Reasoning from cause to effect is worthless if you define the effect incorrectly, as has been done by Laodicean Adventist historians who pontificate on the circumstances and personalities associated with the 1888 General Conference at Minneapolis. The inspired commentary identifies the event as a repetition of the rebellion of Korah, Dathan and Abiram, which was motivated by the judgment that assigned them to wander in the wilderness for forty years until they died. That same judgment had been pronounced upon Laodicean Adventism.
La mise en relation de la cause et de l’effet est sans valeur si l’on définit l’effet de manière erronée, comme l’ont fait les historiens adventistes laodicéens qui pontifient sur les circonstances et les personnalités associées à la Conférence générale de Minneapolis de 1888. Le commentaire inspiré identifie cet événement comme une répétition de la rébellion de Koré, Dathan et Abiram, laquelle fut motivée par le jugement qui les condamnait à errer dans le désert pendant quarante ans jusqu’à leur mort. Ce même jugement avait été prononcé contre l’adventisme laodicéen.
The rebellion included secret discussions where the rebels were in such extreme Laodicean blindness that it prevented them from understanding that God was aware of their closed-door planning and rebellion. As Korah, Dathan and Abiram hid in their tents and made their plans and spread their rebellion against Moses, so too did the ancient men of 1888, hide behind the closed doors of their houses, to plot against Sister White, her son and the chosen messengers. From that point Sister White, Jones and Waggoner were to be attacked.
Le soulèvement comprenait des discussions secrètes où les rebelles étaient dans un aveuglement laodicéen si extrême qu’il les empêchait de comprendre que Dieu avait connaissance de leurs délibérations à huis clos et de leur rébellion. De même que Koré, Dathan et Abiram se cachaient dans leurs tentes, y formaient leurs desseins et propageaient leur rébellion contre Moïse, de même aussi les anciens hommes de 1888 se cachèrent derrière les portes closes de leurs maisons, pour comploter contre Sister White, son fils et les messagers choisis. À partir de ce moment, Sister White, Jones et Waggoner devaient être attaqués.
The four generations of Adventism progressively grew in its rebellion, as illustrated in Ezekiel chapter eight. The chambers of imagery within the physical temple and human temple had become entrenched with wicked imaginations, and spiritualism settled upon the ancient men who were appointed to protect the people. Leading up to 1888, the ancient men both cast dispersions upon the authority of the Bible and then the Spirit of Prophecy, and in 1884, the open visions ceased. Kellogg’s pantheistic spiritualism began to make its way in the history preceding 1888, and 1888 marks the arrival of the second generation. The Adventist historians may have not recorded the actual historical testimony of the rebellion manifested at the meeting, but according to inspiration the heavenly Watchers “heard every word and registered” the “words in the books of heaven.”
Die vier Generationen des Adventismus wuchsen fortschreitend in ihrer Rebellion, wie in Hesekiel Kapitel acht veranschaulicht wird. Die Kammern der Bilder im buchstäblichen Tempel und im menschlichen Tempel waren von gottlosen Einbildungen durchsetzt worden, und der Spiritualismus ließ sich auf den Ältesten nieder, die dazu bestimmt waren, das Volk zu schützen. In der Zeit bis 1888 verunglimpften die Ältesten zunächst die Autorität der Bibel und danach den Geist der Weissagung, und im Jahr 1884 hörten die offenen Visionen auf. Kelloggs pantheistischer Spiritualismus begann sich in der der Geschichte vor 1888 Bahn zu brechen, und 1888 kennzeichnet die Ankunft der zweiten Generation. Die adventistischen Historiker haben das tatsächliche geschichtliche Zeugnis der auf der Versammlung offenbar gewordenen Rebellion möglicherweise nicht aufgezeichnet; doch gemäß der Inspiration haben die himmlischen Wächter „jedes Wort gehört und“ die „Worte in den Büchern des Himmels“ „verzeichnet“.
The rebellion represented by Ezekiel’s “secret chambers of imagery,” represented an attack upon the true foundations. It represented an attack upon the prophetess and the chosen messengers, and it marked the arrival of spiritualism. In that generation the next major attack was going to be carried out by Satan against the very foundation of William Miller’s foundations.
La rébellion représentée par les « chambres secrètes d’images » d’Ézéchiel constituait une attaque contre les véritables fondements. Elle constituait une attaque contre la prophétesse et les messagers choisis, et elle marquait l’avènement du spiritualisme. Dans cette génération, la prochaine attaque majeure devait être menée par Satan contre le fondement même des fondements de William Miller.
Miller based the framework of all his prophetic applications upon the understanding that the two desolating powers in Daniel chapter eight, verse thirteen, represented paganism followed by papalism. In 1901, Lewis Conradi, a leader of Laodicean Adventism in Germany, re-introduced the fallen Protestant view that the “the daily” in the book of Daniel represented Christ’s sanctuary ministry.
Miller a fondé le cadre de toutes ses applications prophétiques sur la compréhension selon laquelle les deux puissances dévastatrices de Daniel, chapitre huit, verset treize, représentaient le paganisme, suivi du papisme. En 1901, Lewis Conradi, dirigeant de l’adventisme laodicéen en Allemagne, réintroduisit l’opinion protestante déchue selon laquelle le « continuel » dans le livre de Daniel représentait le ministère de Christ dans le sanctuaire.
During the period of history following the 1888 Minneapolis meeting, the spiritualism of the leader of the health work escalated, alienation continued between leaders as the fallout of the rejection of the message of Jones and Waggoner continued to take its toll. In the beginning of the new century W. W. Prescott, a Laodicean Adventist leader who had received theological credentials from the schools of apostate Protestantism, took up the satanic mantle to promote Conradi’s view of “the daily,” and as is always the case “the victors write the history.”
ঊনবিংশ শতাব্দীর ১৮৮৮ সালের মিনিয়াপোলিস সভার পরবর্তী ইতিহাসপর্বে, স্বাস্থ্যকার্যের নেতার আধ্যাত্মিকতাবাদ তীব্রতর হয়ে উঠল; আর জোন্স ও ওয়াগনারের বার্তা প্রত্যাখ্যানের পরিণাম ক্রমাগত তার ক্ষয়ক্ষতি সাধন করায় নেতৃবৃন্দের মধ্যে বিচ্ছিন্নতাও অব্যাহত রইল। নতুন শতাব্দীর সূচনায়, ধর্মত্যাগী প্রোটেস্ট্যান্টবাদের বিদ্যালয়সমূহ থেকে ধর্মতাত্ত্বিক স্বীকৃতি প্রাপ্ত এক লাওদিকীয় অ্যাডভেন্টিস্ট নেতা ডব্লিউ. ডব্লিউ. প্রেসকট, কনরাডির “the daily” সম্বন্ধীয় মত প্রচার করার জন্য শয়তানীয় আবরণ ধারণ করলেন; এবং যেমন সর্বদাই হয়ে থাকে, “the victors write the history.”
