Inspiration is clear that chapter three of Daniel, represents the Sunday law in the United States. In Isaiah chapter twenty-three, the whore of Tyre, who commits fornication with the kings of the earth, is the whore of Revelation that commits fornication with the kings of the earth. In Revelation seventeen, that whore has Babylon the Great written on her forehead.
ឥទ្ធិពលនៃការបំផុសគំនិតបានបញ្ជាក់យ៉ាងច្បាស់ថា ជំពូកទីបីនៃសៀវភៅដានីយ៉ែល តំណាងឲ្យច្បាប់ថ្ងៃអាទិត្យនៅសហរដ្ឋអាមេរិក។ នៅក្នុងអេសាយ ជំពូកទីម្ភៃបី ស្រីពេស្យានៃទីរ៉ុស ដែលប្រព្រឹត្តអំពើសហាយស្មន់ជាមួយនឹងស្តេចទាំងឡាយនៃផែនដី គឺជាស្រីពេស្យានៃវិវរណៈ ដែលប្រព្រឹត្តអំពើសហាយស្មន់ជាមួយនឹងស្តេចទាំងឡាយនៃផែនដី។ នៅក្នុងវិវរណៈ ជំពូកដប់ប្រាំពីរ ស្រីពេស្យានោះមានពាក្យថា «បាប៊ីឡូនដ៏អស្ចារ្យ» សរសេរនៅលើថ្ងាសរបស់នាង។
And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. Revelation 17:4, 5.
‘Me mosadi a apere bophepolo le bokgubedu bo bohubidu, a ikgabisa ka gouta le maje a a tlhwatlhwakgolo le diperela, a tshotse mo seatleng sa gagwe senwelo sa gouta se tletse makgapha le leswe la boaka jwa gagwe; mme mo phatleng ya gagwe go ne go kwadilwe leina le le reng, SEPHIRI, BABELA O MOHOLO, MMAABO DISETEKALE LE MAKGA PHA A LEFATSHE.’ Tshenolo 17:4, 5.
Before 1950, English dictionaries correctly identified the woman represented in these two verses, as the Roman Catholic church. The whole world knew after the Dark Ages of Catholic persecutions that were accomplished from 538 through 1798; that the Roman church was the whore who commits fornication with the kings of the earth. The Declaration of Independence was designed as a rejection of the rule of Catholicism and also the rule of the earthly kings that had formed unholy relationships with the whore. Isaiah chapter twenty-three, identifies that the whore would be forgotten. You would never find the definition of the whore of Revelation seventeen as the Catholic church in any modern search engines, for God’s Word never fails, and God’s Word states that she would be forgotten.
1950年以前，英文词典都正确地指出，这两节经文中所代表的妇人，乃是罗马天主教会。全世界在天主教黑暗时代的迫害之后都知道：自538年至1798年间所施行的那些迫害，表明罗马教会就是那与地上的君王行淫的淫妇。 《独立宣言》的制定，乃是为了拒绝天主教的统治，也拒绝那些与这淫妇结成不圣洁关系之地上君王的统治。以赛亚书第二十三章指出，那淫妇必被遗忘。你在任何现代搜索引擎中都绝不会找到将启示录第十七章中的淫妇定义为天主教会的说法，因为 神的话永不落空，而 神的话说她必被遗忘。
And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. And her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing. Isaiah 23:15–18.
Et il arrivera, en ce jour-là, que Tyr sera oubliée pendant soixante-dix ans, selon les jours d’un roi ; au bout de soixante-dix ans, il en sera de Tyr comme de la prostituée. Prends la harpe, fais le tour de la ville, toi prostituée oubliée ; fais entendre de douces mélodies, chante beaucoup de chansons, afin qu’on se souvienne de toi. Et il arrivera, au bout de soixante-dix ans, que le Seigneur visitera Tyr, et elle reviendra à son salaire, et se prostituera avec tous les royaumes du monde sur la face de la terre. Et son commerce et son salaire seront consacrés au Seigneur : ils ne seront ni amassés ni mis en réserve ; car son commerce sera pour ceux qui demeurent devant le Seigneur, afin qu’ils mangent abondamment et qu’ils aient des vêtements durables. Ésaïe 23:15–18.
