Just before the close of probation the final prophetic secret is unsealed by the Lion of the tribe of Judah, and it is the wise who understand the increase of knowledge that is produced by that unsealing. Two witnesses in Revelation cast a light on part of what is unsealed at that time.
Imediatamente antes do encerramento do tempo de graça, o segredo profético final é deslacrado pelo Leão da tribo de Judá, e são os sábios que compreendem o aumento de conhecimento produzido por esse deslacramento. As duas testemunhas do Apocalipse lançam luz sobre parte daquilo que é deslacrado naquele tempo.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. … And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. Revelation 13:18, 17:9.
Voici la sagesse. Que celui qui a de l’intelligence calcule le nombre de la bête ; car c’est un nombre d’homme ; et son nombre est six cent soixante-six. … Et voici l’esprit qui a de la sagesse. Les sept têtes sont sept montagnes, sur lesquelles la femme est assise. Apocalypse 13:18, 17:9.
The “last power that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns,” is the United States. It is the sixth kingdom of Bible prophecy, and the structure of its kingdom is the same structure (image), as was the fifth kingdom of Bible prophecy. It becomes a kingdom of the Church ruling over the State, and then forces the entire earth to accept that very arrangement. The combination of Church and State is fully developed in the United States at the soon-coming Sunday law.
Ang “huling kapangyarihan na makikidigma laban sa iglesya at sa kautusan ng Diyos, ay isinagisag ng isang halimaw na may mga sungay na tulad ng sa kordero,” ay ang Estados Unidos. Ito ang ikaanim na kaharian ng hula sa Biblia, at ang kayarian ng kaharian nito ay kapareho ng kayarian (larawan) ng ikalimang kaharian ng hula sa Biblia. Ito ay nagiging isang kaharian ng Iglesyang namumuno sa Estado, at pagkatapos ay pinipilit ang buong daigdig na tanggapin ang mismong kaayusang iyon. Ang pagsasanib ng Iglesia at Estado ay ganap na mahahayag sa Estados Unidos sa malapit nang dumating na batas ng Linggo.
“The ‘image to the beast’ represents that form of apostate Protestantism which will be developed when the Protestant churches shall seek the aid of the civil power for the enforcement of their dogmas. The ‘mark of the beast’ still remains to be defined.” The Great Controversy, 445.
“L’« image de la bête » représente cette forme de protestantisme apostat qui se développera lorsque les Églises protestantes chercheront l’appui du pouvoir civil pour faire appliquer leurs dogmes. La « marque de la bête » reste encore à définir.” The Great Controversy, 445.
The image of the beast and the mark of the beast are two different symbols, yet it is at the Sunday law that the image of the beast reaches its full development.
Ibishushanyo cy’inyamaswa n’ikirango cy’inyamaswa ni ibimenyetso bibiri bitandukanye, nyamara ni ku itegeko ryo ku Cyumweru aho ishusho y’inyamaswa igera ku iterambere ryayo ryuzuye.
“The enforcement of Sundaykeeping on the part of Protestant churches is an enforcement of the worship of the papacy—of the beast. Those who, understanding the claims of the fourth commandment, choose to observe the false instead of the true Sabbath are thereby paying homage to that power by which alone it is commanded. But in the very act of enforcing a religious duty by secular power, the churches would themselves form an image to the beast; hence the enforcement of Sundaykeeping in the United States would be an enforcement of the worship of the beast and his image.” The Great Controversy, 448, 449.
«فروفرض روزِ یکشنبه از جانب کلیساهای پروتستان، تحمیلِ پرستشِ پاپیّت است—پرستشِ وحش. آنان که با درکِ ادعاهای فرمانِ چهارم، برمیگزینند که بهجای سَبَّتِ حقیقی، سَبَّتِ کاذب را نگاه دارند، بدینسان به آن قدرتی ادای احترام میکنند که تنها بهموجبِ اقتدارِ آن، این امر فرمان داده شده است. امّا کلیساها، دقیقاً در همان عملِ تحمیلِ یک فریضهٔ دینی بهوسیلهٔ قدرتِ مدنی، خود تمثالی برای وحش برپا خواهند کرد؛ ازاینرو، تحمیلِ نگاهداشتِ روزِ یکشنبه در ایالات متحده، تحمیلِ پرستشِ وحش و تمثالِ او خواهد بود.» The Great Controversy, 448, 449.
At the Sunday law, the Constitution of the United States is fully overthrown and the nation has separated fully from righteousness. Then, under the full control of Satan the United States forces the world to accept the same Church and State system that has just been established in the United States. The world government is the United Nations and the Roman church is the Church that rules over the relationship.
Au moment de la loi du dimanche, la Constitution des États-Unis est entièrement renversée, et la nation s’est totalement séparée de la justice. Alors, sous le plein contrôle de Satan, les États-Unis contraignent le monde à accepter le même système d’Église et d’État qui vient d’être établi aux États-Unis. Le gouvernement mondial est l’Organisation des Nations Unies, et l’Église romaine est l’Église qui domine cette relation.
“The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses.” Testimonies, volume 7, 182.
«Le monde est rempli de tempêtes, de guerre et de discorde. Pourtant, sous un seul chef — la puissance papale — les peuples s’uniront pour s’opposer à Dieu en la personne de Ses témoins.» Testimonies, volume 7, 182.
