We are considering the “hidden history” of verse forty of Daniel chapter eleven, when it ceases its written testimony at the time of the end in 1989, unto the Sunday law of verse forty-one. The hidden history represents the structure to align all the prophetic lines of the last days upon, for the sealing of the one hundred and forty-four thousand takes place within that hidden history. That history is where the test associated with the formation of the image of the beast occurs. It is therefore the history where Nebuchadnezzar’s hidden dream of the image of the beasts is unsealed. That hidden history is where the hidden history from Donald Trump’s first term concludes in verse two of Daniel eleven unto verse three. That hidden history is the portion of the prophecy of Daniel that relates to the last days, and it is the Revelation of Jesus Christ which is unsealed just before probation closes at the Sunday law. All of these lines of truth are represented as the removal of the seventh and final seal.
Ons oorweeg die “verborge geskiedenis” van vers veertig van Daniël hoofstuk elf, wanneer dit sy geskrewe getuienis beëindig in die tyd van die einde in 1989, tot by die Sondagswet van vers een-en-veertig. Die verborge geskiedenis verteenwoordig die struktuur waarop al die profetiese lyne van die laaste dae in lyn gebring moet word, want die verseëling van die honderd-vier-en-veertig duisend vind binne daardie verborge geskiedenis plaas. Daardie geskiedenis is waar die toets wat met die vorming van die beeld van die dier verband hou, plaasvind. Dit is daarom die geskiedenis waarin Nebukadnésar se verborge droom van die beeld van die diere ontsluit word. Daardie verborge geskiedenis is waar die verborge geskiedenis vanaf Donald Trump se eerste termyn in vers twee van Daniël elf afsluit tot by vers drie. Daardie verborge geskiedenis is die gedeelte van die profesie van Daniël wat op die laaste dae betrekking het, en dit is die Openbaring van Jesus Christus wat net voor die genadetyd by die Sondagswet sluit, ontsluit word. Al hierdie waarheidslyne word voorgestel as die verwydering van die sewende en finale seël.
Verses ten through fifteen of Daniel eleven are to be aligned with that hidden history, and the last three of those verses present three prophetic lines. They identify when the papacy intrudes back into history, as it did in the year 200 BC, when pagan Rome first entered the prophetic history represented in Daniel chapter eleven, verse fourteen. That verse, and the fulfillment of that verse in the history of pagan Rome, established the vision, for pagan Rome was the symbol of the power that exalted itself, robbed God’s people and then fell. Apostate Protestantism applied the verse to Antiochus Epiphanes, but the Millerites applied it to pagan Rome, identifying the verse as a testing truth in Millerite history. Today modern Laodicean Adventism’s theologians again teach that it is Antiochus Epiphanes, so it is again a testing truth.
Fesli si dummiengkool e guttiaf bi maup an Daniel sap, ekkewe lesopwokusochu ekkewe ekoch tappin e putta fanüfengen ngeni ewe historia mi monata, me ewe lesopwokusochu aruwowun fan iteni ekkewe ekoch semiritin profesi. Ra affata iteiten fansoun ewe papasi e tonong sefani lon historia, usun a fis lon ewe ier 200 BC, fansoun ewe Rom mi pwüngingau me mwan a akom tonong lon ewe historia profesi mi affat lon Daniel sopwokus 11, lesopwokus 14. Ewe lesopwokus, me an a fis ngeni lon ewe historia an Rom mi pwüngingau, a apwönüetä ewe taninimw, pun ewe Rom mi pwüngingau a wisen apasa ewe manaman mi asamwöchüöchü seni aramas, a atai aramasen Kot, mürina a tur. Protestant mi tokosang seni letipeta a apply-i ewe lesopwokus ngeni Antiochus Epiphanes, nge ekewe Millerite ra apply-i ngeni ewe Rom mi pwüngingau, ar affata ewe lesopwokus usun eman pwüngun peseletin kapwüng lon historia an Millerite. Ikenai ekewe theologian an Adventism mi fiti usun Laodicea fänesefan ra suki sefani pwe iei Antiochus Epiphanes, iwe iei sefani eman pwüngun peselet.
Not only is it a testing truth, but the verse and its fulfillment in 200 BC, identifies when the whore of Tyre (modern Rome), begins to sing her satanic songs, and points to the papacy entering into last-day history, and therefore represents the primary testing truth of the last days, that aligns with testing truth represented by the debate of Millerite history.
Ɔnyɛ nokware a wɔde sɔhwɛ nko na ɛyɛ, na mmom kyerɛwsɛm no ne ne mmamu wɔ afe 200 ansa na Kristo reba no, da no adi bere a Tiro aguamanbea no (nnɛyi Roma) fi ase to ne Satan nnwom, na ɛkyerɛ asɔfopanyin tumi no sɛ ɛrehyɛn nna a edi akyiri abakɔsɛm mu, enti egyina hɔ ma nna a edi akyiri no mu sɔhwɛ nokware titiriw no, a ɛne sɔhwɛ nokware a Millerfo abakɔsɛm mu akyinnyeɛgyina hɔ ma no hyia.
The three verses also represent the line of the Republican horn of the earth beast, and identify the prophetic steps of Donald Trump as he enters into his second term as the eighth president that is of the seven presidents, in a line of presidents that began with Ronald Reagan at the time of the end in 1989. After the Battle of Raphia of verse twelve, “Antiochus” first suppresses a rebellion within the United States, then prepares for a war against globalism, represented by Egypt in the Battle of Panium. Trump wins that war, but the war initiates World War Three (Actium). These activities were typified by Antiochus III Magnus, who had been defeated by Egypt at the Battle of Raphia, but would victoriously retaliate at the Battle of Panium.