God’s Word never fails, and since 1798, the whore has been forgotten, but in the last days she will be remembered. She is remembered when God’s seventh-day Sabbath is attacked, and it is the one commandment of the Ten Commandments, that was always to be remembered. She is remembered when she takes her harp, travels around the city and makes sweet melodies and many songs. She sings her songs at the end of seventy years, that are the days of one king. A king, according to Daniel chapter two, is a kingdom.
Kalâmu’llâh tidak pernah gagal, dan sejak tahun 1798, perempuan sundal itu telah dilupakan, tetapi pada hari-hari terakhir ia akan diingat kembali. Ia diingat kembali ketika Sabat hari ketujuh Allah diserang, dan itulah satu-satunya perintah dari Sepuluh Perintah Allah yang sejak semula harus selalu diingat. Ia diingat kembali ketika ia mengambil kecapinya, berkeliling kota, dan memperdengarkan melodi yang merdu serta banyak nyanyian. Ia menyanyikan nyanyian-nyanyiannya pada akhir tujuh puluh tahun, yaitu hari-hari dari satu raja. Seorang raja, menurut Daniel pasal dua, adalah sebuah kerajaan.
And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. Daniel 2:38.
Dan partout où demeurent les enfants des hommes, les bêtes des champs et les oiseaux du ciel, il les a livrés entre tes mains, et il t’a établi dominateur sur eux tous. C’est toi qui es cette tête d’or. Daniel 2:38.
A “head,” or a “king” are both symbols of a kingdom. The kingdom that is represented by the “days of one king,” is the United States. The United States began its prophetic rule as the earth beast when the deadly wound was delivered to the whore of Babylon in 1798. It continues as the sixth kingdom of Bible prophecy until the Sunday law. The literal kingdom of Bible prophecy that actually ruled for seventy years was Babylon.
«တစ်ဦးသော ဦးခေါင်း» သို့မဟုတ် «မင်းကြီးတစ်ပါး» ဟူသည် နှစ်မျိုးစလုံးပင် နိုင်ငံတစ်နိုင်ငံ၏ သင်္ကေတများဖြစ်သည်။ «မင်းကြီးတစ်ပါး၏ နေ့ရက်များ» ဟူ၍ ကိုယ်စားပြုထားသော နိုင်ငံသည် အမေရိကန်ပြည်ထောင်စု ဖြစ်သည်။ အမေရိကန်ပြည်ထောင်စုသည် ၁၇၉၈ ခုနှစ်တွင် ဗာဗုလုန်ပြည်၏ ပြည်တန်ဆာအပေါ် သေစေနိုင်သော အနာဒဏ် ခံရသောအခါ မြေကြီးမှ တက်လာသော တိရစ္ဆာန်အဖြစ် မိမိ၏ ပရောဖက်ပြု အုပ်စိုးမှုကို စတင်ခဲ့သည်။ ၎င်းသည် တနင်္ဂနွေဥပဒေ ရောက်ရှိသည်အထိ သမ္မာကျမ်းစာ ပရောဖက်ပြုချက်၏ ဆဋ္ဌမမြောက် နိုင်ငံအဖြစ် ဆက်လက်တည်ရှိသည်။ အမှန်တကယ်အားဖြင့် ခုနစ်ဆယ်နှစ်ပတ်လုံး အုပ်စိုးခဲ့သော သမ္မာကျမ်းစာ ပရောဖက်ပြုချက်ထဲက အတိအကျ နိုင်ငံမှာ ဗာဗုလုန်ပင် ဖြစ်သည်။
Behold, I will send and take all the families of the north, saith the Lord, and Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations. Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle. And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations. Jeremiah 25:9–12.
Fa ilaahas, ani ani ergii fudhadhee maatiiwwan kaabaa hundumaa nan erga; jedha Waaqayyo; akkasumas Nebukadnezaar mootii Baabilon, garbicha koo; isaanis biyya kana irratti, jiraattota ishee irratti, saboota naannoo kanaa hundumaa irrattis nan fida; guutummaatti isaan nan balleessa; isaanis waan nama dinqisiisu, waan itti afaan cufatanii sossoban, fi diigama bara baraa nan godha. Kana malees, sagalee gammachuu, sagalee ililchaa, sagalee misirrichaa, fi sagalee misirrittii, sagalee daakuu dhagaa, fi ifa ibsaa isaan irraa nan balleessa. Biyyi kun guutuunis ontee fi waan nama dinqisiisu taati; saboonni kunis waggoota torbaatama mootii Baabilon tajaajilu. Yommuu waggoonni torbaatamni sun guutaman immoo, mootii Baabilonii fi saba sana jal’ina isaanii irraa kan ka’e nan adaba; jedha Waaqayyo; biyya Kaldootaa illee, ontee bara baraa nan godha. Ermiyaas 25:9–12.
