The prophecy of Fatima was Satan’s work of preparation in preparing the Catholic Church to surrender their organization unto him when he personates Christ, for it is the “masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” Those who will not be benefitted by the prophetic testimony identifying the role of Fatima in directing Catholicism, due to their unwillingness to believe in Satan’s ability to accomplish miracles, are setting themselves up to be deceived. Fatima’s prophecy addressed the internal struggle within Catholicism, and Catholicism’s war against atheism.
Lo oon ngu ngel Fatima moo doon liggéeyu préparasyon bu Seytaane di def ngir waajal Kàngam Katolig bi ngir mu jébbal ko seen mbooloo ci moom bu muy soloo Kirist, ndaxte mooy “jëf ju gën a màgg ci kàttanu Seytaane—ab mandarga ci ay jéego yi mu def ngir toog ci gànguna nguur gi ngir nguuru àddina ji ci ni ko soobee.” Ñi dul jot njariñ ci seede bu yonent bi di fésal wàllu Fatima ci yóbbu Katolisism, ndax seen bañ a gëm ne Seytaane man na def kéemaan, dañuy waajal seen bopp ngir ñu nax leen. Yonent bu Fatima dafa jëm ci xare bu biir Catholicism, ak xareb Catholicism ak ñi weddi Yàlla.
Catholicism’s war with atheism is the subject of verse forty of Daniel eleven. The illustration of that struggle began in 1798, in verse forty. It began with the battle in which Napoleon, the king of the south took the pope captive in 1798, and the testimony within the verse then ends with the king of the north sweeping away the king of the south in 1989. Within that history (1798 to 1989), the two antagonists in 1917 and 1918, are each marked with prophetic symbolism, that ties both their testimonies together, while retaining the overall theme of the verse. The prophecy of Fatima is no doubt a satanic prophecy, but it is a subject of God’s prophetic Word, and is therefore history that is to be correctly understood.
Le combat du catholicisme contre l’athéisme fait l’objet du verset quarante de Daniel onze. L’illustration de cette lutte commence en 1798, au verset quarante. Elle débute par la bataille au cours de laquelle Napoléon, le roi du midi, fit le pape prisonnier en 1798, et le témoignage contenu dans le verset s’achève ensuite lorsque le roi du nord emporte le roi du midi en 1989. Dans cette période historique (de 1798 à 1989), les deux antagonistes, en 1917 et 1918, sont chacun marqués par un symbolisme prophétique qui relie leurs deux témoignages, tout en conservant le thème général du verset. La prophétie de Fatima est sans aucun doute une prophétie satanique, mais elle est un sujet de la Parole prophétique de Dieu, et constitue par conséquent une histoire qui doit être correctement comprise.
“The only safety for the soul at this time is to inquire at every step, What saith the Lord to his servant? The word of the Lord endureth forever. The Bible is to be our guidebook, and instead of consulting the wisdom of men, and accepting as divine truth the assertions of finite mortals, we should search the sure word of prophecy. God has spoken, and his word is reliable, and we must rest our faith upon a ‘Thus saith the Lord.’ God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.
“Ушбу вақтда жон учун ягона хавфсизлик — ҳар бир қадамда: «Раббимиз Ўз қулига нима дейди?» деб сўрашдир. Раббининг каломи абадий туради. Муқаддас Китоб бизнинг йўлкўрсатувчи китобимиз бўлиши керак, ва инсонлар ҳикматини сўраш ҳамда чекланган ўлимли бандаларнинг таъкидларини илоҳий ҳақиқат сифатида қабул қилиш ўрнига, биз башоратнинг ишончли каломини тадқиқ қилишимиз лозим. Худо гапирган, ва Унинг каломи ишончлидир, шунинг учун эътиқодимизни «Раббий шундай дейди»га асослашимиз керак. Худо бизни атрофимизда юз бераётган воқеаларни ўрганишга ва уларни Унинг каломидаги башоратлар билан қиёслашга даъват этади, токи биз охирги кунларда яшаётганимизни англай олайлик. Бизга Муқаддас Китобларимиз керак, ва унда нима ёзилганини билишни истаймиз. Башоратни тиришқоқлик билан ўрганувчи талаба ҳақиқатнинг равшан ваҳийлари билан мукофотланади, чунки Исо: «Сенинг каломинг ҳақиқатдир», деган.” Signs of the Times, October 1, 1894.
In the third proxy war, as represented in verses thirteen through fifteen of Daniel eleven, the power who exalts itself to establish the vision is introduced. That verse was fulfilled in the year 200 BC, when “the Romans interfered in behalf of the young king of Egypt,” and “determined that he should be protected from the ruin devised by Antiochus and Philip.” The verse and the history of 200 BC, identify that just before the Sunday law, upon the premise of defending the weakened replacement of Putin, during the time when the United States and the United Nations (Seleucus and Philip of Macedon), have determined to take the Russian territories and divide them up for their mutual benefit, papal Rome (the whore of Tyre) will begin to play her music, as she begins to go forth to commit fornication with the kings of the earth.
