The last article ended with a passage that included the paragraph that said, “Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” “Transgression” reaches its limit when the cup of probationary time is filled, and that limit is reached for the United States at the Sunday law.
पिछला लेख उस अंश के साथ समाप्त हुआ था जिसमें यह अनुच्छेद सम्मिलित था: “अधर्म लगभग अपनी सीमा तक पहुँच चुका है। संसार भ्रम से परिपूर्ण है, और शीघ्र ही मनुष्यों पर एक महान आतंक आनेवाला है। अंत बहुत निकट है। हम जो सत्य को जानते हैं, हमें उस बात के लिए तैयार होना चाहिए जो शीघ्र ही संसार पर अत्यन्त भारी आश्चर्य के समान टूट पड़ेगी।” “अधर्म” अपनी सीमा तक तब पहुँचता है जब परीक्षाकाल का पात्र भर जाता है, और संयुक्त राज्य अमेरिका के लिए वह सीमा रविवार-विधि के समय पर पहुँचती है।
“But Christ declared that not one jot or tittle of the law should fail until heaven and earth should pass away. The very work that he came to do was to exalt the law, and show to the created worlds and to heaven that God is just, and that his law need not be changed. But here is Satan’s right-hand man ready to carry on the work that Satan commenced in heaven, that of trying to amend the law of God. And the Christian world has sanctioned his efforts by adopting this child of the papacy,—the Sunday institution. They have nourished it, and will continue to nourish it, until Protestantism shall give the hand of fellowship to the Roman power. Then there will be a law against the Sabbath of God’s creation, and then it is that God ‘will do a strange work in the earth.’ He has borne long with the perversity of the race; he has tried to win them to himself. But the time will come when they shall have filled their measure of iniquity; and then it is that God will work. This time is almost reached. God keeps a record with the nations: the figures are swelling against them in the books of heaven; and when it shall have become a law that the transgression of the first day of the week shall be met with punishment, then their cup will be full.” Review and Herald, March 9, 1886.
«ប៉ុន្តែ ព្រះគ្រីស្ទបានប្រកាសថា មិនមែនអក្សរតូចមួយ ឬគំនូសតូចមួយនៃក្រឹត្យវិន័យនឹងបាត់បង់ទៅឡើយ ទាល់តែផ្ទៃមេឃ និងផែនដីកន្លងផុតទៅ។ កិច្ចការដ៏ពិតប្រាកដដែលទ្រង់បានយាងមកធ្វើ គឺដើម្បីលើកតម្កើងក្រឹត្យវិន័យ ហើយបង្ហាញដល់ពិភពលោកទាំងឡាយដែលបានបង្កើត និងដល់ស្ថានសួគ៌ថា ព្រះទ្រង់សុចរិត ហើយក្រឹត្យវិន័យរបស់ទ្រង់មិនចាំបាច់ត្រូវកែប្រែទេ។ ប៉ុន្តែនៅទីនេះ មានបុរសដៃស្ដាំរបស់សាតាំងម្នាក់ ដែលត្រៀមខ្លួនបន្តកិច្ចការដែលសាតាំងបានចាប់ផ្តើមនៅស្ថានសួគ៌ នោះគឺការព្យាយាមកែប្រែក្រឹត្យវិន័យរបស់ព្រះ។ ហើយពិភពគ្រីស្ទានបានអនុម័តការខិតខំរបស់គាត់ ដោយទទួលយកកូននៃអំណាចបាប៉ាស៊ីនេះ—ស្ថាប័នថ្ងៃអាទិត្យ។ ពួកគេបានចិញ្ចឹមបំប៉នវា ហើយនឹងបន្តចិញ្ចឹមបំប៉នវា រហូតដល់ប្រូតេស្តង់និយមនឹងចាប់ដៃនៃសម្ព័ន្ធភាពជាមួយអំណាចរ៉ូម។ នៅពេលនោះ នឹងមានច្បាប់ប្រឆាំងនឹងថ្ងៃសប្ប័ទនៃការបង្កើតរបស់ព្រះ ហើយនៅពេលនោះហើយដែលព្រះ «នឹងធ្វើកិច្ចការចម្លែកមួយនៅលើផែនដី»។ ទ្រង់បានអត់ធ្មត់ជាយូរមកហើយចំពោះការរឹងរូសវៀចវេររបស់មនុស្សជាតិ; ទ្រង់បានព្យាយាមទាក់ទាញពួកគេឲ្យមករកទ្រង់។ ប៉ុន្តែពេលវេលានឹងមកដល់ ដែលពួកគេនឹងបានបំពេញមាត្រានៃអំពើទុច្ចរិតរបស់ខ្លួនឲ្យពេញ; ហើយនៅពេលនោះហើយដែលព្រះនឹងចាប់ផ្តើមប្រតិបត្តិ។ ពេលវេលានេះជិតមកដល់ណាស់ហើយ។ ព្រះទ្រង់កត់ត្រាទុកជាមួយបណ្ដាប្រជាជាតិទាំងឡាយ៖ តួលេខទាំងនោះកំពុងកើនឡើងប្រឆាំងនឹងពួកគេនៅក្នុងសៀវភៅទាំងឡាយនៃស្ថានសួគ៌; ហើយនៅពេលដែលវាក្លាយជាច្បាប់ថា ការបំពានចំពោះថ្ងៃដំបូងនៃសប្ដាហ៍ត្រូវទទួលទោស នោះពែងរបស់ពួកគេនឹងពេញលេញ»។ Review and Herald, March 9, 1886.