Literal Babylon ruled for seventy years, typifying the kingdom in the last days which will reign for seventy symbolic years. Nebuchadnezzar, the king of Babylon, attacked Judah three times. The first attack was against Jehoiakim, and the seventy years of Jeremiah’s prophecy then began. It ended with the death of Belshazzar, when God punished “the king of Babylon,” as he had punished king Jehoiakim in the beginning of the seventy years. The prophetic kingdom that is represented as “days of one king” (one kingdom) as “seventy years” was Babylon, and the kingdom of Bible prophecy that rules for the seventy symbolic years during the time when the whore of Tyre is forgotten, is the earth beast of Revelation thirteen. The transition from the fifth to sixth kingdom of Bible prophecy in 1798, is part of the truth that John is illustrating in Revelation chapter thirteen.
ff历巴比伦统治了七十年，预表末后的国度将要统治七十个象征性的年日。巴比伦王尼布甲尼撒曾三次攻击犹大。第一次攻击是针对约雅敬，而耶利米预言中的七十年也就在那时开始。它结束于伯沙撒之死，那时上帝惩罚了“巴比伦王”，正如在七十年之初他惩罚约雅敬王一样。那被表述为“一个王的日子”（一个国度）即“七十年”的预言性国度，乃是巴比伦；而在推罗妓女被遗忘期间，于那七十个象征性年日中执政的《圣经》预言之国度，乃是《启示录》第十三章中的地兽。从《圣经》预言第五个国度向第六个国度于1798年的转变，正是约翰在《启示录》第十三章中所阐明之真理的一部分。
And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. . . . And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. Revelation 13:1, 11.
Et je me tins sur le sable de la mer, et je vis monter de la mer une bête ayant sept têtes et dix cornes; et sur ses cornes dix couronnes, et sur ses têtes un nom de blasphème.... Puis je vis monter de la terre une autre bête; elle avait deux cornes semblables à celles d’un agneau, et elle parlait comme un dragon. Apocalypse 13:1, 11.
The seashore which John stood upon in Revelation chapter thirteen, represents 1798.
Ufer des Meeres, auf dem Johannes in Offenbarung Kapitel dreizehn stand, stellt das Jahr 1798 dar.
“At the time when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, is represented by a beast with lamblike horns. The beasts preceding it had risen from the sea; but this came up out of the earth, representing the peaceful rise of the nation which it symbolized—the United States.” Signs of the Times, February 8, 1910.
“Ka nako eo ha Bopapa, bo amohiloe matla a bona, bo ile ba qobelloa ho khaotsa mahloriso, Johanne a bona matla a macha a hlaha ho buela ka lentsoe la drakone, le ho ntšetsa pele mosebetsi o tšoanang oa bokhopo le nyefolo. Matla ana, e leng a ho qetela a tla loantša kereke le molao oa Molimo, a emeloa ke sebata se nang le linaka tse kang tsa konyana. Libata tse ileng tsa se etella pele li ne li nyolohile leoatleng; empa sena sa nyoloha lefatšeng, se emelang ho hlaha ka khotso ha sechaba seo se neng se se tšoantšetsa—United States.” Signs of the Times, February 8, 1910.
The beast from the sea was divided by the sand of the sea from the beast of the earth. The fifth kingdom of Bible prophecy in 1798 (the seashore), represented past history, and the sixth kingdom was future history. The Millerites did not see this truth. William Miller was given insight into the dragon power of paganism and its relationship with the following kingdom represented as the beast of Catholicism. Revelation thirteen, opens up the story of the false prophet, that is the third of the three powers which lead the world to Armageddon. The story begins on the seashore of 1798.
La bête qui montait de la mer était séparée, par le sable de la mer, de la bête de la terre. Le cinquième royaume de la prophétie biblique, en 1798 (le rivage de la mer), représentait l’histoire passée, et le sixième royaume appartenait à l’histoire future. Les millérites ne discernèrent pas cette vérité. Une intelligence fut donnée à William Miller concernant la puissance du dragon qu’est le paganisme, et sa relation avec le royaume suivant, représenté comme la bête du catholicisme. Apocalypse treize dévoile l’histoire du faux prophète, c’est-à-dire le troisième des trois pouvoirs qui conduisent le monde à Harmaguédon. Le récit commence sur le rivage de la mer de 1798.
