариштаи сеюм даъват шуда буданд, ё дар Қодеши аввал дар таърихи соли 1844 то 1863, ё дар Қодеши дувум дар таърихи соли 2001 то қонуни якшанбе.

And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen. Matthew 22:12–14.

Na kafanong a ri eka yena: Motswalle, o tlile jang mo ntle le seaparo sa lenyalo? Mme a se ka a kgona go bua. Foo kgosi ya raya batlhanka ya re: Mo golegeng diatla le dinao, lo mo ise, lo mo latlhele mo lefifing le le kwa ntle; koo go tla nna le selelo le phuranyo ya meno. Gonne ba bantsi ba biditswe, mme ba le mmalwa ba tlhophilwe. Mathaio 22:12–14.

The voice of the third angel, either in 1844, or 2001, was a call unto the wedding. The “many” that are overthrown at the Sunday law, are the “many” who rejected the wedding garment of Christ’s righteousness, and instead become part of the marriage party of the ten kings unto the whore of Rome. For that marriage, a person can keep their own garments, for all they need to take away their reproach is to be called by the surname of the whore that reigns over the ten kings.

La voix du troisième ange, soit en 1844, soit en 2001, était un appel aux noces. Les « nombreux » qui sont renversés lors de la loi du dimanche sont les « nombreux » qui ont rejeté le vêtement de noces de la justice de Christ et qui, au lieu de cela, deviennent partie prenante de la noce des dix rois avec la prostituée de Rome. Pour ce mariage-là, une personne peut garder ses propres vêtements, car tout ce qu’il lui faut pour ôter son opprobre, c’est d’être appelée du nom de la prostituée qui règne sur les dix rois.

And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. Isaiah 4:1.

Pe na mokolo wana basi sambo bakokanga moto moko, kolobaka ete: Tokolia limpa na biso moko, mpe tokolata bilamba na biso moko; kasi tika kaka tobengama na nkombo na yo, mpo ete elongola soni na biso. Yisaya 4:1.

They failed the first dietary test, for they chose to eat their own bread, instead of the bread of heaven. They failed the second test where they were to glorify God by manifesting His character, but they chose instead to wear their own garments. They failed the third litmus test, for they manifested the name (character) of the beast, for they chose to reject the name (character) of Christ. The purpose that Nimrod built a city (state), and a tower (church), in the first mention of Babylon, was that he might make himself a name.

They failed the first dietary test, for they chose to eat their own bread, instead of the bread of heaven. They failed the second test, wherein they were to glorify God by manifesting His character, but they chose instead to wear their own garments. They failed the third litmus test, for they manifested the name (character) of the beast, because they chose to reject the name (character) of Christ. The purpose for which Nimrod built a city (state), and a tower (church), in the first mention of Babylon, was that he might make himself a name.

And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. Genesis 11:4.

Ba ba re: Tlang, a re ikageleng motse le tora, e tla godimo ga yone go fitlha kwa legodimong; mme a re itireleng leina, gore re se ka ra gasangwa mo godimo ga sefatlhego sotlhe sa lefatshe. Genesise 11:4.

Name is a symbol of character, and the prophetic character of the eighth beast, that is of the seven, is the twofold nature of the combination of Church (tower) and State (city). In the crisis of the last days men will separate into two classes.

Jina ni ishara ya tabia, na tabia ya kinabii ya mnyama wa nane, aliye wa wale saba, ni asili ya pande mbili ya muungano wa Kanisa (mnara) na Dola (mji). Katika shida ya siku za mwisho wanadamu watagawanyika katika makundi mawili.

“There can be only two classes. Each party is distinctly stamped, either with the seal of the living God, or with the mark of the beast or his image. Each son and daughter of Adam chooses either Christ or Barabbas as his general. And all who place themselves on the side of the disloyal are standing under Satan’s black banner, and are charged with rejecting and despitefully using Christ. They are charged with deliberately crucifying the Lord of life and glory.” Review and Herald, January 30, 1900.

