It has been established upon several witnesses that in history and in prophecy Rome always comes up eighth and is of the seven. The prophetic riddle of this symbol is part of what the Lion of the tribe of Judah unseals just before the close of probation. Christ never changes, and in the First and Great Disappointments of Millerite history, He revealed a truth which explained the mystery of the disappointment.
মুকাদ্দস রোমীয়াত ও নুবুওয়াতে বহু সাক্ষ্যের ভিত্তিতে প্রতিষ্ঠিত হয়েছে যে, ইতিহাসে এবং ভবিষ্যদ্বাণীতে রোম সর্বদা অষ্টম রূপে প্রকাশ পায় এবং সে সেই সাতেরই অন্তর্গত। এই প্রতীকের নুবুওয়াতিক ধাঁধা সেই বিষয়সমূহের অংশ, যা যিহূদা গোত্রের সিংহ অনুগ্রহের সময়সমাপ্তির ঠিক পূর্বে উন্মোচিত করেন। খ্রিষ্ট কখনও পরিবর্তিত হন না, এবং মিলেরীয় ইতিহাসের প্রথম ও মহা হতাশাগুলিতে তিনি এমন এক সত্য প্রকাশ করেছিলেন, যা সেই হতাশার রহস্য ব্যাখ্যা করেছিল।
After the First Disappointment in Millerite history, He removed His hand from a mistake in some of the figures represented upon the 1843 chart. The mistake represented the prophetic misunderstanding that produced the Disappointment. The Millerites were ultimately led to a series of understandings, which firmly established the starting date of the twenty-three hundred days. With a firm starting point, that was primarily based upon the date of the cross, they then saw the same prophetic evidence that they had been employing to identify 1843, actually identified not only 1844, but the very day of October 22, 1844.
પછી, મિલરાઇટ ઇતિહાસમાં થયેલી પ્રથમ નિરાશા પછી, 1843ના ચાર્ટ પર દર્શાવવામાં આવેલી કેટલીક ગણતરીઓમાં રહેલી ભૂલ પરથી તેમણે પોતાનો હાથ હટાવી લીધો. આ ભૂલ એ તે ભવિષ્યવાણીય ગેરસમજનું પ્રતિનિધિત્વ કરતી હતી, જેણે આ નિરાશાને જન્મ આપ્યો હતો. અંતે મિલરાઇટોને સમજણોની એવી એક શ્રેણી સુધી દોરી જવામાં આવ્યા, જેણે ત્રેવીસ સો દિવસોની શરૂઆતની તારીખને દૃઢપણે સ્થાપિત કરી. ક્રૂશની તારીખ પર મુખ્યત્વે આધારિત એવો દૃઢ પ્રારંભબિંદુ પ્રાપ્ત થયા પછી, તેમણે ત્યારબાદ તે જ ભવિષ્યવાણીય સાક્ષીઓ જોઈ, જેઓનો તેઓ 1843 ની ઓળખ માટે ઉપયોગ કરતાં આવ્યા હતા; અને તે સાક્ષીઓએ હકીકતમાં માત્ર 1844 જ નહીં, પરંતુ 22 ઑક્ટોબર, 1844 નો ચોક્કસ દિવસ પણ દર્શાવ્યો.
After the second and Great Disappointment, the Lord once again revealed a truth which answered all the prophetic dilemmas created by their incorrect proclamation that October 22, 1844 was the Second Coming of Christ. The Lord opened the subject of the Sanctuary, and its connected truths, and the Great Disappointment was explained.
ድሕሪ እቲ ካልኣይን ዓቢይን ምስናይ ተስፋ፣ ጐይታ እንደገና ንኹሉ እቲ ብምኽንያት እቲ 22 ጥቅምቲ 1844 ምግላጹ እንታይ ከም ዳግማይ ምጽኣት ክርስቶስ ዝበሃል ዘይቅኑዕ ኣዋጅ ዝተፈጥረ ትንቢታዊ ሽግራት ዝምልስ ሓቂ ገለጸ። ጐይታ ርእሰ ጉዳይ መቕደስን እቶም ምስኡ ዝተኣሳሰሩ ሓቅታትን ከፈተ፣ እቲ ዓቢይ ምስናይ ተስፋ ድማ ተብርሀ።
“As a people, we should be earnest students of prophecy; we should not rest until we become intelligent in regard to the subject of the sanctuary, which is brought out in the visions of Daniel and John. This subject sheds great light on our present position and work, and gives us unmistakable proof that God has led us in our past experience. It explains our disappointment in 1844, showing us that the sanctuary to be cleansed was not the earth, as we had supposed, but that Christ then entered into the most holy apartment of the heavenly sanctuary, and is there performing the closing work of his priestly office, in fulfillment of the words of the angel to the prophet Daniel, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed.’
“যেহেতু আমরা একটি জনগোষ্ঠী, তাই আমাদের উচিত ভবিষ্যদ্বাণীর আন্তরিক ছাত্র হওয়া; ড্যানিয়েল ও যোহনের দর্শনে যে পবিত্রধামের বিষয় প্রকাশিত হয়েছে, সে বিষয়ে জ্ঞানসম্পন্ন না হওয়া পর্যন্ত আমাদের থেমে থাকা উচিত নয়। এই বিষয় আমাদের বর্তমান অবস্থান ও কাজের ওপর মহান আলো বিস্তার করে এবং আমাদের অতীত অভিজ্ঞতায় ঈশ্বর আমাদের পরিচালনা করেছেন—এ বিষয়ে আমাদের অকাট্য প্রমাণ প্রদান করে। এটি ১৮৪৪ সালের আমাদের হতাশার ব্যাখ্যা দেয়, দেখিয়ে যে যে পবিত্রধাম শুচীকৃত হওয়ার কথা ছিল, তা পৃথিবী নয়, যেমন আমরা ভেবেছিলাম; বরং সেই সময় খ্রীষ্ট স্বর্গীয় পবিত্রধামের অতি পবিত্র কক্ষে প্রবেশ করেছিলেন, এবং সেখানে তিনি তাঁর যাজকীয় কার্যভার-এর সমাপনী কাজ সম্পাদন করছেন, ভাববাদী ড্যানিয়েলের কাছে দূতের এই বাক্য পূর্ণ করার জন্য, ‘দুই হাজার তিন শত দিন পর্যন্ত; তারপর পবিত্রধাম শুচীকৃত হবে।’”
“Our faith in reference to the messages of the first, second, and third angels was correct. The great way-marks we have passed are immovable. Although the hosts of hell may try to tear them from their foundation, and triumph in the thought that they have succeeded, yet they do not succeed. These pillars of truth stand firm as the eternal hills, unmoved by all the efforts of men combined with those of Satan and his host. We can learn much, and should be constantly searching the Scriptures to see if these things are so. God’s people are now to have their eyes fixed on the heavenly sanctuary, where the final ministration of our great High Priest in the work of the judgment is going forward,—where he is interceding for his people.” Review and Herald, November 27, 1883.