Verse fu mi ato no so no maa aloo ko line no Republican horn no earth beast, ni e identify prophetic steps no Donald Trump ka o enter am second term as eighth president wey bi of the seven presidents, insay line no presidents wey begin wit Ronald Reagan for time of the end na 1989. Afta Battle of Raphia no verse twelve, “Antiochus” first suppress rebellion insay the United States, den e prepare for war against globalism, wey Egypt represent for Battle of Panium. Trump win dat war, but dat war initiate World War Three (Actium). Dem activities bin typify by Antiochus III Magnus, wey Egypt bin defeat for Battle of Raphia, but wey go retaliate victorious for Battle of Panium.
In verse thirteen, “after a number of years,” Antiochus Magnus, as Uriah Smith states, “Antiochus, having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt; and thinking this too good an opportunity for enlarging his dominion to be let slip, he raised an immense army greater than the former”. Trump will first suppress a rebellion in his kingdom, and then prepare a larger army than he had when he was previously defeated. Trump was defeated in 2020, in fulfillment of Revelation chapter eleven, when the beast of atheism, representing worldwide globalism, and the globalists of both the Democratic and the Republican parties stole the election, and as a the primary proxy army of the whore of Tyre it will be also a defeat when Putin will be victorious over the Ukraine.
Mstari wa kumi na tatu unasema, “baada ya idadi ya miaka,” Antiochus Magnus, kama Uriah Smith anavyosema, “Antiochus, baada ya kuzuia uasi katika ufalme wake, na kuyatiisha na kuyaweka sawasawa sehemu za mashariki katika utiifu wao, alikuwa huru kwa shughuli yo yote wakati Epiphanes mchanga alipopanda kiti cha enzi cha Misri; na akiona hii kuwa nafasi iliyo nzuri mno ya kupanua mamlaka yake isiachwe ipite, alikusanya jeshi kubwa sana kuliko lile la kwanza.” Trump kwanza atazuia uasi katika ufalme wake, kisha ataandaa jeshi kubwa zaidi kuliko alilokuwa nalo aliposhindwa hapo awali. Trump alishindwa mwaka 2020, katika utimizo wa Ufunuo sura ya kumi na moja, wakati mnyama wa ukana-Mungu, anayewakilisha utandawazi wa ulimwenguni pote, na wautandawazi wa vyama vyote viwili vya Democratic na Republican walipoiba uchaguzi, na kama jeshi kuu la kwanza la uwakala la kahaba wa Tiro, itakuwa pia ni kushindwa wakati Putin atakapopata ushindi juu ya Ukraine.
The third prophetic line in the three verses we are considering is the line of apostate Protestantism, as represented by the line of the Maccabees, and their revolt against Antiochus Epiphanes’ attempts to force the religion of Greece upon the Jews. The line of Trump and the line of apostate Protestantism represent the two powers that will ultimately merge into the horn represented as the image of the beast. Verses thirteen through fifteen represent the history that leads to the Sunday law, and the two lines of apostate Protestantism and apostate Republicanism illustrate the interplay of the two powers as they come together and merge Church and State in advance of the Sunday law.
ಬಿಶ್ಲೇಷಣೆಯಲ್ಲಿರುವ ಆ ಮೂರು ವಚನಗಳಲ್ಲಿ ಮೂರನೆಯ ಪ್ರವಾದನಾತ್ಮಕ ರೇಖೆಯು ಧರ್ಮಭ್ರಷ್ಟ ಪ್ರೊಟೆಸ್ಟಾಂಟಿಸಂನ ರೇಖೆಯಾಗಿದ್ದು, ಯೆಹೂದ್ಯರ ಮೇಲೆ ಗ್ರೀಸಿನ ಧರ್ಮವನ್ನು ಬಲವಂತವಾಗಿ ಹೇರಲು ಅಂತಿಯೋಕಸ್ ಎಪಿಫಾನೆಸ್ ಮಾಡಿದ ಪ್ರಯತ್ನಗಳ ವಿರುದ್ಧ ಮಕ್ಬೀಯರ ರೇಖೆಯು ಮತ್ತು ಅವರ ಬಂಡಾಯವು ಅದನ್ನು ಪ್ರತಿನಿಧಿಸುತ್ತದೆ. ಟ್ರಂಪ್ನ ರೇಖೆಯೂ ಧರ್ಮಭ್ರಷ್ಟ ಪ್ರೊಟೆಸ್ಟಾಂಟಿಸಂನ ರೇಖೆಯೂ ಅಂತಿಮವಾಗಿ ಮೃಗದ ಪ್ರತಿಮೆಯೆಂದು ಪ್ರತಿನಿಧಿಸಲ್ಪಟ್ಟ ಕೊಂಬಿನಲ್ಲಿ ಒಂದಾಗುವ ಎರಡು ಅಧಿಕಾರಗಳನ್ನು ಪ್ರತಿನಿಧಿಸುತ್ತವೆ. ಹದಿಮೂರನೆಯ ವಚನದಿಂದ ಹದಿನೈದನೆಯ ವಚನದವರೆಗಿನವು ಭಾನುವಾರದ ಕಾನೂನಿಗೆ ದಾರಿತೋರುವ ಇತಿಹಾಸವನ್ನು ಪ್ರತಿನಿಧಿಸುತ್ತವೆ; ಮತ್ತು ಧರ್ಮಭ್ರಷ್ಟ ಪ್ರೊಟೆಸ್ಟಾಂಟಿಸಂ ಹಾಗೂ ಧರ್ಮಭ್ರಷ್ಟ ರಿಪಬ್ಲಿಕನಿಸಂ ಎಂಬ ಈ ಎರಡು ರೇಖೆಗಳು, ಭಾನುವಾರದ ಕಾನೂನಿಗೆ ಮುನ್ನ ಸಭೆಯನ್ನೂ ರಾಜ್ಯವನ್ನೂ ಒಂದಾಗಿಸಿ ವಿಲೀನಗೊಳಿಸುವಾಗ, ಆ ಎರಡು ಅಧಿಕಾರಗಳ ಪರಸ್ಪರ ಕ್ರಿಯೆಯನ್ನು ಚಿತ್ರಿಸುತ್ತವೆ.
