We are dealing with the parallel between the movements of the first and third angels, in order to better understand what the increase of knowledge represents symbolically when it is unsealed at the time of the end. We are attempting to demonstrate that it represents an escalation of truth that ultimately climaxes as the latter rain, which is the message of the Midnight Cry. As a symbol, the “increase of knowledge” is derived from the book of Daniel, and it is there identified as the prophetic knowledge that tests and produces two classes of worshippers.
Ngayon ay tinatalakay natin ang pagkakatulad sa pagitan ng mga kilusan ng una at ikatlong anghel, upang higit na maunawaan kung ano ang sinasagisag ng pagdami ng kaalaman kapag ito ay nabuksan sa panahon ng kawakasan. Sinisikap nating ipakita na ito ay kumakatawan sa isang pagtaas ng katotohanan na sa wakas ay sumasapit sa sukdulan bilang huling ulan, na siyang mensahe ng Sigaw sa Hatinggabi. Bilang isang sagisag, ang “pagdami ng kaalaman” ay nagmumula sa aklat ni Daniel, at doon ito ay kinikilala bilang kaalamang panghula na sumusubok at lumilikha ng dalawang uri ng mga sumasamba.
And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:9, 10.
እርሱም እንዲህ አለ፦ ዳንኤል ሆይ፥ ሂድ፤ ቃላቱ እስከ ፍጻሜው ዘመን ድረስ ተዘግተውና ታተሙ ናቸውና። ብዙዎች ይነጹ፥ ነጭም ይሆናሉ፥ ይፈተኑማል፤ ነገር ግን ኃጢአተኞች ክፉ ያደርጋሉ፥ ከኃጢአተኞችም አንድ ስንኳ አያስተውልም፤ ጥበበኞች ግን ያስተውላሉ። ዳንኤል 12፥9-10።
In 1989 an “increase of knowledge” was unsealed that will ultimately demonstrate two classes of worshippers. Those two classes are illustrated in the context of how they relate to the message of the latter rain. The wicked do not recognize or receive the latter rain, and the wise do. The wicked therefore do not see when the latter rain begins to fall, and it began to fall when the nations were angered on September 11, 2001. We have been addressing the leadership of Laodicean Adventism as represented in Ezekiel chapters eight and nine, and also in Isaiah chapter twenty-eight. In Isaiah the “scornful men” “made lies” their “refuge” and “hid” themselves “under falsehood.”
1989年、最終的に二種類の礼拝者を明らかにすることになる「知識の増加」が解き明かされた。これら二つの階級は、後の雨のメッセージに対して彼らがいかに関わるかという文脈の中で例証されている。悪しき者は後の雨を認識せず、また受け入れないが、賢い者はこれを認識し、受け入れる。したがって悪しき者は、後の雨が降り始める時を見分けない。そしてそれは、2001年9月11日に諸国民が怒った時に降り始めたのである。私たちは、エゼキエル書第八章および第九章、またイザヤ書第二十八章に表象されている、ラオデキヤ的再臨信仰の指導部に向けて語ってきた。イザヤ書において、「あざける者たち」は「偽り」をその「避け所」とし、「虚偽」の下に身を「隠した」のである。
Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem. Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves. Isaiah 28:14, 15.
Kaya nga, pakinggan ninyo ang salita ng Panginoon, kayong mga mapanlibak na lalaki, na namumuno sa bayang ito na nasa Jerusalem. Sapagkat inyong sinabi, Kami ay nakipagtipan sa kamatayan, at kami ay may kasunduan sa impiyerno; kapag ang rumaragasang salot ay dumaan, iyon ay hindi darating sa amin: sapagkat ginawa naming kanlungan ang mga kasinungalingan, at sa ilalim ng kabulaanan ay nagtago kami. Isaias 28:14, 15.
The ancient men of Jerusalem of the last days fail the test of “the rest and refreshing” that is represented by the methodology of “line upon line,” which allows the wise to recognize the latter rain of the last days, through the historical illustration of the latter rain in the Millerite history. The prophetic characteristic of “the scornful men” that Isaiah emphasizes in the passage, is the lies and falsehood that they hid under and made their refuge. Therefore, in connection with the test of the latter rain message (the rest and refreshing that they would not hear), the ancient men of Jerusalem have accepted a lie.
Ang mga sinaunang lalaki ng Jerusalem sa mga huling araw ay bumabagsak sa pagsubok ng “kapahingahan at kaginhawahan” na inilalarawan ng metodolohiyang “utos sa utos,” na nagbibigay-daan sa marurunong na makilala ang huling ulan ng mga huling araw, sa pamamagitan ng makasaysayang paglalarawan ng huling ulan sa kasaysayang Millerita. Ang makahulang katangian ng “mga mapanuyang lalaki” na binibigyang-diin ni Isaias sa talata ay ang mga kasinungalingan at kabulaanang kanilang ikinubli sa ilalim nito at ginawang kanilang kanlungan. Kaya nga, kaugnay ng pagsubok ng mensahe ng huling ulan (ang kapahingahan at kaginhawahan na ayaw nilang pakinggan), ang mga sinaunang lalaki ng Jerusalem ay tumanggap ng isang kasinungalingan.