“Ena vakabauta me baleta na itukutuku ni imatai, ni ikarua, kei na ikatolu ni agilosi sa dodonu. Na ivakatakilakila lelevu eda sa takosova oti e sega ni rawa ni yavuzaraki. E dina ga ni rawa vei ira na lewe vuqa ni eli me ra tovolea mera cavuka tani mai na nodra yavu, ka marau ena nanuma ni ra sa rawata, ia era sega ni rawata. Oqo na duru ni dina era tu dei me vaka na veidelana tawamudu, ka sega ni vakayavalati ena sasaga kecega ni tamata ni sa semati vata kei ira na sasaga i Setani kei na nona mataivalu. E rawa nida vulica e vuqa, ka dodonu me da dau vakadikeva tikoga na iVolatabu me da raica se sa vaka dina oqo na veika oqo. O ira na tamata ni Kalou era na vakararamataka tiko oqo na matadra ki na valenisoro vakalomalagi, na vanua sa cicivaki tiko kina na veiqaravi ni otioti ni noda Bete Levu ena cakacaka ni lewai,—na vanua sa dau masulaki ira tiko kina na nona tamata.” Review and Herald, November 27, 1883.
The disappointment of the disciples at the crucifixion was based upon an incorrect understanding of the kingdom which Christ was to establish at the cross. John the Baptist and the apostle Paul’s ministries included the work of identifying that the dispensation of literal Israel and the literal earthly sanctuary had transitioned unto spiritual Israel and the spiritual heavenly sanctuary. The Lion of the tribe of Judah always explains the disappointment to the “wise.” The explanation of the prophetic riddle of Rome being “the eighth, but is of the seven”, is part of the work the Lion of Judah is accomplishing to explain the disappointment of July 18, 2020.
അഗ്നിശൂലനത്തിൽ ശിഷ്യന്മാർക്കുണ്ടായ നിരാശ, ക്രിസ്തു ക്രൂശിൽ സ്ഥാപിക്കേണ്ട രാജ്യം സംബന്ധിച്ച തെറ്റായ അവബോധത്തെ അടിസ്ഥാനമാക്കിയതായിരുന്നു. യോഹന്നാൻ സ്നാപകനുടെയും അപ്പൊസ്തലനായ പൗലൊസിന്റെയും ശുശ്രൂഷകളിൽ, അക്ഷരാർത്ഥത്തിലുള്ള ഇസ്രായേലിന്റെയും അക്ഷരാർത്ഥത്തിലുള്ള ഭൗമീയ വിശുദ്ധമന്ദിരത്തിന്റെയും വ്യവസ്ഥ ആത്മീയ ഇസ്രായേലിലേക്കും ആത്മീയമായ സ്വർഗീയ വിശുദ്ധമന്ദിരത്തിലേക്കും മാറിയതായി തിരിച്ചറിയിക്കുന്ന പ്രവൃത്തിയും ഉൾപ്പെട്ടിരുന്നു. യെഹൂദാഗോത്രത്തിന്റെ സിംഹം എപ്പോഴും “ജ്ഞാനികൾക്കു” ആ നിരാശയെ വിശദീകരിക്കുന്നു. “എട്ടാമത്തേതാണ്, എന്നാൽ ഏഴിൽപ്പെട്ടതുമാകുന്നു” എന്ന റോമിനെക്കുറിച്ചുള്ള പ്രവാചകപ്രഹേളികയുടെ വ്യാഖ്യാനം, 2020 ജൂലൈ 18-ലെ നിരാശയെ വിശദീകരിക്കുവാൻ യെഹൂദയുടെ സിംഹം നിർവഹിച്ചുകൊണ്ടിരിക്കുന്ന പ്രവൃത്തിയുടെ ഒരു ഭാഗമാണ്.
The Millerites saw Rome as the fourth kingdom of Bible prophecy, and they saw the distinction between paganism and papalism, but could not see papal Rome as the fifth kingdom of Bible prophecy. Shortly after 1844, the pioneers saw that the United States was the next kingdom of Bible prophecy.
Миллеритлар Римни Муқаддас Китоб башоратидаги тўртинчи подшолик деб кўрдилар ва улар бутпарастлик билан папалик ўртасидаги фарқни англадилар, аммо папалик Римини Муқаддас Китоб башоратидаги бешинчи подшолик сифатида кўра олмадилар. 1844 йилдан кўп ўтмай, пешқадамлар Америка Қўшма Штатлари Муқаддас Китоб башоратидаги навбатдаги подшолик эканини англадилар.
That recognition is represented upon the 1850 pioneer chart, but their ability to recognize the full illustration of the kingdoms of Bible prophecy, as represented in Revelation chapter seventeen, was beyond their ability to comprehend, for they began to wander in the wilderness of Laodicea after their rejection of the “seven times” in 1863.
その認識は1850年の先駆者図表の上に示されているが、黙示録第十七章に表されている聖書預言の諸王国の完全な図解を認識する能力は、彼らの理解の及ぶところを超えていた。なぜなら、彼らは1863年に「七つの時」を拒絶した後、ラオデキヤの荒野をさまよい始めたからである。
“The history of ancient Israel is a striking illustration of the past experience of the Adventist body. God led His people in the advent movement, even as He led the children of Israel from Egypt. In the great disappointment their faith was tested as was that of the Hebrews at the Red Sea. Had they still trusted to the guiding hand that had been with them in their past experience, they would have seen the salvation of God. If all who had labored unitedly in the work in 1844, had received the third angel’s message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts. A flood of light would have been shed upon the world. Years ago the inhabitants of the earth would have been warned, the closing work completed, and Christ would have come for the redemption of His people.
«ឆាកប្រវត្តិសាស្រ្តរបស់អ៊ីស្រាអែលបុរាណ គឺជាគំរូដ៏គួរឲ្យកត់សម្គាល់មួយនៃបទពិសោធន៍កន្លងមករបស់ក្រុមអាដវេនទីស្ទ។ ព្រះបានដឹកនាំរាស្ត្ររបស់ទ្រង់ក្នុងចលនាអាដវេន៍ ដូចដែលទ្រង់បានដឹកនាំកូនចៅអ៊ីស្រាអែលចេញពីអេស៊ីព្ទ។ ក្នុងការខកចិត្តដ៏ធំ ជំនឿរបស់ពួកគេត្រូវបានសាកល្បង ដូចជាជំនឿរបស់ជនហេព្រើរនៅសមុទ្រក្រហម។ ប្រសិនបើពួកគេនៅតែទុកចិត្តលើព្រះហស្តដឹកនាំ ដែលបាននៅជាមួយពួកគេក្នុងបទពិសោធន៍កន្លងមក នោះពួកគេនឹងបានឃើញសេចក្តីសង្គ្រោះរបស់ព្រះ។ ប្រសិនបើអស់អ្នកដែលបានធ្វើការរួបរួមគ្នាក្នុងកិច្ចការនោះនៅឆ្នាំ 1844 បានទទួលសាររបស់ទេវតាទីបី ហើយបានប្រកាសវាដោយអំណាចនៃព្រះវិញ្ញាណបរិសុទ្ធ នោះព្រះអម្ចាស់នឹងបានធ្វើការយ៉ាងមានឫទ្ធានុភាពជាមួយនឹងការខិតខំរបស់ពួកគេ។ ពន្លឺដ៏លើសលប់មួយនឹងត្រូវបានបង្ហូរមកលើពិភពលោក។ ជាច្រើនឆ្នាំមកហើយ អ្នកស្រុកនៅលើផែនដីនឹងបានទទួលការព្រមាន កិច្ចការបិទបញ្ចប់នឹងបានសម្រេច ហើយព្រះគ្រីស្ទនឹងបានយាងមកសម្រាប់ការប្រោសលោះរាស្ត្ររបស់ទ្រង់។»
“It was not the will of God that Israel should wander forty years in the wilderness; He desired to lead them directly to the land of Canaan and establish them there, a holy, happy people. But ‘they could not enter in because of unbelief.’ Hebrews 3:19. Because of their backsliding and apostasy they perished in the desert, and others were raised up to enter the Promised Land. In like manner, it was not the will of God that the coming of Christ should be so long delayed and His people should remain so many years in this world of sin and sorrow. But unbelief separated them from God. As they refused to do the work which He had appointed them, others were raised up to proclaim the message. In mercy to the world, Jesus delays His coming, that sinners may have an opportunity to hear the warning and find in Him a shelter before the wrath of God shall be poured out.” The Great Controversy, 458.