The holy angels recorded the true history, but Laodicean Adventism produced a historical position of the controversy over the rejection of the Millerite understanding of “the daily,” that leaves any of the “unlearned” in Laodicean Adventism to believe that the definition of “the daily,” which Sister White identified as coming from “angels that were expelled from heaven,” is actually a true doctrine. During the early years of the twentieth century W. W. Prescott led out in producing a publication titled, The Protestant. The entire premise of the publication was to teach that Miller’s understanding of “the daily” was incorrect, and that apostate Protestantism, where he had obtained his theological credentials, was correct in assigning a satanic symbol to Christ. In that history A. G. Daniells (General Conference President), joined forces with Prescott in the satanic attack against truth, in spite of the fact that Sister White had directly endorsed Miller’s view of “the daily” as correct.
Les saints anges consignèrent l’histoire véritable, mais l’adventisme laodicéen a produit, quant à la controverse relative au rejet de la compréhension millérite du « quotidien », une position historique qui amène n’importe lequel des « ignorants » dans l’adventisme laodicéen à croire que la définition du « quotidien », que Sœur White a identifiée comme venant d’« anges qui furent expulsés du ciel », est en réalité une doctrine vraie. Au cours des premières années du vingtième siècle, W. W. Prescott prit la tête de la production d’une publication intitulée, The Protestant. Tout le postulat de cette publication consistait à enseigner que la compréhension qu’avait Miller du « quotidien » était erronée, et que le protestantisme apostat, où il avait obtenu ses titres théologiques, avait raison d’attribuer à Christ un symbole satanique. Dans cette histoire, A. G. Daniells (président de la Conférence générale) joignit ses forces à celles de Prescott dans l’attaque satanique contre la vérité, malgré le fait que Sœur White avait directement approuvé la position de Miller sur le « quotidien » comme étant correcte.
“The Lord showed me that the 1843 chart was directed by his hand, and that no part of it should be altered; that the figures were as he wanted them. That his hand was over and hid a mistake in some of the figures, so that none could see it, until his hand was removed.
« Le Seigneur m’a montré que le tableau de 1843 était dirigé par sa main, et qu’aucune partie n’en devait être changée ; que les chiffres étaient tels qu’il les voulait. Que sa main couvrait et cachait une erreur dans certains des chiffres, de sorte que nul ne pouvait la voir, jusqu’à ce que sa main fût retirée. »
“Then I saw in relation to the ‘Daily,’ that the word ‘sacrifice’ was supplied by man’s wisdom, and does not belong to the text; and that the Lord gave the correct view of it to those who gave the judgment hour cry. When union existed, before 1844, nearly all were united on the correct view of the ‘Daily;’ but since 1844, in the confusion, other views have been embraced, and darkness and confusion has followed.” Review and Herald, November 1, 1850.
«پھر میں نے “یومیہ” کے بارے میں دیکھا کہ لفظ “قربانی” انسان کی حکمت سے شامل کیا گیا تھا، اور متن سے اس کا تعلق نہیں؛ اور یہ کہ خُداوند نے اس کی درست سمجھ اُن لوگوں کو عطا کی جنہوں نے عدالت کی گھڑی کی منادی کی۔ جب 1844 سے پہلے اتحاد قائم تھا، تو تقریباً سب کے سب “یومیہ” کے درست مفہوم پر متحد تھے؛ لیکن 1844 کے بعد، اِس انتشار میں، دوسرے نظریات اختیار کر لیے گئے، اور تاریکی اور الجھن نے پیروی کی۔» Review and Herald, November 1, 1850.
At the time of Prescott and Daniells’ attack against the truth of “the daily,” Prescott and Daniells were representing a minority opinion on the subject, and Sister White’s counsel during the controversy towards the two men was that they should shut up, although she said it in more diplomatic terms, such as “in silence is your wisdom.” When she rebuked them for their false view she also emphasized that the subject of “the daily,” was not to be made a test question. The historical revisionists, which revisionism is a historical method that is credited with beginning with the Jesuit order of the Catholic church, have used her statements about “the daily” not being made a test question, in order to prevent an honest evaluation of the doctrine. They misrepresent her statements for they invariably leave out that when she counselled against agitating the subject of “the daily,” she always qualified her statements with statements such as, “at this time,” or “under current circumstances.”
בעת מתקפתם של פרסקוט ודניאלס נגד אמיתת „התמיד“, ייצגו פרסקוט ודניאלס דעת מיעוט בנושא, ועצתה של אחות וייט לשני האנשים במהלך המחלוקת הייתה שעליהם לשתוק, אף כי אמרה זאת בלשון דיפלומטית יותר, כגון „בחֵרֶשׁ חכמתכם“. כאשר הוכיחה אותם על השקפתם השגויה, הדגישה גם כי אין לעשות את נושא „התמיד“ לשאלת מבחן. הרוויזיוניסטים ההיסטוריים, שרוויזיוניזם הוא שיטה היסטורית המיוחס לה כי החלה במסדר הישועי של הכנסייה הקתולית, השתמשו בדבריה על כך שאין לעשות את „התמיד“ לשאלת מבחן, כדי למנוע בחינה כנה של הדוקטרינה. הם מסלפים את דבריה, שכן דרך קבע הם משמיטים שכאשר ייעצה שלא להסעיר את נושא „התמיד“, תמיד סייגה את דבריה בביטויים כגון „בעת הזאת“ או „בנסיבות הנוכחיות“.
As a prophetess she was trying to rein in an escalating controversy that was on the verge of causing a great division in the church at large, by a minority of persons who thought that because they were leaders they had the authority to promote whatever they determined to be truth. And the Lord, through her influence, kept the satanic work in check, until she died. Then in 1931, a new push to reject the truth of “the daily” was attempted, and ultimately accomplished. Today the true understanding of the definition of “the daily” is the minority understanding in Laodicean Adventism, and under the current circumstances “the daily,” is now most certainly a test question.
Mhanga muvhoni wa xisati a a ringeta ku khoma mphikizano lowu a wu ya wu kula, lowu a wu ri kusuhi ni ku vanga ku avana lokukulu etikweni hinkwaro ra kereke, hi ntlawa wutsongo wa vanhu lava a va ehleketa leswaku hikuva a va ri varhangeri, a va ri ni matimba yo tlakusa xin’wana ni xin’wana lexi a va xi boheke leswaku i ntiyiso. Kutani Hosi, hi ku tirhisa nkucetelo wa yena, yi hlayisile ntirho wa Sathana wu ri ehansi ka vulawuri, ku fikela loko a fa. Kutani hi 1931, ku ringetiwile ku tlhela ku susumetiwa lokuntshwa ko ala ntiyiso wa “the daily,” naswona eku heteleleni swa humelela. Namuntlha ku twisisa ka ntiyiso ka nhlamuselo ya “the daily” i ku twisisa ka vatsongo eka Vukhongeri bya Vaadiventa bya Laodekiya, naswona ehansi ka swiyimo swa sweswi, “the daily,” sweswi hakunene i xivutiso xa ndzingo.
When the majority opinion held the true understanding it was not a test, but when any truth is defined as error, it is then a test. When the compilation of manuscripts that is titled Manuscript Releases, was published in the 1980’s, or there about, there was then recognized an article that is as direct in its opposition to Prescott and Daniells’ view of “the daily,” as is her endorsement of Miller’s view.