The United States begins its history with the symbolism of the lamb, but ends its history speaking as a dragon. The history of the symbolic seventy years of the reign of the earth beast is represented in one verse, in chapter thirteen of Revelation, for the verse identifies both the beginning and ending of the earth beast in the same sentence.
Laswa Zezid a senbût destpêkê dike bi sembola berxê, lê dîroka xwe bi axaftina wek ejderha bi dawî dike. Dîroka heftê salên sembolîk ên serweriya heywana erdê di yek ayetê de, di beşa sêzdehan a Kitêba Vahiyê de, tê nîşandan; ji ber ku ew ayet destpêk û dawiya heywana erdê herduyan di heman hevokê de diyar dike.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. Revelation 13:11.
Puis je vis monter de la terre une autre bête; elle avait deux cornes semblables à celles d’un agneau, et elle parlait comme un dragon. Apocalypse 13:11.
When the United States speaks as a dragon, it passes the Sunday law. Before it accomplishes the enforcement of Sunday worship the apostate churches of Protestantism will come together and take political control of the apostate government, as they form the image of the beast. When inspiration identifies (and it does so repeatedly), that Nebuchadnezzar’s dedication service of the golden image represents the Sunday law, it is marking the end of the seventy symbolic years of the earth beast. Daniel chapters one through three, represent the three angels’ messages of Revelation chapter fourteen. The third angel becomes a living truth at the Sunday law.
Lorsque les États-Unis parlent comme un dragon, ils promulguent la loi du dimanche. Avant d’accomplir l’imposition de l’adoration du dimanche, les Églises apostates du protestantisme se réuniront et prendront le contrôle politique du gouvernement apostat, en formant l’image de la bête. Lorsque l’inspiration identifie (et elle le fait à plusieurs reprises) que la cérémonie de dédicace de l’image d’or par Nebucadnetsar représente la loi du dimanche, elle marque la fin des soixante-dix années symboliques de la bête de la terre. Les chapitres un à trois de Daniel représentent les messages des trois anges d’Apocalypse chapitre quatorze. Le troisième ange devient une vérité vivante au moment de la loi du dimanche.
Prophetically, chapters one through three in the book of Daniel, represent the seventy symbolic years of the earth beast of Revelation thirteen. The dietary test represented in chapter one, and the symbolism of Jehoiakim, identify that chapter one, prophetically begins at the empowerment of the first angel, either on August 11, 1840, or on September 11, 2001, in the history of the third angel.
نبويًا، تُمثّل الأصحاحات الأول إلى الثالث في سفر دانيال السبعين سنة الرمزية لوحش الأرض المذكور في رؤيا ثلاثة عشر. إن امتحان الطعام المُمثَّل في الأصحاح الأول، ورمزية يَهويَاقِيم، يحددان أن الأصحاح الأول يبدأ نبويًا عند تمكين الملاك الأول، إمّا في 11 أغسطس 1840، أو في 11 سبتمبر 2001، في تاريخ الملاك الثالث.
Babylon is the nation that ruled for seventy years, and those years, represents the history of the United States. Babylon’s seventy years did not conclude until well after Nebuchadnezzar’s dedication of the golden image, but prophetically the seventy symbolic years that Isaiah employs in chapter twenty-three, ends in chapter three of Daniel. When Nebuchadnezzar’s orchestra plays the music for the dedication ceremony, the mark of the beast is enforced, and at that time the whore of Tyre and of Babylon begins to sing her songs to the kings of the earth, while apostate Israel bows and dances.
बाबुल वह राष्ट्र है जिसने सत्तर वर्षों तक शासन किया, और वे वर्ष संयुक्त राज्य अमेरिका के इतिहास का प्रतिनिधित्व करते हैं। बाबुल के वे सत्तर वर्ष नबूकदनेस्सर द्वारा स्वर्णमूर्ति की प्रतिष्ठा के बहुत बाद तक समाप्त नहीं हुए, परन्तु भविष्यद्वक्ता की दृष्टि से यशायाह द्वारा अध्याय तेईस में प्रयुक्त वे सत्तर प्रतीकात्मक वर्ष दानिय्येल के अध्याय तीन में समाप्त हो जाते हैं। जब नबूकदनेस्सर का वाद्यवृन्द प्रतिष्ठा-समारोह के लिए संगीत बजाता है, तब पशु का चिन्ह लागू कराया जाता है, और उसी समय सोर और बाबुल की वेश्या पृथ्वी के राजाओं के लिए अपने गीत गाने लगती है, जबकि धर्मत्यागी इस्राएल झुकता और नाचता है।
Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon. Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up. Then an herald cried aloud, To you it is commanded, O people, nations, and languages, That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up: And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace. Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up. Daniel 3:1–7.