Tou troisièm guerre pa procuration, tel qu’elle est représentée dans les versets treize à quinze de Daniel onze, est introduite la puissance qui s’exalte elle-même afin d’établir la vision. Ce verset s’est accompli en l’an 200 av. J.-C., lorsque « les Romains intervinrent en faveur du jeune roi d’Égypte » et « décidèrent qu’il devait être protégé de la ruine tramée par Antiochus et Philippe ». Le verset et l’histoire de l’an 200 av. J.-C. identifient que, juste avant la loi du dimanche, sous le prétexte de défendre le remplaçant affaibli de Poutine, au moment où les États-Unis et les Nations Unies (Séleucus et Philippe de Macédoine) auront décidé de s’emparer des territoires russes et de les partager pour leur bénéfice mutuel, la Rome papale (la prostituée de Tyr) commencera à faire entendre sa musique, en commençant à s’avancer pour commettre fornication avec les rois de la terre.
The year 533, and the decree of Justinian will then be repeated as prophetically represented in Revelation chapter thirteen, verse two, which identifies that the dragon (pagan Rome), would provide three things for the papacy.
ឆ្នាំ ៥៣៣ ហើយព្រះរាជក្រឹត្យរបស់យូស្ទីនៀននឹងត្រូវបានធ្វើឡើងម្តងទៀត ដូចដែលបានតំណាងទុកជាព្យាករណ៍ក្នុងវិវរណៈ ជំពូក ១៣ ខ ២ ដែលបញ្ជាក់ថា នាគ (រ៉ូមមិនជឿព្រះ) នឹងប្រគល់អ្វីបីយ៉ាងដល់អំណាចសម្តេចប៉ាប។
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.
Kusetyenziswa inyamakazi endayibonayo yayifana nehlosi, neenyawo zayo zazinje ngeenyawo zebhere, nomlomo wayo unjengomlomo wengonyama; yaza inamba yamnika amandla ayo, netrone yayo, negunya elikhulu. ISityhilelo 13:2.
The dragon of pagan Rome gave its “seat,” (the city of Rome) to the papacy in the year 330, when Constantine moved his capital to Constantinople. Clovis gave his military “power” to the papacy beginning in 496, and in 533 Justinian gave the civil “authority” unto the papacy. Five years later pagan Rome placed the papacy on the throne, as represented in verses sixteen, thirty-one and forty-one of Daniel eleven. When the United States wins the third proxy war, the papacy will have defeated the Communistic power of Russia which is the subject of the Fatima prophecy. The proxy wars bear the signature of truth, for all three battles are accomplished by a papal proxy army.
Le dragon de la Rome païenne donna son « siège » (la ville de Rome) à la papauté en l’an 330, lorsque Constantin transféra sa capitale à Constantinople. Clovis donna sa « puissance » militaire à la papauté à partir de 496, et en 533 Justinien donna à la papauté l’« autorité » civile. Cinq ans plus tard, la Rome païenne plaça la papauté sur le trône, comme cela est représenté aux versets seize, trente et un, et quarante et un de Daniel onze. Lorsque les États-Unis remporteront la troisième guerre par procuration, la papauté aura vaincu la puissance communiste de la Russie, qui est le sujet de la prophétie de Fatima. Les guerres par procuration portent la signature de la vérité, car les trois batailles sont toutes accomplies par une armée mandataire de la papauté.
The first and last papal proxy army is the United States (apostate Protestantism). The middle proxy army is the Nazi’s of the Ukraine, who were also the Catholic proxy army against Communist Russia in the second world war. There are three world wars, and there are three proxy wars. The second war of both the world wars and proxy wars was Nazism. The current war in the Ukraine is the war of the borderline that first fulfilled verses eleven and twelve at the battle of Raphia. The war in the Ukraine is now being accomplished during the time of the second of three strikes of Islam of the third woe though Islam is not involved in that particular war.
De eerste en laatste pauselijke proxyleger is de Verenigde Staten (afvallig protestantisme). Het middelste proxyleger zijn de nazi’s van Oekraïne, die in de Tweede Wereldoorlog eveneens het katholieke proxyleger tegen het communistische Rusland waren. Er zijn drie wereldoorlogen, en er zijn drie proxyoorlogen. De tweede oorlog van zowel de wereldoorlogen als de proxyoorlogen was het nazisme. De huidige oorlog in Oekraïne is de oorlog van het grensgebied die de verzen elf en twaalf voor het eerst vervulde in de slag bij Raphia. De oorlog in Oekraïne wordt thans voltrokken gedurende de tijd van de tweede van drie slagen van de islam van het derde wee, hoewel de islam bij die specifieke oorlog niet betrokken is.