At the Sunday law the United States will have filled its cup to the full, and national apostasy will be followed by national ruin. The paragraph we are considering says, “transgression has almost reached its limit,” “and a great terror is soon to come upon human beings.” At the Sunday law, which is the “hour of the great earthquake” in chapter eleven of Revelation, “the tenth part of the city fell,” and “behold, the third woe cometh quickly,” and the “seventh angel sounded.” The third woe is the seventh trumpet, and it arrives at the Sunday law bringing “great terror.” At that point “the end is very near,” and it comes as “an overwhelming surprise.” At the Sunday law the cup of probationary time is also filled up for the papacy, for then the second voice of Revelation eighteen proclaims, “Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.”
A la ley dominical, los Estados Unidos habrán colmado su copa hasta rebosar, y a la apostasía nacional le seguirá la ruina nacional. El párrafo que estamos considerando dice: “la transgresión casi ha llegado a su límite”, y “un gran terror pronto ha de sobrevenir a los seres humanos”. En la ley dominical, que es la “hora del gran terremoto” en el capítulo once de Apocalipsis, “la décima parte de la ciudad se derrumbó”, y “he aquí, el tercer ay viene pronto”, y “el séptimo ángel tocó la trompeta”. El tercer ay es la séptima trompeta, y llega en la ley dominical trayendo “gran terror”. En ese punto “el fin está muy cerca”, y viene como “una sorpresa abrumadora”. En la ley dominical, la copa del tiempo de prueba también se colma para el papado, porque entonces la segunda voz de Apocalipsis dieciocho proclama: “Salid de ella, pueblo mío, para que no seáis partícipes de sus pecados, ni recibáis de sus plagas. Porque sus pecados han llegado hasta el cielo, y Dios se ha acordado de sus iniquidades. Dadle a ella como ella os ha dado, y pagadle el doble según sus obras: en la copa que ella llenó, llenadle el doble.”
That history opens up at the Sunday law, and marks a symbolic period of time when the papacy “shall go forth with great fury to destroy, and utterly to make away many,” for “in the last days there will be many martyrs.” That which enrages the papacy is the “tidings out of the east and out of the north” which “shall trouble him,” but “he will come to his end, and none shall help him.” From the Sunday law to the end of the papacy, the first phase of God’s executive judgment begins. It is followed by the second phase which is the seven last plagues, and finally the eternal destruction of the wicked at the close of the thousand year millennium. The history of God’s executive judgment is placed within the context of war.
Ang kasaysayang iyon ay nagbubukas sa batas ukol sa Linggo, at tumutukoy sa isang sagisag na yugto ng panahon kung kailan ang kapapahan ay “lalabas na may malaking kapusukan upang pumatay, at lubusang lipulin ang marami,” sapagkat “sa mga huling araw ay magkakaroon ng maraming martir.” Ang siyang nagpapagalit sa kapapahan ay ang “mga balitang mula sa silangan at mula sa hilaga” na “makagagambala sa kaniya,” datapuwa’t “siya’y aabot sa kaniyang wakas, at walang tutulong sa kaniya.” Mula sa batas ukol sa Linggo hanggang sa wakas ng kapapahan, nagsisimula ang unang yugto ng ehekutibong paghuhukom ng Diyos. Sinusundan ito ng ikalawang yugto na siyang pitong huling salot, at sa huli ay ang walang hanggang pagkapuksa ng masasama sa pagsasara ng isang libong taong milenyo. Ang kasaysayan ng ehekutibong paghuhukom ng Diyos ay inilalagay sa loob ng konteksto ng digmaan.
“We are standing upon the threshold of great and solemn events. Prophecies are fulfilling. Strange, eventful history is being recorded in the books of heaven. Everything in our world is in agitation. There are wars, and rumors of wars. The nations are angry, and the time of the dead has come, that they should be judged. Events are changing to bring about the day of God which hasteth greatly. Only a moment of time, as it were, yet remains. But while already nation is rising against nation, and kingdom against kingdom, there is not now a general engagement. As yet the four winds are held until the servants of God shall be sealed in their foreheads. Then the powers of earth will marshal their forces for the last great battle.” Christian Service, 50, 51.
«Büyük ve vakur olayların eşiğinde duruyoruz. Peygamberlik sözleri yerine gelmektedir. Tuhaf, olaylarla dolu bir tarih göğün kitaplarına kaydedilmektedir. Dünyamızdaki her şey çalkantı içindedir. Savaşlar ve savaş söylentileri vardır. Uluslar öfkelidir ve ölülerin, yargılanmaları için, vakti gelmiştir. Olaylar, pek büyük bir ivedilikle yaklaşmakta olan Tanrı gününü meydana getirecek şekilde değişmektedir. Adeta yalnızca bir anlık zaman parçası kalmıştır. Fakat şimdiden ulus ulusa, krallık krallığa karşı ayaklanmakta olduğu halde, şu anda henüz genel bir çatışma yoktur. Şimdilik dört rüzgâr, Tanrı’nın kulları alınlarında mühürleninceye dek tutulmaktadır. O zaman yeryüzünün güçleri, son büyük savaş için kuvvetlerini seferber edeceklerdir.» Christian Service, 50, 51.
God seals the one hundred and forty-four thousand and then calls His other flock out of Babylon, and the other flock also receives the seal of God, though they are represented as the “great multitude” in contrast with the one hundred and forty-four thousand. The essential point to see in the previous quote is that “the four winds are held until the servants of God shall be sealed in their foreheads.” At the Sunday law the one hundred and forty-four thousand have been sealed, “and behold the third woe cometh quickly”, yet it is not until the last of God’s other flock have received the seal that the four winds are fully released.