The system of Church and State that is represented as the image of the beast in prophecy is also a threefold union of the dragon, the beast and the false prophet. The ten kings of Revelation seventeen, that are the seventh head, represent the dragon power.
Mfumo wa Kanisa na Serikali unaowakilishwa katika unabii kama sanamu ya mnyama pia ni muungano wa namna tatu wa yule joka, yule mnyama, na yule nabii wa uongo. Wale wafalme kumi wa Ufunuo kumi na saba, ambao ndio kichwa cha saba, wanawakilisha mamlaka ya joka.
“Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.
«Rois, dirigeants et gouverneurs se sont eux-mêmes marqués du sceau de l’antichrist, et ils sont représentés comme le dragon qui s’en va faire la guerre aux saints, à ceux qui gardent les commandements de Dieu et qui ont la foi de Jésus.» Testimonies to Ministers, 38.
The “ten kings” represent the United Nations, whose religion is spiritualism, and the religion of the false prophet is apostate Protestantism, and the beast’s religion is Catholicism, which is simply spiritualism covered with a profession of Christianity.
Οι «δέκα βασιλεῖς» ἀντιπροσωπεύουν τὰ Ἡνωμένα Ἔθνη, τῶν ὁποίων ἡ θρησκεία εἶναι ὁ πνευματισμός· καὶ ἡ θρησκεία τοῦ ψευδοπροφήτου εἶναι ὁ ἀποστατημένος Προτεσταντισμός, καὶ ἡ θρησκεία τοῦ θηρίου εἶναι ὁ Καθολικισμός, ὁ ὁποῖος δὲν εἶναι παρὰ πνευματισμὸς καλυμμένος μὲ ὁμολογία Χριστιανισμοῦ.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
「在那以違犯上帝律法來強制確立教皇權制度的法令之下，我們的國家將完全使自己與公義斷絕。當新教伸手越過鴻溝去握住羅馬勢力之手，當她越過深淵與招魂術握手，當我們的國家在這三重聯合的影響之下，棄絕其作為一個新教且共和政體之政府的憲法上一切原則，並為傳播教皇制度的虛假與迷惑預作安排之時，那時我們便可以知道，撒但奇異作為的時候已經來到，末日也近了。」《證言》卷5，451。
At the Sunday law the threefold union of the dragon, the beast and the false prophet is accomplished. The United States then forces the world to accept the one-world government of the United Nations, for the world is thrown into a great crisis at the Sunday law, as Islam brings judgment upon the United States for the enforcement of worshipping the sun. Satan then appears to personate Christ and as the United States forces the world to accept the one world combination of church and state, it also forces the world to accept Sunday as the day of rest. The same testing process that has happened in the United States is then brought upon the entire world.
នៅពេលច្បាប់ថ្ងៃអាទិត្យត្រូវបានអនុម័ត សម្ព័ន្ធភាពបីជាន់របស់នាគ សត្វសាហាវ និងព្យាការីក្លែងក្លាយ ត្រូវបានបំពេញសម្រេច។ បន្ទាប់មក សហរដ្ឋអាមេរិកបង្ខំពិភពលោកឲ្យទទួលយករដ្ឋាភិបាលពិភពលោកតែមួយរបស់អង្គការសហប្រជាជាតិ ពីព្រោះនៅពេលច្បាប់ថ្ងៃអាទិត្យត្រូវបានអនុវត្ត ពិភពលោកត្រូវបានបោះចូលទៅក្នុងវិបត្តិដ៏ធំមួយ ខណៈដែលសាសនាឥស្លាមនាំមកនូវការជំនុំជម្រះលើសហរដ្ឋអាមេរិក ដោយសារការបង្ខំឲ្យថ្វាយបង្គំព្រះអាទិត្យ។ បន្ទាប់មក សាតាំងលេចមក ដោយក្លែងធ្វើជាព្រះគ្រីស្ទ ហើយនៅពេលសហរដ្ឋអាមេរិកបង្ខំពិភពលោកឲ្យទទួលយកការរួមបញ្ចូលគ្នាតែមួយនៃសាសនាចក្រ និងរដ្ឋ វាក៏បង្ខំពិភពលោកឲ្យទទួលយកថ្ងៃអាទិត្យជាថ្ងៃសម្រាកផងដែរ។ ដំណើរការសាកល្បងដូចគ្នា ដែលបានកើតឡើងនៅសហរដ្ឋអាមេរិក នោះត្រូវបាននាំមកលើពិភពលោកទាំងមូល។
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
«Les nations étrangères suivront l’exemple des États-Unis. Bien qu’ils ouvrent la voie, la même crise surviendra néanmoins parmi notre peuple dans toutes les parties du monde.» Testimonies, volume 6, 395.
The principle that national apostasy is followed by national ruin comes upon each country as they accept the day of the sun as the day of worship. The escalating crisis is the “one hour” that the ten kings rule with the pope, the “man of sin”. They agreed to give their seventh kingdom unto the papal authority, because they are led to believe that the moral authority of the papacy is necessary to unify the world against the escalating war against Islam. In 1798, the United Nations had not yet arrived into history.