The first strike was against the spiritual glorious land on September 11, 2001, and the last of the three strikes is at the Sunday law, and is against the spiritual glorious land again. The second of the three strikes of Islam of the third woe was against the literal ancient glorious land on October 7, 2023. That war is taking place in the identical area that Ptolemy was victorious in the battle of Raphia. Jesus stated that in the last days there would be wars and rumors of wars.
Fyerɛ a edi kan no baa honhom mu anuonyam asaase no so wɔ September 11, 2001, na fyerɛ abiɛsa no mu deɛ etwa to no bɛba wɔ Sunday mmara no so, na ɛyɛ tia honhom mu anuonyam asaase no bio. Islam mu fyerɛ abiɛsa no mu deɛ ɛtɔ so mmienu, a ɛwɔ awerɛhoɔ a ɛtɔ so mmiɛnsa no mu no, baa ankasa tete anuonyam asaase no so wɔ October 7, 2023. Saa ɔko no rekɔ so wɔ beaeɛ koro no ara a Ptolemy dii nkonim wɔ Raphia ko no mu no. Yesu kaeɛ sɛ awieeɛ mmerɛ no mu no, ɔko ne ɔko ho nsɛm bɛba.
The wars Jesus referred to, happen in the history when the effect of every vision is fulfilled, and it was Ezekiel that recorded that fact. In that history, the arrival of the third woe of Islam, the second and third battle of the proxy wars, the repeat of the American Civil War, the repeat of the American Revolutionary war are represented. These wars are accomplished during the history of the sealing of the one hundred and forty-four thousand, and at the soon coming Sunday law the Lord will raise up His army as an ensign as the final, third world war begins, and as Islam of the third woe escalates its angering of the nations.
جنگهایی که عیسی به آنها اشاره کرد، در آن بخش از تاریخ رخ میدهند که اثر هر رؤیا به انجام میرسد، و این حقیقت را حزقیال ثبت کرده بود. در آن تاریخ، ظهور سومین وایِ اسلام، دومین و سومین نبردِ جنگهای نیابتی، تکرار جنگ داخلی آمریکا، و تکرار جنگ استقلال آمریکا به تصویر کشیده شدهاند. این جنگها در خلال تاریخِ مُهر شدنِ آن یکصد و چهل و چهار هزار تحقق مییابند، و در قانون یکشنبهای که بهزودی خواهد آمد، خداوند سپاه خویش را همچون عَلَمی برخواهد افراشت، آنگاه که آخرین، سومین جنگ جهانی آغاز میشود، و نیز هنگامی که اسلامِ وایِ سوم، به خشم آوردنِ امتها را شدت میبخشد.
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Matthew 24:6–8.
そして、あなたがたは戦争と戦争のうわさとを聞くであろう。気をつけて、うろたえてはならない。これらのことはみな起こらなければならないが、終わりはまだ来ていないからである。民は民に、国は国に敵対して立ち上がり、また方々に飢饉と疫病と地震が起こるであろう。これらはすべて産みの苦しみの始まりである。マタイ 24:6–8。
In the sealing time of the one hundred and forty-four thousand two classes of God’s people are defined by their ability to see and hear.
Sa panahón ng pagtatatak sa isá’t daán at apatnapu’t apat na libo, ang dalawang uri ng bayan ng Diyos ay naihahayag ayon sa kanilang kakayahang makakita at makarinig.
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear. Matthew 13:13–16.
C’est pourquoi je leur parle en paraboles, parce qu’en voyant ils ne voient point, et qu’en entendant ils n’entendent ni ne comprennent. Et pour eux s’accomplit la prophétie d’Ésaïe, qui dit : Vous entendrez de vos oreilles, et vous ne comprendrez point ; vous regarderez de vos yeux, et vous n’apercevrez point. Car le cœur de ce peuple est devenu insensible, ils ont endurci leurs oreilles, et ils ont fermé leurs yeux ; de peur qu’ils ne voient de leurs yeux, qu’ils n’entendent de leurs oreilles, qu’ils ne comprennent de leur cœur, qu’ils ne se convertissent, et que je ne les guérisse. Mais heureux sont vos yeux, parce qu’ils voient ; et vos oreilles, parce qu’elles entendent. Matthieu 13:13–16.
In that time period, which began on September 11, 2001, Jesus said “ye shall hear of wars and rumors of wars.” In the book of Revelation, John represents those who hear the voice of Christ.
Mun akkas golla yantike, ka fuɗɗii 11 Settembar 2001, Yesu wi’i: “on nanay habaruiji konuuji e humpitooji konuuji.” E deftere Wahayu, Yohanna ɗon woni ko waɗi ndenɓe nanɓe daande Almasiihu.
I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet. Revelation 1:10.
Mo wà nínú Ẹ̀mí ní ọjọ́ Oluwa, mo sì gbọ́ lẹ́yìn mi ohùn ńlá kan, bíi ti ìpè. Ìfihàn 1:10.