वहाँ केवल दो ही वर्ग हो सकते हैं। प्रत्येक पक्ष स्पष्ट रूप से चिह्नित है, या तो जीवते परमेश्वर की मुहर के साथ, या पशु अथवा उसकी मूर्ति के चिह्न के साथ। आदम का प्रत्येक पुत्र और पुत्री अपने प्रधान के रूप में या तो मसीह को चुनता है या बरअब्बा को। और जो सब अपने को अविश्वासी पक्ष में रखते हैं, वे शैतान के काले ध्वज के अधीन खड़े हैं, और उन पर मसीह को अस्वीकार करने तथा उसका अपमानपूर्वक व्यवहार करने का दोष लगाया जाता है। उन पर जीवन और महिमा के प्रभु को जान-बूझकर क्रूस पर चढ़ाने का दोष लगाया जाता है।” Review and Herald, January 30, 1900.

One class will represent the image of the beast, and the other class will represent the image of Christ. One will be wearing Christ’s wedding garment, and the other class will be wearing “their own apparel.” One class will be eating the heavenly diet, and the other will be eating their “own bread.” The class that eats their own bread, and retains their own apparel, represent the “many” who were called by the voice of the third angel, and they are the “many” who are overthrown at the soon-coming Sunday law. Their attempt to redeem their lost condition when their characters are manifested at the crisis of the Sunday law is the false hope that if they can accept the name of the whore of Rome, that doing so will take away their “reproach.”

Une catégorie représentera l’image de la bête, et l’autre catégorie représentera l’image du Christ. L’une portera le vêtement de noces du Christ, et l’autre catégorie portera « ses propres habits ». Une catégorie se nourrira du régime céleste, et l’autre mangera « son propre pain ». La catégorie qui mange son propre pain et conserve ses propres habits représente le « grand nombre » qui a été appelé par la voix du troisième ange, et ce sont les « nombreux » qui seront renversés lors de la loi dominicale imminente. Leur tentative de racheter leur condition perdue, lorsque leur caractère sera manifesté à la crise de la loi dominicale, est le faux espoir que, s’ils peuvent accepter le nom de la prostituée de Rome, cela ôtera leur « opprobre ».

At that time, the few who are chosen are lifted up as the ensign of the one hundred and forty-four thousand, and there is then another group in verse forty-one who then “escape” the hand of the counterfeit king of the north. The Hebrew word translated as “escape,” in verse forty-one, means to escape as if by slipperiness, and the definition conveys the idea of holding a bar of soap in the water, and due to the slipperiness of the soap, it slips out of your hand. The primary element of the definition of the word, when it is employed in the Hebrew language is that whatever it is that escapes, is something that had, prior to the escape, been under the control of whatever it escapes from.

Ngaleso sikhathi, abayingcosana abakhethiweyo bayaphakanyiswa njengophawu lwabayizinkulungwane eziyikhulu namashumi amane nane, bese kuba khona elinye iqembu evesini lamashumi amane nanye elibe seli“phunyuka” esandleni senkosi yomgunyathi yasenyakatho. Igama lesiHeberu elihunyushwe ngokuthi “phunyuka,” evesini lamashumi amane nanye, lisho ukuphunyuka njengokungathi ngenxa yokushelela, futhi incazelo yalo idlulisa umqondo wokubamba insipho emanzini, bese ngenxa yokushelela kwensipho, ishelela iphume esandleni sakho. Isici esiyinhloko sencazelo yalelo gama, lapho lisetshenziswa olimini lwesiHeberu, ukuthi noma ngabe yini ephunyukayo, kuyinto eyayikade, ngaphambi kokuphunyuka, iphansi kokulawulwa yilokho ephunyuka kukho.

In verse forty-one, the threefold union of the dragon, the beast and false prophet is accomplished.

Sa ayaad singkwenta y uno, natutuman an tulo-kaurusa han dragon, han mapintas nga hayop, ngan han buwaon nga propeta.