The latter rain message arrives with a debate, as represented in Habakkuk chapter two, when the watchman there asks God what he should answer in the “debate” of his history, for the word “reproved” in verse one of chapter two means “argued with”.
Saƙon ruwan sama na ƙarshe ya zo tare da muhawara, kamar yadda aka wakilta a cikin Habakkuk sura ta biyu, inda mai tsaro a can yake tambayar Allah abin da ya kamata ya amsa a cikin “muhawara” ta tarihinsa, gama kalmar “reproved” a aya ta ɗaya ta sura ta biyu na nufin “argued with”.
I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved. Habakkuk 2:1.
Je me tiendrai à mon poste de garde, je me placerai sur la tour, et je veillerai pour voir ce qu’il me dira, et ce que je répondrai quand je serai repris. Habacuc 2:1.
The wise during the debate of the latter rain, present the truths represented as Miller’s jewels, which are also the foundational truths identified, established and presented by the Millerites. Those truths are represented as Christ, the Rock of Ages.
‘Akpafoɔ no, wɔ awieeɛ osutɔ a ɛtɔ akyiri no ho akyinnyeɛ no mu no, de nokorɛ a wɔde gyina hɔ ma sɛ Miller ahuhuro no to gua, a ɛno ara nso ne nokorɛ ahorow a ɛyɛ fapem a Millerfoɔ no huu, de sii hɔ, na wɔde too gua no. Wɔde saa nokorɛ ahorow no gyina hɔ ma sɛ Kristo, Daa Botan no.
“Let those who stand as God’s watchmen on the walls of Zion be men who can see the dangers before the people,—men who can distinguish between truth and error, righteousness and unrighteousness.
«Lass diejenigen, die als Gottes Wächter auf den Mauern Zions stehen, Männer sein, die die Gefahren vor dem Volk erkennen können,—Männer, die zwischen Wahrheit und Irrtum, Gerechtigkeit und Ungerechtigkeit unterscheiden können.»
“The warning has come: Nothing is to be allowed to come in that will disturb the foundation of the faith upon which we have been building ever since the message came in 1842, 1843, and 1844. I was in this message, and ever since I have been standing before the world, true to the light that God has given us. We do not propose to take our feet off the platform on which they were placed as day by day we sought the Lord with earnest prayer, seeking for light. Do you think that I could give up the light that God has given me? It is to be as the Rock of Ages. It has been guiding me ever since it was given.” Review and Herald, April 14, 1903.
«ការព្រមានបានមកដល់ហើយ៖ មិនត្រូវអនុញ្ញាតឲ្យអ្វីមួយណាចូលមក ដែលនឹងរំខានដល់មូលដ្ឋាននៃសេចក្ដីជំនឿ ដែលយើងបានកំពុងស្ថាបនាលើវា តាំងពីពេលសារនោះបានមកនៅឆ្នាំ 1842, 1843, និង 1844 មក។ ខ្ញុំបានស្ថិតនៅក្នុងសារនេះ ហើយតាំងពីពេលនោះមក ខ្ញុំបានឈរនៅចំពោះមុខលោកិយ ដោយស្មោះត្រង់ចំពោះពន្លឺដែលព្រះបានប្រទានឲ្យយើង។ យើងមិនមានបំណងដកជើងរបស់យើងចេញពីវេទិកាដែលជើងទាំងនោះត្រូវបានដាក់លើវា ខណៈដែលពីមួយថ្ងៃទៅមួយថ្ងៃ យើងបានស្វែងរកព្រះអម្ចាស់ដោយការអធិស្ឋានយ៉ាងទទូច ដោយស្វែងរកពន្លឺ។ តើអ្នកគិតថា ខ្ញុំអាចបោះបង់ពន្លឺដែលព្រះបានប្រទានឲ្យខ្ញុំឬ? វាត្រូវតែដូចជាថ្មដាអស់កល្បជានិច្ច។ វាបានដឹកនាំខ្ញុំតាំងពីពេលដែលវាត្រូវបានប្រទានមក»។ Review and Herald, April 14, 1903.
The ancient men present a false latter rain message that is represented by Isaiah as a “lie” and a falsehood. In Ezekiel chapter eight, the history that identifies when the ancient men of Jerusalem are bowing to the sun, and are contrasted with those who receive the seal of God in the next chapter. The third abomination (generation), represents a false latter rain message, as represented by the “weeping for Tammuz.” In the third generation of Adventism, which began in 1919, a “lie” was introduced in connection with the false gospel publicly presented by W. W. Prescott at the 1919 Bible Conference. That “lie” is a specific subject of the third generation, and the “lie” is the false foundation of the false latter rain message, represented by the “weeping for Tammuz.”