Dieu scelle les cent quarante-quatre mille, puis Il appelle Son autre troupeau à sortir de Babylone; et cet autre troupeau reçoit lui aussi le sceau de Dieu, bien qu’il soit représenté comme la « grande multitude » par contraste avec les cent quarante-quatre mille. Le point essentiel à discerner dans la citation précédente est que « les quatre vents sont retenus jusqu’à ce que les serviteurs de Dieu soient scellés sur leurs fronts ». Au moment de la loi du dimanche, les cent quarante-quatre mille ont été scellés, « et voici, le troisième malheur vient bientôt »; toutefois, ce n’est que lorsque le dernier de l’autre troupeau de Dieu a reçu le sceau que les quatre vents sont pleinement déchaînés.
“The nations are now getting angry, but when our High Priest has finished his work in the Sanctuary, he will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out. I saw that the four angels would hold the four winds until Jesus’ work was done in the Sanctuary, and then will come the seven last plagues.” Review and Herald, August 1, 1849.
“世上的列国现今正在发怒；但当我们的大祭司在圣所中的工作完成之后，他必站起来，穿上报仇的衣服，然后那最后的七灾就要倾倒下来。我看见，那四位天使要执掌四方的风，直到耶稣在圣所中的工作完成；随后，最后的七灾便来到。”《Review and Herald》，1849年8月1日。
The “great and solemn events” which we are “standing upon the threshold of,” are represented as “wars, and rumors of wars.” It is represented as occurring when “everything in our world is in agitation,” when nations are “already rising against nation.” Panium represents the “strange and eventful history,” in verse fifteen of Daniel chapter eleven, that leads into, and ushers in verse sixteen, which is the Sunday law, where the “general engagement,” that all “the powers of earth” marshal their forces for the last great battle. That “last great battle” is the third World War, and is represented by the Battle of Actium in 31 BC.
“ਰੌਂਗਟੇ ਖੜੇ ਕਰ ਦੇਣ ਵਾਲੀਆਂ ਅਤੇ ਗੰਭੀਰ ਘਟਨਾਵਾਂ,” ਜਿਨ੍ਹਾਂ ਦੇ “ਦਹਿਲੀਜ਼ ਉੱਤੇ ਅਸੀਂ ਖੜੇ ਹਾਂ,” ਇਸ ਤਰ੍ਹਾਂ ਦਰਸਾਈਆਂ ਗਈਆਂ ਹਨ ਕਿ ਉਹ “ਜੰਗਾਂ ਅਤੇ ਜੰਗਾਂ ਦੀਆਂ ਅਫਵਾਹਾਂ” ਹਨ। ਇਹ ਵੀ ਇਸ ਤਰ੍ਹਾਂ ਦਰਸਾਇਆ ਗਿਆ ਹੈ ਕਿ ਇਹ ਉਸ ਵੇਲੇ ਵਾਪਰਦਾ ਹੈ ਜਦੋਂ “ਸਾਡੀ ਦੁਨੀਆ ਵਿੱਚ ਹਰ ਚੀਜ਼ ਉਥਲ-ਪੁਥਲ ਵਿੱਚ ਹੈ,” ਜਦੋਂ ਕੌਮਾਂ “ਪਹਿਲਾਂ ਹੀ ਕੌਮ ਦੇ ਵਿਰੁੱਧ ਉੱਠ ਰਹੀਆਂ ਹਨ।” ਪਾਨਿਯਮ ਦਾਨੀਏਲ ਅਧਿਆਇ ਗਿਆਰਾਂ ਦੀ ਪੰਦਰਵੀਂ ਆਯਤ ਵਿੱਚ ਦਿੱਤੇ “ਅਜੀਬ ਅਤੇ ਘਟਨਾਪੂਰਣ ਇਤਿਹਾਸ” ਦਾ ਪ੍ਰਤੀਕ ਹੈ, ਜੋ ਸੋਲ੍ਹਵੀਂ ਆਯਤ ਵੱਲ ਲੈ ਜਾਂਦਾ ਹੈ ਅਤੇ ਉਸ ਦੀ ਸ਼ੁਰੂਆਤ ਕਰਦਾ ਹੈ, ਜੋ ਐਤਵਾਰ ਦੇ ਕਾਨੂੰਨ ਨੂੰ ਦਰਸਾਉਂਦੀ ਹੈ, ਜਿੱਥੇ ਉਹ “ਸਧਾਰਣ ਮੁਕਾਬਲਾ” ਹੁੰਦਾ ਹੈ, ਜਿਸ ਲਈ “ਧਰਤੀ ਦੀਆਂ ਸਾਰੀਆਂ ਸ਼ਕਤੀਆਂ” ਆਖਰੀ ਮਹਾਨ ਜੰਗ ਲਈ ਆਪਣੀਆਂ ਤਾਕਤਾਂ ਇਕੱਠੀਆਂ ਕਰਦੀਆਂ ਹਨ। ਉਹ “ਆਖਰੀ ਮਹਾਨ ਜੰਗ” ਤੀਜਾ ਵਿਸ਼ਵ ਯੁੱਧ ਹੈ, ਅਤੇ ਇਸ ਦਾ ਪ੍ਰਤੀਨਿਧਿਤਵ 31 ਈ.ਪੂ. ਵਿੱਚ ਐਕਟੀਅਮ ਦੀ ਲੜਾਈ ਦੁਆਰਾ ਕੀਤਾ ਗਿਆ ਹੈ।
Verses one and two, and verses ten through fifteen represent the hidden history of verse forty in Daniel eleven. Verse forty identifies the history of the United States and Adventism from 1798 unto 1989. It then is silent until the end of the United States as the sixth kingdom of Bible prophecy and the spewing out of the Laodicean Seventh-day Adventist church in verse forty-one, which is the Sunday law, that is also verse sixteen. Verses one and two identify the time of the end in 1989, and the presidents of the United States from that point, until the sixth rich president who stirs up the satanic globalists. Verse two brings the history to the election of Donald Trump in 2016, and then verse three takes up the history of the ten kings, represented by Alexander the Great, who is the seventh kingdom of Bible prophecy, who give their kingdom to the papacy at the soon coming Sunday law crisis.