“The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of Spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” The Great Controversy, 588.

“Les protestants des États-Unis seront les premiers à tendre les mains par-dessus le gouffre pour saisir la main du spiritisme; ils franchiront l’abîme pour s’unir à la puissance romaine; et, sous l’influence de cette triple union, ce pays suivra les pas de Rome en foulant aux pieds les droits de la conscience.” The Great Controversy, 588.

When the United States joins hands with the United Nations, and the papacy at the Sunday law, there is a group of people who have previously been in the hand of the papacy, who then “escape” from the counterfeit king of the north’s hand. Those people were previously held in the grasp of the papal power. Those people are represented at Herod’s birthday party by John the Baptist, who was then in the captivity of the Roman dungeons, awaiting death or deliverance. The class of people who escape the captivity of the papacy at the Sunday law, are represented by three tribes, and thus symbolize the threefold makeup of modern Babylon.

Egaa Ameerikaa fi Tokkummaa Mootummoota Addunyaa, akkasumas papasummaa seera Dilbataa irratti harka wal qabatanitti, gareen namootaa tokko jira; isaan duraan harka papasummaa keessa turan, achiis harka mootii kaabaa sobaa sanaa keessaa “baqatu.” Namoonni sun duraan humna papasummaa sanaatiin qabamanii turan. Namoonni sun ayyaana dhaloota Herodis irratti Yohannis Cuuphaa kennuutiin bakka bu’aniiru; innis yeroo sana mana hidhaa Roomaa keessatti hidhammee, du’a yookaan bilisa ba’uu eegaa ture. Gareen namootaa warri seera Dilbataa irratti booji’amuu papasummaa jalaa baqatan, gosoota sadiin bakka bu’aniiru; kanaafis caasaa sadarkaa sadiin ijaarame kan Baabilon ammayyaa isaanii mallatteessu.

At that very time, the second voice of Revelation chapter eighteen, calls those people to flee out of Babylon, that they not partake of her judgments that are then to begin. That second voice, is the voice of Christ, but it represents the voice of the one hundred and forty-four thousand who are then proclaiming the third angels’ message with a loud voice. When those who escape the hand (a symbol of submission), they escape the hand of the counterfeit king of the north, and they then find the hand of the true king of the north.

À ce moment même, la seconde voix d’Apocalypse, chapitre dix-huit, appelle ce peuple à sortir de Babylone, afin qu’il ne participe pas à ses jugements, qui doivent alors commencer. Cette seconde voix est la voix du Christ, mais elle représente la voix des cent quarante-quatre mille qui proclament alors, d’une voix forte, le message du troisième ange. Lorsque ceux qui échappent à la main (symbole de soumission) échappent à la main du roi contrefait du nord, ils trouvent alors la main du véritable roi du nord.

At Mount Carmel the prophets of Baal were slain, and as the masculine false deity they represent the State, and the prophets of Ashtaroth represent the Church. Elijah slew the prophets of Baal, thus identifying the end of the sixth kingdom, though the religion of apostate Protestantism as represented by Salome, was still represented. Salome, Apostate Protestantism, as Salome, seduces Herod, and the ten kings agree to enter into a Church and State alliance with the eighth head, that was of the seven heads. Salome is the one who the incestuous Herod lusts after in his heart.