국가적 배도가 국가적 파멸로 뒤따른다는 원칙은, 각 나라가 태양의 날을 예배의 날로 받아들일 때 그 나라 위에 이른다. 고조되는 위기는 열 왕이 교황, 곧 “죄의 사람”과 더불어 통치하는 “한 시간”이다. 그들은 자신들의 일곱째 왕국을 교황권에 넘겨주기로 동의하였는데, 이는 이슬람에 대항하여 고조되는 전쟁에 맞서 세계를 통합하기 위해 교황권의 도덕적 권위가 필요하다고 믿도록 인도되기 때문이다. 1798년에는 국제연합이 아직 역사 속에 등장하지 않았다.
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. Revelation 17:12–14.
Et les dix cornes que tu as vues sont dix rois, qui n’ont pas encore reçu de royaume; mais ils reçoivent autorité comme rois pour une heure avec la bête. Ils ont une même pensée, et ils donnent à la bête leur puissance et leur autorité. Ils combattront contre l’Agneau, et l’Agneau les vaincra; car il est Seigneur des seigneurs et Roi des rois; et ceux qui sont avec lui sont appelés, élus et fidèles. Apocalypse 17:12–14.
As has always been the case with the pope, kings will supply the power for the papacy to carry out the persecution against God’s people, and it is the ten kings that make war with the Lamb, but they are doing so at the bidding of the “man of sin.” The “man of sin” is also the “man” that the seven churches take hold of in Isaiah chapter four.
Pou jan sa te toujou fèt avèk pap la, se wa yo ki pral bay pouvwa pou papote a egzekite pèsekisyon kont pèp Bondye a, e se dis wa yo ki fè lagè kont Ti Mouton an, men yo ap fè sa sou lòd “moun peche a.” “Moun peche a” se tou “nonm” sèt legliz yo pran pou yo nan Ezayi chapit kat la.
And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. Isaiah 4:1, 2.
At that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. Isaiah 4:1, 2.
The “seven women” represent that the papacy (the man of sin), has control over all the churches of the earth, just as he has control over all the nations. The “reproach” that the churches wish to avoid, is the “reproach” of rejecting the demand to worship on Sunday. Faithful Sabbath-keepers will be persecuted for their faithfulness, and Islam will also refuse to observe the day of the sun. The agreement that is arranged by the United States between the papacy and the United Nations is that the moral authority of the man of sin is what is needed to lead the world into accepting the warfare against Islam in order to establish peace upon the earth.
Le « sept femmes » représentent que la papauté (l’homme du péché) exerce son contrôle sur toutes les Églises de la terre, tout comme elle exerce son contrôle sur toutes les nations. L’« opprobre » que les Églises souhaitent éviter est l’« opprobre » de rejeter l’exigence d’adorer le dimanche. Les fidèles observateurs du sabbat seront persécutés pour leur fidélité, et l’islam refusera également d’observer le jour du soleil. L’accord que les États-Unis arrangent entre la papauté et les Nations Unies consiste en ceci : l’autorité morale de l’homme du péché est ce qui est nécessaire pour conduire le monde à accepter la guerre contre l’islam afin d’établir la paix sur la terre.
But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. 1 Thessalonians 5:1–5.
किन्तु हे भाइयों, समयों और ऋतुओं के विषय में तुम्हें यह आवश्यकता नहीं कि मैं तुम्हें लिखूँ। क्योंकि तुम आप ही भली-भाँति जानते हो कि प्रभु का दिन रात के चोर के समान आ पहुँचेगा। क्योंकि जब वे कहेंगे, “शान्ति और सुरक्षा,” तब उन पर अचानक विनाश आ पड़ेगा, जैसे गर्भवती स्त्री को प्रसव-पीड़ा; और वे किसी रीति से न बचेंगे। परन्तु हे भाइयों, तुम अन्धकार में नहीं हो कि वह दिन तुम पर चोर के समान आ पड़े। तुम सब ज्योति की सन्तान और दिन की सन्तान हो; हम न रात के हैं, न अन्धकार के। 1 थिस्सलुनीकियों 5:1–5
The “peace and safety” message of Bible prophecy, which is always represented as a false message, is only logical in a period of time when there is no peace and safety. There is no reason to present a “peace and safety” message, when peace and safety exists. Islam removes all peace and safety. The “sudden destruction” associated with the false message is a destruction that escalates, for it is as “a woman” in “travail.” The first birth pang of the third Woe was September 11, 2001.
Die Botschaft von „Friede und Sicherheit“ in der biblischen Prophetie, die stets als falsche Botschaft dargestellt wird, ist nur in einer Zeitspanne folgerichtig, in der es keinen Frieden und keine Sicherheit gibt. Es gibt keinen Grund, eine Botschaft von „Friede und Sicherheit“ zu verkündigen, wenn Friede und Sicherheit vorhanden sind. Der Islam beseitigt allen Frieden und alle Sicherheit. Die mit der falschen Botschaft verbundene „plötzliche Vernichtung“ ist eine Vernichtung, die sich steigert; denn sie ist wie bei „einer Frau“ in „Geburtswehen“. Die erste Geburtswehe des dritten Wehes war der 11. September 2001.
In the prophetic lines of Elijah and John the Baptist the deception of the papal power is illustrated. When Ahab travelled back to Samaria to inform Jezebel that Elijah’s God was the true God, for he had brought down fire out of heaven, Ahab then realized that Jezebel had deceived him concerning her hatred for Elijah. The same hatred and deception was illustrated when Herod promised half of his kingdom at his birthday party to Salome. Salome was Herodias’s daughter, thus Herod was the dragon, Herodias was the papacy and Salome was the false prophet.