«ចិត្ដព្រះមិនមែនសព្វព្រះហឫទ័យឲ្យអ៊ីស្រាអែលវង្វេងអស់សែសិបឆ្នាំនៅទីរហោស្ថានទេ; ទ្រង់មានព្រះបំណងនាំពួកគេទៅដល់ដែនកាណានដោយផ្ទាល់ ហើយតាំងពួកគេនៅទីនោះជាប្រជាជនបរិសុទ្ធ និងមានសុភមង្គល។ ប៉ុន្តែ “ពួកគេមិនអាចចូលទៅបាន ដោយព្រោះសេចក្ដីមិនជឿឡើយ”។ ហេព្រើរ 3:19។ ដោយសារការថយក្រោយ និងការបោះបង់ជំនឿរបស់ពួកគេ ពួកគេបានវិនាសនៅក្នុងទីរហោស្ថាន ហើយមានអ្នកដទៃត្រូវបានលើកឡើងឲ្យចូលទៅក្នុងទឹកដីសន្យា។ ដូចគ្នានេះដែរ វាមិនមែនជាព្រះហឫទ័យរបស់ព្រះឲ្យការយាងមករបស់ព្រះគ្រីស្ទត្រូវពន្យារយូរដល់ម៉្លេះ ហើយឲ្យប្រជាជនរបស់ទ្រង់នៅក្នុងលោកិយនៃអំពើបាប និងទុក្ខព្រួយនេះអស់ជាច្រើនឆ្នាំនោះទេ។ ប៉ុន្តែ សេចក្ដីមិនជឿបានបំបែកពួកគេចេញពីព្រះ។ ដោយព្រោះពួកគេបានបដិសេធមិនព្រមធ្វើកិច្ចការដែលទ្រង់បានតែងតាំងឲ្យពួកគេធ្វើ នោះមានអ្នកដទៃត្រូវបានលើកឡើងឲ្យប្រកាសសារនោះ។ ដោយព្រះមេត្តាចំពោះលោកិយ ព្រះយេស៊ូវទ្រង់ពន្យារការយាងមករបស់ទ្រង់ ដើម្បីឲ្យមនុស្សបាបមានឱកាសស្តាប់សេចក្ដីព្រមាន ហើយរកជម្រកនៅក្នុងទ្រង់ មុនពេលសេចក្ដីកំហឹងរបស់ព្រះត្រូវបានចាក់បង្ហូរចេញ»។ The Great Controversy, 458.
James and Ellen White both identified that the movement had transitioned into the movement of Laodicea in 1856, and in the previous passage she identifies that “if all who had labored unitedly in the work in 1844, had received the third angel’s message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts.” Then she says, “In like manner,” the “backsliding and apostasy” that ancient Israel manifested, caused ancient Israel to “perish in the desert.” The passage is identifying that Laodicean Adventism began to wander in the wilderness in the time period when those who had proclaimed the message of the Midnight Cry were still alive.
Jémesii fi Ellen White lamaan isaanii iyyuu sochiin sun bara 1856 keessatti gara sochii Laodikeyaa ceʼuu isaa ibsan; darbee keessatti isheen akkana jechuun ibsiti: “namoonni hojii sana keessatti bara 1844tti tokkummaan hojjetan hundi ergaa ergamaa sadaffaa fudhatanii humna Hafuura Qulqulluutiin labsanii utuu jiranii, Gooftaan carraaqqii isaanii wajjin humnaan ni hojjeta ture.” Ergasii immoo akkana jetti: “Akkuma kanaan,” “duubatti deebiʼuu fi gantummaan” Israaʼel durii keessatti mulʼate, Israaʼel durii “gammoojjii keessatti akka badu” godhe. Caqasichi kan ibsu, Adveentizimiin Laodikeyaa yeroo warri ergaa Iyya Halkan Walakkaa labsan ammallee lubbuun jiran keessatti, gammoojjii keessatti jooruu jalqabuu isaati.
Today the theologians (the learned) identify various applications for Revelation chapter seventeen, that are either derived from the methodology of futurism that was invented by the Jesuits, or the corrupted theological practices of apostate Protestantism. The symbols of Revelation seventeen, are very simple. We have identified the necessary symbols, so we will return to the kingdoms represented there and align them with the kingdoms of Daniel chapter two, for Jesus always illustrates the end of a thing, with the beginning of a thing.
Aujourd’hui, les théologiens (les érudits) attribuent à l’Apocalypse chapitre dix-sept diverses applications, issues soit de la méthodologie du futurisme inventée par les Jésuites, soit des pratiques théologiques corrompues du protestantisme apostat. Les symboles d’Apocalypse dix-sept sont très simples. Nous avons identifié les symboles nécessaires; nous reviendrons donc aux royaumes qui y sont représentés et les mettrons en parallèle avec les royaumes de Daniel chapitre deux, car Jésus illustre toujours la fin d’une chose par son commencement.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:10–12.
Et il y a sept rois : cinq sont tombés, un existe, et l’autre n’est pas encore venu ; et, quand il sera venu, il doit demeurer peu de temps. Et la bête qui était, et qui n’est plus, est elle-même un huitième roi, et elle est du nombre des sept, et elle va à la perdition. Et les dix cornes que tu as vues sont dix rois, qui n’ont pas encore reçu de royaume ; mais ils reçoivent autorité comme rois pendant une heure avec la bête. Apocalypse 17:10–12.
In verse three, John was spiritually conveyed to 1798. At that vantage point in history, he was told that there were five kingdoms that had already fallen. Those kingdoms were Babylon, Medo-Persia, Greece, pagan Rome and papal Rome. William Miller could not unravel this passage in chapter seventeen, for he could not recognize that papal Rome was a distinct kingdom from pagan Rome. Yet the sequence is addressed in chapters twelve and thirteen of Revelation, for the dragon in chapter twelve represented pagan Rome, the beast that came from the sea in chapter thirteen was the papacy and the earth beast is the United States. Sister White identifies all three of these beasts as the dragon, the beast and the false prophet. In providing her testimony she identifies the sequence of the kingdoms, and the sequence agrees with the application we are making of Revelation seventeen.