अऊर माउंट कारमेल पर बाल के भविष्यद्वक्ताओं के मार डाले गइल, आ जइसन पुरुष-स्वरूप झूठ देवता के रूप में ऊ लोग राज्य के प्रतिनिधित्व करेला, ओइसहीं अश्तारोत के भविष्यद्वक्ता कलीसिया के प्रतिनिधित्व करेलें। एलियाह बाल के भविष्यद्वक्ताओं के मार डाललस, एह तरह ऊ छठवाँ राज्य के अंत के चिह्नित कइलस, यद्यपि सलोमी द्वारा निरूपित धर्मत्यागी प्रोटेस्टेंटवाद के धर्म अबहियों प्रतिनिधित्व में रहे। सलोमी, अर्थात् धर्मत्यागी प्रोटेस्टेंटवाद, सलोमी के रूप में हेरोदेस के बहकावेली, आ दस राजा आठवें सिर के साथ—जे सात सिरन में से रहे—कलीसिया आ राज्य के एक गठबंधन में प्रवेश करे पर सहमत हो जालन। सलोमी वही ह, जवन अनाचारपूर्ण हेरोदेस अपना हृदय में वासना से चाहेला।

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. Matthew 5:28.

Mais je vous dis que quiconque regarde une femme pour la convoiter a déjà commis avec elle un adultère dans son cœur. Matthieu 5:28.

Herod’s incestuous lust in his heart, joined their flesh together in his heart, and he therefore became one with Salome.

ରାଜା ହେରୋଦଙ୍କ ହୃଦୟରେ ଥିବା ତାଙ୍କ ଅନୈତିକ ରକ୍ତସମ୍ବନ୍ଧୀୟ କାମବାସନା ତାଙ୍କ ମନରେ ସେମାନଙ୍କର ଦେହକୁ ଏକତ୍ର କରିଦେଲା, ଏବଂ ଏହିପରି ସେ ସଲୋମେ ସହ ଏକ ହେଲେ।

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. Genesis 2:24.

Por tanto, dejará el hombre a su padre y a su madre, y se unirá a su mujer; y serán una sola carne. Génesis 2:24.

At Herod’s birthday party, Herod and Salome became united, and Herod, who was typified by Ahab, is the head of the ten kings of the northern kingdom. At the soon coming Sunday law, the sixth kingdom of the earth beast ends when the horns that had become one horn representing the combination of the horns of Church and State (the image of the beast), is slain by Elijah. Salome then seduces Herod, becomes one with him, and convinces him to give half his kingdom (the world-wide State) to her mother (the world-wide Church). Salome has then taken control of Ahab and his ten tribes, for the ten kings all agree with each other.

I le faatasiga o le aso fanau o Herota, na avea ai Herota ma Salome ma mea e tasi, ma o Herota, o lē na faataʻitaʻiina e Aapo, o le ulu lea o tupu e toʻasefulu o le malo i matu. I le tulafono o le Aso Sa ua lata mai, e faaiʻuina ai le ono o malo o le manu feʻai o le lalolagi pe a fasiotia e Elia nifo ia na avea ma nifo e tasi, o loo faatusaina ai le tuufaatasiga o nifo o le Ekalesia ma le Malo (o le faatagata o le manu feʻai). Ona faasesē lea e Salome o Herota, ma avea ai ma mea e tasi ma ia, ma faatalitonuina o ia e avatu le afa o lona malo (o le Malo o le lalolagi atoa) i lona tinā (o le Ekalesia o le lalolagi atoa). O lea la, ua pulea e Salome Aapo ma ona ituaiga e sefulu, auā ua malilie uma tupu e toʻasefulu i latou lava.

And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. Revelation 17:12, 13.

又你所看见的那十角，就是十王；他们还没有得国，但要和那兽同得权柄，如王一样，只有一时。它们同心合意，将自己的能力和权柄都给那兽。启示录 17:12, 13.

The beast they give their power and strength unto is the beast that the whore rides upon. The beast represents the character of the image, which is the combination of Church and State, with the woman (Church) in control of the relationship, for it is a Latin marriage, where the surname is the name of the wife, and where the woman rules over the man, in rebellion against the true marriage relationship.

Inyamaswa baha ubushobozi n’imbaraga zayo ni ya nyamaswa ya maraya agenderaho. Iyo nyamaswa igereranya imiterere y’igishushanyo, ari cyo ihuriro ry’Itorero na Leta, aho umugore (Itorero) ari we uyobora uwo mubano, kuko ari ugushyingiranwa kw’Abalatini, aho izina ry’umuryango riba ari izina ry’umugore, kandi aho umugore ategeka umugabo, mu kwigomeka ku mubano nyakuri w’ugushyingiranwa.