In past articles we have identified that the three events represented by the dates of 1776, 1789 and 1798, which represent the Declaration of Independence, the Constitution and the Alien and Sedition Acts, identifying a period that led to the beginning of the earth beast as the sixth kingdom of Bible prophecy. For this reason those three waymarks represent three waymarks that lead to the ending of the sixth kingdom of Bible prophecy. We have identified that the twenty-two years that span 1776 unto 1798, symbolize the sealing time of the one hundred and forty-four thousand, for the number twenty-two is a symbol of the combination of Divinity with humanity.
Dans de précédents articles, nous avons identifié que les trois événements représentés par les dates de 1776, 1789 et 1798, à savoir la Déclaration d’Indépendance, la Constitution, ainsi que les Alien and Sedition Acts, marquent une période qui conduisit au commencement de la bête de la terre comme sixième royaume de la prophétie biblique. Pour cette raison, ces trois balises prophétiques représentent aussi trois balises prophétiques qui conduisent à la fin du sixième royaume de la prophétie biblique. Nous avons identifié que les vingt-deux années qui s’étendent de 1776 à 1798 symbolisent le temps du scellement des cent quarante-quatre mille, car le nombre vingt-deux est un symbole de l’union de la Divinité avec l’humanité.
We have identified the history as bearing the signature of “Truth,” for the first and last waymarks represent independence established and independence removed. All three waymarks represent the primary symbol of the earth beast, for they all represent the speaking of the United States, for the “speaking of a nation is an action of the legislative and judicial authorities.” The middle waymark of 1789 and the Constitution was ratified by thirteen colonies, and the middle letter in the Hebrew word “Truth,” is the thirteenth. The twenty-two years from 1776 unto 1798 also align with the twenty-two letters that make up the Hebrew alphabet.
Nous avons identifié dans cette histoire la signature de la « Vérité », car les premiers et derniers repères représentent l’indépendance établie et l’indépendance supprimée. Les trois repères représentent tous le symbole principal de la bête de la terre, car ils représentent tous le fait que les États-Unis parlent, puisque « la parole d’une nation est l’action des autorités législatives et judiciaires ». Le repère central de 1789 et la Constitution fut ratifiée par treize colonies, et la lettre centrale dans le mot hébreu « Vérité » est la treizième. Les vingt-deux années allant de 1776 à 1798 correspondent également aux vingt-deux lettres qui composent l’alphabet hébreu.
We have also identified that the Alien and Sedition Acts of 1798 represent the point where the United States speaks as a dragon. The history of the league of the Jews with Rome, that is part of the line of apostate Protestantism in verses thirteen to fifteen of Daniel eleven, represents a period when the image of the beast is formed, and the formation of that image is the final test for the one hundred and forty-four thousand. It is the test they must pass before they are sealed. The league of the Jews from 161 BC to 158 BC is therefore a serious element of the test where those called to be among the one hundred and forty-four thousand is accomplished.
Nous avons également identifié que les Alien and Sedition Acts de 1798 représentent le moment où les États-Unis parlent comme un dragon. L’histoire de l’alliance des Juifs avec Rome, qui fait partie de la ligne du protestantisme apostat dans les versets treize à quinze de Daniel onze, représente une période où l’image de la bête est formée, et la formation de cette image constitue l’épreuve finale pour les cent quarante-quatre mille. C’est l’épreuve qu’ils doivent traverser avant d’être scellés. L’alliance des Juifs de 161 av. J.-C. à 158 av. J.-C. constitue donc un élément sérieux de l’épreuve par laquelle s’accomplit l’appel de ceux qui sont appelés à faire partie des cent quarante-quatre mille.
To accept that 161 BC to 158 BC represents a period of time being symbolized by the league of the Jews, opposes the teaching of history, for the historians teach the league was 161 BC while the Millerites taught it was 158 BC, and their conviction of that fact is represented upon both sacred charts.
Ko amboela kutia 161 BC too 158 BC ya kalombwele oshinano shomafimbo, sha li sha fanopekiwa koshilonga shAajuda, oshikondo shoka tashi pindike omayele gombili yondjokonona, osheshi ovahokololi vomandjokonona tava longo kutia oshilonga osho osha li 161 BC, ihe OvaMillerite ova longa kutia osha li 158 BC, ndele ekondjo lavo moshili shoo oshili ola fanekwa komakalata aeshe ayapuki.
The question is not alone whether the historians are correct in dating 161 BC for the league of the Jews, or if the Millerites were correct in identifying 158 BC. In either of those two choices, there is a group which would agree with your choice. The question is whether both the historians and the Millerites are correct, and that the truth concerning the league with the Jews actually represents a period of time, as opposed to one of two possible singular points in history.
ਸਵਾਲ ਕੇਵਲ ਇਹ ਨਹੀਂ ਕਿ ਯਹੂਦੀਆਂ ਦੀ ਸੰਧੀ ਲਈ 161 ਈ.ਪੂ. ਦੀ ਤਾਰੀਖ ਨਿਰਧਾਰਤ ਕਰਨ ਵਿੱਚ ਇਤਿਹਾਸਕਾਰ ਸਹੀ ਹਨ, ਜਾਂ 158 ਈ.ਪੂ. ਦੀ ਪਛਾਣ ਕਰਨ ਵਿੱਚ ਮਿਲਰਾਈਟ ਸਹੀ ਸਨ। ਇਨ੍ਹਾਂ ਦੋਨਾਂ ਵਿੱਚੋਂ ਕਿਸੇ ਵੀ ਇੱਕ ਚੋਣ ਵਿੱਚ, ਇੱਕ ਸਮੂਹ ਐਸਾ ਹੋਵੇਗਾ ਜੋ ਤੁਹਾਡੀ ਚੋਣ ਨਾਲ ਸਹਿਮਤ ਹੋਵੇਗਾ। ਸਵਾਲ ਇਹ ਹੈ ਕਿ ਕੀ ਇਤਿਹਾਸਕਾਰ ਵੀ ਅਤੇ ਮਿਲਰਾਈਟ ਵੀ ਦੋਵੇਂ ਸਹੀ ਹਨ, ਅਤੇ ਕੀ ਯਹੂਦੀਆਂ ਨਾਲ ਕੀਤੀ ਗਈ ਉਸ ਸੰਧੀ ਸੰਬੰਧੀ ਸੱਚਾਈ ਅਸਲ ਵਿੱਚ ਸਮੇਂ ਦੀ ਇੱਕ ਅਵਧੀ ਨੂੰ ਦਰਸਾਉਂਦੀ ਹੈ, ਨਾ ਕਿ ਇਤਿਹਾਸ ਦੇ ਦੋ ਸੰਭਾਵਿਤ ਇਕਲ ਬਿੰਦੂਆਂ ਵਿੱਚੋਂ ਕਿਸੇ ਇੱਕ ਨੂੰ।
In previous articles we have provided what we believe to be valid sanctified logic that the league with Rome and the Jews represents a period from 161 BC unto 158 BC, and that the period typifies the formation of the image of the beast. This being the case, even the determination to accept that the league of the Jews with Rome is a period of time, becomes a test, and in that prophetic sense it agrees with the fact that the formation of the image of the beast is the “great test for the people of God.”