The “voice” he heard was “as a trumpet,” and a trumpet is a symbol of warfare, and he heard the voice behind him. He then turned to see the voice.
هغه «غږ» چې ده واورېد، «لکه د شپیلي» و، او شپیله د جګړې نښه ده، او ده غږ د خپل شا له خوا واورېد. بيا هغه راوګرځېد څو غږ وويني.
And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last. Revelation 1:12–17.
Xalayaa fi sagalee na dubbate sana arguuf garagale. Yeroon garagales, qawwee ibsaa warqee torba nan arge; qawwee ibsaa torban sana gidduuttis nama akka Ilma namaatti fakkaatu tokko, uffata miilla ga’u uffatee, hidhata warqee qoma isaa marsee hidhatee nan arge. Mataan isaa fi rifeensi isaa akka suufii, akka qorraa adiiitti adii turan; iji isaas akka abidda boba’aa ture; miilli isaatis akka sibiila diimaa qulqulluu, akka iddoo boba’utti gubatetti fakkaata ture; sagaleen isaas akka sagalee bishaan baay’ee ture. Harka isaa mirga keessatti urjii torba qaba ture; afaan isaa keessaa billaa qaramaa lamaan qabu tokko ba’a ture; fuulli isaas akka aduun jabina isheetiin iftutti ifa ture. Yeroon isa arge immoo, akka nama du’eetti miilla isaa irratti nan kufe. Innis harka isaa mirga na irra kaa’ee, akkana naan jedhe, Hin sodaatin; ani isa jalqabaa fi isa dhumaa dha. Mul’ata Yohaannis 1:12–17.
The vision of Christ which John saw when he turned to see the voice, was the same vision Daniel saw in chapter ten, the same vision Isaiah saw in chapter six, and the same vision which Paul saw, when he saw the history of the seven thunders.
Maono ya Kristo ambayo Yohana aliona alipogeuka ili kuiona ile sauti, yalikuwa ni maono yale yale aliyoyaona Danieli katika sura ya kumi, maono yale yale aliyoyaona Isaya katika sura ya sita, na maono yale yale ambayo Paulo aliona, alipoona historia ya zile ngurumo saba.
“Humility is inseparable from holiness of heart. The nearer the soul comes to God, the more completely is it humbled and subdued. When Job heard the voice of the Lord out of the whirlwind, he exclaimed, ‘I abhor myself, and repent in dust and ashes.’ It was when Isaiah saw the glory of the Lord, and heard the cherubim crying, ‘Holy, holy, holy is the Lord of hosts,’ that he cried out, ‘Woe is me, for I am undone!’ Daniel, when visited by the holy messenger, says, ‘My comeliness was turned in me to corruption.’ Paul, after he had been caught up into the third Heaven, and heard things that it was not lawful for a man to utter, spoke of himself as ‘less than the least of all saints.’ It was the beloved John, that leaned on Jesus’s breast, and beheld his glory, who fell before the angels as one dead. The more closely and continuously we behold our Savior the less we shall see to approve in ourselves.” Signs of the Times, April 7, 1887.
«Χαρακτήρας ταπεινοφροσύνης είναι αχώριστος από την αγιότητα της καρδιάς. Όσο πλησιέστερα η ψυχή προσεγγίζει τον Θεό, τόσο πληρέστερα ταπεινώνεται και υποτάσσεται. Όταν ο Ιώβ άκουσε τη φωνή του Κυρίου μέσα από τον ανεμοστρόβιλο, αναφώνησε: “Βδελύσσομαι τον εαυτόν μου, και μετανοώ εν χώματι και σποδώ.” Όταν ο Ησαΐας είδε τη δόξα του Κυρίου και άκουσε τα χερουβείμ να κράζουν: “Άγιος, άγιος, άγιος είναι ο Κύριος των δυνάμεων”, τότε ανεβόησε: “Ουαί εις εμέ, διότι εχάθην!” Ο Δανιήλ, όταν τον επισκέφθηκε ο άγιος αγγελιαφόρος, λέγει: “Η ευπρέπειά μου μετεστράφη εν εμοί εις φθοράν.” Ο Παύλος, αφού αρπάχθηκε έως του τρίτου Ουρανού και άκουσε άρρητα ρήματα, τα οποία δεν επιτρέπεται εις άνθρωπον να λαλήσει, μίλησε για τον εαυτό του ως “ελαχιστότερον πάντων των αγίων.” Ήταν ο αγαπημένος Ιωάννης, εκείνος που ανέπεσε επί το στήθος του Ιησού και είδε τη δόξα Του, που έπεσε ενώπιον των αγγέλων ως νεκρός. Όσο περισσότερο και αδιαλείπτως ατενίζουμε τον Σωτήρα μας, τόσο λιγότερο θα διακρίνουμε στον εαυτό μας οτιδήποτε άξιο επιδοκιμασίας.» Signs of the Times, 7 Απριλίου, 1887.