ما آيهٔ سوم، يوحنا از نظر روحانى به سال 1798 منتقل شد. در آن نقطهٔ تاريخى، به او گفته شد كه پنج پادشاهى پيشتر سقوط كرده بودند. آن پادشاهىها عبارت بودند از: بابل، ماد و پارس، يونان، رومِ بتپرست و رومِ پاپى. ويليام ميلر نتوانست اين بخش از باب هفدهم را بگشايد، زيرا نمىتوانست تشخيص دهد كه رومِ پاپى پادشاهىاى متمايز از رومِ بتپرست است. با اين حال، اين توالى در بابهاى دوازدهم و سيزدهمِ مكاشفه مورد توجه قرار گرفته است؛ زيرا اژدها در باب دوازدهم نمايانگر رومِ بتپرست بود، وحشى كه در باب سيزدهم از دريا برآمد، پاپى بود، و وحشِ زمين، ايالات متحده است. خواهر وايت هر سهٔ اين وحوش را بهعنوان اژدها، وحش و نبىِ كاذب مشخص مىسازد. او در ارائهٔ شهادت خود، توالى پادشاهىها را معين مىكند، و اين توالى با كاربردى كه ما از مكاشفهٔ هفدهم بهعمل مىآوريم، موافقت دارد.
“Under the symbols of a great red dragon, a leopard-like beast, and a beast with lamblike horns, the earthly governments which would especially engage in trampling upon God’s law and persecuting His people, were presented to John. The war is carried on till the close of time. The people of God, symbolized by a holy woman and her children, were represented as greatly in the minority. In the last days only a remnant still existed. Of these John speaks as they ‘which keep the commandments of God, and have the testimony of Jesus Christ.’
Sous les symboles d’un grand dragon rouge, d’une bête semblable à un léopard, et d’une bête aux cornes d’agneau, furent présentés à Jean les gouvernements terrestres qui se distingueraient particulièrement en foulant aux pieds la loi de Dieu et en persécutant Son peuple. La guerre se poursuit jusqu’à la fin des temps. Le peuple de Dieu, symbolisé par une femme sainte et ses enfants, fut représenté comme étant de beaucoup en minorité. Aux derniers jours, il n’en subsistait plus qu’un reste. C’est d’eux que Jean parle lorsqu’il dit qu’ils sont « ceux qui gardent les commandements de Dieu, et qui ont le témoignage de Jésus-Christ ».
“Through paganism, and then through the Papacy, Satan exerted his power for many centuries in an effort to blot from the earth God’s faithful witnesses. Pagans and papists were actuated by the same dragon spirit. They differed only in that the Papacy, making a pretense of serving God, was the more dangerous and cruel foe. Through the agency of Romanism, Satan took the world captive. The professed church of God was swept into the ranks of this delusion, and for more than a thousand years the people of God suffered under the dragon’s ire. And when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.
«αἸδωλολατρίας միհետ, ապա և Պապականության միջոցով, Սատանան երկար դարեր գործադրեց իր զորությունը՝ փորձելով երկրից ջնջել Աստծո հավատարիմ վկաներին։ Հեթանոսներն ու պապականները նույն վիշապային ոգով էին մղվում։ Նրանք տարբերվում էին միայն նրանով, որ Պապականությունը, ձևացնելով թե ծառայում է Աստծուն, առավել վտանգավոր և դաժան թշնամին էր։ Հռոմեականության միջոցով Սատանան աշխարհը գերեվարեց։ Աստծո կոչված եկեղեցին տարվեց այս մոլորության շարքերը, և ավելի քան հազար տարի Աստծո ժողովուրդը տառապեց վիշապի զայրույթի ներքո։ Եվ երբ Պապականությունը, իր ուժից զրկված, հարկադրված եղավ դադարեցնել հալածանքը, Հովհաննեսը տեսավ մի նոր իշխանություն, որ բարձրանում էր՝ արձագանքելու վիշապի ձայնին և շարունակելու նույն դաժան ու հայհոյական գործը։ Այս իշխանությունը, վերջինը, որ պատերազմ պիտի մղի եկեղեցու և Աստծո օրենքի դեմ, խորհրդանշված էր գառան նման եղջյուրներ ունեցող մի գազանով»։
“But the stern tracing of the prophetic pencil reveals a change in this peaceful scene. The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast, and that “he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads; and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Thus Protestantism follows in the steps of the Papacy.” Signs of the Times, November 1, 1899.
“Lakini mchoro mkali wa kalamu ya unabii hufunua badiliko katika mandhari hii ya amani. Mnyama mwenye pembe kama za mwanakondoo hunena kwa sauti ya joka, naye ‘hutumia mamlaka yote ya mnyama yule wa kwanza mbele yake.’ Unabii hutangaza kwamba atawaambia wakaao juu ya nchi kuifanyia mnyama huyo sanamu, na kwamba “awafanya wote, wadogo kwa wakubwa, na matajiri kwa maskini, na walio huru kwa watumwa, kutiwa chapa katika mkono wao wa kuume, au katika vipaji vya nyuso zao; tena kwamba mtu awaye yote asiweze kununua wala kuuza, isipokuwa yeye aliye na chapa hiyo, yaani, jina la mnyama yule, au hesabu ya jina lake.” Hivyo Uprotestanti hufuata katika nyayo za Upapa.” Signs of the Times, November 1, 1899.
In the first paragraph of the last passage, Sister White identifies pagan Rome, papal Rome and the United States as “earthly governments.” In the second paragraph she identifies that the governments were sequential when she says, “through paganism, and then through the Papacy,” and “when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work.” She does not stop there though, for in the third paragraph she identifies that the United States was to force another kingdom upon the entire world. She says, “The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast.”
در بند نخستِ آخرین بخش، خواهر وایت رومِ بتپرست، رومِ پاپی، و ایالات متحده را بهعنوان «حکومتهای زمینی» معرفی میکند. در بند دوم، او تصریح میکند که این حکومتها بهصورت متوالی پدیدار شدند، آنجا که میگوید: «از طریق بتپرستی، و سپس از طریق پاپیّت»، و نیز: «هنگامی که پاپیّت، پس از آنکه از نیروی خود محروم شده بود، ناگزیر شد از آزار و شکنجه دست بردارد، یوحنا قدرتی تازه را دید که برمیخاست تا پژواکدهندهٔ صدای اژدها باشد و همان کارِ سنگدلانه و کفرآمیز را ادامه دهد.» با این همه، او در همانجا توقف نمیکند؛ زیرا در بند سوم تصریح میکند که ایالات متحده قرار بود پادشاهی دیگری را بر تمام جهان تحمیل کند. او میگوید: «آن وحشِ دارای شاخهای برّهمانند، با صدای اژدها سخن میگوید، و “تمام قدرتِ وحشِ نخست را در حضور او به کار میبرد.” نبوت اعلام میدارد که او به ساکنان زمین خواهد گفت که برای آن وحش تمثالی بسازند.»