Dans les lignes prophétiques d’Élie et de Jean-Baptiste, la séduction de la puissance papale est illustrée. Lorsque Achab retourna à Samarie pour informer Jézabel que le Dieu d’Élie était le vrai Dieu, car il avait fait descendre le feu du ciel, Achab comprit alors que Jézabel l’avait trompé quant à sa haine envers Élie. Cette même haine et cette même séduction furent illustrées lorsque Hérode promit la moitié de son royaume à Salomé lors du festin de son anniversaire. Salomé était la fille d’Hérodias ; ainsi, Hérode était le dragon, Hérodias était la papauté, et Salomé était le faux prophète.
In the story the deceiving power of Salome’s dance was used to lead Herod (the ten kings) to give half their kingdom over to a church (a woman). The woman (Salome) was under the direction of her mother (Catholicism), and Herod found out too late that the attitude of Herodias towards John was the same as Jezebel’s was towards Elijah. In both cases, the sabbath-keepers must die.
W marinkana Herodes (li dies reges) deludenta potentia saltationis Salomes adhibita est, ut dimidium regni sui ecclesiae (mulieri) traderet. Mulier (Salome) sub moderatione matris suae (Catholicismi) erat, et Herodes sero nimis cognovit animum Herodiadis erga Ioannem eundem esse ac Iezabelis erga Eliam. In utroque casu, sabbati observatores mori debent.
Islam progressively but rapidly removes the peace and safety from planet earth, and in so doing brings mankind together against Islam. Islam’s rapidly escalating warfare represents the argument that is employed to establish the worldwide image of the beast in the last days. The deception that is brought upon the world (the ten kings), is brought by the United States (Salome), and it leads the world to believe they must unite against Islam, but they find out too late, that the arrangement was just a ruse to be used to persecute sabbath-keepers. The deception is part of the reason the ten kings hate the whore, even though when under duress they agreed to give their seventh kingdom unto her.
ئىسلام يەر شارىدىن تىنچلىق ۋە خاتىرجەملىكنى تەدرىجىي، ئەمما تېز سۈرئەتتە يوقىتىدۇ؛ ۋە شۇ ئارقىلىق ئىنسانىيەتنى ئىسلامغا قارشى بىرلەشتۈرىدۇ. ئىسلامنىڭ تېز سۈرئەتتە كۈچەيىۋاتقان ئۇرۇشلىرى ئاخىرقى كۈنلەردە ياۋۇز ھايۋاننىڭ دۇنياۋى سۈرىتىنى قۇرۇپ چىقىش ئۈچۈن قوللىنىلىدىغان دەلىلنى ئىپادىلەيدۇ. دۇنياغا (ئون پادىشاھقا) كەلتۈرۈلگەن ئالدامچىلىق ئامېرىكا قوشما شتاتلىرى (سالومې) ئارقىلىق كەلتۈرۈلىدۇ، ۋە ئۇ دۇنيانى ئىسلامغا قارشى بىرلىشىشىمىز زۆرۈر، دەپ ئىشىنىشكە يېتەكلەيدۇ؛ لېكىن ئۇلار بەك كېچىكىپ ئاندىن بۇ كېلىشىمنىڭ پەقەت شەنبە كۈنىنى تۇتقانلارنى زىيانكەشلىككە ئۇچرىتىش ئۈچۈن قوللىنىلىدىغان بىر ھىيلىلا ئىكەنلىكىنى بىلىپ قالىدۇ. بۇ ئالدامچىلىق ئون پادىشاھنىڭ پاھىشىدىن نەپرەتلىنىشىدىكى سەۋەبلەرنىڭ بىر قىسمىدۇر، گەرچە ئۇلار بېسىم ئاستىدا ئۆزلىرىنىڭ يەتتىنچى پادىشاھلىقىنى ئۇنىڭغا بېرىشكە ماقۇل بولغان بولسىمۇ.
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. Revelation 17:16, 17.
Í hornunum tíggju, sum tú sást á dýrininum, skulu hesi hata skøkina og gera hana oydda og nakna, eta kjøt hennara og brenna hana upp við eldi. Tí at Guð hevur lagt tað í hjørtu teirra at fullføra vilja hansara, at verða samdir og geva ríki sítt til dýrið, inntil orð Guðs eru gingin út. Opinberingin 17:16, 17.
The globalists of the United Nations are not simply the “kings” of the earth, but they are also represented as “merchants”, thus the globalists consist of political and economic powers. The reason the angel that brought the vision of Revelation seventeen and eighteen to John, was to show John the judgment of the great whore of Tyre. Both categories of the globalists mourn the death of the papacy.
تمثل العولميون التابعون للأمم المتحدة لا ملوكَ الأرض فحسب، بل يُمثَّلون أيضًا بوصفهم «تجّارًا»، ولذلك فإن العولميين يتكوّنون من قوى سياسية واقتصادية. وكان سببُ إظهار الملاك الذي جاء برؤيا الإصحاحين السابع عشر والثامن عشر من سفر الرؤيا ليوحنا، هو أن يريَ يوحنا دينونة الزانية العظيمة، صور. وكلا الفئتين من العولميين ينوحان على موت البابوية.
Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more. Revelation 18:8–11.