पुरातन पुरुषहरू अन्तिम वर्षाको एक झूटा सन्देश प्रस्तुत गर्छन्, जसलाई यशैयाले “झूट” र असत्यताको रूपमा चित्रण गरेका छन्। इजकिएल अध्याय आठमा त्यस इतिहासको परिचय दिइएको छ, जसले त्यो समय पहिचान गराउँछ जब यरूशलेमका पुरातन पुरुषहरू सूर्यलाई दण्डवत् गरिरहेका छन्, र अर्को अध्यायमा परमेश्वरको छाप पाउनेहरूसँग तिनीहरूको विरोधाभास देखाइएको छ। तेस्रो घृणित कुरा (पुस्ता) ले एक झूटा अन्तिम वर्षाको सन्देशलाई प्रतिनिधित्व गर्छ, जसको प्रतीक “तम्मूजको निम्ति रोइरहनु” द्वारा गरिएको छ। एड्भेन्टवादको तेस्रो पुस्तामा, जुन 1919 मा आरम्भ भयो, W. W. Prescott ले 1919 Bible Conference मा सार्वजनिक रूपमा प्रस्तुत गरेको झूटा सुसमाचारसँग सम्बन्धित एक “झूट” भित्र्याइयो। त्यो “झूट” तेस्रो पुस्ताको एउटा विशिष्ट विषय हो, र त्यो “झूट” नै “तम्मूजको निम्ति रोइरहनु” द्वारा प्रतिनिधित्व गरिएको झूटा अन्तिम वर्षाको सन्देशको झूटा आधार हो।
It is important to spend time pinpointing the “lie” in prophecy, for the “lie” is the major reason Laodicean Adventism cannot see the increase of knowledge in 1989. The “lie” is that “the daily” in the book of Daniel represents Christ’s sanctuary ministry. Applying “the daily” prophetically as Christ’s sanctuary ministry is a false and incorrect prophetic application, but the “lie” is not simply identifying the false identification of “the daily” as a prophetic symbol, it also represents a “lie” that claims that Sister White agreed with the false application, and then using that falsehood to then establish the incorrect application as established truth.
Il est important de consacrer du temps à identifier précisément le « mensonge » dans la prophétie, car le « mensonge » est la raison principale pour laquelle l’adventisme laodicéen ne peut discerner l’augmentation de la connaissance en 1989. Le « mensonge » consiste à affirmer que « le continuel » dans le livre de Daniel représente le ministère de Christ dans le sanctuaire. Appliquer prophétiquement « le continuel » au ministère de Christ dans le sanctuaire constitue une application prophétique fausse et erronée; mais le « mensonge » ne consiste pas simplement à relever cette fausse identification de « le continuel » comme symbole prophétique: il représente aussi un « mensonge » prétendant que Sœur White approuvait cette fausse application, puis se servant de cette fausseté pour établir ensuite l’application erronée comme une vérité établie.
The correct understanding of the last six verses of Daniel eleven, have been typified by verses thirty to thirty-six, and when Sister White identifies the complete fulfillment of Daniel chapter eleven, she states that “scenes similar to those described” in verses thirty to thirty-six “will be repeated.”
理解但以理书第十一章最后六节的正确方式，乃是借着第三十至三十六节所预表的内容；当怀爱伦姊妹指出但以理书第十一章将得着完全应验时，她说，第三十至三十六节中“所描述之情景之类似者”“必将重演”。
Employing the false definition of “the daily,” produces a false historical structure. The history represented in Daniel chapter eleven, verses thirty to thirty-six, includes the taking away of “the daily.” “The daily” is either the Millerite application, or application of Prescott and Daniells. Depending on which application is chosen, two different historical structures will be produced.
En utilisant la fausse définition du « continuel », on produit une fausse structure historique. L’histoire présentée dans Daniel, chapitre onze, versets trente à trente-six, comprend la suppression du « continuel ». Le « continuel » est soit l’application millérite, soit l’application de Prescott et de Daniells. Selon l’application qui est retenue, deux structures historiques différentes seront produites.
And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:31.
Kwaye ingabo zizahagarara ku ruhande rwe, kandi zizahumanya ubuturo bwera bw’imbaraga, kandi zizakuraho igitambo cya buri munsi, kandi zizashyiraho ikizira giteza ubuhenebere. Daniyeli 11:31.
According to inspiration the prophetic history represented in this verse, and including verse thirty, and verses thirty-two through thirty-six is to be repeated in verses forty through forty-five of Daniel eleven.
Có nợ khí, lịch sử tiên tri được trình-bầy trong câu này, và gồm cả câu ba mươi, cùng các câu ba mươi hai đến ba mươi sáu, sẽ được lặp lại trong các câu bốn mươi đến bốn mươi lăm của Đa-ni-ên đoạn mười một.
“The prophecy in the eleventh of Daniel has nearly reached its complete fulfillment. Much of the history that has taken place in fulfillment of this prophecy will be repeated. In the thirtieth verse a power is spoken of that ‘shall be grieved, [Daniel 11:30–36 quoted.]