Boqor Nebukhadnesar wuxuu sameeyey sanam dahab ah oo dhererkiisu ahaa lixdan dhudhun, ballaadhkiisuna lix dhudhun; wuxuuna ka taagay bannaanka Dura ee gobolka Baabuloon. Markaasaa Boqor Nebukhadnesar diray in la soo wada ururiyo amiirrada, taliyayaasha, guddoomiyayaasha, xaakinnada, khasnajiyiinta, la-taliyayaasha, saraakiisha, iyo dhammaan madaxda gobollada, inay yimaadaan daahfurka sanamka uu Boqor Nebukhadnesar taagay. Markaas amiirradii, taliyayaashii, guddoomiyayaashii, xaakinnadii, khasnajiyayaashii, la-taliyayaashii, saraakiishii, iyo dhammaan madaxda gobollada ayaa loo soo wada ururiyey daahfurka sanamka uu Boqor Nebukhadnesar taagay; oo waxay hor istaageen sanamkii uu Nebukhadnesar taagay. Markaasaa naadiye cod weyn ku dhawaaqay, Waxaa laydinku amray, dadyowga, quruumaha, iyo afafka kala duwannoow, in markaad maqashaan dhawaaqa buunka, iyo biibiilaha, iyo kataaradda, iyo shareeradda, iyo sabbuurka, iyo santuurka, iyo cayn kasta oo muusig ah, aad dhacdaan oo caabuddaan sanamka dahabka ah ee Boqor Nebukhadnesar taagay; oo ku alla kii aan dhicin oo aan caabudin isla saacaddaas waxaa lagu dhex tuuri doonaa foornada dab ololaysa. Sidaas daraaddeed markaas, markii dadka oo dhammu maqleen dhawaaqa buunka, iyo biibiilaha, iyo kataaradda, iyo shareeradda, iyo sabbuurka, iyo cayn kasta oo muusig ah, dadka oo dhan, quruumaha, iyo afafka kala duwanuba way dhaceen oo caabudeen sanamkii dahabka ahaa ee Boqor Nebukhadnesar taagay. Daanyeel 3:1–7.
At that “time,” or in that same “hour,” which is the Sunday law in the United States, anyone who refuses to worship the golden image will “be cast into the midst of a burning fiery furnace.” The only book in the Old Testament that contains the word translated as “hour,” is the book of Daniel. The word “hour” in chapter three, represents the arrival of the mark of the beast. The word “hour” also represents the message of the first angel in chapter four, for it there symbolizes the warning to Nebuchadnezzar of the coming “hour” of God’s judgment.
उस “समय” में, अथवा उसी “घड़ी” में, जो संयुक्त राज्य अमेरिका में रविवार के विधान को सूचित करती है, जो कोई उस स्वर्ण-मूर्ति की उपासना करने से इन्कार करेगा, वह “जलती हुई आग के भट्ठे के बीच में डाल दिया जाएगा।” पुराने नियम में वह एकमात्र पुस्तक जिसमें “घड़ी” अनूदित यह शब्द पाया जाता है, दानिय्येल की पुस्तक है। तीसरे अध्याय में “घड़ी” शब्द पशु की छाप के आगमन का प्रतिनिधित्व करता है। चौथे अध्याय में “घड़ी” शब्द पहले स्वर्गदूत के सन्देश का भी प्रतिनिधित्व करता है, क्योंकि वहाँ वह नबूकदनेस्सर को परमेश्वर के न्याय की आनेवाली “घड़ी” की दी गई चेतावनी का प्रतीक है।
Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies. Daniel 4:19.
O zaman adı Belteşassar olan Daniel bir saat kadar hayret içinde kaldı ve düşünceleri onu sıkıntıya düşürdü. Kral söz alıp dedi: Belteşassar, düş ve onun yorumu seni sıkıntıya düşürmesin. Belteşassar cevap verip dedi: Efendim, bu düş senden nefret edenlerin başına gelsin, onun yorumu da düşmanlarının başına. Daniel 4:19.