ئەتی یەک و دوو، و هەروەها ئەتی دە تا پازدە، مێژووی شاراوەی ئەتی چل لە دانیال یازدە نیشان دەدەن. ئەتی چل مێژووی ویلایەتە یەکگرتووەکان و ئەدڤێنتیزم لە 1798 تا 1989 دیاری دەکات. پاشان بێدەنگ دەبێت هەتا کۆتایی ویلایەتە یەکگرتووەکان وەک شانشەمی شانشینی پێشبینیی کتێبی پیرۆز و دەرهاویشتنی کڵێسای لائۆدیقیی ئەدڤێنتیستی حەوتەمین ڕۆژ لە ئەتی چل و یەک، کە یاسای یەکشەممەیە، و هەمان کات ئەتی شازدەشە. ئەتی یەک و دوو کاتی کۆتایی لە 1989 دیاری دەکەن، و سەرۆکەکانی ویلایەتە یەکگرتووەکان لەو خاڵەوە هەتا شەشەمین سەرۆکی دەوڵەمەند کە گڵۆبالیستە شەیتانییەکان هەڵدەوروژێنێت. ئەتی دوو مێژووەکە دەگەیەنێت بە هەڵبژاردنی دۆناڵد ترامپ لە 2016، و پاشان ئەتی سێ مێژووی دە پاشاکەکە دەگرێتەوە، کە بە ئەسکەندەری مەزن نمایەندەکراون، ئەوەی حەوتەمین شانشینی پێشبینیی کتێبی پیرۆزە، و شانشینی خۆیان دەدەن بە پاپایەتی لە قەیرانی نزیکهاتووی یاسای یەکشەممەدا.
Verse ten closes by identifying 1989 as the time of the end, and verses eleven and twelve set forth the war in the Ukraine, identifying that Putin, and Russia will win the war, but that they will not be benefitted by their victory. The Ukrainian War began in 2014, a year before Trump’s first campaign began. These verses lead into the resurrection (politically) of Donald Trump as he begins his third campaign to become the eighth president, that is of the seven. Verse thirteen identifies the political struggles of Trump that precedes his victory at Panium in verse fifteen, and verse fourteen addresses the history that occurs during the Battle of Panium until his victory in verse fifteen, the history when the man of sin begins to openly intrude into political history. When the papacy intrudes into prophetic history, the whore of Tyre begins to sing and the vision is established.
អត្ថបទទីដប់បញ្ចប់ដោយកំណត់អត្តសញ្ញាណឆ្នាំ 1989 ថាជាពេលវេលានៃចុងបញ្ចប់ ហើយអត្ថបទទីដប់មួយ និងទីដប់ពីរ បង្ហាញសង្គ្រាមនៅអ៊ុយក្រែន ដោយកំណត់ថា ពូទីន និងរុស្ស៊ី នឹងឈ្នះសង្គ្រាមនោះ ប៉ុន្តែពួកគេនឹងមិនទទួលបានប្រយោជន៍ពីជ័យជម្នះរបស់ខ្លួនឡើយ។ សង្គ្រាមអ៊ុយក្រែនបានចាប់ផ្ដើមនៅឆ្នាំ 2014 គឺមួយឆ្នាំមុនពេលយុទ្ធនាការបោះឆ្នោតលើកទីមួយរបស់ ត្រាំ ចាប់ផ្ដើម។ អត្ថបទទាំងនេះនាំឆ្ពោះទៅកាន់ការរស់ឡើងវិញ (ផ្នែកនយោបាយ) របស់ ដូណាល់ ត្រាំ ខណៈដែលគាត់ចាប់ផ្ដើមយុទ្ធនាការលើកទីបីរបស់ខ្លួន ដើម្បីក្លាយជាប្រធានាធិបតីទីប្រាំបី ដែលជារូបនៃចំណោមប្រាំពីរ។ អត្ថបទទីដប់បីកំណត់អំពីការតស៊ូនយោបាយរបស់ ត្រាំ ដែលនាំមុខជ័យជម្នះរបស់គាត់នៅ Panium ក្នុងអត្ថបទទីដប់ប្រាំ ហើយអត្ថបទទីដប់បួន លើកឡើងអំពីប្រវត្តិសាស្ត្រដែលកើតឡើងក្នុងអំឡុងសមរភូមិ Panium រហូតដល់ជ័យជម្នះរបស់គាត់ក្នុងអត្ថបទទីដប់ប្រាំ គឺជាប្រវត្តិសាស្ត្រនៅពេលដែលបុរសនៃអំពើបាបចាប់ផ្ដើមជ្រៀតចូលយ៉ាងបើកចំហទៅក្នុងប្រវត្តិសាស្ត្រនយោបាយ។ នៅពេលអំណាចសម្តេចប៉ាបជ្រៀតចូលទៅក្នុងប្រវត្តិសាស្ត្រព្យាករណ៍ ស្ត្រីពេស្យានៃទីរ៉ុសចាប់ផ្ដើមច្រៀង ហើយនិមិត្តត្រូវបានបង្កើតឡើង។
The victory at Panium in 200 BC, was followed by the waymark of the Maccabees “revolt” at Modein (meaning protest) in 167 BC. In 164 BC the Maccabees rededicated the Temple, and Antiochus Epiphanes died marking the turning point in the Maccabean struggle against the Greek religious influence. In the period from 161 BC to 158 BC the work of entering into a league was initiated and finalized. The prophetic waymarks repeat in the Hasmonean Dynasty within the history of verses fifteen to verse twenty-three.