Mu bitabo byabanjirije iki twatanze ibyo twizera ko ari ubusobanuro bwemewe kandi bwejejwe, bushingiye ku mitekerereze nyakuri, ko isezerano ryagiranywe na Roma n’Abayuda ryerekana igihe cyo kuva mu mwaka wa 161 BC kugeza mu wa 158 BC, kandi ko icyo gihe kigereranya ishyirwaho ry’igishushanyo cy’inyamaswa. Niba ari ko bimeze, ndetse no kwemera ko isezerano ry’Abayuda na Roma ari igihe runaka, bihinduka ikigeragezo; kandi muri uwo murongo w’ubuhanuzi bihuje n’ukuri k’uko ishyirwaho ry’igishushanyo cy’inyamaswa ari “ikigeragezo gikomeye ku bwoko bw’Imana.”
That being said, 158 BC identifies when the league between the apostate Jews known as the Maccabees was firmly established with Rome, and thus typifies the Sunday law, for the Bible asks the rhetorical question, “Can two walk together, except they be agreed?” 158 BC identifies where and when apostate Protestantism joins hands with the papal power, and the period which began in 161 BC that led to 158 BC identifies the period of time that is representing the formation of the image of the beast. It is essential to recognize that the period is identifying when apostate Protestantism will join with apostate Republicanism. Both of those apostate powers are represented in verses thirteen through fifteen, so they share some common waymarks.
Sebagaimana telah dikatakan, tahun 158 SM menandai saat persekutuan antara orang-orang Yahudi murtad yang dikenal sebagai kaum Makabe diteguhkan dengan Roma, dan dengan demikian melambangkan undang-undang hari Minggu, sebab Alkitab mengajukan pertanyaan retoris, “Dapatkah dua orang berjalan bersama-sama, jika mereka belum berjanji?” Tahun 158 SM menunjukkan di mana dan kapan Protestanisme murtad bergandengan tangan dengan kuasa kepausan, dan masa yang dimulai pada tahun 161 SM yang menuntun kepada 158 SM menunjukkan jangka waktu yang melambangkan pembentukan patung binatang itu. Sangat penting untuk mengenali bahwa masa itu menunjukkan kapan Protestanisme murtad akan bersatu dengan Republikanisme murtad. Kedua kuasa murtad itu diwakili dalam ayat tiga belas sampai lima belas, sehingga keduanya memiliki beberapa tanda penunjuk yang sama.
It is correct to apply 1776, 1789 and 1798 as typifying September 11, 2001, followed by the Pelosi Trials of the false flag movement associated with January 6, 2021, and the inaugural period of Biden’s stolen election, that leads to the Sunday law. In the application the Patriot Act of 2001, aligning with the Declaration of Independence, presents a waymark identifying the beginning of the removal of independence. Then the second waymark of the kangaroo court of Pelosi and Schiff aligning with the ratification of the Constitution, thus typifying the beginning of the overturning of the Constitution, followed by the third waymark of the Alien and Sedition Acts representing the United States speaking as a dragon. To apply these waymarks in this fashion is to identify the waymarks of apostate Protestantism as represented by the Maccabees.
Je, ni sahihi kutumia 1776, 1789 na 1798 kama vielelezo vya Septemba 11, 2001, ikifuatiwa na Kesi za Pelosi za harakati ya bendera ya uongo inayohusishwa na Januari 6, 2021, na kipindi cha kuapishwa kwa uchaguzi wa Biden ulioibiwa, ambacho hupelekea sheria ya Jumapili. Katika matumizi hayo, Sheria ya Patriot ya 2001, ikilingana na Azimio la Uhuru, huwasilisha alama ya njia inayotambulisha mwanzo wa kuondolewa kwa uhuru. Kisha alama ya pili ya njia ya mahakama ya maigizo ya Pelosi na Schiff ikilingana na uridhinishwaji wa Katiba, hivyo ikifananisha mwanzo wa kubatilishwa kwa Katiba, ikifuatiwa na alama ya tatu ya njia ya Sheria za Wageni na Uchochezi zikiwakilisha Marekani ikisema kama joka. Kutumia alama hizi za njia kwa namna hii ni kutambua alama za njia za Uprotestanti ulioasi kama unavyowakilishwa na Wamakabayo.
At another level, to identify the three waymarks in association with apostate Republicanism produces a slightly different application. September 11, 2001 aligns with 1776, but 1789, for apostate Republicanism, aligns with the Alien and Sedition Acts, and establishes a distinction between those “acts” and the speaking of the dragon, that is represented by Sunday enforcement. When the two lines are placed together in the context of the image of the beast test, they form the prophetic structure of the setting up of the image of the beast, and the great test for the people of God is the formation of the image of the beast. For the people of God, the formation of the image of the beast, must first be recognized as it is represented (formed) in God’s Word, in order for those last-day people to recognize that formation in the political and religious world.