Närr majoritetsuppfattningen omfattade den sanna förståelsen, var det inte ett prov; men när någon sanning betecknas som villfarelse, blir det då ett prov. När den sammanställning av manuskript som bär titeln Manuscript Releases publicerades på 1980-talet, eller däromkring, uppmärksammades då en artikel som i sitt motstånd mot Prescott och Daniells syn på ”det dagliga” är lika direkt som hennes bekräftelse av Millers uppfattning.
“At this stage of our experience we are not to have our minds drawn away from the special light given [us] to consider at the important gathering of our conference. And there was Brother Daniells, whose mind the enemy was working; and your mind and Elder Prescott’s mind were being worked by the angels that were expelled from heaven. Satan’s work was to divert your minds that jots and tittles should be brought in which the Lord did not inspire you to bring in. They were not essential. But this meant much to the cause of truth. And the ideas of your minds, if you could be drawn away to jots or tittles, is a work of Satan’s devising. To correct little things in the books written, you suppose would be doing a great work. But I am charged, Silence is eloquence.
“इस चरणमा हाम्रो अनुभवमा, हाम्रो मनलाई हाम्रो सम्मेलनको महत्त्वपूर्ण सभामा विचार गर्न [हामीलाई] दिइएको विशेष ज्योतिबाट टाढा तानिन दिनु हुँदैन। अनि त्यहाँ भाई डानिएल्स हुनुहुन्थ्यो, जसको मनमा शत्रुले काम गरिरहेको थियो; र तपाईंको मन तथा एल्डर प्रेस्कटको मनमाथि स्वर्गबाट निकालिएका स्वर्गदूतहरूले काम गरिरहेका थिए। शैतानको काम तपाईंहरूको मनलाई यसरी मोड्नु थियो कि प्रभुले तपाईंहरूलाई प्रस्तुत गर्न प्रेरित नगरेका साना-साना बुँदा र सूक्ष्म कुराहरू भित्र ल्याइयोस्। ती आवश्यक थिएनन्। तर यसको अर्थ सत्यको कार्यको निम्ति धेरै ठूलो थियो। अनि तपाईंहरूको मनका धारणाहरू—यदि तपाईंहरूलाई साना-साना बुँदा वा सूक्ष्म कुरातर्फ तान्न सकियो भने—त्यो शैतानको युक्तिले रचेको काम हो। तपाईंहरू ठान्नुहुन्छ, लेखिएका पुस्तकहरूमा साना कुराहरू सच्याउनु भनेको ठूलो काम गर्नु हो। तर मलाई यो घोषणा गर्न आज्ञा दिइएको छ: मौनता नै वाक्पटुता हो।”
“I am to say, Stop your picking flaws. If this purpose of the devil could only be carried out, then [it] appears to you [that] your work would be considered as most wonderful in conception. It was the enemy’s plan to get all the supposed objectionable features where all classes of minds did not agree.
« Je dois dire : cessez de chercher des défauts. Si ce dessein du diable pouvait seulement être exécuté, alors il vous semble que votre œuvre serait regardée comme des plus merveilleuses dans sa conception. Tel était le plan de l’ennemi : faire ressortir tous les traits prétendument répréhensibles là où toutes les catégories d’esprits n’étaient pas d’accord. »
“And what then? The very work that pleases the devil would come to pass. There would be a representation given to the outsiders not of our faith just what would suit them, that would develop traits of character which would cause great confusion and occupy the golden moments which should be used zealously to bring the great message before the people. The presentations upon any subject we have worked upon could not all harmonize, and the results would be to confuse the minds of believers and unbelievers. This is the very thing that Satan had planned that should take place—anything that could be magnified as a disagreement.
«Et qu’arriverait-il alors? L’œuvre même qui plaît au diable s’accomplirait. Une représentation serait donnée aux gens du dehors de notre foi, exactement telle qu’elle leur conviendrait, et qui développerait des traits de caractère propres à causer une grande confusion et à absorber les précieux instants qui devraient être employés avec zèle à présenter au peuple le grand message. Les exposés sur quelque sujet que ce soit sur lequel nous avons travaillé ne pourraient tous s’accorder, et le résultat serait de jeter la confusion dans l’esprit des croyants et des incroyants. C’est précisément là ce que Satan avait projeté de faire arriver: tout ce qui pourrait être grossi comme un désaccord.»
“Read Ezekiel, chapter 28. Now, here is a grand work, where strange spirits can figure. But the Lord has a work to [be] done to save perishing souls; and the places which Satan, disguised, could fill in, bringing confusion into our ranks, he will do to perfection, and all those little differences will become enlarged, prominent.
“Lisez Ézéchiel, chapitre 28. Voici maintenant une grande œuvre, où des esprits étranges peuvent intervenir. Mais le Seigneur a une œuvre à accomplir pour sauver les âmes qui périssent; et les places que Satan, déguisé, pourrait occuper, en apportant la confusion dans nos rangs, il le fera à la perfection, et toutes ces petites divergences deviendront amplifiées, marquantes.
“And I was shown from the first that the Lord had given neither Elders Daniells nor Prescott the burden of this work. Should Satan’s wiles be brought in, should this “Daily” be such a great matter as to be brought in to confuse minds and hinder the advancement of the work at this important period of time? It should not, whatever may be. This subject should not be introduced, for the spirit that would be brought in would be forbidding, and Lucifer is watching every movement. Satanic agencies would commence his work and there would be confusion brought into our ranks. You have no call to hunt up the difference of opinion that is not a testing question; but your silence is eloquence. I have the matter all plainly before me. If the devil could involve any one of our own people on these subjects, as he has proposed to do, Satan’s cause would triumph. Now the work without delay is to be taken up and not a [difference] of opinion expressed.