Revelation chapters twelve and thirteen, identify pagan Rome, papal Rome, the United States and the world image of the beast, that is set up by the United States. The definition of the “image of the beast” is the combination of Church and State, and for the entire world to set up an image of the beast, by definition it identifies that in the last days, a one-world government will be forced upon the entire earth. The kingdom will consist of a State and a Church, with the Church ruling over the relationship. Revelation chapters twelve and thirteen, identify four sequential kingdoms, and those same kingdoms are represented in chapter seventeen, and also in Daniel chapter two.
В книге Откровение, в главах двенадцатой и тринадцатой, обозначены языческий Рим, папский Рим, Соединённые Штаты и всемирный образ зверя, который устанавливается Соединёнными Штатами. Определение «образа зверя» есть соединение Церкви и Государства, и для того, чтобы весь мир установил образ зверя, по самому определению это указывает на то, что в последние дни на всю землю будет насильно навязано всемирное правительство. Это царство будет состоять из Государства и Церкви, причём Церковь будет господствовать в этом союзе. В книге Откровение, в главах двенадцатой и тринадцатой, представлены четыре последовательных царства, и те же самые царства изображены в главе семнадцатой, а также в книге Даниила, в главе второй.
In 1798, John saw the first five kingdoms of Bible prophecy had already fallen, and that in 1798, one kingdom then existed. The kingdom of Bible prophecy that began in 1798, was the earth beast of Revelation thirteen, that began as a lamb, but ends up speaking as a dragon. The United States is the two-horned sixth kingdom of Bible prophecy, that follows the fifth kingdom of spiritual Babylon that had received a deadly wound. The fifth kingdom was spiritual Babylon, who had been typified by the first kingdom of literal Babylon. The sixth kingdom with two horns had been typified by the two arms of silver.
E 1798, John saw that the first five kingdoms of Bible prophecy had already fallen, and that in 1798 one kingdom then existed. The kingdom of Bible prophecy that began in 1798 was the earth beast of Revelation thirteen, which began as a lamb, but ends up speaking as a dragon. The United States is the two-horned sixth kingdom of Bible prophecy, which follows the fifth kingdom of spiritual Babylon that had received a deadly wound. The fifth kingdom was spiritual Babylon, which had been typified by the first kingdom of literal Babylon. The sixth kingdom with two horns had been typified by the two arms of silver.
In 1798, there was to be a kingdom that was yet in the future, for in 1798, “the other is not yet come.” When that seventh kingdom came into history, it would only “continue a short space.” The fifth kingdom received a deadly wound, the sixth kingdom had two horns and the seventh kingdom only continues for a brief period of time. The context of the passage identified that the seventh kingdom is represented by the “ten kings”, for when the “ten kings” become a kingdom, they only rule for “one hour,” and one “hour” is a short “space.” When the “ten kings” do reign, they rule together for the “one hour” with the beast.
En 1798, había de existir un reino que aún estaba en el futuro, porque en 1798, “el otro aún no ha venido”. Cuando ese séptimo reino entrara en la historia, solo habría de “durar breve tiempo”. El quinto reino recibió una herida mortal, el sexto reino tenía dos cuernos y el séptimo reino solo continúa por un breve período de tiempo. El contexto del pasaje identificaba que el séptimo reino está representado por los “diez reyes”, pues cuando los “diez reyes” llegan a ser un reino, solo gobiernan por “una hora”, y una “hora” es un breve “espacio”. Cuando los “diez reyes” efectivamente reinan, reinan juntamente con la bestia durante la “una hora”.
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:12.
Ne nyanga ikumi eyo wabonye ni basinga ikumi, abatannafuna bwakabaka n’akatono; naye baweebwa obuyinza ng’abasinga okumala essaawa emu wamu n’ensolo. Okubikkulirwa 17:12.
The “ten horns” are the seventh kingdom, but they rule together with the beast for “one hour”. The “one hour” is the period of the Sunday law crisis that begins at the soon-coming Sunday law in the United States. They agree to rule with the beast, for they are forced to do so by the primary king, which is the United States. Sister White in the passage we just cited, identifies that the last power to persecute God’s people is the earth beast.
“Njem iri” ahụ bụ alaeze nke asaa, ma ha na anụ ọhịa ahụ na-achịkọ ọnụ “otu awa”. “Otu awa” ahụ bụ oge nsogbu iwu Ụbọchị Sọnde nke na-amalite na iwu Ụbọchị Sọnde na-abịa ngwa ngwa na United States. Ha kwenyere iso anụ ọhịa ahụ chịa, n’ihi na eze mbụ—onye bụ United States—na-amanye ha ime otú ahụ. Nwanneanyị White, n’ebe e zoro aka na ya anyị kpọtụrụ ugbu a, na-akọwapụta na ike ikpeazụ ga-akpagbu ndị nke Chineke bụ anụ ọhịa nke ụwa.
“John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.” Signs of the Times, November 1, 1899.
«Giovanni vide sorgere una nuova potenza per riecheggiare la voce del dragone e proseguire la medesima opera crudele e blasfema. Questa potenza, l’ultima che deve muovere guerra contro la chiesa e la legge di Dio, era simboleggiata da una bestia con corna simili a quelle di un agnello.» Signs of the Times, 1 novembre 1899.
The last kingdom of Bible prophecy is brought about through the deception accomplished by the United States, as the False Prophet. The kingdom began as a lamb in 1798, but in the last days it forces the world to accept the worldwide image of the beast, which is by definition the combination of a Church and a State with the Church in control of the relationship. That kingdom is also identified as a three-fold union.
Dènye wayòm pwofesi biblik la vini atravè twonpri Etazini reyalize kòm Fo Pwofèt la. Wayòm sa a te kòmanse tankou yon ti mouton an 1798, men nan dènye jou yo li fòse lemonn aksepte imaj bèt la sou tout latè, ki, pa definisyon, se konbinezon yon Legliz ak yon Leta, kote Legliz la gen kontwòl sou relasyon an. Wayòm sa a idantifye tou kòm yon inyon twa fwa.
“The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of Spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” The Great Controversy, 588.
„Les protestants des États-Unis seront les premiers à tendre les mains par-dessus le gouffre pour saisir la main du spiritisme; ils passeront par-dessus l’abîme pour joindre leurs mains à celles de la puissance romaine; et sous l’influence de cette triple union, ce pays suivra les traces de Rome en foulant aux pieds les droits de la conscience. » The Great Controversy, 588.
The threefold union is the union of the dragon, the beast and the false prophet, which in Revelation sixteen go forth to the kings of the earth and lead the world to Armageddon.
La triple union est l’union du dragon, de la bête et du faux prophète, qui, dans Apocalypse seize, vont vers les rois de la terre et conduisent le monde à Harmaguédon.
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Revelation 16:13, 14.