“Rambuzi ya katika Danieli kumi na moja imekaribia kufikia utimilifu wake kamili. Sehemu kubwa ya historia iliyotokea katika kutimizwa kwa rambuzi hii itarudiwa. Katika aya ya thelathini kunenwa juu ya mamlaka ambayo ‘itahuzunika, [Danieli 11:30–36 imenukuliwa.]”
“Scenes similar to those described in these words will take place.” Manuscript Releases, number 13, 394.
« Des scènes semblables à celles décrites dans ces paroles auront lieu. » Manuscript Releases, n° 13, p. 394.
The verse where we find “the daily,” is verse thirty-one.
Aayirak kaŋko a “the daily” bunnto e aayaaje sappo e go’o e go’o.
And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:31.
Et des forces se tiendront de sa part; elles profaneront le sanctuaire, la forteresse, elles feront cesser le sacrifice perpétuel, et elles établiront l’abomination qui cause la désolation. Daniel 11:31.
The “arms” in the verse stand up on “his part.” The “arms” are a power, as is the one they “stand up” for. It is the “arms” in the verse that “stand on his part,” and the “arms” that “pollute the sanctuary of strength,” and the “arms” “take away the daily” and it is also the “arms” that “place the abomination that maketh desolate.” In Revelation chapter thirteen, the dragon, which is pagan Rome provides three things for the papacy.
«Քևերը» այս համարում կանգնում են «նրա կողմից»։ «Քևերը» իշխանություն են, ինչպես և նա, որի համար նրանք «կանգնում են»։ Այս համարում հենց «քևերն» են, որ «կանգնում են նրա կողմից», և «քևերն» են, որ «պղծում են զորության սրբարանը», և «քևերն» են, որ «վերցնում են ամենօրյան», և դարձյալ «քևերն» են, որ «դնում են ամայացնող պղծությունը»։ Հայտնության տասներեքերորդ գլխում վիշապը, այսինքն՝ հեթանոսական Հռոմը, պապականությանը տալիս է երեք բան։
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.
Nayona nyama yandamune, ndipo njokwe zakuwisi zayo zikadakhala ngati za njobvu, ndipo pakamwa payo pakadakhala ngati pakamwa pa mwana wa ngwe; ndipo nyoka yayikulu inayipatsa mphamvu zake, ndi mpando wake wachifumu, ndi ulamuliro waukulu. Chivumbulutso 13:2.
The leopard-like beast is identified by Sister White as the papacy, and in chapter twelve Sister White identifies that the dragon is both Satan, and also pagan Rome.
Nyamaswa iifanana n’ingwe igaragazwa na Mushiki wa White ko ari ubupapa, kandi mu gice cya cumi na kabiri Mushiki wa White agaragaza ko ikiyoka ari Satani kandi na Roma ya gipagani.
“Thus while the dragon, primarily, represents Satan, it is, in a secondary sense, a symbol of pagan Rome.” The Great Controversy, 439.
« Ainsi, si le dragon représente, au premier chef, Satan, il est aussi, dans un sens secondaire, un symbole de la Rome païenne. » The Great Controversy, 439.
In verse two, of Revelation chapter thirteen, pagan Rome gave its military power, its “arms”, unto the papacy, beginning with Clovis king of the Franks (France), in the year 496. Pagan Rome gave papal Rome its seat of authority in the year 330, when the emperor Constantine vacated the city of Rome and moved the capitol of imperial Rome to the city of Constantinople. Pagan Rome gave the civil authority to the papacy in the year 533, when Justinian issued a decree identifying the papacy as the head of all the churches, and the corrector of heretics.
No versículo dois de Apocalipse, capítulo treze, Roma pagã deu ao papado o seu poder militar, os seus “braços”, começando com Clóvis, rei dos Francos (França), no ano de 496. Roma pagã deu à Roma papal o seu assento de autoridade no ano de 330, quando o imperador Constantino deixou a cidade de Roma e transferiu a capital da Roma imperial para a cidade de Constantinopla. Roma pagã deu ao papado a autoridade civil no ano de 533, quando Justiniano expediu um decreto identificando o papado como a cabeça de todas as igrejas e o corretor dos hereges.
In verse thirty-one the “arms” that stand up, are the military forces of pagan Rome, that stood up for the papacy beginning with Clovis in the year 496. For this act the papacy identifies France as the “first born of the Catholic church,” and sometimes as “the eldest daughter of the Catholic church.” In verse thirty-one, after Constantine passed a Sunday law in the year 321, and then moved the capital from the city of Rome unto the city of Constantinople in the year 330, the formerly invincible empire began to crumble, as the first four Trumpet powers of Revelation chapter eight began an ongoing warfare against the Roman empire. The focus of the attacks carried out by the Barbarians and Genseric were directed against the city of Rome, which before the year 330, had been the “sanctuary of strength” for the Roman empire. From the year 330 and onward invading barbarian warfare was to “pollute the sanctuary of strength,” until the “arms” of pagan Rome were to stand up for the papacy, beginning in the year 496.