“နောက်ထပ် ပြသခြင်းအားဖြင့် အစမှစ၍ ငါ့အားပြထားသည်မှာ ဤအမှု၏တာဝန်ကို ထာဝရဘုရားသည် အဘယ်ကြောင့်မျှ Elder Daniells သို့မဟုတ် Prescott အပေါ် မအပ်နှင်းတော်မူခဲ့ကြောင်း ဖြစ်သည်။ စာတန်၏လိမ္မာလှည့်ဖြားချက်များကို အတွင်းသို့ ဝင်ရောက်စေသင့်သလော။ ဤ “Daily” ဆိုသည့်အရာကို ဤအရေးကြီးသောကာလ၌ စိတ်များကို ရှုပ်ထွေးစေပြီး အမှုတော်၏ တိုးတက်မှုကို တားဆီးရန် တင်သွင်းရမည့် အလွန်ကြီးမားသောကိစ္စတစ်ရပ်အဖြစ် သဘောထားရမည်လော။ မည်သို့ပင်ဖြစ်စေ၊ ထိုသို့ မဖြစ်သင့်။ ဤအကြောင်းအရာကို မထည့်သွင်းသင့်ပေ။ အဘယ်ကြောင့်ဆိုသော် ထိုအထဲသို့ ယူဆောင်လာမည့်ဝိညာဉ်သဘောသည် တားမြစ်ပိတ်ပင်တတ်သောသဘော ဖြစ်မည်ဖြစ်ပြီး၊ Lucifer သည် လှုပ်ရှားမှုတစ်ခုစီတိုင်းကို စောင့်ကြည့်နေသောကြောင့် ဖြစ်သည်။ စာတန်၏အေးဂျင့်များသည် သူ၏အလုပ်ကို စတင်မည်ဖြစ်ပြီး၊ ထို့နောက် ကျွန်ုပ်တို့၏တန်းစီအတွင်းသို့ ရှုပ်ထွေးမှုကို ယူဆောင်လာမည်ဖြစ်သည်။ သင်၌ စမ်းသပ်မေးခွန်းတစ်ရပ်မဟုတ်သော အမြင်မတူညီမှုကို လိုက်လံရှာဖွေရန် ခေါ်တော်မူခြင်းမရှိပါ။ သို့သော် သင်၏ တိတ်ဆိတ်နေခြင်းကပင် အားထုတ်ဖော်ပြောဆိုခြင်းဖြစ်သည်။ ဤကိစ္စတစ်ရပ်လုံးကို ငါ့ရှေ့၌ အလွန်ရှင်းလင်းစွာ ရှိနေသည်။ နတ်ဆိုးသည် မိမိ၏ရည်ရွယ်ထားသကဲ့သို့ ဤအကြောင်းအရာများပေါ်တွင် ကျွန်ုပ်တို့၏လူတို့ထဲမှ တစ်ဦးဦးကို ပတ်ဝန်းကျင်ထဲသို့ ဆွဲသွင်းနိုင်ခဲ့မည်ဆိုလျှင်၊ စာတန်၏အမှုဘက်သည် အောင်မြင်လိမ့်မည်။ ယခုမူ နှောင့်နှေးခြင်းမရှိဘဲ အမှုတော်ကို လက်ငင်းစတင်ဆောင်ရွက်ရမည်ဖြစ်ပြီး၊ [difference] of opinion တစ်စုံတစ်ရာကိုမျှ မဖော်ပြသင့်ပါ။”
“Satan would inspire those men who have gone out from us to unite with evil angels and retard our work on unimportant questions, and what rejoicing [there] would be in the camp of the enemy. Press together, press together. Let every difference be buried. Our work now is to devote all our physical and brain-nerve power to put these differences out of the way, and all harmonize. If Satan could with his great unsanctified wisdom be permitted to get the least hold, [he would rejoice].
«Սատանան պիտի ներշնչեր այն մարդկանց, որոնք մեզնից դուրս են եկել, որ միավորվեն չար հրեշտակների հետ և աննշան հարցերի շուրջ խոչընդոտեն մեր գործը, և որքան մեծ ուրախություն պիտի լիներ թշնամու բանակում։ Մոտեցե՛ք միմյանց, մոտեցե՛ք միմյանց։ Թող ամեն մի տարբերություն թաղվի։ Մեր գործը այժմ այն է, որ մեր ամբողջ ֆիզիկական ուժը և ուղեղի ու նյարդերի ամբողջ կարողությունը նվիրենք այս տարբերությունները ճանապարհից հեռացնելու համար, և որ բոլորը ներդաշնակվեն։ Եթե Սատանային իր մեծ, չսրբագործված իմաստությամբ թույլ տրվեր ձեռք բերել թեկուզ ամենափոքր հենարան, [նա պիտի ցնծար]»։
“Now, when I saw how you were working, my mind took in the whole situation and the results if you should go forward and give the parties that have left us the least chance to bring confusion into our ranks. Your lack of wisdom would be just what Satan would have it. Your loud proclamation was not under the inspiration of the Holy Spirit. I was instructed to say to you that your picking flaws in the writings of men that have been led of God is not inspired of God. And if this is the wisdom that Elder Daniells would give to the people, by no means give him an official position, for he cannot reason from cause to effect. Your silence on this subject is your wisdom. Now, everything like picking flaws in the publications of men who are not alive is not the work God has given any of you to do. For if these men—Elders Daniells and Prescott—had followed the directions given in working the cities, there would have been many, very many, convinced of the truth and converted, able men that [now] are in positions where they never will be reached.
«Հիմա, երբ տեսա, թե ինչպես էիք գործում, իմ միտքը ըմբռնեց ամբողջ դրությունը և այն հետևանքները, եթե առաջ գնայիք և մեզ թողած կողմերին թեկուզ ամենաչնչին հնարավորություն տայիք խառնակություն մտցնելու մեր շարքերի մեջ։ Ձեր իմաստության պակասը հենց այն կլիներ, ինչ Սատանան կցանկանար։ Ձեր բարձրաձայն հռչակությունը Սուրբ Հոգու ներշնչմամբ չէր։ Ինձ հանձնարարված էր ձեզ ասել, որ Աստծուց առաջնորդված մարդկանց գրվածքներում թերություններ որոնելը Աստծուց ներշնչված չէ։ Եվ եթե սա է այն իմաստությունը, որ Երեց Դանիելսը կտար ժողովրդին, ապա որևէ կերպ նրան պաշտոնական դիրք մի՛ տվեք, որովհետև նա չի կարող պատճառից դեպի հետևանք դատել։ Այս հարցի վերաբերյալ ձեր լռությունը ձեր իմաստությունն է։ Այժմ, ամեն ինչ, ինչ նման է այն մարդկանց հրատարակությունների մեջ թերություններ փնտրելուն, որոնք այլևս կենդանի չեն, այն գործը չէ, որ Աստված ձեզանից որևէ մեկին տվել է կատարելու։ Քանզի եթե այս մարդիկ՝ Երեցներ Դանիելսն ու Պրեսկոտը, հետևած լինեին տրված հրահանգներին՝ քաղաքներում աշխատելու գործում, ապա շատերը, շատ շատերը կհամոզվեին ճշմարտությամբ և կդարձի առած լինեին, ընդունակ մարդիկ, որոնք [այժմ] այնպիսի դիրքերում են, ուր նրանք այլևս երբեք չեն հասնի։»
“All the world is to be regarded as one great family. And when you have such a fountain of knowledge to draw from, why have you left the world to perish for years with the testimonies given by our Lord Jesus Christ? True religion teaches us to regard every man and woman as a person to whom we can do good.
« Le monde entier doit être considéré comme une seule grande famille. Et lorsque vous avez une telle source de connaissance où puiser, pourquoi avez-vous laissé le monde périr durant des années, alors que les témoignages ont été donnés par notre Seigneur Jésus-Christ ? La vraie religion nous enseigne à considérer chaque homme et chaque femme comme une personne à qui nous pouvons faire du bien. »
“This has been in print many years: ‘A Balanced Mind,’ testimony to Elder Andrews. The mind may be cultivated to become a power to know when to speak and what burdens to take up and to bear, for Christ is your teacher. And I feared greatly for you [when I saw you] exalting your wisdom and pursuing a course to bring in differences of opinion. The Lord calls for wise men who can hold their peace when it [is] wisdom for them to do so. If you would be a whole man, you need sanctification through Jesus Christ. Now there is a work just started, and let wisdom be seen in every minister, in every president of [a] conference. But here was a work for you to take hold of years ago where you were needed to lift your voice for this very work. Christ gave all His people special directions what they shall do and the things they shall not do. And there is a little time left us to work out the righteousness of the Lord. You can understand the way of the Lord. I saw your purpose of carrying things after your own devising after you were placed as president. You had thought you would do wonderful things, which would be a work God had not placed in your hands to do. Now, your work is not to oppress but to release every necessity possible if the Lord has accepted you to serve. But you have very early given evidence that wisdom and sanctified judgment have not been manifested by you. You blazed out matters that would not be received unless the Lord should give light.