در سطحی دیگر، شناسایی سه نشانهٔ راه در ارتباط با جمهوریخواهیِ مرتد، کاربردی اندکی متفاوت پدید میآورد. یازدهم سپتامبر ۲۰۰۱ با ۱۷۷۶ همراستا میشود، اما ۱۷۸۹، در مورد جمهوریخواهیِ مرتد، با «قوانین بیگانگان و فتنه» همراستا میگردد و تمایزی میان آن «قوانین» و سخن گفتن اژدها برقرار میسازد؛ همان امری که بهوسیلهٔ اجرای اجباری یکشنبه نمود یافته است. هنگامی که این دو خط در کنار هم و در چارچوب آزمونِ تصویرِ وحش قرار داده شوند، ساختار نبویِ برپاییِ تصویرِ وحش را تشکیل میدهند، و آزمون بزرگ برای قوم خدا، شکلگیریِ تصویرِ وحش است. برای قوم خدا، شکلگیریِ تصویرِ وحش، باید نخست چنانکه در کلام خدا بازنمایی شده است، شناخته شود، تا آن قومِ ایامِ آخر بتوانند آن شکلگیری را در جهان سیاسی و مذهبی تشخیص دهند.
So how could the Pelosi Trials of January 6, 2021 align with the Alien and Sedition Acts? The Pelosi Trials mark the celebration by the beast of the bottomless pit who had just slain the rich president who had stirred up globalism. That history of celebration began with the period of Biden’s inauguration and it represents a period that ends with Trump’s second inauguration. It should be noted that Trump campaigns for president three times, and in the first and last he wins, but in the middle his victory was stolen by the power that the Scripture identifies as the father of lies. The Pelosi Trials that began with the stolen election identify a second set of revenge Pelosi Trials that begin when Trump is inaugurated January 20, 2025.
അങ്ങനെങ്കിൽ, 2021 ജനുവരി 6-ലെ പെലോസി വിചാരണകൾ എങ്ങനെ Alien and Sedition Acts-നോടു പൊരുത്തപ്പെടുന്നു? പെലോസി വിചാരണകൾ, ആഗോളവൽക്കരണത്തെ ഉണർത്തിയ സമ്പന്നനായ പ്രസിഡന്റിനെ ഇപ്പോഴേക്കും കൊന്നു വീഴ്ത്തിയിരുന്ന അഗാധകുഴിയിലെ മൃഗത്തിന്റെ ആഘോഷത്തെ അടയാളപ്പെടുത്തുന്നു. ആ ആഘോഷത്തിന്റെ ചരിത്രം ബൈഡന്റെ സ്ഥാനാരോഹണകാലഘട്ടത്തോടെ ആരംഭിച്ചു; അത് ട്രംപിന്റെ രണ്ടാം സ്ഥാനാരോഹണത്തോടെ അവസാനിക്കുന്ന ഒരു കാലഘട്ടത്തെ പ്രതിനിധീകരിക്കുന്നു. ട്രംപ് പ്രസിഡന്റായി മൂന്നു പ്രാവശ്യം പ്രചാരണം നടത്തുന്നു എന്നും, ആദ്യത്തെയും അവസാനത്തെയും പ്രാവശ്യം അവൻ ജയിക്കുന്നു എന്നും, എന്നാൽ നടുവിലുള്ളതിൽ അവന്റെ ജയം തിരുവെഴുത്ത് വ്യാജത്തിന്റെ പിതാവായി തിരിച്ചറിയുന്ന ശക്തിയാൽ അപഹരിക്കപ്പെട്ടു എന്നും ശ്രദ്ധിക്കേണ്ടതാണ്. മോഷ്ടിക്കപ്പെട്ട തിരഞ്ഞെടുപ്പോടെ ആരംഭിച്ച പെലോസി വിചാരണകൾ, 2025 ജനുവരി 20-ന് ട്രംപ് സ്ഥാനാരോഹണം ചെയ്യുമ്പോൾ ആരംഭിക്കുന്ന, പ്രതികാരപരമായ രണ്ടാമത്തെ ഒരു സമുച്ചയമായ പെലോസി വിചാരണകളെ സൂചിപ്പിക്കുന്നു.
The period of the term of Joe Biden’s presidency begins with a series of Pelosi Trials and it ends with a series of Pelosi Trials. Both are political trials, but those prosecuted in the second set of trials are those who led out in the first trials. At Trump’s second inauguration the year 164 BC is marked. Trump’s second inauguration is typified by 164 BC, and the rededicating the Jewish temple represents the rededication of the political temple for a second time.
Le temps du mandat présidentiel de Joe Biden commence par une série de procès de Pelosi et s’achève par une série de procès de Pelosi. Les uns et les autres sont des procès politiques, mais, dans le second ensemble de procès, ceux qui sont poursuivis sont ceux-là mêmes qui avaient pris la tête des premiers procès. Lors de la seconde investiture de Trump, l’année 164 av. J.-C. est marquée. La seconde investiture de Trump est typifiée par l’an 164 av. J.-C., et la redédicace du temple juif représente la redédicace du temple politique pour une seconde fois.
That was the very year that Antiochus Epiphanes died, and he was the power who pushed the religious practices of Greece upon the Jews, thus causing the Maccabean revolt of 167 BC. At Trump’s second inauguration in 2025, the religion of Greece (globalism) will be fully subdued in the United States, and satanic miracles will begin to empower the work of bringing church and state together. At that point Trump will sign executive orders that parallel the Alien and Sedition Acts, thus marking the beginning of the formation of the image of the beast (161 BC), and he will begin the second series of Pelosi Trials. The Alien and Sedition Acts mark the beginning of the period of the formation of the image of the beast, and that period ends at the Sunday law, as typified by 158 BC.