సంవత్సరము 31వ వచనములో “లేచి నిలుచు భుజములు” అనగా, క్రీస్తుశకం 496లో క్లోవిస్తో ఆరంభమై పాపసభ కొరకు లేచి నిలిచిన అన్యజన రోము యొక్క సైనిక బలములు. ఈ కార్యమునుబట్టి పాపసభ ఫ్రాన్సును “కాథలిక సంఘమునకు మొదటి సంతానము” అని, కొన్నిసార్లు “కాథలిక సంఘమునకు జ్యేష్ఠ కుమార్తె” అని గుర్తించుచున్నది. 31వ వచనములో, క్రీస్తుశకం 321లో కాన్స్టాంటైన్ ఆదివారమునకు సంబంధించిన ఒక శాసనమును జారీ చేసిన తరువాత, ఆపై క్రీస్తుశకం 330లో రాజధానిని రోము పట్టణమునుండి కాన్స్టాంటినోపుల్ పట్టణమునకు మార్చిన తరువాత, మునుపు అజేయముగా నుండిన ఆ సామ్రాజ్యము కూలిపోవడం ప్రారంభమైంది; అప్పుడే ప్రకటన గ్రంథము 8వ అధ్యాయములోని మొదటి నాలుగు బూరల శక్తులు రోమా సామ్రాజ్యమునకు విరుద్ధముగా నిరంతర యుద్ధమును ప్రారంభించెను. బర్బరులు మరియు జెన్సెరిక్ నిర్వహించిన దాడుల ప్రధాన లక్ష్యము రోము పట్టణమే అయి యుండెను; ఎందుకనగా క్రీస్తుశకం 330కు పూర్వము అది రోమా సామ్రాజ్యమునకు “బలమునకు పరిశుద్ధస్థలము” అయి యుండెను. క్రీస్తుశకం 330నుండి తదుపరి, దండయాత్రచేసిన బర్బరుల యుద్ధములు “బలమునకు పరిశుద్ధస్థలమును అపవిత్రపరచుటకై” జరుగవలసి యుండెను; అంతట అన్యజన రోము యొక్క “భుజములు” క్రీస్తుశకం 496లో ఆరంభమై పాపసభ కొరకు లేచి నిలువవలసి యుండెను.
Not only did pagan Rome provide three things for the papal power, by giving it the military power, the civil authority and the seat of the city of Rome, but it also removed three horns for papal Rome.
Không những La Mã ngoại giáo đã cung cấp cho quyền lực giáo hoàng ba điều, khi ban cho nó quyền lực quân sự, thẩm quyền dân sự và ngôi của thành Rô-ma, mà còn dẹp bỏ ba sừng vì La Mã giáo hoàng.
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things. Daniel 7:8.
Je regardais ces cornes, et voici qu’une autre petite corne s’éleva au milieu d’elles, devant laquelle trois des premières cornes furent arrachées jusqu’aux racines; et voici, cette corne avait des yeux comme des yeux d’homme, et une bouche qui proférait de grandes choses. Daniel 7:8.
The three horns that were to be “plucked up” in Daniel chapter seven, represented three primary powers that were resisting the rise of the papacy to power. The last of those three horns was removed when the Goths were driven from the city of Rome in the year 538. They were driven out of the city by the “arms” of pagan Rome, for those “arms” were to place the papacy (the abomination of desolation), on the throne of the then-known world in the year 538.
Na alalunga matatu yaliyopaswa “kung’olewa” katika sura ya saba ya Danieli, yaliwakilisha mamlaka matatu ya msingi yaliyokuwa yakipinga kuinuka kwa upapa hadi mamlakani. Pembe ya mwisho kati ya hizo tatu iliondolewa wakati Wagothi walipofukuzwa kutoka mji wa Roma katika mwaka 538. Walifukuzwa kutoka mjini humo kwa “mikono” ya Roma ya kipagani, kwa maana “mikono” hiyo ilipaswa kuuweka upapa (chukizo la uharibifu) juu ya kiti cha enzi cha ulimwengu uliokuwa ukijulikana wakati huo katika mwaka 538.
Verse thirty-one of Daniel eleven, identifies four things the “arms” (pagan Rome), were going to do. They were to “stand up” for the papacy, as they did in the year 496. They were to pollute the “sanctuary of strength” as represented by the military struggles that were carried out upon the city of Rome for roughly two centuries. They were to “place” the papacy on the throne of the earth in the year 538, and they were also to “take away the daily.”