នេះត្រូវបានបោះពុម្ពផ្សាយជាច្រើនឆ្នាំមកហើយ៖ «ចិត្តដែលមានតុល្យភាព» សក្ខីកម្មទៅកាន់អែលឌើរ Andrews។ ចិត្តអាចត្រូវបានបណ្តុះបណ្តាលឲ្យក្លាយជាអំណាចមួយ ដើម្បីដឹងថា ពេលណាគួរនិយាយ និងបន្ទុកអ្វីខ្លះគួរលើកយកឡើង និងគួរទ្រាំទ្រ ពីព្រោះព្រះគ្រីស្ទជាគ្រូរបស់អ្នក។ ហើយខ្ញុំបានភ័យខ្លាចយ៉ាងខ្លាំងចំពោះអ្នក [នៅពេលខ្ញុំឃើញអ្នក] លើកតម្កើងប្រាជ្ញារបស់ខ្លួន និងដើរតាមមាគ៌ាមួយដើម្បីនាំឲ្យមានការខុសគ្នានៃទស្សនៈ។ ព្រះអម្ចាស់អំពាវនាវរកមនុស្សមានប្រាជ្ញា ដែលអាចរក្សាភាពស្ងៀមស្ងាត់របស់ខ្លួន នៅពេលដែលការធ្វើដូច្នោះជាប្រាជ្ញាសម្រាប់ពួកគេ។ ប្រសិនបើអ្នកចង់ក្លាយជាមនុស្សពេញលេញម្នាក់ អ្នកត្រូវការការបរិសុទ្ធតាមរយៈព្រះយេស៊ូវគ្រីស្ទ។ ឥឡូវនេះ មានកិច្ចការមួយទើបតែបានចាប់ផ្តើម ហើយសូមឲ្យប្រាជ្ញាត្រូវបានឃើញនៅក្នុងអ្នកបម្រើគ្រប់រូប នៅក្នុងប្រធានសន្និបាត [មួយ] គ្រប់រូប។ ប៉ុន្តែនៅទីនេះ មានកិច្ចការមួយសម្រាប់អ្នកឲ្យចាប់យកធ្វើតាំងពីជាច្រើនឆ្នាំមុនហើយ នៅកន្លែងដែលអ្នកត្រូវបានត្រូវការ ឲ្យបន្លឺសំឡេងរបស់អ្នកសម្រាប់កិច្ចការនេះផ្ទាល់។ ព្រះគ្រីស្ទបានប្រទានសេចក្តីណែនាំពិសេសដល់ប្រជារាស្ត្ររបស់ទ្រង់ទាំងអស់ អំពីអ្វីដែលពួកគេត្រូវធ្វើ និងអ្វីៗដែលពួកគេមិនត្រូវធ្វើ។ ហើយនៅសល់ពេលតិចតួចសម្រាប់យើង ដើម្បីប្រតិបត្តិសេចក្តីសុចរិតរបស់ព្រះអម្ចាស់ឲ្យសម្រេច។ អ្នកអាចយល់អំពីផ្លូវរបស់ព្រះអម្ចាស់។ ខ្ញុំបានឃើញគោលបំណងរបស់អ្នក ក្នុងការដឹកនាំកិច្ចការទាំងឡាយតាមគំនិតរៀបចំរបស់ខ្លួន បន្ទាប់ពីអ្នកត្រូវបានតែងតាំងជាប្រធាន។ អ្នកបានគិតថា អ្នកនឹងធ្វើការអស្ចារ្យៗ ដែលជាកិច្ចការមួយដែលព្រះមិនបានដាក់នៅក្នុងដៃរបស់អ្នកឲ្យធ្វើឡើយ។ ឥឡូវនេះ កិច្ចការរបស់អ្នកមិនមែនដើម្បីសង្កត់សង្កិនទេ ប៉ុន្តែដើម្បីដោះលែងរាល់សេចក្តីចាំបាច់តាមដែលអាចធ្វើទៅបាន ប្រសិនបើព្រះអម្ចាស់បានទទួលអ្នកឲ្យបម្រើ។ ប៉ុន្តែតាំងពីដើមមក អ្នកបានបង្ហាញភស្តុតាងរួចហើយថា ប្រាជ្ញា និងការវិនិច្ឆ័យដែលបានបរិសុទ្ធ មិនបានត្រូវសម្ដែងចេញដោយអ្នកឡើយ។ អ្នកបានបញ្ចេញបញ្ហាទាំងឡាយយ៉ាងឆាប់រហ័ស ដែលនឹងមិនត្រូវបានទទួលឡើយ លុះត្រាតែព្រះអម្ចាស់ប្រទានពន្លឺ។
“I have been instructed that such hasty movements should not have [been] made [such] as selecting you as president of the conference even another year. But the Lord forbids any more such hasty transactions until the matter is brought before the Lord in prayer; and as you have had the message come to you that the work of the Lord resting upon the president is a most solemn responsibility, you had no moral right to blaze out as you did upon the subject of the ‘Daily’ and suppose your influence would decide the question. There was Elder Haskell, who has carried the heavy responsibilities, and there is Elder Irwin and several men I might mention who have the heavy responsibilities.
“Mi estis instruita, ke tiaj hastaj agoj ne devis esti faritaj, kiel elekti vin prezidanto de la konferenco eĉ por ankoraŭ unu jaro. Sed la Sinjoro malpermesas plu tiajn hastajn traktadojn, ĝis la afero estos alportita antaŭ la Sinjoron en preĝo; kaj ĉar al vi venis la mesaĝo, ke la laboro de la Sinjoro, ripozanta sur la prezidanto, estas plej solena respondeco, vi havis nenian moralan rajton tiel ekflami, kiel vi faris, pri la temo de la ‘Daily’ kaj supozi, ke via influo decidus la demandon. Estis tie Pastro Haskell, kiu portis la pezajn respondecojn, kaj estas Pastro Irwin kaj pluraj viroj, kiujn mi povus mencii, kiuj havas la pezajn respondecojn.”
“Where was your respect for the men of age? What authority could you exercise without taking all the responsible men to weigh the matter? But let us now investigate the matter. We must now reconsider whether it is the Lord’s judgment, in the face of the work that has been neglected, of showing your zeal to carry the work even another year. If you should carry the work another year with the help that shall unite with you, there should be a change take place in you and Elder Prescott. And humble your own hearts before God. The Lord will have to see in you a showing of a different experience, for if ever men needed to be reconverted at this present [time], it [is] Elder Daniells and Elder Prescott.