योही त्यो वर्ष थियो जब एन्टिओकस एपिफानेसको मृत्यु भयो, र उनी नै त्यो शक्ति थिए जसले ग्रीसका धार्मिक प्रथाहरू यहूदीहरूमाथि थोपरे, जसको फलस्वरूप 167 BC को मक्काबी विद्रोह उत्पन्न भयो। 2025 मा ट्रम्पको दोस्रो शपथग्रहणमा, ग्रीसको धर्म (वैश्विकतावाद) संयुक्त राज्य अमेरिकामा पूर्ण रूपमा अधीनमा पारिनेछ, र शैतानी चमत्कारहरूले कलीसिया र राज्यलाई एकसाथ ल्याउने कार्यलाई सामर्थ्य दिन प्रारम्भ गर्नेछन्। त्यस समयमा ट्रम्पले Alien and Sedition Acts सँग समानान्तर हुने कार्यकारी आदेशहरूमा हस्ताक्षर गर्नेछन्, यसरी पशुको प्रतिमाको गठनको आरम्भलाई चिन्हित गर्दै (161 BC), र उनले Pelosi Trials को दोस्रो शृङ्खला आरम्भ गर्नेछन्। Alien and Sedition Acts ले पशुको प्रतिमाको गठनको अवधिको आरम्भलाई चिन्हित गर्दछ, र त्यो अवधि आइतवारको व्यवस्थामा अन्त्य हुन्छ, जसको प्रकार 158 BC द्वारा प्रस्तुत गरिएको छ।
Thus, the period that is the formation of the image of the beast begins with the “acts” that allow Trump to shut down the mainstream media, expel illegal aliens and arrest and bring to trial those who are involved with the conspiracy of the Democratic party. The beginning of the period marks the political persecution brought by Trump and it ends with religious persecution.
De ce fait, la période qui constitue la formation de l’image de la bête commence par les « actes » qui permettent à Trump de faire taire les médias dominants, d’expulser les immigrés illégaux et d’arrêter puis de traduire en justice ceux qui sont impliqués dans la conspiration du parti démocrate. Le commencement de cette période marque la persécution politique exercée par Trump, et elle s’achève par une persécution religieuse.
In this sense the middle waymark of 1789 and the Constitution, is the Pelosi trials of 2021, which represent a period that ends with the same history as at the beginning, but the last set of Pelosi trials is a political reversal of those who are currently being prosecuted and imprisoned. The second waymark in the line of apostate Protestantism is the Pelosi trials that encompass the presidency of Joe Biden, and the period ends in January 2025, when the waymark of 1789, in the line of apostate Republicanism, arrives on January 20, 2025, with the executive orders that immediately follow Trump’s second inauguration. That begins a period with the nation speaking as a dragon (Alien and Sedition Acts), that leads to the Sunday law where the nation speaks as a dragon. In that period the Constitution, represented by 1789, is progressively overturned.
En ce sens, le repère central de 1789 et de la Constitution correspond aux procès Pelosi de 2021, lesquels représentent une période qui s’achève par la même histoire qu’à son commencement ; mais le dernier ensemble des procès Pelosi constitue un renversement politique de ceux qui sont actuellement poursuivis et emprisonnés. Le second repère, dans la ligne du protestantisme apostat, est celui des procès Pelosi, lesquels embrassent la présidence de Joe Biden, et cette période s’achève en janvier 2025, lorsque le repère de 1789, dans la ligne du républicanisme apostat, survient le 20 janvier 2025, avec les décrets exécutifs qui suivent immédiatement la seconde investiture de Trump. Cela inaugure une période durant laquelle la nation parle comme un dragon (Alien and Sedition Acts), période qui conduit à la loi du dimanche où la nation parle comme un dragon. Durant cette période, la Constitution, représentée par 1789, est progressivement renversée.
At Trump’s second inauguration he becomes the eighth president that is of the seven, and the formation of the image of the beast identifies how the apostate horns of Protestantism and Republicanism come together as one horn, with the Protestants in control of the relationship. In the very same history those who have been called to be the one hundred and forty-four thousand are sealed in advance of being lifted up as the horn of true Protestantism at the soon coming Sunday law.
A lianhna hnihna vuah kha Trump chu sarih zinga mi pakhat niin presidente pasarihna a ni a, sakawlh lim dinna chuan Protestant leh Republicanism a kaltlang tawh ki te an lo inzawm a, ki pakhatah an lo ni ta tih a hrilh a; chumi inlaichinnaah chuan Protestant-te chu an thuneitu ber an ni. Chutih hun thuhmunah chuan, mi sang za li leh pali paruk leh pali nia koh an ni tawh te chu, Sunday dân lo thleng thuai tûrah Protestantism dik tak ki anga chawisân an nih hmaah an niêmna an chang lawk.
The sealing message that is the Revelation of Jesus Christ, which is unsealed just before probation closes, is that portion of Daniel that relates to the last days. That portion which is unsealed is the hidden history of Daniel eleven verse forty, and verses thirteen to fifteen align with that hidden history. Therefore, the message that is unsealed just before probation closes, that has been typified by the hidden prophetic message of Nebuchadnezzar’s image of the beasts, is the very message of the joining of the two sticks of the apostate horns of Protestantism and Republicanism represented by the Maccabees and Antiochus III in verse thirteen through fifteen.
پیامِ مُهرکردن که همان مکاشفهٔ عیسی مسیح است و درست پیش از بستهشدنِ مهلتِ آزمایش گشوده میشود، آن بخشی از دانیال است که به ایامِ آخر مربوط میگردد. آن بخشی که گشوده میشود، تاریخِ پنهانِ دانیال یازده آیهٔ چهل است، و آیاتِ سیزده تا پانزده با آن تاریخِ پنهان همسو هستند. بنابراین، پیامی که درست پیش از بستهشدنِ مهلتِ آزمایش گشوده میشود، و بهوسیلهٔ پیامِ نبویِ پنهانِ تمثالِ حیواناتِ نبوکدنصر نمونهسازی شده است، همان پیامِ پیوستنِ دو چوبِ شاخهای مرتدِ پروتستانیسم و جمهوریخواهی است که در آیاتِ سیزده تا پانزده بهوسیلهٔ مکابیان و آنتیوخوسِ سوم نمایانده شدهاند.