Na nikaziona roho tatu wachafu mfano wa vyura zikitoka katika kinywa cha yule joka, na katika kinywa cha yule mnyama, na katika kinywa cha yule nabii wa uongo. Kwa maana hizo ndizo roho za mashetani, zitendazo miujiza, zinazowaendea wafalme wa dunia na wa ulimwengu wote, ili kuwakusanya kwa vita ya siku ile kuu ya Mungu Mwenyezi. Ufunuo 16:13, 14.
The “Roman power” is the papacy, the beast and the fifth kingdom of Bible prophecy that received a deadly wound. The “Protestants” represent the United States, the false prophet, the sixth and final kingdom of Bible prophecy. “Spiritualism” is the United Nations, the dragon and the kingdom that agrees to rule for one hour with the beast. The threefold union is accomplished during the “one hour” that is the “hour” of the “great earthquake” in Revelation eleven, which is the soon-coming Sunday law.
Die „römische Macht“ ist das Papsttum, das Tier und das fünfte Königreich der biblischen Weissagung, das eine tödliche Wunde empfing. Die „Protestanten“ stellen die Vereinigten Staaten dar, den falschen Propheten, das sechste und letzte Königreich der biblischen Weissagung. Der „Spiritualismus“ ist die Organisation der Vereinten Nationen, der Drache und das Königreich, das übereinkommt, eine Stunde lang mit dem Tier zu herrschen. Die dreifache Vereinigung wird während der „einen Stunde“ vollzogen, welche die „Stunde“ des „großen Erdbebens“ in Offenbarung elf ist, nämlich das bald kommende Sonntagsgesetz.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
« Par le décret imposant l’institution de la Papauté en violation de la loi de Dieu, notre nation se séparera entièrement de la justice. Lorsque le protestantisme étendra sa main par-dessus le gouffre pour saisir la main de la puissance romaine, lorsqu’il se penchera au-dessus de l’abîme pour s’unir au Spiritualisme, lorsque, sous l’influence de cette triple union, notre pays répudiera tous les principes de sa Constitution en tant que gouvernement protestant et républicain, et prendra des mesures pour la propagation des faussetés et des séductions papales, alors nous pourrons savoir que le temps est venu pour l’œuvre merveilleuse de Satan et que la fin est proche. » Testimonies, volume 5, 451.
In Daniel chapter two, Babylon, the first kingdom of Bible prophecy represented by the head of gold, typifies spiritual Babylon, the fifth kingdom of Bible prophecy. The twofold kingdom of the Medes and Persians, the shoulders and arms of silver, the second kingdom of Bible prophecy in Daniel two, represents the two-horned earth beast, the United States, the sixth kingdom of Bible prophecy. The brass of the image of Daniel two, representing Greece, the third kingdom of Bible prophecy, represents the United Nations, the seventh head that continues for “one hour”, and that agrees to accept a position in the threefold union of the dragon, the beast and false prophet.
Wɔ Daniel ti 2 mu no, Babilon, ahenni a edi kan wɔ Bible nkɔmhyɛ mu a wɔde sika kɔkɔɔ ti no gyina hɔ ma no no, yɛ honhom mu Babilon, Bible nkɔmhyɛ ahenni a ɛto so anum no, ho mfonini. Mediafo ne Persiafo ahenni a ɛwɔ afã abien mu, mmati ne nsa a wɔde dwetɛ gyina hɔ ma no, Bible nkɔmhyɛ ahenni a ɛto so abien wɔ Daniel ti 2 mu no, gyina asase so aboa a ɔwɔ mmɛn abien no, United States, Bible nkɔmhyɛ ahenni a ɛto so asia no, ananmu. Kɔbere a ɛwɔ Daniel ti 2 honi no mu, a egyina Greece ananmu, Bible nkɔmhyɛ ahenni a ɛto so abiɛsa no, gyina United Nations ananmu, ti a ɛto so ason a ɛkɔ so “dɔnhwerew baako” no, na ɛpene so sɛ begye dibea bi atom wɔ ɔbonsam no, aboa no ne odiyifo atoro no nkabom a ɛwɔ afã abiɛsa no mu.
The iron kingdom of Daniel chapter two, the fourth kingdom of Bible prophecy, represents the eighth kingdom, that is of the seven. Literal pagan Rome, the fourth kingdom, represents modern Rome, which is a kingdom that is structured with the combination of Church and State, with the Church ruling over the relationship. That kingdom is threefold in nature, for the premier king of the “ten kings” is the sixth kingdom which is the earth beast. The sixth kingdom is Ahab, who was married to Jezebel. The sixth kingdom when represented in its threefold union is modern Rome, that was preceded by the fifth kingdom that was papal Rome, which was preceded by the fourth kingdom of pagan Rome.
Lakabii sibiilaa boolla Daane’el boqonnaa lama keessatti ibsame, jechuunis mootummaa afraffaan raajii Macaafni Qulqulluun dubbatu, mootummaa saddeettaffaa—kan torban keessaa ta’e—ni bakka bu’a. Roomiin waaqeffannaa waaqolii sobaa durii, mootummaa afraffaan, Roomii ammayyaa bakka buuti; isheenis mootummaa walitti-makamaa Mana Kiristaanaa fi Mootummaa qabu, kan keessatti Manni Kiristaanaa hariiroo sana irratti bulchitu dha. Mootummaan sun uumama isaatiin sadan ta’e qaba; mootummaa “mootota kudhanii” keessaa mootichi dura-taa’aan mootummaa ja’affaa ta’a; innis bineensa lafaa dha. Mootummaan ja’affaan Ahaab dha; inni Izebeelitti heerumeera ture. Mootummaan ja’affaan yeroo tokkummaa isaa sadan ta’een bakka bu’etti, Roomii ammayyaa dha; isheen mootummaa shanaffaa, jechuunis Roomii papaasummaa, duubaan buute; isheenis mootummaa afraffaa Roomii waaqeffannaa waaqolii sobaa duriiin dura buufamte turte.
The Millerites only saw Rome as the fourth and final kingdom. They recognized it was twofold in nature, but could see no other following earthly kingdom. The fourth kingdom was pagan Rome, which preceded papal Rome the fifth kingdom, that is followed by modern Rome the sixth kingdom. The sixth kingdom is the third of three Roman manifestations.
Los milleritas solo vieron a Roma como el cuarto y último reino. Reconocieron que era de naturaleza dual, pero no pudieron ver ningún otro reino terrenal posterior. El cuarto reino era la Roma pagana, la cual precedió a la Roma papal, el quinto reino, y esta es seguida por la Roma moderna, el sexto reino. El sexto reino es la tercera de las tres manifestaciones de Roma.
The threefold union of the dragon, the beast and the false prophet is both modern Rome and also Babylon the Great, whose deadly wound is healed. The United States, the United Nations and the whore of Tyre represent the eighth and final kingdom, but they are all three allies in the threefold union of the sixth kingdom, which is the last power “to wage war against the church and the law of God.”