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. Genesis 3:16.

Na agyei no, ɔkae se, Mɛma wo yaw ne wo nyinsɛn no so akɛse pa ara; wɔ yaw mu na wobɛwo mma; na wo akɔnnɔ bɛyɛ ama wo kunu, na ɔno na obedii wo so. Genesis 3:16.

The ten kings are of one mind, and one heart.

Diez reis sint ad un mesme penser e d’un sol cor.

“Revelation 17:13–14 quoted. ‘These have one mind.’ There will be a universal bond of union, one great harmony, a confederacy of Satan’s forces. ‘And shall give their power and strength unto the beast.’ Thus is manifested the same arbitrary, oppressive power against religious liberty, freedom to worship God according to the dictates of conscience, as was manifested by the papacy, when in the past it persecuted those who dared to refuse to conform with the religious rites and ceremonies of Romanism.

“Ukubona 17:13–14 kucashuniwe. ‘Laba banqondo-nye.’ Kuyoba khona isibopho sobunye esisemhlabeni wonke, ukuvumelana okukodwa okukhulu, umfelandawonye wamabutho kaSathane. ‘Futhi bayakunika isilo amandla abo namandla abo.’ Ngaleyo ndlela kubonakaliswa wona lawo mandla obushiqela, acindezelayo, amelene nenkululeko yenkolo, inkululeko yokukhulekela uNkulunkulu ngokuvumelana nokuyala kukanembeza, njengoba kwabonakaliswa ubuPapa, lapho esikhathini esedlule bushushisa labo ababelokotha ukwenqaba ukuvumelana nemikhuba nemikhosi yenkolo yobuRoma.”

“In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue; for in the Sabbath commandment the great Law-giver identifies Himself as the Creator of the heavens and the earth.” The Seventh-day Adventist Bible Commentary, 983.

「終わりの日に戦われるべきこの戦いにおいては、エホバの律法への忠誠から背教したすべての腐敗した勢力が、神の民に敵対して結集するであろう。この戦いにおいて、第四条の戒めの安息日は重大な争点となる。なぜなら、安息日の戒めの中で、偉大なる立法者は御自身を天地の創造主として示しておられるからである。」The Seventh-day Adventist Bible Commentary, 983.

The ten kings, whose leader is Ahab, or Herod, have been seduced by Salome, the daughter of Herodias. The United Nations, who at the Sunday law is seduced by Salome, the false religion of apostate Protestantism, and who was formerly the sixth kingdom of Bible prophecy, takes control of the kingdom of ten kings, who all agree to give half their kingdom unto the religion of Catholicism. They make this unanimous decision, for all the kings were seduced by Salome’s seductive dance. They agree to place their united strength into the work of killing those represented by John the Baptist.

ۋە ئون پادىشاھ، ئۇلارنىڭ رەھبىرى ئاخاب ياكى ھېرودتۇر، ھېرودىيەنىڭ قىزى سالومى تەرىپىدىن ئالدانغان. يەككەنبىرلەشكەن دۆلەتلەر تەشكىلاتى، يەكشەنبە قانۇنى ۋاقتىدا سالومى، يەنى مەرتەبىسىدىن چۈشكەن پروتېستانتچىلىقنىڭ يالغان دىنى تەرىپىدىن ئالدانىدىغان، ۋە ئىلگىرى مۇقەددەس كىتاب پەيغەمبەرلىكلىرىدىكى ئالتىنچى پادىشاھلىق بولغان، ئون پادىشاھنىڭ پادىشاھلىقىنى كونترول ئاستىغا ئالىدۇ؛ ئۇلارنىڭ ھەممىسى كاتولىك دىنىغا ئۆز پادىشاھلىقىنىڭ يېرىمىنى بېرىشكە بىر پىكىرگە كېلىدۇ. ئۇلار بۇ بىردەك قارارنى چىقىرىدۇ، چۈنكى بارلىق پادىشاھلار سالومىنىڭ مەپتۇن قىلغۇچى ئۇسۇلى بىلەن ئالدانغان ئىدى. ئۇلار ئۆزلىرىنىڭ بىرلەشكەن كۈچىنى يەھيا پەيغەمبەرگە ۋاكالەت قىلىنغانلارنى ئۆلتۈرۈش ئىشلىرىغا سېلىشقا قوشۇلدى.