When Gabriel interpreted the vision for Daniel, he set forth the prophetic events of chapter eleven. Those events are the description of warfare, and in the representation of those wars the causative vision of the feminine “mareh,” expressed as “marah,” caused Daniel to be changed into the image of Christ. When Christ says you will hear of wars, and rumors of wars, He is identifying the wars that are set forth in Daniel chapter eleven. He further identifies that to see the vision that causes a beholder to be changed into His image, you must turn around, for the voice is behind you. The wars represented in Daniel eleven are descriptions of wars that have occurred in past history. By hearing of those wars in the past, a person is instructed about the history that is now occurring, but only if the person has eyes to see and ears to hear.
Гавриил, изъясняя Даниилу видение, изложил пророческие события одиннадцатой главы. Эти события представляют собой описание войн, и в изображении этих войн причинное видение женского «mareh», выраженное как «marah», произвело в Данииле изменение в образ Христа. Когда Христос говорит, что вы услышите о войнах и о военных слухах, Он указывает на войны, представленные в одиннадцатой главе Даниила. Далее Он показывает, что, дабы увидеть видение, которое изменяет созерцающего в Его образ, надлежит обернуться, ибо голос находится позади тебя. Войны, представленные в Данииле 11, суть описания войн, происходивших в прошлой истории. Через слышание об этих войнах прошлого человек получает наставление относительно истории, совершающейся ныне, но лишь в том случае, если у человека есть глаза, чтобы видеть, и уши, чтобы слышать.
When Ezekiel recorded that there would come a point in time when the vision would no longer be prolonged, it was in connection with Ezekiel’s vision of the heavenly sanctuary where among other things Ezekiel saw “wheels within wheels”, which Sister White identifies as the complex interplay of human events.
Lorsque Ézéchiel rapporta qu’il viendrait un moment où la vision ne serait plus différée, c’était en rapport avec sa vision du sanctuaire céleste où, entre autres choses, Ézéchiel vit « des roues au milieu de roues », que Sœur White identifie comme l’interaction complexe des événements humains.
“Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.
នៅលើច្រាំងទន្លេខេបារ អេសេគាលបានឃើញខ្យល់កួចមួយ ហាក់ដូចជាមកពីទិសខាងជើង «ពពកដ៏ធំមួយ និងភ្លើងដែលវិលព័ទ្ធខ្លួនវា ហើយមានពន្លឺភ្លឺចែងចាំងនៅជុំវិញវា ហើយចេញពីកណ្ដាលនោះមានដូចជាពណ៌អំបិលលឿង»។ កង់ជាច្រើន ដែលកាត់ប្រសព្វគ្នា ទៅវិញទៅមក ត្រូវបានបញ្ជាដោយសត្វមានជីវិតបួនអង្គ។ ខ្ពស់លើអ្វីទាំងនេះទាំងអស់ «មានរូបរាងនៃបល្ល័ង្កមួយ ដូចជារូបភាពនៃត្បូងកណ្ដៀង ហើយលើរូបរាងនៃបល្ល័ង្កនោះ មានរូបរាងមួយ ដូចជារូបភាពនៃមនុស្សម្នាក់នៅខាងលើវា»។ «ហើយនៅក្នុងពួកខេរូប៊ីម មានទម្រង់នៃដៃមនុស្សនៅក្រោមស្លាបរបស់ពួកគេ»។ អេសេគាល 1:4, 26; 10:8។ កង់ទាំងនោះមានការរៀបចំដ៏ស្មុគស្មាញយ៉ាងខ្លាំង ដល់ថ្នាក់ថា នៅពេលមើលដំបូង វាហាក់ដូចជាស្ថិតក្នុងភាពច្របូកច្របល់; ប៉ុន្តែវាបានផ្លាស់ទីដោយសុខដុមពេញលេញ។ សត្វស្ថានសួគ៌ទាំងឡាយ ដែលត្រូវបានទ្រទ្រង់ និងដឹកនាំដោយព្រះហស្តក្រោមស្លាបរបស់ពួកខេរូប៊ីម កំពុងជំរុញកង់ទាំងនោះ; ខាងលើពួកវា លើបល្ល័ង្កត្បូងកណ្ដៀង គឺជាព្រះអង្គដ៏អស់កល្បជានិច្ច; ហើយនៅជុំវិញបល្ល័ង្កនោះមានឥន្ទធនូ ជានិមិត្តរូបនៃព្រះមហាករុណាដ៏ទេវភាព។
“As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.
“যেরূপ চাকার ন্যায় জটিল বিষয়সমূহ করূবগণের পক্ষতলের নীচে থাকা হস্তের নির্দেশনায় পরিচালিত হচ্ছিল, সেইরূপ মানবীয় ঘটনাবলীর জটিল গতিপ্রবাহও ঐশ্বরিক নিয়ন্ত্রণাধীন। জাতিসমূহের বিরোধ ও আলোড়নের মধ্যেও, যিনি করূবগণের উপরে আসীন, তিনি এখনও পৃথিবীর কার্যাবলি পরিচালনা করে চলেছেন।”
“The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.