इजगर, पशु और झूठे भविष्यद्वक्ता का त्रिगुणात्मक संघ दोनों ही—आधुनिक रोम भी है और महान बाबुल भी, जिसकी घातक चोट चंगी हो गई है। संयुक्त राज्य अमेरिका, संयुक्त राष्ट्र, और सूर की वेश्या आठवें और अंतिम राज्य का प्रतिनिधित्व करते हैं, परन्तु वे तीनों छठे राज्य के त्रिगुणात्मक संघ में सहयोगी हैं, जो कलीसिया और परमेश्वर की व्यवस्था के विरुद्ध “युद्ध करने” वाली अंतिम शक्ति है।
The United States is one-third of the sixth kingdom. The United Nations, as part of the threefold union, is also one-third of the sixth kingdom, and the papacy is also one-third of the sixth kingdom. At this level the number for the United States is SIX, and the number for the United Nations is SIX and the number of the papacy is SIX. The threefold union represents the number of a man, the “man of sin”, and his number is SIX-SIX-SIX.
Съединените щати са една трета от шестото царство. Организацията на обединените нации, като част от тройния съюз, също е една трета от шестото царство, а папството също е една трета от шестото царство. На това равнище числото на Съединените щати е ШЕСТ, и числото на Организацията на обединените нации е ШЕСТ, и числото на папството е ШЕСТ. Тройният съюз представлява числото на един човек, „човека на греха“, и числото му е ШЕСТ-ШЕСТ-ШЕСТ.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.
Voici la sagesse. Que celui qui a de l’intelligence compte le nombre de la bête; car c’est un nombre d’homme; et son nombre est six cent soixante-six. Apocalypse 13:18.
The sixth and final separate kingdom is the United States, but it deceives the world, for it is the False Prophet.
Altesa eta azken erresuma bereizia Estatu Batuak dira, baina mundua engainatzen du, zeren Profeta Faltsua baita.
And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:12–14.
A **lo lebisisa maatla otlhe a sebatana sa ntlha fa pele ga sone**, mme **a dira gore lefatshe le ba ba agileng mo go lone ba obamele sebatana sa ntlha**, se **ntho ya sone e e bolayang e neng ya fodisiwa**. Mme **a dira dikgakgamatso tse dikgolo**, mo e leng gore **a dira gore molelo o fologe kwa legodimong o tle mo lefatsheng mo ponong ya batho**. Mme **a tsietsa ba ba agileng mo lefatsheng** ka tsotlhe **dikgakgamatso tseo a neng a na le thata ya go di dira mo ponong ya sebatana**; a raya **ba ba agileng mo lefatsheng** a re **ba direle sebatana setshwantsho**, se **se neng se na le ntho ka tšhaka, mme sa tshela**. Tshenolo 13:12–14.
The “power of the first beast before him,” represents the power that was given to the papacy by the kings of Europe, beginning with Clovis in the year 496. The United States uses its military might, accompanied by its economic might to deceive and coerce the world. The United States forces the world to worship the papacy, through the enforcement of Sunday worship. The United States performs great wonders by making fire, (a symbol of a message) to come down out of heaven, that is to be accomplished by the Information Super-Highway, that represents the full development of brainwashing and propaganda, that is the modern manifestation of hypnosis. Because of the escalating crisis brought upon the earth by Islam, as they fulfill their role in angering the nations, the world is deceived to accept the worldwide system of the combination of Church and State that consists of the dragon, the beast and the false prophet.
“Alâmeta yekemîn li pêşî wî” hêza ku ji aliyê padîşahên Ewropayê ve, bi destpêka Clovis di sala 496-an de, ji paptiyê re hat dayîn, nîşan dide. Dewletên Yekbûyî yên Amerîkayê hêza xwe ya leşkerî, bi hevrêtiya hêza xwe ya aborî, ji bo xapandin û zorêkirina cîhanê bi kar tîne. Dewletên Yekbûyî cîhanê neçar dike ku paptiyê biparêze, bi sepandina perestîya Yekşemê. Dewletên Yekbûyî kerametên mezin dike bi ku agir, (nimûneyek ji bo peyamekê) ji ezmânê daxe xwarê; ev tişt bi Rêya Agahdariyê ya Super-Highwayê tê bicihanîn, ku pêşveçûna tam a şûştina mêjî û propagandayê nîşan dide, û ev xuyabûna nûjen a hîpnotîzmê ye. Ji ber krîza her ku diçe zêde dibe ku bi destê Îslamê li ser erdê hatiye anîn, gava ku ew rola xwe di hêrsandina neteweyan de bi cih tînin, cîhan tê xapandin ku pergala cîhanî ya tevliheviya Dêr û Dewletê qebûl bike, ya ku ji ejdeha, alâmet û pêxemberê derewîn pêk tê.
When verse eighteen of Revelation thirteen says count the number of the beast, the number is the three powers that come together to make up the sixth and final kingdom. When that kingdom of 666, is put in place, it will be the fulfillment of the prophetic riddle that the eighth king is of the seven. That prophetic riddle is part of the truth that is unsealed when the Lion of the tribe of Judah, unseals the Revelation of Jesus Christ.
جب آیت اٹھارہِ مکاشفہ تیرہ کہتی ہے کہ حیوان کے عدد کو گنو، تو اس عدد سے مراد وہ تین قوتیں ہیں جو مل کر چھٹی اور آخری بادشاہی تشکیل دیتی ہیں۔ جب 666 کی وہ بادشاہی قائم کی جائے گی، تو وہ اس نبوی معمّے کی تکمیل ہوگی کہ آٹھواں بادشاہ ساتوں میں سے ہے۔ وہ نبوی معمّا اس سچائی کا حصہ ہے جس پر سے مہر اُس وقت کھولی جاتی ہے جب یہوداہ کے قبیلے کا شیر، یسوع مسیح کے مکاشفہ کی مہر کھولتا ہے۔
For this reason the riddle of the final kingdom that is the threefold sixth kingdom, that is also spiritual Babylon that was forgotten for seventy symbolic years, and who is modern Rome, and who is also the worldwide image of the beast, who was typified by the first kingdom of Babylon, and the fourth kingdom of pagan Rome, is twice witnessed to by the identification that it is the “wise” that will understand this truth, for the enigma of 666, is premised upon those who have wisdom, as is the enigma of the eighth king being of the seven.
لهذا السبب فإن لغز المملكة الأخيرة، التي هي المملكة السادسة الثلاثية، والتي هي أيضًا بابل الروحية التي نُسيت مدة سبعين سنة رمزية، والتي هي روما الحديثة، والتي هي أيضًا الصورة العالمية للوحش، التي كان يرمز إليها بالمملكة الأولى، مملكة بابل، والمملكة الرابعة، روما الوثنية، يشهد له مرتين بالتعيين أن «الحكماء» هم الذين سيفهمون هذه الحقيقة؛ لأن معمى 666 قائم على الذين لهم حكمة، كما أن معمى الملك الثامن كونه من السبعة قائم كذلك.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.
Voici la sagesse. Que celui qui a de l’intelligence calcule le nombre de la bête ; car c’est un nombre d’homme ; et son nombre est six cent soixante-six. Apocalypse 13:18.
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. Revelation 17:9.