200 av. J.-C., la victoire de Panium fut suivie du jalon des Maccabées, la « révolte » de Modiin (signifiant protestation), en 167 av. J.-C. En 164 av. J.-C., les Maccabées consacrèrent de nouveau le Temple, et Antiochos Épiphane mourut, marquant le tournant de la lutte maccabéenne contre l’influence religieuse grecque. Durant la période allant de 161 av. J.-C. à 158 av. J.-C., l’œuvre consistant à contracter une alliance fut entreprise puis menée à son terme. Les jalons prophétiques se répètent dans la dynastie hasmonéenne au sein de l’histoire des versets quinze à vingt-trois.
The league with Rome in verse twenty-three is a direct reference, but in verse fifteen, the four Maccabean waymarks of 167 BC, 164 BC, 161 BC and 158 BC, are only seen when the history of the “league” is applied to the verse. When Pompey conquered Jerusalem in verse sixteen, he was confronted with a civil war that was taking place within the city, and the two opposing parties were both splinter groups of the Hasmonean Dynasty. The Maccabees are therefore also in the history of verse sixteen.
In ff, paktet med Rom i vers treogtyve er en direkte henvisning; men i vers femten kan de fire makkabæiske vejmærker 167 f.Kr., 164 f.Kr., 161 f.Kr. og 158 f.Kr. kun ses, når historien om “pagten” anvendes på verset. Da Pompejus erobrede Jerusalem i vers seksten, blev han konfronteret med en borgerkrig, som fandt sted inde i byen, og de to modstående parter var begge splintrede grupper af det hasmonæiske dynasti. Makkabæerne er derfor også til stede i historien i vers seksten.
Verse twenty identifies the birth of Christ and verses twenty-one and twenty-two identify the history of Christ’s death, therefore that history has the line of the Hasmonean Dynasty represented by the Pharisees. Verses fifteen through twenty-three are identifying the literal glorious land, and God’s Judean apostate people who professed to be the defenders of His truths, but were no more God’s representatives than is apostate Protestantism.
Teč dvaciaty stotožňuje narodenie Krista a teče dvadsaťjeden a dvadsaťdva stotožňujú dejiny Kristovej smrti; preto sú v týchto dejinách prítomné línie hasmoneovskej dynastie, predstavovanej farizejmi. Teče pätnásť až dvadsaťtri označujú doslovnú slávnu krajinu a Boží odpadlícky judský ľud, ktorý sa vyznával za obrancov Jeho právd, no nebol viac Božími zástupcami, než je odpadlícke protestantstvo.
Sister White informs us that “much of the history that has taken place in fulfillment of” “the eleventh of Daniel” “will be repeated.” The line of prophecy represented by the Hasmonean Dynasty represents the line of prophecy illustrating the apostate horn of Protestantism beginning at the third presidential campaign that is taken up by the sixth richest president. Trump runs for president three times, the first and the last time he runs he is victorious, but the second time the rebellion represented by the number thirteen, identifies the stolen election of 2020. The world is then being divided into two classes, one class can see 2020, and the other class is blind. It symbolizes the great test which precedes the close of probation for Adventists in the formation of the image of the beast.
Min xwiht uns hwet “micel dæl þære historie þe gewearð on gefyllinge” “þæs endleofan þæs Danieles” “eft bið gehwyrfed.” Seo ræw þeowdunge forebodunge, þe þurh þa Hasmoneiscan cynrenu is getacnod, getacnað þa ræw forebodunge þe þæt apostatische horn þæs Protestantiscnysse onwreohð, beginning at the third presidential campaign that is taken up by the sixth richest president. Trump rynð to þære presidential office þriwa; þæt forman and þæt lætestan siðe þe he rynð, he bið sigehæbbende, ac on þam oðrum siðe se upreordnes, þurh þæt getal þreotiene getacnod, cyð þa gestolene gecorennysse þæs geares 2020. Þonne bið se middangeard todæled on twa floccas; an flocc mæg 2020 geseon, and se oðer bið blind. Hit getacnað þa miclan fandunge þe becymð ær þam geendunge þæs probationes for Adventists in the formation of the image of the beast.
“Already preparations are advancing, and movements are in progress, which will result in making an image to the beast. Events will be brought about in the earth’s history that will fulfill the predictions of prophecy for these last days.” Review and Herald, April 23, 1889.
“Già i preparativi stanno avanzando e sono in corso movimenti che avranno come risultato la formazione di un’immagine della bestia. Nella storia della terra si verificheranno eventi che adempiranno le predizioni della profezia per questi ultimi giorni.” Review and Herald, 23 aprile 1889.