Ayat tiga puluh satu dari Daniel sebelas mengidentifikasi empat hal yang akan dilakukan oleh “lengan-lengan” itu (Roma kafir). Mereka akan “bangkit” demi kepausan, sebagaimana yang mereka lakukan pada tahun 496. Mereka akan menajiskan “tempat kudus kekuatan,” sebagaimana dilambangkan oleh pergumulan-pergumulan militer yang terjadi atas kota Roma selama kurang lebih dua abad. Mereka akan “menempatkan” kepausan di atas takhta bumi pada tahun 538, dan mereka juga akan “menyingkirkan yang sehari-hari.”
The Hebrew word translated as “take away” in the verse (sur), means “to remove”. By the year 508, the resistance from paganism that existed in the Roman empire, that had been working to prevent the rise of the papacy to power, had been fully brought into subjection or eliminated.
Mä versepe hebraike sõna, mis tõlgitakse kui “ära võtma” (sur), tähendab “eemaldama”. Aastaks 508 oli Rooma impeeriumis olemas olnud paganlusest lähtuv vastupanu, mis oli tegutsenud selleks, et takistada paavstluse tõusmist võimule, täielikult allutatud või kõrvaldatud.
To identify “the daily,” as Christ’s sanctuary ministry is a false application, but the actual work that was accomplished in Laodicean Adventist history that identified the false application as the truth, was based upon a specific “lie” that was accomplished in the third generation of Adventism. Sister White’s direction that the history of verses thirty to thirty-six will be repeated in the final fulfillment of Daniel eleven, made it impossible for “the scornful men” that rule Jerusalem to place an interpretation upon verse thirty-one without simultaneously rejecting the Spirit of Prophecy.
क्राइस्ट की पवित्रस्थान-सेवा के रूप में “दैनिक” की पहचान करना एक मिथ्या अनुप्रयोग है; परन्तु लाओदीकिया-कालीन एडवेंटिस्ट इतिहास में जो वास्तविक कार्य सम्पन्न हुआ, जिसने इस मिथ्या अनुप्रयोग को सत्य के रूप में चिह्नित किया, वह एक विशिष्ट “झूठ” पर आधारित था, जो एडवेंटवाद की तीसरी पीढ़ी में कार्यान्वित किया गया। सिस्टर व्हाइट का यह निर्देश कि दानिय्येल ग्यारह के अन्तिम परिपूर्णन में तीस से छत्तीस पदों का इतिहास पुनः दोहराया जाएगा, “उन ठट्ठा करनेवाले मनुष्यों” के लिए, जो यरूशलेम पर राज्य करते हैं, यह असम्भव बना देता था कि वे इकत्तीसवें पद पर कोई ऐसी व्याख्या आरोपित करें, और साथ ही भविष्यवाणी की आत्मा का इन्कार न करें।
The “scornful men” teach that the papacy took away the true understanding of Christ’s sanctuary ministry, by the introduction of the papal mass, which is a counterfeit of Christ’s work in the heavenly sanctuary. If this were the actual meaning of “the daily,” then the “arms” that stood up in verse thirty-one would be the papacy, for the grammatical structure of the verse demands that the “arms” are the power that takes away “the daily.”
Les « hommes moqueurs » enseignent que la papauté a ôté la véritable compréhension du ministère de Christ dans le sanctuaire, par l’introduction de la messe papale, qui est une contrefaçon de l’œuvre de Christ dans le sanctuaire céleste. Si tel était le sens réel du « continuel », alors les « forces » qui se lèveraient au verset trente et un seraient la papauté, car la structure grammaticale du verset exige que les « forces » soient la puissance qui ôte « le continuel ».
In order to uphold their dish of fables, they argue that the papacy (arms) polluted Christ’s heavenly sanctuary. The Hebrew word translated as “sanctuary (miqdash) of strength” is either a pagan sanctuary or God’s sanctuary. If Daniel wanted to convey that God’s sanctuary was to be polluted by the papacy, he would have employed the Hebrew word “qodesh”, which can only represent God’s sanctuary. So where is it recorded in the Bible or the Spirit of Prophecy that the heavenly sanctuary ever was or ever will be, polluted by the papacy?
为了维护他们那一盘荒诞无稽的传说，他们竟辩称教皇权（军兵）玷污了基督天上的圣所。被译作“力量的圣所（miqdash）”的希伯来词，要么是异教的圣所，要么是上帝的圣所。若但以理本意是要表达上帝的圣所将被教皇权所玷污，他本会使用希伯来词“qodesh”；此词只能指上帝的圣所。那么，在《圣经》或《预言之灵》中，究竟记载于何处，说天上的圣所曾被教皇权玷污，或将来会被教皇权玷污呢？
Certainly, the sins of Christians are registered in the books of the heavenly sanctuary, but that representation does not mean God’s sanctuary was polluted. The cleansing of the sanctuary represented the cleansing of the record books that are located in the sanctuary. Furthermore, the papal power has never been Christian, so it has never been entered into the books of the investigative judgment. The only judgment identified for the papacy is the executive judgment of God’s wrath.