The message identifying the formation of the image of the beast, is the message that conveys the sanctification that seals the true Protestant horn.
The message identifying the formation of the image of the beast, is the message that conveys the sanctification that seals the true Protestant horn.
In verse fourteen, in the year 200 BC, pagan Rome is first introduced into the prophetic narrative, as it rose up to protect the new infant king of Egypt, from an alliance against Egypt that had been formed by Antiochus III and Philip of Macedon. That year the Battle of Panium was carried out by Antiochus III against Ptolemy V. The introduction of the robbers of thy people, who establish the vision, an alliance between Antiochus and Philip, and the Battle of Panium all took place that year. Therefore, the waymark identifies an alliance between Antiochus, who typifies the Republican horn of the earth beast, and Philip of Macedon, the ancient name for Greece, typifying the United Nations.
ในข้อสิบสี่ ในปี 200 ก่อนคริสตกาล โรมนอกศาสนาถูกนำเข้าสู่เรื่องราวเชิงพยากรณ์เป็นครั้งแรก เมื่อมันลุกขึ้นเพื่อคุ้มครองกษัตริย์ทารกองค์ใหม่แห่งอียิปต์ จากพันธมิตรที่ต่อต้านอียิปต์ซึ่งอันทิโอคัสที่ 3 และฟีลิปแห่งมาซิโดเนียได้ก่อตั้งขึ้น ในปีนั้นเอง ยุทธการแห่งพาเนียมได้ถูกดำเนินขึ้นโดยอันทิโอคัสที่ 3 ต่อสู้กับปโตเลมีที่ 5 การปรากฏขึ้นของพวกปล้นสะดมแห่งชนชาติของเจ้า ผู้สถาปนานิมิต พันธมิตรระหว่างอันทิโอคัสและฟีลิป และยุทธการแห่งพาเนียม ล้วนเกิดขึ้นในปีนั้น ดังนั้น หมุดหมายนี้จึงชี้ให้เห็นถึงพันธมิตรระหว่างอันทิโอคัส ผู้เป็นแบบอย่างของเขาสาธารณรัฐแห่งสัตว์ร้ายจากแผ่นดิน กับฟีลิปแห่งมาซิโดเนีย ซึ่งเป็นชื่อโบราณของกรีซ อันเป็นแบบอย่างของสหประชาชาติ.
At the prophetic level, at the Battle of Panium an alliance between the dragon (Macedon) and the false prophet (USA) takes place. The underlying motivation for the alliance was to divide up the domain of Egypt, which would represent a collapsing Russia.
Na kiwango cha kinabii, katika Vita vya Panium, muungano kati ya joka (Makedonia) na nabii wa uongo (USA) hutokea. Msukumo wa msingi wa muungano huo ulikuwa ni kuigawanya milki ya Misri, ambayo ingewakilisha Urusi inayoporomoka.
When Jesus took His disciples to Panium, it was then named Caesarea Philippi. Herod the Great’s grandson, Herod Philippi had accomplished the restoration of the city and named it after Caesar Augustus and himself, thus Caesarea Philippi. Their relationship represents Rome with Rome, but Philippi is a lesser Rome in relation to Caesar, and at the prophetic level Herod Philippi represents Salome, the daughter of Herodias. Therefore, with the name Caesarea Philippi we find Herod Philippi representing the false prophet, and Caesar representing the papacy.
ਜਦੋਂ ਯਿਸੂ ਆਪਣੇ ਚੇਲਿਆਂ ਨੂੰ ਪਾਨੀਅਮ ਲੈ ਗਿਆ, ਉਸ ਸਮੇਂ ਉਸ ਦਾ ਨਾਮ ਕੈਸਰੀਆ ਫਿਲਿੱਪੀ ਸੀ। ਹੇਰੋਦੇਸ ਮਹਾਨ ਦੇ ਪੋਤੇ ਹੇਰੋਦੇਸ ਫਿਲਿੱਪੀ ਨੇ ਸ਼ਹਿਰ ਦੀ ਮੁੜ-ਬਹਾਲੀ ਕਰਵਾ ਕੇ ਉਸ ਦਾ ਨਾਮ ਕੈਸਰ ਅਗੁਸਤੁਸ ਅਤੇ ਆਪਣੇ ਨਾਮ ਉੱਤੇ ਰੱਖਿਆ, ਇਸ ਤਰ੍ਹਾਂ ਕੈਸਰੀਆ ਫਿਲਿੱਪੀ। ਉਨ੍ਹਾਂ ਦਾ ਸੰਬੰਧ ਰੋਮ ਨਾਲ ਰੋਮ ਦਾ ਪ੍ਰਤੀਕ ਹੈ, ਪਰ ਕੈਸਰ ਦੇ ਮੁਕਾਬਲੇ ਫਿਲਿੱਪੀ ਇੱਕ ਛੋਟਾ ਰੋਮ ਹੈ, ਅਤੇ ਭਵਿੱਖਬਾਣੀ ਦੇ ਪੱਧਰ ਉੱਤੇ ਹੇਰੋਦੇਸ ਫਿਲਿੱਪੀ ਹੇਰੋਦੀਆਸ ਦੀ ਧੀ ਸਲੋਮੇ ਦਾ ਪ੍ਰਤੀਨਿਧਿਤਵ ਕਰਦਾ ਹੈ। ਇਸ ਲਈ, ਕੈਸਰੀਆ ਫਿਲਿੱਪੀ ਨਾਮ ਵਿੱਚ ਅਸੀਂ ਵੇਖਦੇ ਹਾਂ ਕਿ ਹੇਰੋਦੇਸ ਫਿਲਿੱਪੀ ਝੂਠੇ ਨਬੀ ਦਾ ਪ੍ਰਤੀਨਿਧਿਤਵ ਕਰਦਾ ਹੈ, ਅਤੇ ਕੈਸਰ ਪਾਪਾਈ ਪ੍ਰਥਾ ਦਾ।
Panium’s prophetic history therefore sets forth two alliances, one where the false prophet (Trump) joins hands with the dragon (the United Nations), and the other where the false prophet (Trump) joins hands with the papacy (Caesar). In verse sixteen the Sunday law is represented, and it is there where the threefold union is implemented, but the arrangement was actually put in place prior to the Sunday law, in verse fifteen and the Battle of Panium.