“ঐতিহ্যৰ ধাৰাত এটা এটাকৈ নিজৰ বাবে নিৰ্দিষ্ট কৰা সময় আৰু স্থান অধিকার কৰি যোৱা জাতিসমূহৰ ইতিহাস—যিসকলে অজ্ঞাতসাৰে সেই সত্যৰ সাক্ষ্য বহন কৰিছিল, যাৰ অৰ্থ তেওঁলোকেই নিজে বুজি নাছিল—আমালৈ কথা কয়। আজিৰ প্ৰতিটো জাতি আৰু প্ৰতিজন ব্যক্তিৰ বাবেও ঈশ্বৰে নিজৰ মহান পৰিকল্পনাত এক স্থান নিৰ্ধাৰণ কৰি দিছে। আজি মানুহ আৰু জাতিসমূহক সেইজনৰ হাতত থকা উলম্ব-দণ্ডেৰে জোখা হৈছে, যিজনে কোনো ভুল নকৰে। সকলোৱে নিজ নিজ পছন্দৰ দ্বাৰাই নিজৰ গন্তব্য নিৰ্ধাৰণ কৰি আছে, আৰু ঈশ্বৰে নিজৰ উদ্দেশ্যসমূহ সিদ্ধ কৰাৰ নিমিত্তে সকলোকে শাসন কৰি আছে।”
“The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.
“Ang kasaysayan na itinakda ng dakilang AKO NGA sa Kaniyang salita, na pinagdurugtong ang bawat kawing sa tanikala ng hula, mula sa kawalang-hanggan ng nakaraan hanggang sa kawalang-hanggan ng hinaharap, ay nagsasabi sa atin kung nasaan tayo ngayon sa takbo ng mga kapanahunan, at kung ano ang maaaring asahan sa panahong darating. Ang lahat ng inihula ng propesiya na mangyayari, hanggang sa kasalukuyang panahon, ay natunton sa mga pahina ng kasaysayan, at makatitiyak tayo na ang lahat ng hindi pa dumarating ay matutupad ayon sa kaniyang pagkakasunud-sunod.
“The final overthrow of all earthly dominions is plainly foretold in the word of truth. In the prophecy uttered when sentence from God was pronounced upon the last king of Israel is given the message.” Education, 178, 179.
“Ɔsɛe a etwa to a wɔbɛsɛe asase so ahenni nyinaa no, wɔaka ho asɛm pefee wɔ nokware asɛm no mu. Nkɔmhyɛ a wɔkae bere a wɔde atemmu a efi Onyankopɔn hɔ too Israel hene a ɔtwa to no so mu no, wɔde nkrasɛm no mae.” Education, 178, 179.
The complicated wheels that appear at first sight to be in confusion are the complicated play of human events as represented in the strife and tumult of nations. The history that Christ has marked out in His Word tells us where we are, and in so doing it identifies the final overthrow of all earthly dominions. The sealing time of the one hundred and forty-four thousand is where the effect of every vision is fulfilled, and within that history the wheels represent the wars and rumors of wars that Christ identified as the “beginning of sorrows”. The beginning of sorrows began on September 11, 2001, for that is when the sealing time of the one hundred and forty-four thousand began, and the sealing angel places His mark upon those who sigh and cry for the abominations that are done within the church and the land.
Zur Klarheit der Sache: „ff“ ist als Zielsprache nicht eindeutig bezeichnet. Bitte geben Sie die gewünschte Sprache an, dann liefere ich ausschließlich die Übersetzung.
The wars in the land, produce sorrow for those who see and hear what those wars represent. The history of the sealing is identifying the final overthrow of all earthly kingdoms, and the overthrowing of those kingdoms has been traced in the prophetic history of the past. When Isaiah, in chapter six, saw the same vision as John, Daniel, Ezekiel, Job and Paul he volunteered to present the message for that time, but he asked how long he would need to present the message?
Les guerres dans le pays produisent de la tristesse chez ceux qui voient et entendent ce que ces guerres représentent. L’histoire du scellement identifie le renversement final de tous les royaumes terrestres, et le renversement de ces royaumes a été retracé dans l’histoire prophétique du passé. Lorsque Ésaïe, au chapitre six, vit la même vision que Jean, Daniel, Ézéchiel, Job et Paul, il se porta volontaire pour présenter le message destiné à ce temps-là, mais il demanda combien de temps il lui faudrait présenter le message.
Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, And the Lord have removed men far away, and there be a great forsaking in the midst of the land. Isaiah 6:8–12.