The beast (the United Nations) is governed by a premier king (the daughter of Jezebel). Jezebel had directed her daughter to initiate the adulterous and incestuous relationship with Herod and the other kings, for she is the mother of harlots. She is the pimp of her own daughter. Herod, Ahab and the United Nations were seduced by the false prophet, who is the United States. The United States, ceases to be the sixth kingdom when the prophets of Baal were slain, and the prophets of Ashtaroth (Salome) immediately become the governing power of the seventh kingdom, as it duplicates in the world, what it just accomplished in the United States.

La bête (les Nations Unies) est gouvernée par un roi suprême (la fille de Jézabel). Jézabel avait dirigé sa fille afin qu’elle engage la relation adultère et incestueuse avec Hérode et les autres rois, car elle est la mère des prostituées. Elle est la proxénète de sa propre fille. Hérode, Achab et les Nations Unies furent séduits par le faux prophète, qui est les États-Unis. Les États-Unis cessent d’être le sixième royaume lorsque les prophètes de Baal furent mis à mort, et les prophètes d’Astarté (Salomé) deviennent immédiatement la puissance gouvernante du septième royaume, tandis qu’il reproduit dans le monde ce qu’il vient d’accomplir aux États-Unis.

The beast is the kings who are in a relationship with the whore’s daughter, and the whore is the woman that rules over the beast. Jesus illustrates the end of a thing, with the beginning of a thing. Just as Revelation chapter seventeen’s illustration of eight kingdoms unsealed the eight kingdoms of Daniel chapter two, the beast and the woman that rides upon the beast unseals another prophetic truth, that is based upon the first representing the last.

La bête, ce sont les rois qui sont en relation avec la fille de la prostituée, et la prostituée est la femme qui domine sur la bête. Jésus illustre la fin d’une chose par le commencement d’une chose. De même que l’illustration des huit royaumes d’Apocalypse chapitre dix-sept a descellé les huit royaumes de Daniel chapitre deux, la bête et la femme qui monte sur la bête descellent une autre vérité prophétique, fondée sur le principe que le premier représente le dernier.

Revelation chapter seventeen is the last reference to the kingdoms of Bible prophecy, and therefore demands that Daniel chapter two, which is the first reference to the kingdoms of Bible prophecy, of prophetic necessity must also represent eight kingdoms, of which the eighth kingdom was of the seven. So too, the judgment of the woman and the beast she rides upon in chapter seventeen, must be represented in the first judgment of the whore in 1798.

Apocalypse chapitre dix-sept constitue la dernière mention des royaumes de la prophétie biblique, et exige par conséquent que Daniel chapitre deux, qui en est la première mention, représente lui aussi, par nécessité prophétique, huit royaumes, dont le huitième royaume était issu des sept. De même, le jugement de la femme et de la bête sur laquelle elle est assise, au chapitre dix-sept, doit être représenté dans le premier jugement de la prostituée en 1798.

The angel informed John at the opening of chapter seventeen, that he was going to show the judgment of the great whore and of the beast she rides upon. The first time the whore was judged has been correctly understood as 1798 when the papacy received its deadly wound, and the time of the end arrived. Yet when a “time of the end” is represented in prophetic history there are always two waymarks symbolized by people. The birth of Aaron and his brother Moses was the time of the end in that history. Those two waymarks typified the birth of John the Baptist, and sixth months later his cousin Jesus, thus marking the time of the end for that history. At the end of the seventy-year captivity, which typifies the time of the end in 1798, Darius and his nephew Cyrus are the two waymarks of the time of the end. Together, they typify Reagan and Bush the first, in the time of the end of 1989.