L’histoire prophétique de Panium présente donc deux alliances : l’une où le faux prophète (Trump) s’allie au dragon (les Nations unies), et l’autre où le faux prophète (Trump) s’allie à la papauté (César). Au verset seize, la loi dominicale est représentée, et c’est là que l’union triple est mise en œuvre ; mais cet arrangement avait en réalité été établi avant la loi dominicale, au verset quinze et lors de la bataille de Panium.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Sa pamamagitan ng kautusang nagpapatupad sa pagkakatatag ng Kapapahan bilang paglabag sa kautusan ng Diyos, lubos na ihihiwalay ng ating bansa ang kaniyang sarili mula sa katuwiran. Kapag iuunat ng Protestantismo ang kaniyang kamay sa kabila ng bangin upang hawakan ang kamay ng kapangyarihang Romano, kapag aabot siya sa ibabaw ng kalaliman upang makipagkamay sa Espiritismo, kapag, sa ilalim ng impluwensiya ng tatluhang pagkakaisang ito, itatatwa ng ating bansa ang bawat simulain ng kaniyang Saligang-Batas bilang isang Protestanteng at republikang pamahalaan, at maglalaan ng paraan para sa pagpapalaganap ng mga kamalian at mga pagkalinlang ng papa, kung magkagayo’y malalaman natin na dumating na ang panahon ng kagila-gilalas na paggawa ni Satanas at na malapit na ang wakas.” Testimonies, tomo 5, 451.
We will continue this study in our next article.
Nous poursuivrons cette étude dans notre prochain article.
“Revelation is not the creation or invention of something new, but the manifestation of what was, until revealed, unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. The divine Teacher leads the mind of the humble seeker for truth; and by the Holy Spirit’s guidance, the truths of the Word are made known to him. And there can be no more certain and efficient way of knowledge than in being thus guided. The promise of the Saviour was, ‘When he, the Spirit of truth, is come, he will guide you into all truth.’ It is through the impartation of the Holy Spirit that we are made to understand the Word of God.
La révélation n’est pas la création ni l’invention de quelque chose de nouveau, mais la manifestation de ce qui était, jusqu’à sa révélation, inconnu des êtres humains. Les grandes vérités éternelles contenues dans l’Évangile sont révélées par une recherche diligente et par l’humiliation de nous-mêmes devant Dieu. Le divin Maître conduit l’esprit de l’humble chercheur de vérité; et, sous la direction du Saint-Esprit, les vérités de la Parole lui sont rendues connues. Et il ne peut y avoir de voie de connaissance plus sûre ni plus efficace que d’être ainsi guidé. La promesse du Sauveur était : « Quand il sera venu, lui, l’Esprit de vérité, il vous conduira dans toute la vérité. » C’est par la communication du Saint-Esprit qu’il nous est donné de comprendre la Parole de Dieu.
“The psalmist writes, ‘Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. . . . Open thou mine eyes, that I may behold wondrous things out of thy law.’
“Mwandishi wa zaburi aandika, ‘Kijana ataisafishaje njia yake? Kwa kulishika sawasawa na neno lako. Kwa moyo wangu wote nimekutafuta; Ee, usiniache nipotee mbali na amri zako.... Yafumbue macho yangu, nipate kuyaona maajabu yatokayo katika sheria yako.’”
“We are admonished to seek for the truth as for hid treasure. The Lord opens the understanding of the true seeker after truth; and the Holy Spirit enables him to grasp the truths of revelation. This is what the psalmist means when he asks that his eyes may be opened to behold wondrous things out of the law. When the soul pants after the excellencies of Jesus Christ, the mind is enabled to grasp the glories of the better world. Only by the aid of the divine Teacher can we understand the truths of the Word of God. In Christ’s school we learn to be meek and lowly because there is given to us an understanding of the mysteries of godliness.
«Мы увещеваемы искать истину, как скрытое сокровище. Господь открывает разумение истинному искателю истины, и Дух Святой дает ему способность постигать истины откровения. Именно это имеет в виду псалмопевец, когда просит, чтобы открылись его очи для созерцания чудесного в законе. Когда душа жаждет совершенств Иисуса Христа, разум получает способность постигать славу лучшего мира. Лишь с помощью Божественного Учителя мы можем разуметь истины Слова Божия. В школе Христовой мы учимся быть кроткими и смиренными, ибо нам дается разумение тайн благочестия. »
“He who inspired the Word was the true expositor of the Word. Christ illustrated his teachings by calling the attention of his hearers to the simple laws of nature, and to the familiar objects which they daily saw and handled. Thus he led their minds from the natural to the spiritual. Many failed of grasping at once the meaning of his parables; but as they day by day came in contact with the objects with which the Great Teacher had associated spiritual truths, some discerned the lessons of divine truth he had sought to impress, and these were convinced of the truth of his mission and converted to the gospel.” Sabbath School Worker, December 1, 1909.
“Cel ce a inspirat Cuvântul a fost adevăratul tâlcuitor al Cuvântului. Hristos Și-a ilustrat învățăturile îndreptând atenția ascultătorilor Săi asupra legilor simple ale naturii și asupra lucrurilor obișnuite pe care le vedeau și le mânuiau zilnic. Astfel le-a călăuzit mintea de la cele naturale la cele spirituale. Mulți nu au izbutit să cuprindă de îndată înțelesul pildelor Sale; dar, pe măsură ce zi de zi veneau în contact cu obiectele de care Marele Învățător legase adevărurile spirituale, unii au deslușit lecțiile adevărului dumnezeiesc pe care El căutase să le întipărească, iar aceștia au fost convinși de adevărul misiunii Sale și convertiți la Evanghelie.” Sabbath School Worker, 1 decembrie 1909.