«តើការគោរពរបស់អ្នកចំពោះបុរសដែលមានវ័យចំណាស់នៅឯណា? តើអ្នកអាចអនុវត្តអំណាចអ្វីបាន ដោយមិននាំយកបុរសទាំងអស់ដែលទទួលខុសត្រូវមកពិចារណាថ្លឹងថ្លែងបញ្ហានោះជាមួយគ្នា? ប៉ុន្តែឥឡូវនេះ ចូរយើងស៊ើបអង្កេតបញ្ហានេះ។ ឥឡូវនេះ យើងត្រូវពិចារណាឡើងវិញថា តើនេះជាការជំនុំជម្រះរបស់ព្រះអម្ចាស់ឬទេ ចំពោះការងារដែលត្រូវបានមិនអើពើ ដោយបង្ហាញពីសេចក្តីខ្នះខ្នែងរបស់អ្នកក្នុងការបន្តការងារនោះសូម្បីតែមួយឆ្នាំទៀត។ ប្រសិនបើអ្នកត្រូវបន្តការងារនោះមួយឆ្នាំទៀត ជាមួយនឹងជំនួយដែលនឹងរួបរួមជាមួយអ្នក នោះត្រូវមានការផ្លាស់ប្តូរកើតឡើងនៅក្នុងអ្នក និងនៅក្នុងអែលឌើរ Prescott។ ហើយចូរបន្ទាបចិត្តរបស់អ្នករាល់គ្នាផ្ទាល់ខ្លួននៅចំពោះព្រះ។ ព្រះអម្ចាស់ត្រូវតែឃើញនៅក្នុងអ្នករាល់គ្នានូវការបង្ហាញនៃបទពិសោធន៍មួយផ្សេងទៀត ពីព្រោះប្រសិនបើធ្លាប់មានបុរសណាដែលត្រូវការការប្រែចិត្តជាថ្មីនៅពេលបច្ចុប្បន្ននេះ នោះគឺអែលឌើរ Daniells និងអែលឌើរ Prescott»។
“Seven men should be chosen that are men of wisdom and through the working of the grace of God [give] evidence [of] a reconversion. For any men who are so blinded that they cannot reason from cause to effect, that they would ignore the men who have borne the responsibilities of the work and these presidents of conferences, [that] men [who] carry the work for over two years should be disregarded and such an impulsive consequence take place that men would neglect the very work kept before them for years—work the cities—and no, or but very little, attention [be] given to the old men for counsel, but proclaim the things they choose to give the people, bears its own testimony of the unsafety of the men to be entrusted with such a grand and wonderful work.
« Il conviendrait de choisir sept hommes qui soient des hommes de sagesse et qui, par l’action de la grâce de Dieu, donnent la preuve d’une reconversion. Car lorsque des hommes sont à ce point aveuglés qu’ils ne peuvent raisonner de la cause à l’effet, au point de faire fi des hommes qui ont porté les responsabilités de l’œuvre, ainsi que de ces présidents de fédérations, lorsque des hommes qui portent l’œuvre depuis plus de deux ans sont mis à l’écart, et qu’une conséquence si impulsive survient que des hommes en viennent à négliger l’œuvre même qui leur a été présentée pendant des années — l’œuvre dans les villes — et qu’aucune, ou bien fort peu, d’attention n’est accordée aux anciens pour demander conseil, mais qu’ils proclament les choses qu’ils choisissent eux-mêmes de donner au peuple, cela porte en soi son propre témoignage quant au manque de sûreté de tels hommes à qui l’on confierait une œuvre si grande et si merveilleuse. »
“Christ is not dead. He will never suffer His work to be carried on in this strange way. Let the books alone. If any change is essential, God will have the harmony in that change consistent, but when a message has been entrusted to men with the large responsibilities involved, [God] demands faithfulness that will work by love and purify the soul. Elders Daniells and Prescott both need reconversion. A strange work has come in, and it is not in harmony with the work Christ came to our world to do; and all who are truly converted will work the works of Christ.
«Քրիստոսը մեռած չէ։ Նա երբեք չի թույլ տա, որ Իր գործն այս տարօրինակ կերպով իրականացվի։ Թողե՛ք գրքերը անփոփոխ։ Եթե որևէ փոփոխություն էապես անհրաժեշտ է, Աստված այդ փոփոխության մեջ կհաստատի համապատասխան ներդաշնակություն, բայց երբ որևէ պատգամ վստահվել է մարդկանց՝ դրա հետ կապված մեծ պատասխանատվություններով, [Աստված] պահանջում է հավատարմություն, որը գործում է սիրով և մաքրում է հոգին։ Երեցներ Դանիելսը և Պրեսքոթը երկուսն էլ վերադարձի կարիք ունեն։ Մի տարօրինակ գործ է ներս մտել, և այն ներդաշնակ չէ այն գործի հետ, որ Քրիստոսը եկավ կատարելու մեր աշխարհում. և բոլոր նրանք, ովքեր ճշմարիտ կերպով դարձի եկած են, պիտի գործեն Քրիստոսի գործերը։»
“We are everyone [to] work out the work which shall glorify the Father. We have come to the crisis—either to conform to the character of Jesus Christ right in this preparatory time or not attempt [it]. Elder Daniells, [you are not] to feel at liberty to let your voice be heard on high as you have done under similar circumstances. And understand, the president of a conference is not a ruler. He works in connection with the wise men who occupy the position as presidents whom God has accepted. He has not liberty to meddle with the writings in printed books from the pens that God has accepted. They are no longer to bear sway unless they show less of the ruling, dominating power. The crisis has come, for God will be dishonored.
«Өөдәр бүгдеэрэбис Аҕаны алгыһыктыыр үлэни толорорго тиэрдилиэхтээхпит. Биһиги кризис кэмэҕэ кэллибит — бу бэлэмнээһин кэмэҕэр Иисус Христос холобуругар сөп түһэрдэриитэ, эбэтэр оннук гыныахха да матынмааһын. Элдэр Даниэлс, маннык үрдүк түгэҥнэргэ урукку гынаргыт курдук, бэйэҥ тыыһыҥ үрдүккэ иһитиннэрэргэ босхолоох буолдым дии саныахтаах эбэккин. Уонна манныгын өйдөөн: конференция президенэ хааһын буолбат. Кини, Халлаан ылынар президеннэри туттар ыраас өйдөөх дьоннуун холбоһон үлэлиир. Халлаан ылынар суруйааччылар суруйбут бэчээттэммит кинигэлэрдээх суруктарга кыһалҕа тыгар босхолоох эбэт. Билэр, хаамыы, дьаһайыы күүстэрин аҕыйбатахтарына диэри, салайар күүстэрин салҕааһыннара суох буолуохтаах. Кризис кэллэ, тоҕо диэтэххэ, Халлаан хурдьукка түһүөх.»
“How does the Lord look upon the unworked cities? Christ is in heaven. Now its acknowledgment is to be, ‘There is no kingly rule. And now is the crisis of this world. Now I am the Power to save or to destroy. Now is the time when the destiny of all is in My hands. I have given My life to save the world. And “I, if I be lifted up,” the saving grace I shall impart will prove that all who will be fashioned after the divine similitude and will be one with Me shall work as I work with My power of redeeming grace.’ Whoever will, [let him] take hold with his brethren to do the work given them to do when in responsible places under the counsel the Lord gives, and seek most earnestly to work in complete harmony with Him who so loved the world He gave His life a full sacrifice for the saving of the world. I speak to our ministers, that as they enter upon the work in our cities let there be a calm sacredness attending the ministry of the Word. We cannot make the proper impression upon the minds of the people if we . . .