ദൂതൻ പതിനേഴാം അധ്യായത്തിന്റെ ആരംഭത്തിൽ യോഹന്നാനെ അറിയിച്ചു: അവൾ കയറിയിരിക്കുന്ന മൃഗത്തെയും മഹാവേശ്യയെയും കുറിച്ചുള്ള ന്യായവിധി താൻ അവന് കാണിച്ചുതരുവാനിരിക്കുകയാണെന്ന്. വേശ്യയ്ക്ക് ആദ്യം വിധി വന്ന സമയം, അഥവാ പാപ്പാസഭയ്ക്ക് മാരകമുറിവ് ലഭിക്കുകയും അന്ത്യകാലം എത്തിച്ചേരുകയും ചെയ്ത 1798 ആണെന്ന് ശരിയായി മനസ്സിലാക്കിയിട്ടുണ്ട്. എങ്കിലും, പ്രവാചകചരിത്രത്തിൽ ഒരു “അന്ത്യകാലം” പ്രതിനിധീകരിക്കപ്പെടുമ്പോൾ, മനുഷ്യരാൽ പ്രതീകീകരിക്കപ്പെട്ട രണ്ടു വഴിക്കല്ലുകൾ എപ്പോഴും ഉണ്ടായിരിക്കും. അഹരോന്റെയും അവന്റെ സഹോദരനായ മോശെയുടെയും ജനനം ആ ചരിത്രത്തിലെ അന്ത്യകാലമായിരുന്നു. ആ രണ്ടു വഴിക്കല്ലുകൾ യോഹന്നാൻ സ്നാപകന്റെ ജനനത്തെ മുൻരൂപപ്പെടുത്തി; അതിന് ആറുമാസങ്ങൾക്കു ശേഷം അവന്റെ ബന്ധുവായ യേശുവിന്റെ ജനനവും, അങ്ങനെ ആ ചരിത്രത്തിന്റെ അന്ത്യകാലം അടയാളപ്പെടുത്തുകയും ചെയ്തു. എഴുപത് വർഷത്തെ പ്രവാസത്തിന്റെ അവസാനം, 1798-ലെ അന്ത്യകാലത്തെ മുൻരൂപപ്പെടുത്തുന്നതായ ആ ഘട്ടത്തിൽ, ദാര്യാവേശും അവന്റെ സഹോദരപുത്രനായ കോരേശും അന്ത്യകാലത്തിന്റെ രണ്ടു വഴിക്കല്ലുകളാണ്. അവർ ഒരുമിച്ച്, 1989-ലെ അന്ത്യകാലത്തിൽ, റീഗണിനെയും ആദ്യ ബുഷിനെയും മുൻരൂപപ്പെടുത്തുന്നു.

1798, which was the time of the end when the book of Daniel was unsealed in Millerite history, identified the prophetic death of the political element of the beast of Catholicism. Napoleon’s general Berthier walked right into the Vatican, arrested the pope and ended the political authority of the beast of Catholicism. A year later, in 1799, the woman who had ridden that beast through the centuries, represented by the pope, died in captivity. The judgment of the whore, includes the judgment upon the beast she employed to govern the nations. Revelation chapter seventeen identifies both the judgment of the beast, and also the whore who rules over and rides upon the beast.