එබැවින් ඇගේ වසංගත එක් දවසක් තුළ පැමිණෙන්නේය—මරණය, ශෝකය, හා සාගතය; ඇය ගින්නෙන් සම්පූර්ණයෙන් දවා දමනු ලබන්නේය. මක්නිසාද ඇයට විනිශ්චය කරන ස්වාමීන්වහන්සේ වන දෙවියන් වහන්සේ බලවත්ය. තවද ඇය සමඟ වේශ්යාචාරය කර සුඛවිහාරයෙන් ජීවත්ව සිටි පොළොවේ රජවරු, ඇගේ දහනයේ දුම දකින කල, ඇය ගැන වැලපෙමින් විලාප කියන්නෝය. ඇගේ වධයේ භය නිසා දුරින් සිටිමින් ඔව්හු මෙසේ කියන්නෝය: “අහෝ, අහෝ, ඒ මහත් නගරය වූ බැබිලෝනිය, ඒ බලවත් නගරය! මක්නිසාද එක් පැයක් තුළ නුඹේ විනිශ්චය පැමිණියේය.” තවද පොළොවේ වෙළෙන්දෝ ඇය ගැන අඬා ශෝක කරන්නෝය; මක්නිසාද ඔවුන්ගේ වෙළඳ ද්රව්ය තවදුරටත් මිලදී ගන්නා කිසිවෙකු නැත. එළිදරව් 18:8–11.
The merchants and the kings both stand afar off and cry “alas, alas.” The word “alas” in the Greek is translated as “woe” in chapter eight of Revelation.
Mabɔfo no ne ahemfo no nyinaa gyina akyirikyiri na wɔteɛm sɛ, “Awerɛhow, awerɛhow.” Asɛm “awerɛhow” a ɛwɔ Hela kasa mu no, wɔakyerɛ ase sɛ “nnue” wɔ Adiyisɛm ti awotwe mu.
And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! Revelation 8:13.
Et je regardai, et j’entendis un ange qui volait au milieu du ciel, disant d’une voix forte : Malheur, malheur, malheur aux habitants de la terre, à cause des autres sons de la trompette des trois anges qui doivent encore sonner ! Apocalypse 8:13.
The three Woes represent the fifth, sixth and seventh Trumpets, and they are symbols of Islam. The kings, merchants and shipmasters all cry out “alas, alas” three times in chapter eighteen.
Les trois Malheurs représentent les cinquième, sixième et septième Trompettes, et ils sont des symboles de l’islam. Les rois, les marchands et les pilotes de navires s’écrient tous par trois fois « hélas ! hélas ! » au chapitre dix-huit.
And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. … The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, And cried when they saw the smoke of her burning, saying, What city is like unto this great city! And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. Revelation 18:9-10, 15–19.
۽ زمين جا بادشاهه، جن هن سان زنا ڪيو ۽ عيش عشرت سان گڏ رهيا، جڏهن هوءَ سڙندي ڏسندا ته هن جي سڙڻ جي دونهين کي ڏسي هن تي روئندا ۽ ماتم ڪندا؛ ۽ سندس عذاب جي ڊپ کان پري بيهي چوندا، هاءِ، هاءِ، اها وڏي بابل جي شهر، اها زوراور شهر! ڇاڪاڻتہ هڪڙي ئي گهڙيءَ ۾ تنهنجو فيصلو اچي ويو. … انهن شين جا سوداگر، جيڪي هن جي وسيلي دولتمند ٿيا هئا، سندس عذاب جي ڊپ کان پري بيهندا، روئيندا ۽ ماتم ڪندا، ۽ چوندا، هاءِ، هاءِ، اها وڏي شهر، جيڪا نفيس سڻي، ارغواني ۽ ڳاڙهي پوشاڪ ۾ ملبوس هئي، ۽ سون، قيمتي پٿرن ۽ موتين سان سينگاريل هئي! ڇاڪاڻتہ هڪڙي ئي گهڙيءَ ۾ ايتري وڏي دولت نابود ٿي وئي. ۽ هر جهاز جو سردار، ۽ جهازن ۾ سفر ڪندڙ سڀ، ۽ ملاح، ۽ جيترا سمنڊ رستي واپار ڪندا هئا، سي سڀ پري بيٺا رهيا، ۽ جڏهن هن جي سڙڻ جو دونهون ڏٺائون ته رڙيون ڪري چوڻ لڳا، ڪهڙو شهر هن وڏي شهر جهڙو آهي! ۽ انهن پنهنجن مٿن تي مٽي وڌي، ۽ روئيندا ۽ ماتم ڪندا رڙيون ڪري چوندا رهيا، هاءِ، هاءِ، اها وڏي شهر، جنهن جي قيمتي شان و شوڪت جي ڪري سمنڊ ۾ جهاز رکندڙ سڀ مالدار ٿي ويا هئا! ڇاڪاڻتہ هڪڙي ئي گهڙيءَ ۾ هوءَ ويران ڪئي وئي. مڪاشفو 18:9-10، 15–19.
The “hour” that the judgment of the papacy is accomplished, is the “hour” of Revelation eleven, that is the “hour of the great earthquake,” and it represents the Sunday law time period that begins at the Sunday law in the United States and continues until Michael stands up and human probation closes. The globalists that hated the whore, but still agreed to give their kingdom unto her for one hour, not only repeat “woe, woe” (alas, alas), three times, but they ask the question, “What city is like unto this great city?” They also asked that question in the book of Ezekiel.