The advancing “preparations,” the “movements” that are now “in progress, and the “events” “which will result in making an image to the beast”, and “that will fulfill the predictions of prophecy for these last days,” include the waymarks of the Hasmonean Dynasty from verses fifteen to twenty-three in Daniel chapter eleven. The apostate Hasmonean Dynasty, representing apostate Protestantism, is woven into the testimony of Donald Trump, the sixth and eighth Republican president who stirs up and engages his MAGA-ism against the woke-ism of the new world order.
Les « préparatifs » qui progressent, les « mouvements » qui sont maintenant « en cours », et les « événements » « qui auront pour résultat de former une image de la bête », et « qui accompliront les prédictions de la prophétie pour ces derniers jours », comprennent les jalons de la dynastie hasmonéenne depuis les versets quinze à vingt-trois du chapitre onze de Daniel. La dynastie hasmonéenne apostate, représentant le protestantisme apostat, est tissée dans le témoignage de Donald Trump, le sixième et huitième président républicain, qui excite et engage son MAGA-isme contre le wokisme du nouvel ordre mondial.
The testimony of Trump reaches to 2020 in verse two of Daniel eleven, and it includes his campaign and first term, then verses thirteen through fifteen identify his third and last campaign, victory, and his last term. Between the two terms, Revelation chapter eleven, identifies that the Republican horn was slain, and laid dead in the street for three and a half days. That line of Trump’s history ties together the beginning and ending of his presidencies in Daniel chapter eleven. Thus, the testimony of Donald Trump is located in both the books of Daniel and the Revelation, and it is located in both books in chapter eleven.
로마의 증언은 다니엘 11장 2절에서 2020년에까지 이르며, 거기에는 그의 선거운동과 첫 번째 임기가 포함된다. 이어서 13절부터 15절까지는 그의 세 번째이자 마지막 선거운동, 승리, 그리고 그의 마지막 임기를 지목한다. 그 두 임기 사이에, 요한계시록 11장은 공화당의 뿔이 죽임을 당하여 삼 일 반 동안 거리에 시체로 놓여 있었음을 밝힌다. 트럼프의 이 역사적 노선은 다니엘 11장에서 그의 대통령직의 시작과 끝을 서로 연결한다. 그러므로 도널드 트럼프에 대한 증언은 다니엘서와 요한계시록 두 책 모두에 위치해 있으며, 또한 그 두 책 모두에서 11장에 위치해 있다.
The three partial lines, when brought together identify Trump’s complete history as the sixth and the eighth president, and they are structured upon the signature of “Truth”. They come from the books of Daniel and Revelation, and produce a line of history which aligns with that “portion of the book of Daniel that relates to the last days.”
Біріктірілген кезде осы үш жартылай желі Трамптың алтыншы әрі сегізінші президент ретіндегі толық тарихын айқындайды, және олар «Ақиқаттың» таңбасына негізделіп құрылған. Олар Даниял мен Аян кітаптарынан алынған және «Даниял кітабының соңғы күндерге қатысты бөліміне» сәйкес келетін тарих желісін түзеді.
That portion of Daniel is what is unsealed by the Lion of the tribe of Judah, just before the close of probation, and is therefore an element of the sealing message of the one hundred and forty-four thousand. But it requires spiritual twenty-twenty vision to see the prophetic waymarks of the two witnesses being slain in 2020.
Chikamu ichocho cha Danieri ndicho chinosvinudzwa neShumba yorudzi rwaJudha, nguva pfupi isati yasvika kuvharwa kwenguva yenyasha, uye naizvozvo chiri chikamu cheshoko rokuiswa chisimbiso revane zviuru zana namakumi mana nezvina. Asi zvinoda kuona kwemweya kwakajeka zvikuru kuti munhu aone zviratidzo zveuprofita zvokuurayiwa kwezvapupu zviviri mugore ra2020.
Verse fifteen of Daniel eleven, represents the Battle of Panium and the line of the Hasmonean Dynasty, which was fulfilled by a literal battle, thus symbolizing a prophetic illustration of a spiritual war between the religion of apostate Protestantism and the religion of the globalist’s new age. The Battle of Panium, which occurred in 200 BC, represents the battle of the Republican horn, and the struggle represented by the Maccabean Revolt represents the battle of the apostate Protestant horn. Though the revolt of the Maccabees occurred in 167 BC, it aligns prophetically with the Battle of the Republican horn in 200 BC, for prophetically the horns parallel each other’s histories.
Daniël 11, vers vijftien, stelt de Slag bij Panium en de lijn van de Hasmonese dynastie voor, welke door een letterlijke veldslag werd vervuld en aldus een profetische illustratie symboliseert van een geestelijke oorlog tussen de godsdienst van het afvallige protestantisme en de godsdienst van het new age van de globalisten. De Slag bij Panium, die plaatsvond in 200 v.Chr., vertegenwoordigt de strijd van de Republikeinse hoorn, en de worsteling die door de Makkabese Opstand wordt voorgesteld, vertegenwoordigt de strijd van de hoorn van het afvallige protestantisme. Hoewel de opstand van de Makkabeeën plaatsvond in 167 v.Chr., stemt zij profetisch overeen met de strijd van de Republikeinse hoorn in 200 v.Chr., want profetisch lopen de geschiedenissen van de hoorns parallel aan elkaar.