Daniel presented the warning to Nebuchadnezzar of his coming hour of God’s judgment, that Nebuchadnezzar later rejected. The “hour” in chapter four, when used again in the chapter, then represents the “hour” that the judgment arrived. In Millerite history the first “hour” in chapter four, would represent the arrival of the first angel in 1798. That message was fulfilled when the investigative judgment began on October 22, 1844. The “hour” in chapter four, is first a symbol of a message of coming judgment and then it is employed as the symbol that the judgment has arrived. The first use of the word “hour” represents 1798, and the arrival of the first angel, and the second use represents October 22, 1844, and the arrival of the third angel.
ដានីយ៉ែលបាននាំសេចក្ដីព្រមានទៅកាន់នេប៊ូក្នេសារ អំពីម៉ោងនៃការជំនុំជម្រះរបស់ព្រះដែលនឹងមកដល់លើទ្រង់ ដែលក្រោយមកនេប៊ូក្នេសារបានបដិសេធ។ ដូច្នេះ «ម៉ោង» ក្នុងជំពូកទីបួន ពេលដែលត្រូវបានប្រើម្តងទៀតនៅក្នុងជំពូកនោះ ក៏តំណាងឲ្យ «ម៉ោង» ដែលការជំនុំជម្រះបានមកដល់។ ក្នុងប្រវត្តិសាស្ត្រមីឡឺរ៉ាយ «ម៉ោង» ទីមួយក្នុងជំពូកទីបួន នឹងតំណាងឲ្យការមកដល់នៃទេវតាទីមួយនៅឆ្នាំ 1798។ សារនោះបានសម្រេចបំពេញឡើង នៅពេលដែលការជំនុំជម្រះស៊ើបអង្កេតបានចាប់ផ្តើមនៅថ្ងៃទី 22 ខែតុលា ឆ្នាំ 1844។ «ម៉ោង» ក្នុងជំពូកទីបួន ដំបូងជានិមិត្តសញ្ញានៃសារអំពីការជំនុំជម្រះដែលនឹងមកដល់ ហើយបន្ទាប់មកវាត្រូវបានប្រើជានិមិត្តសញ្ញាថា ការជំនុំជម្រះបានមកដល់ហើយ។ ការប្រើពាក្យ «ម៉ោង» លើកទីមួយតំណាងឲ្យឆ្នាំ 1798 និងការមកដល់នៃទេវតាទីមួយ ហើយការប្រើលើកទីពីរតំណាងឲ្យថ្ងៃទី 22 ខែតុលា ឆ្នាំ 1844 និងការមកដល់នៃទេវតាទីបី។
The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws. Daniel 4:33.
Ilo reng iyon a takna natupad iti rabaw ni Nabucodonosor dayta banag: ket isu naipanaw manipud kadagiti tattao, ket nangnangan iti ruot a kas kadagiti baka, ket ti bagina nabasa iti linnaaw ti langit, agingga a dagiti buokna dimakkel a kas dagiti payak dagiti agila, ken dagiti kuko na a kas kadagiti kuko dagiti billit. Daniel 4:33.
The “hour” in chapter four is therefore a symbol of both 1798 and 1844, which are the ending points for the two curses of “seven times,” against the northern (beginning in 723 BC) and southern (beginning in 677 BC) kingdoms of Israel. Those two curses, representing twenty-five hundred and twenty years of scattering and slavery, represent the execution of God’s first and last indignation against His apostate people. They both started with God’s judgment, and their respective endings represent the warning message of God’s approaching investigative judgment, or the arrival of the investigative judgment. Both of the judgments represented by the ending of the two judgments of “seven times” are represented by the word “hour,” in Daniel chapter four.