Et voici l’intelligence qui a de la sagesse. Les sept têtes sont sept montagnes, sur lesquelles la femme est assise. Apocalypse 17:9.
The unsealing of the Revelation of Jesus Christ is understood by the “wise,” not by the wicked. Both references of wisdom in the book of Revelation are about those who have “understanding,” and what the “wise” understand is the “increase of knowledge”. The “increase of knowledge” that is the Revelation of Jesus Christ is the revelation that the eighth kingdom, which is the threefold kingdom of 666, is also represented in Daniel chapter two, for the jewels of Miller’s dream are to shine ten times brighter in the last days.
Ufunuo wa Ufunuo wa Yesu Kristo hueleweka na “wenye hekima,” wala si na waovu. Marejeo yote mawili ya hekima katika kitabu cha Ufunuo yanawahusu wale walio na “ufahamu,” na kile ambacho “wenye hekima” hufahamu ni “kuongezeka kwa maarifa.” “Kuongezeka kwa maarifa” ambako ndiko Ufunuo wa Yesu Kristo ni ufunuo kwamba ufalme wa nane, ambao ni ufalme wa namna tatu wa 666, pia unawakilishwa katika Danieli sura ya pili, kwa maana vito vya ndoto ya Miller vitang’aa mara kumi zaidi katika siku za mwisho.
We will continue this study in the next article.
Nous poursuivrons cette étude dans le prochain article.
“In the Revelation are portrayed the deep things of God. The very name given to its inspired pages, ‘the Revelation,’ contradicts the statement that this is a sealed book. A revelation is something revealed. The Lord Himself revealed to His servant the mysteries contained in this book, and He designs that they shall be open to the study of all. Its truths are addressed to those living in the last days of this earth’s history, as well as to those living in the days of John. Some of the scenes depicted in this prophecy are in the past, some are now taking place; some bring to view the close of the great conflict between the powers of darkness and the Prince of heaven, and some reveal the triumphs and joys of the redeemed in the earth made new.
«ក្នុងព្រះគម្ពីរវិវរណៈ បានបង្ហាញអំពីសេចក្តីជ្រាលជ្រៅរបស់ព្រះ។ ឈ្មោះផ្ទាល់ដែលបានប្រទានដល់ទំព័រដែលបានបំផុសគំនិតទាំងនេះ គឺ “វិវរណៈ” ផ្ទុយនឹងសេចក្តីអះអាងថា នេះជាសៀវភៅដែលបានបិទត្រា។ វិវរណៈគឺជាអ្វីមួយដែលត្រូវបានបើកសម្ដែង។ ព្រះអម្ចាស់ទ្រង់ផ្ទាល់បានបើកសម្ដែងដល់អ្នកបម្រើរបស់ទ្រង់នូវអាថ៌កំបាំងដែលមាននៅក្នុងសៀវភៅនេះ ហើយទ្រង់មានព្រះបំណងឲ្យអាថ៌កំបាំងទាំងនោះបើកចំហសម្រាប់ការសិក្សារបស់មនុស្សគ្រប់រូប។ សេចក្តីពិតរបស់វាត្រូវបានថ្លែងទៅកាន់អ្នកដែលរស់នៅក្នុងគ្រាចុងក្រោយនៃប្រវត្តិសាស្ត្រផែនដីនេះ ព្រមទាំងអ្នកដែលរស់នៅក្នុងសម័យរបស់យ៉ូហានផងដែរ។ ឆាកខ្លះៗដែលបានពិពណ៌នានៅក្នុងព្រះទំនាយនេះ ស្ថិតនៅក្នុងអតីតកាល ឆាកខ្លះកំពុងកើតឡើងឥឡូវនេះ; ឆាកខ្លះនាំឲ្យមើលឃើញការបញ្ចប់នៃជម្លោះដ៏ធំរវាងអំណាចនៃសេចក្តីងងឹត និងព្រះអង្គម្ចាស់នៃស្ថានសួគ៌ ហើយឆាកខ្លះទៀតបង្ហាញអំពីជ័យជម្នះ និងអំណររបស់អ្នកដែលបានប្រោសលោះ នៅក្នុងផែនដីដែលបានធ្វើឲ្យថ្មីឡើងវិញ។»
“Let none think, because they cannot explain the meaning of every symbol in the Revelation, that it is useless for them to search this book in an effort to know the meaning of the truth it contains. The One who revealed these mysteries to John will give to the diligent searcher for truth a foretaste of heavenly things. Those whose hearts are open to the reception of truth will be enabled to understand its teachings, and will be granted the blessing promised to those who ‘hear the words of this prophecy, and keep those things which are written therein.’
“አንድም ሰው በራእይ መጽሐፍ ውስጥ ያለውን የምልክት ሁሉ ትርጉም ማብራራት አይችልምና፣ በውስጡ ያለውን የእውነት ትርጉም ለማወቅ በጥረት ይህን መጽሐፍ መመርመር ለእርሱ ከንቱ ነው ብሎ አያስብ። እነዚህን ምስጢራት ለዮሐንስ የገለጠው እርሱ ራሱ፣ እውነትን በትጋት ለሚፈልግ ፈላጊ የሰማያዊ ነገሮችን ቅድመ ጣዕም ይሰጠዋል። ልባቸው እውነትን ለመቀበል የተከፈተ ያላቸው ሰዎች ትምህርቶቹን እንዲያስተውሉ ይቻላቸዋል፤ ‘የዚህን ትንቢት ቃሎች የሚሰሙና በውስጡ የተጻፉትን የሚጠብቁ’ ለሆኑት የተሰጠውም በረከት ይገኝላቸዋል።”
“In the Revelation all the books of the Bible meet and end. Here is the complement of the book of Daniel. One is a prophecy; the other a revelation. The book that was sealed is not the Revelation, but that portion of the prophecy of Daniel relating to the last days. The angel commanded, ‘But thou, O Daniel, shut up the words, and seal the book, even to the time of the end.’ Daniel 12:4.” Acts of the Apostles, 584, 585.
«ក្នុងព្រះគម្ពីរវិវរណៈ សៀវភៅទាំងអស់នៃព្រះគម្ពីរបានមកជួបគ្នា ហើយបញ្ចប់នៅទីនោះ។ នៅទីនេះមានការបំពេញបន្ថែមនៃសៀវភៅដានីយ៉ែល។ មួយជាទំនាយ; មួយទៀតជាវិវរណៈ។ សៀវភៅដែលត្រូវបានបិទត្រា មិនមែនជាព្រះគម្ពីរវិវរណៈទេ ប៉ុន្តែជាផ្នែកនោះនៃទំនាយរបស់ដានីយ៉ែល ដែលទាក់ទងនឹងថ្ងៃចុងក្រោយ។ ទេវតាបានបង្គាប់ថា «ប៉ុន្តែ ឱដានីយ៉ែលអើយ ចូរបិទពាក្យទាំងនេះ ហើយបិទត្រាសៀវភៅនេះ ទុកដល់ពេលវេលាចុងបញ្ចប់»។ ដានីយ៉ែល 12:4»។ កិច្ចការនៃសាវក 584, 585។