بالتأكيد، تُسجَّل خطايا المسيحيين في أسفار المقدس السماوي، غير أن هذا التمثيل لا يعني أن مقدس الله قد تنجّس. فتطهير المقدس كان يرمز إلى تطهير أسفار السجل الموجودة في المقدس. وعلاوة على ذلك، فإن السلطة البابوية لم تكن قط مسيحية، ولذلك لم تُدخَل قط في أسفار الدينونة التحقيقية. أما الدينونة الوحيدة المعيَّنة للبابوية فهي الدينونة التنفيذية لغضب الله.
The “arms” also were to “place the abomination that maketh desolate,” which would be what power? What power did the papacy place? And what power is it, in the very opening of verse thirty-one that the papacy stood up for?
Les « bras » devaient aussi « placer l’abomination qui cause la désolation » : de quelle puissance s’agirait-il donc ? Quelle puissance la papauté a-t-elle établie ? Et quelle est cette puissance pour laquelle, dès l’ouverture même du verset trente et un, la papauté s’est levée ?
The unlearned in Laodicean Adventism who have placed their eternal life into the hands of men who have been identified as being unable to read the book that is sealed, may be comfortable having their itching ears soothed with that type of corrupted biblical application, but it is even more absurd to try and take the history they must identify to uphold their error, and align it with the last six verses of Daniel eleven.
Wa wasua-learned mu Adventism wa Laodikea, awo baateeka obulamu bwabwe obutaggwaawo mu mikono gy’abantu abaamala dda okutegeezebwa ng’abatasobola kusoma ekitabo ekibikkiddwako envumbo, bayinza okubeera nga banyumirwa okusiigibwa ku matu gaabwe agagala okuwuliriza ebibasanyusa n’enkozesa eyo eyonoonese ey’Ebyawandiikibwa; naye kiba kya busiru nnyo okusingawo okugezaako okutwala ebyafaayo bye balina okutegeera okusobola okuwanirira ensobi yaabwe, ne babikwataganya n’ennyiriri omukaaga ezisembayo eza Danyeri kkumi n’emu.
In the history leading up to the collapse of the Soviet Union, which can be shown to be represented as the King of the South in verse forty of Daniel eleven, the military strength of the United States stood up for the papacy, as Ronald Reagan formed a secret alliance with the antichrist of Bible prophecy. In so doing, it signaled that any Protestant resistance to the rise of the papacy had been subdued in the United States, as typified by the removal of the resistance of paganism in the year 508. The King of the North (the papacy) in the passage first swept away the Soviet Union in 1989, and did so in partnership with “chariots” and “horseman,” representing the military strength of the United States, and also with the economic strength of the United States as represented by the “ships.”
Zgodnie z historią prowadzącą do upadku Związku Radzieckiego, który można wykazać jako przedstawionego w czterdziestym wersecie jedenastego rozdziału Księgi Daniela jako Króla Południa, potęga militarna Stanów Zjednoczonych stanęła po stronie papiestwa, gdy Ronald Reagan zawarł tajny sojusz z antychrystem proroctwa biblijnego. Tym samym dało to znak, że wszelki protestancki opór wobec wzrostu potęgi papiestwa został w Stanach Zjednoczonych poskromiony, jak to zostało zobrazowane przez usunięcie oporu pogaństwa w roku 508. Król Północy (papiestwo) w tym fragmencie najpierw zmiótł Związek Radziecki w roku 1989 i uczynił to we współpracy z „rydwanami” i „jeźdźcami”, przedstawiającymi potęgę militarną Stanów Zjednoczonych, a także z gospodarczą siłą Stanów Zjednoczonych, ukazaną przez „okręty”.
The United States was the “arms” that stood up for the papacy. Protestantism was taken away, just as the resistance of paganism was subdued by the year 508. In verse forty-one the United States will be conquered by the papacy, and the Constitution of the United States, which is the “sanctuary of strength” of the United States will be overturned as the United States places the King of the North (the papacy), upon the throne of the earth, as did pagan Rome in 538. If you are reading the articles on this website, then you can download The Time of the End magazine, and read a more thorough presentation of the last six verses of Daniel eleven, but we are now simply identifying that the identification of “the daily,” as Christ’s sanctuary ministry is a false application of the symbol. We are doing this in order to show that the false application was brought upon Laodicean Adventism by a purposeful lie.