لہٰذا باب چار میں مذکور “گھنٹہ” 1798 اور 1844 دونوں کا ایک علامتی اظہار ہے، جو اسرائیل کی شمالی (آغاز 723 قبلِ مسیح) اور جنوبی (آغاز 677 قبلِ مسیح) سلطنتوں پر “سات زمانوں” کی دو لعنتوں کے اختتامی نقاط ہیں۔ یہ دونوں لعنتیں، جو بکھراؤ اور غلامی کے دو ہزار پانچ سو بیس برسوں کی نمائندگی کرتی ہیں، اپنے مرتد لوگوں کے خلاف خدا کے پہلے اور آخری غضب کے نفاذ کی نمائندگی کرتی ہیں۔ ان دونوں کا آغاز خدا کے فیصلے سے ہوا، اور ان کے اپنے اپنے اختتام خدا کے قریب آتے ہوئے تحقیقی فیصلے کی تنبیہی پیغام، یا تحقیقی فیصلے کی آمد، کی نمائندگی کرتے ہیں۔ “سات زمانوں” کے دو فیصلوں کے خاتمہ سے ظاہر ہونے والے یہ دونوں فیصلے، دانی ایل کے باب چار میں، “گھنٹہ” کے لفظ سے ظاہر کیے گئے ہیں۔
In Millerite history the “hour” represents the beginning of the movement at the time of the end in 1798, when the first angel arrived, and the second “hour” in chapter four represents the end of the movement, when the third angel arrived on October 22, 1844. The Millerite movement of the first angel is repeated in the movement of the third angel, so the two usages of “hour” in chapter four, also mark the time of the end in 1989, and also the soon-coming Sunday law. The Millerite movement of the first angel announced the opening of the investigative judgment, and the movement of the third angel announces the opening of God’s executive judgment, which is progressive, beginning at the Sunday law, and continuing and escalating until the Second Coming of Christ.
En l’histoire millérite, l’« heure » représente le commencement du mouvement au temps de la fin en 1798, lorsque le premier ange arriva, et la seconde « heure » au chapitre quatre représente la fin du mouvement, lorsque le troisième ange arriva le 22 octobre 1844. Le mouvement millérite du premier ange se répète dans le mouvement du troisième ange ; ainsi, les deux emplois d’« heure » au chapitre quatre marquent aussi le temps de la fin en 1989, ainsi que la loi dominicale imminente. Le mouvement millérite du premier ange annonçait l’ouverture du jugement investigatif, et le mouvement du troisième ange annonce l’ouverture du jugement exécutif de Dieu, lequel est progressif, commençant avec la loi dominicale, puis se poursuivant et s’intensifiant jusqu’à la seconde venue de Christ.
We will continue our study of Daniel chapter three, and conclude our consideration of the word “hour” in the next article.
Nous poursuivrons notre étude du chapitre trois de Daniel et achèverons, dans le prochain article, notre examen du mot « heure ».
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved. But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. The disciple is not above his master, nor the servant above his lord. It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. Matthew 10:16–28.
Veeso, mi sanem yufala i go aot olsem olketa sipsip namel long olketa wulf: olketa savve tingting gud olsem olketa snek, mo olketa no mas gat nogud tingting olsem olketa dov. Be lukaut long olketa man: from olketa bae givim yufala long olketa kaonsel, mo olketa bae witim yufala long olketa sinagog blong olketa; mo bae tekem yufala i go stanap long fored blong olketa gavana mo olketa king from nem bilong mi, blong hem i kam wan testimoni agensem olketa mo olketa Jentael. Be taem olketa givim yufala i go, no wari long hao o wanem nao bae yufala talem: from long sem aoa ia bae givim long yufala wanem nao bae yufala talem. From hemia no yufala nao i toktok, bat Spirit bilong Papa blong yufala nao i toktok insaed long yufala. Mo brata bae givim brata blong hem i go long dae, mo papa pikinini blong hem: mo olketa pikinini bae girap agensem olketa perens blong olketa, mo mekem olketa putim olketa long dae. Mo olketa man evriwan bae hetim yufala from nem bilong mi: bat man wea hem endure kasem en, hem bae sev. Bat taem olketa persecute-im yufala long disfala taon, ranawe go long narawan: from tru mi talem long yufala, yufala no bae finis go raon long olketa taon bilong Israel, bifo Son bilong man bae kam. Disaepol hem no hae moa long masta blong hem, o servant moa long lord blong hem. Hem i naf for disaepol hem i olsem masta blong hem, mo servant olsem lord blong hem. Sapos olketa bin kolem masta bilong haos Beelzebub, hamas moa nao bae olketa kolem olketa bilong haoshold blong hem? From datwan no fraet long olketa: from i no gat eni samting wea olketa coverim, wea bae no kamaot ples klia; mo eni samting wea haed, wea bae no save long hem. Wanem mi talem long yufala long dak, talem datwan long laet: mo wanem yufala herem long ia, preachim long olketa haostop. Mo no fraet long olketa wea killim bodi, bat olketa no save killim soul: bat moa gud fraet long hem wea save destroyim tufala soul mo bodi long hel. Matthew 10:16–28.