भविष्यवाणी में जिस “घड़ी” में पोपसत्ता का न्याय पूरा किया जाता है, वह प्रकाशितवाक्य ग्यारह की वही “घड़ी” है, अर्थात् “महान भूकम्प की घड़ी”; और वह उस रविवार-विधि की समयावधि का प्रतिनिधित्व करती है जो संयुक्त राज्य अमेरिका में रविवार-विधि से आरम्भ होती है और तब तक चलती रहती है जब तक मीकाएल खड़ा नहीं होता और मनुष्यों के लिए अनुग्रह-अवधि समाप्त नहीं हो जाती। वे वैश्विकवादी, जिन्होंने उस वेश्या से बैर रखा, तौभी एक घड़ी के लिए अपना राज्य उसे देने पर सहमत हुए, न केवल “हाय, हाय” (हाय, हाय) तीन बार दोहराते हैं, बल्कि यह प्रश्न भी पूछते हैं, “इस बड़े नगर के समान कौन सा नगर है?” यही प्रश्न उन्होंने यहेजकेल की पुस्तक में भी पूछा था।
And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes: And they shall make themselves utterly bald for thee, and gird them with sackcloth, and they shall weep for thee with bitterness of heart and bitter wailing. And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like the destroyed in the midst of the sea? When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise. In the time when thou shalt be broken by the seas in the depths of the waters thy merchandise and all thy company in the midst of thee shall fall. All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in their countenance. The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more. Ezekiel 27:30–36.
و ایشان آواز خود را بر ضدّ تو بلند خواهند کرد، و به تلخی فریاد خواهند زد، و خاک بر سرهای خویش خواهند ریخت، و در خاکستر خواهند غلتید. و برای تو خویشتن را بهکلی کچل خواهند کرد، و پلاس بر کمر خواهند بست، و برای تو با تلخیِ دل و نوحهای جانکاه خواهند گریست. و در نوحهٔ خود برای تو مرثیهای برخواهند گرفت، و بر تو ماتم خواهند سرایید و خواهند گفت: کدام شهر مانند صور است، مانند آن که در میان دریا هلاک شده است؟ هنگامی که کالاهای تو از دریاها بیرون میرفت، قومهای بسیار را سیر میکردی؛ و پادشاهان زمین را با فراوانیِ دولت و تجارت خویش توانگر میساختی. در زمانی که بهوسیلهٔ دریاها در اعماق آبها شکسته شوی، تجارت تو و تمامی جماعت تو که در میان تو هستند، فرو خواهند افتاد. تمامی ساکنان جزایر از تو مبهوت خواهند شد، و پادشاهان ایشان سخت هراسان خواهند گردید، و چهرههای ایشان پریشان خواهد شد. بازرگانان در میان قومها بر تو سوتِ استهزا خواهند زد؛ تو مایهٔ وحشت خواهی شد، و دیگر تا ابد نخواهی بود. حزقیال 27:30–36
Ezekiel identifies the city as “Tyrus,” who is “destroyed in the midst of the sea?” Isaiah, speaking of the whore of Tyre (Tyrus), who is also the great whore of Revelation, who is the Catholic church, and also identifies her as the crowning city.
Ezekiel i saweim taon olsem “Tyrus,” we “ol i bagarapim long namel bilong solwara?” Isaiah, taim em i toktok long pamukmeri bilong Tyre (Tyrus), em dispela bikpela pamukmeri tu bilong Revelesen, em Katolik sios, na em i makim em tu olsem taun bilong putim kraun.
Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn. Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth? The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth. Isaiah 23:7–9.
Hii ndiyo mji wako wa furaha, ambao asili yake ni ya siku za kale? Miguu yake mwenyewe itamchukua kwenda mbali ili kukaa ugenini. Ni nani aliyefanya shauri hili juu ya Tiro, mji unaotawaza, ambao wafanyabiashara wake ni wakuu, ambao wachuuzi wake ni watu wenye heshima wa dunia? Bwana wa majeshi amekusudia hayo, ili kuchafua kiburi cha utukufu wote, na kuwadhalilisha watu wote wenye heshima wa dunia. Isaya 23:7–9.
The papacy is the “crowning city,” for it is she that claims to sit as a queen over the threefold union.
Upapa ni “mji wenye taji,” kwa maana ndiye anayedai kuketi kama malkia juu ya ule muungano wa namna tatu.
How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Revelation 18:7.
«Қаншалық өзін дәріптеп, рахатқа бөленіп өмір сүрсе, соншалық азап пен қайғы беріңдер оған; өйткені ол өз жүрегінде: “Мен патшайым болып отырмын, жесір емеспін, қайғы көрмеймін”,— дейді». Аян 18:7.
Ezekiel said the whore’s judgment is accomplished in the “midst of the sea,” in his lamentation for Tyrus.
Ffɛrɛ sɛ, Ezekiel kae sɛ aguamanfoɔ no atemmuo no wiee “po no mfimfini,” wɔ n’agyaadwo mu maa Tyrus.
The word of the Lord came again unto me, saying, Now, thou son of man, take up a lamentation for Tyrus. … The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas. Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Ezekiel 27:1, 2, 25, 26.