Verse fifteen represents the prophetic history which immediately precedes and leads into the soon coming Sunday law. It therefore represents the very point in the sealing time of the one hundred and forty-four thousand when the power within the sealing message eternally impresses the seal upon God’s last-day people.
Ayaatani shananu kinachowakilisha historia ya kinabii ambayo mara moja hutangulia na kuingiza katika sheria ya Jumapili iliyo karibu kuja. Kwa hiyo, kinawakilisha hasa hatua ile katika wakati wa kutiwa muhuri kwa wale laki moja arobaini na nne elfu ambapo uweza ulio ndani ya ujumbe wa kutiwa muhuri unaichapa muhuri milele juu ya watu wa Mungu wa siku za mwisho.
It is the Lion of the tribe of Judah who unseals that truth, and that truth is the Revelation of Jesus Christ. The one hundred and forty-four thousand are those who “follow the Lamb whithersoever He goeth,” and when He unseals verse fifteen, the Lion of the tribe of Judah has led His last-day people to Panium. Jesus illustrated this very point in the sealing process when He took His disciples to Panium, just before the cross.
C’est le Lion de la tribu de Juda qui descelle cette vérité, et cette vérité est la Révélation de Jésus-Christ. Les cent quarante-quatre mille sont ceux qui « suivent l’Agneau partout où il va », et lorsqu’Il descelle le verset quinze, le Lion de la tribu de Juda a conduit Son peuple des derniers jours à Panium. Jésus a illustré ce point même dans le processus du scellement lorsqu’Il conduisit Ses disciples à Panium, juste avant la croix.
The war of Panium is specifically addressed by Christ, when He was standing in Panium with His disciples and there instructed them that His church would be built upon the confession of Peter, and that “the gates of hell” would not prevail against it. Jesus identified the warfare that is represented by the Battle of Panium. The Battle of Panium is verse fifteen, and verse sixteen is the Battle of Actium. Christ stood at Panium, just before the act of His death played out.
La guerre de Panium est expressément évoquée par le Christ, lorsqu’Il se tenait à Panium avec Ses disciples et qu’Il leur enseigna là que Son Église serait bâtie sur la confession de Pierre, et que « les portes de l’enfer » ne prévaudraient point contre elle. Jésus a identifié le combat qui est représenté par la bataille de Panium. La bataille de Panium correspond au verset quinze, et le verset seize est la bataille d’Actium. Le Christ se tint à Panium, juste avant que ne se déroule l’acte de Sa mort.
Panium to the Sunday law is the history of the political and religious struggle of the earth beast’s two horns of Protestantism and Republicanism. They were both attacked by the atheistic beast from the bottomless pit in 2020, and the warfare of the two horns against the political and religious gods of globalism is represented within the history of verses eleven through sixteen.
Mai Panium har zuwa dokar Lahadi shi ne tarihin gwagwarmayar siyasa da ta addini ta ƙahonin biyu na dabbar ƙasa, wato Furotestantanci da Jamhuriyanci. An kai wa su duka hari ta wajen dabbar marar yarda da Allah daga ramin marar ƙasa a cikin 2020, kuma yaƙin ƙahonin biyu da allolin siyasa da na addini na tsarin duniya yana wakiltuwa a cikin tarihin ayoyi goma sha ɗaya zuwa goma sha shida.
From the Ukrainian War that began in 2014, to the first presidential campaign of Donald Trump beginning in 2015, unto the death of the two horns in 2020, unto the resurrection of 2023, to the third campaign of Trump which began on November 15, 2022, the history leads to verses thirteen to fifteen. In those verses the history that is revealed by God’s prophetic Word represents the prophetic truths which seal the one hundred and forty-four thousand.
Tangu vita vya Ukraine vilivyoanza mwaka 2014, hadi kampeni ya kwanza ya urais ya Donald Trump iliyoanza mwaka 2015, hata kufikia kifo cha pembe zile mbili mwaka 2020, hata kufikia ufufuo wa mwaka 2023, hadi kampeni ya tatu ya Trump iliyoanza tarehe 15 Novemba, 2022, historia inaelekea kwenye aya ya kumi na tatu hadi ya kumi na tano. Katika aya hizo, historia inayofunuliwa na Neno la kinabii la Mungu inawakilisha kweli za kinabii zinazowatia muhuri wale mia moja arobaini na nne elfu.
Those truths were illustrated in Christ’s visit to Caesarea Philippi in Matthew chapters sixteen and seventeen. In those verses, the man of sin returns to prophetic history singing the songs of the whore of Tyre, and in so doing establishes the vision, thus placing those verses in the context of the Midnight Cry, for where there is no vision the people perish.
Ces vérités furent illustrées dans la visite du Christ à Césarée de Philippe, en Matthieu, chapitres seize et dix-sept. Dans ces versets, l’homme de péché revient dans l’histoire prophétique en chantant les chants de la prostituée de Tyr, et ce faisant, il établit la vision, plaçant ainsi ces versets dans le contexte du Cri de Minuit, car là où il n’y a pas de vision, le peuple périt.
Where there is no vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.
Là où il n’y a pas de vision, le peuple périt; mais heureux est celui qui garde la loi. Proverbes 29:18.
Those who have eyes, but will not see, and ears, but refuse to hear are the foolish Laodicean virgins that do not have the “oil.” The “oil” is the increase of knowledge that is produced when the Revelation of Jesus Christ is unsealed just before probation closes, and according to Hosea, God’s people who refuse and reject knowledge are to be destroyed.