Bovendien hoorde ik de stem van de Heere, Die zei: Wie zal Ik zenden, en wie zal voor Ons gaan? Toen zei ik: Zie, hier ben ik, zend mij. En Hij zei: Ga, en zeg tot dit volk: Horende hoort gij, maar verstaat niet; en ziende ziet gij, maar merkt niet op. Maak het hart van dit volk vet, maak hun oren zwaar en sluit hun ogen; opdat het niet met zijn ogen ziet, noch met zijn oren hoort, noch met zijn hart verstaat, en zich bekeert en genezen wordt. Toen zei ik: Heere, hoe lang? En Hij antwoordde: Totdat de steden verwoest zijn, zodat er geen inwoner meer is, en de huizen zonder mens, en het land volkomen verwoest is, en de Heere de mensen ver heeft weggevoerd, en de verlatenheid groot is in het midden van het land. Jesaja 6:8–12.
The answer Isaiah was given was that he would need to present the message until “the land be utterly destroyed.” The message of the sealing is given in the time of warfare, and the warfare is specifically identified as the interpretation of the “marah” vision that the prophets all beheld. The external message is designed to produce an internal experience, but only for those who “will hear”.
जवाब जो यशायाह को दिया गया था, यह था कि उसे संदेश प्रस्तुत करते रहना होगा जब तक कि “देश सर्वथा उजाड़ न हो जाए।” मुद्रांकन का संदेश युद्ध के समय दिया जाता है, और उस युद्ध की विशेष पहचान “मराह” दर्शन की उस व्याख्या के रूप में की गई है जिसे सब नबियों ने देखा था। बाहरी संदेश इस उद्देश्य से दिया गया है कि वह एक भीतरी अनुभव उत्पन्न करे, परन्तु केवल उनमें जो “सुनेंगे।”
The connection of the papal proxy army of Nazi’s in the second world war, aligns, line upon line, with the second proxy army in the second proxy war, and the second world war itself aligns with the second proxy war. The connection of the second proxy war with the borderline war of Raphia that is now being repeated in the Ukraine, is geographically connected with the second strike of Islam of the third woe, that began in October 7, 2023, and represents prophetic wheels within wheels.
Связь папской прокси-армии нацистов во Второй мировой войне, строка за строкой, соответствует второй прокси-армии во второй прокси-войне, и сама Вторая мировая война также соответствует второй прокси-войне. Связь второй прокси-войны с пограничной войной при Рафии, которая ныне повторяется в Украине, географически связана со вторым ударом ислама третьего горя, начавшимся 7 октября 2023 года, и представляет собой пророческие колёса внутри колёс.
In 1999, a book was published that had been written by John Cornwell. John Cornwell at that time was a Senior Research Fellow at Jesus College, at Cambridge in England, and was an award-winning journalist and author. The book addressed the role of the pope of Rome who reigned during World War Two. The book begins with the future pope’s grandfather who was the right-hand man of Pope Pius IX, known as Pio Nono. In 1849 a Republican mob attacked the Vatican compounds and Pope Pius IX fled the city of Rome. The man he took with him into exile was Eugenio Pacelli’s grandfather. Eugenio Pacelli was the grandson of Pope Pius IX’s right hand man, and he later became Pius XII, and the book about Eugenio Pacelli was named Hitler’s Pope, The Secret History of Pius XII.
En 1999 fut publié un livre écrit par John Cornwell. À cette époque, John Cornwell était Senior Research Fellow à Jesus College, à Cambridge, en Angleterre, et il était un journaliste et auteur primé. Le livre traitait du rôle du pape de Rome qui régna durant la Seconde Guerre mondiale. Le livre commence par le grand-père du futur pape, qui était le bras droit du pape Pie IX, connu sous le nom de Pio Nono. En 1849, une foule républicaine attaqua l’enceinte du Vatican, et le pape Pie IX s’enfuit de la ville de Rome. L’homme qu’il emmena avec lui en exil était le grand-père d’Eugenio Pacelli. Eugenio Pacelli était le petit-fils du bras droit du pape Pie IX, et il devint plus tard Pie XII, et le livre consacré à Eugenio Pacelli s’intitulait Le Pape de Hitler, l’histoire secrète de Pie XII.
In the book Cornwell explores the extent to which Pope Pius XII, formerly Cardinal Eugenio Pacelli, was aware of and responded to the persecution of Jews by the Nazi regime during World War II. He demonstrates that Pius XII’s public silence and lack of action in condemning the Holocaust illustrated his immoral leadership during the war.
בַּסֵּפֶר בּוֹחֵן קוֹרְנוֶול אֶת הַמִּדָּה שֶׁבָּהּ הָיָה הָאַפִּיפְיוֹר פִּיוּס הַשְּׁנֵים־עָשָׂר, לְשֶׁעָבַר הַקַּרְדִּינָל אֵאוּגֶנְיוֹ פָּאצֶ'לִי, מוּדָע לִרְדִיפַת הַיְּהוּדִים בִּידֵי הַמִּשְׁטָר הַנָּאצִי בְּמַהֲלַךְ מִלְחֶמֶת הָעוֹלָם הַשְּׁנִיָּה, וְכֵיצַד הֵגִיב לָהּ. הוּא מַרְאֶה כִּי שְׁתִיקָתוֹ הַצִּבּוּרִית שֶׁל פִּיוּס הַשְּׁנֵים־עָשָׂר וְהֶעְדֵּר פְּעֻלָּה מִצִּדּוֹ לְגַנּוֹת אֶת הַשּׁוֹאָה הִמְחִישׁוּ אֶת מַנְהִיגוּתוֹ הַבִּלְתִּי־מוּסָרִית בִּימֵי הַמִּלְחָמָה.