Hanɛ Aƒetɔ la ƒe nya va gbɔnye ake, be, Fifia, amegbetɔvi, dzi hadi ɖe Tiro ŋu. … Tarsisi ƒe tɔdziʋuwo nɔ dzidzɔ ge ɖe ŋuwò le asiwò me; wowò ade ŋu, eye wowò nyɔnu ŋutɔ le atsiaƒuwo titina. Wò tɔdziʋulaawo he wò ge ɖe tsi gãwo me; ɣedzeƒe ya gbã wò le atsiaƒuwo titina. Ezekiel 27:1, 2, 25, 26.
It is the “east wind” that brings judgment upon the whore of Tyre, the crowning city, and the “east wind” is a symbol of Islam. The warfare brought against Islam by the ten kings is what destroys the papacy of the last days. The realization of the ten kings that they have been deceived also produces fear in their hearts.
“Sharq shamoli” shohlar kiydiruvchi shahar bo‘lgan Tir fohishasi ustiga hukm keltiradi, va “sharq shamoli” Islomning timsolidir. O‘n shoh tomonidan Islomga qarshi olib borilgan urush oxirgi kunlardagi papalikni vayron qiladigan narsadir. O‘n shohning o‘zlari aldanib qolganini anglab yetishi ham ularning yuraklarida qo‘rquv paydo qiladi.
Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge. For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it forever. Selah. Psalms 48:2–8.
Дар зебоии мавқеи худ, шодии тамоми замин аст кӯҳи Сион, дар канорҳои шимол, шаҳри Подшоҳи бузург. Худо дар қасрҳои он ҳамчун паноҳгоҳ маълум аст. Зеро инак, подшоҳон ҷамъ шуданд, якҷоя гузаштанд. Онро диданд, ва чунин ҳайрон шуданд; ба изтироб афтоданд ва шитобон гурехтанд. Дар он ҷо тарс онҳоро фаро гирифт, ва дард, мисли зани дардманд. Ту киштиҳои Таршишро бо боди шарқӣ мешиканӣ. Чунон ки шунидаем, ҳамон тавр дар шаҳри Худованди лашкарҳо, дар шаҳри Худои мо дидаем: Худо онро то абад устувор хоҳад кард. Селоҳ. Забур 48:2–8.
The globalists looked upon the kingdom of God, as represented by the city of Jerusalem, but chose “that great city” Babylon as their head. When God judges that great city, they cry and lament as they recognize that they are lost, for the great city they chose is broken in the midst of the sea, by the warfare brought upon them by Islam (the east wind). And the warfare is a progressively escalating warfare, for it is as a woman in travail.
Waataifa waliutazama ufalme wa Mungu, kama unavyowakilishwa na mji wa Yerusalemu, lakini wakachagua “mji ule mkuu,” Babeli, kuwa kichwa chao. Mungu autakapouhukumu mji ule mkuu, watalia na kuomboleza watambapo kwamba wamepotea, kwa maana mji mkuu waliouchagua umevunjwa katikati ya bahari kwa vita vilivyoletwa juu yao na Uislamu (upepo wa mashariki). Nayo vita hiyo ni vita inayozidi kuongezeka hatua kwa hatua, kwa maana ni kama mwanamke aliye katika utungu wa kuzaa.
The kingdom of God that they have persecuted for the papacy is represented in Daniel chapter two, where we are informed that in “the days of these [globalist] kings,” God will set up His eternal kingdom.
Mulkin Ilaahii ay u silciyeen dartiis baabbanimada waxaa lagu matalay cutubka labaad ee Daanyeel, halkaas oo nalagu wargeliyay in “waagii boqorradan [caalamiyeynta ah],” Ilaah uu dhisi doono boqortooyadiisa weligeed ah.
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Daniel 2:44.
Et aux jours de ces rois, le Dieu des cieux suscitera un royaume qui ne sera jamais détruit; et ce royaume ne sera point livré à un autre peuple; il brisera et anéantira tous ces royaumes-là, et lui-même subsistera à jamais. Daniel 2:44.
The Millerites believed that they were living in the “days of these kings,” but the ten kings of Revelation seventeen had not yet come into history, indeed, they are just coming into view now. The Millerites were correct, but their vision was limited. The kingdom of God that is set up in the days of the kings of Revelation seventeen and eighteen, is the time period of the latter rain.
Millerites amin’ny fiteny ff dia nino fa niaina tao anatin’ny “andron’ireo mpanjaka ireo” izy ireo, nefa ireo mpanjaka folo ao amin’ny Apokalypsy toko fahafito ambin’ny folo dia mbola tsy niditra teo amin’ny tantara akory; raha ny marina aza, vao manomboka miseho eo imason-tsika ankehitriny izy ireo. Marina ny an’ny Millerites, saingy voafetra ny fahitan’izy ireo. Ny fanjakan’Andriamanitra izay atsangana amin’ny andron’ireo mpanjaka ao amin’ny Apokalypsy toko fahafito ambin’ny folo sy fahavalo ambin’ny folo dia ny vanim-potoanan’ny ranonorana farany.
“I saw that all things are intensely looking and stretching their thoughts on the impending crisis before them. The sins of Israel must go to judgment beforehand. Every sin must be confessed at the sanctuary, then the work will move. It must be done now. The remnant in the time of trouble will cry, My God, My God, why hast Thou forsaken me?