Cei care au ochi, dar nu vor să vadă, și urechi, dar refuză să audă, sunt fecioarele laodiceene neînțelepte care nu au „untdelemnul”. „Untdelemnul” este sporirea cunoștinței care se produce atunci când Apocalipsa lui Isus Hristos este desigilată chiar înainte de închiderea timpului de probă, iar, potrivit lui Osea, poporul lui Dumnezeu care refuză și respinge cunoștința trebuie să fie nimicit.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.
Mi popolo es destruet pro manco de cognoscentia; quia tu ha rejectet cognoscentia, io etiam rejectara te, pro que tu non me essera sacerdote; proque tu ha oblidate le lege de tu Deo, io etiam oblidara tu filios. Osea 4:6.
The word of the Lord also came unto me, saying, Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house. Ezekiel 12:1, 2.
Eller HERRENS Ord kom til mig og sagde: Menneskesøn, du bor midt i et genstridigt hus, som har øjne at se med, men ikke ser; de har ører at høre med, men ikke hører; thi de er et genstridigt hus. Ezekiel 12:1, 2.
And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Isaiah 6:9, 10.
Et il dit : Va, et dis à ce peuple : Vous entendrez bien, mais vous ne comprendrez point ; vous verrez bien, mais vous n’apercevrez point. Rends insensible le cœur de ce peuple, appesantis ses oreilles, et ferme ses yeux ; de peur qu’il ne voie de ses yeux, qu’il n’entende de ses oreilles, qu’il ne comprenne de son cœur, qu’il ne se convertisse, et qu’il ne soit guéri. Ésaïe 6:9, 10.
And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. Matthew 13:10–17.
Et les disciples s’approchèrent, et lui dirent : Pourquoi leur parles-tu en paraboles ? Il répondit et leur dit : Parce qu’il vous est donné de connaître les mystères du royaume des cieux ; mais à eux, cela n’est pas donné. Car à quiconque a, il sera donné, et il sera dans l’abondance ; mais à quiconque n’a pas, même ce qu’il a lui sera ôté. C’est pourquoi je leur parle en paraboles : parce qu’en voyant ils ne voient point, et qu’en entendant ils n’entendent ni ne comprennent. Et en eux s’accomplit la prophétie d’Ésaïe, qui dit : Vous entendrez de vos oreilles, et vous ne comprendrez point ; et en voyant vous verrez, et vous ne percevrez point. Car le cœur de ce peuple s’est appesanti, leurs oreilles sont devenues dures à entendre, et ils ont fermé leurs yeux ; de peur qu’ils ne voient de leurs yeux, qu’ils n’entendent de leurs oreilles, qu’ils ne comprennent de leur cœur, qu’ils ne se convertissent, et que je ne les guérisse. Mais heureux sont vos yeux, parce qu’ils voient ; et vos oreilles, parce qu’elles entendent. Car en vérité, je vous dis que beaucoup de prophètes et de justes ont désiré voir les choses que vous voyez, et ne les ont point vues ; et entendre les choses que vous entendez, et ne les ont point entendues. Matthieu 13:10–17.
“All the messages given from 1840–1844 are to be made forcible now, for there are many people who have lost their bearings. The messages are to go to all the churches.
«Ուստի 1840–1844 թվականներին տրված բոլոր պատգամները այժմ պետք է հզոր կերպով ներկայացվեն, որովհետև շատ մարդիկ կորցրել են իրենց ուղղությունը։ Այդ պատգամները պետք է հասնեն բոլոր եկեղեցիներին։»
“Christ said, ‘Blessed are your eyes, for they see; and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them’ [Matthew 13:16, 17]. Blessed are the eyes which saw the things that were seen in 1843 and 1844.
« Le Christ a dit : “Heureux vos yeux, parce qu’ils voient ; et vos oreilles, parce qu’elles entendent. Car, en vérité, je vous le dis, beaucoup de prophètes et de justes ont désiré voir les choses que vous voyez, et ne les ont point vues ; et entendre les choses que vous entendez, et ne les ont point entendues” [Matthew 13:16, 17]. Heureux les yeux qui ont vu les choses qui furent vues en 1843 et en 1844. »
“The message was given. And there should be no delay in repeating the message, for the signs of the times are fulfilling; the closing work must be done. A great work will be done in a short time. A message will soon be given by God’s appointment that will swell into a loud cry. Then Daniel will stand in his lot, to give his testimony.” Manuscript Releases, volume 21, 437.
«Le message a été donné. Et il ne devrait y avoir aucun retard à répéter le message, car les signes des temps s’accomplissent; l’œuvre de clôture doit être accomplie. Une grande œuvre sera accomplie en peu de temps. Un message sera bientôt donné, par ordre de Dieu, et il enflera jusqu’à devenir un grand cri. Alors Daniel se tiendra dans son lot, pour rendre son témoignage.» Manuscript Releases, volume 21, 437.
We will continue this study in the next article.
Nous poursuivrons cette étude dans le prochain article.
The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:1–3.
La Révélation de Jésus-Christ, que Dieu lui a donnée pour montrer à ses serviteurs les choses qui doivent arriver bientôt; et il l’a fait connaître, en l’envoyant par son ange à son serviteur Jean, lequel a rendu témoignage à la parole de Dieu, et au témoignage de Jésus-Christ, et à toutes les choses qu’il a vues. Heureux celui qui lit, et ceux qui entendent les paroles de cette prophétie, et qui gardent les choses qui y sont écrites; car le temps est proche. Apocalypse 1:1–3.