Cornwell provides historical context for Pius XII’s papacy, including his diplomatic background and the complex political dynamics of the time. He examines the Vatican’s approach to dealing with Nazi Germany. Cornwell identifies that Pius XII failed to speak out against the Holocaust and intervene on behalf of persecuted Jews, for he, as Cardinal in 1933, had brought about a concordat with Hitler that promised Catholic submission to the work of Hitler.
Cornwell présente le contexte historique du pontificat de Pie XII, y compris sa formation diplomatique et les dynamiques politiques complexes de l’époque. Il examine l’approche du Vatican face à l’Allemagne nazie. Cornwell affirme que Pie XII a manqué à dénoncer l’Holocauste et à intervenir en faveur des Juifs persécutés, car c’est lui qui, alors qu’il était cardinal en 1933, avait conclu avec Hitler un concordat promettant la soumission catholique à l’œuvre de Hitler.
We will continue this study in the next article.
Nous poursuivrons cette étude dans le prochain article.
After World War II, some Nazi war criminals managed to escape justice by fleeing to various countries, including several in South America. The primary methods they used to escape and reach South America included:
Lẹ́yìn Ogun Àgbáyé Kejì, àwọn ọ̀daràn ogun Nazi kan ṣàṣeyọrí láti sá fún ìdájọ́ nípa sísálọ sí onírúurú orílẹ̀-èdè, pẹ̀lú ọ̀pọ̀ ní Gúúsù Amẹ́ríkà. Àwọn ọ̀nà pàtàkì tí wọ́n lò láti sá àti láti dé Gúúsù Amẹ́ríkà ní wọ̀nyí:
Ratlines: Ratlines were clandestine escape routes established by various organizations, including the Catholic Church and sympathetic intelligence agencies, to help Nazis and other fugitives escape Europe. These routes often involved the use of false identities, forged documents, and smuggling networks to facilitate their passage to safe havens, including South America.
Ratlines: Ratlines eran rutas clandestinas de fuga establecidas por diversas organizaciones, entre ellas la Iglesia Católica y agencias de inteligencia afines, para ayudar a nazis y a otros fugitivos a escapar de Europa. Estas rutas solían implicar el uso de identidades falsas, documentos falsificados y redes de contrabando para facilitar su traslado a refugios seguros, incluida América del Sur.
Forged Documents: Many Nazi fugitives obtained forged passports, visas, and other travel documents to conceal their true identities and evade capture. They used these documents to travel through neutral or sympathetic countries before reaching South America.
Documents falsifiés : De nombreux fugitifs nazis se procurèrent de faux passeports, visas et autres documents de voyage afin de dissimuler leur véritable identité et d’échapper à leur arrestation. Ils utilisèrent ces documents pour traverser des pays neutres ou acquis à leur cause avant d’atteindre l’Amérique du Sud.
Complicity of Authorities: In some cases, sympathetic officials in South American countries turned a blind eye to the presence of Nazi fugitives or actively assisted them in evading capture. Some governments, particularly those with authoritarian regimes sympathetic to Nazi ideology, provided refuge to these individuals.
Complicité des autorités : Dans certains cas, des responsables bien disposés dans des pays d’Amérique du Sud fermèrent les yeux sur la présence de fugitifs nazis ou les aidèrent activement à échapper à la capture. Certains gouvernements, en particulier ceux dont les régimes autoritaires étaient favorables à l’idéologie nazie, accordèrent refuge à ces individus.
Legal Loopholes: Some Nazi war criminals exploited legal loopholes or lax extradition laws in South American countries to avoid extradition to Europe, where they would face prosecution for their crimes.
Nazi war criminals mam biuim ol legal loopholes o ol extradition law we i no strict tumas long ol kantri bilong South America bilong abrusim extradition i go long Europe, we bai ol i fesim kot long ol krimen bilong ol.
Overall, the combination of ratlines, forged documents, complicity of authorities, and legal loopholes enabled Nazi war criminals to escape to South America and evade justice for many years after the end of World War II. ChatGPT, March, 2024.
Dans l’ensemble, la combinaison des filières d’exfiltration, des faux documents, de la complicité des autorités et des failles juridiques a permis à des criminels de guerre nazis de s’enfuir vers l’Amérique du Sud et d’échapper à la justice pendant de nombreuses années après la fin de la Seconde Guerre mondiale. ChatGPT, mars 2024.