«Le Seigneur considère-t-Il les villes où l’œuvre n’a pas été faite? Christ est au ciel. Désormais, cette reconnaissance doit se faire entendre: “Il n’y a point de domination royale. Et maintenant, c’est la crise de ce monde. Maintenant, Je suis la Puissance pour sauver ou pour détruire. Maintenant est le temps où la destinée de tous est entre Mes mains. J’ai donné Ma vie pour sauver le monde. Et “Moi, si Je suis élevé”, la grâce salvatrice que Je communiquerai prouvera que tous ceux qui se laisseront façonner selon la similitude divine et seront un avec Moi agiront comme J’agis, avec Ma puissance de grâce rédemptrice.” Quiconque le veut, qu’il s’unisse à ses frères pour accomplir l’œuvre qu’il leur a été donnée d’accomplir lorsqu’ils occupent des postes de responsabilité sous le conseil que le Seigneur donne, et qu’il cherche avec le plus grand sérieux à travailler en parfaite harmonie avec Celui qui a tant aimé le monde qu’Il a donné Sa vie en sacrifice complet pour le salut du monde. Je parle à nos ministres: lorsqu’ils entrent dans l’œuvre à accomplir dans nos villes, qu’un calme caractère sacré accompagne le ministère de la Parole. Nous ne pouvons produire l’impression convenable sur l’esprit du peuple si nous...»
“I copy from my Diary. The truth as it is in Jesus—talk it, pray it, believe every word in its simplicity. What would you gain if mistakes are brought before the men who have departed from the faith and given heed to seducing spirits, men who were not long ago with us in the faith? Will you stand on the devil’s side? Give your attention to the unworked fields. A world-wide work is before us. I was given representations of John Kellogg.
“Je copie de mon Journal. La vérité telle qu’elle est en Jésus — dites-la, priez-la, croyez-en chaque parole dans sa simplicité. Que gagneriez-vous si l’on portait des erreurs devant des hommes qui se sont détournés de la foi et ont prêté l’oreille à des esprits séducteurs, des hommes qui, il n’y a pas longtemps encore, étaient avec nous dans la foi ? Vous tiendrez-vous du côté du diable ? Portez votre attention sur les champs encore non travaillés. Une œuvre mondiale est devant nous. Il m’a été donné des représentations de John Kellogg. »
“A very attractive personage was representing the ideas of the specious arguments that he was presenting, sentiments different from the genuine Bible truth. And those who are hungering and thirsting after something new were advancing ideas [so specious] that Elder Prescott was in great danger. Elder Daniells was in great danger [of] becoming wrapped in a delusion that if these sentiments could be spoken everywhere it would be as a new world.
«Un personnage très séduisant représentait les idées contenues dans les arguments spécieux qu’il présentait, des sentiments différents de la véritable vérité biblique. Et ceux qui avaient faim et soif de quelque chose de nouveau avançaient des idées [si spécieuses] qu’Elder Prescott courait un très grand danger. Elder Daniells courait un très grand danger [de] se laisser envelopper dans une illusion selon laquelle, si ces sentiments pouvaient être proclamés partout, ce serait comme un monde nouveau. »
“Yes, it would, but while their minds were thus absorbed I was shown that Brother Daniells and Brother Prescott were weaving into their experience sentiments of a spiritual[istic] appearance and drawing our people to beautiful sentiments that would deceive, if possible, the very elect. I have to trace with my pen [the fact] that these brethren would see defects in their delusive ideas that would place the truth in an uncertainty; and [yet] they [would] stand out as [if they had] great spiritual discernment. Now I am to tell them [that] when I was shown this matter, when Elder Daniells was lifting up his voice like a trumpet in advocating his ideas of the ‘Daily,’ the after results were presented. Our people were becoming confused. I saw the result, and then there were given me cautions that if Elder Daniells without respect to the outcome should thus be impressed and let himself believe he was under the inspiration of God, skepticism would be sown among our ranks everywhere, and we should be where Satan would carry his messages. Set unbelief and skepticism would be sown in human minds, and strange crops of evil would take the place of truth.” Manuscript Releases, volume 20, 17–22.
«បាទ វានឹងដូច្នោះមែន ប៉ុន្តែ ខណៈដែលគំនិតរបស់ពួកគេកំពុងត្រូវបានលេបលង់យ៉ាងនោះ ខ្ញុំត្រូវបានបង្ហាញថា បងប្អូន Daniells និងបង Prescott កំពុងតែត្បាញបញ្ចូលទៅក្នុងបទពិសោធន៍របស់ពួកគេនូវទស្សនៈផ្សេងៗដែលមានរូបរាងខាងវិញ្ញាណ[និយម] ហើយកំពុងនាំប្រជារាស្ត្ររបស់យើងឲ្យទៅរកមនោសញ្ចេតនាដ៏ស្រស់ស្អាត ដែលបើអាចទៅរួច នឹងបោកបញ្ឆោតសូម្បីតែអ្នកដែលបានជ្រើសរើសផង។ ខ្ញុំត្រូវសរសេរដោយប៊ិចរបស់ខ្ញុំ [អំពីការពិត] ថា បងប្អូនទាំងនេះនឹងឃើញកំហុសនៅក្នុងគំនិតបំភាន់របស់ពួកគេ ដែលនឹងធ្វើឲ្យសេចក្តីពិតស្ថិតនៅក្នុងភាពមិនច្បាស់លាស់; ហើយ [ទោះយ៉ាងណា] ពួកគេ [នឹង] ឈរចេញមុខដូចជា [មនុស្សដែលមាន] ការយល់ដឹងខាងវិញ្ញាណយ៉ាងធំធេង។ ឥឡូវនេះ ខ្ញុំត្រូវប្រាប់ពួកគេ [ថា] នៅពេលដែលខ្ញុំត្រូវបានបង្ហាញអំពីរឿងនេះ នៅពេលដែល អែលឌើរ Daniells កំពុងលើកសំឡេងរបស់គាត់ដូចជាត្រែ ក្នុងការតស៊ូមតិគាំទ្រគំនិតរបស់គាត់អំពី “Daily” នោះ លទ្ធផលនៅពេលក្រោយត្រូវបានបង្ហាញមកខ្ញុំ។ ប្រជារាស្ត្ររបស់យើងកំពុងតែមានភាពច្របូកច្របល់។ ខ្ញុំបានឃើញលទ្ធផលនោះ ហើយបន្ទាប់មក មានការព្រមានត្រូវបានប្រទានមកខ្ញុំថា ប្រសិនបើ អែលឌើរ Daniells ដោយមិនគិតគូរអំពីលទ្ធផល នឹងនៅតែទទួលការជំរុញយ៉ាងនោះ ហើយអនុញ្ញាតឲ្យខ្លួនគាត់ជឿថាគាត់ស្ថិតនៅក្រោមការបំផុសគំនិតរបស់ព្រះ នោះការសង្ស័យនឹងត្រូវបានសាបព្រោះនៅគ្រប់ទីកន្លែងក្នុងជួររបស់យើង ហើយយើងនឹងស្ថិតនៅកន្លែងដែលសាតាំងនឹងនាំសាររបស់វាមក។ ការមិនជឿ និងការសង្ស័យដ៏រឹងមាំនឹងត្រូវបានសាបព្រោះនៅក្នុងចិត្តមនុស្ស ហើយផលដំណាំអាក្រក់ចម្លែកៗនឹងចូលមកជំនួសសេចក្តីពិត»។ Manuscript Releases, volume 20, 17–22.