Amurkaa dhaabbata “harka” papacy’f dhaabate ture. Pirootestaantizimiin ni haqame, akkuma mormiin heera waaqeffannaa mootummaa Roomaa durii bara 508tti jilbeenfate sana. Keeyyata afurtamaa fi tokko keessatti Amurkan papacy’n ni mo’amti, mootummaa walabummaa Ameerikaa kan ta’e Heerri Mootummaa Amurkaa, inni “iddoo qulqulluu humnaa” jedhamu sun ni garagalfama; kunis akkuma Roomaan waaqeffannaa moototaa durii bara 538tti Mootii Kaabaa (papacy) teessoo lafaa irra kaa’e sana, Amurkanis Mootii Kaabaa teessoo lafaa irra yeroo kaa’utti ta’a. Yoo barruulee marsariitii kanaa dubbisaa jirtan ta’e, maxxansa The Time of the End buufatanii dubbisuu dandeessu; achitti dhiheessi caalaatti guutuun waa’ee keeyyatoota jahan dhumaa Daani’el boqonnaa kudha tokkoffaa ni argama. Amma garuu nuti salphaatti kan adda baasnu, eenyummaa “kan yeroo hunda” jedhamu akka tajaajila iddoo qulqulluu Kiristoositti hiikuun hojii mallattoo sana irratti hojii hiikaa sobaa ta’uu isaa qofa. Kana kan goonu, hojii hiikaa sobaa sun soba kaayyoodhaan qophaa’e tokkoon Adventizimii Laa’oodiiqeyaa irratti akka fe’ame argisiisuuf.
We will continue to consider the prophetic lie in the next article.
Nous continuerons à examiner le mensonge prophétique dans le prochain article.
“We have no time to lose. Troublous times are before us. The world is stirred with the spirit of war. Soon the scenes of trouble spoken of in the prophecies will take place. The prophecy in the eleventh of Daniel has nearly reached its complete fulfillment. Much of the history that has taken place in fulfillment of this prophecy will be repeated.
“Nous n’avons pas de temps à perdre. Des temps de détresse sont devant nous. Le monde est agité par l’esprit de guerre. Bientôt s’accompliront les scènes de trouble annoncées dans les prophéties. La prophétie du chapitre onze de Daniel est presque parvenue à son entier accomplissement. Une grande partie de l’histoire qui s’est déroulée en accomplissement de cette prophétie se répétera. ”
“In the thirtieth verse a power is spoken of that ‘shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.’ Daniel 11:30–36.
“Ndime mu murongo wa mirongo itatu havugwamo ubasha ‘uzababazwa, ugasubira inyuma, kandi uzarakarira isezerano ryera; niko azakora; ndetse azagaruka, agire ubwumvikane n’abata isezerano ryera. Kandi ingabo zizahagarara ku ruhande rwe, kandi zizahumanya ubuturo bwera bw’igihome, kandi zizakuraho igitambo gihoraho, kandi zizashyiraho ikizira giteza umusaka. Kandi abakora ibibi ku isezerano azabonesha ubwononekare abinyujije mu buriganya bunoheje; ariko abantu bazi Imana yabo bazakomera, kandi bazakora iby’igihangange. Kandi abafite ubwenge bo mu bantu bazigisha benshi; nyamara bazagwa ku nkota, no mu muriro, no mu bunyage, no mu gusahurwa, iminsi myinshi. Nuko nibagwa, bazafashwa n’ubufasha buto; ariko benshi bazifatanya na bo babitewe n’amagambo aryoshya. Kandi bamwe muri abo banyabwenge bazagwa, kugira ngo bageragerezwe, kandi batyororwe, kandi beze, bagezwe no mu gihe cy’imperuka: kuko ibyo bizaba mu gihe cyagenwe. Kandi umwami azakora ibihuje n’ubushake bwe; kandi azishyira hejuru, kandi azikuza asumba buri mana yose, kandi azavuga amagambo atangaje arwanya Imana y’imana, kandi azagubwa neza kugeza aho umujinya uzarangirira: kuko icyagennye gitegetswe ari cyo kizakorwa.’ Daniyeli 11:30–36.”
“Scenes similar to those described in these words will take place. We see evidence that Satan is fast obtaining the control of human minds who have not the fear of God before them. Let all read and understand the prophecies of this book, for we are now entering upon the time of trouble spoken of:
“Les scènes semblables à celles qui sont décrites dans ces paroles auront lieu. Nous voyons la preuve que Satan s’empare rapidement du contrôle des esprits humains qui n’ont pas la crainte de Dieu devant eux. Que tous lisent et comprennent les prophéties de ce livre, car nous entrons maintenant dans le temps de détresse dont il a été parlé :”
“‘And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.’ Daniel 12:1–4.” Manuscript Releases, number 13, 394.
“‘Et en ce temps-là se lèvera Micaël, le grand chef qui se tient pour les enfants de ton peuple; et ce sera un temps de détresse tel qu’il n’y en a point eu depuis qu’existe une nation jusqu’à ce temps-là. En ce temps-là, ton peuple sera délivré, quiconque sera trouvé inscrit dans le livre. Et plusieurs de ceux qui dorment dans la poussière de la terre se réveilleront, les uns pour la vie éternelle, et les autres pour l’opprobre et la honte éternelle. Ceux qui auront été sages resplendiront comme la splendeur du firmament; et ceux qui en auront amené plusieurs à la justice brilleront comme les étoiles, à toujours et à perpétuité. Mais toi, Daniel, tiens secrètes ces paroles et scelle le livre jusqu’au temps de la fin: plusieurs alors le parcourront, et la connaissance augmentera.’ Daniel 12:1–4.” Manuscript Releases, no 13, 394.