“Ndzi vone leswaku swilo hinkwaswo swi langutise swinene naswona swi tshambuluta miehleketo ya swona eka xiphiqo lexikulu lexi nga ekusuhi emahlweni ka swona. Swidyoho swa Israele swi fanele ku ya ekuavanyisweni emahlweni. Xidyoho xin’wana ni xin’wana xi fanele ku pfumeleriwa exikwameni xo kwetsima, kutani ntirho wu ta ya emahlweni. Swi fanele ku endliwa sweswi. Masalela enkarhini wa maxangu ma ta huwelela, Xikwembu xanga, Xikwembu xanga, hikwalaho ka yini U ndzi tshikile?”
“The latter rain is coming on those that are pure—all then will receive it as formerly.
“La lluvia tardía viene sobre aquellos que son puros; entonces todos la recibirán como antiguamente.
“When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.
「四位の天使が手を放すとき、キリストは御国をお立てになる。後の雨を受けるのは、自らにできる限りのことを行っている者たちのほかにはいない。キリストはわたしたちを助けてくださるであろう。だれもが、イエスの血を通して、神の恵みにより、勝利を得る者となることができる。全天はこの働きに関心を寄せている。御使いたちも関心を寄せている。」Spalding and Magan, 3.
In the time of the latter rain, when the angels release the four winds, which in the “days of these kings,” Christ sets up His kingdom. The latter rain is progressive, and began to sprinkle on September 11, 2001, when the third Woe arrived into history, but the angering of the nations was immediately restrained. It continues to escalate in intensity, until the Sunday law in the United States, when it brings about national ruin. That escalating judgment then continues as every other nation follows the example of the United States, and therefore suffers the same judgments. It escalates until the close of probation. It progresses as a woman in travail.
Во время позднего дождя, когда ангелы отпускают четыре ветра, именно в «дни тех царств» Христос утверждает Свое царство. Поздний дождь имеет поступательный характер и начал кропить 11 сентября 2001 года, когда третье горе вошло в историю, но раздражение народов было тотчас удержано. Оно продолжает усиливаться, пока в Соединенных Штатах не будет принят воскресный закон, когда оно приводит к национальному разорению. Затем этот нарастающий суд продолжается, поскольку всякий другой народ следует примеру Соединенных Штатов и потому претерпевает те же суды. Он усиливается до самого окончания времени испытания. Он развивается, как женщина в муках рождения.
We will continue the consideration of the eighth being of the seven in the next article.
Nous poursuivrons, dans l’article suivant, l’examen du huitième, qui est l’un des sept.
“Just as long as those who profess the truth are serving Satan, his hellish shadow will cut off their views of God and heaven. They will be as those who have lost their first love. They cannot view eternal realities. That which God has prepared for us is represented in Zechariah, chapters 3 and 4, and 4:12–14: ‘And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? And he answered me and said, Knowest thou not what these be? And I said, No, my Lord. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.’
“Tant que ceux qui professent la vérité seront au service de Satan, son ombre infernale leur dérobera la vue de Dieu et du ciel. Ils seront semblables à ceux qui ont perdu leur premier amour. Ils ne peuvent contempler les réalités éternelles. Ce que Dieu a préparé pour nous est représenté dans Zacharie, chapitres 3 et 4, et 4:12–14 : « Et je repris la parole, et je lui dis : Que sont ces deux rameaux d’olivier qui, par les deux conduits d’or, vident d’eux-mêmes l’huile d’or ? Et il me répondit, en disant : Ne sais-tu pas ce qu’ils sont ? Et je dis : Non, mon seigneur. Alors il dit : Ce sont les deux oints, qui se tiennent auprès du Seigneur de toute la terre. »”
“The Lord is full of resources. He has no lack of facilities. It is because of our lack of faith, our earthliness, our cheap talk, our unbelief, manifested in our conversation, that dark shadows gather about us. Christ is not revealed in word or character as the One altogether lovely, and the chiefest among ten thousand. When the soul is content to lift itself up unto vanity, the Spirit of the Lord can do little for it. Our shortsighted vision beholds the shadow, but cannot see the glory beyond. Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
“Seigneur la pe plen de ressources. Il ne manca nullement de moyens. C’est à cause de nostre manque de foy, de nostre attache à la terre, de nos vains propos, de nostre incredulité, manifestée en nostre conversation, que de sombres ombres s’amassent autour de nous. Christ n’est point révélé, en parole ni en caractère, comme Celuy qui est entièrement aimable, et le principal entre dix mille. Quand l’âme se contente de s’élever vers la vanité, l’Esprit du Seigneur peut peu faire pour elle. Nostre veuë courte ne contemple que l’ombre, et ne peut voir la gloire au-delà. Les anges retiennent les quatre vents, représentés comme un cheval furieux cherchant à rompre ses liens et à se ruer sur la face de toute la terre, portant en son passage destruction et mort.
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
« S’endormira-t-on sur le seuil même du monde éternel ? Serons-nous ternes, froids et morts ? Oh ! si seulement, dans nos Églises, nous avions l’Esprit et le souffle de Dieu insufflés en son peuple, afin qu’il se tienne sur ses pieds et vive. Nous avons besoin de voir que le chemin est étroit et que la porte est resserrée. Mais lorsque nous passons par la porte resserrée, son ampleur est sans limite. » Manuscript Releases, volume 20, 217.