The history of the second generation identifies an escalation of rebellion. The spiritualism represented by Ezekiel’s chambers of imagery illustrate that “Brother Daniells and Brother Prescott were weaving into their experience sentiments of a spiritualistic appearance and drawing our people to beautiful sentiments that would deceive, if possible, the very elect.” The spiritualism associated with the false view of “the daily,” is the symbol of what, if possible, would deceive the very elect. She ties together the spiritualism of pantheism that was being promoted by Kellogg with Prescott and Daniells’ push to define “the daily” as Christ’s sanctuary ministry.
ካልኣይ ወለዶ ታሪኽ ናይ ዓመፃ ምጽናዕ የለልይ። ብሕዝብ እዝኪኤል ክፍልታት ምስሊ ዝተወከለ መንፈሳውነት፣ “ወንድም ዳንየልስን ወንድም ፕረስኮትን ኣብ ልምዳቶም መንፈሳዊ መልክዕ ዘለዎ ሓሳባት ይኣልፉ ነበሩ፣ እንተ ተኻእለ እንኳ ነቶም ምሩጻት እንተሓለፉ ዝታለሉ ውቁባት ሓሳባት ድማ ንህዝብና ይስብኩ ነበሩ” ዝብል ነገር የብርህ። ምስቲ ሓሰተኛ ኣረኣእያ ናይ “the daily” ዝተያያዘ መንፈሳውነት፣ እንተ ተኻእለ እኳ ነቶም ምሩጻት ዝታለል ነገር ምልክት እዩ። ንሳ ድማ ነቲ ብኬሎግ ዝተስፋሕፈሐ መንፈሳውነት ናይ ፓንቴይዝም፣ ምስቲ ፕረስኮትን ዳንየልስን “the daily” ከም ኣገልግሎት መቕደስ ክርስቶስ ንምግላጽ ዝገበርዎ ግፍዒ ኣብ ሓደ ይኣስራ።
She informs them to leave the books alone, by which she was addressing the push by Prescott and Daniells to re-write Uriah Smith’s book, Daniel and the Revelation, in order to remove his teaching that identified “the daily,” just as Miller identified it. The historical revisionists of Laodicea, who Isaiah identifies as “the learned”, have accomplished a wonderful work upon the unlearned of Adventism, for they have misrepresented the testimony of the history to lead those with itching ears and shallow study habits to think that the subject of “the daily,” is unimportant, and that Miller was incorrect on the subject. That work of revision is part of the rubbish Miller was shown that was to be swept away by the dirt brush man, in the time when the manifestation of the power of God in the Midnight Cry is repeated.
Ő tájékoztatja őket, hogy hagyják érintetlenül a könyveket; ezzel Prescottnak és Daniellsnek arra irányuló törekvésére utalt, hogy Uriah Smith Daniel and the Revelation című könyvét átírják, hogy eltávolítsák belőle azt a tanítást, amely „a mindennapit” úgy azonosította, ahogyan Miller is azonosította. Laodicea történelmi revizionistái, akiket Ézsaiás „a tanultaknak” nevez, csodálatos munkát végeztek az adventizmus tanulatlanjai között, mert félreértelmezték a történelem bizonyságtételét, hogy a viszkető fülűeket és a felületes tanulmányozási szokásokkal bírókat arra vezessék, hogy úgy gondolják: „a mindennapi” tárgya jelentéktelen, és hogy Miller tévedett e kérdésben. Ez az átdolgozó munka része annak a szemétnek, amelyről Millernek megmutattatott, hogy a portalanító embernek el kell söpörnie abban az időben, amikor Isten hatalmának megnyilvánulása az Éjféli Kiáltásban megismétlődik.
We will continue our consideration of the second generation of Laodicean Adventism in the next article.
Nous poursuivrons notre examen de la deuxième génération de l’adventisme laodicéen dans le prochain article.
“The message ‘Go forward’ is still to be heard and respected. The varying circumstances taking place in our world call for labor which will meet these peculiar developments. The Lord has need of men who are spiritually sharp and clear-sighted, men worked by the Holy Spirit, who are certainly receiving manna fresh from heaven. Upon the minds of such, God’s Word flashes light, revealing to them more than ever before the safe path. The Holy Spirit works upon mind and heart. The time has come when through God’s messengers the scroll is being unrolled to the world. Instructors in our schools should never be bound about by being told that they are to teach only what has been taught hitherto. Away with these restrictions. There is a God to give the message His people shall speak. Let not any minister feel under bonds or be gauged by men’s measurement. The gospel must be fulfilled in accordance with the messages God sends. That which God gives His servants to speak today would not perhaps have been present truth twenty years ago, but it is God’s message for this time.” The 1888 Materials, 133.
«Уриан “Урагшил” одоо ч сонсогдож, хүндлэгдэх ёстой хэвээр байна. Манай дэлхийд өрнөж буй олон янзын нөхцөл байдал эдгээр онцгой хөгжлүүдэд нийцэн хүрч ажиллах хөдөлмөрийг шаарддаг. Эзэнд сүнслэгээр хурц, алсын хараатай, Ариун Сүнсээр боловсруулагдсан, тэнгэрээс шинэхэн манна гарцаагүй хүлээн авч буй хүмүүс хэрэгтэй. Ийм хүмүүсийн оюун ухаанд Бурханы Үг гэрэл цацруулж, урьд өмнөхөөс ч илүүгээр аюулгүй замыг тэдэнд илчилдэг. Ариун Сүнс оюун ба зүрхэнд үйлчилдэг. Бурханы элч нараар дамжин хуйлмал бичээс дэлхийд дэлгэгдэж буй цаг ирээд байна. Манай сургуулиудын багш нар урьд нь заагдаж ирсэн зүйлийг л заах ёстой гэж хэлүүлэн хэзээ ч хүлэгдэж болохгүй. Ийм хязгаарлалтууд зайлаг. Өөрийн ард түмний хэлэх ёстой мэдээг өгөх Бурхан бий. Ямар ч үйлчлэгч өөрийгөө хүлээстэй мэт бүү мэдэр, мөн хүний хэмжүүрээр бүү хэмжигдэг. Сайн мэдээ нь Бурханы илгээдэг мэдээнүүдийн дагуу биелэх ёстой. Бурхан Өөрийн зарц нарт өнөөдөр хэлүүлэхээр өгдөг зүйл нь магадгүй хорин жилийн өмнө өнөөгийн үнэн байгаагүй байж болох ч энэ цаг үеийн төлөөх Бурханы мэдээ мөн.» The 1888 Materials, 133.