១៧៩៨ ដែលជាពេលវេលានៃទីបញ្ចប់ នៅពេលដែលព្រះគម្ពីរដានីយ៉ែលត្រូវបានបើកត្រានៅក្នុងប្រវត្តិសាស្ត្រមីឡេរីត បានកំណត់អត្តសញ្ញាណសេចក្តីស្លាប់តាមទំនាយរបស់ធាតុនយោបាយនៃសត្វនោះរបស់សាសនាកាតូលិក។ មេទ័ព Berthier របស់ Napoleon បានដើរចូលទៅក្នុងវ៉ាទីកង់ដោយផ្ទាល់ ចាប់ខ្លួនសម្តេចប៉ាប ហើយបញ្ចប់អំណាចនយោបាយរបស់សត្វនោះនៃសាសនាកាតូលិក។ មួយឆ្នាំក្រោយមក គឺនៅឆ្នាំ ១៧៩៩ ស្ត្រីដែលបានជិះលើសត្វនោះអស់ជាច្រើនសតវត្សរ៍ ដែលតំណាងដោយសម្តេចប៉ាប បានស្លាប់នៅក្នុងការជាប់ឃុំ។ ការជំនុំជម្រះលើស្រីពេស្យា រួមបញ្ចូលទាំងការជំនុំជម្រះលើសត្វដែលនាងបានប្រើដើម្បីគ្រប់គ្រងប្រជាជាតិនានា។ វិវរណៈ ជំពូក ១៧ កំណត់អត្តសញ្ញាណទាំងការជំនុំជម្រះលើសត្វនោះ ហើយក៏លើស្រីពេស្យាដែលគ្រប់គ្រងលើ និងជិះនៅលើសត្វនោះផងដែរ។

“The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses.” Testimonies, volume 7, 182.

«Մարդկանց աշխարհը լցված է փոթորիկով, պատերազմով և տարաձայնությամբ։ Սակայն մեկ գլխի՝ պապական իշխանության ներքո, ժողովուրդները կմիանան՝ Աստծուն հակառակվելու Նրա վկաների անձում»։ Վկայություններ, հատոր 7, 182։

The eighth head, that is of the seven, is the papal power that reigns over the beast that is made up of ten kings who are governed by the daughter of the whore who rides upon the beast. The elements of the eighth kingdom, that is of the seven must be seen in the eighth and last president, who is of the seven presidents, when the image of the beast is formed within the United States. The combination of the apostate horns of Republicanism and Protestantism must have a “head” that rules over the image of the beast, and that ruler will be a dictator extraordinaire.

L-ottava testa, che è delle sette, è il potere papale che regna sopra la bestia composta da dieci re, i quali sono governati dalla figlia della prostituta che cavalca la bestia. Gli elementi dell’ottavo regno, che è delle sette, devono vedersi nell’ottavo e ultimo presidente, che è dei sette presidenti, quando l’immagine della bestia sarà formata negli Stati Uniti. La combinazione delle corna apostate del Repubblicanesimo e del Protestantesimo deve avere una “testa” che governi sopra l’immagine della bestia, e quel governante sarà un dittatore straordinario.

We will continue this study in the next article.

Nous poursuivrons cette étude dans le prochain article.

A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee: The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes; Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre; Assur also is joined with them: they have holpen the children of Lot. Selah. Psalms 83:1–8.

Ose dwom anaa Asaf dwom. Onyankopɔn, nyɛ komm; mmɔ wo tirim dinn, na nnyɛ komm, O Onyankopɔn. Na hwɛ, w’atamfo reyɛ gyegyeegye; na wɔn a wɔtan wo ama wɔn ti so. Wɔafa anifere agyina wo nkurɔfo so, na wɔabom atu agyina wɔn a wɔde wɔn asie no so. Wɔaka sɛ: Mommra, na momma yentwa wɔn mfi hɔ sɛ ɔman, na wɔannkae Israel din bio da. Efisɛ wɔde adwene koro abom atu agyina; wɔayɛ apam atia wo: Edom ntamadan ne Ishmaelfo; Moab ne Hagarenfo; Gebal ne Ammon ne Amalek; Filistifo ne Tirofo no; Assur nso de ne ho aka wɔn ho; wɔaboa Lot mma no. Selah. Nnwom 83:1–8.